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#mdzs meta
lgbtlunaverse · 5 months
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I know that because the story takes place after wwx comes back jiang cheng's whole "i don't believe wei wuxian is actually dead i'm gonna keep obsessively looking for him" shtick got retroactively legitimized, but it is pretty important to remember that wei wuxian was in fact super dead the entire time and if it hadn't been for a depressed 20-something doing a suicide ritual, influenced to an unknown degree by a revenge plot that wasn't in play yet at the time of wwx's death, he would never have come back at all. And jiang cheng would've kept going "No! He's still out there I know it" for eternity with absolutely no proof or results.
Jiang Cheng, my man, what the fuck
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muqingapologist · 19 days
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i think it’s interesting how people often characterize lan wangji’s perspective of wei wuxian during and after the yiling laozi arc like “free my man, he did nothing wrong.” but to me, i feel like this is just selling short his character and his devotion to wwx. the way i see it, when wei wuxian is at his worst and in the years after when wwx comes back, lan wangji isn’t condoning his actions of that era. it’s more like, “i know you were trying to do the right thing, and things spiraled out of control, and i failed to help you back then, and i won’t fail you again.” it’s not wei wuxian’s actions that lan wangji is so defensive of but his intentions. even if lwj didn’t know at the time (and even when he comes back, at first) why wwx chose the ghostly path and gave up righteous cultivation, he has an unshakeable faith in wwx’s moral code, that wwx will do what he feels is right. or at least, doing what he thinks he needs to do to survive. this doesn’t necessarily mean that lan zhan thinks what wwx did as his mental state eroded WAS right. we see this so many times when lan zhan tries to help him, hoping that wwx will return to gusu with him. it’s not until it’s too late, when wwx is truly breaking down, that he understands that that wasn’t the right way to help wwx. the right way is to just be there for him, which is what he does when wwx returns. letting wwx make his own decisions while showing him that there is still someone who believes in him. imo this is much more meaningful than the other interpretation that i see a lot that i mentioned above. it’s about being there for wei wuxian even if he does make the wrong decisions because at the end of the day he knows that wwx, at his core, has good intentions.
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enby-axels · 6 months
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imo reducing the jiang clan dynamics to "wei wuxian was only a servant, never family" undermines the tragic reality that he was both. his position was a dubious, unclear thing, complicated by his debts and the jiangs' varying intentions.
jiang yanli had called him her brother and treated him like one in direct defiance of their class differences and her mother's words. jiang fengmian had seen wwx as a replacement for his parents, not a son, as evident in his passive refusal to defend wwx and his prioritization of his actual son's life. yu ziyuan had seen him as an arrogant servant transgressing class norms and threatening her son's position, and she had consequently scapegoated him at every turn. jiang cheng, the youngest, inherited all of their sentiments in one way or another.
the love was there, it was not enough. so mdzs concludes the jiang clan sub-plots by having jc let wwx leave. that's important. he chose to let to go of the yunmeng shuangjie promise, the oath of fealty. because wwx's position with the jiangs — a brother, yet also a servant, an outsider, never an equal, certainly never a son, bound by duty — made a mockery of love. i think that's more tragic than him being solely a servant and nothing more.
and not to make this lan wangji (actually, everything is always about lan wangji), but that's why it's so important that wwx found a home in him, in a relationship that has no need for debts like "thank you" and "sorry."
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doufudanshi · 23 days
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ON GHOSTS AND DEMONS: Wei Wuxian's "demonic" cultivation?
There are a few big misconceptions I have repeatedly seen in English-speaking fandom about things that are fundamental to the story of MDZS. One of them is this—
Wei Wuxian is not a demonic cultivator.
To prove this, let's take a deep dive into the original Chinese text of MDZS.
(Adapted from my original gdoc posted on Twitter on May 27, 2022. All translations my own unless otherwise stated.)
Demon vs. ghost
Let's start from the very basics. In addition to orthodox cultivation using spiritual energy and a golden core, there are two other forms of cultivation that are mentioned in the novel:
魔道 (mó dào), or “demon cultivation/path.”
鬼道 (guǐ dào), or “ghost cultivation/path.”
To be clear, 魔 mo "demons" and 鬼 gui "ghosts" (and thus their respective cultivation/paths) are not interchangeable because of the in-universe worldbuilding within MDZS. Using the characters in the term 妖魔鬼怪 "monsters," MXTX created four distinct categories of beings, each of which has a strict definition in the novel. From chapter 4 (jjwxc ch 13):
妖者非人之活物所化; 魔者生人所化; 鬼者死者所化; 怪者非人之死物所化。 Yāo (妖) are transformed from non-human living beings; mó (魔) are transformed from living people; guǐ (鬼) are transformed from the deceased; guài (怪) are transformed from non-human dead beings.
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And of course, WWX hoards all the ghost-type pokemon monsters at the Phoenix Mountain tournament, and he only exerts control over corpses, spirits, and the like (aka people who have already died). (As opposed to Xue Yang, who appears to have been actively trying to make 魔 "demons" out of living people with those "living corpses" of his, perhaps.) (And, ironically, in order to avoid showing necromancy / zombies on screen, CQL technically does show WWX practicing demon cultivation because everyone is "supposedly alive" even when they're corpses? Which is, funnily enough, far worse morally in the MDZS universe, lol.)
So, intuitively at least, we know that WWX must be practicing ghost cultivation—now let's look at some concrete examples from the book.
Running the numbers
1) 魔道 (mó dào) means “demon cultivation.” As such, it must use living humans.
魔道 appears one (1) time in the novel.
Yes, once. The only time it appears is in the term 魔道祖师 modao zushi, or the namesake of the novel, in chapter 2. This is a title the general public has given him through rumors:
魏无羡好歹也被人叫了这么多年无上邪尊啦、魔道祖师啦之类的称号,这种一看就知道不是什么好东西的阵法,他自然了如指掌。 Wei Wuxian wasn’t called titles like “The Evil Overlord,” “The Founder of Demon Cultivation,” and so on over the years by others for nothing—he knew these sorts of obviously shady formations like the back of his hand.
2) 鬼道 (guǐ dào) means “ghost cultivation.” As such, it must use dead humans. 
鬼道 appears 12 times in the novel.
Here is the first instance that 鬼道 appears, which I believe is the first time Wei Wuxian's method of cultivation is properly introduced. From chapter 3 (jjwxc ch 8):
蓝忘机 […] 对魏无羡修鬼道一事极不认可。 Lan Wangji […] had never approved of the fact that Wei Wuxian practiced ghost cultivation.
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Here's another quote from chapter 15 (jjwxc ch 71) for funsies:
蓝忘机看着他,似乎一眼就看出他只是随口敷衍,吸了一口气,道:“魏婴。” Lan Wangji looked at him as if he saw through his half-hearted bluff. He took in a breath, then said, “Wei Ying.” 他执拗地道:“鬼道损身,损心性。” He stubbornly continued, “Ghost cultivation harms one’s body, and harms one’s nature.”
3) 邪魔歪道 (xiemowaidao) means heretical path/immoral methods/evil practices/underhanded means/etc—e.g., lying, cheating, stealing, bribery, and so on.
It appears ~24 times in the novel.
I mention this last term because it is often used to refer to Wei Wuxian's cultivation, but as a pejorative. Every instance of 邪魔歪道 is said by or to quote someone looking down upon Wei Wuxian’s cultivation (Jin Zixun, Jin Ling, etc.) and referring to it derogatorily, whereas every instance of 鬼道 guidao/ghost dao is said by someone discussing it neutrally and/or factually (Lan Jingyi, Lan Wangji, Wei Wuxian himself, random cultivators at discussion conferences, the narration, etc.). Here is a pertinent example with Jin Ling (derogatory) and Lan Jingyi (neutral) in chapter 9 (jjwxc ch 43):
金凌怒道:“是在谈论薛洋,我说的不对吗?薛洋干了什么?他是个禽兽不如的人渣,魏婴比他更让人恶心!什么叫‘不能一概而论’?这种邪魔歪道留在世上就是祸害,就是该统统都杀光,死光,灭绝!” “We are discussing Xue Yang,” Jin Ling said angrily. “Am I wrong? What did Xue Yang do? He’s scum that’s lower than a beast, and Wei Ying is even more disgusting than him! What do you mean ‘don’t make sweeping generalizations?’ As long as those practicing this kind of demoniac, heretical path are alive, they’ll continue to bring disaster. We should slaughter all of them, kill all of them, annihilate them once and for all!” 温宁动了动,魏无羡摆手示意他静止。只听蓝景仪也加入了,嚷道:“你发这么大火干什么?思追又没说魏无羡不该杀,他只是说修鬼道的也不一定全都是薛洋这种人,你有必要乱摔东西吗?那个我还没吃呢……” Wen Ning shuffled around. Wei Wuxian gestured at him to stay still, only to hear Lan Jingyi also cut in loudly, “Why are you getting so riled up? It’s not like Sizhui said Wei Wuxian shouldn’t have been killed. All he said was that people who practice ghost cultivation aren’t necessarily all like Xue Yang. Do you have to go around breaking things? I didn’t even get to eat any of that yet…”
Tl;dr—Wei Wuxian does not 修魔道 practice demon cultivation. When Wei Wuxian’s craft is discussed in a neutral and factual manner, it is referred to as 鬼道 ghost dao. 
In fact, Wei Wuxian’s imitators are also referred to explicitly as 鬼道修士 ghost cultivators.
魏无羡早就听说过,这些年来江澄到处抓疑似夺舍重生的鬼道修士,把这些人通通押回莲花坞严刑拷打。 Wei Wuxian had heard a while back that over the past few years, Jiang Cheng had gone around snatching any ghost cultivator suspected of being possessed or reborn, detaining them in Lotus Pier to interrogate them using torture.
So why the confusion?
Of course, there is the matter of the novel's title, which I will get into in a second. But the real issue is a matter of translation.
The idea that WWX uses "demonic cultivation" is a misconception in English-speaking fandom due to issues with the translation of terminology. Of note, EXR actually did translate 鬼道 guidao as "ghostly path" most of the time, though there were at least 3 instances of "demonic" and 1 instance of "dark," especially regarding the first few.
However, this misconception was perpetuated (and arguably worsened) by 7S's official translation, which not only mistranslated additional terms as "demonic cultivation/path" (at least in book 1), but also consistently mistranslated every instance of 鬼道 as "demonic cultivation/path."
So why is this book called 魔道祖师, commonly translated as "Grandmaster of Demonic Cultivation?"
One possibility is one posed in Chinese-language meta online, which often cites that WWX himself is a sort of 魔 demon. While this may be true—after all, he can hear the voices of the dead—it doesn't quite explain the fact that the title sets him up to be the 祖师 or "founder."
My take is that this novel is very much concerned with hearsay vs. truth. This is one of the many monikers WWX is given by the public, who collectively view him as evil. (Also of note is that the non-cultivator public is not aware of all the nuances that cultivators learn re: distinctions between the 妖魔鬼怪 monsters.) In the quote from earlier, note that the first title we're given is actually 无上邪尊 “The Evil Overlord,” then 魔道祖师 "The Founder of Demon Cultivation." Like, what can that be other than MXTX telling us, "please take both of these with a HUGE grain of salt, lol."
(And not only the title, but the very first line—"魏无羡死了。" / "Wei Wuxian is dead."—is a lie.)
I think the title is genius, honestly. It intentionally makes readers come into the novel with preconceived notions that Wei Wuxian practices 魔道 demon cultivation and evil techniques—just like the public in the novel. What better way to tell a story warning about the dangers of how easy it is to fall for misinformation and jump to incorrect conclusions?
(Though, in our case, perhaps it worked a little too well.)
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symphonyofsilence · 5 months
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I'm never getting over the symbolism of Jin Guangyao's coffin being sealed under the weight of Meng Shi's fallen statue! As if His fate had already been sealed by his mother's profession from the beginning and no matter how high he climbed it would always come to this!
And finally, he got crushed and buried under the weight that had been on him all his life. When all he ever wanted to do was to cherish his mother. He built a temple for her and made a statue of her as a god but in the end, he ended up in Meng Shi's coffin sealed by Meng Shi's statue, in what was once the brothel in which they both were abused.
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wutheringskies · 9 months
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The XuanWu Cave Scene is basically Lan Zhan absolutely losing it
Lan Wangji really just saved Wei Ying's life, screamed at Wei Ying, shoved him like thrice, told him not to flirt with people if he doesn't mean it, bit him like a dog, cried, told him to shut the hell up and that he is a fucking menace, took his underrobe, then apologized to him twice sincerely, then told him not to over think anything, then saved his life, then made him rest and grill him upon his sleeping schedule, then antagonize him, then stroke his hair while he's sleeping and let him roll about in his lap, then be angry at being called boring and then sing a song he'd written for Wei Ying to profess his immense love for him.
like
lan wangji is a fucking 13 year old teenage girl in love with that one popular guy in school. he's LOSING his goddamn mind. it's on "red hot alert" and alarm bells screeching in his head.
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esoteric-oracle · 8 months
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Y'all, friendly reminder that Wei Wuxian was not actually a demonic cultivator. I honestly found it shocking how prevalent the misconception that he uses demonic cultivation is, and how casually people throw the term around. His title as “Mo Dao Zu Shi” is intentionally misleading, as Wei Wuxian himself states many times in the novel that he does guidao  - the Ghost path.
This fact is probably more obvious to those who've read more xianxia novels (especially for Chinese readers, whom MDZS was geared towards), where demonic cultivation is a pretty common trope. Classically, “demonic cultivation” involves actual demonic actions, (ie. eating another cultivator’s golden core) - and MXTX deliberately used a subversion of that trope. Demonic cultivation in MDZS would require demons - something heavily lampshaded when Lan Qiren asks Wei Wuxian the difference between yao, mo, gui, and guai in the Cloud Recesses Study Arc. MXTX literally spoonfed the difference between demonic and ghost cultivation to readers in this scene, but I still see people perpetuating the belief that he was an actual demonic cultivator.
Demons come from living humans, so in the context of MDZS, the only true demonic cultivator we saw was Xue Yang, who use living corpses. Wei Wuxian only ever used the dead and resentful ghosts to do his bidding. The title of MDZS is a deliberate misnomer meant to act as commentary on how easily wrongful rumours and slanders spread, especially given how many criticisms tossed Wei Wuxian's way weren't even accurate - and somehow, 95% of readers fell for the same trap.
It's even worse how the official 7Seas translation perpetuates this misconception, by using "demonic" and modao to refer to Wei Wuxian's cultivation when he explicitly refers to his cultivation as guidao in the ExR translations and original text.
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thatswhatsushesaid · 4 months
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more cql episode 23 thoughts, of the xiyao and twin jades variety
i just find it so very, very telling that the framing of this sequence of events has lan wangji sitting moodily all by his lonesome at his little table in the scorching sun palace
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and then we see him shift his attention very deliberately--
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--to lan xichen sharing a toast with jin guangyao (who as always only has eyes for his er-ge when er-ge is in the room). and then the camera returns to lan wangji's severe, pretty face and slightly downcast eyes, right before he stands up--
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--and goes to find wei wuxian. it's so straight forward in its simplicity and execution, but imo speaks volumes about the emotional intimacy we are meant to infer about both relationships.
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imafraidoftomorrow · 22 days
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I love that MXTX made the seemingly big bad "Evil Overlord, Grandmaster of Demonic Cultivation" main character a fucking virgin with a breeding and CNC kink.
Smh Lan Wangji could have gotten Wei Wuxian back to Gusu so easily if he had just blindfolded him and told him he was getting him pregnant.
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rejectedfables · 1 year
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MXTX: so the story starts with the main character's death. Then we unravel his story and how he tried his best but had to resort to fucked up methods in order to create real change and save lives, how society supported him while it benefited them and then turned on him when it was convenient, how his complicated social status of being gentry-adjacent was intrinsically tied into every decision he made AND how he was judged before during and after those decisions, how he experienced abuse and abandonment and support and love, saved lives AND killed people. He sacrificed everything but never compromised his ideals once, and it got him killed.
MXTX: and then we close the story on the death of this other guy, who we're also shown having gone through ALL THAT SAME STUFF, except this guy compromises every single time and that ALSO got him killed.
MXTX: neither of them were killed because it was "right" to, or because they were "evil", but because those with power in society were done with them. Their past actions were used to excuse their executions, and it's kinda fucked up actually, wouldn't you say?
MDZS fandom: 1 billion years of meta on why JGY is an irredeemable villain, and WWX is a pure cinnamon roll
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yingandzhan · 2 months
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A lot of stuff floating around about the Chinese concept of hun and po souls in reference to MDZS at the moment, as well as the usual stuff concerning WWX's cultivation, yet again.
Very, very brief explanation on hun/po: When a person dies po souls stay with the dead body and eventually go back to the earth. The hun souls go up to the heavens to face retribution and eventual reincarnate.
Firstly, before I continue, this is not the same for all xianxia novels and beliefs around hun and po. But, from what I can see in the Chinese text, MXTX has it that the hun souls that usually go off to eventually reincarnate when someone dies are trapped on the earth and form ghosts/various types of moving corpses when they possess resentment. Hun is mentioned in a number of places and the most compelling evidence I've found is the name of the Gusu Lan's "evocation" song which is aptly named 招魂 (zhāo hún) - this is the song they play when they are trying to contact a restless spirit using a part of it's body or a beloved item.
This shows us that it is not the po souls they are trying to save or suppress, but the hun souls - they are actively trying to help people move on, unless they have to suppress or even destroy them (preventing them from reincarnating ever again) if they refuse to see reason and pose a threat to the living.
WWXs cultivation gives the souls trapped on earth another chance to move on if 'liberation' does not work. Rather than suppressing the soul and prolonging their time trapped on earth or completely destroying them as is the third and final option available to cultivators, he has invented a fourth option - to help the souls use up their resentment (in a safe and controlled manner) that allows them to move on and reincarnate also. WWXs cultivation method is NOT EVIL and does NOT DISRUPT the reincarnation cycle - he's helping the souls that would usually be suppressed or exterminated. He is saving hun souls by using guidao, he is helping them move on and live again where most cultivators would hunt and destroy them instead.
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archiveoftragedies · 1 month
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In mdzs, when the public opinion started shifting and everyone turned on jgy it made me feel vindicated. Finally they're siding with me against the guy that keeps pissing me off. But that only lasted an instant. Slowly, progressively, I started going wait. Wait no hold on. Go back. I didn't mean it that way go back. Because they were saying about jgy the exact same bullshit they had been saying about wwx the entire novel. And suddenly it felt really off.
Then, during the flashbacks leading up to Nightless City, I kept thinking back on that thing wwx tells nhs in volume one, when nhs explains his family's solution to their haunted saber problem. "Well, that's hitting a bit close to the demonic cultivation path". Doesn't nhs refuse to swordfight as well? Is he even carrying a sword? How come he can get away with this (and wwx can't)?
Wwx and jgy have similar origins but were raised in different environments. They learned similar survival methods and tried to play by the rules up until they couldn't anymore. They had the two more prominent roles in winning the sunshot campaign, and yet everyone forgot about that the second they decided they were irredeemable. They met similar ends, fighting and protecting people they loved.
Nhs became the kind of person his brother would despise in trying to avenge him. He became like his brother's murderer. His survival method is also trying to make himself seem harmless, not with polite smiles or clever distractions but with tears. The only reason he didn't meet the same end as the other two is that he managed to stay out of the public's eye, and because his reputation was unstained from the beginning. Although I should note that he is Nie Mingjue's half-brother, which might hint at a more complicated heritage, more similar to that of the other two, than one would suspect at first glance. But whether that's the case or not, the point is that nobody would call nhs a bastard, and that means that people will overlook certain things he does that have condemned the other two to death.
That's what makes them such great narrative foils. In the end all three of them are cheating, but nhs had better cards to begin with.
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liverbiver9 · 1 year
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i’ve been thinking about modern au huaisang recently, and while i do think it’s charming to have him still use a fan, i’ve been trying to come up with a modern equivalent. literally been wracking my brain trying to think of something until i was in the shower today and i felt so stupid for not thinking of it earlier:
huaisang would use his phone.
he would be that motherfucker with an iphone max or something that doesn’t even fit into the back pocket of his skinny jeans, which he claims is an excuse for him to buy more designer handbags to carry the damn thing. everyone thinks he’s chronically online (which may actually be true but not in the shallow, narcissistic way they assume) because he never puts it down. it’s always up in his face, at least covering his mouth, as he types and scrolls away.
when someone has their phone out, it is universally assumed they aren’t paying attention to what is going on around them. so huaisang, who never seems to put his down unless he’s shopping or gossiping, is assumed to be completely engrossed in his online sphere rather than what’s around him. he’s the one everyone tells to go outside and touch grass. but the thing is, he’s always paying attention. his eyes may be glued onto his screen, but his mind and ears are focused elsewhere.
his brother has tried locking his phone up, throwing it away, even breaking it, but huaisang just sees this as an opportunity to buy himself a new one, so it’s a lost cause. all his friends tease him about it but don’t truly complain because he puts the phone down when it really matters most.
the point of his fan in mdzs is to paint him as frivolous and naive, as well as to hide his face and accentuate the fact that he’s not paying attention. so if we were to translate that to modern time, that would be a fucking phone
god i felt so stupid when i realized it because it seems so obvious in hindsight
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icyolive · 3 months
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"Wen Ning hadn't gone over to help support Wei Wuxian in the first place, nor followed them into the cabin. Instead, he crouched on the deck outside. The boys had found this strange at first, wondering why he didn't go in. It was only now that they realized just how wise the Ghost General truly was."
Wen Ning: Follow Hanguang-Jun as he bridal carries Wei-gongzi into a small enclosed area? After a fraught day of fighting corpses, getting dissed by the cultivation world again, and meeting dead loved ones? No I Do Not Think I Shall.
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sandumilfshou · 4 months
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constantly thinking about the headcanon that wei wuxian's ghost lady harem are made up of women who were either prostitutes or killed by men, so they dont trust men at fucking all, but wwx is the exception (or maybe not, i like playing with wwx's gender identity) and he is SO fucking protective of them while also giving them the power they need to protect themselves and get revenge if they need to. what if he gave them the strength to get revenge on the men who killed them / treated them badly in life, and then in gratitude they decide to hang around this tragic absolutely pathetic dumbass of a necromancer because he needs people with braincells and they need to protect their sweet idiot boy and if they enjoy playing it up and acting like hes a sexy powerful demon king to scare people all the better
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thatswhatsushesaid · 7 months
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mdzs hot take i have reluctantly come to embrace: the story fucks way harder when you actively empathize with every single character you encounter in the text and resolve not to hate any of them.
yes, even the character you hate that you’re currently thinking about right now. maybe especially that one.
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