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#PLEASE ADD MORE PEOPLE
gingerale2017 · 1 year
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Recommend some good tlc blogs/writers?
MY ASKS WON’T POST ISTG
anyways, here are some (mostly) kaider writers :) @impossiblesuitcase @just2bubbly @salt-warrior @kaider-is-my-otp @kaiderforever @princessselene126
tlc fanfic writers 🫶 @moon-mirage @lovelunarchron @shellyseashell
crack accounts 💀 @deprivedmusicaljunkie @a-salting-the-world @incorrecttlcquotes @notjacinclay @yourfavshipsjacolf
FANARTISTS (they aren’t exclusively tlc but have drawn A LOT of tlc stuff so i put them here) just type in the lunar chronicles fanart in the search bar and a lot will pop up @eerna @shanlightyear @cassecorrea @captain-hooks @cosmicnovaflare @beebee-art @winterrhayle @minidoodles97 (ik ik there’s so much more and i’m not good with memory so mutuals please tag then in the notes 💕)
tlc blogs in general: basically the crack accs and the fanfic writers 😭 @slmkaider @rapunzelfromthemoon @ao3feed-thelunarchronicles @channary @cinderswrench @kaixiety @zephyr-thedragon @notcressdarnel @whimsicalxdragons
there are so many blogs out there and if you’re one of them that i haven’t mentioned, please tag yourself and tag others that you know :)
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stil-lindigo · 5 months
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on twitter, a viral thread started where people around the world shared their translations of “If I must die”, the last work of Dr Refaat Alareer also known as "the voice of Gaza". A beloved poet, teacher and life-long activist for Palestine, he was recently assassinated along with members of his extended family by a targeted Israeli air strike. His loss leaves a hole in the heart of palestinians all over the world.
Below the cut, I’ll be posting the translations of his poem, with links to the original posts. Unfortunately, tumblr limits posts to a maximum of 30 images. I will update when I can.
Arabic (Refaat’s mother tongue)
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2. Spanish
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3. Irish
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4. Dutch
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5. Greek
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6. German
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7. Vietnamese
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8. Tagalog
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9. Serbian
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10. Japanese
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and the traditional japanese calligraphy version
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11. Nepali
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12. Tamil
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13. Bosnian
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14. Indonesian
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15. Romanian
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16. Italian
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17. Albanian
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18. Urdu
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19. Turkish
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20. Polish
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21. Norwegian
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22. Galician
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23. Swedish
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24. Jawi
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25. Bengali
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26. Russian
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slyandthefamilybook · 5 months
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since we now know that all those "my blog is safe for Jewish people" posts are bullshit, here are some Jewish organizations you can donate to if you actually want to prove you support Jews. put up or shut up
FIGHTING HUNGER
Masbia - Kosher soup kitchens in New York
MAZON - Practices and promotes a multifaceted approach to hunger relief, recognizing the importance of responding to hungry peoples' immediate need for nutrition and sustenance while also working to advance long-term solutions
Tomchei Shabbos - Provides food and other supplies so that poor Jews can celebrate the Sabbath and the Jewish holidays
FINANCIAL AID
Ahavas Yisrael - Providing aid for low-income Jews in Baltimore
Hebrew Free Loan Society - Provides interest-free loans to low-income Jews in New York and more
GLOBAL AID
American Jewish Joint Distribution Committee - Offers aid to Jewish populations in Central and Eastern Europe as well as in the Middle East through a network of social and community assistance programs. In addition, the JDC contributes millions of dollars in disaster relief and development assistance to non-Jewish communities
American Jewish World Service - Fighting poverty and advancing human rights around the world
Hebrew Immigrant Aid Society - Providing aid to immigrants and refugees around the world
Jewish World Watch - Dedicated to fighting genocides around the world
MEDICAL AID
Sharsheret - Support for cancer patients, especially breast cancer
SOCIAL SERVICES
The Aleph Institute - Provides support and supplies for Jews in prison and their families, and helps Jewish convicts reintegrate into society
Bet Tzedek - Free legal services in LA
Bikur Cholim - Providing support including kosher food for Jews who have been hospitalized in the US, Australia, Canada, Brazil, and Israel
Blue Card Fund - Critical aid for holocaust survivors
Chai Lifeline - An org that's very close to my heart. They help families with members with disabilities in Baltimore
Chana - Support network for Jews in Baltimore facing domestic violence, sexual abuse, and elder abuse
Community Alliance for Jewish-Affiliated Cemetaries - Care of abandoned and at-risk Jewish cemetaries
Crown Heights Central Jewish Community Council - Provides services to community residents including assistance to the elderly, housing, employment and job training, youth services, and a food bank
Hands On Tzedakah - Supports essential safety-net programs addressing hunger, poverty, health care and disaster relief, as well as scholarship support to students in need
Hebrew Free Burial Association
Jewish Board of Family and Children's Services - Programs include early childhood and learning, children and adolescent services, mental health outpatient clinics for teenagers, people living with developmental disabilities, adults living with mental illness, domestic violence and preventive services, housing, Jewish community services, counseling, volunteering, and professional and leadership development
Jewish Caring Network - Providing aid for families facing serious illnesses
Jewish Family Service - Food security, housing stability, mental health counseling, aging care, employment support, refugee resettlement, chaplaincy, and disability services
Jewish Relief Agency - Serving low-income families in Philadelphia
Jewish Social Services Agency - Supporting people’s mental health, helping people with disabilities find meaningful jobs, caring for older adults so they can safely age at home, and offering dignity and comfort to hospice patients
Jewish Women's Foundation Metropolitan Chicago - Aiding Jewish women in Chicago
Metropolitan Council on Jewish Poverty - Crisis intervention and family violence services, housing development funds, food programs, career services, and home services
Misaskim - Jewish death and burial services
Our Place - Mentoring troubled Jewish adolescents and to bring awareness of substance abuse to teens and children
Tiferes Golda - Special education for Jewish girls in Baltimore
Yachad - Support for Jews with disabilities
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cyncerity · 4 months
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people really liked the tits clip apparently, so here’s a clip of the theater breaking down and being unable to play the movie properly
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diana-thyme · 1 year
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SUPER Low Energy Witchcraft
I’ve been seeing a lot of low energy witchcraft posts, but every one I read isn’t really low energy. When I think ‘low energy,’ I think something I can do on my lowest of low days. Days I can’t get out of bed or even think sometimes. So here it is. The SUPER Low Energy Witchcraft Guide.
Sigils sites. I have found this one to be very good. They’ll make a sigil for you so you don’t have to.
Pinterest boards. Making spells or manifesting using Pinterest boards is one of my favorite things to do.
Spotify playlists. Similar to the Pinterest board idea, use songs to create spells or manifest certain things.
Emoji spells. Use emojis to make spells, making sure they’re packed with intent.
Hang out with your tarot deck. Or any divination tool, for that matter. Just having it near you counts.
Talking to spirits and deities. Tell them about something you plan to do for them, a ritual you’d like help with, ask for help getting through the lows, etc. Or just talk to them. It doesn’t matter about what, talking improves relationships.
Read. Read books you were planning on reading. Definitely do not ever go on Z-Library for free books. Never. /s You do have limits on downloading and it’s relatively hard to figure out on mobile, but if you can get your tablet or computer up and running, it’ll work perfectly.
Scroll through Tumblr. Or Reddit. Or Pinterest. Or even Tik Tok. Scroll through the witch tags, scroll through the tags of and deities you might worship/work with. Or just look at pretty plants. Think about what they can help you with.
Make a shopping list. If you need to restock any herbs or candles, note it down.
Just light a candle or two. Simple as that.
Make a pouch or enchant a piece of jewelry or whatever you want to do to help you recover from your lows before they happen. Touch them or hold them or even just think of them when you want.
Similar to above, enchant any aids (mobility aids, medication, pain relievers, heating pads and ice packs, etc.) to help you recover faster.
If you can, think about your practice, what you want to change, what you 100% wouldn’t change, how it relates to others’ crafts, etc.
Meditate. I’m not talking about some 30 minute guided meditation sitting upright, because I have trouble with them on my lows. I’m talking about staring blankly into space or practicing mindfulness or something like that. You don’t have to do it for long, either. Take a few minutes to chill.
If you can, open your windows. Or curtains. Or blinds. Let it clear out your space.
Enchant your water or foods to help with your symptoms. Draw a sigil with anything (oil, sharpie, air, etc.) on your bottles and above your food to aid in your recovery.
Wash your face and/or hands to cleanse yourself for the day.
Have a ‘worry stone.’ Take a crystal or rock or other stone and rub it when you’re anxious. Or, enchant it to remove negative energies and rub it when your pain is at the worst. The very least it will do is distract you.
Simply rest. Resting and taking some time to recover is the best practice.
Obviously this isn’t a large list, but I cannot emphasize the ‘simply rest’ part enough. As practitioners, we tend to want to do more when we’re sitting bored in bed. But remember, safety first. The quicker you recover, the quicker you can get back to your craft.
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ugh-yoongi · 5 months
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hi! hope youre well!! would u mind putting together a taehyung rec list whenever u have the time? 🥹 happy holidays!
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decided to combine these while i have a quick minute! thank you both for asking, hope you find something you enjoy in here. :)
most of these works contain mature themes/content. please heed tags and do not engage with any explicit work if you are a minor!
i know there are a bunch i’ve forgotten (and i feel like i see jimin/tae fics the least these days???), so please reblog and share your own work and your faves!
taehyung x reader
a human touch by @snackhobi
heatwave by @curly-bangtan
too long; didn't read by @fortunexkookie
upstream colour by @honeymoonjin
backseat serenade by @jungkxook
just a taste by @xjoonchildx
let it snow by @suga-kookiemonster
everything by @gukyi (special shoutout to good luck charm tho)
all of @here2bbtstrash's drabbles
jimin x reader
catch your drift by @snackhobi
into the wilderness by @gukyi
the devil in his details by @johobi
warm hands (ice cold heart) by @hobidreams
florezco by @honeymoonjin
red flag by @xjoonchildx
dreamy by @1kook
point of no return by @wwilloww
the shape of your body by @here2bbtstrash
menace by @eoieopda
good for you
as always, member x member fics under the cut!
member x member
taegi/yoonmin: see yoongi recs here
taejoon/minimoni: see namjoon recs here
vhope/jihope: see hoseok recs here
taejin/jinmin: see seokjin recs here
taekook/jikook: see jungkook recs here
you're only brave in the moonlight (vmin)
paint (vmin)
ring the changes (vmin)
you keep me up at night (vmin)
help me hold onto you (vmin)
i will make you whole (vmin)
hooters on peachtree (vmin)
meaner than mean (vmin)
you know i know (vmin)
the only one who makes me (vmin)
you are my bravest everything (vmin)
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the farmhouse
tw!! implied s/h
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this has been on my mind since i started planning the farmhouse arc,,, was just a little nervous to actually do anything with it
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royalarchivist · 1 year
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With over 20 members currently on the QSMP and more on the way, it's almost impossible for a single person to stay up to date on everything that happens, even with help from QSMP's official Twitter recap accounts.
For people who are interested in QSMP's story, characters, and/or streamers but don't have time to watch hundreds of hours worth of VODs, I've created the QSMP VOD Timestamp Archive.
If there's a particular lore moment you missed live and can't find, search for it in the archive!
Timestamps include quotes, notable lore events, and funny interactions. Interesting or important moments from each stream are bolded for emphasis. I'm also adding short summaries for lore-heavy / eventful stream.
I've organized the document so it should be easy to navigate, and you can CTRL + F to search for specific streamers and/or events.
Complete VOD playlists, recaps, and additional resources are also included in the document for people who might be feeling overwhelmed by the amount of QSMP content out there. It's never too late to get into the series!
If you have a streamer you watch consistently, consider writing down important timestamps to help fellow fans! You don’t have to take detailed notes like mine – even one or two timestamps can be a real lifesaver. If you have any helpful timestamps you want added to the list (or even a 1 sentence summary of a particular stream), send it to me via DM so I can add it to the archive.
I am just one person, so unfortunately this archive is by no means comprehensive, but I'm constantly updating things and adding more streams and timestamps to the document. I've been working on this project for a while now, so even though it's not complete, I hope people find it useful!
[ VOD Timestamp Archive ]
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rainy-daze1 · 2 years
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minecraft liminal spaces
-the underside of custom made terrain where the original land still is, covered in torches but still home to the occasional zombie or spider
-multi-player servers when no one's online
-villages in superflat worlds
-the main end island after you've killed the dragon
-adventure maps outside of the area you're meant to be in
-hidden redstone underneath contraptions/doors/etc
additions to this list are highly encouraged
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album cover
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title + track names release via billboards
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website (better quality under cut)
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concert ticket
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the secret of us by @gracieabrams : an experience reimagined
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chaosnightmare · 1 year
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i feel bad for the people i see who don't know much about sonic and assume shadow is like some hypermasculine manly hardass dude character. not the case
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mzminola · 5 months
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This is not a perfect analogy but I am making it anyway to try to convey what being online has been like for me lately.
Seeing people say "Oh, Jews are fine, I just hate zionists!" is like seeing "Oh, women are fine, I just hate feminists!"
Zionism and feminism are both very broad socio-political movements that have changed focus over time, that ostensibly have some very basic core tenets but you really need to ask the specific person you're talking to how they personally define it to be sure.
Both have been subject to legitimate criticism, and hostile reactionary bullshit. Had waves, sub-movements, splinters, people with damn near opposite views sharing the term and people with seemingly identical views rejecting it.
You can give working, broad definitions like these:
Feminism is the belief that all people should be treated equally regardless of gender, with a focus on women's rights due to systemic oppression.
Zionism is the belief that all peoples have the right to self determination and safety, with a focus on Jewish people finding it in Israel.
You can also give different definitions! Many people give different definitions! Many people also hold these beliefs but use different names for them for various reasons.
There are self-described zionists who are jingoistic, racist, etc, and who attribute those attitudes to their zionism. Just as there are feminists who are misandrist, bio-essentialist, transphobic, homophobic, and so on, who attribute those attitudes to their feminism.
There are also incredibly selfless, compassionate activists working for positive change in the world who consider themselves zionists and feminists.
It has been very jarring to see people, who I respect, uncritically reblogging posts or headlines that use "zionists" as a stand in for "bad people", just as jarring as it would be to see them sharing things that use "feminists" that way. Especially when those posts contain easily debunked conspiracy theories that I know you'd have seen right through if the OP said "Jews" but because they said "zionists" you swallowed it whole.
I am not asking anyone to stop sharing important information, petitions, news articles, resources, and so on. I am asking you to slow down and stop spreading inflammatory language that paints a broad socio-political movement for Jewish self-determination as inherently bad. The same way I would ask you not to spread inflammatory language that paints gender equality & women's liberation as inherently bad.
If the information is important, please look for other, more neutrally worded posts. Or verify the links yourself and make a fresh post! There is no situation online in which the only way to share information must be to spread such language.
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chut-je-dors · 1 year
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Now I'm curious cause of your tag. What did Swedish media say about the eurovision thing?
Oof yeah, here's a post detailing it ... here another... Basically they've absolutely flipped over the fact that Finnish public didn't give Loreen points at all (which I find absolutely hilarious) and suddenly started wielding such rhetoric as "the former eastern part of our kingdom" referring to Finland, which is???? like??? do I even need to say how Not Okay that is?
It might seem to some that the Finnish people are reacting to Sweden's (unfair) win and them being sore winners (which, points to them, I didn't know was possible!) with too much drama, but it's all tied to our history together. Finland has traditionally seen itself, and has been seen by other countries (Sweden included) as the sort of "little brother" to the more advanced, better-faring, glorious Sweden. While Sweden to my knowledge doesn't much care about what Finland gets up to (perhaps overlooking/ignoring us and our merits), Finland is always comparing itself to Sweden and trying to live up to it. It's a very common rhetoric and sort of, the atmosphere over here. We know more about Sweden than Sweden knows about us; we're constantly conscious that Sweden exists. Sweden gets talked about in international news; Finland, if mentioned, is often tied to - you guessed it - being Sweden's neighboring country.
We used to be part of Sweden for 600 years. During that time, Swedish was implemented as the language of the culture and the "civilised" whereas the finns living in the eAstErn pArT oF tHe kiNgDoM were seen as "wild" and "uncivilised" and just, generally a lesser people to the Swedish speaking population. We haven't been under Sweden's rule for some 200 years and STILL we can't seem to shake their influence on us. Swedish is still a mandatory language to learn at school (and I have many opinions on that, but that'd be another post). Finnish as a language has been disregarded for its whole existence. Our leading national thinkers and poets in the 19th century, who were the first ones to really push for the Finnish identity instead of us seeing ourselves as part of Sweden or Russia, wrote in Swedish. The first novel in Finnish was published in 1870.
So this is monumental to us, to have the whole word watching Finland and not Sweden. Finland has a lot of merits, especially considering how small a people we are (just 5,5mil). To have a song in our language, in Finnish be this popular, is something we couldn't have imagined. We as a people are humble to the extreme, so much that we might easily scorn anyone who is too successful (not a good thing!), and this is the first time in my life that I'm seeing the whole country rally behind someone like this. When we say "Our Jere" we mean it with our whole hearts. We're so so proud of him, everyone is, and for once Finnish people seem to think in unison that someone deserves all the praise and the success.
SO, to have Sweden in this UNIQUE moment of Finland raising its head and being "we're so amazing", with the rest of Europe going "yes you're so amazing!!", spew rhetoric like this, is just, unbelievable to me. Like I can't just believe that in the 21st century there are people in Sweden who hold up 200 year old thought patterns of our country. It's been shocking 'cos though there's always been rivalry, it's felt more... tongue in cheek. We "love to hate" Sweden over here. It's been "I hate Sweden (affectionate)". But now we find this unbelievably condescending and belittling attitude towards us raising its head, and we wonder, we thought we two were okay?? But have they always held these beliefs???
So there's a sense of betrayal in the air as well. And just, full on disbelief. And maybe we're starting to see that it has been like this all along, but we've decided to turn a blind eye to it? True colours shining through? Perhaps not... but yeah.
Sweden not looking good here!
(here's one more post that says the same that i did but was better at making it SHORT oops)
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sonntam · 9 months
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I don't think I've seen a write-up on various fairy-tale and Russian sayings references in the English translation, so I'd like to make one.
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"Puddles make poor drinks" and "Gorkhon water will turn you into livestock": what's up with that?
There is a fairytale about a big sister and the little brother. They walk for a long time and the brother is very thirsty. His big sister keeps telling him to keep going and not to drink from the puddles, like a goat. Eventually the little brother drinks from the puddle.
And promptly turns into a goat.
Rest of the fairytale is about the big sister returning the little brother to his original form.
So, this is where the talks about puddles and water turning you into livestock is about.
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The Akela joke did not work at all in the translation.
It comes from Mowgli, which is well known due to the USSR cartoon. In the book (and in the cartoon) the elderly wolf leader Akela misses during a hunt... after which he promptly is deposed as a leader of the pack. Mowgli loses his protection and this is a Big Deal.
So whenever a boss in real life makes a silly mistake (say, throwing a paperball into the bin and missing) everyone thinks it's very funny to say "Akela missed!" implying that they will get a new boss now and the current one will get deposed for this mistake.
Here "Akela never misses" means that Khan being at risk of infection and coming into the nutshell does not diminish his importance at all and his dogheads are just as loyal as before, happily delivering loot to him.
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There is a saying: "Better a sparrow in hand, than a stork in the sky."
It means that you should treasure what you have, instead of preferring that which you can't get (so easily).
Lara Ravel references that she can't be happy with the little she has. She wants to help others and for this she needs more.
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"Maybe I could be useful to you" is a classic thing that various animals say to people in fairytales, once they are caught and plead for their lives.
I think, this is a popular trope in English fairytales as well, but the phrasing here is lifted directly from fairytales in Russian, so pointing it out either way.
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"Everyone's shirt is closer to their skin" is a well known Russian saying.
It means that your happiness and comfort is always more important to you than the comfort of other people. Hence: your shirt is closer to your skin, so you care about it more.
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"Silence implies assent" is another popular saying (it even rhymes in Russian).
If someone proposes a course of action and no one speaks out against it or for it, then people usually say "silence is a sign of assent" and consider the matter settled. (Or, more often, people then suddenly say that they disagree and you get a more lively and productive conversation.)
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I can't find another screenshot, but Dankovsky says something similar about "I wore down seven pairs of shoes getting to this town".
It obviously could be taken as a factual statement, but most likely it's a reference to fairytales.
In a lot of fairytales the protagonist will be given on a long journey seven pairs of iron boots. Once all of them break, the hero has reached his destination.
Same here: it's a fairytale way of saying that you had a long and arduous journey (or in Capella's case, ran around the whole town for years).
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"I'll just peek with one eye" is another popular Russian phrase.
"Can I look?"
"No"
"How about if I look with just one eye?"
Obviously, it's nonsense, but it's a typical thing to say if you REALLY want to look at something, so you just say "pleeeease, I will just look only a little".
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vimbry · 2 months
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jumping off the back of the post about genres of song lyrics, another thing about tmbg's lyrics in particular is that even when they write about pleasant themes, they still manage to frequently do so through a sinister lens:
the experience of having children and looking after them:
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a nice little nightlight protecting a child muses on the shortcomings it would have outside its assigned responsibility:
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fantasising about getting high in the park with your crush:
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llyfrenfys · 3 months
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"Rule Britannia is out of bounds" - How England invented Great Britain
("Rule Britannia is out of bounds"- Life on Mars, David Bowie, 1971)
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As promised, here is a more in-depth exploration of Wales' relationship to indigeneity or colonised status. And how England created the (political) concept of Great Britain when it formally annexed Wales in 1542. This is a long post but I will try and be brief where possible to do so. I graduated with a degree in Celtic Studies last year from Aberystwyth University so it's time to put that to use.
In my last post, I went over the groundwork for this conversation - so if you haven't read that one yet I strongly suggest you read that one first then come back to this one. In that first post, I establish the stickiness in claiming or applying the status of colonised onto the modern nation and people of Wales. I also explore how claims of indigeneity (intended to legitimise Welsh nativism through dubious claims of descent from the Iron Age Britons) are weaponised in modern political contexts.
With all that said - how does one categorise the suffering of Wales/its culture and language without straying into the language of the colonised?
Early Medieval English Imperial desire for Wales:
Very often, you will hear people make the claim that Wales was 'England's first colony' and that the other nations bordering England were guinea pigs for Britain's later colonial empire. My previous writing on this topic has established the difficulty in applying colonised as a term to Wales and its context. Which leads to the question of what do we describe it as instead?
For this, we need to make a distinction between colonialism and imperialism.
The two concepts are very similar (and do overlap slightly) but they have crucial differences which allow us to be more precise and succinct with our wording which aids both communication of the subject and quells misunderstanding through language which doesn't fit the situation.
Put simply, Imperialism is when one country, people or nation desires to extend power over another (usually a close-by or neighbouring territory) - especially (but not solely) through the means of expansionism.
Colonialism is also when a country, people or nation wants to extend power over another - but primarily through invasion and typically (but not always) against territories that are further afield and not immediate neighbours).
A lot of the way in which we view early British history in Wales is tinged with a kind of exceptionalism for what happened between England and Wales. Very often, what was done is framed as uniquely terrible for the time and held up as a poster child for the unique evil of England's expansionist desires. Yet all over Europe at the same time this was happening - other European nations and peoples were engaging in the same subjugator-subjugatee relationship. The exceptionalism present in framing Wales as uniquely suffering in this period is, unfortunately, borne out of the same British imperial culture which was thrust upon it and has become irrevocably entwined with culturally. It is a kind of British arrogance (which ironically crops up in anti-British arguments in Welsh independence activism) which presupposes nobody could have suffered the same or worse than they have, which demands the active ignorance of other, contemporary examples of that which they claim to oppose.
Wales was the first victim of English (later British) Imperialism - not its first colonial victim.
The build-up to and annexation of Wales by England:
Wales was annexed twice - once before the age of states and once shortly before that age dawned. The concept of states (as in, sovereign countries) didn't really exist until after the Treaties of Westphalia (1648). In which the concept of non-interference in the religious affairs of other countries (and other domestic affairs) was established and international relations was born. This is relevant to Wales' situation - as what England did to Wales happened long before the age of states began.
There was the Conquest of Wales by Edward I between 1277 and 1283. (Before that, the Norman Conquest of Wales by 1081). (However, the latter being conducted by the Normans is not necessarily equatable to the actions of England the country, which itself had only just been invaded by the Normans). And then the Laws in Wales Acts which formally incorporated Wales into the realm of the Kingdom of England in 1542.
The Conquest of Wales by Edward I overran the territories of the last Prince of Wales (from the Welsh monarchic tradition), Llywelyn the Last and divided the territories into Welsh Principalities and Marcher Lordships. This setup remained until 1542, when Henry VIII passed the Laws in Wales Acts and formally annexed Wales and made it (in all the legal senses) a part of England.
By the time international relations was in its infancy (i.e. shortly after the Peace of Westphalia) Wales had been absorbed into England for just over 100 years. The relevancy of this is that Westphalia had been about religious liberty - Henry VIII's incorporation of Wales into the Kingdom of England was partly informed by religion. Henry VIII had just broken away from Rome and established the Protestant Church of England, whereas Wales was still largely Catholic. The Laws in Wales Acts also replaced the language of the courts in Wales with English, cutting off monolingual Welsh speakers from legal representation. The language of worship became English instead of Latin. Wales was culturally assimilated into England over a long period of time. And that meant ensuring Wales followed the 'correct' religion and spoke the 'correct' language. After the Peace of Westphalia, these actions by Henry VIII to bend Wales to his new religion and to assimilate Wales into England would have been in poor taste or decried in light of the new Westphalian system that was developing in Europe. Alas, these events took place before then and temporally speaking, Wales was locked out of this recourse.
By contrast, Scotland was unified with England into the Kingdom of Great Britain in 1707 (after the Peace of Westphalia). England committed numerous acts of cultural erosion and destruction against Wales and Scotland at this time - but its Union with Scotland differs to that with Wales. Wales was incorporated into England, whereas Scotland was 'invited' to join a union between England (which then included Wales) and itself. Simplifying it greatly - like a marriage proposal in which the two spouses are *supposed* to be equals. After the Act of Union with Scotland, the whole island of Great Britain was 'unified' and thus the Kingdom of Great Britain was formed from two states - England (inc. Wales) and Scotland into one state.
Welsh Nationalism and Nationhood as separate from Statehood:
Wales and Scotland were the victims of English imperialism in many similar, but also many different ways.
Wales, having never been a 'state' was unable to acquire this status since it had long been incorporated into England by the time the concept of states had developed. Wales was unlucky in this way, because other nations on this island such as Scotland had managed to establish themselves long enough to survive into the age of states and thus became one. Because of this, Welsh nationalism cannot look to an era in which it was a free state because that did not happen. Instead, Welsh nationalism very often looks back with rose-tinted spectacles to Wales prior to Edward I's conquest and/or prior to Henry VIII's Laws in Wales Acts.
But nationhood and statehood are not the same thing - and it is the conflation of these two concepts (like the conflation of colonialism and imperialism) which has led to much of the confusion on these topics. Nationhood is acquired by a group of people who share several of these things: a common language, history, culture and (usually) territory. Not all of these things are required, but most nations have all or almost all of these qualities. Wales has a language (Welsh), a common history, culture and territory (Wales). Statehood is acquired by an association of people who have most or all of these things: formal institutions of government, laws, permanent territorial boundaries and sovereignty. Wales before 1283 very loosely had government and laws (monarchy and Laws of Hywel Dda) but had no permanent territory due to the conquest and lost some sovereignty in 1283 and total sovereignty in 1542.
Even if Wales had met all the criteria for a state in 1283, it would not have been eligible to become one - no nation in the world was able to do that yet because the concept (or proto-concept) for it would only be invented in 1648. Even England did not qualify for state status yet. Put simply, Wales got very unlucky with history and geography in such a way which prevented it from having a historical statehood post-1648 like neighbouring England and Scotland.
Naturally, when Welsh nationalism attempts to recall a past in which it was a 'state' - it is always an imagined and romanticised history. A fantasied history which generates ideas of the persecuted 'indigenous' Cymro where it shouldn't really be (in all seriousness, the injustices inflicted upon Wales by England are enough - extra additional injustices reliant upon a claim to to 'nativeness' do not need to be invented in order to be taken seriously). In the modern world, claims of nativeness in a European context are fraught, misguided, in poor taste and often copy the homework of the indigenous peoples those same European powers marginalised or colonised. In the modern world, a white Welshman claiming indigeneity is doing so in a postcolonial world and there really is no escaping that. Succinctly - the Welsh nationalist who relies upon a created sense of nativeness can only do so by drawing upon the work of marginalised native peoples living in parts of the world formerly colonised by Great Britain. To claim native status as a Welshman is to misunderstand and misappropriate history while wielding the language of the genuinely colonised while contributing nothing to it. It is purely extractive and a slap in the face of non-European native peoples everywhere. The pining for this return* to a prior point in Wales' history where it was a fully functional, sovereign nation populated only by 'native' or 'indigenous' Cymry is an alarming and ahistorical fantasy that all too easily slides into ethnonationalism and nativism -ancient or modern.
(*the choice of the word 'return' here is no accident - the desire to 'return' is inextricably linked to the alt-right dogwhistle 'retvrn' and it it is frighteningly common to see elements of that subculture crop up in Welsh nationalist calls to return to a point in Wales' history where it was 'sovreign'.)
Welsh nationalism which isn't vigilant to this kind of thinking very often will find itself arguing blatant untruths. For example, on the milder side of fake history, I've come across Welsh nationalist groups claiming symbolism from Owain ap Gruffydd's coat of arms - despite the fact he lived before the age of heraldry and he never used these arms because they were attributed to him later.
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What next for Wales after 1542?:
Since Wales was fully and formally incorporated into the Kingdom of England by 1542, English colonisation of the Americas prior to 1707 naturally included Welsh colonists as well as English colonists. After 1707 Scots joined in with the now British colonisation of the Americas (both as/for/on the side of the Brits and as Scots fleeing Scotland after the Act of Union decimated Scottish Gaelic traditional culture). The Welsh, on the other hand, were more intimately involved with the colonisation of the Americas before that.
Though England spearheaded its colonisation of the Americas, Wales was not an unwilling participant dragged along by its association with and incorporation into England - Welsh colonisation, like Scottish colonisation, was often motivated by religious or cultural persecution - of which colonisation of another land was a possible solution to cultural loss in their home countries. Pennsylvania was settled by many Welsh Quakers and the idea of a Welsh Tract was floated to the Welsh settlers in 1684. The idea was to create a county which would operate in the Welsh language and serve as a vehicle for the preservation of the Welsh language. This attempt was not as successful as Wales' colony in Patagonia, Argentina in which native populations there were displaced at the behest of the Argentinian government - who needed the land settled and cleared. Welsh colonists took up this mantle and created Y Wladfa colony there in 1865.
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Returning to the 17th Century - Welsh people were active colonists in the Americas during this time - motivated by saving the Welsh language and freedom of religion (especially the developing Nonconformist denominations of Protestant Christianity developing at this time). It was not so much that England was forcing Wales to participate in its colonialism, but that Wales has its own wants and ends for colonialism and was motivated entirely on its own grounds.
Back at home, Wales was still hard-done-by due to England - but two things can be true at once. Wales was a victim of English imperialism, but was also a perpetrator itself of colonial violence against Native Americans. England was no such victim of imperialism of any kind and the power dynamic for England had always been one rooted in absolute expansionism.
Summary and Conclusion:
With all of that said - if you were to ask point blank if I feel it is appropriate or okay for Wales to claim it was colonised by England and that Welsh people are in some way, more indigenous to the island than any other people living here - my answer would be no, I don't think it's okay.
I can't stop people from thinking otherwise, but I can reason that perhaps we shouldn't appropriate the struggles of people marginalised by the very nation we are talking about in order to craft a victimhood which is entirely unnecessary. Wales was a victim of English imperialism - but Wales was also an active colonising European nation. In the modern world, people are thankfully more willing to listen to the wants and needs of victims of colonialism - particularly victims of British colonialism in the Americas, Oceania and Asia. But I would warn against Welsh nationalism which seeks to capitalise on that increase in indigenous visibility in order to add legitimacy to itself (necessitating the crafting of an 'indigenous' narrative which did not exist there before). We live in the modern world where indigenous peoples are being taken more seriously than in centuries past - but that does not mean the only peoples hard-done by being taken seriously are colonised indigenous populations.
I believe it comes from a deep seated insecurity within Wales in which it is not uncommon to feel like Wales is being left behind because of all of this advancement. And this insecurity manifests as rejection of anything not obviously Welsh or demonstrably 'home-grown'. It's the national equivalent of a survival mechanism - but this is detrimental not only to the cause of Welsh nationalism, but to Wales itself. I've had people say to me (and I have read in historical sources from the last 100 years in Welsh) that the LGBTQ+ movement is actually an English invention created to erode Welsh traditional culture. Or variations on that rhetoric in which it is immigrants or other minorities which are made into this boogeyman come to destroy Wales and all Welsh ways of life. And it is so demonstrably not true but also bitter to see from the hearts and minds of my fellow Welsh speakers/Welsh people. Who have been hurt so much by the historical erosion of their culture that they confuse non-threats for threats and can only resolve to obtain some more legitimacy by appropriating the language of nativeness and colonisation in this ever changing world which, right now, is listening to native peoples for once.
It's difficult to put into words, even with all of the background knowledge above - but Wales is valuable and legitimate all on its own and doesn't need to rely upon things which isn't serving it - like ethnonationalism and nativism.
I want to live in a Wales which is uncompromising not only in its own fight for recognition and respect - but for other nations and peoples' fights for the same as well. I want to live in an independent Wales which is an ally to all those who share Wales' struggle and a Wales which rights the wrongs of its past without hesitation or compromise.
Would you rather a Wales for the few or a Wales for all who call it home?
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