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#black queer youth
gratingsoflight · 9 months
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Family values 🤎
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redshift-13 · 9 months
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By Sikivu Hutchinson
From An Injustice magazine When I was in elementary and middle school during the seventies and eighties, there was virtually no literature that captured the lived experiences and identities of Black queer children and teens. I was a serious reader, a nonconformist daydreamer, and a fixture at neighborhood libraries where I could load up on everyone from Virginia Hamilton to PT. Travers to Richard Steptoe to Sharon Bell Mathis and Judy Blume. The imagined and imaginary worlds that children’s authors conjured — and the libraries that offered space to read, reflect, and explore these worlds — could be a source of refuge from bullies, violence, and society’s intolerance of “weird” Black girls who defied soul killing gender norms. In the midst of white supremacist book bans, community and school libraries have become battlegrounds and oases. As backlash against African American studies and LGBTQ+ affirming curricula intensifies, the works of Black queer Young Adult literature authors Kacen Callender, Jacqueline Woodson, and George M. Johnson are lifesaving revelations. Over the past year, LGBTQ+ communities have been bombarded with toxic legislation that prohibits gender affirming care for trans youth, bathroom access for trans students, and acknowledgments of queer families (buttressed by the Supreme Court’s recent ruling that allows businesses to discriminate against LGBTQ+ customers). In the midst of this firestorm, Black queer literary world-building illustrates the transformative power of literature, providing access to imagined spaces which affirm marginalized communities and experiences. Johnson’s 2020 “memoir-manifesto” All Boys Aren’t Blue has been slammed by the Religious Right and placed on numerous banned books lists. Woodson’s 1995 novel The House You Pass on the Way is one of the first to sensitively portray the inner life, family, and friend relationships of a Black lesbian girl. Callender’s trailblazing novels King and the Dragonflies (2020) and Felix Ever After (2021) provide moving portraits of Black queer and Black trans teens and tweens navigating love, grief, heartbreak, identity, and creativity in school communities that range from hostile to supportive.
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More at the link.
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itgetsbetterproject · 5 months
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Widsom for coming out to Black or Brown elders or family! 🏳️‍⚧️🏳️‍🌈
Bc sometimes their instinct to protect or "shield" us in their own way can get in the way of how we would actually be best supported.
Tips from Shannon and Anjna on our TikTok!
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twdxtrevor · 7 months
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America prides itself on being "land of the free" yet if you're not a cis straight white male your targeted, My state along with almost half the states in america have made it almost impossible for not only minors to get gender affirming care but also adults.
I and everyone else should have the right to our own body, yet people who dont even know us are taking that control. But no one seems to care unless it affects them, well people need to learn. It DOES affect them, if you think they're going to stop with taking our rights your fucking delusional. They're not going to stop, they won't be satisfied till we're dead. - Trevor
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rome-theeempire · 1 year
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Being black is getting treatment for everything except your mental health.
Being black is knowing there's something wrong but your family cracking it down to white washing
Black ppl deserve access to diagnosis. Black ppl's mental health is just as important. Being mentally ill or neurodivergent isn't "white sh*t" and perpetuating that racist stereotype will only hurt our community.
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bfpnola · 6 months
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Did you know that Giving Tuesday is a holiday where you can give back to your favorite organizations to help fulfill their missions of bettering this world? This year, we’d like you to consider Better Future Program (BFP) for your donations! Founded in 2016 @reaux07, BFP is a 501(c)(3) youth-run nonprofit headquartered in Bulbancha, also known as New Orleans, Louisiana. Our mission is to globally expand peer-led political education, support, and imagination for marginalized youth!
You still have 12 hours TODAY to donate to Better Future Program! Tap the link in our bio or attached below for more [emoji] 🔗
And if you can’t donate? Share this post as well as our volunteer application, attached below:
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bk-179 · 3 months
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What is KOSA? (And how could it kill kids?) [an educational comic by Bkay-179]
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text will be posted below. Image ID is EXTREMELY appreciated- it will help more people learn about KOSA.
Hello! This is Bkay speaking. Today, I would like to explain the KOSA bill, a re-proposed, updated American bill from 2022 that will be voted on in the senate on February 26, 2024.
In this comic, I will explain the ramifications of this bill on the internet, both in the United States and internationally, if it were to eventually become law.
This bill is dangerous. Essentially, it is a bill proposing that websites and social media platforms censor content “unsafe for kids”, including sex education, LGBTQIA+ resources, information pertaining to gender affirming care, domestic violence and abuse aid, and much more.
In addition, it will pressure websites and social media platforms to collect extremely private information to both confirm the age of its users and to enforce parental consent guidelines for account creation.
Let’s start simple: What is KOSA?
KOSA is an American bill that aims to protect minors on the internet against content deemed harmful. It advocates for the identification of minors on a platform, especially social medias like TikTok and Tumblr, and the subsequent removal of “design features” deemed to “…encourage or increase the frequency, time spent, or activity of minors on the covered platform, or activity of minors on the covered platform” (Don’t Fall for the Latest Changes, 1)
So, it sounds like a bill that protects minors online, something we’ve needed for a while now. Sounds great, right?
Wrong.
KOSA is a censorship bill. The true purpose of the bill is to censor websites, platforms, and even games that the State Attorney Generals of each state do not like, especially ones that are used to spread information about gender, sexuality, sex education, and much, much more.
The bill will pressure companies and websites alike to verify the ages AND identites of their users, effectively killing anonymity and privacy for everyone, NOT just those in America.
The bill is intentionally vague, and uses this vagueness to place liability on platforms in the the event that minors are exposed to anything the State Attorney General of any given state is opposed too (which, as stated before, is marginalized communities, health information, sex education, and more).
This pressure and liability will push companies and websites to collect sensitive information; information that will be used to identify not only age, but identity.
It will be impossible to connect, discuss government and police misconduct, and organize rallies and protests, among other items protected by the first amendment, safely. The internet will no longer be anonymous. Everyone in any country that wishes to use these services is in danger if they use these platforms; especially minors.
Most importantly, the children won’t be safe. Far from protecting minors, the effects listed previously will contribute to the death of queer, trans, neurodivergent, POC, and abused children everywhere, especially in America where the censorship will be most prominent.
Protecting minors on the internet is important. But KOSA is not only ineffective in doing so, but is not actually meant to protect kids. It is meant to keep children under strict control for political purposes, and either directly or indirectly, this bill will kill them.
However, there is still hope.
There are ways to voice your disapproval of this bill in a way that matters. If you are an American citizen living in the USA, no matter your age, you can contact your state representatives about this bill and make it clear that you do not support it. If you aren’t, there are still ways to support the cancellation of this bill. Spreading the word and educating people about the bill is especially helpful.
Below, sources will be linked to show  you ways to ACT, for both Americans and non-Americans.
We will not go down without a fight.
(Sources linked within the description of the original post in Comic Studio are as follows:
- Stop KOSA is a movement that will help people in America take action against the bill.
- from a reputable organization, detailing the dangers of KOSA.
- a petition anyone can sign. )
(Additional helpful links to international petitions that I posted in the comments are as follows:
I recommend searching for more ways to stop KOSA; everyone can help via petitions, but the most important way to kill support for this bill is educative anyone and everyone about its harmful effects.)
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omgcatboi · 3 months
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Here's one last political post because I have over 3k followers and I really think this is an extremely important message to spread around so PLEASE REBLOG but
Y'all... Do realize we can start petitions to fire the people in the supreme courts and all these legislators that are banning abortion and trans rights as well as erasing black and native history.... Right?
I see y'all talking about it .... But y'all don't actually do anything about it. Why not go directly for their jobs? Take they jobs!
I've been emailing legislators regularly telling them they're shit heads for passing these bills but they don't want to listen to one single fat trans man so why don't we start a petition to remove them?
A petition to reverse abortion bans in Florida recently got ONE MILLION SIGNATURES. THATS... UNHEARD OF.
and guess what? The bill is being challenged by legislatiors in FL.
I promise I won't make anymore political posts, I just... Think it's important we all know that we can take these mfs jobs.
It's good to talk about it but just talking about it doesn't do anything to stop these fascist bills. Tumblr queers work your magic with me, maybe we can get the Trever project on board?
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clowngrrrl444 · 6 months
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if I talk about feminism around you and you slyly mention you being a radical feminist, with peace and love, fuck off.
Terfs dni because the logic of being a transgender exclusionary feminist is completely flawed. This ideologys inherent separation of who is or isn't a woman is defined by what in your pants and your chromosomes are. Don't you think that completely goes against what feminism stands for? Saying you're different from everyone else because you have xx chromosomes and female anatomy. It is actually sickening to see people continuing to deny transgender existence.
I occasionally go on radical feminist hashtags and communities to see what utter bullshit they have to say. This is actually what prompted me to write this. What I see most of the time (and what I saw less than 10 minutes ago) was people dehumanizing transgender women. Specifically, i saw someone doing commentary on a post made in an MTF (male to female) subreddit. This person went into an online community where people are trying to find comfort in what they are going through and decided it would be okay to criticize someone who was asking valid questions. Not only where they completely bashing this person, they also dehumanized not only the poster, but the entire trans community, by calling them "these people." Excuse me? How do you think that is morally okay to say? You screenshot this post, wrote up that post, probably evaluated it too, and then thought "yeah, sounds great, totally not a total piece of shit thing to post!"
Do not separate us further by defining who we are by what genitals we have. The only person who gets to do that is yourself. Gender and sex are DIFFERENT. gender is something we made up! We define our own gender.
And also, by the way!!! Cis gender people get gender affirming surgery! Plastic surgery of all kinds counts as a gender affirming surgery. Puberty blockers aren't just for trans youth! Do your research. It's not that hard, trust me.
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gratingsoflight · 1 year
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saying a prayer for peace
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dragonslayer303 · 4 months
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Protect Trans Rights
West Virginia Senate bills 194,195, and 197 are incredibly damaging to the state's transgender population.
Please educate yourself on these introduced bills here
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Please make donations, attend protests, message senators and law makers, etc.
These are life and death bills that would destroy both young and old trans people.
If trans youth has at least one accepting adult in their lives they are
40 % less likely to commit suicide
Just from one adult supporter in their life.
Please take action as much as you can. Save our youth and save the appalachian transgender population.
Y'all means all. Stay so safe.
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nerdby · 26 days
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I don't know who needs to hear this, but there's more to being an antifascist than wearing a fucking T-shirt or whatever. And don't bother wearing the shit at all if you aren't prepared to stand up to a racist or whatever in public cause sometimes a T-shirt is all it takes to piss a fucker off and put everyone's lives in danger. That's not a lesson you wanna learn the fucking hard way, trust me.
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husbeast watched To Wong Foo, Thanks For Everything! Julie Newmar with me and he LOVED IT and i could just cry little tears of queer joy. this movie means so much to me as a queer person and as a gender nonconforming and a just generally socially non conformative person.
if you haven’t seen it, you gotta.
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rome-theeempire · 1 year
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Me being trans has nothing to do with attention, and it shouldn't mean I have to explain myself to transphobes who won't actually listen.
I'm trans because it's who I am, it's for ME!
My new name is based on what I like, it's for ME!
Pronouns are what make ME comfortable, they're MINE!
Just because I'm trans doesn't mean I have to look different, or act different.
Why does something like being trans, which is apart of who I am, change who I am so drastically???
I've been trans this whole time so why do I have to do a whole 360 on myself??
I'm not gonna "act like a boy" because I AM a boy so however I act IS how a boy acts.
So please as a trans person whatever decision you make don't make it to please others, make those decisions for YOU because they are important, and you being able to live in your truth and be comfortable in your own skin is the most important thing.
You being trans is about YOU.
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bfpnola · 8 months
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Fifty years ago, 15-year-old Sonia Yaco ran for the school board in Ann Arbor, Michigan, one of the youngest people in the country ever to run for a seat on the Board of Education. A member of a group called Youth Liberation, whose platform was founded in 1970, she believed schools would be best run by the people required to be inside them for about seven hours a day, 180 days a year.
Youth Liberation developed a 15-point platform that was far-reaching in its vision. In addition to calling for an end to sexism, sexual discrimination, class antagonism, racism, colonialism, and what they called “adult chauvinism,” the group wanted to form communities outside the structure of the nuclear family, live in harmony with nature, abolish juvenile detention centers and mental institutions, establish global solidarity with youth all over the world, be free of economic dependence on adults, and have the right to their own “new culture,” which included everything “from music and marijuana to free clinics and food cooperatives.”
The 20 or so young people in the group, ranging in age from 12 to 16, wanted “a nationwide movement for youth civil rights, akin to the Black Liberation movement and the growing women's movement,” one of the founders, Keith Hefner, later wrote.
Backed by the radical socialist Human Rights Party, Yaco tells Teen Vogue she delivered stump speeches in a hand-sewn, black ruffled skirt and a black leather jacket. At the time, Ann Arbor, birthplace of the Students for a Democratic Society, was a political hotbed. Youth-led organizations had helped rally support for the 26th Amendment, which was ratified in 1971, lowering the voting age from 21 to 18. With popular books like Children’s Liberation (1973), Escape from Childhood (1974), and The Children’s Rights Movement: Overcoming the Oppression of Young People (1977), the idea of youth liberation was gaining force. Youth Liberation of Ann Arbor distributed their message through an underground newspaper, which was a collection of news items, how-tos, and stories from youth all over the country. Yaco informed her parents that, given her political commitments, having a curfew wasn’t going to work, though she did still do the dishes. She talked to PTA forums and rock concerts of thousands, all with the message of youth empowerment. Each time she arrived to speak, she remembers, there was the question of whether or not she would be allowed on stage. She tells Teen Vogue that a school board member once told her to “shut [her] fat lip.” At another event, she says she encountered labor and civil rights activist Cesar Chavez, who told her, “I’ve been hearing about you.” The resistance against her candidacy was so great that the Board of Education prohibited Yaco from running, instigating a Supreme Court case which she ultimately lost. Still, with 1,363 votes, Yaco says she got the highest number of write-in votes ever received.
When we think of ageism, it commonly refers to older adults, not the other way around. Though many don’t tend to think of young people as oppressed, a recent study published in the Children and Youth Services Review argues that young people are, in many ways, similarly vulnerable to exploitation. Though young people under 18 can be tried in adult court, they are generally not allowed to vote or hold federal office. They are surveilled and policed in schools, medicated and institutionalized without consent, and paid less for their work. In some states, they cannot get vaccinated without parental permission. Many of these issues are particularly acute for youth of color — some as young as preschoolers — whom research has shown are viewed as older and not as “innocent” as their white counterparts. “You're actively teaching children how to deal with an active shooter, but you can't let them have a say in budgeting, you can't let them discuss curriculum,” says Yaco. While rhetoric about the need to “save the children” is rampant, much public policy in the United States — from the struggling childcare system to gun violence in schools — reveals otherwise. The U.S. is the only country in the United Nations that hasn't ratified the Convention on the Rights of the Child, a historic human rights treaty.
The same justifications historically used to deny other groups their basic freedoms are still applied to youth, explains scholar Mich Ciurria. “The popular narrative about children — as spoiled, ungrateful, and mentally ill — mirrors the popular narratives about 1960s housewives, Black working mothers, and disabled people,” she wrote in a recent essay. To be “childish,” after all, is a derogatory term. As psychologist Robert Epstein argues in an article for Scientific American, what is commonly chalked up to an innate “irresponsibility” or “laziness” — the idea of the unformed teen brain — may simply be a response to living under the repressions of modern society. A 1991 study reviewing research on young people in 186 preindustrial societies — more than half of which had no word for “adolescence” — revealed little evidence of the kind of antisocial teen behavior found in the West, according to Epstein’s summary. In his research for the piece, Epstein found that, based on surveys he conducted, “teens in the U.S. are subjected to more than 10 times as many restrictions as are mainstream adults, twice as many restrictions as active-duty U.S. Marines, and even twice as many restrictions as incarcerated felons.” Young people have long been at the forefront of liberation struggles. Youth played a big part in the Civil Rights movement, which would inspire other movements that followed. In 1955, nine months before Rosa Parks became famous for refusing to give up her seat on a Montgomery, Alabama bus, a 15-year-old named Claudette Colvin was arrested for the same action. Galvanized by the Civil Rights movement, the National Indian Youth Council, formed by a group of young people in 1961, organized “fish-ins'' in support of land-use rights. The 1963 Birmingham Children’s Crusade saw more than a thousand young people, some as young as seven, attacked and jailed after taking to the streets in peaceful protest. In 1972, the Gay International Youth Society of George Washington High School, a group of students of color in the Manhattan neighborhood of Washington Heights, formed one of the first gay-straight alliances on the basis of student civil rights.
By 1979, Youth Liberation of Ann Arbor had disbanded, and the idea of youth liberation gradually faded from popular consciousness, but activists today are still organizing around age as one form of discrimination in a larger system of interlocking oppressions. For Margin Zheng, the former president of the National Youth Rights Association (NYRA), a group founded in 1998, youth liberation is deeply intersectional. “Young people are BIPOC, young people are queer, young people are of various genders and of no gender, young people are disabled, young people are poor, young people are immigrants and migrants — just like older people,” they write as part of their principles of anti-ageism. Zheng, the child of conservative Chinese immigrants, felt constrained both by their family life and their experience in school. “I secretly longed to be homeschooled and have the freedom to do my own thing, but my parents did not believe in nontraditional education,” they tell Teen Vogue. They attended their first school board meeting in ninth grade and soon began to question why students didn’t have more of a voice. “People think that they can make sweeping generalizations about people of a certain age, but you can’t generalize about youth just as you can’t generalize about people of a certain race, gender, etc.,” they say. Ashawn Dabney-Small, who ran for Boston City Council as an 18-year-old and former vice president of NYRA, became involved in youth activism to address the issues that affected him. “It's not about advocating, it's about speaking from your experiences,” says Dabney-Small, who has experience with the foster care system and the effects of poverty. “That's why I got involved in certain issues, policies that revolve around my life because it's literally my life.” As an activist, Dabney-Small worked on campaigns against gun violence. Recently, he advocated for Congresswoman Ayanna Pressley’s bill to lower the federal voting age to 16 — a move that could revolutionize American politics. “Schools and families are the places where we (young people) begin to feel that we have to struggle for our freedom,” Youth Liberation Acnn Arbor wrote in 1972. (One of the indirect results of Yaco’s campaign was the founding of the alternative Community High School that same year.)
Indeed, many activists today — in movements from unschooling to family abolition — see the institutions of school and family as structures that should be radically reimagined. From Indian Boarding Schools to the school-to-prison pipeline, unpaid domestic labor to assaults on queer chosen families, critics say schools and certain family structures have long been used as tools of oppression for women, queer people, and people of color. In a utopian world, Zheng says, people wouldn’t be judged and set apart by age. Instead, they envision more intergenerational spaces where younger and older people — of all races, genders, sexualities, and abilities — can learn and grow together. “Just as young people would be empowered to cultivate and apply their strengths to work they find meaningful, older people would be embraced in their own personal growth, knowing that learning and unlearning are processes that happen all throughout the lifespan,” they say. Each person would be recognized for their own unique potential. The vision is not unlike the original platform outlined by Youth Liberation more than 50 years ago. As Zheng says, “There would be no prisons, no police, and no schools, only communities of lifelong learning, caring, and joy.”
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ur-dad-satan · 3 months
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New introduction
Okay, so I've recently gotten a few new followers so I'm going to reintroduce myself and set a few ground rules about interacting with my account and myself.
About me:
I go by A or Satan on here
I am 19 years old as of early 2024
I am gender fluid and use all pronouns
I am black, queer, afab and proud
I prefer 17+ on my account
My beliefs:
No one is illegal on stolen land
Trans, non-binary, and other GNC people deserve life and happiness
Trans women are women and trans men are men
Asexuals and aromantics are valid
Cutting off toxic people including family is valid
Consent is one of the most important things
My Content:
I will post a lot of Obey Me! content
I will post personal life things that aren't too personal
I will shitpost about anything I want
I will post about wanting a partner and very gay things
I will post cute outfits sometimes
I will post and things with different ratings including: Okay for everyone, suggestive but not explicit, 16+ and 18+ or NSFW
I will not tolerate:
Homophobia/transphobia/biphobia or anything like it
Racism, sexism, misogyny, or ableism
Other hate that is not directed toward a fictional character
Sexualization of underaged characters or any other illegal/gross things like that
Sexualization of a sexuality/group of people who didn't consent to it
Disrespect of any kind
With all of that being said, if you can respect my boundaries and be cool, welcome!! If you can't, then leave. If I make a mistake about anything, like misgendering you or even just getting some information wrong, please tell me. I'm only human and I will make mistakes; I'm open to learning from my mistakes.
So, hi everyone, I'm Your Dad, Satan!
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