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#rip Isis
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Seeing the paw impression and fur swatch got the tears going a bit. I confused the poor front desk person when I said I was there to pick up Isis before I added ‘her remains’.
They called this morning about 5mins before her actual time of death to let me know I could come get her. I had grand plans to get moving and to the gym today, then pick her up on my way home. But I just couldn’t get my shit together until this evening. So now she’s coming with me on a walk… like we’d done almost every day for 15.5 years.
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seleneprince · 7 months
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Hamas member gives details of their fight for Palestine's freedom and against the zionists in IDF interrogation video
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The brave tale from this amazing fighter has left me speechless. I distrusted them as first and pinned them as terrorists, since that's what all my favourite zionist activist in Tiktok told me, and you know the people in this platform are very well informed about these conflicts. Seriously, I'm amazed by the level of courage and love for the country this man represents in his words and attitude. Expected no less from a man that follows the Islam, a religion that values human life above everything else.
But out of all his heart-wrenching lines, this one struck me the most:
"We heard sounds of young children crying, we shot at the door, we didn't hear them anymore,"
If you even DARE to come at me to defend these MONSTERS, save those words for other braindead people like you. Get the fuck out of my blog and block me, or I'll block you, I don't care. But I won't tolerate people supporting terrorists that kill children in my blog.
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snixx · 1 month
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I don’t think I’ve EVER been this unprepared on the day of an exam that I’m gonna give ijbol pray 4 me hahahahahahahahahahaha. haha. ha 💀
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starsweepers · 6 months
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@lxvesylvia
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     HAND WOULD SWIPE to whack away the other’s before any fingers could touch upon the scarab along the ground.  “don’t touch.  it’s… priceless.”  a CLOSE save in terms of phrasing, cleo clicking her tongue at herself for the near miss.  gentle hands would pull isis close from where little insect had been knocked to the earth, low apology given as hidden mummy feigned pinning the “brooch” back to the neckline of her dress.  forced apologetic smile, though it shimmered honey sweet.  “s o r r y, just a bit protective of these trinkets.  too many attempts at them being stolen before.”
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ivovynckier · 4 months
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No demonstrations in the West after Navalny's death. Don't the boys who want to liberate Palestine "from the river to the sea" wish for a free Russia?
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raplinesmoon · 9 months
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i saw this tiktok about Seventeen doing the Smoke dance challenge that was like "I think we forget that because DK is so funny, he's also hot" and if that isn't the truth
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moonflowerus · 2 years
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Happy birthday, Kim Geonhak!
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shadowglens · 1 year
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isabelle and her makeup artist living out of a van in the middle of fucking nowhere for months, constantly moving about and scavenging for supplies when they need them, is actually such a vibe
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It has been sunny and beautiful for quite a few days now. Despite being so sad, I've forced myself out into the sunshine. That first walk without Isis was really hard. Subsequent walks without her have been weird, but there have been less tears. There are so many dogs in Seattle that I can't avoid being reminded that I don't have one anymore.
On my walk today I was thinking about when Isis began to decline in health. It was after I got her teeth cleaned for the first time two years ago. She was at the vet all day and came home with a gnarly upper respiratory infection. Then her weird swollen eye. Then another URI. I don't remember precisely when her degenerative myelopathy started... maybe a year or so ago. That, in turn, caused her recurring UTIs. Also, did she have doggy dementia (cognitive dysfunction syndrome) or was it just the frequent infections that would make her agitated?
She was so healthy and spry at 14 before I got her teeth cleaned. Am I the cause of her worsening health? Would this have happened no matter what? Did that virus trigger some kind of autoimmune thing that I didn't catch and intervene before it got bad? Would she have gotten degenerative myelopathy and UTIs? Did me trying to treat what we though was the cognitive dysfunction syndrome with sedatives make her worse?
I know I can't go back in time and change my decisions. And maybe Isis's health still would've worsened in that time had we never done that teeth cleaning. But I'll never know. Maybe I would still have my dog. My baby.
I know 16 years is a long time. I know I'm lucky to have gotten so long. But I'm selfish. I wanted longer. I wanted forever.
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isilee · 8 months
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tbh that one post about “further is for metaphorical distance, farther is for physical distance, and father is for emotional distance” really helps be remember which is which
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kujakku · 1 year
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to say she's been avoiding this moment like the plague would be an understatement. of course, luck has never been on her side ( fortune, yes, which is different from luck, she heard someone say once ); everything she has achieved, she has worked her ass for. and she has cheated and lied and stolen, but never gotten by out of dumb luck.
this situation just proves it once more.
because the odds of being in paris for a poker tournament ( and a little pleasure trip ), and finding that the woman she'd least want to see is here, within touching distance? are scarce. minimal. yet here she is, the sibling of the one person she's grown to fear more than aging, more than losing, more than death.
he was death. whatever he was, devil or human, he will forever be death to her.
" shit -- " and she's scurrying behind one of the pillars of the first foor of the department of egyptian antiquities within the louvre museum, and her heartbeat is a messy bumping of uneven thuds. if @tanabaa is here, that means he's here. he's here, he's here, he's here, he's -
pull yourself together.
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" so you still do this, " as much as she wishes to duck and cover, mai's pride is still too strong to let herself sink that low ever again, " the whole, 'fucking up cities with your weird egyptian curses.' "
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teatitty · 1 month
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There's a scene in the Orichalcos arc where Weevil taunts Atem with a card he claims can save Yugi before ripping it in front of him and Atem loses his shit and proceeds to beat the fuck out of him by having his monsters attack him 7 times, and probably would've gone for more if Anzu hadn't stopped him
I've seen many theories saying that these 7 hits were for the 5 exodia cards Weevil threw off the ship with the last two hits being for the two cards Joey risked his life to save. But I call bullshit on that and propose this:
Amnesiac or not, numbers have a lot of importance in various mythologies and cultures worldwide. In Irish myth, you'll see a lot of 3's and 9's. In Egyptian lore one of the numbers most present is 7. In this moment of rage fuelled grief, I fully believe Atem instinctually regressed to his pharaoh days and was doling out a divine punishment on Weevil. If he had continued attacking, I think he would've capped off at 14 hits, the exact number of body parts that the god Seth cut Osiris into so he could be scattered all over Egypt - 7 body parts in upper Egypt and 7 more in lower Egypt
In this moment, Atem starts off as the grieving Isis desperately willing to do anything to bring her lover [Osiris] back from the dead but the second Weevil rips up the card, he becomes the angry Seth who cuts Osiris into pieces in the first place. Because if Anzu hadn't stopped him he may well have fallen to his own rage and the seal itself and never been able to get Yugi back as a result
Thank you for coming to my short essay on mythology symbolism and how it applies to Atem, the pharaoh of egypt himself *drops mic and walks off stage*
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nenya85 · 3 months
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hi! im wondering how u feel about the reading that Atem coming back in DSOD ruins the point of his goodbye in the original manga ending
and how Kaiba's final scene with him also seemingly ruins the theme of "letting the dead pass on and moving on" cuz seemingly Yugi moves on (healthy and good!) and Kaiba doesnt (unhealthy and bad!)
i personally dont believe this but im curious what ur take is as a Kaiba head 😭😭😭
I don’t have an argument with how someone else interprets the ending of either the original series or “The Dark Side of Dimensions,” because one of the things that makes Yu-Gi-Oh! so special is that it resonates with people for different reasons.  I support people interpreting the story in the way that is most meaningful to them.  So, I’d rather focus on how I see both the series and DSoD.
The themes in Yu-Gi-Oh! that I really loved were its emphasis on the value of friendship and that it was okay to ask your friends for help, the importance of finding connection, even when it takes the form of rivalry and dueling, and the value of holding on to your life chip above all else. I loved the way Kaiba continually reexamines his own opposition to these themes and the even more destructive one that losers deserve death.  I also love the way, especially in Kaiba’s duel with Isis, the series explored both fate and the belief that it’s up to each of us to create our own destinies and I adored I how Yu-Gi-Oh! explored the effects of loss, abandonment and abuse through Kaiba and the other characters.    
The theme that the dead need to move on was not the theme I was watching Yu-Gi-Oh! for, so I was much less emotionally invested in watching that theme play out as the dominant one in the Ceremonial Duel.  For me, “The Dark Side of Dimensions” was a return to the themes of friendship and the effects of loss that I loved about the original series.
While DSoD does show different models of grieving, I really like how, especially in the original subtitled movie, it is very non-judgmental, rather than dividing it into Yugi = good and Kaiba = bad.  Instead, DSoD focused on how people deal with grief.  Yugi is trying to manage his grief in a way that is most considerate for his friends – never mentioning Atem to them, even when Jounouchi encourages him to talk about it.  I think it’s worth noting that Yugi had already achieved a measure of closure through the Ceremonial Duel, something Kaiba never got to have. 
In contrast, Kaiba not only fails the course in Socially Acceptable Ways to Grieve 101, he marches into the classroom, rips up the final exam and sets it on fire for good measure before turning over a table or two on his way out.  I found this really cathartic, because Kaiba was expressing the raw edge of grief and the movie treated this as real and gave even the harshness and ugliness of his feelings genuine emotional weight and validity. 
I also loved that given a choice between enforcing a pop culture version of the six stages of grief and pure wish fulfillment, DSoD doubles down on the side of wish fulfillment.  In real life we must struggle our way towards acceptance of loss because there is no other option.  Here, DSoD is giving wings (or a dimensional cannon) to our own secret desires to see our lost loved ones again, even if only for the length of time it takes to duel.  I love that DSoD narratively rewards Kaiba for his desire for friendship by letting him see Atem and having Atem smile back. I honestly found that lovely, very moving and ultimately healing. 
Kaiba is chasing connection through the medium of a duel throughout the movie.  And I can’t think of a more fitting ending for a Yu-Gi-Oh! movie than an affirmation that the of the power of unity is the most important thing in this – or any – dimension.
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ascendingaeons · 1 month
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Relationships With The Netjeru: Set
Of all the Netjeru I work with, Set (Seth, Sutekh) has been with me the longest. He came into my life when I was seven years old and was my constant companion growing up. I was in the second grade during our first trip to the school library. Almost immediately, I found a picture book depicting the Kemetic Mystery Play, the story of the primeval pharaoh Asar’s (Osiris) betrayal at the hand of His evil, jealous brother Set. Asar’s queen, the beautiful and wise Aset (Isis), traveled long and far with Her devoted sister, Nebt-Het (Nephthys) to restore Her husband to life. Sadly, because a “piece” of Him was lost, Asar was unable to fully return so He descended to the Duat to reign over the souls of the dead. With that “piece” Aset conceived and was left to raise Their son, Herupakhered (Horus the Younger). Eventually, the young Heru grows up and challenges His uncle for the right to rule. In the end, Heru is victorious and earns the kingship over the land of Kemet. I was absolutely enthralled.
Of all the Gods in that story, Set stood out to me. I noticed pretty quickly that He was different. To my young mind, Heru was probably the most similar to Set as they both had animal heads. If the story hadn’t said otherwise, They could be brothers! I was a… unique kid who struggled to fit in so I related to Set’s otherness. I could understand His anger and the distance He put between Himself and His fellow Netjeru. With Set in my life, I felt like I wasn’t alone even when it appeared that I was. I felt His presence even before I could understand what that meant. 
Controversial as this may be, I believe nothing would get done without Set. He represents the force of opposition, without which there could be no momentum or growth. Without expulsion forces, planets would leave their orbits and galaxies would rip themselves apart. Without friction, we could not walk. Without challenges, we would not improve. Without bad conduct, we would not know how to act. Set is the primeval Other that churns the waters of creation. Even in the Mystery Play, Asar would not become the ruler of the Duat without Set being there to kill Him. Set along with His brother Heru-Wer (Horus the Elder) were the Egyptian kingmakers since the predynastic era.
Long before the fertility cult of Asar gained prominence Kemet was divided into tribal territories possessing different patron deities with Set belonging to an archaic stellar cult and Heru-Wer belonging to a proto-solar cult. Eventually, these two cult centers and their mythos merged, originating in the concept of the Two Lands and creating the earliest narrative of the Contendings of Heru and Set or the Tale of Two Brothers. Set and Heru-Wer embodied the complementary forces of the cosmos that, through their interactions, are responsible for what we consider the creative principle. An important thing to note is that through all Kemetic mythos, Set and Heru fight and sustain injury but neither can destroy the other.
Set has a very aristocratic, noble personality that does not bow or bend to adversity. Once a benevolent storm God, psychopomp, and ruler of the honored dead, Set’s role was recast from the Second Dynasty onwards. He became reviled by those outside of the priesthood for millennia, representing isfet, destruction, and conquering foreigners—an irony I believe He revels in. Set knows His worth and recognizes those who recognize Him. Despite His treacherous role in the Asarian myth, every night Set defended the solar barque from the onslaught of Apep, a task otherwise reserved for the Eye of Ra. Set was so trusted by Ra that He was given the task of defending the light of creation in its most vulnerable moment.
Set was directly responsible for a lot of growth in my life. As a child, Set opened my mind to the vastness of the cosmos, showing me that there is so much more to… everything. He began to impart an understanding of All That Is and I began to question the apparent order of the world. As a teenager, He started to guide my Initiation, acting as an agent of Khepera through my expanding consciousness, and so I began to write. As an adult, He began the tedious, painful process of removing from my life and my being all that does not serve me, and so guided me through my first dark night of the soul. Without Him there to challenge me I don’t know where or who I would be. Set is the dad who tells you to get back up when you fall off your bike and takes you out for ice cream when you get it right.
Humor is one of the ways I commune with Set. He loves bad jokes, dirty jokes, and particularly irony. In all likelihood, Set invented the dad joke. It’s no surprise one of His sacred animals is the hyena. Laughter is a universal language that every conscious being can understand. It has been shown to promote physical healing in otherwise irrecoverable patients and I’ve known people with debilitating chronic depression whose road to recovery began with laughing until they cried. Humor is a way to take ourselves less seriously and release from material attachment. It moves mountains by illuminating what is hidden in darkness. All at once, Set’s Gift releases us from what doesn’t matter and shows us what does.
Even though His domains are unpleasant, Set is kind to a fault. It is actually because of His raw, destructive capability that Set is kind. Among the vices Set detests are self-pity, hypocrisy, and victimization whereas He respects those who take responsibility, speak the truth, and do their best. One of Set’s epithets is “Great of Strength.” He knows exactly what you are capable of and expects nothing less than that. He also validates emotions such as defeat, depression, grief, and anxiety. Were Set truly unkind and incapable of recognizing inner truth, He would be utterly incapable of guiding someone through a dark night of the soul.
He is also notoriously confident and proud. Although it might be difficult to discern there is a difference between arrogance and confidence. I think arrogance is like a snow globe and confidence is like a diamond—one is carefully crafted to be alluring but is ultimately hollow while the other is forged into something relentless by pressure, heat, and time. Working with Set is like becoming a diamond and reaping the rewards of your endurance. His confidence and bravado are reassuring and they often come out during His praise. He’s the dad who sits tall with a cheeky grin pointing out His kid who scored the winning touchdown.
Of all the things that I revere about Set one stands apart from the rest. Among Kemetics, Set is widely considered to be a “Gay God.” Until recent years, being LGBTQIA+ was widely considered to be unnatural, immoral, and in many instances criminal. I grew up living in South Texas surrounded by angry bigots, probably one of the worst places to be for someone queer. When I realized I was bisexual I decided that for better or worse I would never live in the closet. That was simultaneously the best and worst thing I could have done but it was also the most Setian thing I could have done. That decision made me who I am today and I made the conscious choice to never look away. I’d like to point out that all of the Netjeru detest acts of bigotry as it is antithetical to ma’at but Set in particular stands as a symbol of strength, courage, and resistance among the LGBTQIA+ community.
Set is my father, teacher, healer, and friend. I don’t see as much of Him now but He is around. I’ve gotten to a point where I don’t quite need Him as much but He still makes Himself known. The occasional life lesson sown by isfet reminds me that His lessons never end. He sometimes shows up as things go awry—always situations that He knows I can handle. Will I stress and worry or will I ride out the storm, however brief it is likely to be? One thing I’ve learned from Set is that I can choose what to worry about. If something isn’t worth my energy, I owe it only one thing—if even that—and that is to walk away.
Set represents the aspect of chaos that is beneficial in that it, by becoming aware of itself, undergoes self-transformation. His is the power of Ouroboros, the cosmic serpent that devours itself to so engender the greater alchemical process of eternal return. In slaying Apep, Set is proving that His Will and Nature transcend that of mindless chaos. In this way, Set has both an aristocratic air and that of a seasoned warrior. He is a trickster, a fighter, and a lover of red meat, spicy food, hard liquor, terrible jokes, and all things over-the-top. He is a Master of what we call magick and His is the process of Initiation. Set is all of these things. He is the Netjer of many hats.
Dua Set!
Recommended Books:
Seth: God of Confusion by Herman Te Velde
Images of Set by Joan Lansberry
Tankhem and Bull of Ombos by Mogg Morgan
Set by Judith Page and Don Webb
The Setian by Billie Walker John and Melusine Draco
The Sky Religion in Egypt by G.A. Wainwright
A Silver Sun and Inky Clouds by Bibliotheca Alexandrina
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raplinesmoon · 2 years
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@hybe pls hire me I’d do a good job
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By: Ayaan Hirsi Ali
Published: Oct 14, 2023
I was raised to curse Israel and pray for the destruction of Jews, writes AYAAN HIRSI ALI... That's why I know all too well Hamas is another ISIS - whatever useful idiots in the West say
All across the West, there is no shortage of people blaming the horrors in Israel on Israel itself — and openly supporting the perpetrators.
The head of policy at the Community Security Trust, which monitors hate crimes committed against British Jews, has said: 'Anti-Semites are getting excited by the sight of dead Jews... Hamas murdering Israeli civilians has exhilarated them... We've had reports of people driving past synagogues shouting 'Kill the Jews'.'
Anti-Semitic incidents in Britain are currently three times higher than they were this time last year, the charity adds.
'Free Palestine' graffiti has been scrawled on a railway bridge in Golders Green, a Jewish area of north London, while in Oxford Street, one young woman — who may well have been radicalised in England — was filmed ripping down posters that pleaded for the safe return of the babies taken hostage by Hamas. 'Free Palestine, f*** you!' she screamed at an onlooker who dared to remonstrate with her.
On Thursday night in Paris, police used tear gas and water cannon to disperse hundreds of people at a pro-Palestine rally, in which protesters chanted 'Israel murderer [sic]' and 'End the siege of Gaza.'
Outside the Sydney Opera House, about 1,000 protesters lit flares and waved Palestinian flags — and some were filmed chanting: 'Gas the Jews.'
In the U.S., meanwhile, 31 student groups at Harvard signed an open letter claiming that the 'Israeli regime' was 'entirely responsible for all unfolding violence', while California's Stanford University displayed a banner declaring that Palestine would be made free 'by any means necessary' — a sinister slogan that tacitly justifies Hamas's slaughter of children in pursuit of its aims.
Not to be outdone, the Chicago 'chapter' of the Black Lives Matter movement posted an image of a paraglider alongside the slogan 'I stand with Palestine'. The reference, of course, was to Hamas paragliders who descended on Israel's Supernova music festival last Saturday to rape and butcher at least 260 young people.
In short, anti-Semites the world over have been emboldened by this crisis, and Jews are once again being blamed for their own massacre. And I am not remotely surprised. In my childhood, I was steeped in the Islamist movement's noxious anti-Semitism — which has been on such ugly display this week.
Born in Mogadishu, Somalia, I spent my early years escaping political strife after my father was imprisoned for being an anti-government activist. We moved between countries before settling in Kenya.
The worst insult in the Somali community was to be called a 'Jew', not that any of us actually knew one. To be called a 'Jew' was so abhorrent, some felt justified in killing anyone who so dishonoured them with this 'slur'.
As a teenager in Nairobi in the 1980s, I joined the Muslim Brotherhood — the strict Sunni Islamist movement, founded in Egypt in 1928, from which Hamas ultimately descends.
I vividly remember sitting with my female fellows in mosques, cursing Israel and praying to Allah to destroy the Jews. We were certainly not interested in a peaceful 'two-state solution': we were taught to want to see Israel wiped off the map.
When I was 16, my school's teacher of religion was Sister Aziza. She read to us the Koran's lurid descriptions of the everlasting fire that burns flesh and dissolves skin — the place reserved for Jews.
Sister Aziza described Jews as physically monstrous, with horns coming from their heads, out of which flew devils that would corrupt the world. Jews controlled everything, she told us, and it was the duty of Muslims to destroy them.
It was a lot to take in for a teenager who read Western romance novels in secret, but I believed every word.
When the fatwa was issued against the British writer Salman Rushdie in 1989, a small crowd gathered in a Nairobi car park to burn a copy of his novel The Satanic Verses.
Sister Aziza urged us to join in the condemnations of Rushdie and I am ashamed to say I took part in the book-burning. I was certain Rushdie should be killed, but the scene nevertheless made me uncomfortable.
That seed of doubt grew over the next few years as I questioned why, if Allah was so just, women were treated as mere chattels in some Muslim families.
Over time, my questions turned into open rebellion against the Muslim Brotherhood, Islam and, ultimately, my family. 
My father sent me to relatives in Germany in 1992 so I could go from there to Canada to join the distant cousin he had married me off to. I ran away from that marriage and travelled to the Netherlands where I sought asylum.
Eventually, I became a member of the Dutch parliament, and later settled in America.
I abandoned my religion, but I have never lost my clear-sighted understanding, forged in my childhood, of Islamism's pathological hatred of Jews, as well as Muslims considered as heretics and non-Muslims in general.
The former Egyptian president Mohamed Morsi — a one-time leader of the Muslim Brotherhood — declared that Muslims should 'nurse our children and our grandchildren on hatred' of Jews. His organisation has done just that — and the despicable sentiment is the underlying context to Hamas's most recent attacks.
The truth, however, is that Hamas is no more a friend of the Palestinians than it is a friend of Israel.
Those who see the conflict as a simple territorial dispute between a colonial state and a dispossessed minority fail to recognise Hamas for what it really is: a gang of genocidal Islamist thugs backed by a theocratic, anti-Semitic regime in Iran.
Useful idiots on the far-Left in Western countries, who blindly support Hamas because they see it as a freedom-fighting group, harm the very people they claim to defend.
They say they want peace —and perhaps many of them do. But real peace talks based on the 2020 Abraham Accords between Israel and Arab countries have made painstaking but undeniable progress despite the efforts of Hamas.
Until Hamas's recent attacks, Saudi Arabia and Israel had looked set to normalise relations. This murderous incursion was an attempt to derail such talks — and thus ruin any chance of lasting peace.
Ordinary Palestinians want to build a prosperous, functioning society. Hamas, in its obsession with annihilating Israel, doesn't care about that. It wishes only to bring about a genocidal Islamist dystopia.
It is Hamas, after all, that holds Palestinians hostage in Gaza, setting up military installations in — and launching rockets from — civilian areas in the full knowledge that counterstrikes will kill innocent people.
It is Hamas that impoverishes Palestinians by stealing humanitarian aid to fund its terror. This is what 'by any means necessary' truly signifies: supreme callousness towards Palestinian life.
If you genuinely want to see peace between Israelis and Palestinians, or more generally between Muslims and Jews in the Middle East, then Hamas should be your enemy.
And even if — like many in the West, as we can now see — you don't care at all about Israeli or Jewish lives, even if you care only about the lives of Palestinians, Hamas is still your enemy. After all, Hamas ruthlessly persecutes any Palestinians who disagree with it: a 2022 U.S. State Department report found that, among other abuses, Hamas detained and assaulted critical journalists.
It is especially hostile to public figures associated with its rival Fatah, the Palestinian party voted out of office in Gaza in 2006, but which still runs the West Bank.
Hamas harasses its own dissidents, and has invaded the home of at least one young critical activist, telling his parents to keep their son under control — or else.
As a Dutch MP in 2004 and 2005, I travelled to the West Bank and met Palestinians.
In public, they spouted all the usual lines about Israel being their 'oppressor'. But once the cameras were switched off, they spoke more truthfully.
They complained bitterly about their treatment by Hamas and other radical groups, and told me how money meant to feed the people was being taken to fund those organisations' activities and their leaders' luxurious lifestyles. Arabs and Palestinians alike told me how fed up they were with conflict, and how ready they were for peace.
Hamas, like other Islamist groups, has done its best over the course of decades to stomp all over those wishes.
And it has been successful. The shocking rise in anti-Semitism in the West owes much to the entrenched Islamist networks that have spent years stirring up this ancient hatred.
Europe must now wake up to these fifth columnists who shamelessly celebrate violence and bigotry, promoting hatred of the Jewish minority in Europe.
The West must also wake up to the moral corruption of its own Hamas supporters, from Left-wing university students to flag-waving street thugs.
Meanwhile, elite human-rights organisations need to do far more to name terrorism when they see it.
It is horrifying to see Amnesty International claiming that one of the 'root causes' of the crisis is 'Israel's system of apartheid imposed on Palestinians'.
Human Rights Watch, meanwhile, should do more than merely equivocating in its insistence that no injustice can justify another.
This is not to argue that Israel should be immune from criticism. My point is that much of the criticism is at best misguided and at worst thinly veiled anti-Semitism.
Hamas, like Lebanon's Hezbollah, Isis in Syria and Iraq, Nigeria's Boko Haram, Somalia's Al-Shabaab and several other groups, are fighting not for the liberty and prosperity of Muslims but, ultimately, for the annihilation of Israel and the imposition of an Islamic state.
If Palestinians and other Muslims have to suffer for that aim, then so be it.
Well-meaning celebrities and broadcasters who, out of wilful ignorance and good intentions, hesitate to condemn Hamas as terrorists need to recognise this truth.
These are dark times for Israel and for the world, but there are some reasons to be hopeful.
This week's strong statement by America, Britain, France, Italy and Germany condemning Hamas while recognising the 'legitimate aspirations' of the Palestinians is a good sign.
Labour leader Sir Keir Starmer's condemnation of Hamas is particularly welcome, given that, until recently, his party was led by a man who called these butchers his 'friends'.
And if Israel and the Arab states do not allow their worst instincts to rule them, talks may continue — and might just secure peace in the longer term.
Hamas is another Isis. They are the enemies of Israel; they are the enemies of all Jews; they are the enemies of Palestinians; they are the enemies of peace and freedom. They are the enemies of Western civilisation itself.
It is about time they were recognised as such.
To achieve a two-state solution — with free and prosperous Palestinians and a safe Israel — the first, fundamental step is for people to stop chanting slogans in support of terrorists and murderers, and for everyone to cry in unison: 'Down with Hamas!'
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Remember two years ago when everyone was arguing about whether the terrorist assault and takeover of Afghanistan by the Taliban was Trump's fault or Biden's fault? Today, people are scolding us not to call the same thing terrorism. It's "liberation" and "decolonization."
Remember in 2014 when Boko Haram kidnapped the children and everyone was campaigning for their safe return because it was an unconscionable act of terrorism? Now kidnapping and murdering children is an act of legitimate revolution.
Remember when kids rushed to support ISIS the instant they rose, and people were appalled and argued over how could it could be possible to support a terrorist state that seized illegitimate power? Online radicalization was blamed, and many didn't want to believe that indoctrination had primed it well in advance. Now, if your Gender and Postcolonial Studies haven't activated you to support a terrorist state that has seized illegitimate power in the region, you're a bigot.
Remember when we cheered on the Iranians for finally fighting back against the regime of terror that hung over them, hoping for them to finally win the war against the regime? Now, Israel has to simply take whatever assaults of terrorism are dealt at them; it is, as Douglas Murray said, is the only country which is not allowed to win a war.
Remember when certain people liked to call everyone who disagreed with them "Nazis" and that punching them was the right thing to do? Now the extermination of all the Jews is the "Be Kind" position.
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How morally confused do you have to be, after all this, to side with the terrorists?
Hamas is to Palestine as ISIS is to Syria and the Taliban is to Afghanistan.
As I've posted about before, Islam is a supremacist ideology. Its goal is world domination. They tell us that. Loudly.
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https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-4/Book-52/Hadith-196
Narrated Abu Huraira: Allah 's Apostle said, "I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-1/Book-8/Hadith-387
Narrated Anas bin Malik: Allah's Messenger (ﷺ) said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah."
Narrated Maimun bin Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
https://quranx.com/Hadith/Muslim/USC-MSA/Book-41/Hadith-6985
Abu Huraira reported Allah's Messenger (ﷺ) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
It has successfully weaponized intersectional shibboleths to trick useful idiots into thinking that the supremacist is the oppressed victim.
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