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#DEVOTION DEVOTION DEVOTION AND SACRIFICES
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"the heart is a repository of vanished things:" throughout this episode the sunjae of each timeline called out from within the current sunjae's soul — begging to be heard.
the scene with sol's grandma was so beautifully melancholic: you can lose memories, but their essence stays with you forever. your recollection may become fragmentary; but each piece of the person most important to you will find its way back to you somehow.
when you love someone, it's for life. your souls are knitted together, stronger than flesh.
even when sunjae doesn't fully recognize sol; his body remembers. knows to wipe her tears, to hold her hand while she's sick. to give her a warmer blanket. to prepare food for her, remind her to cool it before eating.
all of his acts of service are for her: and all sol's acts of sacrifice are for him. "i love someone very much," she tells him. "that's why i can't be with you."
it's the truth — sol has torn time apart out of love for him. and sunjae has stitched it back together, for her.
the soul is eternal — it holds love close; and refuses to let go. the scene where sunjae and sol sing 'sonaki' together at the same time reduced me to tears. you can practically see their spirits reach out to each other and link hands — disavowing any kind of distance. once a boy's song of unrequited love, now a girl's talisman of lasting devotion. finally, it belongs to them both.
some cords just cannot be cut, no matter what you do. some loves transcend a lifetime.
and when sunjae finally remembers her!! three timelines worth of memories flooding in: the abject terror and relief in his gaze as his one sacred love returns to him at last. and the fact that it happened while it was snowing — like the weather was a guide leading him back into the light of sol's memory: just exquisite writing.
despite bearing the full weight of how every timeline ends, sunjae chooses to run to sol anyway. he chooses her. he will always, always choose her.
it's his fate to fall in love with sol, even knowing every consequence. it's her fate to try and save him, knowing how everything ends.
i am filled with so much love and awe for this show. i can't believe we only have one day left. no matter what, i'll never let lovely runner go.
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I don't understand why people get upset with the Greens' and Alicent's willingness to believe that Viserys' deathbed prophecy truly was about Aegon? I think that the show explained very well why they needed to believe this. Aegon never had a single ounce of acknowledgment from his father growing up. Of course he would have very much liked to believe that his father had a prophetic revelation that restored him as a rightful son in his eyes. All he wanted was to feel worthy of him (see Ep. 9, the carriage scene with Alicent). And so did all of the Green kids, they wanted to feel worthy of their father's love and somehow feel that they belonged. That they were Targaryen enough for the standards of their father. And Alicent wanted her sacrifice and devotion to have a meaning so, of course she would have hung on to the idea that Viserys, even if it took him 20 years to do so, finally recognized her sacrifice with his dying breath. They needed this confirmation more than anything and when the opportunity came they were more than ready to delude themselves. Because feeling completely abandoned and unworthy hurt even more.
They are so tragically desperate and I love them to bits.
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dilfpassing · 3 days
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What's Become of You
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Fic summary:
Wyll Ravengard lost himself in the Blade of Frontiers on a daily basis — there was no time for regret, no time to wonder how things might have been different when he was committing himself to the safety of others. There was no time to mourn his selfhood when he was busy being a hero. Wyll was thankful for this distraction, welcome to it. Wyll Ravengard was not a religious man, preferring the affairs of the mortal over the divine, but in the silent stillness of the lonely night, Wyll supposed his self-sacrifice was another form of devotion.
Chapter 5 summary:
“Mizora,” Astarion propositioned, sounding regal, commanding, his years of legal experience shining through. Where his voice was normally tinged with a hint of sarcasm, he sounded strong and genuine, in his element. “We’ll rescue this asset of yours… if you release Wyll from his pact.” What? Wyll blinked, baffled. Seven years of wishing, waiting, longing for some way to release himself from the infernal contract, and Astarion just… proposed it, just like that? Was it truly that simple? Had it always been? He glanced between the devil and the vampire spawn, nerves clawing at his chest. There had to be a catch — there always was.
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Beryl grace grew up Christian and replaced her devout fervour for god as a kid in rural Texas for a devout worship for Zeus then Jupiter and it drive her literally insane
She’s sacrifice so much like have an altar to him and sacrifice and pray and ask and was so unwell about him and when he was around she thought she was blessed and when he wasn’t she wasn’t blessed and then he left the sheer force of someone you devote yourself too leaving you cracked her brain
@jasongraceenthusiast
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flowers-of-io · 2 days
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Tithe (to) me baby one more time
This post is my personal attempt to understand Season of the Witch, and potentially defend my hypothesis that at its core it doesn't make sense. I may yet change my opinion on this as I write and research, because here at flowers of io dot tumblr dot com we do real science and do not let ourselves be blinded by prior assumptions, prejudice, and bitterness. Maybe there is yet something there that I don't see.
Disclaimer: This essay is nearly 4k words long and has not been beta read, so any typos, tangents and formatting issues you may find here are my fault only and I preemptively apologise for them. Please tell me if anything is unclear or worded weirdly! I haven’t written a longer lore analysis in a good while and I may have got a little rusty.
With that out of the way, let's take a look at how Hive tithes, tributes, and willpower actually work!
1) Anthem Anatheme
Over three years ago in this post I wrote a bit about anthem anatheme, which is the way both worms and ahamkara feed. I did not explain it well, though (and I was being very comically exasperated over Truth to Power), so let me try again.
From the Merriam-Webster:
First appearing in Old English in the form antefn, anthem derives ultimately from Greek antiphōnos—a word meaning "responsive" that is a combination of anti-, meaning "over" or "against," and phōnē, "sound" or "voice." The Greek root gives a hint as to what the musical form of early anthems was like. Originally, anthems were devotional verses sung as a response during a religious service.
French anathème and English anathema is the formal exclusion from the community of Christians (in the New Testament) or the Catholic Church (in contemporary canon law). The original meaning of the word was a little different, though. I'll quote the Wikipedia article because I don't think I'd be able to word it better than it is explained there:
The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a church. These meanings come from the New Testament, where an Anathema was a person or thing cursed or condemned by God. In the Old Testament, an Anathema was something or someone dedicated to God as a sacrifice, or cursed and separated from God because of sin. These represent two types of settings, one for devotion, the other for destruction.
Anathema derives from Ancient Greek: ἀνάθεμα, anáthema, meaning "an offering" or "anything dedicated", itself derived from the verb ἀνατίθημι, anatíthēmi, meaning "to offer up". In the Old Testament, חֵרֶם (chērem) referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse".
Combining these two meanings would give us something like ‘a hymn of offering’, the ‘offering’ part having a derogatory ring to it.
In the most recent Destiny loretab on the topic (Queensfoil Censer) Anthem Anatheme is explained as "a manner of subjecting reality to one's will, similar to a Lightbearer's ability to affect paracausality", and this is in line with the prior, much more vague definitions that we've had. It is both the invocation and the act of changing reality to match your will. It does have a similar vibe to aiat, which I wrote about here: "Ahamkara drive power from the space between ‘what-is’ and ‘what-is-desired’. Stating ‘aiat’ creates this connection between ‘what-is’, ‘why-it-is’ and the space in between: ‘why-it-is-?’."
It is also what worms and ahamkara feed on. The reason ahamkara "tweak" the wishes they grant is precisely to widen that gap between how the universe was before the wish and how it will be after it - the impact it will make on the universe - how much it will change.
2) Tithe to Power
Worms feed in the same way, except they are not the ones invoking Anthem Anatheme, and instead it is their hosts who do that. Contrary to the popular belief, worms do not feed on *killing*, per say--but killing is one of, if not the most efficient way of reshaping universe according to your will. Toland says: "This is the shape of victory: to rule the universe so absolutely that nothing will ever exist except by your consent".
The worms sort of... cede the ability(?) to invoke Anthem Anatheme to their hosts, and so also it is the host who gains power from that — the worm feeds, yes, but there is also something else there, something I don't quite understand but it's tied to the Darkness, Ascendant Plane, and Taking. The power that allows you to will things into existence, to define and dictate the rules. "Nothing will ever exist except by your consent".
Ergo: the more powerful—or rather... impactful, or influential—entity you kill, the bigger is the space of their absence; the more sustenance the worm gets, and the more power you gain — because you've asserted your will over them, you did not permit them to exist. As Toland explains: "Oryx inhabits a world where power is truth. To win is to be noble, and to be real. [...] The echoes of Oryx go forth to ask a question: are you the truth?"
So what I will be referring to in this essay as power is the total sum of your impact on the universe, which (thanks to your worm's paracausal abilities) gives you paracausal abilities. Willpower given shape, sort of. That is the foundation the entire Hive system is built on: magic, runes, philosophy, everything.
Now, I used to think tribute and tithe were two different things, but they are apparently used interchangeably in the lore: "The Worm within demands tribute. Now you shall kill what you can and take what killing you need to grow—or for your own purposes, if you dare—and tithe the rest to that which rules you. Thus, tribute will ascend the chain and the excess shall pool at the height, as unlike a river to an ocean" (Truth to Power: Injection). This entry is supposed to quote Oryx in the Books of Sorrow, but it doesn't repeat the words exactly, and omits something very interesting (and confusing). In Carved in Ruin, where Oryx dictates his law, he actually says: "You Thrall, each of you will claw and scream, and kill what you can. Take enough killing to feed your worm, and a little more to grow. Tithe the rest to the Acolyte who commands you."
"Take enough killing to feed your worm, and a little more to grow" seems to suggest the Hive-host and the worm feed on the same thing, or at least that the same thing that the worms feed on is what allows the Hive to grow. The whole shtick with the worm pact was supposed to give the Krill power over their own flesh and the world around them, so we can presume they grow physically as they attain more (will)power - to will their form to change. The lore about it is very vaguely worded though, and a lot of this is my own interpretation, so don't take it as indubitably true.
What I want to make extremely clear, though, is that neither tribute/tithe nor (will)power is a physical thing. Of course the power you have can manifest as paracausal abilities, but it's like with hitting something really hard with your fist - the stronger you are, the more impact you will have on what you're hitting, and the effects are very tangible, but your physical strength itself is not an, I don't know, physical object. It's the potential energy in your muscles I'm struggling to word it better, but I hope you understand the metaphor. The more you affect the world, the stronger your paracausal muscles get, so to say.
The way I understand the logic behind tithing, then, is that in the Hive pyramid scheme you transfer some of your power to your direct commander because they have power over you. Your will is subservient to the one above you, so they demand a cut of its potential growth. It's a way to organise the Hive society, really, because without this system in place everyone would be mindlessly killing each other to survive, while now the ones in command have an incentive not to slaughter all their soldiers if those soldiers are a source of power. It's delicate calculation - is it more beneficial for me to kill my underling and gain the entirety of their power in a single slurp, or allow them to live and transfer to you a percentage of their own power gain? How risky is it to leave them alive, in case they get too powerful and strike against you? But then again - the more power they gain, the bigger the percentage that you get. Is it worth to kill them now, or wait for them to get more powerful, so you can then gobble up a larger meal? It's like fattening a pig but the fatter it gets the more it is able (and willing) to kill you. At which point does the risk outweigh the potential future gain?
2.1) Nature
This part of Hive gods lore also ties into the way aiat works, and the whole thing with definitions and essences that I wrote about in that essay, so I won't go into this right now. What is essential to remember for the purpose of this post is that the Hive gods emulate their natures, or are their natures, and by invoking those natures they can be fed power, summoned into a given place, and even brought back from beyond the grave. I’ll just put a few lore quotes that sort of explain this concept, or at least illustrate it. It will be important later.
You must obey your nature forever. In your immortality, Aurash, you may never cease to explore and inquire, for the sake of your children. In your immortality, Xi Ro, you may never cease to test your strength. In your immortality, Sathona, you may never abandon cunning. (IX: The Bargain)
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Oryx made war on the Ecumene for a hundred years. At the end of those hundred years he killed the Ecumene Council on the Fractal Wreath, and from their blood rose Xivu Arath, saying, “I am war, and you have conjured me back with war.” […] He drove the Dakaua Nest into a trap, and they were made extinct. From their ashes rose cunning Savathûn, saying, “I am trickery, and you have conjured me back with trickery.” (XXIX: Carved in Ruin)
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In each act of His power Oryx seeks to incarnate the self-sustaining, immortal suzerainty that He worships. The power that He uses to wash his Taken clean and etch them into useful shapes. (Echo of Oryx)
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He is not a simple thing to kill. He wants to be isomorphic to conquest, to triumph, to killing and death.** He is a syllogism, now, but in time He hopes to become an axiom. (Oryx: Rebuked)
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[Xivu Arath, hear me.]
[You are war, and I conjure you with war and blood.]
[A gift for my favorite sister.]
(Empress: CHAPTER 5: NEW GODS)
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MY HOME IS WAR. MY VOICE IS A BATTLE SONG. FOR AS LONG AS YOU HAVE WORSHIPPED WAR, YOU HAVE WORSHIPPED ME. I AM HERE TO CLAIM MY TRIBUTE. IT IS OVERDUE. (Empress: CHAPTER 6: BATTLE SONG)
3) Season of the Witch
So now let's talk about the premise of Season of the Witch.
We don't know what Savathûn's plan was exactly; we didn't get a scene of Immaru dictating it to Eris or Ikora, only scraps of it mentioned by various characters. But the gist of it, pretty much, was this: Eris plugs herself into the tithing system through the ritual in the first cutscene, and we - using the Acolyte's Staff, which contains worms - transfer the power we generate through killing to her. I say generate because I'm not sure we would've been able to actually use that power (for example, to create a throne world) if we're not connected to the system, but then again Hiraks had done it somehow, so idk.
Another thing, which I hadn't caught while playing the season, but either @winnower-winnower or @the-goldendragon pointed it out to me when we were talking about this, is Eris' nature as the god of vengeance. Every act of violence done in revenge against the Hive and/or the Witness, either by her hand or ours, should technically give her additional power.
So what was the goal of all of this?
Well, apparently the whole point of Eris becoming a Hive god and plugging into the tithing system was that she could become more powerful than Xivu Arath and beat her at her own game. And how would she get all that power? Why, by killing, of course! That's the sword logic, right? Nothing is permitted to exist except by your consent. That's power. And Eris already has so much power, as the hand wielding the blade which ended both Crota and Oryx, and possibly Nokris, and Hashladûn, and Alak-Hul, and countless other Hive. She did not perform these feats alone, granted (something that very cool sword logic cutscene seems to have forgotten), but she was the inciter, guide, and main motivator for them.
And this is all true, except for the one small detail which is exactly the reason why Xivu is (used to be?) such a compelling antagonist: this is not how you beat her at her own game.
3.1) Xivu and War
Remember imbaru? Remember how Savathûn made an entire power-generating scheme based around the idea that she, the god of cunning, cannot be outsmarted or outwitted, and every wrong guess about her would only feed her power? It was conveniently forgotten for the duration of The Witch Queen, an investigation-based campaign, but it HAD BEEN a thing.
And Xivu Arath had done her homework, and copied this idea. If she is war, then every act of war will invoke her and so give her power.
I AM THE WAR YOU CRAVE. PURPOSE ETERNAL. A LEGACY IN BLOOD. WHEN YOU DRAW BLADES, YOU DRAW ME. YOU CANNOT RESIST WITHOUT INVOKING MY BANNER. (Immolant Pt. 2)
And earlier seasons remembered this! The whole reason why Rasputin sacrificed himself was because Mara had enlightened everybody on the idea that Xivu would've gained power from any act of war and slaughter, regardless if it'd been against ours or her own soldiers. She'd set herself up to be struck against, and it would've been a power factory for her. Rasputin had no other choice than to fold and disable the weapons entirely. That was his sacrifice, that was what set him apart from the god of war in the end.
Season of the Deep had some insight on that too:
Zavala: Rasputin proved we can't beat Xivu Arath in direct conflict, but..
Sloane: Zavala, I tried every which way to fight her when Titan went dark. I never managed to put a dent in her plans. Just survive.
Zavala: So it is truly it. [sighs] And all that's left is for us to accept it.
(Deep Dives, Week Six)
And my absolute favourite:
Sloane: This report is interesting. Xivu Arath intended to use Rasputin's Warsat network as an unwinning scenario. We fire the Warsats on her army, she gains power through death. She fires the Warsats on the City, everyone dies. We only achieved victory through defeat. Through a... moment of sacrifice. It makes me wonder about our approach to defeating her.
Lord Saladin: Winning without fighting. Philosophers of war have contemplated this very thing, both in our culture and, as I've learned, those beyond Earth.
Sloane: How do you defeat the undefeatable? That's an interesting problem.
(Salvage, Week Three)
...But then we got Season of the Witch, and it turned out the way to defeat the undefeatable is simply to hit it harder.
Okay, but why shouldn't it work? I've said before Eris was extremely powerful by herself, and with the plan to boost her with our tithes, she'd be even more beefed up on sword logic. Why couldn't she hit Xivu Arath harder?
Well, for the simple reason that Xivu gets power from war--all war, or at least all war against herself. Even disregarding the sheer disparity in power at the start, the billions of years of tithes that Xivu was ahead of Eris, this idea was doomed at the start, because for every ounce of killing-power we passed over to Eris, Xivu got the same amount of tribute. We were making war on her, for Eir's sake, what else were we expecting?
Same goes for the idea that we cut off the tribute Xivu was getting from her powerful lieutenants like Ir Uulxal and took it for ourselves/Eris. Yeah, that's probable, but at the same time we were powering Xivu up by making war on her. That had been the whole point of her as an undefeatable antagonist.
I've heard people argue that what we were doing in Witch wasn't direct violence against Xivu, so it didn't count as war. And to those people I say that hybrid warfare is a thing. Seriously, my country neighbours both Russia and Belarus, and I don't want go on an IRL tangent but claiming the only act that count as war is the direct clashing of blades is some extremely medieval thinking. It's like saying the Cold War wasn't a war. Planning, plotting and strategising how to destroy an enemy absolutely is war, gathering power in order to destroy the enemy is war, trying to outmaneouver and outplay the enemy tactically is war. If the point is aggression or counteraggression, if there is An Enemy, it is war.
I'm willing to accept Eris got some amount of power from Xivu invoking her nature of vengeance in her acts of war against us, but still, it would be ridiculous to believe that would've been enough to match and surpass the might of Xivu herself. I'm sorry, it's simply unrealistic. In her acts of vengeance Xivu did not alter the universe in any meaningful way, she just threw a few beefed up Taken at us and that was it. If she'd, idk, kicked Venus into the Sun in her vengeful rage, then maybe we could've talked about Eris gaining a substantial boost of tribute, but as things stand there was barely anything to go by.
3.2) Savathûn and Death
Alright, but what about that extremely sexy assassination of Savathûn that Eris performed after the final mission? The game said that this was the source for the missing chunk of power Eris needed to defeat Xivu! Savathûn had been super powerful, right? Why wouldn't that be enough?
There are two problems here, and let's tackle the smaller one first. We don't really know how powerful Savathûn was after she had been raised as a Lightbearer, exactly. The tactical obliviousness of the entirety of Witch Queen to imbaru suggests post-rez Sav is no longer in the tithe system and cannot gain power through the Hive magic means because she doesn't have a worm anymore. That doesn't mind she isn't powerful, and that by deposing her one wouldn't make an enormous change in the universe, but we don't know if she can get more powerful anymore. SotWitch reintroduced the imbaru engine, but doesn't elaborate on what it even does now that Sav doesn't have a worm, or how it works.
And now the bigger problem: Eris did not claim Savathûn's power when she killed her.
This whole system is based on Anthem Anatheme, remember? Making ripples in the universe. Creating spaces between what-is and what-is-wanted. What Toland says after we kill Ascendant Oryx puts it well:
Dwell a moment on the weight of what you’ve done. Contemplate the story you just ended. Will you ever do anything that screams down the millennia? Will you ever hammer your will on the universe until it rings and rings and rings? Oryx was an awesome power. Show reverence. (Oryx: Defeated)
There is a reason why the Grimoire card unlocked by killing Oryx in Regicide is called "Oryx: Rebuked", and the one we get after killing him in King's Fall is "Oryx: Defeated". We did not defeat him in Regicide. We put a dent in his plans, sure, we weakened him, but we did not kill him. That's the point of Ascendance, of throne world and oversouls and other means of hiding death: they make you harder to kill permanently.
Ghosts are funny, because they serve pretty much the same purpose. They hide their Guardians' death. The Guardian isn't dead as long as their Ghost lives. That's our conditional immortality - we depend on our Ghosts just as Ascendant Hive depend on their throne worlds.
Death doesn't stick unless it's permanent and irreversible. I'll even risk the claim that the power Mara generated (and would've assumed, has she been in the tithing system) by indirectly causing Savathûn's death—immense power—was removed from her tally, so to say, in the moment of either Savathûn's resurrection, or when she got her memories back and decided she was still herself and not a new person with a clean record.
Eris couldn't have claimed Savathûn's power for herself without killing Immaru, just as she couldn't have taken the power generated by Oryx's death if he'd been killed in the physical world only. This wasn't an "interesting sword logic stunt", this was a suspension of logic priory established in-universe and it infuriates me to the point of pulling out hair. There is no way this can work. If it DID work, Ascendant Hive would've created power batteries for themselves by killing each other in the physical world and coming back to life as if nothing had happened eons ago. The Books of Sorrow go out of their way to point out that Savathûn and Xivu's deaths in star by star by star were "true deaths" and that's why Auryx was able to claim his sisters' power.
This is either a lazy retcon serving to nerf a character too powerful for the narrative to handle, or the writers not understanding how their own universe works. It's infuriating, it's stupid, and it does Xivu Arath so dirty I struggle to find words for it. It strips her of the most compelling part of her as an antagonist. And down at its core, it's a lack of creative courage. Did her undefeatability make Xivu Arath an extremely difficult antagonist to handle? Of course!! But when you write characters like that, you should be brave about it. You should commit. And as things stand now, it appears the creators had been challenged by their own story and instead of picking up a fight they backed out and changed the rules. They were been defeated by their own creation. Which is, of course, a note of praise to how good the creation was, but in the end it leads to a sad conclusion. Bungie can no longer handle the story they're telling; and whether that is because of the seasonal model, or the speed at which they've forced themselves to update at, or a lack of communication in the writing team, or any other reason, I sincerely don't care. The result remains the same either way.
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harrowitzer · 2 days
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Ok I'm sorry but it's not a ship because the men touch each other. Because LET MEN TOUCH EACH OTHER. Straight men and friends should be allowed some physical intimacy without it being instantly labeled gay romance.
It's a ship because of the devotion, the self-sacrifice, the confessions of love, the seeking each other out and the heartbreak at loosing each other.
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aki-bara · 7 hours
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What do you think the seven (plus Nico) would be the gods of if they ascended?
I've listed some of my ideas below, but I'd like to hear what other people think.
Nico - Shade
Both shadows and ghosts. People living on the edge of society, or on the run would fall in his domain as well. These living "ghosts" who don't have a place to belong are reminsecent of his own feelings of otherness. The literal ghosts who can't move on are reminscent of his own inability to move past Bianca's death.
Hazel - Sacrifice
Anyone who gives up something for another's gain. In a sense it could also be generosity, or even wealth. You may lose material wealth, but gain a richer life instead. People toiling for their family or someone taking taking pain on themselves to spare their friend would have Hazel's protection. She could have used her curse to her own benefit, but she took it onto herself to protect others. She could have saved her life, but chose to die instead. She could have gone to Elysium, but chose Asphodel to spare her mother. I think Hazel would want to protect people who are stuck in the same situations she was, who have to choose between justice and loss.
Jason - Duty
Jason's domain is anyone who is beholden to something other than their own desires. Lots of soldiers here, but also anyone in a position of leadership. The sacrifice of personal freedom and happiness for other's sake.
Frank - Will
Your will can change at anytime, but without resolve it lacks power. Frank is easily changed, but most empowered when he stands firm. No matter what happens to you or others you must have determination to succeed. Those who worry they may falter can pray to Frank for the strength to continue.
Percy - Devotion
Complete dedication to a cause or a person. Not just loyalty, but the desire to live for another or for an ideal. Includes the will to protect, to survive, and also to prove the value of what you fight for.
I couldn't think of things for Leo, Piper, Annabeth. Let me know what you think!
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samarzart · 14 hours
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finally finished
an aasimar turned god of justice, sacrifice, and devotion
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talonabraxas · 3 days
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The significance of this day Day Cuauhtli (Eagle, known as Men in Maya) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.
The thirteen day period (trecena) that starts with day 1-Itzcuintli (Dog) is ruled by Xipe Totec, Lord of Shedding, god of seedtime. These are 13 days of devotion, companionship, self-sacrifice and love. This trecena points to the eternal conflict that tears at every human being: suspended between two great communions, love and mysticism, each of us strives to survive being swallowed whole by either. On the one hand, the painful shedding of illusions, and on the other, the pleasurable creation of illusions. What ever your decision during this time, you will find favor and advancement. These are good days for commemorating the dead; bad days for clinging to the living.
Xipe Totec by Talon Abraxas
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andaniellight · 2 years
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Haven’t watched this movie
Do not know what this song is for in the movie
But THE MEANING OF THE LYRICS-
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vechter · 8 days
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descended from dreamers, li-young lee // new titans (1988) #61 // nightwing (1996) #35 // drafts, ohevoyev // nightwing (2011) #30 // the last days of judas iscariot, stephen adly guirgis // sacrifice of isaac, caravaggio // vaulter (2x02), succession // new titans #57 (1989) // batman: gotham knights (2000) #17 // unknown // black canary (1993) #10 // on perplexity: chrysanthemum, richard siken // new titans #57 (1989) // and my father's love was nothing next to god's will, amatullah bourdon // batman (1940) #605 // the last days of judas iscariot, stephen adly guirgis
dick & bruce + if you love somebody, they turn into a god
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riccissance · 9 months
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yellowjackets does cannibalism as love so well and i think it's important that the cards/hunt itself was also drenched in love just as much as violence.
it started with lottie saying i don't think i will survive but i want you all to live. use my body, eat me when i die. then the yj saying no. we can't lose you. either they have made lottie their god or they love someone who has made lottie their god or they love all that is left of lottie the girl. no matter what, they cannot lose lottie.
so they say i will accept the chance that i might die if it means lottie will live. they say i will die or i will kill to keep my team alive. nat doesn't want to die and shauna doesn't want to kill but they try so hard to do it anyways. and nat only runs once travis asks. he puts himself in the line of fire, is willing to die so nat might live, so nat runs.
and that doesn't even cover tai and van's visible dread when the other pulls a card. or javi going to help nat after travis asks. or shauna putting jackie's necklace on nat. they are pushed to violence out of desperation but even then, they cannot suppress the love.
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shentheauthor · 1 month
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LAMB COME GET YOUR CAT HE’S PERFORMING RITUAL SACRIFICE ON HIMSELF
Part 2
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thychesters · 6 months
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do you ever think about how zoro says “scars on the back are a swordsman’s shame” but one of the first scars he received after joining luffy was on his back after buggy stabbed him through the stomach, and not only that but it was for luffy, too.
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zstanaly · 10 months
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Who framed Roger rabbit Sanlu au!!!!!! It’s literally them!!!
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And the quote that roger says “A laugh can be a powerful thing. Why sometimes in life, it’s the only weapon we have.” Is so Luffy especially with what gear 5 stands for!!!!!
And Sanji and Jessica both being alone for a while and being misunderstood until Roger/Luffy shows up and makes them carefree and have that childlike wonder that was taken from them !!!!
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When The Goo Goo Dolls said “I’d give up forever to touch you,” “you’re the closest to heaven that I’ll ever be” and when Hozier said “the only heaven I’ll be sent to is when I’m alone with you” and when Taylor Swift said “I would fall from grace just to touch your face” and when Hozier said “if I could hold you for a minute, I’d go through it again,” “I would not change it each time, heaven is not fit to house a love like you and I” and when Hozier said “I slithered here from Eden just to sit outside your door” and when George Ezra said “is the grass of Eden overrated? No one else is such a beautiful dream to me” and when Big Thief said “no love is like this, no sacrifices” and when Jeff Buckley said “my kingdom for a kiss upon her shoulder,” “all my riches for her smile,” “all my blood for the sweetness of her laughter” and when Johnny Cash said “you can have it all, my empire of dirt” 
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