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officialyourdailyinspiration · 2 years

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Devotional Hours Within the Bible

by J.R. Miller

The Walk to Emmaus (Luke 24:13-35)

Sometime in the afternoon of the day on which Jesus rose, two of His disciples, not apostles - but friends, took a long walk into the country. We are not told why they went to Emmaus. Perhaps they had given up hope. Thus it is too often with Christ's friends in these days, when trouble comes upon them. The bright dreams fade, they grow disheartened and turn away - as if the sacred beliefs they had cherished so long were only delusions. We see here, however, how needless was the discouragement. No hope really had faded. What they thought was cause for sorrow - was the secret of the most blessed hope the world ever has known.

As these men walked along the way, they talked together of the strange things which had happened. This was natural. Their hearts were full of these things, and they could not but talk about them. If the conversation of Christian people is sometimes vapid and trivial, it must be because their hearts are not filled with the holy themes which ought to occupy them. Is there much truly pious conversation? What did you talk about yesterday, or last evening, in the long walk you took with your friend? This example suggests to us, at least the value of good, earnest, wayside conversation. Most of us walk more or less with our friends. Why should two sincere Christians talk together for an hour or longer, and neither of them say one word better than the idlest chitchat about the merest nothings ?

Now a most interesting thing occurred. As they went on talking together, Jesus Himself drew near and walked with them. That is always the way. Jesus said, "Where two or three are gathered together in My name - there am I in the midst of them." We are met in His name - when love for Him draws us together. Then He will always join us. If only idle words are on our lips, if we are gossiping about our neighbors, saying mean and disagreeable things about them; if we are talking of things which are not beautiful and good - we have no reason to expect Christ to draw near and join us. He would not be interested in our conversation, nor would we care to have Him listening to what we are saying. In order to have Christ go with us in our walk - our talk must be of things which will be congenial to Him. This, therefore, is the test - Would Jesus want to enter into this conversation with us? Would He be pleased to hear the words we are saying drop from our lips?

Sometimes we join a group of busy talkers, and suddenly the conversation ceases. They do no want to go on with it, in our presence. Would we keep on with this talk of ours without embarrassment or sense of unfitness, if Jesus were to come in and sit down visibly in our circle?

He walked with these friends unrecognized. They did not know him. This is often the way with us - Jesus draws near to us and we fail to know that it is He. He comes to us in our sorrow, and we do not see Him by our side. We go on weeping and breaking our hearts, while if we saw the glorious form that is close to us, and knew of the love that is throbbing against our breasts - we would put away our tears and rejoice. Many people fail to recognize the divine love and comfort in their grief - and go on as if there were no stars shining in the sky. How may of us are conscious of the presence of Christ with us, or get from it the full comfort, inspiration, and help which we might get?

Sir Launfal, in Lowell's poem, wandered over all the earth in search of the Holy Grail. When at last, after long years had passed, he returned, aged and bent, to his old home - there under his own castle walls did he find the object of his search! Just so, often we would find close beside us, in the Scriptures we already possess, in the circumstances in which we are place, in the human tenderness that is about us - the help we are seeking and the truth we need, if only we had eyes to see.

The Stranger showed a deep interest in the two men. The sorrow in their faces and tones touched His heart. Jesus always has a quick ear and sensitive heart for human grief or need. He knows when we are sad; when our burden is greater than we can bear. Then He is quick to express sympathy. He wants to give help.

This conversation shows that Jesus desires His friends to confide in Him. It does good for a burdened heart to tell out its trouble to Him. So when these men spoke to Him of the things that filled their hearts that day, He asked, "What things?" He knew, of course; but He wanted them to speak out their fears and doubts and ask their questions. So, when we are in sorrow, Christ wants us to tell Him of all that troubles or perplexes us. The telling will do us good. Then, by bringing them to Him - we shall have the tangles unsnarled .

Jesus spoke to these disciples out of a loving heart, telling them how slow they were in believing in what the prophets had spoken. He then told them that it befit the Messiah, to suffer the very things which this Jesus they were grieving over, had suffered. He told them that if they had only understood the Scriptures, their hearts never would have been cast down by the things which had befallen Him. God's way is always the true one. Our way would not bring us to the glory we desire - any more than the disciples' idea of the Messiah would have brought salvation to the world. When God sets aside our plans for our lives - we may know that His plan, however different from ours it may be, and however it may seem to thwart our plans - is the right one.

These two men enjoyed a rare privilege that day in having Jesus as an interpreter of the Scriptures concerning Himself, "He expounded unto them in all the Scriptures, the things concerning Himself." It would be interesting if we could read the interpretations he gave. What a wonderful talk that was! We may be quite sure that He quoted the passages which depicted the sufferings of the Messiah, showing that the cross was part of the divine plan of redemption. Doubtless He quoted the fifty-third chapter of Isaiah. Thus He went over the Old Testament, interpreting it and showing how he had fulfilled these ancient predictions. No wonder their hearts burned within them - as He opened to them the Scriptures.

At length they came to the place where their journey ended. He was disposed to go on farther - but they urged Him to abide with them. If they had not thus constrained Him, He would have passed on. Think what they would have missed - if He had not gone in with them. We do not know how much of the revealing of divine love and grace we miss continually, because of the tameness of our praying. We ought to get a lesson from the example of these disciples, who constrained the Stranger to go in with them and were rewarded by finding in Him - the Friend for whom they were so hungering.

When they sat down together at the table for their evening meal, the Stranger took bread and blessed it, and broke it, and gave it to them. Perhaps it was these familiar acts which revealed Him to them. Or they may have seen the nail mark in the hand which broke the bread. We are not told how - but in some way they came to understand that the Guest at their table was Jesus Himself, whom they were mourning as dead - but who was now risen and living! What if our eyes would be opened to see Jesus every time He is beside us, eating with us, walking with us? How radiant would all life then become!

Another suggestion from this Emmaus story, is that often it is only as they leave us - that we learn the value of our blessings. "Their eyes were opened, and they knew Him; and He vanished out of their sight." How often it is rue that only in their vanishing, do our friends reveal themselves to us.

Somehow our eyes are blinded, and we do not see the loveliness. Faults seem larger and blemishes greater, while our friends are close to us. But as they leave us - the faults appear faults no longer, "just odd ways," and blemishes are transfigured into shining marks. Why wait for the hour of departing - to see the beauty and the good?

#James Russell Miller #Devotional Hours Within the Bible #The Walk to Emmaus #Luke 24:13-35 #July 2 #2022

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dwuerch-blog · 1 year

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Let's Take a Walk

I’ve loved seeing the Easter photos of families enjoying their Easter celebrations – their new Easter clothes, meals together, and egg hunts. My youngest two grands (16 and 18) still hunt for the eggs that their mama “rabbit” hid in their back yard. I know Mama Rabbit’s story – she wants to hold onto the traditions for as long as she can. She even had Easter baskets for the older brothers. She…

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thedecadenceofwar · 10 months

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Elle Argent as Jesus Christ: Heartstopper art analysis.

Yesterday, I made this post where I wordlessly compared Elle's art piece for the Lambert School to the painting that draws her attention at the Louvre, Caravaggio's Supper at Emmaus, a depiction of Jesus breaking bread for his disciples after his crucifixion and subsequent rising.

Elle's perspective on the painting / a full view of the painting (source)

The first thing I noticed that helped me draw the connection between these two paintings was their composition, the basic triangular lines that guide the eye in each painting; from Jesus and Elle in the center to the innkeeper and Tao at the top.

Heartstopper also clearly wanted us to make some connection between Elle and this Caravaggio: they focus on her face before they show us the painting, so we wonder what exactly it is she's seeing, which increases its narrative importance. I assumed she recognized herself in a painting; she did, but not in the way I expected.

The National Gallery (see above source) has this to say about the Caravaggio:

On the third day after the Crucifixion two of Jesus’s disciples were walking to Emmaus when they met the resurrected Christ. They failed to recognise him, but that evening at supper he ‘... took bread, and blessed it, and brake and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight’ (Luke 24: 30–31). Painted at the height of Caravaggio’s fame, this is among his most impressive domestic religious pictures. He brilliantly captures the dramatic climax of the story, the moment when the disciples suddenly see what has been in front of them all along. Their actions convey their astonishment: one is about to leap out of his chair while the other throws out his arms in a gesture of disbelief. The stark lighting underlines the dramatic intensity of the scene. Typically for Caravaggio, he has shown the disciples as ordinary working men, with bearded, lined faces and ragged clothes, in contrast to the youthful beardless Christ, who seems to have come from a different world.

Jesus, in the story, opens the eyes of his disciples in more ways than one (I pulled my Bible out for this!). First, in the scene depicted in the painting, the disciples do not know that this man is Jesus until he blesses the bread and breaks it for them, revealing himself as Christ. Second is the context in which Jesus comes to share dinner with his disciples: they meet him on the road during the day before, and he interprets the Old Testament for them: (stay with me I promise we'll leave the Biblical stuff and get back to the gay stuff soon)

Luke 24:13-16 Now on that same day two of [the disciples] were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. Luke 24:25-27 Then he said to them, "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

If Safe Space is an exact analogue to Supper at Emmaus, then Elle takes the position of Jesus, and she draws from the story of Christ's crucifixion and rising a trans metaphor.

Death does not always mean death. For example, in the world of tarot, the card of Death does not signify literal Death, but a transformation: that the idea of death is a catalyst for change. If you're trans or non-binary, you understand the idea of the person you were being dead; that's why they call it a deadname. For me, the girl I was is dead. The person I am now, a living, breathing, non-binary person, is alive.

Jesus died and lived again; the boy Elle was died and the girl Elle is lived. Elle takes the spot of Jesus. Elle is risen.

There's another half to this metaphor: of the disciples that don't recognize Jesus. See where I'm going with this? At first, after Jesus had undergone his transformation, the disciples do not recognize him; literally "Their eyes were kept from recognizing him." The fault is not on them – it is another stronger force that maintains their blindness. But Jesus stays with them, despite the fact that they don't know who he is, and he talks to them about the scriptures.

We don't know much about Elle, pre-transition. But we know that Elle, Tao, and Charlie, at least, were friends before Elle's transition, and she had to come out to them at some point. So, in essence, she is Jesus on the road to Emmaus; unrecognized, a stranger, until she reveals herself for who she is.

She takes the moment Jesus tells his disciples who he is and shows what happens when Elle stays. We don't all have the luxury of being the Son of God, who can just pop away at a moment's notice after coming back from the dead (which is what he does, in the story: once the disciples have their eyes opened, he leaves). But this is Elle, out, resurrected, staying.

"So. There've been a lot of changes in my life over the last couple years. But with this piece I guess I wanted to capture a place that holds a lot of happy memories. Even in the darker times. Somewhere I always felt safe."

Safe Space comes after the moment of realization, after Elle comes out, after her friends' eyes are opened. But implied in its source and its inspiration is the moment of truth, the moment of coming out. There's been a lot of that, this season, coming out. There's people that want to and are scared, and people that refuse to and walk away. We never had to go on that journey with Elle. But she's telling us about it, now. She's telling us that it was glorious, that it was godly, that it was religious, that she died and was resurrected.

Before I leave, I want to touch on Tao's importance in this piece. The disciples in Supper are the two men that are seated; the man standing is the innkeeper, who is not quite a part of Jesus' world. Interesting, that Charlie and Isaac, the two people of Elle's group who are part of the queer community, take the place of the two disciples, and Tao, the token straight friend, is standing in the place of the innkeeper; not a follower of Jesus but a witness to the miracle of his resurrection anyway. They are all different people in this painting; different identities, different lives, different loves. But they were all there to witness Elle revealing herself in her resurrection. Tao, afraid of being left alone, is brought into this inner sanctum of Elle's world. Into her safe space.

#heartstopper #heartstopper spoilers #heartstopper analysis #heartstopper meta #elle argent #tao xu #charlie spring #isaac henderson #heartstopper season 2 #my stuff #i am absolutely in love with this analysis #and i hope that everyone else likes it too!!!#userbarrow #userelletao

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momentsbeforemass · 2 months

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The road away

Today’s Gospel is the one about the disciples on the road to Emmaus. It’s a real town, a suburb of Jerusalem that goes by Al Qubeiba these days. But the name really doesn’t matter.

What matters is the name of the road. Because whatever you call the town, the road to it really isn’t the road to anything. In truth, it’s the road away.

For the disciples who are headed home, with the tragedy and horror of Good Friday fresh in their minds, with their hearts broken? For them, it’s the road away from the Jesus they knew and followed.

It’s the road away from deliverance. The road away from healing. The road away from hope.

You and I know exactly how it feels. Because we’ve gotten our hearts broken too, and found ourselves walking down the road away.

Maybe it was the road away after a death. Maybe it was the road away from a relationship that didn’t work out. Maybe it was the road away from sobriety. Maybe it was the road away from family that rejected us. Maybe it was the road away from faith.

Whatever it was, whether someone did it to us, we did it to ourselves, or it just happened, the reason we’re on the road away really doesn’t matter. Because it all hurts just as much.

But no matter what heartbreak sets us on the road away, just like the disciples in today’s Gospel, there’s Someone waiting for us on the road away.

Right in the middle of your heartbreak, the God who made you, the One who has always loved you, is waiting for you. Just for the chance to be with you.

Just for the chance to walk with you, at your pace.

To listen to you, as it all comes tumbling out.

To talk with you, about what’s breaking your heart.

To love you, unconditionally.

To stay with you, always.

To heal you, for however long it takes.

Until the road away becomes the road to Home.

Today’s Readings

#Heartbreak #The road away #Road to Emmaus #Heartbroken #Healing #Hope #Deliverance #God's Love #God #Jesus #Catholic #Christian #Church #Catholicism #Moments Before Mass

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roman-catholic-mass-readings · 2 months

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3rd April >> Mass Readings (USA)

Easter Wednesday

(Liturgical Colour: White. Year: B(II))

First Reading

Acts of the Apostles 3:1–10

What I do have I give you: in the name of the Lord Jesus, rise and walk.

Peter and John were going up to the temple area for the three o’clock hour of prayer. And a man crippled from birth was carried and placed at the gate of the temple called “the Beautiful Gate” every day to beg for alms from the people who entered the temple. When he saw Peter and John about to go into the temple, he asked for alms. But Peter looked intently at him, as did John, and said, “Look at us.” He paid attention to them, expecting to receive something from them. Peter said, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk.” Then Peter took him by the right hand and raised him up, and immediately his feet and ankles grew strong. He leaped up, stood, and walked around, and went into the temple with them, walking and jumping and praising God. When all the people saw him walking and praising God, they recognized him as the one who used to sit begging at the Beautiful Gate of the temple, and they were filled with amazement and astonishment at what had happened to him.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm

Psalm 105:1–2, 3–4, 6–7, 8–9