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#and those images
not-poignant · 1 year
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I was watching RotG and suddenly I could only see the meme with the increasingly large dominos. With the small domino being 'Pia watching RotG' and the big domino being 'Efnisien, Gary, Anton, Temsen, Gwyn and Augus all starring in the same a/b/o fic'. Does RotG hold a special place for you, thinking of all the stories you've written since?
Hmm,
Yes and no? There's an even smaller domino you're not seeing which is that I had written original characters and stories before this, and Augus in particular was based off an original character I'd written before (and not published) so like, Rise of the Guardians didn't *invent* him, I did, years before I ever watched the movie. But there's also dominoes that drove me out of the fandom, and it was my bitterness re: the fandom that prompted the writing of original fic in the first place.
So let me tell you a story, anon. If you don't want to know how toxic the RotG fandom could be, I recommend you just walk away now and know that no, actually, RotG doesn't have a special place in my heart, knowing I wrote original fic to initially escape the way some small pockets of that fandom treated me. Otherwise I would have written RotG fiction for far far longer, because as the old-timers will remember, I actually had a couple of longfic ideas lined up to go immediately after SAL that I abandoned because of well...everything.
I actually spent a while after finishing SAL kind of hating Rise of the Guardians because of some nasty drama and meanness/spite towards me, particularly in the last few chapters, and it took about 2-3 years before I could even consider watching the movie again or write for the fandom again. And then by the time I'd come back, all of my original stuff was established, and I felt a lot more comfortable, and a lot more 'fuck the haters' with some of the stuff I had previously had to deal with.
(Fandom wank beneath the cut, lol)
For example (self-harm and suicide mention) one person would specifically post graphic horrible self-harm photos complete with blood tagged into the RotG and blackice tag/s specifically to coincide with my chapter releases towards the end of SAL - and she was a BNF in the fandom in her own way, so *everyone* kind of knew who she was and what she was doing - and she blamed me and my story for the self-harm, and so I had people coming to me going 'do you realise what this story is doing to this person, don't you even care.' And of course I felt horribly guilty and distressed, but I was also at this point around 7/8 chapters from finishing the story, wanting to give everyone a happy ending, and after posting the last chapter I broke down and cried because I was just so relieved that I didn't have to be tormented by this specific person anymore or see these images as a survivor of suicide attempts and self-harm myself.
But also just crying out of sheer distress because of how horrible those last few weeks were, because like, if it wasn't for the readers I would have walked away due to the pressure and bullying and coercion to get out of the fandom just because I had a story that some folks enjoyed reading. That was a level of targeted hate I'd never encountered before, and have never encountered since.
Around that time a couple of small hate groups started up about me, and I would get messages like 'you realise there are hate groups about you, right?' and I'd be like 'please don't tell me about this, people can hate me, leave them alone.' Then there was the time I just got - over around 10 days - about 100+ messages telling me to kill myself because of SAL and how 'horrible' it was re: it's 'really dark themes' which I find hilarious now, but back then, was actually really stressful when it coincided with someone literally *harming themselves* or posting old self-harm photos on days I posted a chapter, talking about how the reason she was doing it was because she hated that my story was so popular when it didn't deserve to be.
Like, no, I did not have a special relationship with Rise of the Guardians by then, or the fandom. I hated it. It's why I stopped writing for it when previously I literally had so many ideas I wanted to write for Jack/Pitch. For years after that. I would remember the good memories I'd made with SAL, but a lot of readers followed me into original works. And otherwise, all I remembered was being forced to see those photos and this person's tags if I went into the tags to look for fanart to share and promote. I'd made some very good friends (some very best friends, actually), and some of us got the hell out of that fandom as fast as we possibly could to escape these people.
So like, I would love to say that like, I feel nothing but fond memories thinking of the influence Rise of the Guardians has had on me, but no fandom that I've ever been in has ever had this kind of level of underground viciousness that developed as the story gained momentum.
When I wrote The Golden Age that Never Was I was truly detached from the fandom and the movie. I was writing based on my memories and feelings of the characters. I didn't look in the tags like I used to, and instead looked for when I was mentioned directly. I had a spike of anxiety every time I got an anon message while writing it, and I had to like...avoid fics and a bunch of other stuff to get through it.
I have watched Rise of the Guardians since and I do really enjoy it, but...I don't see the dominoes the same way you do anon, probably because of the way it all happened in my head, though I do think putting original writing on AO3 happened partly because I was in a hurry to get out of the RotG fandom. So in a way RotG is connected to that, but like, only because I was fleeing and abandoning all of my Pitch/Jack ideas as I went (to the point where people remembered them and still asked me about them years later and I was like 'haha oh no sorry I'm not writing those oh well maybe one day!')
Chances are high I actually wouldn't have written original fiction if my love for Rise of the Guardians had still stayed strong. I was ready to write two very specific longfics, and had done worldbuilding for both, and was talking openly about them, but towards the end of SAL I bolted from the fandom as fast as I could. The hate I got from specific corners of the RotG fandom is one of the reasons I started writing Game Theory before SAL was even finished - to cope with how I felt about the end of SAL and the hatred I was getting there. When some of those folks said 'omg I'll never read a story about Augus' I was literally like 'oh thank fuck, I'm going to be left alone now.'
Like...I got diagnosed with Fibromyalgia like 6 months after that, I cracked teeth because of how stressed I was, and I still have crowns in my mouth and teeth removed because of that whole period. I was sleeping an average of 3 hours a night.
...I feel a very special fondness for the people who supported me at the time, especially my good friend Silvia, who is still my beta and friend today. She is responsible for far more of the dominoes that have led to this moment than Rise of the Guardians could ever directly be. And I am extraordinarily grateful for the readers who have found my stuff since. Now the majority of readers of my original stuff have never actually seen Rise of the Guardians or read my RotG fics, and like, actually sometimes that's really nice, if a bit weird.
I have never, in my life, encountered a fandom that could get as toxic as pockets of Rise of the Guardians got, and I'm including Dragon Age: Inquisition in that, which had literal blocklists of asexual people, so you know I mean business! But as a final point, I do want to say the majority of people there were amazing, absolutely amazing, this is truly a case of a few bad apples spoiling the whole experience, and I'm still to this day gutted it happened like that, and have zero surprise a lot of people left the fandom all at once, at the same time, because of it.
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endusviolence · 2 months
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Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?
I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?
In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".
Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.
This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.
Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.
The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.
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[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]
There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.
This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.
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[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]
As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.
But of course, you knew that already, didn't you?
Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.
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fairuzfan · 4 months
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The ease in which Palestinian men are dehumanized. People saw those lineups of halfnaked men and there was relatively no international uproar. Is sexual violence against our men permissible for some reason as long as you write them off as "terrorists"? Humiliation is part of the colonizers' playbook after all. But this is a complex issue of two politically equal entities so don't worry about it.
That last line was sarcasm.
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vulturedimension · 5 months
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we are discussing our childhood passions on the dash tonight
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inkskinned · 11 months
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the thing is that they're so fascinated by sex, they love sex, they can't imagine a world without sex - they need sex to sell things, they need sex to be part of their personality, they need sex to prove their power - but they hate sex. they are disgusted by it.
sex is the only thing that holds their attention, and it is also the thing that can never be discussed directly.
you can't tell a child the normal names for parts of their body, that's sexual in nature, because the body isn't a body, it's a vessel of sex. it doesn't matter that it's been proven in studies (over and over) that kids need to know the names of their genitals; that they internalize sexual shame at a very young age and know it's 'dirty' to have a body; that it overwhelmingly protects children for them to have the correct words to communicate with. what matters is that they're sexual organs. what matters is that it freaks them out to think about kids having body parts - which only exist in the context of sex.
it's gross to talk about a period or how to check for cancer in a testicle or breast. that is nasty, illicit. there will be no pain meds for harsh medical procedures, just because they feature a cervix.
but they will put out an ad of you scantily-clad. you will sell their cars for them, because you have abs, a body. you will drip sex. you will ooze it, like a goo. like you were put on this planet to secrete wealth into their open palms.
they will hit you with that same palm. it will be disgusting that you like leather or leashes, but they will put their movie characters in leather and latex. it will be wrong of you to want sexual freedom, but they will mark their success in the number of people they bed.
they will crow that it's inappropriate for children so there will be no lessons on how to properly apply a condom, even to teens. it's teaching them the wrong things. no lessons on the diversity of sexual organ growth, none on how to obtain consent properly, none on how to recognize when you feel unsafe in your body. if you are a teenager, you have probably already been sexualized at some point in your life. you will have seen someone also-your-age who is splashed across a tv screen or a magazine or married to someone three times your age. you will watch people pull their hair into pigtails so they look like you. so that they can be sexy because of youth. one of the most common pornography searches involves newly-18 young women. girls. the words "barely legal," a hiss of glass sand over your skin.
barely legal. there are bills in place that will not allow people to feel safe in their own bodies. there are people working so hard to punish any person for having sex in a way that isn't god-fearing and submissive. heteronormative. the sex has to be at their feet, on your knees, your eyes wet. when was the first time you saw another person crying in pornography and thought - okay but for real. she looks super unhappy. later, when you are unhappy, you will close your eyes and ignore the feeling and act the role you have been taught to keep playing. they will punish the sex workers, remove the places they can practice their trade safely. they will then make casual jokes about how they sexually harass their nanny.
and they love sex but they hate that you're having sex. you need to have their ornamental, perfunctory, dispassionate sex. so you can't kiss your girlfriend in the bible belt because it is gross to have sex with someone of the same gender. so you can't get your tubes tied in new england because you might change your mind. so you can't admit you were sexually assaulted because real men don't get hurt, you should be grateful. you cannot handle your own body, you cannot handle the risks involved, let other people decide that for you. you aren't ready yet.
but they need you to have sex because you need to have kids. at 15, you are old enough to parent. you are not old enough to hear the word fuck too many times on television.
they are horrified by sex and they never stop talking about it, thinking about it, making everything unnecessarily preverted. the saying - a thief thinks everyone steals. they stand up at their podiums and they look out at the crowd and they sign a bill into place that makes sexwork even more unsafe and they stand up and smile and sign a bill that makes gender-affirming care illegal and they get up and they shrug their shoulders and write don't say gay and they get up, and they make the world about sex, but this horrible, plastic vision of it that they have. this wretched, emotionless thing that holds so much weight it's staggering. they put their whole spine behind it and they push and they say it's normal!
this horrible world they live in. disgusted and also obsessed.
#this shifts gender so much bc it actually affects everyone#yes it's a gendered phenomenon. i have written a LOT about how different genders experience it. that's for a different post.#writeblr#ps my comments about seeing someone cry -- this is not to shame any person#and on this blog we support workers.#at the same time it's a really hard experience to see someone that looks like you. clearly in agony. and have them forced to keep going.#when you're young it doesn't necessarily look like acting. it looks scary. and that's what this is about - the fact that teens#have likely already been exposed to that definition of things. because the internet exists#and without the context of healthy education. THAT is the image burned into their minds about what it looks like.#it's also just one of those personal nuanced biases -#at 19 i thought it was normal to be in pain. to cry. to not-like-it. that it should be perfunctory.#it was what i had seen.#and it didn't help that my religious upbringing was like . 'yeah that's what you get for premarital. but also for the reference#we do think you should never actually enjoy it lol'#so like the point im making is that ppl get exposed to that stuff without the context of something more tender#and assume .... 'oh. so it's fine i am not enjoying myself'. and i know they do because I DID.#he was my first boyfriend. how was i supposed to know any different#i didn't even have the mental wherewithal to realize im a lesbian . like THAT used to suffering.
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taffywabbit · 11 months
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reminding myself there are no truly "bad days", because every single day, someone somewhere in the world has taken a photo of an extremely tiny animal and shown it to someone else, and that's very good actually
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uncanny-tranny · 7 months
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The leftism/anticapitalism leaving people's bodies the zeptosecond you imply that disabled people who aren't "productive" still matter in society and need to be treated like intrinsic equals who have a place in this world:
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stuckinapril · 5 months
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svampira · 3 months
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snack time🤤
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gelloonnery · 1 year
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shout out to the most cringe fail family in the smp, they owe me so much therapy
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mochasucculent · 6 months
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Another Owl House thang I started right after Clouds on the Horizon and then promptly never finished, this time bullying Hunter with that one SU line lol
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hotdogmchiggin · 10 months
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I guess DARE wasn’t a thing in Goron City
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Tsum boss battle-
bonus(?) and wip stuff under readmore (lol)
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I would play a twst rpg - Deuce would be a good heavy physical defense and physical attacker methinks
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wips - 'lineart' and the original deuce and tsum sketch that i deemed too boring, so the boss battle was drawn instead lol
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meirimerens · 13 days
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your dogs and my hounds.
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geoledgy · 4 months
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Does anyone want to hear about me and my friends' insanely intricate Breaking Bad Geoscience AU about Walter White being a former volcanologist with silicosis who turns to fracking and finds Jesse Pinkman siphoning gas with a tube at a gas station
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cuddlytogas · 2 months
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So I accidentally almost got into an argument on Twitter, and now I'm thinking about bad historical costuming tropes. Specifically, Action Hero Leather Pants.
See, I was light-heartedly pointing out the inaccuracies of the costumes in Black Sails, and someone came out of the woodwork to defend the show. The misunderstanding was that they thought I was dismissing the show just for its costumes, which I wasn't - I was simply pointing out that it can't entirely care about material history (meaning specifically physical objects/culture) if it treats its clothes like that.
But this person was slightly offended on behalf of their show - especially, quote, "And from a fan of OFMD, no less!" Which got me thinking - it's true! I can abide a lot more historical costuming inaccuracy from Our Flag than I can Black Sails or Vikings. And I don't think it's just because one has my blorbos in it. But really, when it comes down to it...
What is the difference between this and this?
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Here's the thing. Leather pants in period dramas isn't new. You've got your Vikings, Tudors, Outlander, Pirates of the Caribbean, Once Upon a Time, Will, The Musketeers, even Shakespeare in Love - they love to shove people in leather and call it a day. But where does this come from?
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Obviously we have the modern connotations. Modern leather clothes developed in a few subcultures: cowboys drew on Native American clothing. (Allegedly. This is a little beyond my purview, I haven't seen any solid evidence, and it sounds like the kind of fact that people repeat a lot but is based on an assumption. I wouldn't know, though.) Leather was used in some WWI and II uniforms.
But the big boom came in the mid-C20th in motorcycle, punk/goth, and gay subcultures, all intertwined with each other and the above. Motorcyclists wear leather as practical protective gear, and it gets picked up by rock and punk artists as a symbol of counterculture, and transferred to movie designs. It gets wrapped up in gay and kink communities, with even more countercultural and taboo meanings. By the late C20th, leather has entered mainstream fashion, but it still carries those references to goths, punks, BDSM, and motorbike gangs, to James Dean, Marlon Brando, and Mick Jagger. This is whence we get our Spikes and Dave Listers in 1980s/90s media, bad boys and working-class punks.
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And some of the above "historical" design choices clearly build on these meanings. William Shakespeare is dressed in a black leather doublet to evoke the swaggering bad boy artist heartthrob, probably down on his luck. So is Kit Marlowe.
But the associations get a little fuzzier after that. Hook, with his eyeliner and jewellery, sure. King Henry, yeah, I see it. It's hideously ahistorical, but sure. But what about Jamie and Will and Ragnar, in their browns and shabby, battle-ready chic? Well, here we get the other strain of Bad Period Drama Leather.
See, designers like to point to history, but it's just not true. Leather armour, especially in the western/European world, is very, very rare, and not just because it decays faster than metal. (Yes, even in ancient Greece/Rome, despite many articles claiming that as the start of the leather armour trend!) It simply wasn't used a lot, because it's frankly useless at defending the body compared to metal. Leather was used as a backing for some splint armour pieces, and for belts, sheathes, and buckles, but it simply wasn't worn like the costumes above. It's heavy, uncomfortable, and hard to repair - it's simply not practical for a garment when you have perfectly comfortable, insulating, and widely available linen, wool, and cotton!
As far as I can see, the real influence on leather in period dramas is fantasy. Fantasy media has proliferated the idea of leather armour as the lightweight choice for rangers, elves, and rogues, a natural, quiet, flexible material, less flashy or restrictive than metal. And it is cheaper for a costume department to make, and easier for an actor to wear on set. It's in Dungeons and Dragons and Lord of the Rings, King Arthur, Runescape, and World of Warcraft.
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And I think this is how we get to characters like Ragnar and Vane. This idea of leather as practical gear and light armour, it's fantasy, but it has this lineage, behind which sits cowboy chaps and bomber/flight jackets. It's usually brown compared to the punk bad boy's black, less shiny, and more often piecemeal or decorated. In fact, there's a great distinction between the two Period Leather Modes within the same piece of media: Robin Hood (2006)! Compare the brooding, fascist-coded villain Guy of Gisborne with the shabby, bow-wielding, forest-dwelling Robin:
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So, back to the original question: What's the difference between Charles Vane in Black Sails, and Edward Teach in Our Flag Means Death?
Simply put, it's intention. There is nothing intentional about Vane's leather in Black Sails. It's not the only leather in the show, and it only says what all shabby period leather says, relying on the same tropes as fantasy armour: he's a bad boy and a fighter in workaday leather, poor, flexible, and practical. None of these connotations are based in reality or history, and they've been done countless times before. It's boring design, neither historically accurate nor particularly creative, but much the same as all the other shabby chic fighters on our screens. He has a broad lineage in Lord of the Rings and Pirates of the Caribbean and such, but that's it.
In Our Flag, however, the lineage is much, much more intentional. Ed is a direct homage to Mad Max, the costuming in which is both practical (Max is an ex-cop and road warrior), and draws on punk and kink designs to evoke a counterculture gone mad to the point of social breakdown, exploiting the thrill of the taboo to frighten and titillate the audience.
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In particular, Ed is styled after Max in the second movie, having lost his family, been badly injured, and watched the world turn into an apocalypse. He's a broken man, withdrawn, violent, and deliberately cutting himself off from others to avoid getting hurt again. The plot of Mad Max 2 is him learning to open up and help others, making himself vulnerable to more loss, but more human in the process.
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This ties directly into the themes of Our Flag - it's a deliberate intertext. Ed's emotional journey is also one from isolation and pain to vulnerability, community, and love. Mad Max (intentionally and unintentionally) explores themes of masculinity, violence, and power, while Max has become simplified in the popular imagination as a stoic, badass action hero rather than the more complex character he is, struggling with loss and humanity. Similarly, Our Flag explores masculinity, both textually (Stede is trying to build a less abusive pirate culture) and metatextually (the show champions complex, banal, and tender masculinities, especially when we're used to only seeing pirates in either gritty action movies or childish comedies).
Our Flag also draws on the specific countercultures of motorcycles, rockers, and gay/BDSM culture in its design and themes. Naturally, in such a queer show, one can't help but make the connection between leather pirates and leather daddies, and the design certainly nods at this, with its vests and studs. I always think about this guy, with his flat cap so reminiscient of gay leather fashions.
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More overtly, though, Blackbeard and his crew are styled as both violent gangsters and countercultural rockstars. They rove the seas like a bikie gang, free and violent, and are seen as icons, bad boys and celebrities. Other pirates revere Blackbeard and wish they could be on his crew, while civilians are awed by his reputation, desperate for juicy, gory details.
This isn't all of why I like the costuming in Our Flag Means Death (especially season 1). Stede's outfits are by no means accurate, but they're a lot more accurate than most pirate media, and they're bright and colourful, with accurate and delightful silks, lace, velvets, and brocades, and lovely, puffy skirts on his jackets. Many of the Revenge crew wear recognisable sailor's trousers, and practical but bright, varied gear that easily conveys personality and flair. There is a surprising dedication to little details, like changing Ed's trousers to fall-fronts for a historical feel, Izzy's puffy sleeves, the handmade fringe on Lucius's red jacket, or the increasing absurdity of navy uniform cuffs between Nigel and Chauncey.
A really big one is the fact that they don't shy away from historical footwear! In almost every example above, we see the period drama's obsession with putting men in skinny jeans and bucket-top boots, but not only does Stede wear his little red-heeled shoes with stockings, but most of his crew, and the ordinary people of Barbados, wear low boots or pumps, and even rough, masculine characters like Pete wear knee breeches and bright colours. It's inaccurate, but at least it's a new kind of inaccuracy, that builds much more on actual historical fashions, and eschews the shortcuts of other, grittier period dramas in favour of colour and personality.
But also. At least it fucking says something with its leather.
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