#bigfoot r&m | Explore Tumblr Posts and Blogs

legend-collection · 4 months

Text

Fouke Monster

the Fouke Monster also known as the Boggy Creek Monster and the Swamp Stalker, is purported to be an ape-like creature, similar to descriptions of Bigfoot, that was allegedly sighted in the rural town of Fouke, Arkansas during the early 1970s. The creature was alleged to have attacked a local family.

The creature was named by journalist Jim Powell, who reported on it for the Texarkana Gazette and the Texarkana Daily News.

Various reports between 1971 and 1974 described it as being a large, bipedal creature covered in long dark hair. It was estimated to be about 7 feet (2 m) tall with a weight of 250–300 pounds (110–140 kg). Later reports claimed that it was far larger, with one witness describing it as 10 feet (3 m) tall, with an estimated weight of 800 pounds (360 kg). Some accounts describe the Fouke Monster as running swiftly with a galloping gait and swinging its arms in a fashion similar to a monkey. Reports also describe it as having a terrible odor, the odor being described as a combination of a skunk and a wet dog, and as having bright red eyes about the size of silver dollars.

A variety of tracks and claw marks have been discovered which are claimed to belong to the creature. One set of foot prints reportedly measured 17 inches (43 cm) in length and 7 inches (18 cm) wide, while another appeared to show feet that only possessed three toes.

Prior to the 20th century, several alleged sightings in the general area related to a large, hairy creature circulated in an 1851 report in the Memphis Enquirer, and an 1856 report in the Caddo Gazette.

Local residents claim that the creature had roamed the area since 1964, but those sightings had not been reported. Local folklore also holds that the creature can be further traced back to sightings in 1946. Most early sightings were allegedly in the region of Jonesville as the creature was known as the "Jonesville Monster" during this period.

In 1955 the creature was allegedly spotted by a 14-year-old boy who described it as having reddish brown hair, sniffing the air, and not reacting when it was fired upon with birdshot. Investigator Joe Nickell observed that the description was consistent with a misidentified black bear (Ursus americanus).

The Fouke Monster first made local headlines in 1971, when it was reported to have attacked the home of Bobby and Elizabeth Ford on May 2, 1971.

According to Elizabeth Ford, the creature, which she initially thought was a bear, reached through a screen window that night while she was sleeping on a couch. It was chased away by her husband and his brother Don. During the alleged encounter, the Fords fired several gun shots at the creature and believed that they had hit it, though no traces of blood were found. An extensive search of the area failed to locate the creature, but three-toed footprints were found close to the house, as well as scratch marks on the porch and damage to a window and the house's siding. According to the Fords, they had heard something moving around outside late at night several nights prior but, having lived in the house for less than a week, had never encountered the creature before.

The creature was allegedly sighted again on May 23, 1971, when three people, D. C. Woods, Jr., Wilma Woods, and Mrs. R. H. Sedgass, reported seeing an ape-like creature crossing U.S. Highway 71.[19] More sightings reports were made over the following months by local residents and tourists, who found additional footprints. The best known footprints were found in a soybean field belonging to local filling station owner Scott Keith. They were scrutinized by game warden Carl Galyon, who was unable to confirm their authenticity. Like the Ford prints, they appeared to indicate that the creature had only three toes.

The incident began to attract substantial interest after news spread about the Ford sighting. The Little Rock, Arkansas, radio station KAAY posted a $1,090 bounty on the creature. Several attempts were made to track the creature with dogs, but they were unable to follow its scent. When hunters began to take interest in the Fouke Monster, Miller County Sheriff Leslie Greer was forced to put a temporary "no guns" policy in place in order to preserve public safety. In 1971, three people were fined $59 each "for filing a fraudulent monster report."

After an initial surge of attention, public interest in the creature decreased until it gained national recognition in 1973 when Charles B. Pierce released a docudrama horror film about the creature in 1972, The Legend of Boggy Creek.

By late 1974, interest had waned again and sightings all but stopped; only to begin again in March 1978 when tracks were reportedly found by two brothers prospecting in Russellville, Arkansas. There were also sightings in Center Ridge, Arkansas. On June 26 of that same year, a sighting was reported in Crossett, Arkansas. During this period the creature was blamed for missing livestock and attacks on several dogs.

Since the initial clusters of sightings during the 1970s, there have been sporadic reports of the creature. In 1991, the creature was reportedly seen jumping from a bridge. There were forty reported sightings in 1997 and, in 1998, the creature was reportedly sighted in a dry creek bed 5 miles (8 km) south of Fouke.

#Fouke Monster #usa #north america

23 notes · View notes

hannahhook7744 · 8 months

Text

Hey Little Hope Fandom!

I'm trying to make a list of hobbies and info about The Clarkes (Plus Vince) and need a bit help.

If I missed anything let me know in the comments down below.

Here's what I got so far.

James:

Born on April 8, 1929.

Died on January 17, 1972.

Factory Worker at Ravenden Textiles Factory.

Worked with Vince.

Married Anne at 19.

He adopted all 4 of the kids.

He likes sports and darts.

May have had a bit of a drinking problem.

His middle name started with T.

42 when he died.

Has a temper.

Didn't approve of Tanya and Vince dating.

Worried about the factory closing alot and thought the kids would be fine, though he did tell Anthony to look out for Megan due to Anne's worrying.

Anne:

Born on February 12, 1931

Died on January 17, 1972.

Married James at 17.

40 when she died.

Was unable to have biological children.

Worried about the kids alot. Megan especially.

Didn't approve of Tanya and Vince dating.

Had a book on parenting.

Was frustrated with James.

Looked to the reverend for help after reaching her wit’s end with Megan.

Tanya:

Born on August 22, 1949.

Died on January 17, 1972.

22 when she died.

Middle name started with A.

Hated Little Hope and wanted to get away.

Practiced Paganism.

Dated Vince Barnes.

Yelled at Megan for playing with matches once.

Poured coffee on a handsy guy at work.

Was a waitress.

Had coworkers named Murray and Jeannie.

Painted stars on a tire swing with her dad when she was ten.

Liked Jewelry.

Gets frustrated easily.

Owned a diary.

Was miserable at home.

Calls Megan M and a living hell.

Drunk whiskey before.

Likes bowling and burgers.

Might have shared a room with Megan.

Dennis:

Born on April 29th,1951.

Died on January 17, 1972.

Was 20 when he died.

His middle name started with F.

Didn’t trust Vince.

Was a band guitarist.

Had tons of records and was a big fan of music.

He might have been adopted first.

Also may have been a thief based on a one off joke but maybe not.

Calls Megan bigfoot.

His band had posters.

He participated in a concert.

His band was a rock band.

Played rugby and maybe football.

He won several awards.

Anthony:

Was born on either 1953 or 1954. Exact date is unknown.

18 at the time of the fire.

Became a bus driver after his family died.

Is depressed and suicidal.

Tanya calls him ‘Mr. Knight in Shining Armor’.

Was annoyed with his parents’ fighting and his dad’s drinking as well as with how everyone treated Megan.

He resents Megan after their family’s deaths.

Built a doll in jail to remember Megan by.

Got burnt in the fire.

Was the second youngest of the family.

May have a fear of being left behind and might feel left out by his family.

Is traumatized after the fire.

Was fond of the witch trials.

Has mental health issues.

Was blamed for the fire.

Was helpful to the family.

Got along great with Vince before the fire.

Shared a room with Dennis.

His middle name was not revealed.

Played darts and may have played baseball or basketball.

Megan:

Born on June 16th,1960.

Died on January 27th, 1972.

Was 11, almost 12, when she died.

Her middle name started with R.

She was a problem child.

She had a history of playing with matches.

Was called M and the little princess by Tanya,

She was resented by a lot of people in the family.

Was mentored by the reverend for months.

Was the youngest.

Had a doll.

Became rebellious and felt like her family didn’t care about her.

May have read Tanya’s diary.

Watches tv.

Is called Big foot by Dennis.

Has mental health issues or may be able to talk to ghosts.

Was scared of the reverend.

Art was her best subject.

Had a C average and had an F in history, writing, science, and physical education.

Was resentful towards her parents.

Vince:

Factory Worker at Ravenden Textiles Factory.

Worked with James.

Has a temper.

Tanya’s boyfriend.

Has a nice car everyone is jealous of.

Likes whiskey, western movies, burgers, and bowling.

Plays dumb but is actually really smart.

Practiced Paganism.

Never got over Tanya and drank a lot after her death.

Got in trouble at work because of it.

Visits little hope after it closed down in 1979.

Wasn’t that much older than Tanya based on his looks.

Became depressed after Tanya died.

Abandoned his car after carving a sun into it and rides a creaky bike.

Took care of Tanya’s grave.

Got along with Anthony before the fire.

He drinks the brand of beer ‘singing nickel’.

Played pool/darts with Anthony before.

If you can think of any hobbies I missed let me know please. I'm trying to write some fics and want a better feel on the characters and would hate to miss something. Please and thank you. Even if it's just one off things the characters have said when Anthony was hallucinating them.

#little hope #dark pictures little hope #anthony clarke #dennis clarke #anne clarke #tanya clarke #james clarke #megan clarke #vince barnes #Vincent Barnes

34 notes · View notes

genuinebluff · 3 months

Text

Struggling to find the perfect nickname for your highly unique lover?Searching for a nickname that truly reflects all their best qualities and rolls off the tongue?

Create a custom and guaranteed Genuine Nicknames to blow your Lover’s mind!

First Letter of Their First Name

A - Unsettled B - Muddled C - Fetching D - Queasy E - Persnickety F - Belligerent G - Disturbed H - Alluring I - Chivalrous J - Radiant K - Resplendent L - Majestic M - Comely N - Noble O - Agitated P - Topsy-turvy Q - Sensitive R - Lethargic S - Queasy T - Woozy U - Miserable V - Languid W - Disconcerted X - Wretched Y - Voluptuous Z - Quizzical

First Letter of Their Last Name

A - Bigfoot B - Loch Ness Monster C - Chupacabra D - Mothman E - Yeti F - Jersey Devil G - Cyclops H - Dover Demon I - Centaur J - Minotaur K - Skunk Ape L - Unicorn M - Kraken N - Flatwoods Monster O - Mongolian Death Worm P - Lake Champlain Monster Q - Pegasus R - Mothman of Point Pleasant S - Mermaid T - Dragon U - Fresno Nightcrawler V - Batsquatch W - Leviathan X - Fairy Y - Phoenix Z - Mothman of Chicago

9 notes · View notes

xxgalacticambitionsxx · 2 years

Text

love how the plots of some poptropica islands are just absolutely off their rocker

under a read more because, wow, this really got away from me

this shark has been eating people so you gotta make it go honk mimimimimi

this furry really wants carrots and also w o r l d d o m i n a t i o n so you explode his rabbot. leaving him stranded in space- wait isn't this a kid's game?

this guy is bald and he's really mad about it

man who kind of looks like dimentio from super paper mario kidnaps a princess to marry her (ew) so he can become king of the universe so you leave him to die in a dimension of his own creation- wait isn't this a kid's game?

zeus is a very bad man and you need to go kick him in the shin

OOO PIRATES

lady with very strange hair tries to kill you over bigfoot

greg you are horrible at watching over your younger brother. be better

small time

this guy almost kills a bunch of people because he is mad at a whale

vampire kidnaps lady because he thinks she's his wife

the olympics

SALERNO COME BACK

oh we're making the villains not evil, that's good- OH GOSH DARNIT IT'S ZEUS AGAIN

this guy tries to steal a baseball card

you need to shrink down and go inside this man to get rid of his disease because he put it on his freaking poutine

capitalism!

RAVEN I'M SO SORRY I DIDN'T MEAN-

Is- Is this The Most Dangerous Game? Isn't this a kid's game?

Comicon

This girl with an incredibly hard to spell name, just, really doesn't wanna be royalty

oh hey this one's based off the graphic novels!

Oops, you get framed and have to break out of jail!

Amelia Earhart's angry German ex really doesn't want to lose this race

reality tv island but worse

this guy is stealing happy endings and you gotta say his name three times to banish him- just kidding! you freed him you utter fool

oh crap you were turned into a villain for a few minutes, that was, that was unexpected. Also you get a choice for the ending so get ready for ✨crippling doubt that you made the right decision✨

THAT CAT WAS THE GODDESS BASTET? also i used to have a cat named Bastet

#poptropica #tw caps #that took a while to write lol #fun fact! i only read The Most Dangerous Game because of poptropica #crazy i know #weird how we leave two villains in space #also i am not tagging any of these islands you just have to figure it out

27 notes · View notes

inkedmyths · 1 year

Text

S1 Ep 2: I'm not typing that title out jesus christ. Great start everybody

Y'all weren't kidding about the racism. If I have any Native American followers I owe you a dollar for even viewing this episode's title. Christ almighty

The editing on this just. The drama. The 2000's of it all

FLIP PHONES... and what game console is that I wasn't looking closely OH ITS A NINTENDO DS. GOD THAT BRINGS BACK MEMORIES

He's about to get eaten right

Theyre getting munched

I'm just going to call this the Eating Them Monster instead of. Well. Yeah.

Oh that 2005 quality. He looks so weird in a suit. Not with that hair honey

JESUS CHRIST ok nightmare good god that got me

Buddy ur girlfriend was just on FIRE I don't think you're okay

"Dude check out this BEAR"

I think this chick's brother got eaten

Hes like going "LOOK SAM SHE CALLED MY CAR COOL"

Every 23 years? That's... oddly specific. And it go zoomies

STOP HARRASSING OLD MEN ok like I know they have info but I just feel bad :(

"What did you see?" "Nothing. It moved too fast." Jesus Christ thats chilling

Wowza thats one hell of a scar

Man I just want to give a hug to these sad old men haunted by their pasts

Whats with the baby crying

These guys are soooo good at communicating with each other lmao.

OH IS HE NOT DEAD? ewww they r hanging ewwww getting crunched. So they might save him!! Or he might get crunched

WOOPS BEAR TRAP

Dean ur a moron. Dean. Dean ur so stupid. Can this lady slap him.

M&MS?? Oh my god

Hunter (of normal animals) guy is probably gonna get crunched yeah

Hooooly shit that tent got fucked UP

Ohhhh god stop saying stuff. I owe 3 dollars to the native community.

...4 dollars.

Ok I am laughing at the guy rolling his eyes at them

5 dollars

Join the family business, learn the family trade, go out and kill some monsters, make the world afraid!

Daddy issues central over here. And uhhh fridged girlfriend issues central

NO SHIT ITS NO GRIZZLY

ROY NO UR GONNA GET EATED oh he got fuckin yoinked by his face. Rip Roy

6 dollars

Almost more offensive that there seems to be some concept of the lore behind them and other cultures. But like only vaguely

WOO LETS SET THIS THING ABLAZE

Maybe I should call it the Eating Them Bigfoot

OOPS BODY they sure do like the "Blood dripping look up BODY"

Wuh oh where's Haley and Dean

Ok so it killed Roy out of spite huh

LMAO M&M TRAIL

Uhm I hear rumbling. I don't like that

Ok abandoned mineshaft? Is that what this is

Oops there they go falling down

Hi Dean u look like shit

Oh we found the brother? Yaaaay we found him

FREAKY BASTARD! BRING IT ON BABY! I TASTE GOOD hes just running at it and yelling

YOU WANT SOME WHITE MEAT BITCH

EWWW it looks like fucking Gollum

Yeaaaa good job Dean u did it

Dean ur stupid

Hey look people didn't die! Good for them

"Man I hate camping" lmao

Vroom vroom

#on the highway to superhell #wooo thats 2 eps done. like 300 more to go

17 notes · View notes

tauremornalome · 8 months

Text

So @blaugrana-blues tagged me in that thing where you give a song you like for every letter in your username - thank you!! aand here it is:

including the links so everyone can give these a listen :)

T - The Marriage of Bigfoot and Mothman, The Forgetmenauts

A - Amours, Louise Attaque

U - Up the Wolves, The Mountain Goats

R - Roi, Videoclub

E - Ej, Maria, Maria Peszek

M - Makatka szalona, SDM

O - Once and Future King, The Mechanisms

R - Reasons, Bombadil

N - Naprawdę nie dzieje się nic, Grzegorz Turnau

A - Archive, Mal Blum

L - Lonely Worms, AlicebanD

O - Ostatnia nocka, Yugopolis ft. Maleńczuk

M - Mieć czy być, Myslovitz

E - Expire, Screaming Females

tagging uuhhh @koscheyyy @matazayonline @pipuhattar and whoever else feels like it

#l9

2 notes · View notes

mamotreco · 1 year

Text

Photo by Mamotreco. Shot on Fujifilm X-T4 processed in X Raw Studio. Bigfoot Java

Listen to leftfield synth music while you browse my photos and posts after a tough day.

M a m o t r e c o - Aesthetic respite for the weary online soul.

#bigfoot java #pnwvibes #fujilove

2 notes · View notes

riotatthemovies · 1 year

Text

Terriblefest 6s short film schedule

Here is the detailed list of short films playing at Terriblefests… cause by now you should blood know what the features are. TerribleFest Toronto 2023 Short film spectacular Showing on the third day of Terriblefest starting at 7pm on Sunday the 26th Worlds shorts horror film by Cassidy Naidi Baby Boom by Luciano Baeta Bloodingham Bathtub Massacre R M Hennefarth * Killers and Kilos by Josh Rutgers The Last Galaxy by Francisco Afonso Lopes MsButersworths Cherry Pie by Cameron Lightly My DeathCar by Schnater Nurse Meow and the hunt for sexy bigfoot by John WT Rocky Rick by Janice Click * White Hot American Pussy by Baevy * Everything I learned when my house burned down by Joe Pickett and Jacy J man Catlin The Big D by Nathan Ludwig The Weed Wacker by Nick Owens Monster Boares VIII by Lev Ettinger Pixel Killer by Timothy Gray * OpenHouse by Matt Cannon * Crawlies by Emanuel Koch will play on the Saturday The films listed with a * will also play on a live Saturday night stream on our Riot at the Movies Youtube page , check page for details

1 note · View note

the-tigr0u · 1 year

Text

【𝐾𝑙𝑎𝑟𝑜 𝑆𝑙𝑖𝑣𝑒𝑟】

♔〘IƊƐƝƬIƬƳ RҼƇƠRƊ〙♔

F U L L N A M E

-Klaro Adam Sliver-

N I C K N A M E S

-///-

N A T I O N A L I T Y

-Canadian-

G E N D E R

-Man or Herm-

A G E

-28 y.o.-

B I R T H D A Y

-29 of April-

A S T R O L O G I C A L S I G N

-♈︎ Aries ♈︎-

F A M I L Y

-Adam Sliver (Father)-

-Brooke Sliver (Mother)-

-Klara Sliver (Twin sister)-

R E L A T I O N S H I P S T A T U T

-Single-

-Easy to access as a sex-friend-

-Needs more time for a serious relationship-

P R O F E S S I O N A L S T A T U T

-Go out from jail after 8 years-

-Collect small jobs (Bartender, waiter, musician, stripper)-

"- P u l l i n g o n y o u r l e a s h , y o u ' r e b a r k i n g -

- S e t t i n g y o u f r e e , y o u r v o i c e y o u ' r e l o o s i n g -"

♔〘 lƠƠƘՏ 〙♔

H A I R

-Black-

-Shaved on the sides-

-Tied in a ponytail-

-Can wear a bang-

E Y E S

-Brown-

-Deep and piercing gaze -

S K I N

-Pale and matte-

H E I G H T

-1m88 (6,1 ft.)-

W E I G H T

-88 kg (194 lbs.)-

C O R P U L E N C E

-Muscular-

-Tall-

-Well built-

S C A R S / M A R K S

-Hands covered with scars-

-Scar on the left calf, because of a dog bite-

T A T O O S

-Wings in the back-

-Wing under the right ear-

-Cross under the left ear-

-Arrow on the side of the right hand-

P I E R C I N G S

-Labret-

-Industrial on the left-

-Lobe from both sides-

-2nd lobe on the left-

-5 Helix on the left-

-3 Helix on the right-

-Conch on the right-

-Snug on the right-

C L O T H I N G S T Y L E

-Classical and relaxed, shirts, pants and jeans-

-Costumes with a tie for great occasions, usually with the jacket on his shoulder-

-Can wear "atypical" clothes, doesn’t hesitate to mix masculinity and femininity-

"- C r o s s m y h e a r t a n d h o p e t o d i e -

- I c a n ' t f u c k i n g s l e e p a t n i g h t -

- B l e w u p f o r t h e t h o u s a n d t h t i m e -

- G u e s s I ' m a l w a y s l u c k y , r i g h t ? -"

♔〘ƤՏƳƇӇƠlƠƓƳ〙♔

S E X U A L I T Y

-Pansexual-

P E R S O N A L I T Y

-Refuse to get dominated-

-Franc, he doesn’t hesitated to say things as they truly are-

-Can easily become vulgar-

-Clear and direct-

-Provocative and playful-

-Clever, even though he mostly uses his muscles, he’s far from being an idiot-

-Can be serious and compassionate-

-Once you get to know, and if he likes you back, he’s a very nice guy-

-Can become violent, usually punch before talking-

-Can be a real b-word if he doesn’t like you-

-Caring and attentive-

-Seductive, but always respectfully-

F E A R S

-Agoraphobia (Fear of not being able to move anymore)-

-Cynophobia (Fear of the dogs)-

-Claustrophobia (Fear of tiny spaces)-

P A S S I O N S

-To sing and music-

-To play guitar-

-To travel-

-To cook-

-To act and theater-

L I K E S

- Music - Cat - Forests and mountains - Sex - Enjoy his life - To sing- To fight - Action and adventure movies -

D I S L I K E

- Strenght inequality - Lack of respect - To be held when he wants to figt - Not doing anything when something needs to be done - Cowards using people around them to survive - Cinnamon - Dogs -

C I G A R E T T E

-Yes-

D R U G S

-No-

A L C O H O L

-Yes-

"- A n d I w o n ' t l e t m y i n s e c u r i t i e s -

- D e f i n e w h o I a m -

- N o t g o n n a w a s t e m y l i f e -

- ' C a u s e I ' v e b e e n f u c k e d u p -"

♔〘ƠƬӇҼRՏ〙♔

E X T R A S

-He is convinced that he saw a Bigfoot when he was a kid, during a trip with his father in the forest.-

-He really likes having sex, and he’s very open-minded about it-

-He’s doing a lot of training, using bodybuilding or combat sports. Lately, Klaro has also focused on Parkour-

-He owns a cat he found in the streets, named Onyx-

-He is a fan of YUNGBLUD and Machine Gun Kelly-

-His voice : Jonathan Young-

-His avatar : Mitchell Wick-

P L A Y L I S T

youtube

F U L L P L A Y L I S T H E R E

#RP #RolePlay #Fandoms #Klaro #Klaro Sliver #OC

0 notes

99probalos · 2 years

Text

feeling like turning into a fromsoftware boss rn

#i want ridiculously long limbs and a tiny head. To cope #hm. actually. thats a thought #fromsoft r l m bosses... beast plinkett. Scions of Fortune (mike and jay). the frenzied feeders #im gonna tuck that away for use later #right now i have to look up references for how bald heads reflect light #bigfoot took the wheel

0 notes

legend-collection · 11 months

Text

Yeti

The Yeti is an ape-like creature purported to inhabit the Himalayan mountain range in Asia. In western popular culture, the creature is commonly referred to as the Abominable Snowman. Many dubious articles have been offered in an attempt to prove the existence of the Yeti, including anecdotal visual sightings, disputed video recordings, photographs, and plaster casts of large footprints. Some of these are speculated or known to be hoaxes.

The Yeti is often described as being a large, bipedal ape-like creature that is covered with brown, gray, or white hair, and it is sometimes depicted as having large, sharp teeth.

This section contains Tibetan script. Without proper rendering support, you may see very small fonts, misplaced vowels or missing conjuncts instead of Tibetan characters.

The word Yeti is derived from Tibetan: གཡའ་དྲེད་, Wylie: g.ya' dred, ZYPY: Yachê, a compound of the words Tibetan: གཡའ་, Wylie: g.ya', ZYPY: ya "rocky", "rocky place" and (Tibetan: དྲེད་, Wylie: dred, ZYPY: chê) "bear". Pranavananda states that the words "ti", "te" and "teh" are derived from the spoken word 'tre' (spelled "dred"), Tibetan for bear, with the 'r' so softly pronounced as to be almost inaudible, thus making it "te" or "teh".

Tibetan lore describes three main varieties of yetis—the Nyalmo, which has black fur and is the largest and fiercest, standing around fifteen feet tall; the Chuti, which stands around eight feet tall and lives 8000 to 10000 feet above sea level; and the Rang Shim Bombo, which has reddish-brown fur and is only three to five feet tall.

Other terms used by Himalayan peoples do not translate exactly the same, but refer to legendary and indigenous wildlife:

Michê (Tibetan: མི་དྲེད་, Wylie: mi dred, ZYPY: Michê) translates as "man-bear".

Dzu-teh – 'dzu' translates as "cattle" and the full meaning translates as "cattle bear", referring to the Himalayan brown bear.

Migoi or Mi-go (Tibetan: མི་རྒོད་, Wylie: mi rgod, ZYPY: Migö/Mirgö) translates as "wild man".

Bun Manchi – Nepali for "jungle man" that is used outside Sherpa communities where yeti is the common name.

Mirka – Another name for "wild-man". Local legend holds that "anyone who sees one dies or is killed". The latter is taken from a written statement by Frank Smythe's sherpas in 1937.

Kang Admi – "Snow Man".

Xueren (Chinese: 雪人) - "Snow Man"

In Russian folklore, the Chuchuna is an entity said to dwell in Siberia. It has been described as six to seven feet tall and covered with dark hair. According to the native accounts from the nomadic Yakut and Tungus tribes, it is a well built, Neanderthal-like man wearing pelts and bearing a white patch of fur on its forearms. It is said to occasionally consume human flesh, unlike their close cousins, the Almastis. Some witnesses reported seeing a tail on the creature's corpse. It is described as being roughly six to seven feet tall. There are additional tales of large, reclusive, bipedal creatures worldwide, notably including both "Bigfoot" and the "Abominable Snowman."

The name Abominable Snowman was coined in 1921, the year Lieutenant-Colonel Charles Howard-Bury led the 1921 British Mount Everest reconnaissance expedition, which he chronicled in Mount Everest The Reconnaissance, 1921. In the book, Howard-Bury includes an account of crossing the Lhagpa La at 21,000 ft (6,400 m) where he found footprints that he believed "were probably caused by a large 'loping' grey wolf, which in the soft snow formed double tracks rather like those of a bare-footed man". He adds that his Sherpa guides "at once volunteered that the tracks must be that of 'The Wild Man of the Snows', to which they gave the name 'metoh-kangmi'". "Metoh" translates as "man-bear" and "kang-mi" translates as "snowman".

Confusion exists between Howard-Bury's recitation of the term "metoh-kangmi" and the term used in Bill Tilman's book Mount Everest, 1938 where Tilman had used the words "metch", which does not exist in the Tibetan language, and "kangmi" when relating the coining of the term "Abominable Snowman". Further evidence of "metch" being a misnomer is provided by Tibetan language authority Professor David Snellgrove from the School of Oriental and African Studies at the University of London (ca. 1956), who dismissed the word "metch" as impossible, because the consonants "t-c-h" cannot be conjoined in the Tibetan language. Documentation suggests that the term "metch-kangmi" is derived from one source (from the year 1921). It has been suggested that "metch" is simply a misspelling of "metoh".

The use of "Abominable Snowman" began when Henry Newman, a longtime contributor to The Statesman in Calcutta, writing under the pen name "Kim", interviewed the porters of the "Everest Reconnaissance expedition" on their return to Darjeeling. Newman mistranslated the word "metoh" as "filthy", substituting the term "abominable", perhaps out of artistic licence. As author Bill Tilman recounts, "[Newman] wrote long after in a letter to The Times: The whole story seemed such a joyous creation I sent it to one or two newspapers".

According to H. Siiger, the Yeti was a part of the pre-Buddhist beliefs of several Himalayan people. He was told that the Lepcha people worshipped a "Glacier Being" as a God of the Hunt. He also reported that followers of the Bön religion once believed the blood of the "mi rgod" or "wild man" had use in certain spiritual ceremonies. The being was depicted as an ape-like creature who carries a large stone as a weapon and makes a whistling swoosh sound.

Yeti was adopted into Tibetan Buddhism, where it is considered a nonhuman animal (tiragyoni) that is nonetheless human enough to sometimes be able to follow Dharma. Several stories feature Yetis becoming helpers and disciples to religious figures. In Tibet, images of Yetis are paraded and occasionally worshipped as guardians against evil spirits. However, because Yetis sometimes act as enforcers of Dharma, hearing or seeing one is often considered a bad omen, for which the witness must accumulate merit.

In 1832, James Prinsep's Journal of the Asiatic Society of Bengal published trekker B. H. Hodgson's account of his experiences in northern Nepal. His local guides spotted a tall bipedal creature covered with long dark hair, which seemed to flee in fear. Hodgson concluded it was an orangutan.

An early record of reported footprints appeared in 1899 in Laurence Waddell's Among the Himalayas. Waddell reported his guide's description of a large apelike creature that left the prints, which Waddell thought were made by a bear. Waddell heard stories of bipedal, apelike creatures but wrote that "none, however, of the many Tibetans I have interrogated on this subject could ever give me an authentic case. On the most superficial investigation, it always resolved into something that somebody heard tell of."

The frequency of reports increased during the early 20th century when Westerners began making determined attempts to scale the many mountains in the area and occasionally reported seeing odd creatures or strange tracks.

In 1925, N. A. Tombazi, a photographer and member of the Royal Geographical Society, writes that he saw a creature at about 15,000 ft (4,600 m) near Zemu Glacier. Tombazi later wrote that he observed the creature from about 200 to 300 yd (180 to 270 m), for about a minute. "Unquestionably, the figure in outline was exactly like a human being, walking upright and stopping occasionally to pull at some dwarf rhododendron bushes. It showed up dark against the snow, and as far as I could make out, wore no clothes." About two hours later, Tombazi and his companions descended the mountain and saw the creature's prints, described as "similar in shape to those of a man, but only six to seven inches long by four inches wide... The prints were undoubtedly those of a biped."

Western interest in the Yeti peaked dramatically in the 1950s. While attempting to scale Mount Everest in 1951, Eric Shipton took photographs of a number of large prints in the snow, at about 6,000 m (20,000 ft) above sea level. These photos have been subject to intense scrutiny and debate. Some argue they are the best evidence of Yeti's existence, while others contend the prints are those of a mundane creature that have been distorted by the melting snow.

Peter Byrne reported finding a yeti footprint in 1948, in northern Sikkim, India near the Zemu Glacier, while on holiday from a Royal Air Force assignment in India.

In 1953, Sir Edmund Hillary and Tenzing Norgay reported seeing large footprints while scaling Mount Everest. Hillary would later discount Yeti reports as unreliable. In his first autobiography Tenzing said that he believed the Yeti was a large ape, and although he had never seen it himself his father had seen one twice, but in his second autobiography he said he had become much more sceptical about its existence.

During the Daily Mail Snowman Expedition of 1954, the mountaineering leader John Angelo Jackson made the first trek from Everest to Kanchenjunga in the course of which he photographed symbolic paintings of the Yeti at Tengboche gompa. Jackson tracked and photographed many footprints in the snow, most of which were identifiable. However, there were many large footprints which could not be identified. These flattened footprint-like indentations were attributed to erosion and subsequent widening of the original footprint by wind and particles.

On 19 March 1954, the Daily Mail printed an article which described expedition teams obtaining hair specimens from what was alleged to be a Yeti scalp found in the Pangboche monastery. The hairs were black to dark brown in colour in dim light, and fox red in sunlight. The hair was analysed by Professor Frederic Wood Jones, an expert in human and comparative anatomy. During the study, the hairs were bleached, cut into sections and analysed microscopically. The research consisted of taking microphotographs of the hairs and comparing them with hairs from known animals such as bears and orangutans. Jones concluded that the hairs were not actually from a scalp. He contended that while some animals do have a ridge of hair extending from the pate to the back, no animals have a ridge (as in the Pangboche scalp) running from the base of the forehead across the pate and ending at the nape of the neck. Jones was unable to pinpoint exactly the animal from which the Pangboche hairs were taken. He was, however, convinced that the hairs were not from a bear or anthropoid ape, but instead from the shoulder of a coarse-haired hoofed animal.

Sławomir Rawicz claimed in his book The Long Walk, published in 1956, that as he and some others were crossing the Himalayas in the winter of 1940, their path was blocked for hours by two bipedal animals that were doing seemingly nothing but shuffling around in the snow.

Beginning in 1957, Tom Slick funded a few missions to investigate Yeti reports. In 1959, supposed Yeti feces were collected by one of Slick's expeditions; fecal analysis found a parasite which could not be classified. The United States government thought that finding the Yeti was likely enough to create three rules for American expeditions searching for it: obtain a Nepalese permit, do not harm the Yeti except in self-defense, and let the Nepalese government approve any news reporting on the animal's discovery. In 1959, actor James Stewart, while visiting India, reportedly smuggled the so-called Pangboche Hand, by concealing it in his luggage when he flew from India to London.

In 1960, Sir Edmund Hillary mounted the 1960–61 Silver Hut expedition to the Himalayas, which was to collect and analyse physical evidence of the Yeti. Hillary borrowed a supposed Yeti scalp from the Khumjung monastery then himself and Khumjo Chumbi (the village headman), brought the scalp back to London where a small sample was cut off for testing. Marca Burns made a detailed examination of the sample of skin and hair from the margin of the alleged Yeti scalp and compared it with similar samples from the serow, blue bear and black bear. Burns concluded the sample "was probably made from the skin of an animal closely resembling the sampled specimen of Serow, but definitely not identical with it: possibly a local variety or race of the same species, or a different but closely related species."

Up to the 1960s, belief in the yeti was relatively common in Bhutan and in 1966 a Bhutanese stamp was made to honour the creature. However, in the twenty-first century belief in the being has declined.

In 1970, British mountaineer Don Whillans claimed to have witnessed a creature when scaling Annapurna. He reported that he once saw it moving on all fours.

In 1983, Himalayan conservationist Daniel C. Taylor and Himalayan natural historian Robert L. Fleming Jr. led a yeti expedition into Nepal's Barun Valley (suggested by discovery in the Barun in 1972 of footprints alleged to be yeti by Cronin & McNeely). The Taylor-Fleming expedition also discovered similar yeti-like footprints (hominoid appearing with both a hallux and bipedal gait), intriguing large nests in trees, and vivid reports from local villagers of two bears, rukh bhalu ('tree bear', small, reclusive, weighing about 150 pounds (70 kg)) and bhui bhalu ('ground bear', aggressive, weighing up to 400 pounds (180 kg)). Further interviews across Nepal gave evidence of local belief in two different bears. Skulls were collected, these were compared to known skulls at the Smithsonian Institution, American Museum of Natural History, and British Museum, and confirmed identification of a single species, the Asiatic black bear, showing no morphological difference between 'tree bear' and 'ground bear.' (This despite an intriguing skull in the British Museum of a 'tree bear' collected in 1869 by Oldham and discussed in the Annals of the Royal Zoological Society.)

In 2004, Henry Gee, editor of the journal Nature, mentioned the Yeti as an example of folk belief deserving further study, writing, "The discovery that Homo floresiensis survived until so very recently, in geological terms, makes it more likely that stories of other mythical, human-like creatures such as Yetis are founded on grains of truth."

In early December 2007, American television presenter Joshua Gates and his team (Destination Truth) reported finding a series of footprints in the Everest region of Nepal resembling descriptions of Yeti. Each of the footprints measured 33 cm (13 in) in length with five toes that measured a total of 25 cm (9.8 in) across. Casts were made of the prints for further research. The footprints were examined by Jeffrey Meldrum of Idaho State University, who believed them to be too morphologically accurate to be fake or man-made, before changing his mind after making further investigations. Later in 2009, in a TV show, Gates presented hair samples with a forensic analyst concluding that the hair contained an unknown DNA sequence.

On 25 July 2008, the BBC reported that hairs collected in the remote Garo Hills area of North-East India by Dipu Marak had been analysed at Oxford Brookes University in the UK by primatologist Anna Nekaris and microscopy expert Jon Wells. These initial tests were inconclusive, and ape conservation expert Ian Redmond told the BBC that there was similarity between the cuticle pattern of these hairs and specimens collected by Edmund Hillary during Himalayan expeditions in the 1950s and donated to the Oxford University Museum of Natural History, and announced planned DNA analysis. This analysis has since revealed that the hair came from the Himalayan goral.

A group of Chinese scientists and explorers in 2010 proposed to renew searches in the Shennongjia Forestry District of Hubei province, which was the site of expeditions in the 1970s and 1980s.

At a 2011 conference in Russia, participating scientists and enthusiasts declared having "95% evidence" of the Yeti's existence. However, this claim was disputed later; American anthropologist and anatomist Jeffrey Meldrum, who was present during the Russian expedition, claimed the "evidence" found was simply an attempt by local officials to drum up publicity.

A yeti was reportedly captured in Russia in December 2011. Initially the story claimed that a hunter reported having seen a bear-like creature, trying to kill one of his sheep, but after he fired his gun, the creature ran into a forest on two legs. The story then claimed that border patrol soldiers captured a hairy two-legged female creature similar to a gorilla that ate meat and vegetation. This was later revealed as a hoax or possibly a publicity stunt for charity.

In April 2019, an Indian army mountaineering expedition team claimed to have spotted mysterious 'Yeti' footprints, measuring 81 by 38 centimetres (32 by 15 in), near the Makalu base camp.

The misidentification of Himalayan wildlife has been proposed as an explanation for some Yeti sightings, including the chu-teh, a langur monkey living at lower altitudes; the Tibetan blue bear; or the Himalayan brown bear or dzu-teh, also known as the Himalayan red bear.

A well publicized expedition to Bhutan initially reported that a hair sample had been obtained which by DNA analysis by Professor Bryan Sykes could not be matched to any known animal. Analysis completed after the media release, however, clearly showed the samples were from a brown bear (Ursus arctos) and an Asiatic black bear (Ursus thibetanus).

In 1986, South Tyrolean mountaineer Reinhold Messner claimed in his autobiography My Quest for the Yeti that the Yeti is actually the endangered Himalayan brown bear, Ursus arctos isabellinus, or Tibetan blue bear, U. a. pruinosus, which can walk both upright or on all fours.

The 1983 Barun Valley discoveries prompted three years of research on the 'tree bear' possibility by Taylor, Fleming, John Craighead and Tirtha Shrestha. From that research the conclusion was that the Asiatic black bear, when about two years old, spends much time in trees to avoid attack by larger male bears on the ground ('ground bears'). During this tree period that may last two years, young bears train their inner claw outward, allowing an opposable grip. The imprint in the snow of a hind paw coming over the front paw that appears to have a hallux, especially when the bear is going slightly uphill so the hind paw print extends the overprint backward makes a hominoid-appearing track, both in that it is elongated like a human foot but with a "thumb" and in that a four-footed animal's gait now appears bipedal. This "yeti discovery", in the words of National Geographic Magazine editor Bill Garrett, "[by] on-site research sweeps away much of the 'smoke and mirrors' and gives us a believable yeti".

This fieldwork in Nepal's Barun Valley led directly to initiating in 1984 Makalu-Barun National Park that protected over half a million acres in 1991, and across the border with China the Qomolangma national nature preserve in the Tibet Autonomous Region that protected over six million acres. In the words of Honorary President of the American Alpine Club, Robert H. Bates, this yeti discovery "has apparently solved the mystery of the yeti, or at least part of it, and in so doing added to the world's great wildlife preserves" such that the shy animal that lives in trees (and not the high snows), and mysteries and myths of the Himalayas that it represents, can continue within a protected area nearly the size of Switzerland.

In 2003, Japanese researcher and mountaineer Dr. Makoto Nebuka published the results of his twelve-year linguistic study, postulating that the word "Yeti" is a corruption of the word "meti", a regional dialect term for a "bear". Nebuka claims that ethnic Tibetans fear and worship the bear as a supernatural being. Nebuka's claims were subject to almost immediate criticism, and he was accused of linguistic carelessness. Dr. Raj Kumar Pandey, who has researched both Yetis and mountain languages, said "it is not enough to blame tales of the mysterious beast of the Himalayas on words that rhyme but mean different things."

Some speculate these reported creatures could be present-day specimens of the extinct giant ape Gigantopithecus. However, the Yeti is generally described as bipedal, and most scientists believe Gigantopithecus to have been quadrupedal, and so massive that, unless it evolved specifically as a bipedal ape (like the hominids), walking upright would have been even more difficult for the now extinct primate than it is for its extant quadrupedal relative, the orangutan.

In 2013, a call was put out by scientists from the universities of Oxford and Lausanne for people claiming to have samples from these sorts of creatures. A mitochondrial DNA analysis of the 12S RNA gene was undertaken on samples of hair from an unidentified animal from Ladakh in northern India on the west of the Himalayas, and one from Bhutan. These samples were compared with those in GenBank, the international repository of gene sequences, and matched a sample from an ancient polar bear jawbone found in Svalbard, Norway, that dates back to between 40,000 and 120,000 years ago. The result suggests that, barring hoaxes of planted samples or contamination, bears in these regions may have been taken to be yeti. Professor of evolutionary genetics at the University of Cambridge Bill Amos doubted the samples were of polar bears in the Himalayas, but was "90% convinced that there is a bear in these regions that has been mistaken for a yeti". Professor Bryan Sykes whose team carried out the analysis of the samples at Oxford university has his own theory. He believes that the samples may have come from a hybrid species of bear produced from a mating between a brown bear and a polar bear. A research of 12S rRNA published in 2015 revealed that the hair samples collected are most likely those of brown bears. In 2017, a new analysis compared mtDNA sequences of bears from the region with DNA extracted from hair and other samples claimed to have come from yeti. It included hair thought to be from the same preserved specimen as the anomalous Sykes sample, and showed it to have been a Himalayan brown bear, while other purported yeti samples were actually from the Tibetan blue bear, Asiatic black bear and a domestic dog.

In 2017, Daniel C. Taylor published a comprehensive analysis of the century-long Yeti literature, giving added evidence to the (Ursus thibetanus) explanation building on the initial Barun Valley discoveries. Importantly, this book under the Oxford University imprint gave a meticulous explanation for the iconic Yeti footprint photographed by Eric Shipton in 1950, also the 1972 Cronin-McNeely print, as well all other unexplained Yeti footprints. To complete this explanation, Taylor also located a never-before published photograph in the archives of the Royal Geographical Society, taken in 1950 by Eric Shipton, that included scratches that are clearly bear nail marks.

#yeti #tibet #asia

22 notes · View notes

dinosaurtsukki · 4 years

Text

haikyuu!! buzzfeed unsolved AU

OK THIS IS THE LAST BUZZFEED UNSOLVED RELATED HEADCANON SET I PROMISE

[edit: check out the link at the bottom of the post for more buzzfeed unsolved au content :)]

hinata and kageyama:

90% of the show is them yelling and nobody watches it with earphones on

both of them believe in ghosts but that doesn't mean they want to see one

hinata will literally go to the bathroom five times before going to the spooky house and kageyama gets mad at him for it but there is Fear in his eyes

producer: 'were you scared?'

kageyama: 'pfft, no'

cameraman: *points camera down to show that kageyama's legs are shaking*

they also bring a shit ton of food with them when they stay the night at a place and they'll deadass be eating while talking about the history of the place

‘this house *crunch crunch* was built in *crunch crunch* 1972'

the producers tell them to stop bringing snacks but fans of the show love it

sometimes they'll shoot a mini mukbang video

SPICY, BARBECUE POTATO FRIES | Mukbang at the Waverly Hills Asylum'

hinata: *looking up how to do a seance on wikihow* it says we gotta offer some food for the spirit

kageyama: *spills the doritos he was eating on the table

*after 20 minutes*

kageyama: fuck this

hinata: *starts eating the doritos*

producer: ...

the ghosts: ..................the, audacity

tsukishima and yamaguchi

pretty much a ryan and shane duo right here

yamaguchi: we'll be visiting this place as part of our ongoing investigation on the question, are ghosts real?

tsukishima: *shakes head*

yamaguchi just wants to see the look of fear in tsukishima’s eyes at least once

yamaguchi: *hears a random thump sound* fUCk tSuKkI a gHoSt!!!

tsukishima: *sees a chair being tossed across the room* huh, the wind is pretty strong today

he likes to stick his head into attics to scare yamaguchi

yamaguchi always carries a water gun full of holy water

yamaguchi: i have holy water with me and i'm not afraid to use it! but i'm also sorry you had to die such a horrible death i hope you find peace soon

tsukishima: *walks into a basement that is supposedly a portal to hell* fuckin’ take me already

so many 'yamaguchi being an angel and tsukishima being a demon for 10 mins' video compilations

daichi and sugawara

a very chaotic buzzfeed unsolved duo

suga, who is satan’s child himself, and daichi, who needs a raise

daichi: hello everyone! this is daichi,

sugawara: and suga

daichi: and you’re watching...

sugawara: jackass!!

daichi:...buzz...buzzfeed unsolved??

daichi started out being afraid of almost every place he had to walk into but after having to deal with the chaotic mess that is suga for an entire season, he no longer Feels Fear

this is because suga will deadass film a tiktok dance video no matter where he is

daichi: suga, someone was literally axe-murdered there

suga: *dancing along to ‘I’m a Savage’ or whatever that tiktok song is called*

daichi: *at cameraman* do you see what i have to deal with every day?’

suga is only genuinely scared by ghosts when his followers point out that a ghost was caught on camera in one of his tiktok videos

suga: *watching the video*

that was the end of suga’s tiktok career

tanaka and nishinoya:

another bunch of loud bois but they are much louder than kageyama and hinata

they’re very much into proving the existence of cryptids and are most known for that episode they spent hunting bigfoot by dressing up to look like bigfoot

tanaka: ‘you know that thing they do in cartoons where they stack on top of each other under a coat so they look like just one big guy?’

nishinoya: ‘ryuu i love you so fucking much’

other guy there who is also trying to catch bigfoot: oMg ItS bIgFooT *takes picture with the blurriest camera he could find*

both of them are very committed in their investigation of the supernatural and they’re very unconventional approaches

nishinoya: *lying on the ground in a creepy basement* EAT MY HEART DEMONS! WE’LL PUT THE VIDEO ON YOUTUBE!

tanaka: *takes out a spirit board* *spells out O-M-A-E W-A M-O S-H-I-N-D-E-I-R-U*

ghost: *spells out N-A-N-I*

tanaka and nishinoya: *screaming*

kuroo and kenma:

kuroo deadass flirts with any ghost or demon they encounter and kenma would sleep over in a haunted asylum for ten bucks

kuroo: *sidles up to the infamous annabelle doll* hey there little lady, what’s a pretty thing like you doing in a locked, glass case with a ‘don’t touch’ sign like this?

kenma: kuroo, there’s a demon inside her

kuroo: well, i’m a bit of a demon myself

kenma: she attempted to choke a guy in his sleep

kuroo: oooh, choking. i can get behind that...

kenma: *looks at camera*

the demon in annabelle: d-daddy??

“kuroo flirting with demons and kenma looking at the camera for 5 minutes”

kuroo’s actually a huge fucking scaredy cat and kenma secretly tries to push him over the edge

kenma: *plays computer-generated screams of the damned on his phone*

kuroo: WHAT WAS THAT?

kenma: ...I didn’t hear anything *looks at the camera as if he was on the office and plays the sound again*

kuroo: i was too scared to close my eyes last night

kenma: i was actually able to catch a bunch of pokemon last night. who knew the winchester mansion is such a hotspot

producer: did you catch any evidence of ghosts?

kenma: ...i caught a gastly

bokuto and akaashi:

bokuto is a die-hard mothman fan and akaashi is emotionally involved in proving that ghosts exist he will stop at nothing

akaashi: all of the evidence on the shadow figures and orbs spotted in this place can only suggest one thing...

bokuto: mothman did it

akaashi: no

bokuto: yes

akaashi: mothman is literally five states away

bokuto: he has wings

during their individual investigations, akaashi has already foreseen how bokuto is going to react

producer: it’s been quiet for a while. do you think bokuto’s no longer scared?

akaashi: oh no. he should be screaming right about now...

bokuto, inside the haunted house: *screams and waves his flashlight around*

akaashi: and then he’s gonna call for help

bokuto: AKAAAAAASHIIIIIIIIII

*few hours later*

bokuto: i saw my life flash before my eyes in there

akaashi: *muttering incoherently near his ‘evidence wall’ full of blurry pictures and red string*

bokuto: i must’ve stared into the abyss at one point

akaashi: this place is fucking haunted. can i go back? it’s for sale right?

ushijima and tendou:

ushijima’s knowledge of ghosts is based on hollywood movies and tendou has exorcised places just by vibing

ushijima: *brings out a pottery wheel* if there are any ghosts in here, you know what to do

he’s actually never watched Ghost he just knows That One Scene

tendou: *naruto-running through the goatman bridge with a go-pro strapped to his head* IT’S MY BRIDGE GOATMAN, IT’S MY BRIDGE!!!

the Goatman Himself: i’ve never felt so fucking scared in my entire fucking life

ushijima believes that chanting in latin will Summon the Ghosts and tendou takes full advantage of that

tendou: *handing ushijima a slip of paper* here, apparently this will summon a full-bodied apparition

ushijima: thanks *begins chanting*

producer, interviewing tendou to the side: okay, what did you make him read this time?

tendou: i typed out ‘let me eat your ass’ in latin on google translate and went from there

cameraman: *zooms in on ushijima chanting*

the ghost haunting the castle: *is confused in French*

in the end neither of them get evidence on ghosts

ushijima: well, we'll have better luck next time

tendou: maybe even revisit this place ?

the ghosts: i know i'm dead but this is the first time i've been scared for my life

[EDIT: for more buzzfeed unsolved au content written by me, check out The Search for the Mysterious Mothman, a headcanon set feat. bokuaka]

10K notes · View notes