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#do you mean people who have done real harm or people you disagree with regarding censorship
scarycranegame · 3 months
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>be me
>get new follower
>hellyes.wav
>look at their profile
>they're very obviously an antishipper
feelsbadman
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icereader12 · 6 months
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I know I'm either preaching to the choir, or screaming into the void about this, but I feel the need to say it anyway. The phrase "from the river to the sea" is antisemitic. Full stop. Don't like it? Disagree? Unfortunately reality disagrees with you. And in a fight over information, reality should always win.
Let's start with origins. The phrase first gained traction, or general use, in the 1960s. It was co-opted by the PLO in 1964. The PLO was a group of Palestinian liberation groups, hence the name. Throughout the 1960s - the 1990s, they launched terrorist attacks around the world, but mostly in the Middle East. (Brittanica, Nov 16, 2023) The US designated them a terrorist organization, and their first leader, who brought the phrase "from the river to the sea into the limelight, repeatedly called for the destruction of Israel using this phrase (University of Michigan). The PLO claimed to represent Palestinians, and was a fighting force in the Arab-Israel war of 1967, which was declared by the Arab, and lost by them. When the PLO and Arab nations lost, the PLO rallies, and began attacking Israel with guerilla warfare. So the phrase originally referred to the desire to destroy the only majority Jewish state in the world.
History of the phrase continued.
When the PLO decided to recognize reality and acknowledge a two-state solution might be a good idea, many more radical groups in it refused to follow along and broke with the PLO. One of those group was Hamas. Hamas, widely recognized as a terrorist organization, uses the phrase in its charter. Hamas, also in their original charter, states that there will be no peace in the region until all the Jews in said region have been killed.(translation done by Federation of American Scientists). For those who can't connect the dots, that's a call to genocide. By putting that phrase next to their stated desire for genocide, Hamas confirms that that phrase, to them, is a call for genocide. (Business Insider, Nov. 6, 2023) So, in more modern day, it is still a call to genocide.
How the phrase is treated today.
Many who march for Palestine, including Palestine-American Representative Tlaib, say the phrase has changed meanings to them, and that they do not use it as a call for Jewish genocide. (Washington Post, Nov, 2023.) However, most Jewish organizations still regard the phrase as antisemitic, both for its origins, and for how people use it. This includes the ADL, AJC, Jewish Journal, etc. all of whom provide in depth analysis on why the phrase is bad to use. Most of it has to do, as previously stated, with the continued use of the phrase by terrorist organizations such as Hamas and PLEP to call for genocide. While some Palestinians argue that phrase has been commandeered by extremists, but it's okay if they use it because they aren't, that is an horrible argument. The extremists didn't take the phrase from them, they took it from the extremists (see above proof). You'd think, since many pro-palestinians claim to not support the extremists like Hamas, they wouldn't use the same phrases, so as to distance themselves from the crazies. Instead, they embrace the rhetoric.
Nevertheless, the real problem with continuous use of the phrase is that, when a minority group collectively says "that phrase is harmful to our community, please stop saying it", we oblige. When Black Americans said, "stop using the n-word, it's hurtful", we listened, because they were the community being hurt . And soon enough, we as a society realized those still using that word were racist. When the disabled community asked, "stop using the r-word, it's hurtful", we listened, because they were the community being hurt. And soon enough, we as a society realized those who kept using the word despite the harmed community's wishes were bigoted. The phrase "from the river to the sea" has been continuously used, both in the past and now as a rallying call for destruction of an ethnic group on the grounds that those calling for said destruction didn't like having to share land with said ethnic group. It has been used to kill people and incite violence. That's not up for debate, that's a historical fact. It is still being used to incite violence and get people killed. That is also fact. Marginalized communities are allowed to reclaim hurtful phrases for themselves. But the phrase "from the river to the sea" wasn't and still isn't used to hurt Palestinians, it's used to hurt Jews. Therefore, the only ones allowed to reclaim it are the Jews.
I don't care some Palestinians claim to not be using the phrase as it was originally meant. They are still using the rhetoric of an extremist group that uses that rhetoric to call for Jewish genocide. And when people use that same rhetoric for the same cause (liberating Gaza/ Palestine), they are saying, intentionally or not, that they agree with the rhetoric and actions of the terrorists who use that phrase to call for genocide. We can't read minds. Intention means very little when people call for hate. Whether they "mean it" or not, they are still calling for hate. It's the same cause, with the same words. If pro-palestinians insist on using the same phrases used by terrorists, they need to stop getting mad when we confuse them for supporting terrorists. The is nothing wrong with calling for a two-state solution. There is everything wrong with supporting a terrorist organization that calls for genocide. If you use language that could mean either but has historically meant the latter, people will think you are the latter. Calling for the death of all the Jews in a region is antisemitic. The phrase "from the river to the sea" has historically been used, and is currently being used to call for the death of all Jews in Israel. No one cares if you think you're using it differently. To the community still being hurt by that phrase, it is one and the same. Either pick a different slogan or stop being upset that you are being called an antisemitic terrorist supporter.
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creationsabyss · 1 month
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My thoughts on the Aventurine drama
I've been inactive for a while, I was (still am) busy in real life but coming back online to post and seeing discourse about a newly crowned favorite character is disheartening. Even more so, that people are harassing other writers over a drama I feel is overblown.
I have thoughts regarding it but I'm unsure if my opinion would be appreciated. But if you'd like to peacefully talk it out with me, I'd be happy to lend an ear. I'd like to hear both sides, as meager as my opinion may be.
Oh boy, here we go.
Aventurine is a character, a fictional being born to entertain the players. He is not real. He can not be offended by what you create of him. There is no point getting upset on the behalf of a character and prioritizing fiction over a person who does actually exist.
If we do want to condemn slavery fics, why not also cancel slave reader fics? Or ones that include things such as dead dove (including yanderes in general) fics because those topics are equally terrible to condone and write about from that point of view. Or how about other characters that have similar topics in their lore. Should those also be canceled too?
*There are also folks who make problematic pieces to help cope with their own trauma. Does that mean they should be canceled too? (On that note: making a piece that holds problematic content does not always mean the person condones it in real life. Fiction is fiction for a reason.)
In the end, I think everyone can have their own opinions, but I would like to say that your opinions do not justify terrible actions. Just because you disagree with something does not justify you bullying someone into deleting one of their works, whether it is art or writing or anything else, I do not think that is justifiable. Harassing someone or calling people to harass them is not right either.
*If you did disagree with it, why not message the author about it instead of making accusatory posts? Even when done with good intentions, all it does is cause harm when it's practically inviting people to go harass someone over a fanfiction. A very mild fanfiction at that.
If you disagree with a piece, cool. That's your opinion. Just don't interact with it then. Block that creator or that tag or whatever it is that led you there. Or if you're curious, ask that creator.
Also, to reiterate, in my opinion, fiction is still just fiction. Especially when it's a fanfiction about a fictional character. Yes, his canon lore exists, but people can use that basis in fanfiction, something that will inherently warp canon because we are not the original writers and can not capture him in the exact way he was created. In case that doesn't make sense: Fanfiction does not have to comply with the original lore. Also since some of you seem to be forgetting: fiction does not mirror real life.
If you are truly that concerned over sensitive topics like that, directing that energy towards projects that involve such topics in real life would be much better than attacking people on the internet.
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What The Fuck Is On The Shoulders Of Rootstock?
If you're anything like me, you have a love/hate relationship with the Human Domestication Guide writing project - which is not to say that I hate it. There's a lot to love!
I love the indulgent depictions of post-scarcity, I love xenobiology and xenoculture, I love the ten-foot plant-monster mommy-dommies, I love seeing capitalism and imperialism smashed into teeny-tiny pieces over and over. I can't get enough, and it's what sucked me in.
However, I also personally disagree with the way certain aspects are handled, and believe they impede HDG in general:
My kinks are not your kinks.
The Affini are too perfect.
Over-focusing on kink.
No sense of scale.
I've started this blog to set up an organised central worldbuilding reference for anyone else interested in taking the same tack with HDG. You should absolutely send in asks if any of this interests you.
Why don't I just go start my own post-scarcity worldbuilding project specifically tuned to my own tastes? One, I've already done that (like, twice). Two, HDG still has the aforementioned elements I love and want to work with, and I want to riff on them alongside others I know who also play within HDG's space.
More detail below:
1. My kinks are not your kinks. This is the big one for me. I acknowledge that HDG was originally started explicitly as noncon intox hypno brainwashing petplay erotica, but that's not my speed. My relationship to submission is about maintaining self-control and making the decision to obey, rather than having my decision-making forcibly taken away from me. Intox, hypno, brainwashing, etc. all run against my ability to enjoy the HDG themes I do like, and I am picking and choosing what's on my plate while still leaving room for others to add the usual stuff in.
2. The Affini are too perfect. This is with regards to the way the Affini are written in "canonical" HDG media as being perfectly-competent supreme overlords who can do no wrong and have negligible rates of failure at anything they do. For me, this is boring. Characters in media are fun because they are imperfect, because they fuck up every once in a while, because things don't always go their way. Mistakes are how people learn, and a character that doesn't learn is very dull. I want to introduce fallibility and limits to the character that is The Affini Compact as a whole, making them a more compelling and interesting force within HDG stories. Conversely, I also want to depict the Affini as having earned their seat on the galactic stage. I want to see them engage in the sort of logistical and political exercises needed to remain such a powerful civilisation. I want to see the kind of underhanded and manipulative tactics you need in order to invade and pacify other cultures without harming them. It makes them feel more powerful and alive.
3. Over-focusing on kink. Just like #1, I feel that most depictions of Affini in canonical HDG stories flatten their biology and psychology to the bare minimum required to be titillating objects. Every single Affini is reduced to a slavering predator eager to abduct and mindbreak her next victim. Yes, HDG is erotica, but where's the nuance? Where's the rest of the iceberg? What do the Affini do when they aren't fucking aliens? How do the Affini maintain such a dominant political position in the galaxy? These things are missing, and so too is any sense of the Affini being real people.
4. No sense of scale. Canonical population estimates sit at some silly number like 10^30 individuals, with a territory covering at least a dozen galaxies. This is comically large, and makes the Affini a dominant supermajority crowding out just about every other species. Also, where are the Affini going to find a floret for everyone? It's just silly.
Q: What does all this mean in practice?
A: It means I'm currently worldbuilding a bigass lore document for Affini, My Way and it's growing every day. It's still in a very rough, draft-y state but I'd love to hear what others have to say about it if this project catches their interest. My personal favourite highlights are "Affini are omnivorous heterotrophs" and the name for Matter Trainers. See below!
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Further up on this canvas are my notes for outlining a planned HDG story set in this style, but they're not ready to be shown to anyone just yet (would love to chat about my ideas, though).
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messengerhermes · 1 year
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The Main Categories of Abuse
So, I used to work in domestic and sexual violence advocacy, and don't think most folks are familiar with what different categories of abuse can look like. Here are the main categories anti-abuse advocates use when we're teaching about the dynamics of abuse and trying to highlight examples of abuse outside of physical:
Using Coercion and Threats: This doesn't have to look like "Do this or I'll hurt you/someone you love." This can be "I'm throwing out your bookshelf knick knacks if you insist on keeping them on our common rooms shelves because they're embarrassing junk." Or it can be "You know I have a hard time getting off on my own, don't you care about my pleasure?" Using Reproductive Coercion: This can look like: -sabotaging birth control -pressuring you into having sex without birth control -taking off condoms during sex -refusing to get STI screenings/preventing you from screening yourself -if you're pregnant, preventing you from accessing abortion or pressuring you into an abortion against your will -If you are pregnant, preventing you from accessing pre-natal care Using Isolation: This can be physical isolation--moving you away from people you know. But also mental and emotional isolation: -making you feel like your loved ones are a threat to your relationship -convincing you loved ones don't really care about you -convincing you loved ones can't understand so you stop talking to them about important things -demanding to go through your phone -getting angry/sad/shaming you anytime you're out with others and don't tell them exactly where you are and when you'll be home -constantly asking you who you're talking to and what you're saying to them Using Economic Abuse: -Denying you the chance to set up your own bank account -taking credit/loans out in your name and tanking your credit score -stopping you from keeping a job -pressuring you to spend outside your means Using Loved Ones As Leverage: If you have kids, this can mean using your children against you by either threatening to withhold whatever support they're giving (maybe they're paying for the kids' lunches or clothes). This can also look like threatening to harm your children, or telling your children that you are the bad person making these things happen. This can also look like making you feel that you can't parent on your own. This can also be done with elders or relatives you're responsible for, or nonhuman loved ones like pets. Using Gender Dynamics: This will vary depending on the genders of everyone involved. But this can look like degrading you by saying you're not a "real" man/woman (or if you're nonbinary like me, saying your gender isn't real at all). This can look like: - pointing out the ways you "fail" to live up to your gender -making fun of insecurities you have about your body and behavior in terms of your gender, etc. -Humiliating you in front of others around your gender (how your voice sounds, how you dress, how your body looks) If you're trans this can also look like blocking your access to gender affirming care, outing you, or putting you in danger specifically in regards to gender things Using Intimidation: This can look like -crowding into your space -slamming doors -banging things around -yelling -generally doing things that send the message "I am bigger, stronger, and meaner than you" On the emotional and verbal front, this includes saying things that make you feel small, unintelligent, weak, or like you're failing. Minimizing, Denying, and Blaming: This is where "gaslighting" falls. If, every time you bring up a way you've been hurt by this person's actions they pull a "lazy susan" and turn things back around to how you're not understanding the situation, actually you made them do this it's your fault, or you really aren't remembering things right, that's this. Yes, someone can disagree with your interpretation of a situation and name their intentions in what they did, but they should still be interested in making amends for hurting you, not getting out of consequences scott free. Blaming your poor mental health, your prior trauma, or your "oversensitivity" for you being hurt by their actions also falls under here. Abuse is unacceptable and there is nothing you can do to "earn" being treated badly by another person.
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filipinoizukuu · 3 years
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hello mr simp do you have any thoughts on the leeks 👀
FIRST OF ALL. THEY CAME SO FUCKING EARLY??? BRO I WAS ASLEEP
SECOND OF ALL
holy SHIT YALL
Okay, it's no secret that I'm an All Might stan. I LOVE All Might. Very very much. Not just as a simp, but genuinely, I enjoy his character SO MUCH.
--And unlike what some people may think, I'm not totally blind to his flaws. I know he sucks as a mentor and that he's done way more harm to Deku than good. He's.... not perfect. in every sense of the word. The whole point of AM's character is that he is a DEEPLY FLAWED individual— but at the end of the day, still good.
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This new chapter gave me SOOO many new feelings. I'm not gonna lie to y'all and say I was a Stain apologist beforehand because I wasn't. I disliked Stain to a certain degree, but I also knew he was morally grey enough that I was able to still quite appreciate him as a character. This chapter was about EVERYTHING to me because I honestly did NOT expect Hori to go in this direction and for things to happen the way they did. It was too good to be true! Too fanfic-y! The disbelief I felt when I read what happened was on par with when Bakugou and Deku had that apology and kinda-hug in the rain!
But this disbelief is not because it was a bad thing.
I think the writing in Chapter 326 is phenomenal. The moment that All Might was really beginning to lose hope in not just himself as a hero, but himself as a PERSON... we finally hear the opinion of someone who would abso-fucking-LUTELY make or break the last of his spirit.
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Stain is, as much as his views are pretty agreeable and his label is that of a vigilante, still a pretty shitty guy. He's tried to kill literal kids who got in his way, even if said kids made pretty dumb decisions. AM hearing what he has to say is absolutely mind-boggling to him because he knows all of that. He knows Stain is a shitty person and that his worldview is perhaps terribly skewed. He knows Stain has spent a hot minute frying his brains down in Tartarus and isn't good at making judgment calls. Knows that for all intents and purposes, Stain's opinions are not to be trusted.
But the thing is... Toshinori also knows that Stain, regardless of the soundness of his mind, is telling the truth.
Regardless of how fucked-in-the-head Stain is, we as readers are able to acknowledge that he isn't blinded by hero worship. Sure, he's bitter, cynical, and quite the absolutist--but Stain is still clear-headed enough to be able to see AM's flaws for what they are and accept them, ultimately proving to Toshinori that the power of All Might was never his own but rather the legacy that he inspired.
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The society MHA takes place in is flawed. We all know this. Heroes, as a concept, had been corrupted into being purely about good and evil. Purely winning fights for money or fame or the abstract concept of victory (coughs Endeavor and the no.1 spot coughs), making heroism as we know it about flashiness and power instead of mercy and the desire to help others.
All Might symbolizes the ideal version of the Hero Society. He represents doing the best you can. Being a hero until you reach your limits, and then going even past that. He symbolizes pure intention and the desire to be a hero not for material gains but because of the pure want to make society a better and safer place. Stain refers to Kamino Ward and the statue as a "holy land" because he believes that through and through, AM's only had the purest of intentions and morals. To him, Toshinori was like a deity that had no fault in making society what it was in the present because that accountability fell on the generations of heroes that failed to fulfill his legacy.
The point being, Stain understood that All Might was fundamentally not about 'being there' for everyone 24/7, but rather the message his presence had sent.
All Might's monologue at the beginning of the chapter essentially boiled down to the ideas that:
A. He regrets not being there properly for Deku
B. His image was a delusion that ultimately led to the downfall of hero society.
To break this down, his problem with Deku is his inability to be a competent mentor. It shows that he has led him down dangerous and horrible paths (Deku's stubbornness to do things by himself and his 'dark' arc post-war), and is unable to bring him back into the light even if he tries. It was only when Class 1-A had intervened that they were able to get Deku to rest and let people tag along, after all, which is why Toshinori was far too embarrassed to follow him into UA's walls even after everyone had come out with umbrellas.
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Stain disproves this in two ways.
First, he says that it was never about All Might's ability to actually be there for people. The whole point of what inspired Deku to be the inherently good-hearted "true hero" he is today is because of the values that AM's brand had instilled in him as a child. AM's biggest positive impacts came from behind the screen where he was used as the proof that true heroes can and do exist. Deku does want to be exactly like All Might, yes, which is why we see Toshinori leading him down the same path that he walked--but the underlying message of this is that the very first thing All Might gave him even before OfA was the courage to help fix society.
I do believe Deku is an innately compassionate person. Most people in the series are. However, what makes All Might's smile so uniquely impactful to what it did to Hero Society is the way it gave people courage to help people. Less hesitation. Less bystander syndromes. The ability to move without thinking. Because you can feel the want to help a person, but the courage to be nosey and actually do it? That's portrayed as something AM's image teaches people.
The second way he disproves AM's insecurity of dragging Deku down is that he makes it clear that this pain is somewhat of a necessity in reforming society. He says, interestingly enough, that this is but the 'middle process' in reforming society. This spills over to how he addresses Problem B, but what Stain is essentially saying here is that this sort of brutality and isolation that Izuku faces is impermanent. A phase. It implies that even if Deku is struggling and Toshinori is unable to help him, it is something that needs to happen before they re-realize the ideal heroes All Might's image is meant to create.
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The second problem in regards to how All Might feels about current society (how it's collapsing because of him, etc. etc.) is more interestingly addressed. There are many things that Stain says--like how Toshinori doesn't need to actually be the one to fix society with his bare hands. The current society is not his fault because of the fact that it is not finished developing. I'm not sure if I can go so far as to say that Stain means this in the sense of the Scorched Earth method of tearing everything down to build it back up better-- but I can say that Stain still has faith in society to rebuild after this period of chaos.
This rebuilding starts with the old generation of heroes correcting what they messed up (i.e. Endeavor v Dabi) and more importantly, paving the way for a better generation of heroes that was inspired by All Might's image. Heroes that are led by people like Deku, who is defined by his proclivity to help without thinking. The violent deconstruction of society is about exposing society to the raw truth of All Might's image that not everybody can be as strong as him-- which is why we have to take care of each other.
When the lady comes in to remove the sign and start cleaning the statue, it's symbolic. It's a clear metaphor that the past few chapters are the turning point for society as a whole, and how people are starting to remember what real heroism is. From the distrust that was seeded in society ever since LoV had surfaced, we are seeing that trust being returned TEN-FOLD now that people can see not only the mask of a hero's smile, but also the person underneath.
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I think it's some really neat symbolism here too about how Deku, who's metal mouth guard was literally all about representing All Might's smile, is shed.
This is hero society dropping their masks. Letting people see them for as they are. Toshinori revisiting the statue in this form makes all the more impact because he shed his mask ages ago during the Kamino Bust, so this is him coming face to face with the image he's created and seeing the differences between them, and how his image continues to live on even after he's almost completely Quirkless. The lady cleaning the All Might statue shows off the fact that things can be repaired again--that society can be clean (hehe stain pun) again.
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It's interesting to me here how Stain offers the information from Tartarus.
He doesn't care anymore about his life. It's evident. He disagrees with what the LoV is doing, but believes enough in Deku to think that it's time for him to retire the mantle of 'Stain'. Unless this is another test, it's very odd for me to hear that Stain is offering a blade and his life to someone he isn't even sure is All Might.
But the impact of this action reads loud and clear.
This is Stain taking pity on All Might. This is him realizing that All Might too is a person behind the hero. That Toshinori Yagi is incapable of doing anything past the image he had already created. By offering that knife and information on Tartarus, Stain is giving control back to Toshinori. He is giving AM the chance to do something big again to help society's reconstruction. To be a part of the revolution that he so badly deserves to see. That knife is essentially an exit ticket from the sidelines, and one last chance for All Might to be able to see what his image has done for people.
I personally think that the main reason Stain is willing to die then and there by Toshinori's hand, despite not being sure that he is All Might to begin with, is because of the final impact it creates that it isn't about Toshinori Yagi's true power as a person, but the image of All Might. It is because he looks like the symbol of peace, that Stain (the literal HERO KILLER) feels comfortable laying his life in his hands and giving away valuable information.
If that isn't a great testament to the power of AM's image, I don't know WHAT is.
I guess all I have to say is I absolutely love what Stain did in this chapter. Everything felt so incredibly symbolic and emotional and as someone who absolutely ADORES All Might and what he stands for in the story, this felt like a cool balm after seeing Deku tragically reject his bento box a good few chapters ago. I have a few more opinions about symbolism, and how I think Deku's generation of heroes is going to stray from the old gen, but I think that's a discussion for another time.
Thanks for reading 'til the end!
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tobi-smp · 3 years
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Regarding your tags on the post about the misuse of trauma-dumping--I don't disagree with you, but what are your thoughts about the accusation of abuse apologism--or worse, threats of abuse itself--sent to people who do like Dream, including other abuse survivors? Isn't that also silencing, just in the other direction? It just seems like a messy situation overall, with shit behavior on all sides.
context: [Link]
I'm gonna be real with you anon, these two things are not comparable for very important reasons.
the situation with dream and tommy is what it is because they presented an abusive relationship with enough authenticity and nuance that people who've experienced these things in real life have been able to see their experiences reflected back and represented in a way that they haven't seen before in popular media. I've seen my c-ptsd in tommy in ways that I just Haven't seen in movies or tv.
[Links that go into more detail: Link 1, Link 2, Link 3, Link 4 and summaries of dream's treatment and affect on tommy in all of the exile streams under "A Comprehensive Analysis of the Exile arc": Link]
"trauma dumping" as a term isn't exactly rigidly defined, but it's essentially the practice of suddenly oversharing about trauma at random in a way that can be toxic to the people around you. this means going into detail about something horrific that you've experienced without giving someone time or space to consent to seeing that information, which can be triggering or draining. it seems more appropriate (to me) to define it as a pattern of behavior, rather than a one-off, but it can be useful in talking about isolated interactions anyhow.
what people are accusing of being "trauma dumping" is what I've already done in this post, mentioning the fact that you have trauma at all and how it affects your relationship with this piece of media. this is blatantly misusing the term specifically to shame people out of speaking up about why it can be harmful to other fans who are survivors to make light of the canonical abuse (or worse, which I won't get into).
it's a silencing tactic because it's essentially weaponizing someone's trauma against them through what's more or less a lie so that the accuser doesn't Have to acknowledge what's already in the text of the story they're consuming and talking about.
the problem with abuse apologia in the fandom can't be summed up with "people have started blatantly misusing a term seemingly at random to try to get what they want."
this is going to sound harsh but anyone can spread abuse apologia whether they mean to or not, whether they themselves are a trauma survivor or not. in the same way that being lgbt+ doesn't stop people from being able to spread queerphobia or ideas that contribute or stem from queerphobia.
the problem is not in that people Like dream, it's that there are people who actively excuse his actions or actively try to blame those actions on tommy. people who say and Believe that tommy "got what he deserved," people who try to argue that tommy Provoked dream, who say that dream was only doing what he had to because tommy was Clearly the cause of everyone's problems on the server (which is, of course, the logic that dream used to justify his own abuse and attempted murder), etc.
these are all real things that I see Frequently and Have Seen for months. not just in fringe sections of the fandom but front and center on twitter, youtube, reddit, and of course floating around here on tumblr. and I've personally seen much worse, but I won't be getting into that right now.
of course people should make the distinction between apologia spread for a fictional character and apologia spread about real people (or people you personally know) because it Is absolutely different. but it's important to point out regardless of whether it's fictional or not because it's being posted publicly where people who Do see themselves and their trauma in tommy can see it and be hurt by it.
tommy provoked dream by being annoying and argumentative in the prison? and what if someone has a loud personality and has been punished for it by their abuser? how do you think They'd feel if someone looks at behavior that reflects them and say that the person who got hurt deserved to be because of that?
it's not the same because it's true. a Lot of the things said about tommy and his experiences are extremely uncomfortable and hurtful to read from the perspective of someone who can relate to his situation. which is problematic when his "situation" is canonical trauma and abuse. and its important to point out that the things being said mirror real life abuse apologia because the things being said are reaching and hurting real life abuse survivors.
pointing out that your words can have an impact on traumatized people because the subject matter you're talking about already deals with themes of trauma and abuse is not a silencing tactic Because It Is The Truth. if someone pointing out the reality of a situation makes your argument fall apart (to the point that you have to try to deflect through lying) then maybe there's something wrong with your argument.
there's nothing wrong with Liking dream, I like dream's character, the problem is when you try to paint him as justified or in the right when it comes to tommy (or tubbo, or ranboo, or wilbur, or-). I don't think people are right when they try to call people outright abusers over blockman discourse, but I can also say that that's just something that I haven't seen. I absolutely believe that it happens (discourse just is that way) but I mean that I don't think that it's common in the same way that the abuse apologia is, or even the misuse of the term "trauma dumping."
so comparing the two situations and calling them The Same just feels, Gross.
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notmuchofarolemodel · 3 years
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music- sia’s movie
originally written on jan 24 2021
I can’t believe i’m writing about this. again.
So, if you didn’t already know, Sia directed a movie about an autistic girl, starring Maddie Ziegler. This is problematic for so many reasons, including the fact that Maddie is allistic (not autistic), Sia did next to no research on autism before directing the movie, and after announcing the movie, she took to twitter and attacked autistic people voicing their opinions. But she’s done so many more awful things since. So yay, article by me, the sequel. /s
Sia has done a few interviews over the last while about her movie and has responded to criticism about it. (very badly.)
Despite her claims, Sia was never going to cast an autistic actor in the first place. She said:
“I realized it wasn’t ableism [Casting Maddie]. I mean, it is ableism I guess as well, but it’s actually nepotism because I can’t do a project without her. I don’t want to. I wouldn’t make art if it didn’t include her.”
It was also found that Sia said had written a film for Maddie a long time ago- in 2015- which almost certainly means she never had any intentions of casting an autistic person.
The plot of the movie, and a clip have both been leaked since the release of the trailer in November.
‘Music’ falls back on harmful Hollywood sterotypes again, and again- but yet, after it was no longer fresh news, almost nobody but the autistic community was talking about it. It’s still set to be released soon this year, but stereotypes such as ‘autism = special/savant abilities’ as seen in Rain man, and ‘Autistic people don’t have feelings’ - are ones that lead to underdiagnosis, and biases in the professional world.
“We are particularly alarmed that Sia has said it would be ‘cruel’ to cast a nonspeaking autistic person as an actor. It suggests that she thinks that autistic people don’t understand our own lives and aren’t the people who should be telling our own stories. When people tell stories about autism that cut out an autistic point of view, when storytellers view us as objects to tell inspirational stories about, or when autism is treated as a narrative device rather than as a disability community full of real people, the stories that are told fall flat, don’t speak to our reality, and are often harmful to us.” -Zoe Gross, ASAN
Sia refused to refer to her main character as disabled, and only used the term ‘special abilities’ which just further proves how these sterotypes affect people’s view of autistic people. In today’s society, autism is a disability, and that’s not a bad thing. She also described the film as “Rainman, the musical- but with girls”
There are several meltdown scenes in the movie, and one of them has been leaked in a clip. In this, Music is having a meltdown in a park, and she is then held in prone restraint. Meaning she was jumped on top of and pinned to the ground. This was not only unnecessary, but potentially deadly. This film is going to be big, if it gets released, and it was very much made for a neurotypical audience’s enjoyment. People will likely see this movie, and think that restraining an autistic person is ok. It’s not. This is how people get killed. Recently a story came up about Eric Parsa, a 16 year old autistic boy who was killed at the hands of the police last year, after they used this ‘technique’ on him.
Regarding this scene Sia said, “If they [cinema-goers] watch the movie, it will allow them to touch into their compassion. That scene was so important to me, because of all the people staring. I felt compelled to put it in.”
This is why people need to listen and learn from actual autistic people. There’s so much dangerous misinformation out there, and it’s unacceptable. There is nothing ‘compassionate’ about harming people, and autistic people are people. i.e people who deserve the same rights and dignity as everyone else.
Sia continues to further dehumanize autistic people by constantly talking about ‘levels of functioning’. humans are impossibly complex, and there’s no one way to function. In an interview with Sia, nonspeaking autistic people are compared to ‘inanimate objects, like wigs’.
Sia also said “People functioning at Music’s level can’t get on Twitter and tell me I did a good job either.” This is untrue, firstly because, again- there’s no one way to function, and just because a person can’t speak, doen’t mean they don’t have a right to opinions, and feelings (and it definitely doesn’t mean they should be compared to ‘inanimate objects’), and secondly because many nonspeaking autistic people have taken to twitter and social media to tell her she’s done a bad job, she’s just chosen to ignore and insult them.
This whole thing is so infuriating, and it’s very obvious that Sia does not care about autistic people.
“Sia being ableist AF while claiming she meant well is some serious abled savior bullshit. I can’t believe so many people green-lit this project & the press team approved the ‘special abilities’ language. Disabled people clearly weren’t part of this production team.” -Kristen Parisi via twitter
She also claimed she decided to make the movie because she was inspired by a 16-year-old named Stevie that she met at an Alcoholics Anonymous meeting. “Stevie used to sit next to me in the front row at my AA meetings. He was low-functioning and on the spectrum with echolalia; he’s the reason I wanted to make this movie,” she said. Autistic people don’t exist simply to be inspiring or make you feel good about yourself. We’re people, who just want to go about our lives, the same as anyone else- we don’t need a cure and we don’t need to fit people’s idea of what autism is, just let us be, please.
Finally, I’m just going to touch on the question ‘Why isn’t any criticism being directed at Maddie?’ This is because she likely didn’t have much say in the film at all. Keep in mind that she was only 13/14 at the start of this project. Sia also said Maddie was worried that people would think she was mocking autistic people. The film is a mockery of autistic people, but Sia is at fault.
“She had researched her role for two years, we watched movies together, and I taught her the nuances and ticks I had observed from [a] friend [with autism],” Sia said. “We did this in the most sensitive and respectful way.”
I can confirm that that is very much not sensitive and respectful- not to mention that Maddie also watched autism meltdowns as a part of her reseach too (filming a meltdown is incredibly dehumanizing) , but the fact that she learned how to ‘act autistic’ from sterotypes, taught to her by a person who just, doesn’t know anything about autism is awful, but also quite absurd. It makes no sense.
No, I do not wish to watch an abled-bodied actor wear my stims like itchy clothes. A caricature of my being.
No, I do not want to see her dance around in skin not her own, profiting from a life not her own.
No, I do not wish to support yet another film that will profit off the lives of disabled bodies without one disabled body involved. -tiffany hammond
I recieved quite a bit of backlash when I posted the first time about why casting a nondisabled actor for a disabled role is bad- from allistic people, so if any of you are reading this as nondisabled people- I literally do not care if you disagree, you don’t get to dictate how autistic people feel. Try a little harder to get out of your own head and see things from another person’s perspective xx
Now, for the love of God, please don’t watch this movie if it comes out in February, and listen to Autistic voices. : Here is a thread of positive autistic representation instead :)
click here for thread!
Sign the Petition
Filming & posting videos of children's autism meltdowns on YouTube is a clear violation of YouTube's community…www.change.org
link
Sign the Petition
Sia has announced she is directing a movie about an autistic woman, and claims she wants to represent the…www.change.org
all other relevant links are linked within the underlined text.
my original article - link
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galemalio · 4 years
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3 Examples of Racial Bias in Animation Storytelling
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It’s not hard to grasp that a white person, while not explicitly or consciously racist in the sense we might usually imagine, is still inherently racially biased because they benefit from and grow up used to white supremacy.” - Scottishwobbly, Tumblr
This is nothing new. This is something POC (People of Color) have been talking about in separate fandoms. Nevertheless, it needs to be acknowledged by those unaware.
This article is not made to say that some of the animations that I will use as examples are bad. But in the hopes that we, as consumers and creators, will do better in the future in handling characters that are POC. 
Most often, racial bias in storytelling is when the narrative treats white or light skin toned characters better than darker skin toned characters. The darker skin toned characters are often POC-coded or actual POC.
White creators often do not notice their racial bias in their storytelling as they benefit from and grow up with white privileges and white supremacy. This can also apply to light-skinned POC who have light skin priviliges. 
Some of us don’t often see it but real people who relate to the characters of color do. Especially when it reflects from their experiences with racial bias, microaggressions, colorism and flat out racism.
So when they speak up, it’s important to listen to them to unlearn the racial bias we may have in ourselves. 
I will be emphasizing “the narrative” for I am criticizing how the story treats its dark-skinned characters and not because I am criticizing the characters themselves.
This article is critiqued by @visibilityofcolor​ as a sensitivity reader once and then additions were made before publishing. If you’re looking for a Black sensitivity reader, you can contact her. 
This article is a 14-minute read at average speed so buckle up. Unless you want to skip to your show mentioned below. External Tumblr Resources will be put in the reblog.
Here are three examples that I was made aware of. 
Example #1: The Narrative Treats the Light-Skinned Character at the Expense of the Dark-Skinned Character
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Steven Universe was one of the animations that pushed lgbt+ representation in cartoon media. However, there are narratives here and there that showed racial bias. 
SU creator Rebecca Sugar was raised with "Jewish sensibilities" and both siblings observe the lighting of Hanukkah candles with their parents through Skype.[1] Rebecca Sugar also talked about being non-binary.[2] 
But as a white person, she (and the rest of the SU crew) is not aware of the inherently biased values from growing up and benefiting from white privilege. 
One example is the human zoo. There are people that have spoken up about this such as @jellyfax​​ of Tumblr who pointed out that the Crewniverse mishandled a loaded topic and reinforced a white colonist propaganda where the captive humans of mostly black/brown people are naive, docile and childlike in order to subjugate the people that they colonized. .
What I’m here is how a character of color from the main cast is more obligated to the lighter-skinned character. 
In the episode, Friend Ship, one fan had spoken out about how Garnet, who had been validly angry at Pearl, was compelled by a dangerous situation to forgive Pearl. Garnet is a Black-coded character. While Pearl is a light-skinned character.  
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Garnet was mad at Pearl for tricking her into always fusing with her. Then they were trapped in a chamber that was going to crush them. In this situation, they have to fuse in order to save themselves but Garnet refuses to because she was still angry at her. 
In the end, they were forced to talk it out, for Garnet to understand Pearl’s reason for wanting to fuse with her and everything worked out well.
The narrative focused so much on Pearl’s self-worth issues at the expense of Garnet’s right to be angry. 
Yes, it showed that Pearl is trying her best to make up for it but Garnet should have been allowed to work at her own anger at her own pace instead of being obligated to consider Pearl’s feelings over her own. 
I wouldn’t have noticed it until someone had mentioned it. Because it was never my experience. 
But it’s there, continuing the message that it’s okay to put the emotional labor on Black people and disregard their own feelings for the sake of the non-Black people who have hurt them -particularly light-skinned women. 
White Fragility and Being Silenced White Woman Tears
Again, racial bias in animation storytelling is often not intentional because white creators do not experience it due to white privilege. 
Without meaning to, that scene alone shows Garnet as the Angry Black woman trope that is ungrateful and rude to Pearl who then ends up in tears. Without meaning to, Pearl with her light skin, became the tearful white girl trope that had to be sympathized over.
The Angry Black Woman trope is a combination of the worst negative stereotypes of a Black woman: overly aggressive, domineering, emasculating, loud, disagreeable and uppity.[13] 
The Tearful white girl trope comes from the combination of the stereotypes of white women being morally upstanding and delicate and therefore should be protected.[13] 
Which, unfortunately, many white women have taken advantage of.
These two tropes are harmful to WOC (Women of Color) because they experience the "weary weaponizing of white women's tears". This tactic employed by many white women incites sympathy and avoids accountability for their actions, turning the tables to their accuser and forcing their accuser to understand them instead.
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(Image by Виктория Бородинова from Pixabay)
In "Weapon of lass destruction: The tears of a white woman", Author Shay described that white tears turns a white woman into the priority of whatever space she's in. "It doesn't matter if you're right, once her tears are activated, you cease to exist." [11] 
White woman tears have gotten Black people beaten and lynched such as Emmett Till. Carolyn Bryant who had accused 14 year old Emmett Till of sexually harassing her in 1955, admitted she lied about those claims years later in 2007.[15]
In Awesomely Luvvie's "About the Weary Weaponizing of White Women Tears", she states that the innocent white woman is a caricature many subconsciously embrace because it hides them from consequences. [10]
In The Guardian’s article, "How White Women Use Strategic Tears to Silence Women of Colour", Ruby Hamad shares her experience:
"Often, when I have attempted to speak to or confront a white woman about something she has said or done that has impacted me adversely, I am met with tearful denials and indignant accusations that I am hurting her. My confidence diminished and second-guessing myself, I either flare up in frustration at not being heard (which only seems to prove her point) or I back down immediately, apologising and consoling the very person causing me harm."[4]
This is not to say that all crying white women are insincere. But as activist Rachel Cargle said:
“I refuse to listen to white women cry about something. When women have come up to me crying, I say, ‘Let me know when you feel a little better, then maybe we can talk.’”[3]
One of the most quoted words in “White Fragility: Why It’s So Hard for White People to Talk About Racism.” is this:
“It is white people’s responsibility to be less fragile; people of color don’t need to twist themselves into knots trying to navigate us as painlessly as possible.”[3]  
When white women cry in defense, instead of taking accountability, People of Color are then gaslighted into thinking they’re the bad guy. This is emotional abuse and a manipulation tactic. 
People of Color shouldn’t have to bend backwards to accommodate discomfited white or light-skinned people who have hurt them. 
How She-Ra and the Princesses of Power (SPOP) Did It Right
Despite SPOP having good lgbtq+ representations, there are other biases in the show. Such as Mara, a WOC whose only purpose was to sacrifice herself for the white protagonist. There was also the insensitive joke in their stream regarding Bow’s sibling that perpetuated an Anti-Black stereotype which Noelle Stevenson has apologized for.[14]
But the scene I have encountered where the Black character was validly angry and his feelings were treated well by the narrative, came from SPOP.
Bow, a black character, was validly angry at Glimmer, a lighter skinned character. Glimmer made a lot of bad decisions, one of them was using Adora and their friends as bait, without their knowledge, to lure out and capture Catra.  
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Glimmer tearfully apologized in Season 5, Episode 4. Adora readily forgave her. But Bow didn't. 
They faced dangers along the way but the story didn't put them in a dangerous situation where Bow has to forgive Glimmer in order to get out of it. 
This was Glimmer's words of apology:
"Look, I know you're still mad at me. Maybe you'll be mad at me for a really long time. I deserved it. And maybe... maybe we'll never be friends like we used to be. But I'm not going to stop trying to make it better. I made a mistake with the heart of Etheria. I should've listened to you and I'm sorry. You get to be mad. For as long as you need to be. But I'm not going anywhere. And when you're ready, I'll be here."
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In short, Bow was allowed to take the time to be mad and not just get over it for someone else’s sake. The story validates his feelings and he was allowed to take his own pace. That is emotional respect the story gave to him.
Example #2: The Narrative Gives Better Endings or Portrayals to Colonizers than Their Victims
Avatar: The Last Airbender has handled dark themes well such as genocide, war, PTSD, disability and redemption with great worldbuilding.
However, I never noticed the racial bias in ATLA until people spoke up of the double standards in ATLA’s treatment of light-skinned colonizers compared to their dark-skinned victims-turned-villains.
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The characters in question -Iroh, Azula, Jet and Hama- are all flawed and well-rounded in a believable way. But how the narrative treats them is unequal.
General Iroh is an ex-colonizer who gets to redeem himself and not answer for his past war crimes, living a peaceful life as a tea shop owner. The only reason Iroh changed was when he was personally affected by the negativity of their military subjugation -his son’s death. It wasn’t the harm of the Fire nation ravaging Earth kingdom villages or cities and affecting millions of people that opened his eyes.
Azula, the tyrannical daughter, had closure of her mother's rejection when she was a child and was able to escape imprisonment.
Jet and Hama, victims of colonization who have done bad things, did not get similar conclusions to their stories OR compensation for what they have gone through from the Fire Nation's colonization. 
Jet was given a second chance but was arrested for trying to expose Zuko and Iroh being firebenders -firebenders who were their enemies for conquering their villages. Then he died from the injuries of the person who had brainwashed and mind-controlled him. 
Hama was imprisoned for life. 
Compared to the sins of the light-skinned colonizers, the narrative didn’t give Jet and Hama the development where they could heal from their trauma, receive compensation for what happened to them and really have a chance in life. 
The dark-skinned victims of colonization just became a lesson to the viewers how they shouldn’t hold grudges for being colonized. The end. They have received consequences for their actions but there is no continuation to their stories after that. 
It almost seems like the narrative is saying that because they have harmed colonizers who have no part in their trauma (and in Jet’s case, some Earth kingdom villagers), they are therefore unworthy to be given an actual chance in life. 
While Azula and Iroh, who have actively participated in conquering, colonizing and attacking the Earth Kingdom itself, were.   
Someone once said that if indigenous people have control over Hama’s story, it would have been done differently. But the ATLA crew are white, non-indigenous people who prioritized redeeming colonizers instead.
The narrative has also affected how the ATLA fandom thinks. If most fans are asked who they would want to be redeemed, the popular option would be Azula over Jet or Hama.
Once again, I don’t think the ATLA crew noticed it due to their racial bias. But still, the harm is done and the racially biased message is continued: 
The colonizers and their descendants don’t have to make amends for the colonizers’ crimes. Or if they do, only lightly since it’s in the past (no matter how recent that past is). 
The colonized who rebel will tend to hurt innocent people and then get a grisly end for getting in way over their heads.  
I would venture as far as to say that the narrative may have the  added subconscious desire to quiet their white anxiety on the vengeance of the colonized. As I have learned when writing about Vodou stereotypes and how they have stemmed from the history of white anxiety of Black vengeance, of Black fetishization and of dissolution of the white race through intermarriages.
In @visibilityofcolor’s blog, someone asked:
 “So I saw some of the really heated debates on here and on twitter about how if Iroh and Azula can be portrayed sympathetically despite their actions then characters like Jet and Hama should've been given a chance too. Do you think that the writers understood the implications of only redeeming characters from the colonizer/fascist nation but not giving the characters who suffered because of their fascism a second chance too?”
To which VisibilityOfColor replied:
“No, because at the end of the day, the writers are white. When it comes to stuff like this, it’s no surprise when we see white writers redeem problematic characters before they actually redeem victims of those racist problematic characters. For instance, Dave Filioni, who worked on both avatar and star wars rebels, did the same thing when redeeming agent kallus who was an soldiers in the imperial army and took credit for a genocide. where as victims of the empire were still painted in negative lights. i really don’t think they understand.
They have this ‘be the better person’ view on things, which is what a lot of white people tend to emulate when it comes to people of color standing up to their oppressors. and unfortunately, these are ideas passed on to children, esp minorities. that they should forgive people and communities who hurt them and ‘be the better person’. this is why white ppl don’t need to write narratives for people of color.”
Example #3: The Narrative Favors the Light Skinned Character Than Dark Skinned Character in Similar Situations
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I would like to reiterate that racial bias in storytelling is often not intentional. I am not saying the creators and the people who support them are bad people. No.
However, I encourage that once a racial bias is made known in our work, it is our responsibility to change them to stop the perpetuation of its harmful message.
Hazbin Hotel is a popular cartoon with whimsical designs and its concept opens the conversation about redemption. The creator, Vivziepop may not have noticed the racial bias in her cartoon as a white Latina [5] that grew up with and benefits from white privileges, along with the Hazbin crew. 
In the Youtbe video, "Hazbin Hotel - How Art took over Writing", Staxlotl states:
“I understand that there was a lot of time and effort put into this pilot, almost three years worth of effort. But I think most of that time was spent into the art and visuals when it should’ve gone into polishing the writing in the characters.”[6]
Once again, I’m not here to critique the characters but how the narrative treats its dark-skinned characters.
The story treats Charlie, the white-skinned, “Disney-esque” protagonist princess differently from how it treats Vaggie, the dark-skinned, more outspoken and protective Latina girlfriend of Charlie who supports the princess’ cause. 
In its pilot episode, both girls experience humiliation. While Charlie is portrayed by the story as someone the viewers have to feel sorry for...
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...Vaggie is portrayed in her humiliation as the butt of the joke for the viewers.
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While they both didn’t like what Angel Dust did, Charlie was sympathized over in the narrative as a moment... 
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...while Vaggie’s angry but valid callouts were dismissed and ignored as part of the comedy.
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While Charlie was someone that needs to be protected in the narrative... 
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...Vaggie is left to fend for herself. 
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Again, I don’t think the creators noticed the racial bias of their cartoon. However, this racial bias is reflected in the harmful perceptions that dark-skinned women, particularly Black women and Black girls, are more mature, tougher and need less protection at a young age.[7] 
This adultification bias perceives them as challenging authority when they express strong or contrary views and are then given harsher discipline than white girls who misbehave.[8] And this continues when they grow up.
In a 2017 study, Black women and girls aged 12-60 years old confirmed they are treated harsher by their white peers and are accused of being aggressive when they would defend themselves or explain their point of view to authority figures.[8] 
This bias also coincides with the Spicy Latina trope of a brown-skinned, hot-blooded, quick-tempered and passionate woman.
Everyday Feminism described this trope as "Although objects of desire for many, the spicy Latina may have too much personality to handle. So much so that she is often viewed as domineering or emasculating." [16]
Sounds familiar? (Look at Angry Black Woman trope above.)
Why is it that a light-skinned character, Charlie, is allowed to be vulnerable and be sympathized while the dark-skinned Latina character, Vaggie, is mocked, dismissed and expected to tough it out?
Severina Ware had to remind the world in her article that relates to the bias against dark skinned characters:
“Black women are not offered the protection and gentleness of our white counterparts. We are not given permission to be soft and delicate. We are required to exhibit strength and fortitude not only because our lives depend on it, but because so many others depend on us. Black women should not be charged with the responsibility of saving everyone when nobody is here to save us.”[12] 
As @cullenvhenan​ of Tumblr has said in her post:
“if you're a white creator and your brown/black characters are always sassy, reckless, aggressive or cold and your white characters are always soft, demure, shy and introverted you should think about maybe why you did that”
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(Image above from Iowa Law Reviews’ “Aggressive Encounters & White Fragility: Deconstructing the Trope of the Angry Black Woman”)
Detecting Your Own Racial Bias
It would be hard. No matter how much you edit and create, you may miss it because it was never your experience. 
So how do we prevent our racial bias from creeping into our creations?
Listen to POC and their feedback.
As @charishjb from Instagram has shared, here is one of the things that we can do (tumblr link here) [9]:
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Consider POC voices. Listen to their experiences. Hire sensitivity POC readers. Put multiple POC voices in positions of leadership in creative projects.
Then we can stop the racial bias that perpetuates again and again in the media. I hope for that future.
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killianmesmalls · 3 years
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On your comments about Jack: ye-es, in the sense that Jack is a character who definitely deserved better than he was treated by the characters. The way Dean especially treats him reflects very badly on Dean, no question. But, speaking as a viewer, I think the perspective needs to shift a little bit.
To me, Jack is Dawn from Buffy, or Scrappy Doo. He’s an (in my opinion) irritating kid who is introduced out of nowhere to be both super vulnerable and super OP, and the jeopardy is centered around him in a way that has nothing to do with his actual character or relationships. He’s mostly around to be cute and to solve or create problems — he never has any firm character arcs or goals of his own, nor any deeper purpose in the meta narrative. In this way, he’s a miss for SPN, which focuses heavily on conflicts as metaphors for real life.
Mary fits so much better in that framework, and introducing her as a developed, flawed person works really well with the narrative. It is easy for us to care about Mary, both as the dead perfect mother on the pedestal and as the flawed, human woman who could not live up to her sons’ expectations. That connection is built into the core of SPN, and was developed over years, even before she was a character. When she was added, she was given depth and nuance organically, and treated as a flawed, complex character rather than as a plot device or a contrivance. She was given a voice and independence, and became a powerful metaphor for developing new understandings of our parents in adulthood, as well as an interesting and well-rounded character. You care that she’s dead, not just because Sam and Dean are sad, but for the loss of her development and the potential she offered. So, in that sense, I think a lot of people were frustrated that she died essentially fridged for a second time, and especially in service of the arc of a weaker character.
And like, you’re right, no one can figure out if Jack is a toddler or a teenager. He’s both and he’s neither, because he’s never anything consistently and his character arc is always “whatever the plot needs it to be.” Every episode is different. Is he Dean’s sunny opportunity to be a parent and make up for his dad’s shitty parenting? Yes! Is he also Dean’s worst failure and a reminder that he has done many horrible things, including to “innocent” children? Yes! Is he Cas’s child? Yes! Is he Dean’s child? Yes! But also, no! Is he Sam’s child? Yes! Is he a lonely teenager who does terrible things? Yes! Is he a totally innocent little lamb who doesn’t get why what he is doing is wrong? Yes! Is he the most powerful being in the universe? Yes! Does he need everyone to take care of him? Yes! Is he just along for the ride? Yes! Is he responsible for his actions? Kinda??? Sometimes??? What is he???
Mary as a character is narratively cohesive and fleshed-out. Jack is a mishmash of confusing whatever’s that all add up to a frustrating plot device with no consistent traits to latch on to. Everything that fans like about him (cute outfits, gender play, well-developed parental bonds with the characters) is fanon. So, yes, the narrative prioritizes Mary. Many fans prioritize Mary, at least enough that Dean’s most heinous acts barely register. To the narrative (not to Cas, which is a totally different situation), Jack is only barely more of a character than Emma Winchester, who Sam killed without uproar seasons earlier. He’s been around longer, but he’s equally not really real.
I debated on responding to this because, to tell the truth, I think we fundamentally disagree on a number of subjects and, as they say, true insanity is arguing with anyone on the internet. However, you spent a lot of time on the above and I feel it's only fair to say my thoughts, even if I don't believe it will sway you any more than what you said changed my opinions.
I'm assuming this was in response to this post regarding how Jack's accidental killing of Mary was treated so severely by the brothers, particularly Dean, because it was Mary and, had it been a random character like the security guard in 13x06, it would have been treated far differently. However, then the argument becomes less about the reaction of the Winchester brothers to this incident and more the value of Jack or Mary to the audience.
I believe we need to first admit that both characters are inherently archetypes—Mary as the Madonna character initially then, later, as a metaphor for how imperfect and truly human our parents are compared to the idol we have as children, and Jack as the overpowered child who is a Jesus allegory by the end. Both have a function within the story to serve the Winchester brothers, through whose lens and with whose biases we are meant to view the show's events. We also need to admit that the writers didn't think more than a season ahead for either character, especially since it wasn't initially supposed to be Mary that came back at the end of season 11 but John, and they only wrote enough for Jack in season 13 to gauge whether or not the audience would want him to continue on or if he needed to be killed off by the end of the season. Now, I know we curate our own experiences online which leads to us being in our own fandom echo chambers, however it is important to note that the character was immediately successful enough with the general audience that, after his first episode or two, he was basically guaranteed a longer future on the show.
I have to admit, I’m not entirely sure why the perspective of how his character is processed by some audience members versus others has any bearing on the argument that he deserved to be treated better overall by the other characters especially when taking their own previous actions in mind. I’m not going to tell you that your opinion is wrong regarding your feelings for Jack. It’s your opinion and you’re entitled to it, it harms no one to have it and express it. My feelings on Jack are clearly very different from your own, but this is really just two different people who processed a fictional person in different ways. I personally believe he has a purpose in the Winchesters’ story, including Castiel’s, as he reflects certain aspects of all of them, gives them a way to explore their own histories through a different perspective, and changes the overall dynamic of Team Free Will from “soldiers in arms” to a family (Misha’s words). In the beginning he allows Sam to work through his past as the “freak” and powerful, dangerous boy wonder destined to bring hell on earth. With Dean, his presence lets Dean work through his issues with John and asks whether he will let history repeat itself or if he’ll work to break the cycle. Regarding Cas, in my opinion he helps the angel reach his “final form” of a father, member of a family, lover and protector of humanity, rebellious son, and the true show of free will. 
From strictly the story, he has several arcs that work within themes explored in Supernatural, such as the argument of nature versus nurture, the question of what we’re willing to give up in order to protect something or someone else and how ends justify the means, and the struggle between feeling helpless and powerless versus the corruptive nature of having too much power and the dangerous lack of a moral compass. His goals are mentioned and on display throughout his stint on the show, ones that are truly relatable to some viewers: the strong desire to belong—the need for family and what you’ll do to find and keep it. 
With Mary, we first need to establish whether the two versions of her were a writing flaw due to the constant change in who was dictating her story and her relationship to the boys, which goes against the idea that her characterization was cohesive and fleshed-out but, rather, put together when needed for convenience, or if they both exist because, as stated above, we are seeing the show primarily through the biased lens of the Winchester brothers and come to face facts about the true Mary as they do. Like I said in my previous post, I don’t dislike Mary and I don’t blame her for her death (either one). However, I do have a hard time seeing her as a more nuanced, fleshed-out character than Jack. True, a lot of her problems are more adult in nature considering she has to struggle with losing her sons’ formative years and meeting them as whole adults she knows almost nothing about, all because of a choice she made before they were born. 
However, her personal struggles being more “mature” in nature (as they center primarily on parental battles) doesn’t necessarily mean her story has layers and Jack’s does not. They are entirely different but sometimes interconnected in a way that adds to both of their arcs, like Mary taking Jack on as an adoptive son which gives her the moments of parenting she lost with Sam and Dean, and Jack having Mary as a parental figure who understands and supports him gives him that sense of belonging he had just been struggling with to the point of running away while he is also given the chance to show “even monsters can do good”. 
I’d also argue that Jack being many ages at once isn’t poor writing so much as a metaphor for how, even if you’re forced to grow up fast, that doesn’t mean you’re a fully equipped adult. I don’t want to speak for anyone else, but I believe Jack simultaneously taking a lot of responsibility and constantly trying to prove to others he’s useful while having childish moments is relatable to some who were forced to play an adult role at a young age. He proves a number of times that he doesn’t need everyone to take care of him, but he also has limited life experience and, as such, will make some mistakes while he’s also being a valuable member of the group. Jack constantly exists on a fine line in multiple respects. Some may see that as a writing flaw but it is who the character was conceived to be: the balance between nature or nurture, between good and evil, between savior and devil. 
Now, I was also frustrated Mary was “fridged” for a second time. It really provided no other purpose than to give the brothers more man pain to further the plot along. However, this can exist while also acknowledging that the way it happened and the subsequent fallout for Jack was also unnecessary and a sign of blatant hypocrisy from Dean, primarily, and Sam. 
And, yes, Jack can be different things at once because, I mean, can’t we all? If Mary can be both the perfect mother and the flawed, independent, distant parent, can’t Jack be the sweet kid who helps his father-figures process their own feelings on fatherhood while also being a lost young-adult forcing them to face their failures? Both characters contain multitudes because, I mean, we all do. 
I can provide articles or posts on Jack’s characterization and popularity along with Mary’s if needed, but for now I think this is a long enough ramble on my thoughts and feelings. I’m happy to discuss more, my messenger is always open for (polite) discussion. Until then, I’m going to leave it at we maybe agree to disagree. 
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pumpkinpaix · 4 years
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13 for wwx, lwj, lqr, and madame yu
13. Unpopular opinion about XXX character?
👀 all right let’s go.
Wei Wuxian: wei wuxian has done unspeakably cruel things to innocent people, things that are honestly pretty unforgivable. wei wuxian is absolutely a villain in his first life--a villain who breaks my heart, who is completely understandable, but a villain nonetheless. from a raw like, harm-caused perspective? wei wuxian is orders of magnitude ahead of jin guangyao. his personal body count is higher than literally anyone else possibly like, in all of the history of the world.
this does not mean I don’t like him, nor does it mean i think he doesn’t deserve happiness. i love him very very much. but even he says it about himself: he was not a good person. in a very real sort of application, i think he reminds us that even terrible people are people and that compassion should not be given selectively, if that makes sense. that compassion matters and that people can change, even if you never forgive them. and you never have to for that to still be true.
Lan Wangji: lan wangji is enormously self-motivated. i think he finds being a good person difficult, in that i don’t think he likes people, so he finds it hard to care about them. I think he clings very hard to rules not just because like, type-a personality, but because that’s his primary moral compass. I don’t think kindness comes naturally to him, but i think he very much wants to be a good person. i think he has great concern for fairness, but that’s not the same as “goodness”, if that makes sense. so the concept of him always being where the chaos is--i don’t think he does that because he cares for the poor and disenfranchised. I think he does it because he thinks it is unfair that they should give more or less help based on arbitrary markers like class or status. this is sort of flippant, but like, i think he doesn’t do it because he cares about the disenfranchised so much as he doesn’t care for the wealthy. i think his natural inclination is to be petty and selfish and angry, but that he knows this about himself and tries, in his own way, to not be like that--and he does that by using an external system to help him make judgments since they don’t come easily to him. but like, he only tries so much, you know? he’s not interested in playing nice and he doesn’t care who knows it. people perceive it as both a sort of intense honor or an intense arrogance, but I think it’s somewhere in the middle there. this is in contrast to lan xichen, who i think is naturally very inclined towards goodness, in a way that’s often debilitating. anyways, once again, this is not “i think lwj is a bad person” nor is it “i don’t like lwj”. as xichen kin, I have to tell you that i love lan wangji so fucking much. i love his selfishness, and i love his fucked up brain and i love his anger and his attempt to be good anyways, even though it’s hard. that’s really important to me. I think he is bad at empathy, but that doesn’t mean he doesn’t care deeply, viscerally, intensely.
Lan Qiren: lan qiren fucked up the jades, but he really was trying his hardest and he loves them very much. he is angry because he loves. i think he harbors a very real and justified resentment for his brother, and that probably some of it spilled out onto lwj and lxc in ways that were not fair, but like. can you blame him? can you really? forced to take on the responsibilities of a sect he never prepared for, forced to raise two children he did not sire or ask for, all while his brother spends his days alone, locked up in his house, forgoing everything in life for a woman that, in lqr’s eyes, is immoral and cruel. his brother abandoned him for her. that’s a lot to handle--so like, his hatred for wei wuxian and his anger with lan wangji--that’s not born out of simple dislike and old-fashioned prejudice. that’s born from anger: at his brother, at wei wuxian, at lan wangji, at himself for failing to save his nephew from this, even when he had tried so hard. did he express that in the best way? probably not, but. I get it. i do not think lwj resents him, nor do i think wwx resents him because they also understand this.
Yu Ziyuan: a lot of people tend to interpret her attitudes towards her children as rooted in her jealousy regarding jfm and cssr, but I disagree. I also think people interpret her cutting words towards jc especially to be like--her trying to exercise control over her kids in her own power play against her husband, but that’s not at all what I see. I think she really loves her children, so much, but that she is afraid for them--that jfm’s antipathy towards her is going to be the cause of their failures. that her failures as a woman and as a mother are going to be the reason her children cannot succeed. and, because of her personality, this manifests as her lashing out at them in that particular way. is it kind? no. does it traumatize them? yes. but like, I think very distinctly the way wwx and jc talk about yzy after her death is very indicative of the respect they hold for her, despite that. is that relationship going to be complicated? yeah. but like. idk. this is a really personal thing for me for Reasons, and I understand why some people really hate her, but I’m not willing to change this interpretation for me personally.
i also have an entire hc as to why she is so angry with cssr, and it’s Not because of jfm’s lingering affections--in a roundabout way, it’s about cssr’s reaction to madam lan, but THAT’S A WHOLE OTHER STORY
WOW OKAY cool here we are then.
salt asks (no longer taking these, thank you for playing!!)
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papers4me · 3 years
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Regarding Shigure & Akito. I think their romance is sizzling hot!. They're my favorite couple because of how much they love each other & deeply understand each other. Let's be honest, Akito deserved Shigure punishment because of what she did to the zodiacs & for sleeping with kureno. Sadly not a lot of people understand that Shigure needed to treat her like that for her to finally let go of the zodiac & be with him.
Hi anon! If you you like Shigure/ Akito couple & think it’s hot or believe in their love, then, that’s totally fine. You can love whatever you want in fiction & you don’t need to justify the reasons or even care what others think or what they’re missing. So, don’t be sad abt that<3. Life is tough as is, we don’t need to add extra sadness from fiction/fandom worlds.
Thank you for telling me your perspective of Shigure/ Akito. I’ll tell you mine! Mind you, I didn’t read the manga & only know what ep, 2 showed so far. I think Shigure/ akito is the most toxic couple in the story so far. That is fine for me cuz I appreciate drama & toxicity in fiction as it makes for compelling stories. We wouldn’t read furuba if all is happy & great. Even the younger couples: kyo/ tohru has drama from kyoko’s past, Yuki/Machi will have their own type of drama. I believe the trailer showed yuki afraid to confess the curse to Machi.
I disagree with you in few things:
1. “Akito deserved Shigure punishment because of what she did to the zodiacs & for sleeping with kureno”: I don’t think Akito deserve what Shigure did at all. (a) Akito deserves punishment for how she abused the zodiacs. But it should be a punishment related to her deed & with the realization that it is because she hurt those kids. Shigure sleeping with Ren is NOT related to her abuse of the zodiac kids & shigure himself didn’t do it in the first place to teach her a lesson abt abusing others! He did it to spite her & to teach her a lesson for not being faithful to him. It is all abt HIM. He is possessive of her. Shigure is NOT nice. He, himself stated that he’s mean, a jerk & a horrible person quite a number of times throughout se01 & se02. (b) The punishment itself is so absurd & toxic. Sleeping with her mom. The woman who adult Akito becomes so weak she burst into tears like a baby, & loose all sanity in front of her. Shigure’s “ punishment”  added fuel to fire! Thanks to that Akito really learned that women with sexy charms are toxic. Thus, she hated Isuze!! Who have the same natural sexual attractiveness as Ren. Tohru is feminine but not overly sexy, Akito allowed tohru to stay thinking meh~ such an “ugly woman”  is weak. But NO. tohru “stole” the zodiacs again! but not with her body/ but her personality. Akito is baffled. Moreover Shigure’s “ punishment”  caused Akito to become even more paranoid & cling even more. I’m not saying Akito is without blame in her relationship with Kureno & shigure, I’m just saying you can’t compare passive Kureno, who still calls shigure “ Nisan” & begs him to love Akito to REN the destructive mother.
2. “Shigure needed to treat her like that for her to finally let go of the zodiac & be with him”. No. He didn’t need to. If tohru didn’t stumble upon his house by sheer coincidence & being the person she is formed healthy relationships with all the zodiacs, Shigure’s punishment wouldn’t lead to anything. He himself was shocked she “ still” remembers it. For him, it was a momentarily fury, a need to get back to her & is done. cuz he loves her so he won’t remember his own betrayal. Forgetting that she “still” remembers. Or wait! she remembers cuz she loves him? either way. toxic.
I’ll understand Shigure/ akito better when more is revealed. But it is true that he “ traumatized” her by sleeping with her own mom! EW! still, they’ll end up as a lovey dovey couple at the end as the ED shows. So, they’ll work their issues somehow. I don’t hate Shigure or akito. To me they’re fascinating characters in an interesting story. Not real ppl. So, I don’t feel the need to correct their sins for me to like them nor I feel the need to fix them. I don’t feel guilty for liking toxic characters cuz its fiction & no real person is harmed. Still, I can get disgusted by their sins. Akito abusing the zodiacs is disgusting. Shigure sleeping with Ren of all ppl is disgusting. 
I want to say more abt Akito’s “love” for shigure, but I’ll wait for more proof that she really thought of him romantically as a teen at least! Right now, All I have from her perspective is the “ red flower promise” & the jealousy over him. she was jealous over others as well.  I suspect that’s zodiac magic bound them both initially at that young age. He grew up to really love her. Her: I haven’t seen much yet from a slightly older Akito. I’m sure more to come. Let’s wait & see.
Thank you for sharing your opinion & perspective. Hope you don’t take my response as mocking you or belittling you. It’s just different perspective, that’s all~ Who know, It might change at the end of furuba!
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The thing is, Ian was right. Mickey doesn't know any better, the writers on the show made sure of that, because for them the only important thing about Mickey is his devotion to Ian. But we're a bit more realistic about it and can analyze Ian's actions without being limited by someone's poor imagination.
There’s a lot to address here, so please forgive me for the lengthy response, anon! 🙂 I’ll preface all of it by saying this: my general opinion is that if Mickey has what makes him happy, we should support that regardless of how we feel about the other party (with obvious exceptions like physical abuse, etc.). If Byron was what made him happy, I would support him even if I couldn’t stand the guy. The same goes for any other character in any other franchise, at least for me. Now, onto your points:
I’m not sure which scene you mean when you mention Ian saying he doesn’t know any better, but I’m definitely with you on our ability to analyze Ian’s actions. The problem here is that analyzing will always be colored by perspective and implicit bias. If your fave is Mickey, anything that hurts him will look a whole lot worse than what he does that hurts Ian and perhaps lead to conducting a less than thorough analysis or rejecting sensible arguments about Ian’s character. Based on the number of posts I see about how Mickey is the only good thing on the show, I’d argue that that is a very real danger in many of the takes on Ian as well as everyone else. I’ve seen some pretty heavy demonizing of characters who hurt Mickey’s feelings or aren’t actively sweet to him, which is a bit unrealistic since that’s life and Mickey certainly never seems to mind or let it keep him down for long.
As far as him not knowing better, on the whole, I don’t think that gives Mickey much credit at all. Actually, it doesn’t really give him any credit, which is sort of surprising given how vehemently people defend his IQ, academically and emotionally, against what amounted to a joke. Mickey knows that Ian messes up and does things that are questionable at best and hurtful at worst. He’s not an innocent, pure character who endures heartache after heartache to throw himself at the brick wall of earning Ian’s attention. He gives as good as he gets and has hurt Ian too. They’re human and written very realistically in that regard. Their love for one another allows them to forgive transgressions and move on, not hold grudges or “not know any better” with regards to what they deserve. Love isn’t about what we deserve, and I think it’s important to remember that a relationship won’t last if it’s based on an arbitrary numerical score of who has done more harm than the other. Things happen. Poor decisions are made. They can allow that to break them or work through it. Mickey has actively chosen to work through it because at the end of the day, he loves Ian more than he is interested in finding something else. In earlier seasons, Ian similarly chose to work through it with someone who might never be in a position to come out and begin the full relationship that he so desperately wanted. That’s beautiful to me, not contemptible.
As far as the only important thing about Mickey being his devotion to Ian, we’ll also have to agree to disagree. 🙂 In the early seasons, while Ian was certainly the catalyst for it, Mickey’s story was about coming out more than his devotion to Ian. That’s why we have the scenes where he taunted Kash (focus: keeping his secret), purposely got sent back to juvie (focus: hiding from Terry if he found out), and got married (focus: self-preservation). We do absolutely see a rising devotion for Ian during this period, of course, and there’s no argument that his character was written expressly to be Ian’s love interest. The writers still made him a well-developed one with his own motives, fears, and desires outside of Ian in a way that later love interests didn’t get. (My own belief is that they didn’t intend for the later relationships to last like they did Mickey, but regardless of the validity there, Mickey was written as a character with more depth from the very beginning and existed before anything with Ian ever happened.)
The first half of s4 shows Mickey on his own merits. He’s handling his new position as a patriarch of the family, running the business while Terry is fairly hands-off and watches. He decides to help the Russian girls and ends up going into business with Kev. We learn a lot about Mickey’s character outside of Ian during that time. In fact, there are only a couple of scenes that really focus on him missing Ian until finding him becomes Mickey’s task: asking Kev if anyone has heard from him, the bathroom scene, and the later Alibi scene. Otherwise, the early s4 writers showed us a Mickey who was compassionate, ambitious, utilitarian, entrepreneurial, and collaborative—all without tying it back to Ian. Kev and V are renowned friends of the Gallaghers, but Mickey doesn’t grow closer to Kev in an attempt to learn more about what happened to Ian. He doesn’t help the girls because he thinks Ian would want him to. In fact, with the exception of those scenes I mentioned, we have no reason to believe that Ian is on Mickey’s mind at all while he’s doing these other things. He has a life outside of Ian just like the opposite is true, and s4 went to great lengths to show us that.
The second half of s4 is, once again, about keeping his secret until he decides to come out. (Read: decides to, is not forced to. More on that in a moment.) Yes, his devotion to Ian is once again the catalyst for some of his decisions, but there’s much more to it than that. Once again, we still see scenes with Mickey operating on his own for his own purposes. He doesn’t leave home entirely because he wants to be with Ian—he also wants to escape from his wife and pretend that things are the way they used to be. He doesn’t scam money from the rich guy or take more than his cut from the register at the Alibi to protect Ian—he does it for self-preservation so that Svetlana won’t get him killed. He doesn’t go to the baptism to keep up appearances and protect Ian—he does it to keep up appearances for himself and because...well, like it or not, that’s his son. The lattermost is something Ian specifically does not want him to do, and if he does, he wants to be there. Mickey goes against his wishes because it’s about protecting himself (and perhaps, by extension, their relationship), and rightfully so. Coming out at the Alibi does once again tie to Ian as a catalyst for change in Mickey’s life, but it didn’t have to happen. Mickey could have grabbed his coat, told everyone goodnight, and left with Ian. At no time did Ian tell him that he would leave if Mickey didn’t come out to everyone or admit they’re a couple, even if he did make reference to the fact that Mickey was hiding and not free. All Ian wanted was for Mickey not to treat him like a mistress or expect him to stick around if he did. Instead, it was a logical culmination of Mickey’s written development to come out. He’s stronger and more independent than he used to be. He’s capable of taking care of himself and surviving in the world without relying on Terry. He’s in a position where yes, he’s still justifiably terrified of coming out and what it’ll mean where Terry is concerned, but he’s able to do it. Ian is a catalyst for it, but being devoted to him isn’t Mickey’s only reason.
In s5, a lot of Mickey’s story does revolve around his devotion to Ian, but not any more than Ian’s revolves around devotion to him in the second half of s3. We still see Mickey doing business and running the family, but having Ian be his more central concern makes sense because Ian is sick and the writers have already told us that his health is a ticking time bomb waiting to explode. In denial or not, Mickey knows this. And so we see his story center around Ian because, to an extent, it has to. Ian is mentally and physically sick. He’s adjusting not only to meds, but to a label that makes him feel ashamed and afraid. Mickey is devoted to him, and so Mickey does everything he can to take care of him. But here’s the thing: that scares Ian too. He’s seen what happens to the people who try to take care of Monica. He knows how it felt to try only to be ignored or betrayed or abandoned. The breakup isn’t about anger at being coddled or, by my interpretation and Ian’s own words, him being selfish. It’s about him seeing that Mickey’s devotion is going to keep him from living his life and ultimately (in his opinion) hurt him beyond repair, and so he sets Mickey free. It hurts him, yes, but it does work.
Because even though we don’t see it happen on-screen, s6 through s9 can’t possibly be Mickey sitting in a prison cell pining over Ian. If that was going to happen, we’d have seen it in s4. By this point, we know who Mickey is outside of Ian and can assume that he’s operating in much the same way on the inside until he figures out what he wants to do. We know he and Svetlana had a business arrangement where they took out contracts for work he could do in prison. We know that he makes a business acquaintanceship with Damon, which means he was probably involved in dealing or smuggling while there. Neither of these things can possibly revolve around devotion to Ian because they could conceivably keep him from Ian longer. His sentence is fifteen years, and if he’s counting on being out in eight to be with Ian, he needs to be on his best behavior. He’s not. He’s unapologetically not when he sees Ian again and talks about what Damon is. Ian looks less than comfortable with it, but that’s not why they ditch him—it’s because he might get Mickey caught with his behavior. Even breaking out happened once he was able to solidify an opportunity working for a cartel, so while Ian may have been another catalyst (besides the obvious desire to get out of prison), the decision wasn’t about devotion to him. The only decision that was about that was the one he made at the border to let Ian go without making him feel worse about it. He’s devoted to Ian, so he knows that dragging him along on the run into the unknown won’t be good for him. He needs stability and a support system and medication, none of which Mickey can provide if they cross that border together. So, out of his devotion, he lets Ian go. They have a heartfelt goodbye and separate for what they think is the last time.
Does Mickey’s devotion lead him to turning himself in? Absolutely. But not before spending another long stint living his own life. The writers make sure we know that he had a life without Ian playing a role in it, once again conducting business and operating successfully on his own merits. They’re limited in what they can show because Noel wasn’t available, which made logistics important, but they didn’t leave him high and dry or insinuate that he was waiting around in Mexico for an excuse to return to Ian. He was once again a successful businessman in the illicit economy. When he returns in s10, his storyline does then appear to revolve around devotion to Ian more—but it doesn’t. Mickey has people he hangs out with in prison separate from Ian and with no ties to him. With the Byron situation, it wasn’t about proving devotion for Ian when he thought Ian questioned it—it was about hurting Ian because of what happened at the courthouse, even after he found out what Ian was really afraid of. If the writers were only interested in showing his devotion to Ian, he would have ditched Byron the second Ian told him that he was scared of his disorder and ruining them. He doesn’t. He sticks it out because Mickey is so much more than his relationship with Ian: he’s independent, vengeful, hot-headed, impulsive, and stubborn. These are traits that have been set up by the writers throughout the series both with and without ties to their relationship, and he very adamantly adheres to his revenge-plot-turned-catalyst-for-Ian-pulling-his-head-out-of-his-ass because he isn’t all about devotion to Ian.
I completely respect your opinion on the matter and appreciate the opportunity to discuss it at length! Ultimately, it boils down to this for me: the writers get a lot off flack for some of the narrative decisions and, of course, they won’t always be to our liking. Opinions and preferences assure us of that. I don’t think it’s about us being more realistic or more capable of analyzing a character, though. Everything above was written. It wasn’t spelled out and handed to us, no, but the writers put it there so that we could then analyze it. There’s no analyzing a blank slate or someone whose only narrative is devotion to Ian. The writers have given us a wealth of things to consider when it comes to all the characters, Mickey included, and we wouldn’t be able to have this conversation if they didn’t. Mickey is intelligent, thoughtful, insightful, and more than capable of standing on his own two feet as both a fictional person and a character. If he chose Ian, then it’s because he has weighed all these things and found them to be nothing in the grand scheme of their love for one another. Again, though, we can agree to disagree. Thank you for this ask—I find myself writing more about Ian, so I had a lot of fun thinking back over the series to answer it! 😃🧡
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skinfeeler · 3 years
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you may notice so-called progressive members of religions (including those which are minority religions in ‘the west’) spend much more time on critics of religion than conservatives in their own circles. sentiments such as “X discussion belongs within the community” might clue us in as on why, but allow me to proffer a red thread that i believe i have identified throughout all of this.
it is, obviously, true that critique of religion often constitutes or is a vehicle for assorted bigotries. a certain vigilance can be understandable and i advocate among my peers to not let us become callous of the very real dangers that members of certain ethnic and cultural groups (however one might understand these) face, even people marginalised in and by such religious communities. this is then, in fact, the crux of my project: the acknowledgment that say, ex-muslims aren’t really helped by islamophobia given the fact that it’s not like they’re going to get support from those people peddling it, which is exactly why it’s so tragic that many of them feel there’s no place for them on the left, because so many people on the left refuse to acknowledge that even though islamophobia is well, extant, it’s not like people stuck in certain spheres (among which gay and trans people, women, and all children) are impervious from being harmed just because larger society might not be accepting of those who level that harm unto them. this much then is important: to do right by everyone who must be done right by in whatever way and to leave people’s dignity intact, and to do so in such a way that cannot be co-opted by white supremacists and the like— the most important way to do this is to attack the concept of parental authority, which (culturally) christian conservatives will never accept but will resolve basically all problems that result from the shape of religion as a non-elective membership propagated through the family (as structured by clergy etc etc, whatever).
inoffensive as this clause should be to anyone who claims to be part of the left — which must fundamentally oppose the family for either marxist reasons per engels or for other reasons — even anti-theism which very clearly takes this form is mistaken, usually on purpose, by many religious apologists, to be something it’s not. one of those things that get invoked is the very real white supremacism and imperialist thought that is too endemic in our circles. i’ll admit to tendencies herein appearing from time to time — including in myself, at times, regrettably — but i also insist that a large part of this is simply the fact that while religious people enjoy the benefits of community and avenues for discussion and review, many of us do not: all we have at this stage, sadly, is the diatribes of new atheists who consider christendom an important ‘bulwark’ to protect the ‘occident’ who are useless to anything but an insipid culture war. mistakes are going to be made, and i think some small leeway should be allowed those most ambitious of us who still have a clear and provable dedication to justice and equity (and this is in fact the point of any useful notion of freedom of speech), especially since what we currently have works for nobody except those who want first and foremost to remain comfortable— which is exactly what i believe describes so many anti-anti-theists, but we do in fact need an alternative.
it’s not easy to be leftist and religious and my heart goes out to those who try, even if i don’t ultimately think that where they are heading will allow them to keep their principles coherent and intact: members of one’s congregation and one’s spiritual leaders may tacitly condone or endorse ethnic cleansing in the levant, assorted infant genital maiming rituals, reifications of gender that only those least abject to it can find peace with (consider the humble theyfab), the imperative and exaltation of procreation, to name a few possibilities, which one then is implicitly required to respect in order to remain part of such communities, and i understand the struggle of wanting to be or remain part of those and to have to tangle with that. what i don’t understand then, though, is the abhorrence of people outside such circles who perform critique of the like: i simply do not agree with the fact that certain discussions should stay within the community and they should be well left alone in literally every way with no demands made given the fact that certain members in those communities who this harm is visited upon and whose membership isn’t elective (including all children) do not have voice or agency in those discussions — they deserve support and solidarity across cultural lines, especially as it’s apostates from so many religions who helped me survive and i will owe this to them forever — let alone those in the outgroup who fall victim to the real geopolitical consequences of the substance of certain positions that proliferate in some of these communities, as is now more relevant than ever. this latter aspect is obvious to even the progressive religious apologist, however… at least those conservatives, both inside the congregation and in much more conservative movements don’t threaten what they perceive to be the faith.
an instantiation of this which i will see even most progressive religious people abhor is the notion that any religion is tied, inherently, to not just a nation, but a state. and so they can quibble with their zionist peers and spiritual leaders on this, because both of them have one thing in common: the idea that even if one’s religion/culture is not most meaningfully embodied through state, it is through family, and the criticism of the conservative that the progressive has is not that they are wrong, but merely inauthentic and clinging to something unnecessary, but they are not. i vehemently disagree: the nature of most organised religions has changed through both necessity and acknowledged moral imperative. why can a religion which doesn’t transmit through the family (one of only adult converts perhaps) be envisioned— which in turn wouldn’t depend so heavily on the reification of bodies and family immanent in the aforementioned (a conclusion worth stressing on its own)? if you ask me, it’s a matter of a lack of courage borne from a lack of understanding of history— one may want to read doubt: a history by jennifer michael hecht who is considered jewish according to halakha (for however much that fucking means) who speaks on what the german jews in the 19th century, understanding that they could either stay stuck in the present (and thus have their worldview eventually become as farcical as those who believed that recreating the temple era of judaism was either viable or desirable in any histiographical or theological sense as a result of you know, history historying) or establish those principles which they believed were actually important that could be passed on regardless of how judaism was envisioned before. their work, however hegelian in nature, produced some of the greatest minds even among their apostates, including theodor adorno. turns out that even when people become philosophers rather than rabbis (or ministers, or imams, or gurus), they have plenty to offer, there is wisdom and value in exalting sagehood above the pulpit and how the pulpit must always lay down the law for the mechanisms of familial transmission.
consider second, the ancient greeks: the ancient greeks no longer possess the structures required to exercise their worldviews and theodicies as a bloc (in diaspora or otherwise). regardless, many of their concepts and wisdoms persist in various cultures literally all across the worlds, including mine: their strands of cultural dna have germinated in a larger cosmopolitan phenotype, and i believe this is beautiful and worthwhile in its own right, and in no way whatsoever a loss. sure, their influence might not be recognisable as an enduring culture, but does that make it any less valuable? no, not in the slightest. the fact is, once you are on the other side this is the most normal thing in the world, nobody will mourn it, and everyone who wishes to return will be easily dismissed as entertaining a fantasy. the only way to forestall this is in fact a tautological clinging to the present which will necessarily through the course of history become an immanence of reaction, after all, the prime fallacy of reactionary thought is that it is in fact possible to recreate the past, which is plainly not true except perhaps for aesthetic but which will regardless necessarily be rooted in the current conditions of the world. all that forestalling this progression constitutes is the insistence on the completely artificial. much like the workings of the state are one that imposes a false reality, a phantasm, a reification onto the world, so with family, and literally the moment you stop propping it up it will be superceded. let me repeat that: supercession is inevitable, and the most sophisticated elements of any culture acknowledge this and have for literal centuries (although some cultures are ahead of others in this regard by-and-large). for every generation of a culture persisting as itself, apostates and deviants emerge and at this rate they have done more for the progress within any cultural body than will ever happen within such cultural bodies, which must begrudgingly acknowledge that they are dependent on modernity in order to make any progress at all (and as such, will wither away together with modernity), although of course they will deny this at any front— the adaptation of any covenant is desperately contingent on integration and naturalisation of the apostate and the ‘modern’, or at least her wisdom , which the embodied religious individual will then, of course, pretend to practisee more ‘maturely’ than the apostate because they insist on integrating it in a neutered fashion where it is stripped of future potential of development until the next steal comes along, which is better than fully embodied anti-atheism as the ever-sublating struggle against entropy, for some fucking reason.
this is the promise of ‘externality’ that foucault dreamt of: that there is a way of thinking ‘outside the box’ that allows us to once and for all dispel and move on from the ways of thinking that we cannot think outside of. derrida then disputed him by arguing that there is no outside context. derrida is right— regardless, i remain optimistic: perhaps this cosmopolitan neotenous emergence is a culture in itself, but it is as divergent from what came before as christianity is to judaism, and islam to both christianity and judaism. all it takes is courage, and once the leap of faith has been made, this state of affairs will be the most normal thing in the world. in light of this, the claim that anticlericalism is simply an outwash of christendom becomes obviously farcical and a clear double standard when one considers in juxtaposition their insistence that christianity is divergent from what came before, even though in both cases (christendom versus judaism, anticlericalism versus christendom) perhaps some commonality in language exists and perhaps some people exist who have not managed to estrange themselves from the trappings of christian thought— not to mention the worldwide history of anticlericalism that is yet to be integrated which exists exactly because clericalism necessarily has the same structure and function across all religions. join me in this supercessionist bliss, reject the idea that chronology of thought implies that successors are one and the same as what they draw upon or co-opt, and help usher in the only future world worth conceiving of, resting easy and comfortable in the truthful rejection of the notion that any culture needs to cling to the notion of familial transmission to have any worth at all or that its existence as such is inevitable. the complete and utter nullification of familial logic will happen regardless of whether you want it or not anyway, because it is as artificial as the logic of nation and state and likewise unsustainable and on its death march— this is the one and final eschatology of this world which is not a threat, but a promise, since it will (and can) not be the result so much of repression but of religion collapsing under its own weight, and this much is only uncomfortable to those who are disciples to the family regardless of whether they admit it to themselves or not.
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agentnolastname · 4 years
Text
Tell the World
Pairing: Raleigh Carrera x Cadence Dorian (Platinum)
Prompt: Image
for: @choicesseptemberchallenge20 • Day 25
Note: Hello! This is my first time joining a fic fest and my first time writing, too. It's not the best but I hope you'll enjoy it. Thank you!
---
Cadence wakes up as the rays of sun hit her eyes. She stirs and tightens her arms around the waist of the man beside him, unwilling to move and get the day started. It hasn't even been 24 hours since the last time she went on stage and she feels so tired. She groans as her phone buzzed once again making the latter chuckle from behind her and stroke her hair.
"Babe, you have to wake up. Your phone has been going off since earlier." Raleigh pats her back lightly as he inched himself away from her only to put a kiss on her forehead and on the tip of his nose. Cadence waits for his lips to land on hers yet she didn't feel it. So he opened her eyes and pouts only to see her boyfriend grining down at her. "Thought it's gonna wake you up and it did. Good morning, hermosa. Let's move now, shall we?" He says finally reaching to let their lips meet.
Cadence groans and hides her head on his neck once again.
"Can't we stay for another hour?" She protested and let herself nuzzle the latter's neck. Raleigh just stays still as she does, holding her tighter.
"You know just how much I'd love that but I bet Fiona would disagree." Just then, her phone buzzed once again. Fiona's caller ID appearing on her screen. Raleigh takes it and answers the call.
"Hey, Fiona." He answers brightly. His husky voice long gone. Cadence chuckles as Raleigh continues bickering with her publicist on the phone.
It was after a few minutes when Raleigh sets the phone down on the night stand that he rolls them over, he ends up hovering on top of her.
"My manager talked with Fiona and it's bad news." Raleigh smirks as he lowers himself to trace kisses on Cadence's neck. She giggles at the sudden contact, lulling her head back to give his boyfriend more access.
"How bad?" Cadence asked him as he goes to kiss her on the lips once again.
"Let's just say, a pap saw me walking into your house last night." Cadence hums and pushed him to sit. She moves to straddle him.
"That's not so bad." Cadence says unfazed, trailing Raleigh's neck and chest with her fingers as she follows them with little kisses. The man held her on the waist pulling her impossibly close.
"Except they saw me carrying a box of condoms." Just like a lightning, Cadence's expression changed as she moved away from Raleigh's body.
"They did what?!" She asked, obivously surprised. Well who wouldn't be? The press will eat this issue. Especially when both of them are coming out with an album next month. Especially when they allegedly broke up three weeks ago.
"They saw me walking into your house with a box of condoms in hand." Raleigh chuckles and pulls her back to him. He leans his forehead against hers and smiles. "It isn't that bad, babe."
"Raleigh, we broke up three weeks ago." Cadence says emphasizing the word broke up as if it'll knock some sense into him.
"That's what they know." Raleigh shrugs, Cadence hits his shoulder lightly and stands up. Grabbing clean towels and heading into the shower. "Oh in the shower? Again?"
"You're not joining me for shower today, Mr.Carrera!" Cadence says out loud just as he was about to enter. He laughs and moves away going back to bed as he waits for her to finish.
This will be a long day.
---
They arrived at Overknight early since they did not make any stops today, Cadence did not even speak to him during the whole ride. She just leaned on his shoulders and not say anything. Not that Raleigh would wish for anything else though. Holding Cadence in his arms is more than enough, but surely, being able to tell the world that she is a big part of his life rather than a phase would be great. They walked into the studio hand in hand. Cadence stayed quiet despite Raleigh's efforts to open up a conversation one after another. They sat side by side into a couch in front of Fiona and Raleigh's publicist, Edward.
"I said that you two should be careful." It was the first thing they heard from the two. Cadence's heart beats fast on her chest. Unable to make herself feel at ease because of the possible scenarios this event might lead up to.
She doesn't get nervous often, but then this might affect both of their careers, and she wouldn't like it if this will harm Raleigh's career in any way. She looks down as the publicists talks about the issue, thinking of ways to avoid further controversies.
"If we're talking about publicity then this issue is definitely doing great in terms of exposure. America loved their relationship, don't you think?" Edward scrolls through twitter showing that the netizens mostly had positivie reactions regarding this.
Some even thinks it's funny how their relationship is an open secret the company is trying to hide. Cadence plays with her hands, still unable of what to make of it. Suddenly, Raleigh's hand covered hers and gives it a little squeeze. When she looks at him, she saw Raleigh grinning at her. So she smiles, too.
They continued discussing with their publicists unable to come up with a definite solution, but with the current position of the issue, it seems like there's no way that it'll worsen. After an hour, Fiona decided that it was enough talk for a day.
"I can see that the issue has no significant effect on your standings. I'll leave it up to you both."
Just like that they were dismissed. They said their goodbyes and head home right after.
---
Contrary to what Raleigh had initially thought, today went by fast. They dozed off to sleep right after they reached home and they played a couple of movies during the afternoon, making out a few times in between. Yet, they still haven't decided on what they should do next.
It was night and Cadence is almost done cooking for dinner. Raleigh, on the other hand, is on the kitchen bar stool when he decided to bring the topic up.
"I want to go public." He says randomly as he takes in the sight of his girlfriend moving across the kitchen. Looking a lot more beautiful wearing her messy bun and without make ups on.
This is the kind of sight he would kill to see everyday. The kind of moment he would like to boast around the world. He's the lucky man who gets to eat Cadence Dorian's cooking every day, what's there not to be smug about? He chuckles when he realized Cadence still hasn't moved since he says it. He stands up and goes behind her, wrapping his arms around her waist and leaning down on her shoulder.
"I want to tell the world that we own each other, Cadence." He says, placing a soft kiss on her exposed shoulder. Cadence turns the stove off as she looks over her shoulder to reach his lips for a kiss.
"What if some of your fans become mad again?" She says, now leaning her head into Raleigh's chest.
"They're not fans if they act like that. Besides, I don't intend on having fans forever. On the other hand..." he trails off and perched a kiss on top of her head. "... I plan to stick with you from now on."
Cadence chuckles at this, turning around and dragging Raleigh back into the living room where she pushed her boyfriend into the couch and she sits on his lap. Raleigh's arms are wrapped into her in seconds.
"Is this real? Raleigh Carrera being cheesy? Sounds like headlines to me." She teased as she loops her arms around Raleigh's neck.
"Make it a headline then, I don't care." He says nuzzling her neck. "If that's how you want to go public then so be it. Good way, too, since they'll realize I probably plan on marrying you."
"And do you?"
"Of course, hermosa." He chuckles placing yet another kiss on her neck. Cadence giggles and hugs him tighter.
"I love you."
"I love you more, Cadence."
"You go and tell the world how crazy you are for me then."
Raleigh placed one more kiss before the latter stood up and heads back into the kitchen. He follows after a few seconds hastily snapping and image of his girlfriend. Then he opens twitter and types, attaching the picture he just took, clicking on the tweet button once he's done.
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He chuckles as their friends replied one by one. The people went crazy, as their names enter the worldwide trends in just a few minutes. Cadence confusedly looked at him as she unlocks her phone only to see his tweet.
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"God, why is my boyfriend like this?" She frowns and placed their food in front of Raleigh who is still busy scrolling through the tweets. Cadence sits beside him and sends a tweet.
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"What's this? You actually don't mean..." Raleigh trails off and shakes his head, moving closer to Cadence. "Nah, you won't break up with me." He says sneaking his arms around her waist immediately.
"Oh, who told you?" Cadence raises her eyebrows, bringing her tweet to life as he teased his boyfriend. Yet, Raleigh didn't budge. He still wears his confident smirk, inching himself closer to her. He leans his head on Cadence.
"You did."
They both laughed as they started eating. Finally relieved that they wouldn't be sneaking out for a date tomorrow, or the next few days, or ever. They happily ate dinner. Glad that they can finally date freely now.
---
EXTRA:
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ironwoman359 · 4 years
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Hello. I saw the post you reblogged about toxicity in the TS fandom. And as someone who is relatively new (Just over 2 months, heyo!), may I ask what kind of toxic behaviour do you see in the fandom? I hope this isn't too much for me to ask, I was just a bit curious and wanted some clarification on the matter. Please feel free to ignore this if it bothers you!
Well, welcome to the fandom, first of all! I hope you’re having fun so far. 
In regards to the post you’re talking about, I think @izzyfandoms said it best: “...most fandoms are okay but have a loud toxic minority, but for us the not-toxic people are often the loudest so we can come off as pure and perfect...” 
Most fandoms do have an amount of toxic behavior in them, it’s very rare (I’d say impossible, actually) to find one with zero problems, but it’s also usually more noticable in other communities than in this fandom, as we have been fortunate to have the non-toxic majority also be the louder voices most of the time (most often in fandoms, toxicity is a loud minority, though there are of course exceptions to this as well). 
The other thing I think is important to remember is that this fandom started out smaller than it is now. I’ve been a presence here since november 2017, and there are other who have been around even longer, and back then, the fandom was much smaller and therefore the toxic minority was even harder to notice. This led to us gaining a reputation of “purity,” which in turn made issues more complicated when they started to crop up. Every fandom is going to have issues, things that people in it disagree about, and people who try to stir up trouble. This is normal, and a fandom displaying those traits is not immediately a bad fandom. What can shift a fandom into an unhealthy one is when issues, disagreements, and drama become the focal point and people begin to treat each other poorly over these things. And I would say a majority of fanders are good at not falling into that type of thinking or acting. But it doesn’t mean it doesn’t exist, and it doesn’t mean that the fandom as a whole can just stick our heads in the sand and pretend everything is fine. 
So, you asked me what toxic behaviors I see. I’m going to talk about some examples I’ve seen in this fandom, and before I do I’d like to state first off that it is not my intention to attack anyone specific, or to shame people for their tastes in characterizations, ships, or their triggers or squicks. This is me trying to give my open and honest opinion about this community while being as respectful and tactful as possible. 
Also going forward, every time I say “the fandom” or “people” or refer to the community in some other all encompassing way, know that I do not mean every single person in it, or even a majority necessarily, just enough people to make it noticable. If you exhibit some of the behaviors I’m talking about, I’m not saying you’re a bad person or that you shouldn’t be here, far from it. But everyone has flaws, and these are just some common things that I see in this community. Maybe if you see yourself in this post, you can take a step back and consider your thoughts and actions to see how they may be harming you or others. 
Regardless of everything I’ve said and am about to say, I really love this fandom and the people in it, and I’m incredibly grateful for the impact it’s had on my life. Some bumps in the road aren’t going to change that. (Also I don’t engage with the fandom much outside of tumblr, things may be different on twitter, discord, or other places, this is just my experience with this platform specifically. Okay? Okay.)
So...here’s what I see in this fandom:
It is quick to judge. Anyone been here long enough to remember the week when Roman was “cancelled” between Accepting Anxiety part 1 and part 2? I came into the community later that year, but the fandom elders can tell you, there was a rally against Roman as a character, and a slew of people calling out prinxiety shippers for shipping such a “toxic ship.”  You’d think after that first time, the community would have learned to perhaps be not so quick in its judgements, but we’ve seen the same pattern over and over again.
People were quick to judge Deceit when his character was introduced, which was followed by a back and forth where people argued about what was and wasn’t “sympathetic” content, how things should be tagged, and 
People were quick to judge Virgil after Embarrassing Phases
People were quck to judge Patton after SvS and Patton AND Virgil after DWIT. 
People were quick to judge Remus after DWIT.
And here’s the thing, it’s fine if you have different interpretations of characters, or prefer certain versions. You see Patton’s character flaws and decide “you know what, this character isn’t for me now” or want to explore those flaws taken to their extremes? That is okay. What is not okay, and what this fandom does a lot, is insisting that YOUR interpretation and version of the character is the correct one and shaming people with different ideas. It’s fine if you don’t like Patton or take issue with his current flaws being displayed. It’s NOT fine to attack people who disagree and send anon hate to blogs who speak out in support of Patton. It’s fine if you don’t like unsympathetic sides content. It’s NOT fine to shame people who do or send anon hate to unsympathetic sides blogs. There are lots of different ways to interpret all SIX sides, and yet so often I see people go on some sort of crusade to defend their opinon and insist that it’s canon. 
But that’s all just the characters, this fandom also is very quick to judge the individuals in it. Real, breathing people with lives outside the internet are often shamed or attacked for their opinions about the characters, different ships, the way they’ve chosen to portray the characters in their art or stories, I could go on. Purity culture and cancel culture are prevalant in all areas of the internet, and this fandom is not exempt from it. Demonizing people for making small mistakes, or even for just disagreeing with you, is never okay, and yet it is something I’ve seen again and again in this fandom. Which leads me to my next point...
Anon hate. God, it makes me so angry, and this is the only one that I won’t try to portray both sides of or be diplomatic about, because it is flat out unacceptable no matter the circumstance. There are so many blogs in this fandom that have horrible anon hate problems, and I am sick of seeing it. I don’t care what a person has done or what opinions they have that you may disagree with, I don’t care if they’re the worst person in the world. It’s not okay to send anon hate, and it’s not okay to tell people to kill themselves. You find a blog in this fandom that you just Do Not like, either because of their content, their opinions, hell, just their personality? Unfollow them. Block them if you want. But sending anon hate over ships, characters, opinions and statements, it’s just childish and unacceptable. And it happens enough in this fandom that there are people who are afraid of making statements about things for fear of attracting more of that energy. Love always follows the hate and drowns it out in this fandom, for which I’m grateful, but the hate shouldn’t exist in the first place. Cut that shit out. 
In general, this fandom has not handled differing opinions well, be it opinions on how to tag content, disagreements over characterizations, or encountering an idea that you personally may not care for. It is ultimately up to individuals to curate their online experience, by unfollowing blogs they don’t like, blocking tags and blogs they don’t want to see, and reading summaries and content warnings before opening fics. Often in this fandom I think people get upset if something isn’t tagged the way they want it to be (and I’m not talking about not tagging triggers, I’m talking like, someone insisting a blogger tag deceit content as #ts deceit when they already tag it as #deceit sanders. In situations like that it is the responsibilty of that someone to either block the tags a blog is using or not follow blogs whose tagging system doesn’t work for them), or if someone disagrees with them and we forget that it is okay to just...unfollow people. You don’t have to follow every blog in this fandom to be a part of the community, and if a blog is making posts and content you don’t like, unfollow them, don’t attack them for it. Accept that they have as much a right to their opinions and their space in the fandom as you do, and adjust your block and follow list accordingly so that you can get the experience that YOU want out of this fandom. 
I hope this was helpful, and I hope it didn’t get too long for you. I’m not putting this under a cut because I think it’s important, but I will tag it as #longpost so my mobile users don’t suffer too much. If you want to discuss this in the notes, please keep it civil, and remember that we all are fans of Thomas here, and that we probably have more in common than we do differences. I love you guys, stay awesome
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