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#LITERALLY MONKS HAVE IT ALL
katabay · 5 months
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and some Reading Material, as promised
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Assigned Female At Death, Martha G. Newman (in Trans and Genderqueer Subjects in Medieval Hagiography, Edited by Alicia Spencer-Hall and Blake Gutt)
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fluffypotatey · 7 months
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hey u know how mk only calls wukong by his title and never his name? and how wukong rarely if ever calls mk "mk," instead usually opting for "kid" or "bud?" and how both of those things are kind of representative of their relationship and how both of them care about each other a lot but they aren't honest with each other or with themselves about the other and how neither of them really wants to confront the fact that the other is a person with flaws and struggles? haha yeah <- normal <- lying about being normal
be glad i have been released from class now :) [narrator: she would later find herself late to her 2nd class while writing this]
so happy you have given me this excuse to talk about— i mean, yes! it is super normal to be thinking about this all the time and be comsumed by it and let me explain why:
i will start by going off on a tangent about names and labels and their narratove importance in stories because i love them and have a problem. (idk the word count here. viewer discretion is advized. i just wrote. it is long. beware)
In the Case of Names: a Sunburst Duo Essay
by Yours Truly <3
In the Case of Names in LMK: a Summary (please for the love of pete be a summary)
Ok, so, let me give y'all a quick overview (i failed. this is you're only warning. i failed, and this became a monster of an essay. run while you still have the chan—) of names in the literary sense. When studying novels and books and shit in your literature classes, you will notice that your professor might discuss the importance or ill-importance of characters' names in the story. For example: in the classic novel Fahrenheit 451, the protagonist's name is fucking Guy Montage to illustrate how he's just some fucking guy, a John Doe, a man stuck and complicit in the dystopian world.
You get me? No? Sorry, you want more examples? Fine then :3 let me introduce you to a story called Hard Times by Charles Dickens. It is an allegorical novel that criticized the utilitarian movement going on in dear old Great Britain in the 19th century thanks to the Industrial Revolution. Some fun characters were Johannes Bounderby and Thomas Gradgrind. Tell me, what images did you imagine when I gave you those names? Did you think of a bouncing ball for Bounderby? Were you imagining something square or maybe a mechanical grinder for Mr. Gradgrind?
Remarkable isn't it. The way choosing a name has on a reader/audience's perception of the character. Names are not just placeholders for a character. Names are the identity of that character. Names can establish their starting arc or their ending. Names can be visual in the sense that they invoke a strong idea of what a character might resemble or what themes they will present the audience with. Removing a character's name also removes their identity.
Remember that.
Anyway, I have talked enough about names in the general literary sense. Let us move on to LMK.
Given that this show is based off of Journey to the West (JTTW), many of the names of the antagonist are already provided, and their English translation is pretty literal (Demon Bull King, Lady Bone Demon, Red Son) with some exceptions (Jing & Yin, the Gold and Silver Demons), but their names all provide a description of what they are and how they should be viewed. Spider Queen is a spider demon and views herself as queen. Pretty solid characterization there. Lady Bone Demon, she's a bone demon and has enough rank to be considered a lady (or that could just be to ID that she is a woman but eh). Princess Iron Fan: she's a celestial princess and wields an iron fan. Got it? Good. These examples are simply here to show that a majority of the JTTW antagonists are still fulfilling their roles as antagonistic characters. What I mean is this: since "A Hero is Born," MK has been fighting against the Monkey King's old enemies from the JTTW book. It's like the moment MK inserted himself into the role of successor, the antagonist themselves were inserted to redo their old role of fighting the "Monkey King." It's almost as if nothing has changed beside the fact that their new op enemy is a "human" wielding the legendary staff.
[hmmmm, wait i actually never put this into words until now and it's fitting very well with the whole "MK's fight against Fate/the Narrative" but we'll just put a pin in that.]
However, when it comes to MK's friends (Pigsy, Tang, Sandy, Mei), they all share different names from their reincarnated/ancestral counterparts (Zhu Bajie, Tang Sangzang (they just give Tripitaka a last name lol), Sha Wujing, and Ao Lie). Their identity is separate, distinctive from who they are meant to reflect to the audience. (But look at how Tang still shares the same 1st name to the blessed monk, see how he's the one whose powers are the most similar, see how he being pulled into the direction of emulating the monk, see how much Tang fights it, see—)
Fascinating huh? But let us move on before I forget myself.
In the Case of MK's Names: a Paragraph (DO NOT, i repeat, DO NOT GO OFF THE RAILS)
So, in the English version, there is a running gag about how MK's "real" name is long and complicated, and we don't actually know it. All we know is that MK switched it long before the pilot. And even before MK has that talk with Master Subodhi in s4ep7 (or 6? 8?), I would chuckle at how on the nose his name was. MK the Monkie Kid... how silly of the show writers....ahaha, what a funny little decision to make :)
Do we know why MK changed his name? Other than his original one being long, no. Do we know why MK specifically? We don't know. Maybe, in his fanboy brain for all things Monkey King, MK thought it would be cool to have a name that identified close to his idol. A name that identified with someone he wished to emulate and be as powerful as and felt so connected to. But what do I know? I am a mere local gal who feeds off of metas and theories and all things relating to my beloved sunburst duo.
Then, we have MK's many titles: Monkie Kid (IDs him as the new generations Monkey), Successor (IDs him as the one who will succeed Sun Wukong in both the title of Monkey King and power), Noodle Boy (pronounced "New-dle Boi and IDs as the boy who works in his surrogate/adopted dad's noodle shop), Delivery Boy (his actual job for the noodle shop), and last but not least, Harbinger of Chaos.
What makes a harbinger? What is chaos? What are their intentions? Are they good? Bad? Neutral?
So, I've already defined harbinger before and many others have as well, but to sum up: a harbinger is a being/person/thing that announced the coming of something be it good or bad but most of the time the focus is bad. A "Harbinger of Chaos" then, would be the one to announce the coming of Chaos™️ and the disruption of world order. Is this a bad thing? Well, the show presents it at the moment as so, but that doesn't mean it will be. Honestly, the show has shown order and fixed structures more in a bad light and promotes free will and choosing a destiny that fits you as the good thing 👀 (another thing to pin in the MK might to go war with Fate)
But now I have established MK's names and must shut up and move on before I no longer can.
In the Case of Sun Wukong's Names: some Paragraphs (STAY ON TARGET PLEASE)
I will admit that my knowledge of names in China is very low, and by low, I mean I know nothing (most of what I do know comes from asking friends and informational sites). So, let me begin this segment with an excerpt of Sun Wukong gaining his name from the book itself :) and break it down with my interpretation and how that is applied to LMK.
When the Patriarch heard this, he was secretly pleased, and said, “Well, evidently you have been created by Heaven and Earth. Get up and show me how you walk.” Snapping erect, the Monkey King scurried around a couple of times. The Patriarch laughed and said, “Though your features are not the most attractive, you do resemble a pignolia-eating monkey (husun). This gives me the idea of taking a surname for you from your appearance. I intended to call you by the name Hu. If I drop the animal radical from this word, what’s left is a compound made up of the two characters, gu and yue. Gu means aged and yue means female, but an aged female cannot reproduce. Therefore, it is better to give you the surname of Sun. If I drop the animal radical from this word, what we have left is the compound of zi and xi. Zi means a boy and xi means a baby, and that name exactly accords with the fundamental Doctrine of the Baby Boy. So your surname will be ‘Sun.’” When the Monkey King heard this, he was filled with delight. “Splendid! Splendid!” he cried, kowtowing, “At last I know my surname. May the master be even more gracious! Since I have received the surname, let me be given also a personal name..." ..."You will hence be given the religious name ‘Wake-to-the-Void’ (wukong). All right?” “Splendid! Splendid!” said the Monkey King, laughing. “Henceforth I shall be called Sun Wukong.”
What a fucking cutie <3
So, what can we gather from this excerpt? Sun Wukong just gained his official name. No longer is he a monkey with descriptive titles, no longer is he a monkey without a surname to be referred to as and respected for. He now has both a surname and a personal name. And while I don't fully understand everything Master Subodi listed when naming Sun Wukong, it is important to note the importance of it and how happy Wukong is to receiving it.
Before this, the book would simply refer to Wukong as Shihou (stone monkey) or the Handsome Monkey King. Both of these are descriptive titles that just inform you what Wukong is rather than who, just like with the other demons met in JTTW. But now, we get to know him as Sun Wukong, someone more than his titles and such. There's even an explanation in the preface how Wukong's own personal name has significant meaning or relation to Buddhism, but I won't get too much into that since my knowledge is of that is 0 and I want to try and stick to LMK.
Now then, let us examine Wukong's name in the LMK sense. Literally everyone in the show call him either Monkey King or "simian" (and if he really pissed them off, Sun Wukong). The only people to refer to Wukong by his personal name is Nezha, Macaque, and Peng. It is literally just these three. And while we could argue all say it like "Wukong (derogatory)," I believe Peng's the only one who means it. Meaning, I think Macaque says Wukong because he was the closest friend of SWK, thus that's the only name Macaque would ever call him (sure, he said Monkey King and shit in s1 but that was when he was duping MK soooooooo). Nezha calls him Wukong because after the whole Havoc in Heaven and journey stuff, he is the new oldest member to befriend Wukong and not be enemies with him (yes, he will get annoyed and aggravated by him, and he will not always believe Wukong's intentions are great, but he still cares and is his 2nd closests living friend).
Peng, on the other hand, does not give a shit. I fully believe that guy never cared for Wukong. They only joined the brotherhood because of Azure (they even offered for Azure to be the brotherhood's leader). I do not think Peng cares for formalities when it comes to people they dislike. We could argue that maybe Peng cared for Wukong in the beginning, but I do, honestly, not believe it. The only reason Peng even felt betrayed was because it messed up Azure's plan. Not because the two were sworn brothers.
But yeah, very few characters actually call Sun Wukong by his name, and when they do, it establishes not just how close they are/were, but also how long they've known each other. It's the same thing with how Wukong refers to others. He barely calls Pigsy, Tang, and Sandy by their names. He will give people nicknames and shit just to place a safe distance from them because of his own very unhealthy attachment issues.
In the Case of MK and SWK's Names for Each Other: the Actual Sunburst Duo Essay (you are free now.....)
Speaking of attachment issues, let's talk about the Sunburst Duo and how much these two need to sit down and talk.
So, we have discussed how names are integral to identifying a character's purpose, thematic journey, description. We have discussed how a person's title can clue in on certain characterization, present or future, and how they demonstrate the way others view them. Now let us apply this to our beloved sunburst duo.
As mentioned in your ask, @gumy-shark, both MK and Sun Wukong barely call each other by name (MK never has as far as I am aware, and SWK has done so only a few). It's "Monkey King" from MK and "kid," "bud," "buddy" from SWK. Rarely do the two ever think to say each other's name.
In the beginning, I originally thought MK only calls Wukong "Monkey King" as a way to be respectful, and with Wukong, I assumed he called MK "kid" simply because MK was very young to him. However, as we get into s3, and especially s4, MK and Wukong have grown a lot closer. Neither of them see each other as just a mentor or student but as friends. And yet, they cannot seem to stop calling each other by their title or nickname.
Thus, the distance is still there. S3 ends with Wukong promising to do better as a mentor and be more honest with MK, and we do seem him attempt this. He gives out more praises, he's more open about his feelings and then gets sucked into the memory scroll. But here's the kicker: the two are doing a reverse in their dynamic.
When it starts out, it is Monkey King who establishes the line between the two. He will simply be MK's mentor and teach him all the kid has to know in order to succeed him. MK is ecstatic to even be near SWK. This is his idol, the guy he's had a special interest in for years probably. He now gets to train under the Monkey King. He wants to do good. He wants to kickass. He wants to be just like him.
But as the story goes on, we see SWK open up to MK more and care for him deeply and want to protect him, and we see MK uncover the skeletons in SWK's closet and feel so alone and learn that the power he used to wish for is not what he expected. And in the aftermath of s3, it is now SWK who is opening up and trying to help kindle and safely guide their friendship in a healthier path(ish). It is SWK who is placing his own protege on a pedestal because "loook at him! isn't he so great and powerful! he will help this world a lot more than i did". It is SWK who is disregarding th original rules he placed. But now ,it is MK who is keeping the distance more than SWK. It is MK is trying to force some kind of distance. He feels like he shouldn't burden SWK with his doubts and worries. He is terrified of his own powers and their capabilities and worries his actions will make the same mistake as his mentor.
With s3 and s4, SWK has called MK by name quite a few times. Especially in s4. It's not a lot, but it's definitely more than before. And yet, MK cannot call Wukong by name. Personally, I think he might still feel like he's under Wukong's shadow. As his successor, there is a legacy that he will carry when Wukong actually retires and gives his title to MK (which is what I assume Wukong will do??? It is still unclear what exactly MK's succeeding SWK of). And that legacy is quite the burden. I would not be surprised that MK is unable to place himself as being worthy of taking Wukong's place just yet (if ever).
This guy was his idol for a long time. And with that, you tend to place a high pedestal for those people. MK has given Wukong such a high pedestal, and Wukong is very aware of it. It's why the guy even keeps his distance in the first place, and why he's scared to disappoint him. But, MK has learned so much, has been told of the tales and pain his mentor inflicted on others in the past (a past SWK greatly regrets), and yet cannot find it in himself to lower that pedestal or even allow himself to think about it. Because if he does, then he will have to acknowledge his own pain and his own disappointment in someone he not only admires but has come to love like family. And it is very hard to reckon with the hurt and pain caused by someone you consider family.
So yeah, they are silly monkeys who cannot communicate to save their life and need to just sit down and talk or else this will continue to boil and explode and we'll have a SWK and MK showdown (fuck yeah! i will be crying so hard).
[end of essay]
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i have a teeny, tiny superiority complex because i didn’t watch the atla live action.
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moonybadger · 7 months
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Me: Man I should really finish BG3
Dark Urge: You should start a new game as a gnome bard
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akkivee · 2 months
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so like, via canon and arb, we’ve seen kuukou guide, seal, and banish supernatural stuff; he helped a ghost pass to the next life peacefully and his hypnosis ability is to seal lol
it’s only in arb that we’ve seen the need for kuukou to banish spirits, and tho technically those instances never happened lol, he’s been shown to be bad at it. which i think is pretty interesting!!!! so he’s good at leading and perhaps keeping, but bad at sending away huh 🤔
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artemispanthar · 5 months
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I thought my opinion on the episode where Monk meets his dad might have softened after all these years, but nope it is still absolutely infuriating. Like this guy ditches his family basically because he was tired of them (and the show makes it clear this abandonment had a profound effect on Adrian [who was 8 at the time] and his mother and brother) and then calls up his son for the first time like 40 years later solely to get out of jail, proceeds to act like a dismissive jerk the whole episode talking about his other son from his second family the whole time, gets angry and blames Adrian and his brother's mental disorders for why he ditched them when they were kids, and then just barely apologizes for anything and we're supposed to be okay with all that because he teaches Adrian to ride a bike at the end. Like it is just as frustrating as I remembered it. Like I cannot believe Greg Universe co-wrote this.
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opashoo · 2 years
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OCtober Day 4: Panne and Her Aspects
Throughout your life, you dream many things, and in your time, you become many more.
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legacyphoenixx · 4 months
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Local furry has lots of fun playing a dragonborn in bg3 more news at 6
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dazzelmethat · 18 days
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I kinda like but dislike that Rumiko and Sunrise (and fans) have never even mentioned that miko (priestesses) are virgins. And that their shinto ability to tend holy places comes from being unmarried virgins. In modern day I guess it is not really required but I kind of wish more people analyzed Kikyo, the dark priestess, Kaede and Kagome in that light.
Personally I think that due to the era Kagome would not be allowed to remain a miko after getting married and having a child. She would still be one of course due to her spiritual ability, but I think she would no longer be allowed to remain in that societal role.
Kagome is so spunky though that I see her rebelling against it. I think Kagome's strength in being outspoken is another great contrast between her and Kikyo. While Kikyo was confined by society and was only freed from expectation when she became an impure monster. Kagome was outspoken and loud to where she didn't have much of a societal role and yet remained 'spiritually pure.'
There is a huge theme of 'societal expectation' in Kagome, Inuyasha, and Kikyo that I think being a miko is a part of.
Personally I'm torn on Kagome loudly choosing to get married and have a child VS remaining a Miko and Kagome choosing to attempt to do both.
More thematic headcannons in the tag below..
#i think due to translation issues miroku is a monk but not a priest#inuyasha#kagome#kikyo#Here I am analyzing way too much into a series that probably didn't think that much about this all#And yet.. I feel like there is meaning between Sota saying Kagome got married and Rumiko never drawing them kissing#i think cannonly kikyo and kagome are not the same person.. but i think kikyo would view that they are.. maybe#the strides against misogyny in shinto japan is very interesting to look at because it is so different from western misogyny#i saw that post going around talking about periods in the feudal era and im like.. bro women were ostracized in a hut outside the village#i didn't comment on the post but i did think about and analyze it#on how the dirtyness of being a woman is the same as the dirty blood of a hanyo or the dirty blood of the burakumin class#personally i think inu's class is similar to half japanese (the original hanyo written in gegege kitaro was confirmed to be based off of it#and rumiko could not have taken the coined term 'hanyo' without being aware of the influence#but i also don't think rumiko was thinking that much about the relation between the two#personally if it were me though i'd theme inu on the spiritual dirtiness of his blood rather than him being a half race#((((((related but i also headcannoned inuyasha as a bastard . a literal one#((and i also headcannon that hte name 'inuyasha' was not his birth name. it was a name given to him by the villiagers he stole from--#-- as a child/teen and he decided to reclaim the insult because he was what means 'dog monster' much more than the name his mom gave him))#i think it's strongly implied even that Inuyasha is a bastard.. i never see anyone analyze that.#to analyze that even if inuyasha was born a human he would still be hated for existing :''''DDD#my posts that i made
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alright having mostly played thru rain world (havent finished gourmand bc i'm not emotionally ready to be a slugpup parent, havent finished hunter and saint yet bc i suck at this game) im going to weigh in on the slugcat fur argument. i think they all have fur, however, i think its constantly way too humid on account of the daily torrential downpours for it to ever be fur-like in appearance, and is instead has more of a gel-like feel to it. like if the structure of the fur and whatever skin oils are produced reacted with water/humidity to form an insulating coat. saint, however, doesn't get the daily downpours and humidity is much lower, so it's fur is fluffed, which helps insulate against the cold. basically all of them are wet cats all the time, except saint bc climate change.
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beloved-ranger · 3 months
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The Dark Urge giving the emperor puppy dog eyes: do you need a hug?
The Emperor who just got offered a hug from Bhaal’s favorite little murderer: fuck no, but thanks.
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mx-paint · 10 months
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#some of the anti atla and atla critical people *really* need to check themselves#going on racist and anti buddhist rants bc the native girl got with a monk and not the moody awkward teen is WILD#the anti azula pro zuko and anti zuko pro azula kids are also the same people in different fonts#you can tell how theyd treat victims irl too just by how they talk about them#and the guise of hating the mlm fans and ships (and the wlw ones too for that matter) bc yours isnt canon either is a weird thing to do#also the treatment of saying that a canonical characteristic is fanon bc you want a kid to be a hot moody boy and not autistic is WEIRD#get a fucking grip#also saying that a full nation deserved to outright DIE is weird af#calling buddhist cultist bc you couldnt understand the context and outright quotes from the show saying otherwise is weird af#good god these people are so fucking stupid its unreal#and other people that act the same are the zu/tara and zu/kka kids#the new 'shipping war' literally started bc more people were shipping two boys instaed of a girl and boy (NEITHER WHICH ARR CANON#and they get mad and quote the same shit verbatim#and then make zuko someone completely fucking different but in different ways#same with katara if shes not bitchy then shes a victim who needs help (but not by aang or sokka or toph or suki or-) and cant do anything :#this aint even a claim that atla doesnt have faults yall just worry about the wrong things that dont matter#also the fact yall dont know what orientalism is nor when or how to talk about it#coming back bc of the tyzula fic that was heavy anti zuko by claiming that the comic that had the most inaccuracies of them all#was 'heavuly implied' to include him TRYING TO RAPE AND MURDER HIS SISTER BY MAKING HER MUTE#yeah. yeah.#how many people that were calling it canon was concerning but since this seems like a untagged ooc and reverse role fic (w azula joining)#im just going to ignore it#babes. youre writing a fic.#just SAY this is canon divergence and role reversal#no need to lie and say its canon when it isnt 🙄#coming back AGAIN to say that calling one issue of comic trash bc it checks the character you like#but saying the other one (read: the previous tags about the tyzula fic) canonical bc it demonizes the one you dont#(and has the most inaccuracies of all of the comics to boot)#youre making it VERY CLEAR its not about 'keeping it canon' or consistent but instead keeping what YOU want as your only fact#once again youre focusing on the wrong things
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akkivee · 1 year
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i completely just glossed over it, but it hit me that with the new chapter we finally have the kanji reading for hitoya’s brother!!!!! amaguni sora is written as ‘天国 天’ which means sora is written with the kanji for ‘heaven,’ similar to the way hitoya’s name stems from the word ‘hell’
hitoya’s mc name, heaven and hell, is a riff on his own name but looking at the lyrics of if i follow my heart, i think we can also say it might be hitoya carrying his brother’s name as well
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loveoaths · 1 year
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my toxic trait is getting irrationally angry when someone implies din’s religion and the covert are inherently abusive/backwards, based solely on bo-katan’s comment and the popular belief that orthodoxy = evil.
#choosing to follow The Way is not depicted as abusive. If anything din and the COFTW are shown as being honorable in an honorless galaxy#and while din’s journey now includes his re-evaluation of what it means to be a Mandalorian in relation to his faith#the fan assumption that the resolution MUST be him walking away from it is frustrating#are watching the same show. are we perceiving things the same way.#he may choose to walk away from TCOTW once/if he learns the true history of Death Watch#but even then TCOTW wouldn’t be wrong to follow. the tenets of it that we’ve seen in the show are true and have guided him well this entire#time. idk man i’m annoyed that ppl are making the same argument that a faith with rules and guidelines (which all of them have) is bad by#default because it’s the same argument people make with the Jedi. because romantic love and attachment are earned away from#people jump straight to ‘this is evil!’ when there are many real world religions that do this#and real world people who accept and agree with those rules as parts of their faith#a rule is not the same as a demand or being forced to do something.#at any point din could walk away from TCOTW same as a jedi could leave the order#Same as a nun can leave a convent and a monk can leave a monastery#the entire point is that those places try not to force you to be there#you have to want to give something up to GAIN something. a connection to something bigger.#that’s literally what faith is and lmfaooo I’m done ranting but good lord the prevalence of these takes gives me a rash#walkie talkie.#reference: din.
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confier-boyfriend · 3 months
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All dnd classes suck when you only have access to the bare minimum.
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cdawgcaps · 4 months
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He's just like... My favorite little funny man, and i love him so much 🥹🥹🥹
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