st. catherine of siena drinking from christ's side wound

in a hagiography of st. catherine of siena, alsace, early 15th c.

source: Paris, BnF, ms. allem. 34, fol. 43v

St. Xenia of Petersburg, by Alexander Prostev

Ethiopian Orthodox icon of Saint Michael the Archangel.

mary in a flower crown, st gabriel of the sorrowful mother, pennsylvania, usa

The Ecstasy of Beata Ludovica Albertoni, Gian Lorenzo Bernini, 1671-74

I think a lot about what the way they talk can tell us about our Crows. For example, interjections.

Unsurprisingly, Nina and Inej use all variants with Saints (Saints; All Saints; For Saints' sake) and Wylan uses Ghezen (Ghezen; Ghezen and his works). Matthias of course has Djel (Djel; Sweet Djel; For Djel's sake).

Now comes the interesting part. Jesper uses Saints, many times in his own creative way (Saints; All Saints; For Saints' sake; All Saints and your Aunt Eve; All Saints and the donkeys they rode in on) and (!) he also uses Ghezen (Sweet Ghezen). It's quite obvious that Jesper adopted Ghezen during his long stay in Ketterdam, but since he uses Saints much more often, it seems like something he got from his father as a child, since Colm also said many similar things in CK (All Saints; Saints; For Saints' sake). Do they recognise Saints on Wandering Isle? Probably.

And then there's Kaz. What do you think of his interjections? Have you noticed or thought about it? Kaz out loud never used any! Not Ghezen, not Saints, not Djel. There is only one exception where the interjection was part of his inner monologue.

Chapter 3, SoC:

"As Kaz headed down one of the little canals that would take him past Fifth Harbour, he realised he felt – Saints, he almost felt hopeful."

Oh yes, Kaz in his head when no one could hear him automatically used Saints and it wasn't because he wanted to mentally tease Inej about her Saints. I think the moment he felt almost hope, something from his past slipped out of the dark parts of his mind where he buried everything related to his family. Do we know for sure that Ghezen is the only god the Kerch people know? What about people from the countryside? Do they honour the god of industry, commerce and trade, or someone else who is closer to them? Who remembers where Marya Hendriks was kept? The Church of Saint Hilde. In addition, we also know two Kerch saints, Sankta Margaretha and Sankt Emerens. Coincidence? I don't think so.

Clotilde d'Arc, direct descendant of Saint Joan of Arc's brother (Pierre d'Arc) dressed as the Saint for the annual celebrations of the Siege of Orleans (1429)

Mary Magdalene by Carlo Crivelli, 1487.

st. odile of alsace

in an illuminated prayer book, bavaria, c. 1480

source: Munich, BSB, Cgm 7251, fol. 187r

Saint Catherine of Siena by Francesco Vanni (1563 - 1610)

The Book of Saints and Friendly Beasts by Abbie Farwell

1900

Houghton, Mifflin and Co.

Boston and New York

Source : archive.org

Artist : Fanny Y. Cory

"𝐆𝐨𝐝 𝐡𝐚𝐬 𝐦𝐚𝐝𝐞 𝐰𝐨𝐦𝐚𝐧 𝐞𝐪𝐮𝐚𝐥 𝐭𝐨 𝐦𝐚𝐧, 𝐧𝐨𝐭 𝐢𝐧𝐟𝐞𝐫𝐢𝐨𝐫 𝐭𝐨 𝐡𝐢𝐦... 𝐌𝐲 𝐂𝐡𝐫𝐢𝐬𝐭𝐢𝐚𝐧, 𝐲𝐨𝐮 𝐬𝐡𝐨𝐮𝐥𝐝 𝐥𝐨𝐯𝐞 𝐲𝐨𝐮𝐫 𝐰𝐢𝐟𝐞 𝐚𝐬 𝐲𝐨𝐮𝐫 𝐜𝐨𝐦𝐩𝐚𝐧𝐢𝐨𝐧, 𝐚𝐧𝐝 𝐧𝐨𝐭 𝐜𝐨𝐧𝐬𝐢𝐝𝐞𝐫 𝐡𝐞𝐫 𝐚𝐬 𝐲𝐨𝐮𝐫 𝐬𝐞𝐫𝐯𝐚𝐧𝐭, 𝐟𝐨𝐫 𝐬𝐡𝐞 𝐢𝐬 𝐚 𝐜𝐫𝐞𝐚𝐭𝐮𝐫𝐞 𝐨𝐟 𝐆𝐨𝐝, 𝐣𝐮𝐬𝐭 𝐚𝐬 𝐲𝐨𝐮 𝐚𝐫𝐞. 𝐆𝐨𝐝 𝐰𝐚𝐬 𝐜𝐫𝐮𝐜𝐢𝐟𝐢𝐞𝐝 𝐟𝐨𝐫 𝐡𝐞𝐫 𝐣𝐮𝐬𝐭 𝐚𝐬 𝐇𝐞 𝐰𝐚𝐬 𝐟𝐨𝐫 𝐲𝐨𝐮. 𝐘𝐨𝐮 𝐜𝐚𝐥𝐥 𝐆𝐨𝐝 𝐅𝐚𝐭𝐡𝐞𝐫, 𝐬𝐡𝐞 𝐜𝐚𝐥𝐥𝐬 𝐇𝐢𝐦 𝐅𝐚𝐭𝐡𝐞𝐫 𝐭𝐨𝐨."

- St. Cosmas of Aetolia

St George Slaying the Dragon, Lisbon

by Jorge Colaço

Saint Jerome, Carlo Doci, 1655