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janaknandini-singh999 · 8 months

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Vishnu & Shiva (Harihara)

Vishnu is a mischievous yet grounded boy who loves the colour yellow, the sky and dresses. Shiva is a fierce yet innocent one who loves nature, yoga and dancing.

"SHIVUUUWUUU MY LOVE MY GOD!" Vishnu ran and jumped on Shiva, who smiled a little. He kissed Shiva's cheek and grinned "I MADE YOU A TIARA OF YOUR FAVOURITE RUDRAKSH BEADS AND SOME PRETTY FLOWERSSKSKSS"

"You know that I get content with just some belpatra and bhasm, right?"

"OK, MY BHASM BESTIE BRO!" Vishnu pouted "Keep your low maintenance rituals for your dear devotees for an easy path to reach you. But allow MEEE TO SPOIL YOU AT LEAST??! You give everyone vardaan, don't you? Give one to me also that you let me love you IN MY OWN WAYYY HEHEHEHEHE"

"Alright alright!" Shiva couldn't help but laugh a little as he placed the tiara on his head gently

"THERE NOW!!! You look so ADORABLE, my BHOLEY BABUUU UWU" Vishnu pulled Shiva's cheeks hard "Who can tell that you're a WILD YOGU? Btw do you remember the time I became Mohini and we merged-"

Shiva quickly lifted him up in bridal style, laughing nervously "Yes, I do, buddy."

Someone cleared their throat and Shiva looked up, letting out a gasp and dropping Vishnu down with a thud.

"OWWW! I-" he turned around to look too "oh-"

Parvati and Lakshmi were standing at a distance, the former clearly fuming with rage. Lakshmi shrugged and looked away, politely.

"Parvati, it is nothing like it seems-"

"That's ENOUGH, swami!"

Shiva immediately went quiet. He remembers Kaali and how he had to literally lay down in front of her to save the cosmos from getting obliterated by her wife's wrath.

"But you know it was for a purpose! Lord Ayappa was born."

Parvati sighed "I know and understand all of that.. but the way I had to literally sacrifice myself in the pyre as Sati for your honour, then get reborn as Parvati and do tapasya for CENTURIES just for you to ACCEPT me as your wife! But with bhraata Vishnu here, all he needed to do was turn into the most beautiful enchantress and you-"

Vishnu grinned nervously and looked away too.

"I'll talk to YOU TOO later, brother!" Parvati spoke to Vishnu and walked away, Shiva on her heels, chasing her.

He glared at Vishnu one last time, whispering "If the brahmaand goes up in flames with her then you shall be the one to be blamed, Jagannath!"

"No?" Vishnu could barely contain himself from giggling "YOU will be. Shiva couldn't confront and comfort his Shakti????? The most sacred couple, PARENTS OF THE UNIVERSE?"

Shiva groaned and made a dash for his wife

Lakshmi sighed again and advanced towards her husband "Why do you do this?"

Vishnu looked at her with his big, innocent bambi eyes "Me?"

Lakshmi blinked slowly "Yes." and waved her hand "I know your leelas but the world still needs to get used to it, love. You always have something up your sleeve. But really? Poor Shivashakti are the epitome of love. What have they done? Why did you trouble them??"

"Nok jhok se prem badhta hain, meri swamini!" Vishnu winked "and who knows that better than you?"

Lakshmi finally let out a laugh "You ARE impossible."

It was Vishnu's turn to blink and sigh

"Impossible to stay mad at!" Lakshmi winked back at him and he laughed with her, kissing her

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shriprakashji · 2 years

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During navratri, we worship the form of Adya Shakti. Adya Shakti is the Mother goddess, whose different forms are worshipped during this period.

Kali, Mahalakshmi and Saraswati are the three main forms. Kali is the embodiment of shakti, who grants us the power to fight inner and outer troubles.

Mahalakshmi showers us with happiness and prosperity, blessing us with both material and spiritual welfare; and Saraswati gives us spiritual knowledge.

The Paramatma, or the Greater self, manifests Himself in various forms depending on the feelings of the devotees; and a person gets the result according to his bhakti.

People also pray to their ishttha devta. Prayer and mediation is also carried out regularly in the course of these nine days. Sacred texts, like Durga Saptashati, Ramacharitmanas and Bhagavad Gita, are also recited.

May the Adya Shakti, our Divine Mother, grant us knowledge, prosperity, happiness and protect us from the negative forces. May Her grace always be upon us.

Во время Навратри мы поклоняемся Ади Шакти, одному из образов божественного. Ади Шакти - это Богиня-Мать. В период Навратри молятся разным Ее ипостасям.

Кали, Махалакшми и Сарасвати - три главные формы Богини. Кали - это олицетворение Шакти, она дарит нам силы бороться с внешними и внутренними трудностями. Махалакшми осыпает нас счастьем и процветанием, одаривая благосостоянием - как материальным, так и духовным. Сарасвати дарует н��м знания.

Параматма - высшая Душа - проявляет себя в разных образах в зависимости от чувств бхакта (верующего): каждый получает результат в соответствии со своими чувствами к Богу. Люди также молятся своим ишта деватам.

На протяжении всех девяти дней регулярно проводится молитва и медитация. Вслух читаются такие священные писания, как Дурга Сапташати, Рамачаритаманас и Бхагавад Гита.

Пусть Ади Шакти, наша Божественная Мать, дарует нам знание, процветание, счастье и защиту от негативных сил. Да будет Её милость всегда с нами!

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hinducosmos · 1 year

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Goddess Shobha Bhagwat Shova Bhagawati temple, Kathmandu (via Rajun Nepal)

The Shova Bhagawati temple is an important Shakti Pitha and thousands of devotees throng to the temple on Saturdays and during the festival of Navaratra, when tantric rituals are performed in honour of the goddess.

#Durga #hindu #hinduism #Kathmandu #murti

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rikastrology · 1 year

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anuradha + phantom thread (2017)

spoiler warning!

nakshatras as movies i love

Ruled by Mitra, lord of Compassion, this benevolent placement welcomes abundance yet also to play nice but fight dirty. Anuradha natives possess Radhana Shakti or the power of worship. Radha was an unwavering devotee of Krishna, Mary Magdalene of Jesus. Devotion is magical in that the object of your affections is deified, but also humanized into something to speak softly to, to cradle in your arms like a lamb.

Healing can save all souls, especially that of the healer. I tend to associate this placement with the kind of symbolism the asteroid Chiron is associated with in western astrology. The wounded healer, Anuradhas can only put so much good into the world because they have seen the worst of it.

Nevertheless, bearing scars from your past can also mean hefting a weighty chip on your shoulder. They'd jump in front of a car for their loved ones, but this is one placement that you do not betray. Wrathful after deception, a betrayed Anuradha is like watching the beginning of a car crash; horrifying and inevitable. Unhealthy Anuradhas can even become overly jealous, melancholic, and controlling of their partners. These control issues can be explained by their Saturnian nature. Being ruled by Shani, the Scorpio placements often have an almost psychic understanding of everything that could possibly go wrong. This trait makes them excellent strategists, lawyers, negotiators, and therapists, but can also lead to them trying to avoid every possible negative outcome in life, at the expense of their happiness.

Hence, Anuradas should try to understand that compassion is a two-way street and that good intentions paved the road to hell. Lifelong faith can be terribly romantic, but only if one loosens the reins enough for it to be mutual. Anuradhas nurture those around them so they must learn to accept and trust their loved ones trying to care for them too.

#astrology #astro #vedic #nakshatra #nakshatras #scorpio #anuradha #anurada #phantom thread #yes ik alma poisoning reynolds was terribly romantic but only because at the end he acknowledged her! he saw her and loved her!#until then it was her grasping at the straws of control while living a unsteady life in a brand-new country and profession #anuradhas want to be seen more than they want to be safe #compassion is not a balancing act but the lighting of a lamp #rikastrology

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atomicpeanutshepherdknight · 1 year

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Devi , is resplendently beautiful as she is the abundance of cosmos . The suns , moons and the galaxies are her ornaments , and the fabric of creation are her clothes . Her complexion appeared neelvarna / bluish as she is vast and boundless like the universe . The Kumkum on her forehead is the Shakti / feminine tatva , the creative / birth giving aspect of the Universal Goddess. Everything is considered sacred on her path , nobody is discriminated and nothing is considered as a taboo . The Devi says when a woman is worshiped as her embodiment with all the proper acharas , and when her body is no more considered as a medium for lust but as a sacred space then only a devotee attains her ultimate blessings ....🌹🌷🌺🙏

#shaktism #mahavidya #kali ma #chinnamasta #artists on tumblr #navaratri #puja

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enigma-the-mysterious · 1 year

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the creator of #hindublr has said that it is not a space for politics. it is a safe space for bhakti. not for hinduphobes. please keep social issues out of it, especially if you don't identify as a hindu. freak.

I am thinking you are talking about this post?

Ho boy, several things to unpack here. But sure I will give it a shot

My dear anon, no one owns a tag. A tag is for everyone. This is the internet, no one needs anyone's permission to use a tag. You know what I do when I see someone irritating me on a tag I visit often? (you should see me scrolling through #musketeers, it's honestly annoying) I block that person! Simple! If you don't like seeing me on "your" tag, block me, you are welcome.

As it turns out, I do identify as a Hindu! Yes, I am a Dalit, yes I am also a Hindu, specifically a bhakt of Ma Kali, a proud devotee of Shakti and all its forms, the divine primordial energy. Does that satisfy you anon? Is that valid enough of a ticket to speak out about the very real experiences, that I, also a Hindu, face in the Hindu community? Does that permit me to speak about my experiences as a Dalit hindu in #hindublr? Or is it only a tag where you are allowed to post only what the savarnas are comfortable with? Should the savarnas be dictating what we post on Tumblr now too, anon?

Man, I truly envy people who can afford to brush the atrocities and human rights violation the Dalits in this country face daily under the rug of "political" issues and blissfully ignore it. Privilege must be so freeing, I wish had that. Constantly talking about my and my people's oppression in this society is so exhausting. But alas, I have to. Because, if I won't, who will? Definitely not privileged savarnas like you, who are uncomfortable at the mere reminder that a whole class of people are hatecrimed in this country.

Talking about the atrocities Dalits face in the Hindu community, the discrimination I face in this society, makes me a Hinduphobe, but the ones doing the oppression, the ones committing the atrocities against a class, many of whom also identify as a Hindu, doesn't make them a Hinduphobe??

Yeah, I am a freak. We are on Tumblr, idiot! It's not the #normal people life is so amazing site.

Also, I am glad my post is making savarnas uncomfortable. It should!

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noise-vs-signal · 2 years

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“The Vedantic yogi never tires of stating that Kaivalya, “isolation-integration", can be attained only by turning away from the distracting allure of the world and worshiping with single-pointed attention the formless Brahman-Atman.

To the Tantric, however—as to the normal child of the world—this notion seems pathological, the wrong-headed effect of a certain malady of intellect. (...) "I like eating sugar," as Ramprasad said, "but I have no desire to become sugar."

Let those who suffer from the toils of Samsara seek release: the perfect devotee does not suffer; for he can both visualize and experience life and the universe as the revelation of that Supreme Divine Force (Shakti) with which he is in love, the all-comprehensive Divine Being in its cosmic aspect of playful, aimless display (Lila)—which precipitates pain as well as joy, but in its bliss transcends them both.”

From “The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri Lanka” by Rohan Bastin.

#tantra #alchemy

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thewitchfarhan · 10 months

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Farhan’s Personal Practice - 07/10/2023

Currently working on revitalizing my personal practice, and re-evaluating the deities I am working with. Here are the major changes I’ve made thus far!

1. I have been trying to work with Shakti in the form of Durga and Kali for the past year or two, but have recently realized that they have no interest in working with me. This was a hard thing to accept - especially given how long I had been working on my relationship with Durga in particular - but I also feel like a lot of tension has left me since coming to this realization. Since accepting this I have felt a recent pull to dedicate my devotion to Sarasvati and Shailputri! Sarasvati I chose because I both felt drawn to her, and because as a Capricorn she is a very auspicious Ishta Devata for me. As for Shailputri, I felt intuitively drawn to her (I can explain this more if anyone’s curious ☺️).

2. Again finding a deity who I don’t work with well - I am changing my focus from Hestia toward Gaia. I don’t believe Hestia is *against* working with me - but I feel like her attitude towards me can be summed up by a shrug emoji 😅. However I feel *very* intuitively compelled to learn more about Gaia and see if this is a better fit.

3. I am working on building a relationship with Apollo and I’m having mixed results 😅 he seems genuinely interested in building a relationship with me but also seems *super* jealous any time I’m trying to work with other deities, or even research other deities? (Has anyone else experienced a kind of possessive nature in their dynamic with Apollo?) I used to be a devotee to Diana/Artemis before my transition, and recently I wanted to try working with a male deity for a change (I typically only work with female deities). After seeing some people talk about their experiences with him on here I decided to give it a shot :)

4. In my person practice I center most things around the 4 elements - so ideally I’d like to have 4 core deities I work with. Currently I have Apollo for Fire, Sarasvati for Water, Gaia for Earth, and Shailputri for Air. I’m trying out this arrangement to see how things work out - but I’m not 100% set on anything yet.

If you want to learn more or have any questions my ask box is always open!

☽༺⛥༻☾

#witchblr #religion for sale #religion-for-sale #pagan #paganblr #queer witch #wiccablr #DurgaDevotee #Shakti #SarasvatiDevotee #ShailputriDevotee #apollo devotee #Gaia devotee #Ishta Devata #Farhan’s Personal Practice

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blessed1neha · 1 year

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What happened to Radha after Krishna left Vrindavan?

Wise devotees know that neither Krishna ever leaves Vrindavana nor Srimati Radharani ever separates from Krishna (vṛndāvanaṁ parityajya sa kvacin naiva gacchati- Adi Yamala Tantra).

Can musk be ever separated from its fragrance? Can moon be ever separated from its moonlight? Can fire be ever separated from its burning property? It is certainly impossible. But apparently, it seems as if they have separated in Their manifest pastimes (prakata lila). The inconceivable pastimes of Sri Radha and Lord Krishna certainly cannot be understood by human intellect.

So, taking shelter of Their manifest pastimes, let me describe what has happened to Srimati Radharani after Krishna apparently left Vrindavana. Following are the divine ecstasies of Sri Radha, who is the primeval potency (para shakti) of Lord Krishna.

Please see what condition has befallen Her.

Sri Radha says as follows

moribo moribo sakhi niścoy moribo

kānu heno gunanidhi kāre diyā yābo

I will die, I will die, O sakhi, I will surely die. How it is now possible for me to attain Krsna, who is an ocean of all the qualities?

tomrā joteko sakhī theke majhu sange

maraṇa kāle kṛṣṇa nāma likho mora ange

All you sakhis, that are staying with Me, please write Krsna's name on My body as I die.

lalitā prāṇera sakhi mantra dio kāne

morā deha pore yeno kṛṣṇa nāma śune

Lalita, My life companion! Please utter the mantra in My ear, so that I hear Krsna's name when my body burns on the pyre.

nā porāio mora anga nā bhāsāio jole

morile tuliye rekho tamālera ḍāle

No, No, please don't burn My body, and don't throw it in a river. When I die, then keep it around the branch of a Tamala tree.

sei se tamāla taru kṛṣṇa-varṇa hoy

acetana tanu mora tāhe yeno roy

This Tamala tree has the complexion of Krsna. Let my unconscious body dwell on it.

kabahu se piyā yadi āse vṛndāvane

parāṇa pāyabo hām piyā daraśane

If My beloved ever returns to Vrndavana, I will get My life back by seeing Him.

puna yadi cāńda mukha daraśa nā pābo

viraha anale māho tanu teyāgibo

If I never see His moonlike face back again, I will give up My body in the fire of separation.

kohite kohite dhanī murachita bhelo

dhāi viśakhā tāre kole kori nilo

When Radha spoke thus, She fainted and Visakha came running to take Her on her lap.

thara thara kāmpe anga khīn bohe śvās

nāsāgrete tula dhari dekhaye niśvās

Her body trembled strongly and only a very thin breath came from Her mouth. The sakhis kept a cotton swab in front of Her nose to see if She was still breathing.

śravane vadana dei kohe kṛṣṇa nā;ma

cetana pāiyā kohe kāhā ghana-śyāma

They uttered Krsna's name in Her ears and, regaining consciousness, She said: 'Where is Ghanasyama?'

sanmukhe tamāla heri kore nirīkhan

unmādinī hoye yāy dite ālingan

When She sees a Tamala tree ahead of Her, She stares at it and embraces it like mad.

aichana dhanīra daśā kori nirīkhan

govinda dās bhelo sajala nayan

Seeing such a condition of Radha, Govinda dasa simply stares with tear-filled eyes.

Reference: Book Name: Padavali

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talonabraxas · 21 days

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The Profound Significance of Durga’s Multifarious Arms

If you are asked to picture Goddess Durga, the image comes in hues of red, with her big, angry eyes, expression of rage, her ten arms bearing different instruments of power and destruction.

This is the portrayal of Goddess Durga that we are most familiar with, where her rage overpowers even that of Lord Shiva.

Goddess Durga's numerous arms serve as a potent symbol of her boundless strength and divine prowess.

How can an angry God not frighten mere mortals, and one with myriad limbs stand as a testament to Goddess Durga's fierceness and raw power.

Goddess Durga’s Arms : Symbols of Omnipotence

Goddess Durga's multiple arms serve as a vibrant image that is a coalesce of power and protection.

Each arm wields a different weapon or symbol, creating a breathtaking display of her might.

Together, they weave a story of her boundless strength and the unwavering shield she offers against all forms of evil.

Imagine being enveloped by the comforting embrace of a mother who can thwart any danger, now that was the emotion that lingered long after you listen to the tales of Goddess Durga.

Her weapon-wielding arms are a symbol of her omnipotence, a reminder that nothing can stand in her way when she stands by your side.

They convey her resolute commitment to safeguarding her devotees, offering solace and unwavering support when we need it most.

A warrior goddess who fearlessly combats the adversaries of the divine realm.

Intriguingly, however, in certain traditions, each of these arms is linked to an incarnation of Durga, encapsulating the multifaceted nature of her divine presence.

This is a symbolic representation that is believed to stand as a reminder of the multitude of times she emerged victorious over demons and evil entities.

Each of her arms cradles symbolic weapons and tools, each with its own unique meaning. Together, they paint a vivid picture of her cosmic persona.

Goddess Durga, also lovingly known as the Divine Mother, perfectly balances grace and power.

The Spiritual Significance of Durga’s Form

Goddess Durga is the embodiment of feminine Shakti energy.

She radiates strength and compassion. Her multiple arms signify her nurturing and protective nature, reaching out in all directions to provide defense, protection, and reassurance to her devotees.

She encapsulates the essence of the eternal Shakti, the cosmic energy that animates the universe. Goddess Durga's form is a powerful reminder of her presence and portrayal.

As a symbol of the triumph of good over evil, Durga is portrayed in mythology as a warrior who vanquishes the demonic powers that threaten the social order, economic well-being, and dharma.

It is thought that Durga brings destruction in order to strengthen the creation and that she directs her divine fury upon the wicked in order to free the oppressed.

Motherly Durga is represented as a stunning woman riding a lion or tiger, her numerous arms armed with weapons, and she frequently vanquishes evil spirits in these images.

She is revered by those who practice Shaktism, a religion focused on the goddess and is also significant to those who practice Shaivism and Vaishnavism. by Gaurav Balakrishnan

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whimsical0umarani · 6 days

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SERKUNDA DEVI

Surkanda Devi Temple, located near Dhanaulti in Uttarakhand, is dedicated to Goddess Parvati and is part of the 51 Shakti Peeths. It originated where Goddess Sati's head fell during Lord Shiva's journey carrying her body. Perched at 2756 m, the temple offers a panoramic view of the Himalayas and surrounding regions. It's accessible by a 2 km trek from Kaddukhal village or an 8 km trek from Dhanaulti through dense forests. The temple is known for its architectural beauty and hosts the Surkhananda Devi Fair during Ganga Dussehra in May/June, attracting many devotees.

📍 LOCATION:Kuddukhal village near Dhanaulti, Uttarakhand, 9 km from Dhanaulti and 35 km from Mussoorie, on Chamba - Dhanaulti Road

#hindu mythology #shivji #uttrakhand #dhanaulti #forest #temple #mountain #trek

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janaknandini-singh999 · 7 months

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Modern Day Lord Ram (girl version)

Part 2

Janeshvari gleamed softly in her unbuttoned, golden shirt swaying softly which was layered over her bright red top, hands on hips and olive cargo pants. Her hair were combed and neatly tied into braids. She had such a way of always looking so prim and proper even in the most casual of outfits and settings, they all wondered how she managed it so effortlessly. Harini stood panting aside her in a simple maroon vest and white shorts, her hair tied up firmly because of the heat but some strands coming astray as Janeshvari smiled, gently tucking them behind her ear. They were standing by the peepal tree in a clearing by a gali, a blackboard behind them. They turned towards the children sitting intently in front of them, notebooks and pencils keenly in their hands.

It was Harini's idea to teach these children who couldn't afford to go to school, Janeshvari, as always fully supporting her in all her decisions and helping. She had also started an initiative for them: self defence classes after the studying ones. The children roared with vigour. Chiranjeevi was their head.

"That's all lessons for today, kids! You all are dismissed." Janeshvari waved, as they all sang "Thank YOU" and scrambled to their homes.

"It's been a while." Harini's eyes sparked as they met with Janeshvari's as soon as they were alone.

Before Janeshvari could protest, Harini dashed to the tree and produced two wooden swords from behind the trunk. A long one, and a much shorter one. She threw the former to Janeshvari.

"My finesse lies in archery, darling. Close range has always been the last reserve for me." Janeshvari caught it, sighing but appreciating her partner's energy all the same "And besides, I've taught you all there is to teach."

"All knowledge is useless unless put to use." Harini echoed the words Janeshvari had once told her as she lowered her body like a cat and came into position.

She pounced and attacked, slashing and hitting again and again and again. Janeshvari parried all the bows as she thought to herself "she's being too aggressive." but she didn't have the time to ponder on it as the hits kept on coming. Suddenly, seeing something quick in a flash, Janeshvari finally attacked and Harini's arm made a long arch with her weapon as it sounded like something fell.

"You're disarmed. It's over" Janeshvari grinned "Look here now, you gave me an opening and-"

Harini suddenly grinned back and strangely, slowly shook her hand as she pointed below. Janeshvari's eyes widened. The short blade had never fallen out of Harini's grip, as it was aimed sharply at Janeshvari's stomach right now. In a real battle, this would've been a death blow.

The thing which had fallen was something else and Harini cleverly took it as cover.

Amazing.

Instinctively, Janeshvari bowed at her. Harini placed her hands on her shoulder and made her stand upright, as she herself bent down to touch Janeshvari's feet. She gasped and stepped back.

"There is no shame in touching one's guru's feet. Don't deprive me of the blessings." Harini looked up and smiled

"The feeling of admiration is mutual. It has been my honour teaching you. Har Har Mahadev." Janeshvari folded her hands and smiled back

"Har Har Mahadev. Jai Durge!" Harini, an ardent mata devotee, thumped her fist on her chest; also implying in her own way that Shiv was incomplete without his shakti.

"Jai Durge." Janeshvari echoed back softly

Next day at school, everyone was seething and settling in their seats but there was something amiss. A cold air of scare was in everyone's breath. The biggest bully, Ravi, was in a very bad mood. After yesterday's bad result of his, he had been thrashed by his father. He was likely to take out his terrifying anger on someone today.

"Who are the beasts responsible for this condition of mine? WHO ARE THE TOPPERS HERE!!!?" his voice thundered

It was pin drop silence, everybody looked at each other. Janeshvari was nowhere to be seen. But Harini, peacefully ignorant of the happenings, had her headphones on with full blast and was doing her homework. Ravi's predatory eyes fell on her. He slowly advanced towards her.

In a flash, he was at her desk and bashed piercingly across her face, it echoed like a powerful gong and Harini fell, no idea what just hit her. Her vision blurred and head spun as she slowly sensed her nose bleeding. Even in that state, she got up, almost falling again with the pain that covered all her head and balled her fists, clenching her jaw and hissing, looking around frantically.

Ravi suddenly came out from behind her and one sharp knock on the back of her head and she was out, cold.

"Jan-" she breathed out, lain on the floor shivering, before the darkness took her over.

Everyone was staring and gasping but suddenly went completely quiet as they sensed something else coming. A real storm this time.

"RAVI!" an almost godly furious voice rang out. All of their hearts briefly halted upon seeing Janeshvari, their calm hermit-like girl in this form. Always avoiding violence and being the peacemaker, she looked like the embodiment of war itself right now.

Janeshvari emerged and made her way to the monster, whispering in his ears "If you had harmed me, I would've left you alone. But you touched Harini. The fates definitely had the worst death in history written for you which I will give to you, don't you worry."

Ravi laughed, a piercing, horrid and sadistic laughter and opened his mouth to say something as Janeshvari twisted his arms around, kicking him down as she sat on top of him with bloodshot eyes, shuddering with raw rage.

The door banged open and a huge woman walked in. She was the principal.

"ENOUGH!" She bellowed "WHAT ARE YOU DOING, JANESHVARI? You have laid a hand on the minister's son. You are expelled."

Janeshvari stood up, brushing herself off, her eyes lowered and the careful serenity in them again, which seemed too eerie now. Before anyone could say anything else, she quietly picked up her bag and took her leave.

Harini was carried home in Janeshvari's arms. As soon she woke up and got to know about what had happened, she groaned badly and forced Janeshvari to leave.

"But, Harini-"

"Give me some space please." Harini whispered through gritted teeth "LEAVE ME ALONE!"

Without arguing further, Janeshvari immediately left. Something in her gut shouting at her but she had to stifle it as she bit her lip to prevent herself from crying and ran home.

In the meanwhile, Harini had been thinking something and finally came on a decision. It was intense and had to be done tonight. And after it, there would be no going back. She waited for it to strike midnight and crept out.

She reached Ravi's house and broke inside silently. As soon as she reached Ravi's room, she bolted the door and went to him.

"Who- WHO'S THAT?" Before Ravi could turn on the lights, Harini muffled his mouth and started beating him up. She finished the work Janeshvari had left as she aimed at a particular joint in his arms, hearing a satisfying crack. Ravi almost screamed but was shut up by her again. He struggled around the room in her chokehold but managed to get a slash through her jaw with his other arm after getting hold of his scissors which were kept on his table along with other stationery. Harini screamed and Ravi's parents came into the room. She made a run for it before any of them could make a move.

The following day, she was expelled too.

She joined Janeshvari at their spot by the tree, the rays of the sunrise shining through its branches.

"You didn't have to." Janeshvari said. She knew what had happened.

"No need to stand up for me if you can't expect me to do the same for you." Harini smiled sadly, looking at Janeshvari whose eyes were filled with tears. She couldn't even bear to look at her. Oh, no. It pained Harini instantly.

Harini cupped her face and moved it to look at her, wiping her tears away gently.

"Will you not even look at me now that this has spoilt my face forever?" Harini turned her head slightly to the side to reveal the scar lurking on the jaw, which she had received from Ravi. It sure wasn't visible at first glance from afar but undeniably there if you took in her features long enough. It was still gruesomely red but healing now.

Janeshvari blinked her lotus eyes and kissed her scar, shaking her head and smiling "No. It is a glorious mark. You're the most beautiful, courageous soul I've ever known. It's just.. the society won't accept us. I may also have to part from you. What then? You wish to be by my side always but the path I tread on is full of thorns. I don't want you to get hurt again and again. I won't be able to bear it or ever forgive myself."

"As long as I have the chant of your name on my tongue and ShivShakti in my heart, no force can drive us apart. I'd give a million agnipariksha if I have to, and emerge stronger than ever before each time with the power of your love." A wild fire flourishing in her eyes, her head held high, each word of hers landing from heart to heart like the arrows from Janeshvari's majestic bow "My soul is yours till the last breath of every lifetime I'm born in. For all I care, I shall be blissful living in a forest outcasted far away from the world as long as you are alive in my memories, always.

You can count on me, my love.

I will not break."

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