Tumgik
#silm meta
queerofthedagger · 2 days
Text
One thing that's just been keeping me up for a week straight is that, while we tend to associate Elrond as the one incredibly skilled in healing - rightfully so - there is also that "little" titbit of how "the hands of a King [of Gondor] are the hands of a healer," which, infamously, is the line of Elrond's brother.
Which leaves just enough room to speculate that they may have both had a talent in healing, and in turn begs the question of just which part of their ancestry they got it from.
And the options there are all wild in their own right - on the one hand, there is Elwing's side which would make some sense due to Lúthien/Melian, but then in at least one version of the tale at the end of the Fall of Gondolin, it's said that Elwing and her people believed that the 'power of healing in their camp' came from the Silmaril if I remember correctly. Which implies that it's not a skill their line has been known to have an extraordinary talent in.
The alternative option is, of course, Eärendil. Now that means it comes either from Tuor, or it means Idril, which means through Turgon/the House of Fingolfin. And if I think about that too much I might just go insane because oh man the implications.
But also all the ancestral musings aside, just the idea that the line of Gondor's Kings is carrying forth Elros' own talent in healing as this permanent relic, reminder, and tangible leftover for Elrond, of something they shared and learned together? just. man
134 notes · View notes
naruthandir · 9 days
Text
Hold on, I'm having Elrond thoughts right now. He looked at the mistakes of his ancestors and said "Nope. Not doing that again." When he sends Aragorn on the quest to destroy the ring he doesn't do it to get rid of him, like Thingol did with Beren. He does it because he knows love is powerful and he wants him to succeed. When he builds a secret kingdom, he makes sure to make it warm and welcoming for weary travelers, instead of keeping it hidden for everyone but a few select individuals. When the fellowship gets together, he tells them to swear no oaths. He's a symbol of the reconciliation between peoples: He has blood from the Maiar and blood from the Edain, he was raised by Feanorians, he is married to a lady born from the love of a Noldo and a Sinda. He keeps a pet hobbit around his house and takes him with him when he leaves Middle Earth. His father is a wandering star that shines for all, and when people need help they go to Elrond, because they know Elrond can help. So yeah, those are the Elrond thoughts I'm having.
626 notes · View notes
Text
Beleriand is gone and Tol Himling remains. No one lives there, few dare to venture close. Even years later, the fortress feels like bitter grief and pained endurance.
The remaining Noldor– and there aren't many of them by the Second Age– start sailing there. It's not far from the shore; an easy enough journey, even for someone with little seafaring experience.
One day, someone– no one is sure who– takes one of the broken pieces of Himling's walls, carves Maedhros's name into it, and sets it as a tombstone. After that, more graves appear, slowly at first, then more quickly. Old battle-songs and tributes to the dead are carved and painted into the walls. Soon, the meadow around the old fortress is full of memorials, some made from the ruins, others lovingly crafted and brought from the mainland. For all the Noldor fought amongst themselves in the First Age, now their headstoens stand together. In the cemetery, the House of Finwe is united in death as it never was in life. Graves for Feanor and Fingolfin sit side-by-side in a sorrowful peace neither lived to see.
Himring stood on an icy mountaintop where the snow never melted, but Tol Himling does not. One spring the barren meadow blooms, red poppies and blue forget-me-nots. It flowers every year after, new hues and blossoms appearing annurally until the graves are surrounded by a colorful sea of flowers.
Not many Noldor choose to sail west– most that go back to Valinor go in death– but those that do leave tokens on Himling before they leave, broken weapons and battered armor. Maybe they do it to leave something with the dead who may never return from Mandos. Maybe they do it because like the dead, their fight in Middle-Earth has ended.
Men who sail by the island– always by, never to– are very sure that there are ghosts there. To them, the place seems strange and misted, and every figure there looks like a shade. They speak of a golden-haired warrior who spends hours talking to some of the graves, a king who dutifully cares for the tombstones, wiping away dust and moss, the strange dark-haired figure who comes every year to sow wildflower seeds. But those aren't the spirits of the Noldor dead. Only those who would remember them.
430 notes · View notes
symphonyofsilence · 3 months
Text
What I find fascinating about Galadriel's story, the story of the rebel Noldo who dreamed of ruling a land of her own, actually survived to rule her own land until the end of the third age, and all the while dreamed of home is that it's the story of someone taking all the risks, paying all the price, forgoing everything she had, going all the way, and getting what she wanted only to find out that that was not actually what she wanted. Only to want to go back to where she was at the beginning. Only to want to go home. Maybe it was as glorious as she imagined, but it wasn't worth the price. Maybe it was exactly what she had in mind, but she's got it years after she's wished for it & her wishes had changed since then. Maybe she was actually good at it, but "there's no place like home".
227 notes · View notes
kanalaure · 9 months
Text
sometimes i think about feanor naming his third child, the one with his mother's hair, strong-finwë, and wonder if it wasnt a desperate howl to the heavens that this one would live, be strong, not leave him
387 notes · View notes
ardafanonarch · 4 months
Note
Hi there! This blog is a very cool concept.
If you feel up to it, I'd like to know where the idea of Maedhros as a diplomat and scholar comes from.
In fic he's often portrayed as such in Valinor, serving at Finwë's court, sometimes being close with Fingolfin, bring into linguistics, etc.
Thank you!
Maedhros the Diplomat (with an Addendum on Maedhros the Scholar)
[~3.4k Words]
Ah, Maedhros. A treasure trove of fanon for our first excavation. As this is also our first investigation of characterisation, let’s establish a structure for talking about characters.
There are two ways that we learn what a character is like from The Silmarillion:
The narrator tells us, either: a. with short, pithy statements (someone is “wise” or “steadfast” or “greatest”) b. with longer descriptions
We deduce character from their actions and their relationships to others.
Using this structure, let’s look briefly as what we know about Maedhros.
1a.
Maedhros isn’t “mightiest in skill of word and hand” like his father or “the strongest, the most steadfast, and the most valiant” like Fingolfin. He isn’t even noted as being particularly good at anything like his brothers Maglor “the mighty singer,” Curufin “who inherited most if his father’s skill of hand,” or Celegorm, Amrod, and Amras who were all skilled hunters. He’s not even noteworthy for any negative traits like Caranthir, “the harshest of the brothers and the most quick to anger.”
Despite being one of the story’s protagonists, and certainly the most narratively prominent of the sons of Fëanor, all Maedhros gets in this category is “tall”[1].
1b.
In this category, Maedhros gets more fully fleshed-out:
[At Lake Mithrim] Maedhros in time was healed; for the fire of life was hot within him, and his strength was of the ancient world, such as those possessed who were nurtured in Valinor. His body recovered from his torment and became hale, but the shadow of his pain was in his heart; and he lived to wield his sword with left hand more deadly than his right had been. The Silmarillion, “Of the Return of the Noldor”
Maedhros did deeds of surpassing valour, and the Orcs fled before his face; for since his torment upon Thangorodrim his spirit burned like a white fire within, and he was as one that returns from the dead. The Silmarillion, “Of the Ruin of Beleriand”
Perhaps one of the most striking descriptions of Maedhros comes from an abandoned alliterative verse poem, The Flight of the Noldoli (=Noldor), published in The Lays of Beleriand and dating to 1925 — about a year before Tolkien first put the “Silmarillion” into a prose format in the annalistic-historical mode of the published text.
... and Maidros tall (the eldest, whose ardour yet more eager burnt than his father’s flame, than Fëanor’s wrath; him fate awaited with fell purpose.) Flight of the Noldoli, lines 123-126
Fire, valour, pain, deadliness, wrath, doom. Taken alone, these passages don’t exactly suggest "diplomat and scholar," yet those qualities are a cornerstone how we often see Maedhros discussed and portrayed by fans. So why?
2.
Maedhros the Diplomat, at least, seems to be based on what he does in canon.
Pausing for a moment, what does it actually mean to be "diplomatic"?
Here’s from Merriam-Webster under diplomatic:
[…]
of, relating to, or concerned with the art and practice of conducting negotiations between nations: of, relating to, or concerned with diplomacy or diplomats.
employing tact and conciliation especially in situations of stress
And for diplomacy:
the art and practice of conducting negotiations between nations
skill in handling affairs without arousing hostility: TACT
It’s worth noting that the first use of the word diplomacy dates to the 18th century (1766) and the concept itself is somewhat anachronistic to the pre-modern world of the “Silmarillion.” However, it’s not difficult to apply the spirit of an “art and practice of negotiations between nations” to First Age Beleriand. We’ll also consider the secondary definition of “tact.”
The Case for Maedhros the Diplomat
Let's look at some times that Maedhros practiced diplomacy and was diplomatic:
1. Waiving his claim to the kingship of the Noldor in favour of Fingolfin:
For Maedhros begged forgiveness for the desertion in Araman; and he waived his claim to kingship over all the Noldor, saying to Fingolfin: ‘If there lay no grievance between us, lord, still the kingship would rightly come to you, the eldest here of the house of Finwë, and not the least wise.’ The Silmarillion, “Of the Return of the Noldor”
Is this an instance of diplomacy? Yes: resolving conflict by removing one’s own claim to a title.
Is it diplomatic? The dialogue seems pretty tactful — demonstrating deference, employing flattery and logic — and is definitely an improvement on Fëanor’s approach to the contested kingship!
2. Brother-wrangling
There are two significant instances of this in the Silmarillion:
resolving conflict
After an argument breaks out between Angrod and Caranthir over Angrod’s authority to act as messenger to Thingol, “Maedhros indeed rebuked Caranthir … But Maedhros restrained his brothers, and they departed from the council…" (“Of the Return of the Noldor”)
Is this an instance of diplomacy? Yes: removing threats to peaceable relations between rulers.
Is it diplomatic? Since we don’t know exactly how Maedhros rebuked Caranthir and restrained his brothers, it’s hard to say how tactfully it was done. Maybe.
removing to the Eastern march
There Maedhros and his brothers kept watch, gathering all such people as would come to them, and they had few dealings with their kinsfolk westward, save at need. It is said indeed that Maedhros himself devised this plan, to lessen the chances of strife, and because he was very willing that the chief peril of assault should fall upon himself. The Silmarillion, “Of the Return of the Noldor”
Is this an instance of diplomacy? Yes: again removing threats to peaceable relations between rulers. Also involves gathering followers. Notably, the strategy seems to have worked for as long as it lasted (that is, until Celegorm and Curufin found themselves in Nargothrond).
Is it diplomatic? Again, unclear how Maedhros executed this plan, but the narrator’s tone here is quite approving so it’s reasonable to assume that it was done tactfully.
3. Remaining on good terms with the other Princes of the Noldor
A few examples of this:
Continuing from the preceding passage, “he remained for his part in friendship with the houses of Fingolfin and Finarfin, and would come among them at times for common counsel.” (“Of the Noldor in Beleriand”)
Is this an instance of diplomacy? Yes.
Is it diplomatic? Yes: extra diplomacy points for taking it upon himself to go to them.
He (with Maglor) attended Mereth Aderthad, the Feast of Reuniting. (“Of the Noldor in Beleriand”)
Is this an instance of diplomacy? Yes, though showing up to the High King’s peace party seems like pretty bare minimum lordly behaviour, not exemplary diplomacy.
Is it diplomatic? We don’t know except through the absence of any evidence to the contrary. Since the Mereth Aderthad was overall a diplomatic success, it’s reasonable to assume Maedhros contributed to that success and stayed on his best behaviour.
He (with Maglor) goes hunting with Finrod. (“Of the Coming of Men into the West”)
Is this an instance of diplomacy? Sure: a leisurely hunting trip with the cousin whose kin you once killed (oops) is a good move.
Is it diplomatic? Again, lacking evidence to the contrary, reasonable to assume Maedhros behaved himself and the trip went off without conflict.
Remaining on good terms in particular with “Fingon, ever the friend of Maedhros” (“Of the Fifth Battle: Nirnaeth Arnoediad”). The anecdote about the history of the Dragon-helm (below), which has it pass from Maedhros to Fingon, additionally attests that these two “often exchanged tokens of friendship.”
Is this an instance of diplomacy? Yes: in particular, the exchange of tokens of friendship between rulers.
Is it diplomatic? Unless we imagine Fingon was himself tactless (which is contradicted by what we’re told about him elsewhere) and their friendship was built around being mutually despicable (see: Celegorm and Curufin), fair to assume this was all done courteously.
4. Making alliances
with the Sindar
We know that many Sindar outside Doriath joined themselves to and followed the princes of the Noldor, presumably including the sons of Fëanor. (The Grey Annals §48 in The History of Middle-earth Vol. 11: The Wars of the Jewels, and elsewhere).
with the Dwarves
In the preparations for the Nirnaeth Arnoediad:
... Maedhros had the help of the Naugrim, both in armed force and in great store of weapons; and the smithies of Nogrod and Belegost were busy in those days. The Silmarillion, “Of the Fifth Battle: Nirnaeth Arnoediad”
Also, from the Narn i hîn Húrin in Unfinished Tales:
[The Dragon-helm of Dor-lómin] was given by Azaghâl to Maedhros, as guerdon for the saving of his life and treasure, when Azaghâl was waylaid by Orcs upon the Dwarf-road in East Beleriand.
Azaghâl then sacrifices himself and his people at the Nirnaeth, making the Fëanorian retreat possible.
with the Easterlings
But Maedhros, knowing the weakness of the Noldor and the Edain, whereas the pits of Angband seemed to hold store inexhaustible and ever-renewed, made alliance with these new-come Men, and gave his friendship to the greatest of their chieftains, Bor and Ulfang. And Morgoth was well content; for this was as he had designed. The sons of Bor were Borlad, Borlach, and Borthand; and they followed Maedhros and Maglor, and cheated the hope of Morgoth, and were faithful. The sons of Ulfang the Black were Ulfast, and Ulwarth, and Uldor the accursed; and they followed Caranthir and swore allegiance to him, and proved faithless. The Silmarillion, “Of the Fifth Battle: Nirnaeth Arnoediad”
the Union of Maedhros
Perhaps Maedhros' most-cited and most famous act of "diplomacy":
Yet Morgoth would destroy them all, one by one, if they could not again unite, and make new league and common council; and he began those counsels for the raising of the fortunes of the Eldar that are called the Union of Maedhros. The Silmarillion, “Of the Fifth Battle: Nirnaeth Arnoediad”
And [Maedhros] gathered together again all his brothers and all the people who would follow them; and the Men of Bor and Ulfang were marshalled and trained for war, and they summoned yet more of their kinsfolk out of the East. Moreover in the west Fingon, ever the friend of Maedhros, took counsel with Himring, and in Hithlum the Noldor and the Men of the house of Hador prepared for war. The Silmarillion, “Of the Fifth Battle: Nirnaeth Arnoediad”
Are these instances of diplomacy? Yes: protecting neighbours, gathering followers, establishing partnerships, forming alliances with other groups of peoples, and organising a major offensive on a common enemy.
Is it diplomatic? Again, absence to the contrary and general success suggests Maedhros conducted himself tactfully in all of these dealings. One thing: I have seen a tendency in fandom to credit superior leadership and diplomacy on the part of Maedhros and Maglor for the fact that their Easterling allies remain faithful while Caranthir’s do not. Maybe; but bear in mind that’s a deduction, not something the text explicitly states.
I am sure there are other tidbits here and there to support the diplomatic ability of Maedhros, but I think we have enough here to conclude the Maedhros the Diplomat is a fanon characterisation with support it in canon.
The Case against Maedhros the Diplomat
So Maedhros was a diplomat; but was Maedhros an exemplary diplomat, as the prominence of his characterisation as such would suggest, or just an average one? Let us look at some of Maedhros’ diplomatic failings.
1. hubris, attempted deception
Look: we can’t neglect that Maedhros is behind one of the most disastrous failures of diplomacy in the First Age — his attempt to parley with Morgoth that ends up getting him captured.
Though not in the published Silmarillion, in the 1937 Quenta Silmarillion, Fëanor with his dying breath tells his sons “never to treat or parley with their foe.” (§88). (Christopher Tolkien drew from a later text, the Grey Annals (1950s), for the account of the death of Fëanor in the published Silmarillion where this command does not exist.) I cannot help but laugh at the fact that following this exhortation Maedhros immediately turns around and attempts to parley with Morgoth and outwit him.
Perhaps diplomatic relations with Morgoth are impossible, but then why accept the offer to parley at all? And what’s up with trying to beat Morgoth at his own game (deceit)? Honestly, Maedhros. Not your best moment.
We can say that he learned from this, but it does put into question the idea that Maedhros’ diplomatic training and excellence go back to his Valinorean days.
2. disdain of and aloofness towards another ruler
We saw how Maedhros restrained his brothers in the council where Angrod brought news from Thingol, but what about how Maedhros himself behaved at that council?
Cold seemed its welcome to the Noldor, and the sons of Fëanor were angered at the words; but Maedhros laughed, saying: ‘A king is he that can hold his own, or else his title is vain. Thingol does but grant us lands where his power does not run. Indeed Doriath alone would be his realm this day, but for the coming of the Noldor. Therefore in Doriath let him reign, and be glad that he has the sons of Finwë for his neighbours, not the Orcs of Morgoth that we found. Elsewhere it shall go as seems good to us.’ The Silmarillion, “Of the Return of the Noldor”
Fandom loves the line and I can’t disagree that it’s an epic mic drop. But was this really the most diplomatic thing to say? In the Grey Annals, it is said that “the sons of Fëanor were ever unwilling to accept the overlordship of Thingol, and would ask for no leave where they might dwell or might pass.” (§48). (Interestingly, there does seem to have been a point, before word of the kinslaying at Alqualondë was out, that Thingol for his part was at least neutral on them, saying, “Of his sons I hear little to my pleasure; yet they are likely to prove the deadliest foes of our foe” (“Of the Noldor in Beleriand”)). Arriving at a new place and refusing to treat with the person who claims kingship of those lands — and apparently for no other reason besides disdain of that person’s ability as a ruler — doesn’t seem particularly diplomatic.
3. not supporting a superior's initiative
We saw evidence of Maedhros cooperating with the other princes of the Noldor, but that doesn't mean he threw his support behind them at every occasion to do so. When Fingolfin — supposedly, thanks for Maedhros, High King and his superior — tries to rally the Noldor to assault Angband, almost everyone was “little disposed to hearken to Fingolfin, and the sons of Fëanor at that time least of all.” (“Of the Ruin of Beleriand”).
This statement is frustratingly vague so I won’t speculate much besides to suggest that there could be something suspect — and undiplomatic — behind failing to support the initiative of the High King to whom you so graciously ceded your claim.
4. Oath-related diplomatic failures (kinslayings)
The extent to which the oath is to blame for events is a sticky issue and not the subject of this analysis, but since fulfilling the oath is essential to Maedhros’ character, it’s impossible to avoid it entirely.
The narrator of the Silmarillion is actually quite generous towards Maedhros when discussing the role of the oath in his failings, so it’s no surprise that many fans are likewise generous.
For example:
I quoted above the passage about Maedhros taking “the chief peril of assault” upon himself and remaining “for his part in friendship with the houses of Fingolfin and Finarfin,” and it is perhaps the strongest evidence for Maedhros’ diplomatic excellence. It also ends with the ominous words: “Yet he also was bound by the oath, though it slept now for a time.” (“Of the Return of the Noldor”)
And when the concept of the Union of Maedhros is introduced, we are told: “Yet the oath of Fëanor and the evil deeds that it had wrought did injury to the design of Maedhros, and he had less aid than should have been.” (“Of the Fifth Battle: Nirnaeth Arnoediad”).
Both of these passages remind us that the oath — a vow to vengeance — is in the long-term at cross-purposes with cooperation and diplomacy.
This becomes especially evident when a Silmaril ends up in the hands of those who should be allies: other elves.
For Maedhros and his brothers, being constrained by their oath, had before sent to Thingol and reminded him with haughty words of their claim, summoning him to yield the Silmaril, or become their enemy. The Silmarillion, “Of the Fifth Battle: Nirnaeth Arnoediad”
The narrator pins this failure of diplomacy on the oath. But, as Maglor will point out in his final moments with Maedhros, the oath does not state how and when they must fulfill it. Is it a mark of a good diplomat to use “haughty” words in making a request? And what about what follows Thingol’s refusal?
Therefore [Thingol] sent back the messengers with scornful words. Maedhros made no answer, for he had now begun to devise the league and union of the Elves; but Celegorm and Curufin vowed openly to slay Thingol and destroy his people, if they came victorious from war, and the jewel were not surrendered of free will. The Silmarillion, “Of the Fifth Battle: Nirnaeth Arnoediad”
What do you mean, “made no answer”? The narrator explains this away by saying essentially that Maedhros was too busy to bother, but is it the most diplomatic to just… stop communicating with the king who had the Silmaril, and whose support would really be quite nice to have in the upcoming war? And what about Celegorm and Curufin’s decidedly undiplomatic threat? Long gone are the days of effective brother-wrangling, apparently. (So far gone, in fact, that by the time Celegorm carries through on his threat and the sons of Feanor attack Doriath, Maedhros seems to have deferred to Celegorm’s leadership.)
The oath is again blamed for Maedhros’ change of course regarding the Silmaril at the Havens of Sirion. Having initially “withheld his hand”:
… the knowledge of their oath unfulfilled returned to torment [Maedhros] and his brothers, and gathering from their wandering hunting-paths they sent messages to the Havens of friendship and yet of stern demand. The Silmarillion, “Of the Voyage of Eärendil and the War of Wrath”
As with the “haughty words” to Thingol, was “stern demand” the most diplomatic approach? Would better diplomacy have made a difference? Well, maybe. I don’t think the discussion between Maedhros and Maglor was inserted into the narrative without thematic purpose — and one of those purposes is, I think, to reveal the slippery space of conflict between obligation and choice; between that which must be done and how it’s done; between the morality of keeping one’s word and the morality of doing the right thing.
Does the oath itself turn an otherwise mild and affable Maedhros into someone haughty and stern? Or are those flaws he already had and which are brought to the fore by the constraint of the oath? Well, examine the evidence for yourself — and allow the imagination to roam.
Final assessment: Maedhros is a good diplomat, certainly compared to his closest kinsmen. But just like Maedhros isn’t the tallest (no, really, he’s not — but that’s another excavation), he’s perhaps also not the best diplomat on the political stage of First Age Beleriand.
[1] If we go beyond the published Silmarillion to the “Shibboleth of Fëanor” (in History of Middle-earth Vol. 12: The Peoples of Middle-earth), we learn that he was a red-head and apparently “well-shaped.” For an author who is notoriously sparse with physical description, Tolkien did seem to have a lot of ideas about what Maedhros looked liked!
Addendum: Maedhros the Scholar
“Diplomat and Scholar” do seem to go hand-in-hand in the fandom’s most popular versions of Maedhros, but I focused on the former for this Ask because there really isn’t much in canon to directly support Maedhros’ skill as a scholar.
The Noldor, as a culture, are loremasters. Fëanor, Maedhros’ father, was one of the most notable of these loremasters, even credited with founding the school of Lambengolmor, Loremasters of Tongues ( in the essay Quendi and Eldar in The History of Middle-earth Vol. 11: The War of the Jewels).
But, when Tolkien gives examples of elven loremasters, who, he says, were also “the greatest kings, princes and warriors,” he names Fëanor, Finrod, the lords of Gondolin, and Orodreth. No mention of Maedhros. And, when discussing which sons of Fëanor took an interest in language, he mentions not the eldest, but Maglor and Curufin. (Both in The Shibboleth of Fëanor.)
So there’s nothing in canon to suggest that Maedhros wasn’t a scholarly type, but it’s not something he’s noted for. His most remarkable trait remains “tall”.
172 notes · View notes
that-angry-noldo · 5 months
Text
the thing about aman that draws me in so much is yes, it is basically an epitome of gilded cage with all its attributes but it also contains a society that grows and develops and has to live there. and i feel that it's ignored so much in the fandom, with amanyar being portrayed as helpless unwilling society just stuck in there and stuck in the past, while the challenges they are met with are just too grand to be ignored. There is, of course, an influx of war veterans and refugees after the War of Wrath that can turn out catastrophical if ignored. There are people being reborn who never wanted to see Aman but who have no choice but to live there. The fall of Númenor not only shakes their trust in Eru and Ainur, but also physically separates them from the rest of the world. Fucked up as it is, it is also deeply fascinating. How do you continue like this. How do you shape a society. What purpose do you find in eternal paradise where suffering is still very present. I eat that shit up ngl.
167 notes · View notes
cilil · 2 months
Text
There could be a beautiful narrative irony in the fact that Manwë as King of Arda and Lord of Winds and Air appears to be very free and sovereign, yet if you consider how Eru making him unable to comprehend evil is messing with his free will quite a bit - and perhaps even add in possessive and overprotective Varda - he may have the least amount of freedom among the Ainur actually
78 notes · View notes
spiritofwhitefire · 21 days
Text
Has anything ever gone harder than “him fate awaited with fell purpose”? I don’t think so. Because right off the bat before you even know anything about the story or where it’s going or who this character is you are basically told that he has a bad ending. That bad things are going to happen to this character. So as a reader every time something good happens on the page to this character or he has a triumphant moment you will be reminded of that quote at the BEGINNING: fate awaits him with fell purpose. There is something bad coming.
Which is also kind of tricky because the big thing that happens to this character early on is that he gets tortured for 30 years. Could that be the bad thing that’s going to happen to him? But he’s rescued! He recovers! So something else must be coming.
And another hint we get is that he “burns more brightly than his father’s flame”. He’s powerful, not a passive character. He had it in him to surpass his father whose decisions ended up cursing his people. So this bad thing that is going to happen to this character… it might be something bad that he HIMSELF does (obviously I’m going about this as if I know nothing about the silmarillion).
But we don’t know, we just have that like haunting the narrative for the entire book, throughout all of maedhros’ “deeds of surpassing valour”, throughout all his triumph and healing…. Something bad is coming.
So that by the time that maedhros assaults doriath and Sirion and becomes a secondary villain, we know we were warned, we knew this was coming. And I feel like that makes it even more tragic
58 notes · View notes
actual-bill-potts · 10 months
Text
A thought about the Halls of Mandos. What is finrod famous for, above anything else? His friendships with and love for mortals. What kind of love must that cultivate, by necessity? A love that can let go. A spirit that can give up the old and welcome the new.
What was Fëanor’s fatal flaw? Same as Anakin’s: he can’t let go. Of his mother, of his father, of his resentments, of his children. He cannot bear to lose anybody. And Fingolfin cannot bear to lose Fëanor.
Anyway the halls of Mandos are a literal rebirth, a letting-go: one must be willing to give up all one’s old scars, all one’s old hurts, the map that life has left on your body, the resentments that war has left on your spirit, and that is why Finrod was able to shed his old skin and don the new, and why Fëanor will wait in the Halls until the breaking of the world.
370 notes · View notes
Text
Something something Adult Elrond wanting his daughter to stay with him and be safe and alive even if she may be unhappy, and manipulating his daughter into making a huge decision to fit that by not telling her his entire Vision
Something something Tiny Elrond and Tiny Elros being somewhat-forced to listen to Maglor & Maedhros, because the brothers wanted them to be safe and alive even if not happy
Something something generational trauma and Adult Elrond accidentally treating his children like he and his brother were treated as children sometimes
Something something Arwen knowing how much her dad loves her and loves him back anyways, even though she had to break free time of his safety eventually to go her own path.
Something something Arwen being less Luthien-Reborn and more reflection of her uncle Elros (who broke his fathers’ rules more than his brother ever did)
Something something Elrond being more Maglor than Thingol, and Celebrian more Maedhros than Melian
M&M letting the twins go in the end for their own safety. Elrond letting his daughter go in the end for her own happiness.
220 notes · View notes
novemberthecatadmirer · 7 months
Text
Something I recently realized is there actually is a convincing explanation for Eol’s action at Gondolin without going for “well he’s just an evil sadistic rapist”
What we know is:
A good amount of Sindar elves in Nevrast came to love Turgon as their leader and proceeded to follow him to Gondolin
Here is the issue:
It’s very unlikely those Sindar elves who left for Gondolin would be allowed to tell their kin who left behind where they went.
From the rest of Sindar elves’ pov, their kin who lived in this Noldor prince’s realm just disappeared (Said Noldor prince’s brother was a famous kinslayer)
Thingol and his court must be notified of this mass disappearance of population.
They must tried to ask Fingolfin about it and Fingolfin would be like “well I don’t know where my son and daughter are either”
How much is the chance for Thingol-who-grounded-his-daughter-in-a-treehouse to believe that as an answer.
Likely over the years there were multiple speculations about what happened to the disappeared population.
When Eol married Aredhel, he must have asked her about the matter. (And Thingol would order him to. There was no chance for Thingol to not know his vassal & kinsman & best smith went crazy and married a Noldor princess.)
Aredhel would tell him those Sindar elves went willingly and were happy and well in Gondolin.
(I really think Eol believed it was okay to marry Aredhel because he believed she was different; she left her kinslaying family to travel alone after all.)
Then Aredhel and Maeglin left for Gondolin, and Eol went out to look for them; and out of everyone he could possibly meet he met Curufin
Who basically called him an ethnic slur
(You cannot convince me “dark elf” is a perfectly neutral word for Noldor to invent to call those who never seen the tree light. It’s so very hard to imagine Sindar elves who loved the star light and suffered from Morgoth to appreciate being associated with “dark”.)
When Eol really reached Gondolin, it was heavily suggested by the text that he would be dealt with in some way if he did not announce he was the husband of Aredhel. Which rather confirms Curufin’s words about facing death.
When he got taken into the city, he must find that the Sindar elves who disappeared really were living in Gondolin. (There was a line in the book about him silently observing the city.)
And immediately after he was offered the choice between staying and death.
Now this is really a perfect situation for misunderstanding:
How much is the chance for Eol to assume that Turgon forced all the Sindar elves in Nevrast to move to his city? Or WORSE, abducted and enslaved them to build this distinctive Noldor city?
Like, Eol was not allow to left even when he was vassal & kinsman of Thingol and husband of a Noldor princess. He was basically threatened with death to stay in the city.
How much is the chance for him to assume that all the other Sindar elves faced the same choice or worse, never a choice?
I do believe Turgon was a good king. He was the only one out there who won over loyalty of both Noldor and Sindar. Gondolin in Silmarillion (not the one in “Fall of Gondolin” where people called Meglin half orc) was a good city with a mixed ethnic population and some Sindar elves as lords.
He also condemned Feanorians and likely had complex feelings about his brother jumping into fight and starting murder for redhead bestie.
Out of all the Noldor princes he was likely the one who thoroughly abandoned the idea of building fair & glory kingdom. If there was any thought about that the idea was squished when Elenwe disappeared in icy water. Most of his time in Beleriand he was trying to protect and preserve, until he got overwhelmed by the sheer hopelessness of the situation.
If he and Thingol ever met post reembodiment they might even come to respect each other.
But during his meeting with Eol Turgon was doing absolutely nothing that was not escalating the situation
Which was sadly reasonable.
Turgon was being a Noldor king in front of a vassal of Thingol (who refuse to recognize his right to rule).
When accused of kinslaying and stealing land his reply was “but we Noldor protected you from Morgoth with our swords.” Yeah but the same swords killed Teleri and you all stole ships over dead bodies to come establish your kingdoms. The worse response out there. It’s like saying “yeah we killed your relatives and build kingdoms over your land but you’ll be dead anyway without our protection so suck it up.”
(I believe his real thought was “I regret ever coming and I hate my brother for being stupid and I would love to just stay in Tirion with my nice family.” But that’s not something he could say in this situation.)
Once those words were out there was no way for Eol to trust his words anymore. Out of political reason Turgon basically took the stand with the kinslayers he actually hated.
Actually it was reasonable for Eol to assume the worst. He might even assume even if he chose to stay, it would not only be a betrayal to Thingol and his heritage, but he would also be enthralled or even murdered anyway.
Then of course he would try to murder Maeglin. In his pov his son just decided to side with his maternal kinslayer family and serve the king who abducted and enslaved Sindar elves. How could he tolerate his son turning into murderer and slaver?
Of course he would stay silent about the poison and let Aredhel die. People did not stay in Gondolin willingly. She lied and covered for her evil brother.
Of course he would call Maeglin out for “forsaken your father and kin.” Because that was what he believed.
Of course he would curse Maeglin, because how could a half-Sindar be treated as a Noldor prince when the city abducted Sinder elves and forbid them to leave? It was not a curse; what he meant was Turgon would turn against Maeglin and executed him in the same way due to his Sindar blood.
Which was all very wrong. But I don’t think anyone could convince Eol that Turgon was not an evil colonist after the “stay or die” was out of the bag.
98 notes · View notes
Text
So I think one thing that really drives Feanor is his grief– he looses Miriel, and he very clearly never recovers from that. There's the pain of loosing a parent and the added layer of Miriel's death being, on some level, a choice to leave Feanor. You can't tell me he didn't internalize the idea that he wasn't good enough for his mother to stay ay least a little. And I can't help but imagine that most of Valinor really wasn't helpful. There was probably a lot of vague sympathy with no real understanding of the situation, people who in theory thought Feanor had the right to grieve but reacted pretty badly to any actual displays of grief, and some people who insisted that Miriel chose to stay dead, Finwe and Indis were happily married, and therefore, Feanor shouldn't feel sad about it anymore. Even for those with more understanding of grief, it's still a really complicated situation. But you know who would understand Feanor?
Elrond. And the reason is Elros and Arwen– Elrond knows what it's like when someone you love dearly chooses to leave you, essentially forever, not because they don't care about you or because you weren't good enough, but because they have to make the best choice for themselves. And how you can respect that choice, and be glad that they did what they needed to, but still grieve them and the relationship you had with them. He understands those complicated feelings and how to process them in a healthy and non-destructive way.
And I'm losing my mind over this because Feanor is the one who starts the kinslayings and the cycle of violence between elves, and Elrond is the end result of all that violence; born to two refugees and raised largely by Feanor's sons. But despite all that, he's good and kind and able to focus on healing instead of pain. He ends the violence and makes a sanctuary where everyone is welcome. And he's able to do what Feanor never could, and not be consumed by his pain. And that means so much.
476 notes · View notes
symphonyofsilence · 1 year
Text
It's so strange that Fëanor's suspicion of how Fingolfin is trying to usurp him is usually dismissed as his paranoia and Melkor's baseless brainwashing when literally the first thing that happens after Finwë's death is that most of the Noldor decide to follow Fingolfin & name him as king, & Finarfin becomes the king of the Noldor in Valinor, & Fëanor is left with the smallest host among the brothers, to the point that Fëanor & Maedhros will later get outnumbered by Melkor and suffer defeats and Maedhros will have to abdicate in favor of Fingolfin to keep the Noldor united. (And at that point a lot of Fingolfin's followers had died on the ice. But they're still more than the Fëanorians.)
and even before Finwë's death, Fingolfin was ruling in his place in Tirion while Finwë & Fëanor were in exile. You might say that it's because of Fëanor's own actions, and yes, it was. But even though Fëanor's response was extreme, Fingofin was indeed there before Fëanor, talking behind his back to Finwë, & specifically telling Finwë that 'If thou dost not now repent of it, two sons at least thou hast to honour thy words.'
So it doesn't really seem like Fingolfin was just sharing his concern with Finwë & what happened after Fëanor's exile to Formenos & Finwë's death was just a self-fulfilling prophecy that Fëanor caused by his own action while Fingolfin had no interest in usurping him. And I don't think Fingolfon added Finwe before his name in pursuance of his claim to be King of the Noldor after his father's death was just in response to being abandoned on the ice by Fëanor, though I think it did play a great part in his decision to so openly claim Fëanor's place.
I think making Fingolfin less ambitious & without any political game of his own is actually a disservice to his character. He's a more complex character than he's usually given credit for. As I explained here, I think becoming a king was his way of inwardly seeking validation and filling the void that was left in him since childhood.
And we know that at least Maedhros was politically smart & more of a peacemaker. So maybe all of Fëanor's sons weren't always just following him like ducklings everywhere, without thinking of their own, or being completely brainwashed. Maybe something was going on against their father that they noticed, too. We know that "Long before, in the bliss of Valinor, before Melkor was unchained, or lies came between them, Fingon had been close in friendship with Maedhros". So Maedhros & Fingon broke up of their own accord. And they were very close. How can someone lie to you about your best friend, who you spend a lot of time with & leave little thing unsaid to each other, without any basis, and you believe it and even break up with them if you hadn't seen anything that even slightly ruffled your feathers & gave validation to the rumors?
We know that Nerdanel restrained Fëanor "when the fire of his heart burned too hot" but maybe it was less "your brother is not plotting against you" and more "pointing a sword at him in front of everyone in the parliament is not the way to go about it. Start your own political campaign".
And Indis naming Finarfin "Ingoldo" which means "THE Noldo" might have been in response to most of the Noldor not liking that their queen was a Vanya, and the fact that Finarfin was born blond, a very Vanya look, and Indis choosing to pronounce "th" as "s" despite already pronouncing it as "th" as a Vanya, while Fëanor insists that that was the correct pronunciation because Míriel insisted it is, might have again been Indis just trying to fit in among the Noldor, but Indis named Fingolfin "Arakano" which means "High Chieftain". And that trying to blend in with the Noldor obviously had a political side to it.
Could it be that all of these were just Indis trying to innocently make herself at home? And was she really a perfect mom to Fëanor who kept rejecting her affection?
I mean I don't think that she was downright an evil stepmother. I think she was nice to Fëanor, she really pitied him for being the only motherless child ever, and at such a young age, & did always try to win his favor, but that didn't stop her from seeking her own agenda for her sons.
Maybe we tend to make Indis more passive than she canonically was. Fëanor did notice his father showing Vanyarin behavior the more she was with Indis. & While I believe Finwë was a codependent and impressionable person, Indis might have also been actively influencing him. Or at least welcomed the changes in Finwë's behavior.
It might all be indeed innocent, but seeking to marry someone else's husband for the first time in history- because death doesn't do elves apart and Finwë & Míriel were still married when Finwë & Indis decided to marry- & by that condemning Míriel to stay dead forever because Indis has taken her place in her marriage while getting reincarnated is every elf's right doesn't sound to me like someone who is not willing to make moral compromises.
And It's very likely that after Finwë took Fëanor's side & went to exile with him when Fëanor raised his sword to Indis' son & Indis chose to stay in Tirion, things were broken between Indis & Finwë beyond repair. So Finwë choosing to stay in Mandos in Míriel's place forever didn't really surprise Indis. And even though it hurt very much, it didn't hurt as it once might have. After being proven that she would always be second to Míriel again & again, and for good the last time, it was clear to her that it would be Finwë's choice.
& Deep inside she thought that maybe she deserved it. And so did Finwë.
It hurt to be replaced.
And likewise, Fëanor vs Fingolfin incident might have also been the point of no return for Indis & Fëanor.
I headcanon that at Manwë's party to reconcile Fingolfin & Fëanor, it was the first time that Indis didn't smile at Fëanor, but looked coldly at him.
Finarfin has always seemed to me like someone who generally disliked this whole drama, and was not interested in ruling or politics and anything & was just there for Fingolfin's spiritual support. He probably spent most of his time with the Teleri, and like his brothers, he married young (it's not just a headcanon. He did marry young, according to NoME. I'll explain it in another post.) And mostly lived away from the drama. (when there's drama at home, all you gotta do is walk away-ay-ay)
But Fingolfin definitely had his ambition, and Indis might have had, too.
Another thing that Fëanor gets accused of Paranoia for, is that the Valar want his Silmarils.
...afer the Valar explicitly ask him for his Silmarils. And Tulkas claims that Fëanor doesn't even own them, & they're Yavanna's.
And later when one Silmaril is freed from Melkor, the only sailor that they allow inside Aman is Earendil who has the Silmaril. And then it's given to him to be used as almost the same way they wanted to use it when they asked Fëanor for them. This happens while Nerdanel, who would be Fëanor's heir & thus the rightful owner of that Silmaril is currently in Aman. And even if she doesn't want it, Findis, Finarfin & Finrod are there, too. Just because the Valar want everyone to enjoy the Silmarils' lights doesn't mean that they can forcefully take them away from their owners.
And later, the sons of Fëanor are again denied of their birthrights. Even if they couldn't touch them-which wasn't Eonwe's problem- Celebrimbor was still there.
So yeah, the Valar did want the Silmarils.
258 notes · View notes
camille-lachenille · 11 months
Text
Mandos is a place of rest and healing for the fëar of dead Elves. It is a non-place, somewhere not quite physical yet enclosed within clear boundaries by the power of Námo. If feels utterly safe and warm, and the fëar can rebuild themselves before their rebirth - as if in the womb once more - or dwell forever in this place. Mandos is enclosed yet open, for the stars always shine upon the healing fëar, and the dead Elves revel in this cherished light, be it for a time or until the remaking of the world. The floors are of the darkest water, and each Elf who passes through the halls experiences what it was to wake at Cuiviénen, surrounded by silence, and marvelling at the countless stars reflecting upon the still water. Mandos is a place beyond comprehension, where the Song fills every nook and cranny, nurturing each of the Firstborn back to life or to timeless peace. It is both terrible and beautiful but, ultimately, it is a place sung to be the safest, most peaceful and healing possible to the Elves. And maybe, in this non-place, this timeless hall, they can catch a glimpse of what Arda unmarred could have been, until they awake anew and remember only the hope and healing this place brought them.
155 notes · View notes
that-angry-noldo · 1 year
Text
"feanorians shouldn't be blamed for helcaraxe it wasn't their responsibility" BITES YOU BITES YOU BITES YOU
FINGOLFIN ISN'T ARAFINWE
FINGOLFIN CAN'T SIMPLY RETURN HE'S BASICALLY COVERED IN BLOOD
MAY I REMIND YOU THEY HAD AS MUCH PART IN STEALING THE BOATS AS THE FIRST HOUSE, IT WAS A GROUP EFFORT
NOLOFINWE BECAME A KINSLAYER FOR FEANOR, HIS KIDS BECAME KINSLAYERS FOR FEANOR'S KIN, HIS PEOPLE BECAME KINSLAYERS FOR FEANOR'S PEOPLE
they cut EVERYTHING off for feanorians, they burned all the bridges and all the ties, and they can't return because it wouldn't be an act of repentance
And they can't trust the Valar!!! Mandos literally doomed them a week ago!!! What will Valar do with a host of a murderous kin? Will they judge "blood for blood", will they doom them to another exile?? Who knows!!!!!
Feanor left them at the mercy of the Valar he so greatly distrusts. He spit them in the face for all their efforts, he blatantly dismissed their sacrifice. Fingolfin's people want to see Middle-Earth, they are swayed by Feanor's speeches and by his promises, OF COURSE they march through Helcaraxe instead of returning to the beings in power whom they don't trust!!
(also, if you want to blame anyone for Helcaraxe who isn't feanor so much - finrod is LITERALLY right there. poor little meow meow with no blood on his hands who's father choose to return but who leads his people through the cold and deadly path nonetheless)
239 notes · View notes