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#lord of the rings meta
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So I was introducing a new group to d&d today (went fantastically thanks for asking) and one of the players who has no real backgorund in the hobby asked me if there was a pop-culture reference point for warlocks. It took me a second to think of something but then I had a god damn lightbulb go off:
Frodo Baggins Is a warlock, Think about it: 
Is inexorably tied to a powerful, unknowable entity who would lend him power and use him as a pawn
This bond is represented by a magical object of inexplicable origin which grants him abilities that trifle in compare to his mighty allies but come in useful in a pinch.
Frodo being the ringbearer IS his pact, promising to take on the corruptive weight that would destroy anyone else if given the chance.
As his connection to the ring grows he unlocks new abilities, needing to eat and sleep less as he’s stretched thin like Bilbo and Gollum before him... granted the ability to see ghosts and other things of the hidden world, eventually (depending on how you interpret the source material) even allowing him to cast a curse on Gollum that results in his inevitable death, in effect: “If you touch me again you’ll be cast into the fire”..... which is exactly what happens.
Likewise, as Sauron’s influence over him grows, Frodo is constantly tempted to perform actions that would aid the dark lord in his ascension: namely allowing his quest to end and letting the ring fall back into Sauron’s hands.
I’m actually going to make it my default touchstone for explaining warlocks from now on because it works so well. 
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"Nonetheless, ease and peace had left this people still curiously tough. They were, if it came to it, difficult to daunt or to kill; and they were, perhaps, so unwearyingly fond of good things not least because they could, when put to it, do without them, and could survive rough handling by grief, foe, or weather in a way that astonished those who did not know them well and looked no further than their bellies and their well-fed faces. Though slow to quarrel, and for sport killing nothing that lived, they were doughty at bay, and at need could still handle arms. They shot well with the bow, for they were keen-eyed and sure at the mark. Not only with bows and arrows. If any Hobbit stooped for a stone, it was well to get quickly under cover, as all trespassing beasts knew well."
-J.R.R Tolkien, The Fellowship of the Ring, Prologue 1. Concerning Hobbits pgs. 5-6
This paragraph fascinates me for a few reasons. Often in fiction, a long period of peace is often used for explaining why people are so slow to react to a rising threat. That prolonged prosperity dulled the senses and breeds complacency. Indeed, Frodo himself does express some exasperation and almost wishes for a dragon or some evil force to invade the Shire to shake the Hobbits out of their complacency.
Which to some level is true here. It's a known fact that Hobbits like to keep out of the affairs of the "big people". Yet at the same time, even if they want to keep themselves isolated, it doesn't mean the world won't march into the Farthings regardless of what they want. After all, there wasn't a whole lot stopping the Nazgul or Saruman from entering their borders.
Yet at the same time, the paragraph does illustrate that just because Hobbits have grown accustomed to peace, doesn't mean they're pushovers. Consider Bandobras "Bullroarer" Took and the Battle of the Green Fields. When a goblin warband led by Golfimbel descended from the Misty Mountains and broke through the Dunedain's encirclement to invade the Shire, Bullroarer charged straight at the goblin ranks. He then proceeded to knock Golfimbel's head off and shatter the morale of the warband.
The story was repeated in the Battle of Bywater when Saruman decided to set up a criminal ring in the Shire after his defeat at the hands of the Ents. Long story short, once Frodo, Sam, Merry, and Pippin returned, the Hobbits proceeded to raise up a sizeable force and effectively kicked Saruman out of the Shire. Mind you, Saruman used to be the greatest wizard in Middle-Earth, and the Hobbits led to his final defeat. That's two accounts of invasions of the Shire going badly for the invaders.
And that's not even getting into the adventures that Bilbo, Frodo, and his friends got into during the events of The Hobbit and The Lord of the Rings respectively. Bilbo was able to save the asses of Thorin's Company multiple times, discovered Smaug's weakpoint and indirectly relayed that to Bard via the Thrush, and risked life and limb to forestall a battle between the Dwarves, Men, and Elves till Bolg showed up. Frodo and Sam were ultimately able to destroy the One Ring, while Merry and Pippin were able to rouse the Ents into attacking Isengard. That's not even counting Merry being partially responsible for the death of the infamous Witch King.
So even though the Hobbits were accustomed to peace, they weren't complacent enough to be pushovers when presented with a threat. Personally, I think part of the reason this is so is because the Hobbits never forgot the basic necessities of a good life: a comfortable home, friends, family, and basically everything needed to live simply. They never indulged too much in luxury to become lax like Smaug, nor constantly scheming to take more power like Sauron or Saruman. They were happy with living simple on the farm.
It turns out, that's what gave them their edge. They were down to earth, so they had a good sense of morality thanks to living humble lives. Safeguarding their farms from wild animals meant that some Hobbits could recognize a threat when they realized it. And their sense of community and friendship got them through some of their hardest trials, like when Frodo almost succumbed to the Ring and Sam never gave up on him. Their sense of community and toughing it out through the hardest times such as during the Long Winter when Gandalf began to really warm up to the Hobbits, seeing the value and courage in them.
So while they're not the flashiest or most "badass" of Middle-Earth's free peoples, the Hobbits are some of the hardiest and "purest" races. And how ironically, peace never dulled their senses but served to toughen them up for the dark times ahead.
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absynthe--minded · 2 years
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in the midst of a long-awaited ask about institutional critique in Tolkien’s works I find myself fascinated by the fact that there’s not a lot of inherent worth in being royalty in the Silm and the Histories, and as this is sort of tangential to the points I’m going to be making in that ask, I figured I should talk about it here
specifically, in The Lord of the Rings there’s real importance to the fact that Aragorn isn’t just a really cool guy he’s got spiritual bonds to and dominion over the land? there’s prophecies to fulfill and unjust systems to break down and justice to be done and restoration that’s got to happen, and Aragorn (as I’ve said before in other posts) is of course a moral person who chooses to do the right thing and who has had decades of training to be a good diplomat and a good King, but also, it matters that he’s the heir. LotR is about Frodo and Sam (and neither of them are nobility, that’s Merry and Pippin, Frodo might be landed gentry but he doesn’t have an inherited title and Sam is 100% common-born) but in the background it matters that the monarchy be populated by good people because otherwise the monarchy is fucked
but in the Silm, where we get maybe five or six total non-noble characters of any importance (Círdan, Aerin, Sador, Nellas, Beleg, Bereg potentially), the monarchy is kind of ineffective when it comes to... well. basically everything. Manwë might be king of Arda but he can’t stop Morgoth from destroying the Trees. Thingol sits in Menegroth feeling smug but he’s hiding behind Melian’s Girdle. Fëanáro is High King for what might as well be all of five minutes and he uses that High Kingship to fuck everything up and make his personal problems the whole world’s problems. Findekáno’s most heroic moments (facing off against baby Glaurung, rescuing Maitimo, presumably assisting during the Bragollach) happen when he’s still a prince. Once Morgoth wins everything enough to call himself king he’s basically on the way out. Findaráto and Turukáno and Artaresto/Orodreth make their marks as essentially ineffective outside their very limited sphere of influence, with Turukáno both refusing to offer help to Húrin and refusing to heed Ulmo’s words of warning. Findaráto goes further than that - he really only becomes truly heroic when he gives up his kingship, realizing that there are things more important and more honorable than maintaining his life of relative comfort and luxury and influence.
Nolofinwë is sort of the lone exception, winning the Dagor Aglareb and reunifying the Noldor as best he can and introducing a few centuries of relative peace and prosperity for his people, but unlike Aragorn there’s nothing about what he does that truly necessitates him being High King. If he’d been a charismatic populist leader or a community organizer he could have conceivably done a lot of what he does in canon.
and I find this interesting because this is a story where everyone - and I do mean everyone - has some kind of tie to the nobility or to the ruling class, and yet one of the messages it repeatedly returns to is “the nobility and the ruling class are fallible, they are prone to error, they are just as flawed as anyone else, and when they fuck up they fuck up spectacularly”. Fëanáro doesn’t have some kind of deep spiritual tie to his people, they decided to follow him because they liked him. Thingol declared himself king of Beleriand and possibly arranged for his most significant political rival to die in battle, RIP Denethor of the Laiquendi but he ultimately doesn’t act in the best interest of Beleriand as a whole at any point.
the people who do the most good - Túrin, Beren, Findekáno - are acting outside of their roles as the heirs to great houses, and often are forced to choose between loyalty to the governmental system that gave them power or their hereditary office and doing what’s right. Túrin goes back to Dor-lómin and instead of freeing everyone from slavery and starting a resistance movement and restoring his family name to a place of honor he makes everything objectively worse; his heroism is best showcased when he’s under an assumed name and away from his identity as the heir of Húrin Thalion. Beren has to abandon Dorthonion for the sake of his own survival, and he never reclaims it, he finds worth and value in a life beyond striving to save a legacy that cannot be saved by just one man. Findekáno goes against the political best interests of his father when he saves Maitimo from Angamando - even though this act of selfless altruism and deep love is ultimately the right choice, in the moment he’s risking his own life for the heir of a hostile house and he has no idea how this will end up.
there’s something really compelling about the fact that the story Tolkien wrote that’s praised as glorifying the heroism of everyday people is the one about the spiritual renewal inherent in the fulfillment of prophecy, and the story he wrote about a bunch of bitchy nobles all fighting each other is the one that’s most ambivalent about whether or not there’s anything special about the people in charge.
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given that, per your last ask, you're familiar with the lord of the rings, do you have *heretical opinions* on it?
Opinions thus far are in here.
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no-0ne-0f-consequence · 6 months
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torchwood-99 · 5 months
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I just...I just...Eowyn slew the Witch King of Angmar.
Eowyn married Faramir.
Faramir was made Prince of Ithilien. One of his duties was rehabilitating Minas Morgul.
Minas Morgul which was once ruled by the bloody Witch King of Angmar.
There's just too many thoughts there. Like, was Aragorn thinking, Eowyn did a bloody good job destroying the Witch King, let's see her get rid of the remains of his evil.
Eowyn riding into Minas Morgul, knowing that the monster who ruled there had died at her hands. The land itself, the remnants of the Witch King and the life that is choked by it, responding to her presence, the Maiden of the Shield Arm. Eowyn's wounds affected by riding into the land where the Witch King's evil still lingered. Eowyn fighting to see the land torn down and rebuilt, healing herself by healing the city.
Eowyn's endgame, her married life, fighting to reclaim the land from the hands of the monster who killed her uncle, but couldn't kill her.
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naruthandir · 13 days
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Hold on, I'm having Elrond thoughts right now. He looked at the mistakes of his ancestors and said "Nope. Not doing that again." When he sends Aragorn on the quest to destroy the ring he doesn't do it to get rid of him, like Thingol did with Beren. He does it because he knows love is powerful and he wants him to succeed. When he builds a secret kingdom, he makes sure to make it warm and welcoming for weary travelers, instead of keeping it hidden for everyone but a few select individuals. When the fellowship gets together, he tells them to swear no oaths. He's a symbol of the reconciliation between peoples: He has blood from the Maiar and blood from the Edain, he was raised by Feanorians, he is married to a lady born from the love of a Noldo and a Sinda. He keeps a pet hobbit around his house and takes him with him when he leaves Middle Earth. His father is a wandering star that shines for all, and when people need help they go to Elrond, because they know Elrond can help. So yeah, those are the Elrond thoughts I'm having.
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ukiyoebirds · 1 month
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Galaxia! The sword of the gods! The legendary...twig?
Joke is curtesy of @krazycat6167.
You may need to click the image for better quality.
At this point it's a mixture of laziness and amusement that I draw Galaxia as nothing more than a squiggle.
More instances of Galaxia the twig:
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Hello I’m here to talk about an opinion that isn’t so much unpopular because people don’t like it, but because it is splitting hairs and basically an argument based in semantics that sane people reasonably do not waste their time caring about it.
I am neither sane nor reasonable and therefore think about this a lot, and get ready to pull out a soapbox and type the Text Wall of China any time I hear people offhandedly contradict this opinion, and so I have come here today to die on this molehill, and write the over-long post of my dreams, because fuck it, it’s my blog.
Drumroll please:
Sauron is not The Lord of the Rings
The Lord of the Rings is the main antagonist though, so furthermore,
Sauron is not the main antagonist of The Lord of the Rings
I internally go insane every time someone says “Sauron, the eponymous Lord of the Rings” or “The antagonist never actually appears in Lord of the Rings” or uses Lord of the Rings as an penultimate example of having a flat ‘evil for evil’s sake’ villain. This is mostly in YouTube videos so I’m not calling out anyone here.
So who is the Lord of the Rings? Where do I get this shit? Why should anyone care?
I will tell you in far too much detail under this cut, because I told you I was gonna be extra about it and this is already long enough to inflict on my followers without their consent.
First and foremost, Frodo is not the Lord of the Rings either. Let’s get that out of the way. Gandalf explicitly tells us that in Many Meetings (the first chapter in Rivendell in Fellowship), when Pippin greets a newly awakened Frodo with quintessential Fool of a Took™️ swagger.
‘Hurray!’ cried Pippin, springing up. ‘Here is our noble cousin! Make way for Frodo, Lord of the Ring!’
‘Hush!’ Said Gandalf from the shadows at the back of the porch. ‘Evil things do not come into this valley; but all the same we should not name them. The Lord of the Ring is not Frodo, but the master of the Dark Tower of Mordor, whose power is again stretching out over the world! We are sitting in a fortress. Outside it is getting dark.’
So that’s my theory busted right off the bat! Gandalf straight up tells us the Lord of the Ring is Sauron (‘the master of the Dark Tower of Mordor’ which is Sauron).
But I already told you, this is a hair-splitting semantics-based theory! He said Sauron was the Lord of the Ring. Not the Lord of the RingS. Yes, this whole theory revolves around a single letter difference between the title of the series and Gandalf’s statement, WHAT OF IT?
But in all seriousness. Tolkien was a linguist. There was no way this choice was not deliberate, not on something so important to the narrative. And there is a very important difference between what he is referring to when he uses ‘The Ring” singular, and “The Rings” plural. The Ring that Frodo carried to Mordor has it’s singular nature highly emphasized by the language that surrounds it. THE definite article Ring, the ONE Ring. Just the One. Singular Singular Singular.
The Rings (plural) refers to the rings of power which Celebrimbor wrought, with Sauron’s help, but Sauron is objectively not the Lord of those rings. Not the three Elven ones at least, which he never touched and only suspects the location of. Without his One Ring he has no power over the Three, and a big problem with him regaining his Ring is that he would gain power over those rings, the ringbearers, and the safe realms that had been wrought with them, basically crippling those with the power to resist him.
Him NOT having the Ring, and therefore NOT having lordship over all the rings, is a pretty major plot point. Like, it’s not a reach to say Sauron not having the Ring is what drives the entire story. And he is NOT the Lord of the Rings without it.
And he never gains it, so is the whole series named after Sauron’s aspirations, that the main characters are trying to prevent? I mean, from an angle yes. But also no.
Because while Pippin and Gandalf’s exchange is the closest we come in the text to seeing the title, let me show you the only place within the covers that “The Lord of the Rings” is presented, at least in my beat up third hand 70’s edition. It may not be formatted like this in other editions, but I still think it says something about how we are supposed to read the title:
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[Image ID: Masking tape can clearly be seen holding together my poor abused copy of Fellowship, open to the title page. THE LORD OF THE RINGS is written across the top of the page in all caps, directly below it is the Ring Poem, as if The Lord of the Rings is a the title not only of the series but of the poem. /.End ID]
The One Ring is the Lord of the Rings, not Sauron, who is the Lord of the Ring.
“What?” Say imaginary naysayers in my head, “How can a Ring be a Lord? And why does this matter, if Sauron is the Lord of the Ring, doesn’t that make him the Lord of the Rings by proxy? Why are you wasting your and my time making an argument about this?”
I’m glad you asked imaginary naysayer, let me speak to your first point. How can a ring be a Lord? Well, like any good first time speechwriter, I’ve turned to Miriam Webster, and asked it to define a word we already know, in this case ‘lord.’
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[Image ID: Screenshot of the Miriam Webster definition of ‘lord.’ The ones that are relevant are 1: One having power and authority over others. 1a: A ruler by hereditary right or preeminence to whom service and obedience are due. And 1f: One that has achieved mastery or that exercises leadership or great power in some area /.End ID]
In the poem, it is the Ring that is spoken of as ruling, not Sauron. Sauron is actually listed in the same position as all the others who receive rings, “The Dark Lord on his Dark Throne” occupying the same place in the sentence structure as the “the Elven-kings under the sky” and “the Dwarf-lords in their halls of stone” and “Mortal Men doomed to die.” It is the One Ring, not Sauron, who rules them all, fulfilling our first definition “A ruler by hereditary right or preeminence.” In this case it would be by right of preeminence, or superiority. The One Ring outclasses the other rings and thus dominates them, binding them to obedience and service. Gandalf calls it “the Master-Ring” when it is first revealed for what it is in Bag-End with the words appearing from the flame.
The Ring has it’s own will too. It’s repeatedly stated to be in control of Gollum when Gandalf is first telling us about it. I’m literally so spoiled for quotes about this that I was paralyzed with indecisiveness over what to use but let’s keep it simple with this one. It’s from Gandalf explaining why Gollum didn’t have the Ring allowing Bilbo to come upon it in the chapter “Shadows of the Past” from Fellowship:
‘It was not Gollum, Frodo, but the Ring itself that decided things. The Ring left him.’
So if Sauron is the Lord of the Ring, and the Ring is the Lord of the Rings, isn’t he Lord of the Rings by proxy? Yes, when he has the Ring. But also being the ruler of a lord doesn’t make the title of that lord your title, if that makes sense. People don’t call Aragorn the Prince of Ithilien, that’s Faramir’s title, Aragorn is King of the Reunited Kingdoms, he rules Ithilien, sure, but by proxy. Ithilien reports to Faramir who reports to Aragorn (I should be calling him Elessar since I’m talking about him as king, but whatever). If Aragorn lost the ability to contact Faramir or Ithilian, he would still theoretically be king there but he would have no practical control, just like Sauron with the Rings of Power.
Why does this matter? It mostly doesn’t. It does not change anything practically in the story at all.
But it matters to me, because it might help change perspective on the antagonist of LotR. It’s the Ring. Sauron is a force in the world, one the Ring is closely allied with, and from whom many of the obstacles come, but the entity that our protagonist is really fighting on every page is the Ring.
If Gandalf were the main character, or Aragorn, or almost anyone else on Middle Earth, Sauron would be the Primary Antagonist. But they are not. Frodo is the Primary Protagonist, and his struggle is NOT against Sauron, it is against the Ring.
If destroying the Ring had not destroyed Sauron, would Frodo have kept fighting in this war? NO! He had his task, and once it was done he was done, even if the world ended afterwards. Everything is driven by the Ring. The threat to the Shire comes from the presence of the Ring, so Frodo takes the Ring to Rivendell. The danger of the Ring is not neutralized by it being brought to Rivendell, so he continues his journey to destroy it once and for all. He doesn’t fight Sauron, he fights the Ring. He fights with himself to keep going in spite of the despair it levels on him, the poisonous words it whispers in his ear, the physical toll it takes on his body. He fights Boromir and Sam (not to the extent he does in the movie, but still a bit) and Gollum over the Ring. He negotiates with Faramir over the Ring.
And the Ring is SUCH a more interesting and nuanced villain to struggle with than Sauron. Sauron is representative of a force in the world. He controls events but never appears, because he acts as the source of all evil, it’s representation on earth (at least now Melkor is in the Void), but it is far more interesting to watch the effect he has on others than deal directly with a character that is so obviously in the wrong in every way. Making Sauron a physical character in LotR is like making the Devil a present character in basically any piece of media that deals with evil.
Evil at its purest isn’t that interesting, because it contains no conflict. Leaving Sauron as an offscreen player leaves us to see characters that are not pure evil struggle with that conflict.
The fascinating thing about the Ring is that it has no power outside of what you give it. But given enough time even the best people, like Frodo, will end up losing themselves to it, as it whispers in your ear with your own voice.
I want to go ballistic when people point to LotR and say it has a one dimensional villain. EVERYONE’S OWN VIOLENCE, DESPAIR AND THIRST FOR POWER IS THE VILLAIN OF LORD OF THE RINGS! Brought to the fore by a small unassuming golden trinket which just happens to also be the titular Lord of the Rings.
Honestly “The Ring is the Villain of LotR change my mind” should be its own big long post with lots of quotes and shit, the fact that the Ring is The Lord of the Rings just being a small point in it.
But unless you are a specific type of interested in story structure and stuff none of this is at all meaningful and it really, really doesn’t matter, so I’m gonna go.
Thanks for coming with me on this dumb journey.
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camille-lachenille · 2 months
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I was thinking about how, in fanfictions and in the fandom in general, Elrond is often depicted as a pure Noldorin lord, if not a die hard Fëanorian. And while I do enjoy Fëanorian!Elrond, the more I think about it the more I am convinced Elrond is not the fëanorian one of the twins. Elros is. Elros who adopted seven eight pointed stars as the heraldic device of his whole dynasty, a symbol still used 6000 years after his death. Elros who had Quenya be the official language of Númenor. Elros who decided to leave Arda for an unknown fate after his death; not Everlasting Darkness but not the rebirth in the bliss of Valinor either. He choose to go to a place Elves aren’t supposed to go, just like Fëanor and his sons went back to Beleriand. Elros, the mortal man, who decided to forge his own path in the world.
And I am not saying Elrond didn’t, because Eru knows how much strength, patience and stubbornness Elrond must have to become who he is in LotR. But when I first re-read LotR after reading the Silm, he did not strike me as Fëanorian at all (except for the no oath swearing rule that seems to apply in Rvendell). In fact, Elrond, and all three of his children, are defined by being half-Elven. Elrond is so much at the same time they had to creat a whole new category for him. He is described as kind as summer in The Hobbit, but also old and wise, and his friendly banter with Bilbo in FotR show he is also merry and full of humour. Elrond is both Elf and Man despite his immortality, and this is made quite clear in the text.
But. If I had to link him to an Elven clan, I’d say Elrond is more Sinda than Noldor, and even that is up to debate. Rivendell, this enchanting valley hidden from evil thanks to his power, is like a kinder version of Doriath. Yet, the name of Last Homely House and Elrond’s boundless hospitality make me think of Sirion: Rivendell is a place where lost souls can find s home, where multiple cultures live along each other in friendship and peace.
In FotR, Elrond introduces himself as the son of Eärendil and Elwing, claiming both his lineages instead of giving only his father’s name as is tradition amongst the Elves. It may be a political move, or it may be a genuine wish to claim his duality, his otherness, or even both at the same time. But from what is shown of Elrond in LotR, he seems to lean heavily in the symbols and heritage from the Sindar side of his family, rather than the Noldor one. I already gave the comparison with Doriath, but it seems history repeats itself as Arwen, said to be Lúthien reborn, chooses a mortal life. Yet Elrond doesn’t make the same mistake as Thingol by locking his daughter in a tower and sending her suitor to a deathly quest. Yes, he asks Aragorn to first reclaim the throne of Gondor before marrying Arwen, but this isn’t a whim on his part or an impossible challenge. Aragorn becoming king means that Middle-Earth is free from the shadow if Sauron and Arwen will live in peace and happiness. Which sounds like a reasonable wish for a parent to me.
Anyways, I went on a tangent, what strikes me with Elrond is his multiple identity. Elrond certainly has habits or traits coming from his upbringing amongst the Fëanorians, and he loved Maglor despite everything. The fact he is a skilled Minstrel shows he did learn and cultivate skills taught by a Fëanorion, that he is not rejecting them. There is a passage at the end of RotK, in the Grey Havens chapter, where Elrond is described carrying a silver harp. Is this a last relic from Maglor? Possible.
But while Elros choose the path of mortality and showed clear Noldorin influences in the kingdom he built, Elrond is happy in his undefined zone he lives in. He is an Elf, he is a Man, he is Sinda and Noldo and heir to half a dozen lost cultures and two crowns. He is the warrior and the healer, the only one of his kind in Middle-Earth. And that is why I will never tire of this character and I love so much fanworks depicting him as nuanced and multiple yet always recognisable as Elrond.
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I feel like legolas is the kind of elf that, while he absolutely can take the reins of a situation and lead people, is also absolutely chill with being the second in command. Unless it’s needed or the one in charge is gonna do smth stupid, he’s fine letting other people deligate tasks and make decisions and such.
Legolas walks the fine line between being more of a solo act and being a team player
And you can see this pretty clearly in lotr too, like he lets Gandalf and Aragorn take the lead for the most part bc he knows this isn’t his area of expertise, but we also see his initiative and confidence when he volunteers himself for the quest instead of letting someone else take part (like glorfindel).
It’s also really important to me that legolas is someone who follows orders because he chooses to follow orders. He doesn’t follow orders bc he has to or bc it’s what he’s supposed to do, he lets other people tell him what to do only when he trusts them/trusts their decisions/agrees with them.
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bitchfaramir · 1 year
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Tolkien: "I think you misunderstand Faramir."
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I think you misunderstand Faramir. He was daunted by his father: not only in the ordinary way of a family with a stern proud father of great force of character, but as a Númenórean before the chief of the one surviving Númenórean state. He was motherless and sisterless (Eowyn was also motherless), and had a 'bossy' brother. He had been accustomed to giving way and not giving his own opinions air, while retaining a power of command among men, such as a man may obtain who is evidently personally courageous and decisive, but also modest, fair-minded and scrupulously just, and very merciful.
I think he understood Eowyn very well. Also to be Prince of Ithilien, the greatest noble after Dol Amroth in the revived Númenórean state of Gondor, soon to be of imperial power and prestige, was not a 'market-garden job' as you term it. Until much had been done by the restored King, the P. of Ithilien would be the resident march-warden of Gondor, in its main eastward outpost - and also would have many duties in rehabilitating the lost the dreadful vale of Minas Ithil (Morgul).
I did not, naturally, go into territory, and clearing it of outlaws and orc-remnants, not to speak of details about the way in which Aragorn, as King of Gondor, would govern the realm. But it was made clear that there was much fighting, and in the earlier years of A.'s reign expeditions against enemies in the East. The chief commanders, under the King, would be Faramir and Imrahil; and one of these would normally remain a military commander at home in the King's absence.
A Númenórean King was monarch, with the power of unquestioned decision in debate; but he governed the realm with the frame of ancient law, of which he was administrator (and interpreter) but not the maker. In all debatable matters of importance domestic, or external, however, even Denethor had a Council, and a least listened to what the Lords of the Fiefs and the Captains of the Forces had to say. Aragorn re-established the Great Council of Gondor, and in that Faramir, who remained by inheritance the Steward (or representative of the King during his absence abroad, or sickness, or between his death and the accession of his heir) would [be] the chief counsellor.
from The Letters of JRR Tolkien, edited by Humphrey Carpenter, letter no. 244, a draft to a critical reader
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fangirl-erdariel · 2 years
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Ok I know this has been said before and more eloquently than I can rn (it's past midnight and I should be sleeping)
But the older I get, the more important it becomes to me that Eowyn is in a really dark place mentally when we first meet her in the book. That she rides to war out of suicidality, to get herself killed in battle. And that she heals, finds the will to live, finds the desire to heal things and make things beautiful rather than attempting to give her life meaning through dying a "glorious" violent death in battle.
I think when I was 12-ish and first read the book (or had it read to me as a bedtime story, rather, but same difference), I liked her because "oh look cool girl warrior character who doesn't do what she's told and defeats the monstrous evil bad guy no one else could kill!" And that is. that's fair, honestly. I was 12. I don't think I would want my 12-year-old self to have fully grasped the implications of Eowyn's actions, to have really understood that underlying despair and suicidality. I liked cool warrior girl heroes (I still do, honestly). And Eowyn does do amazing things, she is a hero, she does fulfill the prophecy and kill the Witch King, and it is cool, I'm not saying it isn't.
But like. Living in this world, reading the news, a lot of times I end up feeling just this utter despair and horror and helplessness at the bad things happening. And because of that, I really do end up feeling it when I look at Eowyn and see her despair, see how she's trying to die in battle because she doesn't want to go on living like that anymore and because she thinks her death in battle would make more difference and be more meaningful than her going on living.
And it's just so important to me that then at the end of the story, she's able to look at where she is and who she is and look at the world and go "no, actually, I want to live. I've had enough of death, I want to heal things, I want to make other people and other things also live". That she's able to want that, and believe that she is able to achieve that, that her life can have a purpose and meaning beyond a death worth telling a story about, and that that's something she wants to do, wants to work towards. It is just so important to me
Like, LOTR is in so many ways a story about hope and despair, it's present in damn near every character we meet in some way. And maybe it's just because I imprinted on Eowyn as a kid that her story in particular and her being able to overcome the despair and be hopeful about life again is so important to me but like. Fuck. The more horrible things I see happening everywhere in the world all around me, the more important Eowyn's story and her being able to find peace and healing becomes to me
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do you mayhaps have any heresy on Tolkien? whether its about silmarillion or hobbit, im so in to hear what you have to say
There's some buried in here.
I'm not sure I have any grand heresy. It's been too many years since I read the Silmarillion + the Lord of the Rings itself, and there are people who know the text very very well, and I don't think I disagree much with fandom or the author.
It's a great universe, with great stories inside of it, and I really do like all of the characters we come across.
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echo-bleu · 7 months
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Alright, I've seen a lot of different descriptions and depictions in art, but I don't think this is actually settled in canon, so help me with something:
No "I want to see the results" you cowards, just make up your opinion on the spot if you don't have one.
I used round-shaped fruits but we also don't actually know the shape of the Silmarils, so assume for each answer that we're talking about whatever the largest diameter is in your shape of choice.
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sindar-princeling · 2 years
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The previous post made me think some more about the real life influences on LOTR, so because I’m down with a cold and have a lot of time to spare, I finally wanted to write a coherent post about those comments GRRM made about Aragorn and his tax policy.
For those who haven’t heard the actual quote, here it is:
Tolkien can say that Aragorn became king and reigned for a hundred years, and he was wise and good. But Tolkien doesn’t ask the question: What was Aragorn’s tax policy? Did he maintain a standing army? What did he do in times of flood and famine? And what about all these orcs? By the end of the war, Sauron is gone but all of the orcs aren’t gone – they’re in the mountains. Did Aragorn pursue a policy of systematic genocide and kill them? Even the little baby orcs, in their little orc cradles? In real life, real-life kings had real-life problems to deal with. Just being a good guy was not the answer.
And my god, do I have problems with this approach to Tolkien. It’s kind of like asking why Bilbo was unconscious for a lot of the battle of five armies, when we know it was a story Tolkien was telling his kids before sleep.
When looking at LOTR, I think you can’t not read it as an ultimate escapist fantasy - and what’s most important, Tolkien’s personal escapist fantasy.
He is Frodo - a man born into a middle class family, educated, well-read, with close friends coming from the same “social sphere”, like Merry and Pippin, who died in WWI. Sam is in a very literal sense the batmen Tolkien fought with, which he said he considered “so far superior to myself”.
Tolkien had a few batmen during the war, like the article from my previous post mentions. Most probably because he fought in a few different units, but also, he may have lost some of them to war.
And in LOTR, they all get a happy ending.
Of all four of them, Frodo is the only one who can’t return home, most probably mirroring Tolkien’s trauma. He’s the only one whose ending is grounded in trauma, PTSD, loss. The rest of the hobbits get happy endings - very simple and traditional in a way that after the war was nothing but good - they marry, they have kids, the kids marry each other, everyone is happy and lives long lives.
Sam, especially, gets the happiest ending of all in this sense - he marries a woman he grew up with, he has so many beautiful kids, he is mayor for like seven times and everyone loves him, the Shire thrives.
Tolkien was too traumatised after the war not to write Frodo as a mirror of his experiences. But then he took all the people who fought alongside him, who suffered alongside him, people who he lost, and gave them the happiest fairy tale endings he could think of. And it’s not that Merry, Pippin and Sam weren’t as traumatised - this ending is not meant to belittle their experiences - Tolkien is simply giving them the ending that real life didn’t give them.
Returning to the original point, to Aragorn - it’s just another version of the same mechanism. Gondor was struggling, Gongor had Mordor as their immediate neighbours and was heavily affected by the war as well. And then there came a just, good king, and everything was fine. The end. It’s a subplot of the same fantasy as the hobbits’ endings. It doesn’t matter how hard ruling is, we trust that Aragorn is a good king, because people of Gondor deserve a good king (the people of the real world deserved a good ruler who wouldn’t drag them to war), and we know that Aragorn is an honorable, just man.
Nothing about the LOTR ending - apart from Frodo’s trauma - is meant to be realistic. Why would Tolkien want to write WWI and the aftermath - this time fictional.
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