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#neurodisability
disabledunitypunk · 10 months
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[Image ID: A tumblr post with the username cut off which reads "i mean this in the gentlest way possible: you need to eat vegetables. you need to become comfortable with doing so. i do not care if you are a picky eater because of autism (hi, i used to be this person!), you need to find at least some vegetables you can eat. find a different way to prepare them. chances are you would like a vegetable you hate if you prepared it in a stew or roasted it with seasoning or included it as an ingredient in a recipe. just. please start eating better. potatoes and corn are not sufficient vegetables for a healthy diet." /end ID]
No. Just no.
You don't HAVE TO do anything. ARFID is called an EATING DISORDER for a reason. What's it going to take to get it through your heads that some people cannot, under ANY circumstances, eat certain foods because of their neuroDISABILITIES. It's almost like disabilities of the brain can still make you NOT ABLE to do things!
You also have no moral obligation to be healthy. Healthism is one of the fundamental pillars of ableism. Health is a personal choice that must be fully, enthusiastically consensual (which does not mean you can mumble-grumble about the steps it takes to get there or have complex feelings that include resentment about the process or what caused the unhealthiness in the first place).
The "hi, I used to be this person!" is, get this, ALSO ABLEISM. Like good job, you had the ability to do something with effort that some people with your same disability can never do! Something that, might I add, you had no obligation to do but chose to because YOU either wanted it or were unfairly pressured to. Plus, the narrative of "you can overcome your disabilities if you try hard enough" is incredibly insidious even in disabled communities (in my experience, especially so in neurodivergent communities, but I'll also add my experiences aren't universal).
Just, everything about this post reeks of ableism. A "hey, if you're wanting to eat more veggies but can't because of sensory issues, these ways of preparing them might make them edible for you!" would have reached MORE people and accomplished more than... all of that.
I'd also like to add: healthism is how you get involuntary psychiatric holds for even people who are self-harming or using substances as a form of harm reduction. Healthism is how you get psychiatric and medical abuse that forces or manipulates you onto meds you do consent to being on (including coerced consent, as that is not consent).
Healthism and ableism both is why insurances and doctors require you to go to physical therapy to "get better" before even considering prescribing a mobility aid because "what if the mobility aid has health consequences when PT could 'fix' you?" Healthism is responsible for "do no harm" stopping at bodily harm and not taking a holistic, whole-person approach to making sure disabled people have a good quality of life.
Healthism is also a primary driver of fatphobia and to a lesser extent, medical intersexism. There is a normative idea of what "health" even is, one that is often incorrect and based in bigotry, that means deviations from that norm get blamed for any symptoms a person expresses while actual causes are ignored. "Corrective" measures are forced are many people who neither want nor need them to be healthy.
Healthism aims to make people more abled (or at least more able to conform to abled standards) without regard for their quality of life, personal wishes, or even consent. It is directly responsible for medical abuse.
It is also responsible for medical neglect, in that if you *can't* pursue a treatment option, doctors will often refuse to explore other treatments. Instead, they assume you're simply lazy and don't want to get better, and are therefore a waste of their time.
("Can't" here includes 'is technically possible but the consequences of doing so make you as sick or sicker/in as much or more pain/as or more disabled than not doing anything at all.)
Often there's another treatment option that would work just fine. Sometimes there's no viable option, and GOOD treatment then becomes exploring how to still live as fulfilling a life as possible with the condition untreated. Sometimes it's only possible to manage a disability that is usually fully possible to send into remission. There's a wide spectrum of experiences here.
But the most important thing is: what do YOU want for your body? Will conforming to standards of "health" help you feel happier and live a more preferable life for you? Will the requirements in the process of becoming "healthy" end up just making you sicker or more disabled in one way or another?
Also, are there access barriers or direct obstacles caused by your disability in the way of seeking the health outcomes you want? Are those outcomes not possible because of your disabilities, and if so, is healthy OR helpful to keep pushing yourself past your limits or trying and failing to do so? Have you made sure this is what YOU want, and not what you feel pressured into doing*?
*(Reminder to BELIEVE PEOPLE if they say it is what they want. We respect autonomy above all here.)
I've talked about this before, but recovery is about what YOU want and are able to do. There are no milestones you have to make or requirements you have to meet. It's okay to be unhealthy. Often, disability means you don't have a choice in the matter, and moralizing health is therefore moralizing disability.
It contributes to the myth that disability and chronic illness especially is a result of "bad choices", and especially the culturally christian idea that it is a "punishment" for "sinful behaviors" and "righteous behaviors" will be rewarded with the person becoming abled again.
As I said above, remember: Autonomy above all. What matters, first, foremost, and forever, is what each disabled individual wants. Helping other disabled people with tools to reach their desired bodily and psychiatric outcomes? Yes!! Do that!!
Disabled people don't owe anyone health, though, and certainly not standards of health that may make us sicker or more disabled than simply not conforming to them.
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astrumamasia · 2 years
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As much as I appreciate what Extraordinary Attorney Woo is trying to accomplish, and though I refuse to erase the voices who inspired it, worked to put it together, or identify with it, I’m still unsatisfied.
I’m tired of the kind of disability representation that requires a “but.”
The representation that says, “this person is disabled, but they can…”
“This person is disabled, but despite their disability…”
“But” in disability is fallacious. “But” undermines the subject before it, “but” determines that the only worth a disabled person carries is in some form of socially acceptable output.
I do not have to have some special or hidden talent to justify my existence, neither do you, neither do any of us.
Not all disabled folks are savants.
I’m not saying it isn’t okay to write disabled characters who are talented. I’m saying it’s also okay to write disabled folks who are also just average people, and I urge you to do so.
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xxlovelynovaxx · 6 months
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Well, since tumblr randomly ate my pinned... -_-
About us:
We're the Stars system, a massively polymultiple and polyfragmented mixed origin DID system. We consider ourselves an infinite system.
Our pronouns are fae/it unless specified otherwise. When referring to multiple of us, you are welcome to use fae&/it& or you& for clarity. If you are up for it, we would also appreciate second person neopronouns being tried out (substituting neos for 'you'), and sometimes we use first person neopronouns (substituting neos for 'I/we')
Some of our labels include (we use general/umbrella labels in places to indicate that we use many of those kind of labels):
(disability)
POTS
MCAS
likely ME/CFS
chronic pain (likely fibromyalgia)
other unspecified chronic illness symptoms
physically disabled with mobility disabilities
anxiety
PTSD and C-PTSD
DID w/strong dp/dr symptoms
schizophrenia/psychotic
cluster B spectrum disorder, comprehensive subtype (we meet the diagnostic criteria for all four cluster B disorders and our symptoms are heavily interrelated)
OCD
autism
ADHD
MADD
OLD (a medically unrecognized disorder)
neurodivergent and neurodisabled
cognitive disabilities
cripple
mad
often housebound, sometimes bedbound (less so now that we have a wheelchair)
low to mid masking
low to mid functioning
mid to high support needs
(system)
traumaendo mixed origin
infinite system
aside from traumagen and endo, spirigenic, schizogenic, bordergenic, paragenic, tulpagenic, and more
(queer)
Abro (and use lesbian, gay, queerhet, bi, pan, omni, and mspec and straight lesbian/gay labels)
transneufemmasc, transfluid
intersex
altersex/salmacian
pangenderfluid, kingender, xenogender, agender, maverique, intergender, multigender, androgyne, and others
faegender
butch and femboy
queer
demigrey aroace and grey apl among others
lesboy/turigirl
radinclus
(other)
alterhuman
otherkin (especially fae/changeling, but pankin across the whole system)
otherhearted
copinglink and linktypes
hearthome
choicekin
constelic
demihuman and nonhuman both
endel
humankin
flickers
hivemind
multiversal
reality shifters
nonperson
We are pro-endo and pro-tulpa, anti-psych and anti-phys, pro-mad-liberation and cripplepunk inclusionists and coined unitypunk. We are kff safe and do not believe ANY identity that someone genuinely identifies as, that is not specifically based on intentional harm to others, can be inherently or ontologically harmful. We are proship/profic and ourselves are survivors of a specific kind of SA that cannot be directly spoken about here. We are also anti-forced-recovery and don't believe in consensus reality.
We also do not believe it is okay to make fun of reality shifters just because it's the current acceptable target, and find it especially hypocritical coming from otherkin. Even if it was always harmful, the appropriate response would be genuine, non-patronizing concern, offering resources, and then backing the fuck off if people can't or won't "recover". That being said, most "anti" sentiment in this context is heavily sanist and centered around the idea of a "correct" consensus reality. Not trusting people to be right about their own subjective experiences is both sanist and just generally an asshole move.
We believe transandrophobia exists, that everyone can be affected by transmisogyny and that TMA/TME labels are reductive and often bioessentialist and intersexist in usage, and that exorsexism and the above are all serious issues both within the trans community and in society as a whole. We support transunity. We also are pro-complicated and conflicting labels, such as mspec lesbian/gay, straight lesbian/gay, transmasc lesbians, and lesgay/lesboy/turigirl labels.
We are transhumanist and support bodily autonomy and good faith identity with NO. EXCLUSIONS. If you think this doesn't apply to you, I promise it still probably actually does. We do our best to judge people on their actions, not their thoughts, feelings, or anything else that occurs internally. We also don't believe any body modifications or exercise of personal bodily autonomy is wrong.
We also believe it's not wrong to be unhealthy, to refuse or be unable to recover, and that healthism is ableism. Disabled people (including neurodivergent people) are the most reliable authority on their own experiences. Also, if someone says they were called a slur, you should believe them, and they have a right to reclaim it regardless of if you think they have the "right" identity (outside of perhaps racial/ethnic slurs, which I feel is not our place to comment on). Slur, label, and flag discourse is all bullshit cop behavior and y'all need to stop it.
There's probably more that we'll come back and add later, but for now, here's a new pinned.
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hyperlexichypatia · 2 months
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Y'know, one thing I honestly struggle a lot with as a disabled person is like... with certain things I experience, where do I draw the line between "there is a very literal physical set of phenomena occurring in my neurological and related bodily systems that is responsible for my experience of these physical and emotional/mental events" and "these events are being influenced or caused by external stimuli, often related to class dynamics and oppression" and even "said class dynamics and oppression are responsible for much of said physical phenonena within my bodily systems, as they are simply an interaction/reaction to said external stimuli".
To me, it's like the nuance between how "choice feminism" is used to shut down very genuine real critiques of misogyny and patriarchal beauty standards (which are so deeply rooted in racism and white supremacism), but have also been misused to ironically deny women any autonomy whatsoever, rather than striking a balance with "these systems are fucked, much of this stems from a place of coercion and misogyny, and not acknowledging that can feed into it, but as a marginalized class within that system women (and gender minorities in general) do still have the right to decide how they want to respond to that and informed consent still does matter" if that makes sense?
I feel like I'm not able to exactly address the root of the issue for myself with disability but I think it has some to do with the social model of disability, some to do with the way cartesian dualism has been used to divide the disabled community, and some to do with how I am both anti-psych and anti-phys (the institutions including the biased science as it currently exists, not say, medication or treatment).
It's like... okay I tend to look at my own disability through a mixed medical-social lens. In a "perfect" world, neither medical knowledge nor treatment would be gatekept. I'd be able to get medication for things like what are now labeled ADHD, POTS, and MCAS, including getting compounded medication without having to have an official diagnosis of MCAS (seriously, who does it hurt other than insurance company bottom lines to just make a med without corn or milk sugars/proteins or dyes as filler ingredients -_-).
I would still, however, be disabled. I do understand that that is covered under the social model's definition of "impairment", but I also take issue with the relabeling of disability. It seems oddly euphemistic in the same way that "differently abled" does - defining disability itself as only the social access barriers that cause people to be unable to live a satisfying, fulfilling life including with "impairments", to me ignores the reality of those of us with more severe symptoms and higher support needs.
As I saw someone say so well, "chronic pain is still gonna hurt." But it's also that the pain itself is still going to significantly impact my quality of life, even with full access to treatment and meds. My symptoms are still a physical reality within my body, causing distress and dysfunction, and disabling my ability to engage in certain activities - not just "impairing" said ability. It still would have a significant negative affect in my quality of life, outside of my control. And here I am referring to activities in again, a "perfect" world, where the only reason to do them is out of pure, uncoerced and uninfluenced desire.
There's also the way that rather than actually depathologizing what we label as mental illness, its ability to be profoundly disabling and its very nature as occurring physically for whatever reason has been ignored in order to be neuroableist and sanist against neurodisabled people.
I am firmly for self-labeling, and firmly against the forced labeling of any trait as "abnormal" and "unhealthy". I do think even for self-labeling, it's important to question the premise behind many labels and explore more deeply what you are actually using said labels to mean.
I have talked at length about what "demedicalizing DID", as an example, actually entails, and how it actually increases access to resources and treatment for those that want to pursue those things.
The labels themselves are social, even if they are categorizations for material experiences in many cases. The line gets blurrier with psychiatric labels, as the experience is essentially an internal abstraction of physical phenomena, and the categories themselves are significantly more arbitrary without that solidly material basis.
"Trauma" is used as a label to essentially put the onus of class oppression on marginalized people. Things like "dopamine" and "seratonin" at this point are little more than neurochemically-named horoscopes, in a discipline I already refer to as "the astrology to neurology's astronomy" - and noting here, that neurology and medicine in general are still themselves more partially social than the significantly more mathematical discipline of physics I compare them to.
I also have a reactivity to things that I perceive (or misperceive) as divorcing "mental illness" or "neurodivergence" from any kind of physical basis. It's why I think I was initially confused about your use of "pathologization" - my own bias causing me to struggle to see the difference between what ultimately are very clearly different understandings.
It was, "We should question the categorization of certain experiences as innately pathological, meaning abnormal, unhealthy, and to be suppressed," versus "Mental illnesses are diseases of an abstracted mindsoul, with no physical basis, and can therefore be 'overcome' with a minimum of effort and can never be profoundly or physically disabling".
Which, to be clear, I didn't at all think you were saying the latter. More that I struggled to recognize the former because I had not yet divorced "physical experience" from "specific pathologizing label" in my head, and ironically seeing it laid out so clearly threw such a wrench in that existing perception that I had to go in and decouple/detangle the two to get things going again.
Really, though, it seems it's once again about informed consent in a society where "choice" is so deeply and insidiously influenced by prevailing hegemonic attitudes. It's "if you're going to label yourself disordered, it is still good to question the very premise of that label".
In a world with no access barriers and oppression, I would still have some of the same physical experiences I have now. With unrestricted access to medical treatments that directly interface and alter my biochemical processes, I would still likely not be without what we now label as "symptoms". Certainly, assuming I grew up in that world, "trauma" might very well be an unrecognizable concept as to what it is considered in our reality - assuming it even existed in any meaningful way at all.
I guess it's just - where is that balance between acknowledging the extreme influence of current societal norms and ideas about disability, the way the very language we use to talk about them is steeped in those biases, misconceptions, and assumptions, and the way that a physical result is treated as the cause itself; with the existence of varied experiences of abstracted neurological phenomena, having/creating language some need to help define and understand ourselves, and those societal causes still engendering a physical result?
Is it in the connotation? Is destigmatizing the concept of disability and "disorder" (as meaning "causing distress and/or dysfunction as defined by the person experiencing it") and stopping their misapplication enough? I admit, when my disabled identity has been repeatedly denied by ableists, my instinct is to cling to the labels that say "yes, this is an experience that makes me not able to achieve my own personal desires and goals and causes me distress".
While the concept of "ab/normalcy" is deeply unhelpful and often harmful, there are times when I at least want to say "my material experience is not the same as yours despite your insistence that it is" to people who identify as abled, who have described their perception of my experience as something oppositional to my actual experience. Not abnormal, but not identical, either.
Maybe that's getting off in the weeds. I guess just... at what point does acknowledging my own experiences as a significantly overlapped venn diagram of innate physical and purely societal causes meeting at mixed causes and societal causes of physical results, cross the line into mislabeling societal forces as innate physical events.
Is it just divorcing them from the greater context of society? It is the reversal of causality? Is it the lack of acknowledgement that the way we label these experiences is inherently tied up in the social environment surrounding them? If I view some of my experiences as entirely unrelated to and uninfluenced by that social environment (at least to the extent that is possible), while still being a natural variation in neurology (or physiology) that is itself neutral overall regardless of how I experience it, is that enough?
Is viewing the things labeled as ongoing "trauma" and "mental illness" as a natural and rational response to class oppression a factor in depathologization, as long as we also acknowledge that the labels of "trauma" and "mental health" themselves carry meaning and bias and connotations that don't uphold or even contradict that belief?
I dunno. Maybe I'm just stuck in stubbornly not wanting to give up labels I've been forced to fight for because I'm scared to admit that I could have been fighting for not having them at all while still having my needs met in the first place. Maybe I am just struggling as someone who can't actually process or understand their own experiences without language to integrate a new understanding of that language into my paradigm. Maybe some parts of us are still reactively misinterpreting "question and examine how the language we use is a social construct and how that has been wielded against marginalized identities, including your own" as some sort of threat to our autonomy and in particular self-determination.
I may very well be afraid of and biased by those things, but the one thing I'm not scared of is examining that and admitting it's a possibility.
I guess I'm sending you this ask in particular precisely because you've articulated precise analyses of these subjects so clearly. I'd love to hear your thoughts, if you're willing.
Oh, this is the ask I thought I'd lost!
So, before I start, my own bodymindbrain is VERY compromised by COVID right now. I am living that physical illness affecting cognition life.
This is a great question and I'm really struggling to come up with a thoughtful response, because so much of it, I just don't know. I have no idea "how disabling" any of my disabilities would be if I lived in a society that accepted and accommodated differences, because I've never lived in a society like that and I can only vaguely imagine it. I know that part of that goal is making it so that the supports we receive (medical, social, or otherwise) aren't contingent on any particular label or any particular concept of "disorder." And also that they're never an excuse to infringe on someone's autonomy.
On the language of it all, I'm always struggling to refine my own use of language, but it's especially frustrating because any potentially radical/liberatory use of language gets co-opted and appropriated by pathologization (like "neurodiversity," "Mad," or "anti-psychiatry"). I've left so many groups that I thought were about rejecting pathologization that turned out to be about "recovery" or "healing" (which is fine for people who are interested in those things! I'm just not one of them!).
I also struggle with my own... parts of my mind/emotions that are distressing to me... and I struggle to find words for that that aren't part of the pathology paradigm like "mental health," and also aren't spiritual because that's not what I believe. I just don't know the words. I know that I have anxiety attacks and it sucks and I hate it, but I don't know good overarching terms for "The experience of having profoundly unpleasant unwanted emotional states" or "The attempt by various means to mitigate or remediate profoundly unpleasant unwanted emotional states."
Your question is better than my answer, and I'm sorry for that, but I'm glad you asked!
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a-room-of-my-own · 2 years
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Most children who believe that they are transgender are just going through a “phase”, the NHS has said, as it warns that doctors should not encourage them to change their names and pronouns.
NHS England has announced plans for tightening controls on the treatment of under 18s questioning their gender, including a ban on prescribing puberty blockers outside of strict clinical trials.
The services, which will replace the controversial Tavistock clinic, will be led by medical doctors rather than therapists and will consider the impact of other conditions such as autism and mental health issues.
The plans, which are currently under public consultation, are for an interim service for young people with gender dysphoria whilst Dr Hilary Cass continues her review into the treatment offered by the NHS.
They note that there is a need to change the services because there is currently “scarce and inconclusive evidence to support clinical decision-making”.
NHS England says that the interim Cass Report has advised that even social transition, such as changing a young person’s name and pronouns or the way that they dress, is not a “neutral act” that could have “significant effects” in terms of “psychological functioning”.
Parent groups and professionals have long raised concerns that NHS medics have taken an “affirmative” approach to treating children, including using their preferred names and pronouns.
Be mindful of 'transient phase'
The proposals say that the new clinical approach will for younger children “reflect evidence that in most cases gender incongruence does not persist into adolescence” and doctors should be mindful this might be a “transient phase”.
Instead of encouraging transition, medics should take “a watchful approach” to see how a young person’s conditions develop, the plans state.
When a prepubescent child has already socially transitioned, “the clinical approach has to be mindful of the risks of an inappropriate gender transition and the difficulties that the child may experience in returning to the original gender role upon entering puberty if the gender incongruence does not persist”.
For adolescents, social transition will only be considered when it is necessary for preventing “clinically significant distress” and when a young person “is able to fully comprehend the implications of affirming a social transition”, says NHS England.
It adds that before medics change a young person's name and pronouns, a teenager should have been diagnosed with gender dysphoria.
The public consultation documents say that change is necessary against a backdrop of a sharp rise in referrals to the gender identity service, from just under 250 in 2011-12 to over 5,000 last year.
In recent years there has also been a spike, with “the number of referrals currently at 8.7 per 100,000 population per year in 2021-22 compared to four per 100,000 in 2020-21 and 4.5 per 100,000 in 2019-20”.
Tavistock closure
The health service first announced in July that it would be closing the Tavistock and replacing it with two regional centres based in specialist children’s hospitals.
The move is aimed at taking a more “holistic” approach to treating children and looking at the reasons why they are questioning their gender.
It is expected that the regional centres will be operating by the spring, whilst long-term plans for the gender identity services for under 18s, based on the final recommendation of the Cass review, will come into effect in 2023-24.
Rather than being delivered by therapists and hormone specialists, the new clinical teams will include experts “in paediatric medicine, autism, neurodisability and mental health”.
The proposals note that a “significant proportion of children” who are referred for treatment have neuro-development issues or family of social problems.
The new treatment teams will be led by a medical doctor and the service will only take referrals from GPs and other NHS professionals.
NHS England will also “strongly discourage” young people from buying hormones from private clinicians and will not accept clinical responsibility for the treatment of those who have done so.
The consultation on the plans closes in December.
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scotianostra · 1 year
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Happy 47th birthday Scottish TV presenter  DJ and model. Jenni Falconer, born February 12th 1976 in Glasgow.
I always like when Jenni’s birthday comes around, not just because it gives me a chance to admire this Scottish beauty, but I always post the pics of her wsaring that saltire style dress!
Falconer spent her formative years in Bishopbriggs and Milngavie, before the family relocated to  South of England when she was seven.
Jenni Falconer was introduced to the world of TV in 1994, when she appeared as a contestant on Blind Date. Her good looks, bubbly personality and easy manner in front of the camera were noted by BBC Scotland, which invited the then university student to do some presenting. She spent 3 years cutting her teeth with Dougie Vipond in the show  The Big Country
It was in 2000 that she got her big break, when she was asked to host GMTV’s new entertainment segment.
Jenni ended up interviewing some of Hollywood’s biggest stars among them Tom Cruise and Will Smith in exotic locations. A self-confessed work-a-holic, she’s fronted a wide range of programmes, including The National Lottery Big Draw and Sky One show Cirque De Celebrite. When she isn’t travelling the world on assignment, Jenni, who shares her London base with former Cutting It boyfriend James Midgely and her dog Alfie, likes to keep fit by horse riding Jenni and James have a daughter, Ella born in 2011.
In July 2020 Falconer became the new running coach in the Start 2 Run app, guiding and motivating others to start and keep on running. 
Jenni has supported a number of charities,she was celebrity patron of the charity Breast Cancer 2000. In 2012, Falconer took part in her first London Marathon, raising money for CLIC Sargent,  she has run the race 8 times now, raising money for The Children's Trust the UK's leading charity for children with brain injury and neurodisability, and Cancer Research UK. Jenni is currently in training for this years London Marathon in April having returned from injury, my wee sis is hoping to run in the race, but is carrying an injury herself just now.
Falconer is a host on Smooth Radio, she also has a podcast series, RunPod guiding and motivating others to start and keep on running and welcomes special guests who share that passion for running.
Though she’s spent most of her adult life in the south of England, the presenter who’s proud of her Scottish heritage - still thinks of Glasgow as home.  
The final pic is probably Jenni's most recent just 8 days ago at Twickenham, with hubbie, actor James Midgley where she helped cheer Scotland to victory in the Calcutta Cup 6 nations match.  
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By: Lisa Selin Davis
Published: Oct 31, 2022
Last week, the UK’s National Health Service (NHS) delivered long-awaited suggestions for the kind of treatment children with gender dysphoria should receive. They’ve moved from a model in which children’s transgender identities are automatically affirmed to a cautious, multidisciplinary, evaluation-heavy approach to assisting kids navigating gender issues—a model similar to those of countries like Sweden and Finland.
The shift comes after pediatrician Hilary Cass released an Interim Report earlier this year on the UK’s only state-funded pediatric gender clinic, the Gender Identity Development Service (GIDS) for children and adolescents at the Tavistock and Portman NHS Foundation Trust in London. It had a waitlist 5,000 kids deep and a pile of whistleblowing complaints against it. The report noted multiple problems, from children’s complicated mental health issues being overlooked in the wake of gender issues—known as diagnostic overshadowing—to clinicians feeling pressured to affirm and send the child down a medical path, rather than investigate the source of gender dysphoria. The report specifically called out the "affirmative model” of gender healthcare “that originated in the USA.”
Like several other countries, including the U.S. and Canada, the U.K. has seen a sharp spike in teen girls with no history of gender issues suddenly seeking medical interventions—a cohort never studied, to whom past research doesn’t apply. They’ve also seen the emergence of detransitioners—individuals who went through medical gender transitions but now regret doing so, and returned to living as their natal sex. Meanwhile, Cass chaired a group that commissioned systematic evidence reviews of puberty blockers and cross-sex hormones, which found the evidence of their safety and efficacy to be of very low quality.
After the Cass report, the National Health Service announced that GIDS would be shut down and replaced with a new model of care: regional centers “with strong links to mental health services.” Proponents of the gender-affirming model in America insisted this was not a condemnation of their approach but an expansion of it, to address the long waitlist, but this week’s revelation put that false assertion to rest.  
Now, children will be seen not just by experts in gender dysphoria, but also “experts in pediatric medicine, autism, neurodisability and mental health” because “there is a higher prevalence of other complex presentations in children and young people who have gender dysphoria.” That is, the NHS will be directly addressing the diagnostic overshadowing issue. There will be “a more structured approach for collaboration with local services”—meaning, kids will be properly evaluated before being referred to this new service, which should reduce the waitlist.
Instead of referrals made by schools, colleges, and “voluntary organizations,” the new service “proposes that referrals may be made by GPs and NHS professionals.” In other words, schools, as well as nonprofits like Mermaids, a charity that supports trans kids and has garnered outsized political and educational influence—and is now under investigation for supplying breast binders to girls—can no longer be so directly involved.
Many such schools and nonprofits support social transition, in which a child is facilitated to identify as the opposite sex (or nonbinary) and assume the stereotypes associated with that sex, in names, haircuts, or clothing. But the NHS now acknowledges that “social transition in prepubertal children is a controversial issue, that divergent views are held by health professionals, and that the current evidence base is insufficient to predict the long term outcomes of complete gender-role transition during early childhood.” Rather than being an anodyne or psychologically necessary intervention, as it's often thought of here in the States, social transition “should not be viewed as a neutral act” but rather “an active intervention,” NHS notes. Recent research shows social transition seems to increase the likelihood of medicalization later, but, as the NHS now asserts, “in most cases gender incongruence does not persist into adolescence.” Thus, “social transition should only be considered where the approach is necessary for the alleviation of, or prevention of, clinically significant distress or significant impairment in social functioning and the young person is able to fully comprehend the implications of affirming a social transition.”
As for medical interventions, puberty blockers and cross-sex hormones will only be administered “in the context of a formal research protocol,” and families are discouraged from seeking these drugs “from unregulated sources or from on-line providers that are not regulated by UK regulatory bodies.”
These changes are quite different from the blunt force instrument of bans, or defunding the entire medical practice, as red states have aimed for in the United States. Nor are they as radical as the gender medicine sanctuary state laws of New York and California, which remove roadblocks to medical transition. Both methods of addressing this ballooning population are extreme and punitive, even if employing opposite tacks.
The NHS suggestions, on the other hand, note that clinical leads will be doctors, overseeing “a broader range of medical conditions in addition to gender dysphoria” because “the service may provide medical interventions to some children and young people.” Instead of legislatures imposing their will onto doctors and patients, in the UK, both psychological and medical treatment is carefully controlled by the medical and mental health establishments, with multi-tiered treatment options and multidisciplinary teams to evaluate children, and medical interventions only in the context of studies, which will lead to long-term follow up.
What will it take for the U.S. to follow the U.K.’s lead? Our healthcare system is so different that it’s a difficult question to answer. Countries with socialized medicine have no financial incentive to continue this kind of care, while in the U.S., the gender surgery market is “expected to expand at a compound annual growth rate (CAGR) of 11.23% from 2022 to 2030,” per one market research company. More than twenty-five American medical associations (which are not nonpartisan) have endorsed the affirmative approach the U.K. has now rejected. Both the American Academy of Pediatrics and the World Professional Association for Transgender Health, which creates standards of care for “gender diverse” people, have refused to do the kinds of systematic evidence reviews that the U.K., Sweden, Finland and the state of Florida have all done, which led to policy changes. Each came to the same conclusion: the quality of evidence was so low that these medical interventions couldn’t be deemed medically necessary. Here, we tout the same evidence as showing life-saving benefits, not uncertainty.
The U.K.’s new guidelines aren’t set in stone. They’re open to public comment until December 4th. But it’s clear that they’ve weighed the evidence and listened to the whistleblowers. In America, we’re still waiting for that to happen.
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The whistleblowers have come forward, but been ignored, or worse, vilified.
In the US, nothing less than punitive lawsuits will make a dent in the alliance between postmodern revolutionaries and the medical industry. Appealing to conscience won’t work when the former self-declares itself to be “on the right side of history,” and the latter doesn’t have the financial incentive to discourage lifelong, dependent paying customers.
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turpentine-a7 · 1 year
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neurotypicals need to stop making up rules for witchcraft or better yet they need to disclose that what they are preaching and teaching is coming from a neurotypical craft so that neurodivergent and neurodisabled magicians can go "oh okay i shouldnt try to reach these standards" and find a way that works for them instead. ive had spells work withing hours or overnight even though i didnt meditate i didnt prepare in any way or do anything by the book. every spell that has worked for me was against everything that is generally taught about spellcraft. because for some reason even neurodivergent magicians teach ways to try to reach neurotypical standards and neurotypical ways, instead of teaching neurodivergent ways to practice witchcraft.
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the-colourr-wheell · 1 year
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ABOUT US!
Hello everyone! We had a blog on here before but we lost access to it so here’s the new one!
We are the colour wheel! We are a dissociative multiplicity. We’re pretty sure we have DID but we’ve been advised against self diagnosing by our psychiatrist, he told us to wait for our assessment to finish before we label ourselves with anything for definite.
We are physically 15, physically white, autistic (prof. diagnosed), dyspraxic (prof. diagnosed), hypermobile (prof. diagnosed), demand avoidant (prof. diagnosed), short sighted (prof. diagnosed), hard of hearing (APD) (self diagnosed), chronically anxious (prof. diagnosed), and we suffer from chronic pain.
We are diagnosed with C-PTSD, OCD, chronic Generalised Anxiety Disorder and heart arrhythmia. We’re suspected by our doctors to have Borderline Personality Disorder, Social Anxiety Disorder and Eating Disorder Not Otherwise Specified.
Most of us use xenoidentities due to our dissociation
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This blog is a safe space for (plsint)…
The LGBTQIA2S+ community, disabled people (including partially disabled people), PwDID/PwOSDD, PoC, people with stigmatised mental illnesses (NPD, ASPD, BPD, BIID, Schizospec disorders, psychosis, bipolar, etc), young cane/walker/crutch/scooter users, SFW age regressors, SFW species regressors, legal paraphiles, CSA victims, SAM people, everyone on the aspec, neurodisabled/neurodisordered people, sex workers, xenogender users, neopronoun users, xenoidentity users.
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This blog is NOT a safe space for (DNI)…
Racists, against BLM, all lives matter, nazis, alt-right, antisemitic, islamophobic, xenophobes, pedophiles, necrophiles, zoophiles, ableists, sexists, TERFs, SWERFs, Christians/members or supporters of the church, homophobes, transphobes, panphobes, xenogender/neopronoun antis, MOGAI antis, lesbifets (lesbian fetishists), transfets (transgender fetishists), fujoshis, proshipper/anti-anti, endogenic systems, demo systems, non-buddhist tulpamancers, people who are against lesbians who use pronouns other than she/her, people who are against gays who use pronouns that aren’t he/him, think pronouns = gender, joke about or try to justify incest/rape/pedophilia/zoophilia/necrophilia/sexualisation of minors/abusive relationships, spider posters, hypnosis posters, people who use slur pronouns, people who use slur based xenogenders, people who say slurs they can’t reclaim, people who kinshame/altershame, anyone who supports the above.
Break my DNI I will break yours. /srs /neg
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mcflythrills78 · 9 days
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harryjudd: Got my number for @londonmarathon 🤟🏻🤟🏻🤟🏻
So excited! Even though I’m not feeling as prepared as I’d like to be I still can’t wait. It’s such an amazing event. I’m not the kind of guy to make excuses and tell everyone that I’ve only had 7 weeks of training and that I had a sick bug last week. No sir not me. #noexcuses
More importantly then that though I’m running for a great cause. @childrens_trust are a wonderful charity who support children with brain injury and neurodisability. They deliver rehabilitation, education and community services for the children, young people and their families.
Every year 40,000 children in the UK are left with a brain injury as a result of an accident or illness and it can be devastating – they may no longer be able to walk, talk, stand, sit, or feed themselves – sometimes all of these abilities.
The Children’s Trust aim to help rebuild as many of their skills as possible, as well as their self-esteem. A child’s confidence is central to that relearnin so they help children do this through play, exploration, laughter and having fun; things that are often absent when a child has limited mobility or has had a challenging time. By combining music, singing, arts and crafts, day trips and other activities, with therapy, healthcare and education, children do not focus on what they cannot do, they just do it and have fun.
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disabledunitypunk · 3 months
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If a community disability term, such as neurodivergence, contains diagnoses that in your experience are too different to be related, you can opt out of the term, but you do not get to disagree that the term still includes both for other people with those diagnoses.
I don't actually care what the coiner's intentions with a word were that much, beyond, "if even one person finds a wider or more inclusive definition meaningful, the definition expands to encompass their usage of it".
That's descriptivism, the idea that words only exist to be useful to us and that we shape their meaning to that end. It is the counterpart to prescriptivism, the idea that words have concrete, strict, static definitions and that we have to use the right words as accurately as possible and can't use words if they fit badly enough.
"Words have meanings" is a prescriptivist take, but so is "I don't feel neurodivergence includes xyz".
I mean this in a way less aggressive than it sounds, but quite simply, neurodivergence doesn't revolve around your experience of it.
I also find it symptomatic of the extreme cartesian dualist bias most people haven't actually examined that "physical disability" can include everything from neurogenic pain to irritable bowel disease to limb deformities to cardiac issues to asthma to paralysis to visual impairment and more, but neurodivergence and neurodisabilities are often limited to, if not the more palatable and less disordered forms, even just things that are primarily cognitive or emotional in nature.
To explain, cartesian dualism is the idea that there is a separate, nonphysical "mind" from the physical neurological structure of your brain and body - and that therefore essentially mental illness and neurodivergence are sicknesses and differences of an abstract consciousness that is little more than a different word for the idea of a "soul".
It's very disturbing to me that people think that, because we don't fully understand how bioelectrical and chemical processes or neurophysical structure inform the phenotypical presentation of disorders and neurodivergence with an array of cognitive-emotional symptoms, that we can simply just say "eh, it's not physical in the same way physical neurological symptoms are.
Okay, that's a mouthful, but basically, our entire consciousness - emotions, thoughts, the places in our physical bodies we feel our emotions (and store trauma), the physical symptoms of our mental illnesses, and so forth - they all are caused by one of essentially three categories of things.
Either the electrical signals passing between neurons in a certain order and direction, hormones and enzymes and proteins being chemically processed by receptors in brain and other bodily cells (which, it's important to note, mental illness and neurodivergence exist as a conversation between brain cells and other bodily cells), or the actual physical shape of the brain.
From what little we do understand, we know that electrical activity, chemical activity, and physical differences in the brain are responsible in some way for the psychological phenomena we study. We mostly just don't understand exactly HOW.
The similarities between primarily physical neurological conditions and primarily mental neurological conditions is that they are both a result of what is occurring in the neurological system (and to a lesser extent, in where the neurological system interfaces and communicates with other systems).
Migraines, nerve pain, epilepsy, bell's palsy, Parkinson's, tremors, stroke, lateral sclerosis - these are very different from things like bipolar, anxiety, OCD, NPD, AvPD, SzPD, PTSD, DID, autism, schizophrenia, ID, and so on, for many people.
It's why you can opt out of labels like neurodivergence for conditions you don't feel it fits.
But, crucially, you don't get to make that decision and universally define the word for others. The most inclusive definition of the word prevails, because there are people who do find that their experiences with things in each of those category are similar, or so closely related they can't be separated, or simply worth grouping together for the fact they occur in the same bodily system via the same or similar mechanisms.
For me, my chronic pain, my gut health issues, my MCAS, my autism, my anxiety, my PTSD, my DID, my chronic fatigue, my brain fog, my schizophrenia, my ADHD, my tremor, my dysautonomia, my balance issues and struggles with spacial awareness and lack of awareness of my physical body, the alexithymia that I've worked so hard to manage, my language and sensory processing disorders... it's all closely and heavily interrelated.
Some of it causes or worsens other parts (or in some cases is minimally suspected to, but I'm mainly focusing on the ones that inarguably directly cause the others here). My anxiety and PTSD trigger my gut issues. Inflammation from my MCAS triggers my chronic pain and brain fog and POTS and makes my anxiety, depression, and DID worse. My dyspraxia and sensory processing are worse when I'm brain foggy or in pain. Getting excited about special interests can make my tremor worse than anxiety can. This is kind of a weird one, but self-injury from BPD has caused nerve damage. Autism and ADHD cause a large portion of my chronic fatigue.
That's without even getting into where the symptom sets overlap.
Anxiety comes with tachycardia, shortness of breath, feelings of dread/doom, stomach upset, tremors, dysregulation of my sense of temperature, flushing, and more.
POTS comes with... tachycardia, shortness of breath, stomach upset, tremors, dysregulation of my sense of temperature, flushing, and more. And MCAS covers the "feelings of dread/doom", so when they are flaring up together...
Chronic pain is a symptom of depression and PTSD as well as fibromyalgia and nerve damage. Chronic fatigue is a symptom of just about every disability that exists.
Food sensitivities are as likely to be from neurodivergence as from eating disorders (which can be considered neurodivergent) as from GI issues. I see an allergist for my condition which is caused by dysregulation of gastrointestinal cells, which is suspected to potentially be related to trauma, which is also suspected as having a relationship with the dysautonomia present in my POTS, trauma for me which is as much a result of my neurodivergence and the casual ignorant and often nonmalicious ableism ingrained into every facet of society I faced as the abuse I went through. (And some of the abuse was a result of my disabilities, both primarily physical and primarily mental!)
There is no separating it for me. They are not different enough to deny myself a label that acknowledges that and never will be. Neurodivergence and neurodisability (a term I coined) as well are as much for people like me as people who have fully discrete separate symptoms.
I even find the separation of disabilities into "physical" and "psychological" to be a bit of a misdirection. Psychological disabilities are physical. They manifest through physical symptoms. Even emotional symptoms are experienced by the body on a physical level, though a lot of us neurodivergent folks struggle with awareness of that (I know I did and often still do).
Anxiety is often a rapid heart rate and sweating and shortness of breath. Depression is pain and appetite suppression and often low blood pressure. Sadness can be chest pain and throat tightness. Excitement often has near identical physical manifestations as anxiety. Happiness is usually felt throughout the whole body. Sensations of different temperatures, breathing, pulse, and gut functions are most primarily associated with emotion.
"Trust your gut" even means "trust your intuition", meaning your subconscious mental sense of safety vs danger, for this reason.
"My heart plummeted."
"My heart was in my throat."
"My stomach was roiling with nerves."
"I felt a cold sweat on my neck."
"I knew in my gut I could trust her."
These are how people describe emotions.
Even where the symptoms are either not identifiably physical or not experienced as physical in the consciousness (such as thought patterns), they are caused by physical processes in an actual physical organ. Their cause is the same at a fundamental level as a primarily physical symptom such as pain - while they may occur in different locations in the neurological system, or may be triggered by different sets of chemicals, at a basic level they are both physically occurring in the same bodily system.
Even separating out the brain as an organ from the rest of the body has actively limited scientific progress. It's only as modern science has actually been analyzing it in concert with the other bodily systems that it is responsible for both controlling and processing feedback from that large advancements in our understanding of neurology have been made.
The organ responsible for telling every other organ what to do and understanding what happens in every other organ cannot be compartmentalized and analyzed on its own. At least, not if we want any actual useful data.
I often wonder, for people who do have discrete symptom sets, is there a reason other than simply "it doesn't make sense to group it with my other neurodivergence" for saying they "disagree" with the definitions of neurodivergence and neurodisability that they are allowed not to use for themselves?
Is it possibly that neuroableism is so rampant in our society and even in disabled spaces that they simply haven't examined their own internalized biases and bigotry and they don't take neurodisabilities, including their own, as seriously as disabilities they consider more physical?
Is the idea that they have been as physical as their other disabilities all along scary or threatening because it means that in shoving them off into the realm of "mental" disability they've been pushing themselves past their limits to "overcome" something that is just as painful, just as harmful, and just as concretely, profoundly disabling as their other disabilities? That they were just as unable to do the things their disability prevented them from doing and hurting themselves just as much by trying to and then blaming themselves on top of it for the ways they "fell short" due to said disability?
This is not meant as an attack. I sometimes have the people who say this stuff unintentionally stumble on trauma triggers, but I don't dislike them. I wish I was more capable of having these conversations without really essentially running and hiding. I try to use this blog for that because I'm able to ignore it more easily than my main blog when I'm in a heightened state, and because it's more of a controlled environment where these conversations are intended to take place.
These are questions I'm asking specifically from analyzing past attitudes of mine. I didn't necessarily share them publicly, but there was a time where I felt similarly. I'm not asking out of some concern-trolling, either. I acknowledge that what I talked about is only one possible explanation for that belief, and if that is the case, I'd simply encourage the people for whom it's true to be patient with themselves and let themselves be disabled, whatever that means for them.
I don't even think it's necessarily a super harmful belief, although I think it crosses a line when the belief goes from "that's not how I use neurodivergent for myself" to "I don't think it's useful for neurodivergence to be defined that way in general". I think it's one we should all interrogate, sure. Providing a possible explanation is my way of trying to open up a conversation about that. Eliminating a possibility as wrong still gets us closer to a more accurate understanding, even at an individual level.
I think put quite simply though, if that is the case, I don't feel condescending and patronizing pity. I'm angry on all of our behalf that we live in a society that so deeply ingrains those ideas into us in order to uphold the oppression of all disabled people, and especially to sow disunity between us to disrupt our efforts at organization and liberation. I'm angry that we've been taught to hurt ourselves in this way. I'm furious that we've been convinced that this is the right way of understanding and dealing with disability.
So, to loop back around and neatly tie this post off with my original point: I would like to motivate people to examine WHY they label certain diagnoses as neurodivergent/neurodisabilities and others as not. I would encourage them to remember that an umbrella label including diagnoses of theirs that they don't want to use that label for doesn't make the definition wrong. I'd remind them that they are absolutely welcome to use a more restrictive definition individually without challenging the general definition, because words can mean multiple things.
And I'd say that the most important thing is just to remember when discussing this is that other people may consider a shared diagnosis to be neurodivergent where you don't, and that "disagreeing" with them is fundamentally "disagreeing" with their identity and how they experience it, which however well-intentioned is still bigotry. It doesn't make you a bad person, but it is a harmful action and the right thing to do is whatever needs to be done to not continue to harm others. Whether it's as simple as just stopping or as complex as analyzing the entire lens through which you view neurodivergence, the important thing is respecting that neurodivergent identity means different things for different people.
And after all, at least in English, 95 percent of the 3000 most frequently used words have multiple meanings, as do 100 percent of the top 1000 most used words. Words like go and set have upwards of 300-400 definitions! Rather than treating definitions like a math problem, right or wrong, let's treat them as interpretive, and facilitate communication by asking people which they mean.
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brainrakshak · 2 years
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Best Child Development center in lucknow
What is Geniuslane?
Geniuslane is a platform to deliver Early intervention in children and families with Neurodisability.
At what age children can have an early intervention?
The program is designed for children from 3 months of age to 8 years with a single diagnosis.
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jageunyeoujari · 3 years
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i feel like bong joon ho’s comment on hollywood’s 1 inch subtitle barrier has been unfairly cast as being ableist & also conspiratorial against americans being barred from watching foreign movies somehow which is a real stretch & missing the actual point which is that hollywood & americans in general have a problem w refusing to pay attention to foreign media despite the whole world being inundated w american media bc... it’s actually a xenophobia & also racism problem.
like subs are everywhere in korea whether you’re watching korean media or foreign media but dubs are also normal for watching foreign media. but it’s all a little ... strange... how americans seem to find it so incredibly difficult to read subs when like ppl w like autism/adhd/other neurodisability issues impacting reading abilities also exist in korea. also i find it questionable this argument that bjh is being ableist when subs/dubs discussions for like anime almost never touch on accessibility. i even see more the argument that watching subs is superior bc then you’re getting the most authentic experience (which is actually my stance but anyway). but how is it that ppl don’t seem to have a problem w subs in anime when it’s cartoony people but then ppl complain abt accessibility issues when it comes to bjh directing movies w actual real live korean ppl? like.... i don’t get it & it seems more like a race issue more than any sort of accessibility issue.
plus bjh is coming from a perspective where english is literally everywhere in korea bc of us imperialism + the worldwide imposition of english in navigating geopolitics. you can’t escape english & it’s actually a problem where indigenous vocabulary is getting crowded out & also education/career heavily depends on knowing english well now. so americans being uncomfortable w a couple hours of listening to ppl speaking in an asian language is like... a weird concept.
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xxlovelynovaxx · 6 months
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Hey, just putting this here since I saw this in the child liberation tag: furthering stigma against an also highly oppressed group to prove your point about childism also isn't okay. Don't be ableist to people with NPD and normalize the idea that the single most acceptable form of abuse in society against those that msot adults don't even view as people is a result of mental illness, of "narcissism" and perpetrated by "narcissists". You recognize how prevalent this abuse is, so maybe recognize that no, 99 percent of the population don't have a serious traumagenic mental illness.
Oh and btw if you think colloquial use of the word is okay because you didn't specifically say "NPD", first of all most people do in fact use the two interchangeably, and second of all how would you feel if "autistic" meant "evil inherently abusive monster" but it was "okay" because "I didn't say autism spectrum disorder!!1"
Like come on if you say "that person is so [literal part of a name of a marginalized identity] in a derogatory way you can't claim that you didn't actually mean that marginalized identity because you just meant someone with these super evilbad TRAITS of the disorder that have nothing to do with the (pop psych misinformation about the) disorder you prommy!!!
Also, NPD stigma directly intersects with child liberation. They have raised the minimum suggested age for cluster B disorder diagnosis because ableist psychiatrists were diagnosing perfectly reasonable reactions to extreme abuse and trauma that children were facing as cluster B disorders because they were 'noncompliant' and basically inconvenient reactions for said adult psych professionals. And instead of, y'know, destigmatizing these literal traumagenic disorders that are just similar collections of reasonable trauma reactions that cause distress and dysfunction to the person experiencing them... they said nope children can't have these at all to 'protect' them. And these are the same people that will laugh at children and call it a social contagion and tiktok misinformation if they self-diagnose with a cluster B disorder...
Not receiving my diagnosis much earlier nearly literally killed me. Receiving it any later (and I received it at 23) WOULD HAVE literally killed me. Like maybe in fact diagnoses should never be nonconsensually applied but children should in fact be able to consent to those diagnoses too and receive effective symptom based treatment in a psych system unrecognizable from our current utterly rotting from the inside out one. Maybe in fact the level of control and removal of autonomy over neurodisabled and mentally ill people is almost the exact same coercion over the "disruptive" and "inconvenient" involved in childism and even the infantilizing "protection" via removal of autonomy to further perpetrate said abuse against us.
Maybe in fact child abuse and abuse of vulnerable disabled adults (this does apply to all disabilities, I'm only focusing on psych ones because of the specific ableism addressed at the beginning of this post) are in fact two sides of the same coin.
anyway sleep deprived angry madpunk pro-child-liberation rant over. that person was probably just misinformed or unaware of the ableism behind the term, hence making my own entirely separate post and not naming them. if they see this, this is partially a vent post anyway and not meant to be an attack on them at all. (also obviously don't fucking harass them if you see the post being referenced and don't go looking for it)
I'm hopefully gonna log off now and get some sleep
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butch-bakugo · 3 years
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Lowkey never going to forgive the neurotypical community for sexualizing and weirdifying the asmr community.
Asmr isnt sexual at its core. It never was. Asmr isnt weird at its core. It never was.
Asmr is litterally audiotherapy. Its especially popular with autisitc people and those with depression and/or ptsd. Why do you think theres so many made to be spa treatments, taking care of you while your sick or putting someone to bed? All in really quiet and calm voices?
Its because autistic people love to see what sounds a certain object will make when they tap or scratch it. Especially when its repeated. Its because depressed people often need help to do very basic things due to energy or executive dysfunction and they often neglect basic health requirements. Its because being taken care of( not taken advantage of) in a garenteed safe, quiet environment with no chance of pain or fear is very relieving to a person with ptsd whose always on edge.
No, it didnt get its start in mukbang but it was inspired by it.
Dear neurotypicals, not everything that neurodivergent and neurodisabled people enjoy is weird, sexual, wrong or open to you so please stop taking our shit.
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