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#Trans activism is male violence
coochiequeens · 1 year
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Let me just clarify this: I don’t like Turning Point USA or other conservative media sources or that Riley was part of that. However violence against a woman because she has”wrong think” is still violence against women.
Footage of ex-college swimmer Riley Gaines being chased and verbally abused by protesters, who shut down a talk she had been due to give at San Francisco State University (SFSU), has been widely shared on social media.
Gaines alleges she was "physically hit twice by a man," with video posted on Twitter showing her being escorted to safety by police whilst demonstrators chant and heckle.
An intense debate has developed about the role of trans athletes in women's sport, with Republican-controlled states passing a wave of laws banning their participation.
On Thursday Gaines had been due to address a Turning Point USA (TPUSA) event at SFSU, but this was unable to proceed after demonstrators gained access to the venue.
A video Gaines shared on Twitter, which appears to show her being escorted out of the venue whilst protesters chant "trans rights are human rights," has been viewed more than 180,000 times.
Gaines commented: "The prisoners are running the asylum at SFSU...I was ambushed and physically hit twice by a man. This is proof that women need sex-protected spaces. Still only further assures me I'm doing something right. When they want you silent, speak louder."
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Another video of Gaines leaving the room, whilst being protected by police officers, was shared on Twitter by David Llamas, the "TPUSA College Field Representative for the Bay Area."
In this footage, demonstrators chant "trans women are women," whilst one protester shouts slurs at Gaines, labelling her a "b*****."
This footage, which was retweeted by Gaines, has received over 280,000 views.
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Nancy Hogshead, CEO of the 'Champion Women,' campaign group, tweeted that "trans radicals punched Riley Gaines" who "is in police protection now." This post, which added "male violence is the bane of our existence," was also retweeted by Gaines.
In a statement sent to Fox News Digital, Eli Bremer, Gaines' agent, commented: "Instead of a thoughtful discussion tonight at SFSU, Riley was violently accosted, shouted at, physically assaulted, and barricaded in a room by protesters. It is stunning that in America in 2023, it is acceptable for biological male students to violently assault a woman for standing up for women's rights."
Newsweek has contacted San Francisco State University and Turning Point USA for comment by email.
Gaines had previously competed against Lia Thomas, a University of Pennsylvania student who in March 2022 became the first trans woman to win the NCAA Division I women's 500-yard freestyle event.
Speaking to Fox News in December, Gaines accused Thomas of having "an utter disregard and disrespect towards women."
Thomas insisted trans athletes aren't a threat to women's sport, during an interview with ESPN in May 2022.
She commented: "Trans women competing in women's sports does not threaten women's sports as a whole.
"The NCAA rules regarding trans women competing in women's sports have been around for 10-plus years. And we haven't seen any massive wave of trans women dominating."
In August Gaines appeared alongside former President Donald Trump at a Conservative Political Action Conference (CPAC) event in Dallas.
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lilithism1848 · 18 days
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unhingedfemmecontent · 4 months
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i hope whoever is responsible for this ad dies a slow painful death
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leandra-winchester · 1 year
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Trans people aren't a threat to cis women
We need to stand together with them bc as women we understand what it's like to feel unsafe, to feel targeted and to feel governments at large don't care about our protection.
To have people not care if we're attacked, assaulted and killed. A reality trans people face as much as cis women do.
I know you are intelligent, we've spoken and you are methodical and logical. But you are hitting the exact same speaking points TERFs always do.
Bc TERF mentality needs you to believe that cis women are the victims of the trans movement. Otherwise it's just needlessly hateful bigotry.
The examples are also on an individual level, as opposed to the system wide threat trans peoples existence is under.
I... Seeing you write that was genuinely shocking. And disheartening. I know you said you wanted to write a calmly thought out post about this, but the end result would have been the same regardless.
I know these words of mine won't undo 3 years of this.
I'm not going to say something scathing bc we have spoken before and I believe that you do want the best for others, and that you value nuance and taking other View points into account.
But I do think that you've listened to enough TERF rhetoric claiming they're the victims that you believe that to be the case.
I know most likely you will rebut some points in this, and I'm willing to try and discuss it with you though not tonight
Scrolling past that post, I was actually floored to see you had written it. It's rocked me a bit. But that offer is open
I agree with you. Trans people are no danger to women. Normal trans people who just want to live their lives, who want to live free from discrimination and find ways to alleviate their dysphoria. I have absolutely no issue with them; I support them and their rights.
But - and yes, I am rebutting here - the TRA movement doesn't and shouldn't reflect all trans people.
Please explain to me how it can be seen as okay or justified for any of them sending rape and death threats to "TERFS". I posted the receipts of those instances, and said those were only a tiny, tiny portion of all the verbal and physical violence that has been well-documented over the past.
At some point you have to realize that these people have hijacked a movement. They are not "on the right side of history".
The bare minimum basis for any kind of meaningful discussion, imho, is to acknowledge that such activism is going more than just one step too far.
We can talk about bathrooms (which is something I have a very nuanced opinion on and have listened to both sides, understanding both). We can talk about what alternative there should be for incarcerated trans women so that they can be safe from male violence, too. We can talk about all of that.
But we cannot talk about literal threats of violence and some of the worst kind of misogyny being in any way justified.
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I can return the kindness and compliment that you are a logical and compassionate person. If that is the case and my impression isn't wrong, then this is something you must condemn!
Also, as for what "rhetoric" I've listened to. It's been a very diverse selection of people and sources. Many of them leftist, many of them academics, women who have devoted their lives to truth and science such as Dr. Debra Soh, Kathleen Stock; and trans people like Debbie Hayton.
Even if I hadn't listened to anyone else but these three, my opinion on these matter would be the same.
The term "TERF" is utterly meaningless these days, because everyone who doesn't agree with the established narrative is labelled a TERF. Buck Angel, trans man, has been called a TERF ffs.
The thing is, we aren't arguing over actual talking points here. That's hardly ever the approach and conversation. It's always just about who is a TERF and which side is bad. It's never about the details. And that's not how discourse works. But we cannot have actual discourse because if always gets shut down with matras such as "oh but that's TERF rhetoric."
Okay, so maybe it is. And then I'm embracing that. Because it's utterly meaningless.
So yes, let us talk about actual points here instead of who is called what by whom.
Actual point I'm proposing to start with:
What can and should we do with people who claim to be trans women once they get arrested/sentenced, and who have committed acts of sexual or other violence against women? Is their chosen identity valid? And if so, is that validity more relevant than the safety of women in the prisons they are being sent to? In short: does a chosen (and not even psychologically backed and assessed) identity trump women's lives?
(Funnily, when I or others asked this question 3 or 2 years ago, people always refuted it by saying "oh that won't happen. That's just TERF rhetoric. That's not a thing". Well, it provenly is a thing now. Isla Bryson, Barbie Kardashian, and many many more)
The ball is in your court.
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ex-foster · 2 months
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"At least 181 of the 244 transgender inmates, more than 74 per cent, are in jail for crimes including rape, forcing under-age children into having sex, grievous bodily harm and robbery."
"More than 70 per cent of transgender prisoners in British jails are serving sentences for sex offences and violent crimes, government figures have revealed."
"A former prisoner governor, said that in her experience most trans women prisoners changed their gender only when they came into contact with the criminal justice system."
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pronoun-fucker · 2 years
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““The Flash” star Ezra Miller pleaded not guilty to burglary charges in a Vermont court Monday morning. Miller, who’s charged with burglary into an occupied home and petit larceny, faces up to 26 years in prison if convicted of both charges.
Miller appeared in Bennington Superior Court virtually with their lawyer. The actor is accused of breaking into a residence in Stamford, Vermont, on May 1. After investigating at the time, Vermont State Police had discovered several missing bottles of alcohol from the property while the homeowners were not present. After collecting statements and reviewing surveillance footage, police charged Miller with felony burglary.
The petit larceny charge states that the stolen items were less than $900 in total value. The felony burglary charge has a maximum of 25 years in prison and a $1,000 maximum fine. The larceny charge is a maximum of one year and a similar $1,000 fine. Miller also agreed to not have any contact with the homeowner or return to the residence.
The Vermont charges were just a couple of the controversies and legal issues facing Miller in recent months. The actor was arrested in Hawaii twice within one month’s time, first for disorderly conduct and harassment and then for second-degree assault less than four weeks later. They pled no contest to the assault charge and paid a $500 fine and $30 in court costs. The harassment charge was later dismissed. Miller is also accused of choking one woman in an Icelandic bar and harassing another woman in her home in Berlin.
In August, Miller apologized for their past behavior and began undergoing mental health treatment.
“Having recently gone through a time of intense crisis, I now understand that I am suffering complex mental health issues and have begun ongoing treatment,” Miller had said in a statement. “I want to apologize to everyone that I have alarmed and upset with my past behavior. I am committed to doing the necessary work to get back to a healthy, safe and productive stage in my life.”
After being introduced as DC superhero the Flash in 2017’s “Justice League,” Miller’s solo movie “The Flash” is set for release on June 23, 2023, after many delays.”
Link | Archived Link
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faultsofyouth · 2 months
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I was talking to my nb a few weeks ago about our relationships with our parents and when I said something like "I don't expect you to forgive your parents because your parents treated you worse than mine did" he hit me with "I don't think that's true. I never slept in someone's shed to get away from My parents" and im sat here days later like 😶
#my posts#to me forgiving my mom was *chokes* easy bc our relationship was strained by male violence and that wasnt her fault#and once i accepted it wasnt her fault i stopped trying to convince Her to change in an attempt to solve the male violence#and then she had an ally and she stopped acting like a battered woman and we were able to connect the way we needed to#+ the male violence mostly stopped so we no longer live in a setting that is actively traumatizing.#which will do wonders for any relationship#thats not really the case for my partner who has bad relationships with their parents bc they never listen to him#they let him suffer for years with cysts in his wrist and backpain that turned out to be from DDD and refused to take him to the hospital#for either#they are also homophobic so they never came out as bisexual and most likely will never come out as trans to either of them#so thats a very different kind of relationship from what i have with my mom. who has always been my biggest supporter#even when she was my enemy#but. nb never slept in a shed just to avoid going home to a violent fight#thats true. and nb doesnt cry when the door slams hard or when it thunders too loud. thats also true#that boygirl has only ever slept in a shed in order to keep me from sleeping alone in the cold all night. when they could have gone inside#and slept on a mattress in a heated room. i dont think of that night as a bad night#my best friend was with me out in the cold. i wasnt alone. not everybody would do that for me#the friend whose shed we slept in certainly didnt
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swagging-back-to · 3 months
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found these comments and while the person is likely a tra and definitely not radical, they really do have a point.
since the very beginning it was never males getting red in the face from defending tims or from screaming "trans women are women". males have consistently been attacking, insulting, and exluding tims and tifs from their spaces and friend groups
meanwhile most women and girls i grew up with even in my small rural town are either trans themsleves or they are extreme tras.
it has always been libfems defending tims. it has always been libfems pushing for anti-women and pro-rrans policies like allowing tims in female bathrooms and allowing children puberty blockers.
so yeah
they really do have a point. most women really did roll over and encourage the trans movement to grow this large.
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coochiequeens · 1 year
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The event planned for Wednesday evening was prevented from going ahead by students who blockaded the doors of an Edinburgh University lecture theatre on George Square. The screening of the documentary, titled ‘Adult Human Female’, has attracted controversy, after the film was criticised for containing "transphobic language” and "spreading misinformation about trans people”. Feminist and LGBTQ+ societies also gathered outside the building in protest.
One attendee who was scheduled to speak after the film, Lisa Mackenzie, wrote on Twitter: “I’ve turned up to the screening of Adult Human Female to participate in the discussion afterwards and a group of students has occupied the lecture theatre in a bid to stop the screening from going ahead.”
While the attendees attempted to switch rooms, the group of protesters moved to block the other lecture theatre. Security eventually asked everyone to leave the building, so the event did not go ahead.
One of the activists, Dylan Hamilton, wrote on Twitter: “Earlier this evening myself and other activists engaged in direct action. A screening of a transphobic film was to be held at Edinburgh Uni, we decided that wasn't happening. You don't get to spread hatred and expect to be unchallenged.” He claims he was shoved, yelled at, and insulted by the crowd who were waiting to see the film.
Reacting to the events, Edinburgh South West MP Joanna Cherry said: “Is this what my country & my alma mater have come to? Entitled students stifling #FreedomofSpeech & silencing women & lesbians who want to talk about their rights? Those who have fostered this authoritarian neo-fascist climate have a lot to answer for.”
Prior to the screening, Edinburgh’s University and College Union wrote to the Principal, Peter Mathieson, describing the film as “a clear attack on trans people's identities” and asking for the event to be cancelled or moved from an official University building. However, their request was denied, as a spokesperson for the University claimed that the event: “As part of our commitment to freedom of expression and academic freedom it is our duty to make sure staff and students feel able to discuss controversial topics and that each event allows for debate.
Online ticketing website Eventbrite has since withdrawn its billing for the event, as well as the details of the screening, which was being run by Edinburgh Academics for Academic Freedom (EAAF).
Police officers were called to the demonstration, however, no arrests were made. A Police Scotlandspokesperson said: “Around 6.15pm on Wednesday, 14 December, 2022, police were called to a report of a demonstration at George Square, Edinburgh. Officers attended and engaged with those present. There were no arrests.
“Police Scotland is a rights-based organisation that puts our values of integrity, fairness, respect and a commitment to upholding human rights at the heart of everything we do. This means that we will protect the rights of people who wish to peacefully protest or counter-protest, balanced against the rights of the wider community.”
The University of Edinburgh has been approached for comment.
And then there is this
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I know she is young but how the hell can she not know about sex based oppression. From the attacks on her personally, included ones involving sexual imagery to the fact that climate change, the issue she is famous for, impacts women directly and indirectly.
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abtrusion · 1 month
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Tranny Tango
There's a man on the sidewalk, looking over, then up to see me walking past. He stops in his tracks and stutters back and forth, his read || reaction to me flickering between upstart woman // taller man || hold ground // make space, glitching him in place. When I step off the sidewalk and into the grass, he sheepishly passes me by without a word.
I'm interested in the everyday glitches, the double-takes, the way "everybody is just a little bit disgusted by you," what Susan Stryker calls 'monstrosity' and more than that, the casual experience of being a gaping hole in the gendered world. Stryker attributes this monstrosity to the idea that medical transsexuality, more than any other form of transgenderism, "represents the prospect of destabilizing the foundational presupposition of fixed genders." She takes anti-trans feminists at their word, assuming that their hate stems from some abstract gender trouble that transsexuals pose to female spaces, and her solution is a near-complete identification with that trouble. We can do better. This monstrosity, this glitching, is not just a downstream consequence of spectacular interruptions to some abstract 'fixed genders.' It is certainly not dependent on some unique threat posed by medicalization. It exists through instinctive disgust and constant little glitches in the social infrastructure that is gender, an uneasy response to an uncanny bricolage of the building blocks of gendered life.
Escaping the Cisgender Gaze
The classic trans encounter is to see a visibly transfeminine person out on the street, or as an escort, or in some carefully-curated performance piece, and to realize that gender is a lie. This is part of the utility of transmisogyny, which renders people both constantly accessible and utterly exemplary, and in turn this casts transmisogyny itself as spectacular exclusion instead of a slow social and economic death that sometimes spikes, particularly with multiply marginalized subjects, into horrific violence.
This singularization of transfeminine life and oppression (particularly with trans women of color) through suicide and murder statistics renders both trans life and pain spectacular and implicitly places one as a 'natural' consequence of the other. We need to seriously inspect the many interactions between non-passing transfem people and cis people which do not end with one of them dead. One way to start is Sandra Lee Bartky's understanding of hegemonic femininity as a disciplinary practice.
Femininity as Disciplinary Practice
As the lesbian separatists of the 1970s and 80s intensified the work of rooting out patriarchy from their spaces, they began to discover that nothing was sacred: nearly all everyday social activities were shaped by gender. As Bartky argues, the 'imposition of such discipline on female identity' influences every second of every day:
Iris Young observes that a space seems to surround women in imagination that they are hesitant to move beyond: this manifests itself both in a reluctance to reach, stretch, and extend the body to meet resistances of matter in motion—as in sport or in the performance of physical tasks—and in a typically constricted posture and general style of movement. In an extraordinary series of over two thousand photographs, many candid shots taken in the street, the German photographer Marianne Wex has documented differences in typical masculine and feminine body posture. Women sit waiting for trains with arms close to the body, hands folded together in their laps, toes pointing straight ahead or turned inward, and legs pressed together. The women in these photographs make themselves small and narrow, harmless; they seem tense; they take up little space. Men, on the other hand, expand into the available space; they sit with legs far apart and arms flung out at some distance from the body. Most common in these sitting male figures is what Wex calls the “proffering position”: the men sit with legs thrown wide apart, crotch visible, feet pointing outward, often with an arm and a casually dangling hand resting comfortably on an open, spread thigh. …in a way that normally goes unnoticed, males in couples may literally steer a woman everywhere she goes: down the street, around corners, into elevators, through doorways, into her chair at the dinner table, around the dance floor. The man’s movement “is not necessarily heavy and pushy or physical in an ugly way; it is light and gentle but firm in the way of the most confident equestrians with the best trained horses.”
Bartky concludes that, between behavior and makeup and skin-care, these disciplinary practices "produce a 'practiced and subjected' body, that is, a body on which an inferior status has been inscribed,” and that "the practices that construct this body have an overt aim and character far removed, indeed, radically distinct, from their covert function;" that is, she claims that gender is everywhere, that it is power, and that cisgender women are structurally made unaware of this connection.
What does this mean for transfeminine experience? First, as seen in the sidewalk example we started with (so chosen precisely because of how fucking boring it is), the abstract 'genderfuck' of transfeminine existence congeals into actual examples in the context of gender-as-infrastructure. Gender is a crossing-guard, a gatekeeper, a reviewer -- it performs social functions, all the time, which glitch and shake in our presence. Transmisogyny is not necessarily vitriolic rage at 'boundary-breakers,' it can also just be the passive exclusion of a person whose existence causes a few too many little frictions.
As we've noted, the singularization of transfeminine life makes non-spectacular trans life impossible for cis people to understand, leading to a constant current of disgust/disdain that accompanies their more exciting bouts of transmisogyny. One major inlet to this current is social friction, the way that non-passing transfems are structurally prevented from using social/visual gender infrastructures to do everyday things. The second inlet, which I will discuss in the next section, is the unease provoked by the negotiations transfems take to navigate gendered systems despite this breakage, making small corrections which are ignored, must be ignored, leaving only the horrible lingering fear that they're better at this gender thing than you.
Gender work
Because transfemininity makes no sense from a vulgar gender-power perspective, cis people generally view transfeminine people as either unwitting 'dupes' of gender or as spectacular hyper-aware gender predators, as seen across the HSTS/AGP split, the dead tranny/serial killer media split, the 'scheming eunuch' archetype, and the binarization of transfem identity in queer spaces. But because cis people also generally want to assume that they're talking to someone that isn't an evil serial manipulator, personal interactions encourage and enforce the good tranny archetype, which demands absolute suppression of any sort of informed gender negotiation. This archetype is impossible to fulfill because of the systematic failure of social gender-power infrastructure to account for transfeminine people, which demands some degree of semi-intentional gender work to fill in the gaps.
Fortunately, this work will basically never be understood as such by well-meaning cis people because of transmisogyny, so you don't have to be /super/ subtle about it. Unfortunately, ignoring this transfeminine gender work takes a lot of effort on the part of cis people, particularly if they also have had to perform reparative gender work because of trans-adjacent conditions (divorce, infertility, lesbianism, PCOS). The invisible work cis people must make to keep themselves separate from transfeminine people is then associated with our presence, most clearly articulated in Janice Raymond's lament that transsexual lesbians are feeding "off woman’s true energy source, i.e., her woman-identified self" -- our proximity alone demands intense effort to keep cis gender negotiations distinct from trans ones, growing frustrations that feed the slow current of transmisogyny.
Even if a cis person successfully suppresses their understanding of transfeminine gender work, for folks within queer & women's spaces, this itself leads to a horrible looming anxiety because people in these spaces usually pride themselves on having a full consciousness of gender, and we're a pretty notable exception to that. These anxieties are then channeled into a constant fear of the bad tranny, manifested in the horrible trans woman that your cis queer initiators will tell you to stay far away from. But there is really not much of a difference between the shadowy machinations of the bad tranny and the gender work transfeminine people have to constantly perform to even exist within queer spaces, so transfeminine people are rendered constantly precarious.
What's so deliciously ironic about all this is that this is just a shallow repetition of the cis man // cis woman dyad! Archetypes like 'the poisoner witch' or 'the gossip' or 'the slut' have always been used as a reaction to negotiating power gained via the kitchen, or cloistered social activity, or sex, all routes that men could never understand as a direct consequence of their own gendered power -- so in response to this fear, these roles pilloried exemplary women to structurally terrify the population, but just as importantly to exonerate the rest of the female population, to let men pretend that these weren't tools that everyone was using, to pretend that heterosexual relationships were pure! Just as transfems serve the role of gay best friend^2 in gay mens' films, they serve the role of women^2 in queer spaces, constantly performing gender work which is simultaneously unknowable and terrifying to the cis majority, forcing periodic purges to pick out 'the bad ones' which temporarily exonerate the rest, letting the majority believe that the 'good tranny' actually exists: that mythical trans woman who is not semi-intentionally managing their gender presentation around you, the one you can fuck without worrying if she's just faking it, the one who is good and pure and radical and really, really boring. I have never met a non-passing trans woman like this, but I'm sure plenty of queer people have.
Conclusion
So there are two main forms of everyday experience that express and constitute transmisogyny. The first is the social friction inherent in being freak-gendered in a world that relies on gender to make people move and talk and shit correctly. The second is the friction between the gender awareness demanded of transfeminine people (none) and the practical result of transgendered living in the world. If you want to take some of this back to cis womanhood, I've been trying to reframe the marginalized position of womanhood in terms of articulation work -- that while women have always worked, that work has generally been rendered unreal, always carried out with a dream of not existing, turned into stage-setting for the real boys to grow up and come in and be breadwinners. In this context, our components look like 1) do gender work and 2) don't let it show, and the framing of transfeminine people as socially useless outcasts despite their constitutive role in social life via flexible labor starts to sound a lot like the making of a super-woman, like the mujerísima sometimes invoked in Latin American travesti activism. That sounds just about right. I will become a witch of witches, the lurking terror that eats astrologers, always and ever a little bit too real.
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stillarandom-radfem · 4 months
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I said this once on my old account, and I'm going to say it again: even if a TiM in a women's shelter isn't actively misbehaving towards the women in the shelter (and momentarily ignoring the fact, of course, that many of them do), by being there, he is still taking a bed away from actual biological women who have nowhere else to go. About 99% of biological women who are homeless become so due to domestic violence, and going back home could mean death for them. Meanwhile, most TiMs have experienced a male puberty, and could more than handle themselves in a male shelter. Yes, even TiMs who are on cross-sex hormones and have had cosmetic surgeries in hopes of "passing" as a woman. You are still significantly physically stronger than most women are; you'll be fine in the men's shelter. And, if they feel that there aren't enough shelters for guys, or that they want ones explicitly for trans people, they can always go out and build them. You know, like women did for ours? It's not our sex's job to compensate you with our beds and shelters that we took the time and effort specifically to set aside for ourselves. Not when our lives are on the line, and the only thing you risk injuring is your ego. That's not our problem. You deal with it, and then go find a bed at a men's shelter. No, I am not sorry for you. Go cry to someone who cares.
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genderkoolaid · 2 months
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out of spite at the people who think transhet men have straight male privilege, i was planning to look into violence against straight transmasculine people specifically. i was going to look through the aovatp and see what i can find about the victims' sexualities, but i wanted to first ask if you had any information on their seuxalities already from your research. no worries if not, i just figured i'd check.
100% support that. I think straight trans men especially see a lot of erasure from other queer people, who are quick to portray them as cis lesbian victims of lesbophobia.
Here are the victims on the Archive who I know would be relevant:
Khleo Finnie (USA) - Assaulted and slashed along with his wife while being called slurs
Maria Paola Gaglione (Italy) - A cis woman who was murdered by her brother to "teach her a lesson" after getting engaged to a trans man
Unnamed trans man (Qatar) - A member of the Qatar royal family fled and went into hiding with his girlfriend after his freedom was restricted by his family.
Phillip (Malawi) - Assaulted by police officers along with another trans man for "doing lesbian activities"
John (USA) - Murdered by the ex-husband of his girlfriend in the late 1986. "During the murder trial in 1990, the defense proposed the argument that it was not a “real murder,” as John was just an “it”." (Hung Jury chp. 9)
Nicole Saavedra Bahamondes (Chile) - A camiona (butch lesbian) who was murdered, and had been previously harassed by cis men who sought to "correct her" and "make her a woman." She lived in Valparaíso, a region known for its lesbophobic violence.
^ Unnamed camiona (Chile) - Whipped with chains while being called lesbophobic slurs. Also from Valparaíso.
^ Carolina Torres (Chile) - Brutally beaten and permanently disabled by cis men who specifically targeted her, and not her femme girlfriend, for being a camiona; during the attempted murder, they asked her "Why do you dress like a man?"
Kavi/Kaveri (India) - Murdered and had his body burned by two cisgender men because he was against one of them dating his friend.
Jorge (Ecuador) - Forced into conversion therapy where he was physically abused and made to wear sexy feminine clothing (his girlfriend was also subject to similar treatment).
Manoj (India) - 17-year-old who was tied up, beaten, locked in, and threatened with murder by his family after coming out as a straight trans man. He was also taken out of school and forced into marriage with a much older man.
However there definitely are other people on that list who might be of interest to you.
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cuntess-carmilla · 1 year
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Alright, let's try a thought exercise!
This thought exercise requires us to start by agreeing that women are an oppressed class (cis women, trans women, non-binary people who at least partially id as women or woman-adjacent).
If you can't concede that as a basis, then keep scrolling, this post isn't for you. I'm not here to convince MRAs that systemic misogyny – aka the patriarchy – is real. Alright? Alright.
I think we can all agree that, besides the institutional oppression faced by oppressed groups, they all also face acts of individualized concrete violence (which are then vindicated by institutions and/or sociocultural disinterest or even active acceptance).
You know, that thing we call hate crimes? Acts of violence committed against an individual by mere reason of an aspect of who they are which makes them oppressed and/or marginalized.
We discuss women as an oppressed class as well, but, save for specific feminist factions (largely, non-liberal feminists from the global south), no one really talks about misogynistic hate crimes.
Even though misogynistic men murder women and girls for no reason other than their own misogyny every day. There are exceptions, of course, but most of the time, when a man kills a woman it's not to steal from us, not as revenge for something shitty we did to them, not because we were in an altercation and it simply happened. No.
It's because "if I can't have her, then nobody can have her" (women as property), "she rejected me" (woman denied sex or romance to a man who wanted it), "she was trying to leave" (culmination of domestic violence), "she made me feel emasculated" (reaffirming masculinity through violence).
We're raped and otherwise sexually abused ALL the time as well, and our perpetrators are by far mostly cis men. I hope I don't have to go into detail on how that's related to misogyny.
Chile has pretty progressive femicide legislation as of somewhat recently. The legal definition of femicide went from being "male partner or ex-partner who murders his female partner or ex-partner" to "any killing of a woman for reason of her gender", which explicitly includes:
Women killed by men they were never involved with but who acted out of jealousy/possessivenes or as revenge because they were rejected.
Women being killed by men for being gender non-conforming.
Women being killed for being trans, lesbian or bisexual.
Women killed by men because they were sex workers.
(So, no, before the MRAs who kept reading get their panties in a twist, femicides in Chile are not defined as every single time a man kills any random woman. The motive for the murder has to be patriarchal bigotry in some form and that has to stand to scrutiny in court.)
If we accept that, like in the Chilean legislation of femicide, any act of violence committed by a man against a woman due to patriarchal bigotry is a misogynistic hate crime, shouldn't we be more alarmed with how astoundingly common and NORMALIZED hate crimes against women are?
How many women and girls do you know who have been sexually abused by a man or boy? How many which have been beaten? How many women do you know who have controlling and violent boyfriends or husbands or fathers or older brothers? How often do you hear about a woman who made it out alive by the skin of her teeth from the hands of a man who was absolutely going to kill her? And the ones that didn't make it? How about when misogyny intersects with race, disability, transness, gayness, socioeconomic class, religious minorities, and so on?
I firmly believe that the only reason we don't talk about these things as misogynistic hate crimes is because, despite being oppressed, women aren't a numerical minority. But, rather than that giving visibility to the violence we face, it invisibilizes it even more. It became society's normal to have approximately half of its population constantly subjected to hate crimes, to the point that there's whole TikTok trends dedicated to turning it into a joke (the "joke" where men pretend they're trying to suffocate their girlfriends with a pillow for being annoying) and until very recently it was perfectly ok for standup comedians to joke about it too. Precisely, because women are an oppressed class and violence against us is both socially sanctioned and encouraged, when it's hyper-visible, it becomes at best a fact of life that deserves no one's attention, and at worst it becomes a recurrent joke.
I, personally, believe that femicides and the largest portion of rapes suffered by women are misogynistic hate crimes, as are many other instances of violence women are used to now and that we deal with as a natural(ized) aspect of living as a woman. Which I know will get me called all sorts of names and slurs, but I can't see where my logic is failing.
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katrafiy · 1 year
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Transunity folks will go on and on about how the statement "trans men aren't oppressed for being men, they are oppressed for being trans" is wrong, and then immediately turn around and, without a hint of irony, say that our oppressors dont oppress trans women for being women, but instead because they are misandrists and see us as men.
They don't see us as men.
They don't treat us like men.
They see us as women they can openly and freely abuse.
Under patriarchy, being a trans woman is one of the worst possible thing you can be, and cis men are pressured to stay in line lest they be treated like the way society treats trans women.
A classic example of this is the practice of "V-coding" trans women in prisons. For those who aren't aware upwards of 80% of transfem inmates get sexually assaulted. Trans women being used to control male prisoners is known as "v-coding" and is so common as to essentially be a defacto part of any trans woman's sentence at this point.
I encourage you all to read more about this, and here's a really good source with more information:
https://www.repository.law.indiana.edu/cgi/viewcontent.cgi?article=1087&context=ijlse
The most relevant portion appears on page 314, where it says the following:
"Even PREA-compliant prison facilities can continue to use sexual violence as a management tool. Correctional officers function as gatekeepers to sexual activity, selectively choosing which sexual activity to write up and which to overlook. One common tactic among men’s prison facilities is “V-coding,” or placing transgender women in cells with aggressive cisgender male inmates (who continuously sexually assault them) as a form of social control. V-coding is so common that it has become “a central part of a transwoman’s sentence.” The stories are all the same. Alexis Giraldo, for instance, was housed with a cisgender male prisoner who had status as an employee. The employee, and eventually one of his friends, requested she live with them. They then started raping her daily. Despite her several requests, she was never moved to a different cell."
Our oppressors don't see us as men.
They don't treat us like men.
They know we are women.
They see us as women.
And they treat us like "girls they can hit".
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detransraichu · 23 days
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so... let's talk about how to talk with trans people. i've noticed that when i say afab rights instead of female rights, trans people and trans activists think harder on it, and we have genuine conversations. transandrophobia as a term was mocked to hell and back from people who think transfems are wayyy more oppressed than afab folks, transmascs and bio women, will ever be. but it's still growing in popularity! that's transmasc ppl wanting recognition for their afab oppression! that's afab people (aka what you'd call female ppl) finally putting their foot down when faced with transfems' afabmisogyny! i think transmasc folks are getting closer to being open-minded about cis/bio women not being more privileged than transfems, and radfeminism as a whole (many transmascs are joining radblr!). but when we say female or male instead of afab/amab they immediately shut down. it's an instant trigger. it closes the conversation right down, you are labelled not just ignorant but a violence-inducing bigot. you aren't even worth a conversation, like someone calling someone else the r slur or using rightwing rhetoric. you're given up on. and that's NOT how we want radfem activism to go!!
we want to have serious, complex discussions with other afab people. we want to build afab solidarity. it would help SOOOO many people. and it already is making amab folks, transfems included, desperately panicked, and often angry. which is hilarious lmao. they know it would ruin their spot at the top of the oppression pyramid that they got so comfy in, it would hold them accountable too. we need to eradicate the belief in leftist spaces that bio women are less oppressed than trans women. we need to actively connect with transmasc ppl who need their voices heard and boost their stories with misogyny and misogynistic encounters with transfems. and if we are to actually make that happen we NEED to do this with terms that feel respectful to them, even if it makes you cringe, even if you don't believe in gender stuff and think pronouns that aren't sex-based are stupid bullshit and that all trans people are delusional etc etc. activism-wise that means nothing. you're just making them upset, you're not helping anybody. to be a real activist you need to not just make some noise, but also build bridges with the other side in a neutral language so that the war between bio women and trans ppl finally fucking ends so we can confront misogyny in trans spaces and then FINALLY focus on fighting rightwing bio men, the men who hold the most patriarchal power, not gnc folks or "terfy" bio women. THAT is how we will truly change things. it'll be annoying as hell for sure. but buckle up buttercup or go back to venting about ugly TIMs. i'm a live laugh love kinda girl and peace is my poison of choice <3
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changing the sex marker on your id without even having to medically transition is so crazy like what do you mean there is a risk of „outing“. you haven’t even transitioned. its more confusing when you are clearly a feminine man/a masculine woman and then it says female/male on your id respectively. one of the dumbest things the trans movement is successfully pushing for.
i feel like homelessness, the sex industry and the actual discrimination, violence and harrassment gender non conforming people face (whether trans or not) and the resulting mental issues should be the focus of trans activism? you know, the actual marginalisation? im all for advocating housing and shelter projects and general accommodations for trans/gender dysphoric people and special work protection etc but instead the focus is on changing your birth certificate, denying material reality/sanctioning people who insist that sex matters, „misgendering“ and bashing feminism that is centering women, giving kids puberty blockers and generally promoting transitioning not as a last resort but the ultimate solution to gender dysphoria even though homophobia, body dysmorphia and misogyny as well as porn are the biggest driving forces.
no wonder liberal feminists love trans activism, it is just as superficial, useless and even harmful to the group they claim to advocate for. this shows especially in how they tend to support and defend the sex industry despite both women and gay and trans identified men being overrepresented and harmed, individually and as a group.
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