#Apep | Explore Tumblr Posts and Blogs

deeranon · 1 month

Text

Troubling Travels | deer! Creator reader

Note: I’m kinda bad at writing fight scenes. Or…are there no fight scenes at all? :)

For @idkfitememate Hope you like it :D

╔⏤⏤⏤╝❀╚⏤⏤⏤╗

Cyno cursed like his life depended on it. Tighnari was going to kill him if he ever found out about this. That was, if he made it out alive, first.

It had started out like any other day. You were happily gathering leaves and sticks for your secret little hoard(that wasn’t very secret, Tighnari knew about everything) of weapons (that were not actually weapons) to be used on Dottore if he ever thought of stepping foot anywhere near Collei or Tighnari or any Sumeru character ever. Minus the sages, they were also going to be victims of your mighty stick-hoard if you ever saw them. (Yes, you were peaceful but some things could not be forgiven.)

Tighnari had given you the nickname “ورقة الشجر الصغيرة”, little leaf, a few weeks after you had persistently stuck around even after you had healed from the treasure hoarder attack. And it stuck surprisingly well. Now, as of today, you were unofficially-but officially in the hearts of all Gandharva Ville residents—“منظم الأوراق الرسمي وجامع الأوراق الرسمي”, the official leaf organizer and collector. As a sort of celebration for your “promotion” Tighnari had asked Cyno to come visit during your “first ever official leaf collecting mission” in a letter he had sent a few weeks back. Indeed, Tighnari had planned to promote you for some time now. But it was hard keeping you distracted while they secretly set up a surprise party. But they managed to succeed in the end.

The entire village was decorated with various flower garlands(all given the green light by Tighnari) and tables were filled to the brim with tasty food for both humans and deer. People chatted animatedly with one another as they ate and danced. You were content to stand on the sidelines with Collei, eating a delicious salad while the forest rangers weaved you and their friends flower crowns. Seeing others happy made you happy.

The promotion party went well into the evening, with multiple excursions led by you to gather more fruit from the forest.(Tighnari was so proud that you remembered which fruits he told you were safe to eat and which were not) And when Cyno arrived with his ever neutral looking beautiful face, you were sure you were about to faint from happiness.

You had pranced up to him with a specially made flower bracelet just for him. Okay-YOU didn’t make it, Collei weaved it for you because trying to make a flower bracelet with hooves is hard. Sometimes, you missed your hands. But this form had its perks. Like the headpats you got and the wonderfully therapeutic back rubs when Tighnari brushed your fur for you. But you certainly deserved points for somehow communicating to your dear friend Collei that you wanted to make a bracelet for someone. The purple flowers probably helped.

Cyno looked down at your happy doe-face, or as happy as a deer could look with a deer-face. You were preening so much Cyno swore he saw sparkles emanating from you. You held the flower bracelet on the top of your fluffy head between the place where your antlers were starting to grow in. It was made of purple dahila’s and anemones, he noted before picking the bracelet up and sliding it onto his wrist.

“Thank you, little one. I promise to keep it safe.” Cyno said, slowly reaching out a cautious hand. Like Tighnari had taught him to do with stray cats and dogs. Sure, you were a deer, but it still counted, right?

In reply, you let out a giddy bleat and shoved your head underneath his calloused hand with vigor. Cyno felt his lips twitch into a smile. This wasn’t your first time meeting Cyno, but he was always so busy enforcing the law as General Mahamatra that he rarely had time to visit. So time spent with the general was special. He was happy to know you were doing well. Tighnari wrote about you in his letters frequently.

You nuzzled into his touch for a moment longer before backing away and prancing off into the festivities, stopping to look back at him with an expectant look.

Come join me!

Cyno paused before following after you. He wasn’t one for large parties but you looked so happy that he couldn’t decline. Besides, Tighnari and Collei were chilling out somewhere, so he could always go find them after hanging out with you in the core of the festivities. Maybe then he could pick up on the Genius Invocation TCG match he was having with Tighnari and Collei last time he was here. Oh, and maybe he could teach you how to play? Wouldn’t that be something.

It was nightfall now. Everyone was tuckered out from the party, fast asleep in their beds. Well, all except for two people and a deer.

“You don’t have to see me off. You should go get some rest for tomorrow.” Cyno said, adjusting the strap that held his canteen to his belt. Both you and Tighnari sighed at this.

“It’s not like we’re forcing ourselves to see you off. We want to do this. And there’s nothing you can do to change our minds.” Tighnari huffed as he crossed his arms.

You stomped your hoof in agreement. You chose to see Cyno off in the middle of the night, even though you knew you had things to clean up tomorrow. You knew how rarely you had one on one Cyno bonding time, and Cyno was one of your favorite characters in Sumeru. His bravery and strength in the heat of battle was something you saw as admirable.

Besides, you never knew when you would see Cyno next, or if he would be okay on a mission. His job was dangerous, and sometimes that made you worry. If only you could go with him…

Wait a second.

You COULD go with Cyno!

While you were connecting the dots in your head, Cyno had gotten fully ready to head off. He gave Tighnari a nod before turning his attention to you, who stood at the fox-eared male’s side with the same happy expression you had on that evening. Cyno felt his heart squeeze at the sight. He would, admittedly, miss you while he was gone. This next mission was going to be a long one.

So, he kneeled down and gave you a gentle pat on the head. You let out a bleat and shoved your head under his chin(making him bite his tongue on accident) in a makeshift hug. Now would have been a nice time to have hands. But you were never one to complain much. Cyno gave a small smile and rubbed your back before starting to pull away. It was time for him to leave.

With a final delightful scratch behind your large fluffy deer ears, Cyno stood and started to walk away.

Only, he wasn’t alone.

You followed after him with a happy pep in your trot.

Cyno paused. Tighnari tried not to laugh. You shimmered like you had never shimmered before.

Cyno sighed and shook his head before pointing to the ground and stating “stay.” in his best commanding voice. Internally, Cyno knew it was futile attempting to order a deer around, when it obviously wasn’t going to understand him. You stared at him innocently. Cyno took it as a sign to start walking again. Only for you to follow(again).

This repeated multiple times. (Tighnari almost burst a lung from laughter, exhaustion was clearly getting to the usually calm and collected fox ranger)

“I think they want to go with you, Cyno.” Tighnari finally said. Cyno stared at Tighnari.

“Yes. I don’t think I noticed.” He huffed. You let out another call and ran circles around Cyno’s legs with excitement, and Cyno felt his heart soften. It wasn’t that he didn’t want you to come with him, it was just that the desert was an incredibly dangerous place. Especially since you had no natural defenses. Not to mention your fur. You would bake like an egg on the sidewalk in the middle of a heatstroke in a matter of minutes. Cyno knew this, because Tighnari had the exact same problem. And he didn’t want to see you suffer.

Yet you seemed adamant about staying with him. Both could see that. Cyno didn’t know what to do. Should he find a way to keep you with Tighnari? Or let you follow him into the lonely desert?

Tighnari took Cyno’s silence as his cue to become the voice of reason. “I am not one for old tales, but it’s been said for hundreds of years that animals have an innate sense of danger. A sixth sense, even. Or sometimes called premonition. Whatever you want to call it, having a companion that can sense danger early on could be an invaluable asset to your missions, Cyno.” Cyno didn’t seem fully convinced. So Tighnari continued with a bit more seriousness than before. “Deer have around 297 million olfactory receptors, meaning their nose is better than any human’s or dog’s. Their eyes are also better than a human’s at night—and they detect movement faster than people, too. Deer can also hear high frequency sounds, and can move both ears in different directions at the same time. These assets are perfect for helping to track down thieves and rouges. And I’m positive you already know how intelligent little leaf is. Their level of understanding is basically unheard of.”

Cyno nodded, but his face was blank. “I know. But the desert is unforgiving to all. I’m just skeptical about how they might respond to the temperatures of the desert. I wouldn’t want them getting hurt if they can’t fight back.” You were after all, a deer. Sure, you had multiple advantages over Cyno in tracking abilities but you were still considered prey. It was a reasonable thought.

After all, how could they know that you were a human isekai’ed into a deer’s body?

But you were determined to go with Cyno. You rubbed your head into his legs pleadingly. As if to send the message that you would be alright.

Cyno instinctively ran his calloused hand through the fur on your neck, making you preen at the attention. You could tell he was standing on the edge of agreement. He just needed one last nudge.

“Let’s put it this way. I put the little leaf under your care and protection while in the desert so that you can help me record their reactions and adaptability in a different environment. They are, after all, an unknown species of deer. No deer recorded has natural markings like theirs in any document ever, so it’s imperative that we find out as much as we can about them so that we can learn more.” Tighnari reasoned, pointing to your lush furry coat that Cyno was carding through at that very moment. And he was correct. You did have a unique design. (Description below is optional)

Small splotches that looked almost like stars littered your neck and spine, with two small white diamond-like teardrops touching the corner of your eyes. Your eyes were more focused, like there was an actual thought going on inside your head instead of the soul devouring gaze a deer usually had. Your ears were fluffy and faded in an ombre fashion to an almost unnatural pitch black colour, as did your fluffy tail-except it faded to a snowy white. There was even a white four pointed star like the ones you see on a compass rose in the middle of your fluffy forehead.

Safe to say, you didn’t exactly look like a normal deer. “They could very well be the last of their kind, or they lost their parcel in some kind of accident before Collei and I found them. Whatever the case, we need more information to understand how we can help little leaf in the best way possible. Like putting protective laws up to keep them from harm.” Tighnari finished. And that seemed to convince Cyno immediately.

“Alright. I’ll bring them with me. And I swear on my life to keep them safe.” Cyno promised with a solemn nod. Tighnari huffed as he crossed his arms, smile barely hidden.

“You better. Now get going before I change my mind.” Tighnari snapped, making a ‘shoo’ motion with his hand. Cyno stood and gave another nod of respect before turning around and walking out of Gandharva Ville with you at his side. Just as you both walked out of earshot, and out of Tighnari’s sight, he murmured “Stay safe…” before turning around and heading for his hut. So that he could sleep his worries away.

And also because it was past midnight.

꘎♡━━━━━♡꘎

You watched silently as Cyno set up camp behind a large rock that would block out most of the piercing grains of sand flying in the wind. It has been six days since you set off with the general mahamatra into the endless desert. And night was starting to fall. Which meant possible bandit attacks or wild animal attacks. Or maybe a mix of both. It was hard to tell these things before they happened. Minus bandit attacks. Cyno eliminated any human trouble before you could even catch a glimpse of the ruffians.

The wind howled ferociously at both you and Cyno, who seemed unfazed at the sand trying to stab into his eyes and turn him blind. And yet you almost didn’t feel the screaming wind yourself. Probably because of your wonderous coat of fur. Hopefully it wouldn’t be a headache to brush out later. It would add to Cyno’s work, which was already a hassle itself. Curse your lack of hands(once again). You watched as the sun slowly set and the sands cooled before your eyes, giving you reprieve from the sweltering heat. You were just glad you hadn’t grown your winter coat yet. That would have been a nightmare.

The night rose, eclipsing the golden sky as Cyno finished setting up the tent. Yet something felt off. Like when you glance at a picture and then leave, only to return and realize something is different about it but you can’t tell what it is. It was an unsettling feeling in the back of your head that wouldn’t go away.

Cyno seemed to feel it as well, his gaze was dead set on the hills of sand. You stared out at the vast sea, ears perked and swiveling like satellites. But there was nothing odd that you could sense, only the rising wind. You sniffed at the air next. Immediately your nose was rushed with a million different scents, all leading to something different than the last. It had greatly confused you when you first awoke to so many new smells, but over time it became easier to sort them out. Now, your nose was a valuable tool.

And right now, the air crackled with the scent of rain.

You let out a sigh of both relief and disappointment before trotting through the tarp entrance of the tent. Cyno continued to stare at the dunes with an unnerving gaze before turning to follow you inside. But not before grabbing his pike and surveying the area protectively. Just to make sure.

The wind was so angry and wild that you were almost certain your ears were going to bleed out. The rain had arrived with the sandstorm an hour after Cyno had managed to set the camp tent up, meaning you were both lucky enough to not get absolutely clobbered by the bullet-like water droplets.

You could hear nothing but the persistent rain and the raging wind of the midnight storm.

And that meant you couldn’t hear the footsteps approaching with each clap of thunder.

But Cyno knew every trick in the book. Nothing would escape his senses. Not when he had someone important to protect with him. You blearily watched as he tightened his grip on his weapon from where he sat with your fuzzy head in his lap, drowsy from exhaustion. He gently lifted your head from his legs, trading them out for the second of two blankets he had packed for the journey.

Next thing you knew, Cyno was rushing out of the tent like it had been set on fire.

Your mind was hazy from what little sleep you had mustered, so his reaction didn’t fully compute in your brain for multiple minutes before you rushed to your shaky legs. Having four legs instead of two had certainly been a challenge at first, and still was when you weren’t focused or completely energized. So you couldn’t help but berate yourself silently as you wobbled like a drunkard ready to pass out before you made it to the tent flap.

Outside, Cyno was fighting three mercenaries dressed in red in the rain at once. All had sun kissed skin and brownish-black hair, but they used different weapons, meaning Cyno had to duel three different battles all at once. One used a spear, the second had a crossbow with odd smelling arrows, while the third held a metal axe so big you were convinced it better belonged with a mitachurl.

Cyno swung his pizza paddle polearm through the air like it was an extension of himself, blocking a heavy swing coming from the axe-wielder with the shaft of his weapon that glowed amber in the dark night. A whistle sounded through the air as an arrow shot through the sky, bringing its horribly odd scent with it.

You watched, mortified at the realization that Cyno might get hit with what you now realized was an arrow tipped in poison. Time seemed to slow as Cyno turned his head at the sound of the arrow whistling while simultaneously swinging at the axe-wielder and striking him in his chest, ripping through the man’s skin like it was butter. The large man crumpled to the sand. But that wasn’t the end. Just as the arrow was about to strike Cyno’s shoulder, he let out a growl and electro crackled through the air.

“Futile!”

Cyno lunged forward and snapped the arrow into a thousand tiny pieces before leaping at the crossbow user and kicking the weapon out of his hands.

The man let out a yelp that turned into a scream as large bolts of bright purple lightning wracked his body. Cyno was holding the man’s shoulder in an iron grip, using himself like a taser. The male let out a final wail before he slumped over, either dead or unconscious.

For a single second, all was silent.

Then, there was a war cry piercing the air. The third man, the one with the spear, had jumped from the top of a rock and was plummeting down to Cyno with murderous intent.

But Cyno was not fazed.

“Your sins weigh upon your soul!”

There was a sudden explosion of light around Cyno as his vision burned bright in the endless pitch black night. His body was swathed in glowing purple binds that circled and looped into large claw-like hands sharper than any dagger or sword. Runes in an ancient unknown language were burned into the glowing cloth that snaked around his arms. The headpiece glowed with the same runes as eyes, now open and uncovered, shone with golden light. An ominous had aura surrounded Cyno as he called for the divine spirit to indwell him. Now, that aura turned into furious electricity that snapped and swatted at its enemies.

The man with the spear screamed as an elongated electro arm of Pactsworn Pathclearer reached out and grabbed him from mid air. He tried to use his spear to pierce the hand that held him, but it merely broke into minuscule shards the moment it even grazed the claws. In retaliation, it’s grip tightened significantly before it flung the man to the ground, where his head hit a rock with a sickening crack.

And just like that, the battle was over. Three bodies laid in the sand, defeated. There were no more attackers left for Cyno to defeat.

Or at least, that’s what Cyno thought in the second he had let his guard down. Electro fizzling out around him.

You knew otherwise.

Ten more figures emerged from beyond the dunes.

But you were more worried about the sniper with poison tipped arrows and a bow who was aiming right for Cyno at that very moment.

With a bleat, you rushed up the cliff side faster than you had ever run before. Rain still pelleted you like knives as thunder rumbled in the sky high above you. But you continued to run.

The sniper drew the bowstring to the tip of his mouth.

You scrambled to the top of the cliff on shaky legs, making a mad dash for the archer who was so incredibly focused on aiming he didn’t even notice the sound of your pounding hooves as they kicked up sand. Your body hidden in the blackness of night. He would never see you coming.

Cyno stood below, head whipping around as he looked for you frantically. The moon was halfway to approaching midnight but it was already almost pitch black. The rain was no help, either.

The best thing Cyno could do right now is focus on the incoming targets. Their footsteps against the sand were in no way trying to be hidden, and the sickening feeling Cyno was sensing set him on edge.

Cyno’s mind was a flurry of different emotions, but if he wanted to stay alive long enough to look for you and complete his mission, he had to focus on the fight in front of him. So he readied his spear and crouched, gathering all the energy he could into his legs as the waited for the enemies to strike.

Just like Cyno expected, they lunged for him with weapons in hand in a consecutive attack. But Cyno was more than ready. After all, what kind of general mahamatra would he be if he couldn’t defeat ten people? Admittedly, he had never fought ten on one at the same time before and in almost total darkness while it stormed heavily. But there was a first time for everything, right?

The sniper smirked, homing in on his target with horrid mirth twinkling in his eyes. His comrades had surrounded Cyno in a circle, caging him in as he jumped from one fight to another. Though many were beaten and bruised, it did not matter if they fell. For they were merely a distraction so that he may make the shot that would end the wretched general mahamatra Cyno once and for all. His heart beat giddily in his ears as his fingers started to loosen their grip on the poison tipped arrow aimed right at Cyno’s heart.

Though it will not be beating for much longer his mind purred.

Pure thrill pulsed through his veins as he his fingers slowly slip from the bowstring. His heart beat spiked just as his fingers slid from the string, only to let out a mighty howl of pain as something crashed into his shoulder, sending him teetering on the cliff face, his right hand flailing and his toes grazed air. There was a snap as the bowstring thrummed against whatever crashed into him with such force. He let out a colourful string of curses when he realized his aim had been jarred into missing Cyno’s heart.

So when he looked down at the perpetrator:

he saw a deer.

His rage increased tenfold and he let out a furious yowl, gripping onto the creature’s neck as it rushed at him once again. It cried out as they both went careening off the edge of a tall cliff. But the man only smiled manically.

If he could not kill his target, he would take with him the life that tried to protect it. Even if it meant meeting his end.

“NO!”

There was a cry, but it was swept into the whistling wind.

There was a sharp pain in the back of his head.

Then, everything went dark.

Cyno huffed, glaring at the mercenaries with cold eyes as he tightened his grip on his polearm once again. Rain had somehow made it past his visor and onto his face, but he couldn’t care less.

He readied himself to fight once again when there was a loud scream echoing through the desert.

Only seconds after, an arrow shot through the air.

Slicing off Cyno’s bracelet of flowers.

There was another cry. But it was inhuman. Cyno whipped around, heart racing as his eyes caught sight of a man dragging you off of a cliff so high he knew there was likely no chance you were going to survive the fall alive.

“NO!” He screamed, rushing forward. Maybe he could catch you before you hit the ground. But it was futile. The ring of mercenaries would not let him leave.

His wrist felt horribly bare without the bracelet there to occupy it.

Cyno cursed like his life depended on it. Tighnari was going to kill him if he ever found out about this. That was, if he made it out alive, first.

You closed your teary eyes tight as you and the man’s body tumbled through the air. The wind screamed and thunder wailed, and for a split second you could hear nothing. Everything around you was surely passing in a blur.

This was going to hurt. A lot. If you even made it out alive. But what could you do to stay alive and keep the man from getting killed? You didn’t mean to push him off the cliff!

Time seemed to slow as your mind rushed to think of any possible solution. But only scraps of a plan formed.

Whatever!

There isn’t enough time to plan!

Do something before you both die!

So you opened your eyes and winged it.

You bunched your limbs close to your chest and then kicked them straight into the insane man’s chest, making him wheeze but also sending him crashing into a miraculously small ledge head first.

You were accidentally sent flying into the open mouth of a large cave from the force you had put into the kick. A searing pain ripped into your shoulder as you started to loose altitude and fall to the cave floor. A rock had sliced your shoulder open, leaving a blood stain on the rock and a small waterfall of blood trickling down your fur. You let out a cry of pain as you tumbled into the ground blanketed by a thin layer of sand.

You were beaten, but you were alive! Hooray!

The world outside of the cave raged with almost killer intent as the storm grew worse and lightning started to strike as the wind screamed. It was best to stay in the cave until it cooled over, you wisely decided.

You lifted your head at the sound of rumbling from further within the cave, making your ears swivel and your nose twitch. If there was something dangerous deeper in the cave you would rather take your chances with the storm outside.

But all you could smell was the faint scent of dried herbs and burnt fire wood. Which wasn’t very normal for a cave at all. You knew it would be a better idea to stay near the mouth of the cave, but you were injured and your fur was uncomfortably wet and all you wanted at the moment was something to warm yourself up while you waited for the storm to end so that you could look for Cyno.

So with a great heave, you lifted yourself onto your four wobbly legs and adventured deeper into the cave. Your shoulder throbbed with spite as you moved, but you ignored it and continued on.

You limped through a long tunnel filled with iron ore and an unlit stove ,as well as crystals of all colours, making you silently awe at the sight as you passed into a wide cavern filled with luscious green trees and red vultures that hopped branch to branch. Rocks mysteriously started to float in the air the further you walked into the great cavern. As did a bright white light.

By the time you had reached the far end of the cavern, the light was almost blinding. You squinted to make out anything but the tunnel branching deeper into the earth would not yet reveal its secrets to you.

There was another rumble.

The scent of dried herbs grew stronger the longer you stood in front of the glowing tunnel, too nervous to move. A distant feeling of familiarity tickled the back of your mind as your eyes darted around the area nervously. The vultures seemed ignorant as the ground shook, so surely there was no danger nearby. You took a shaky hoof-step back as the walls started to tremble as well. Your ears went flat as you glanced back to the tunnel from whence you came.

Should you leave?

But you could still hear the roar of thunder outside, meaning the storm had yet to stop. No. You could end up getting killed in the storm if you weren’t careful. And your wound still throbbed. It was best to stay in the cave. Though maybe you should just stay near the entrance. Yes, that sounded like a good idea.

You turned your head back around only to be greeted with a long snout sniffing at your fur where the tunnel should have been.

You let out a bleat of surprise and jumped several feet in the air, heart racing.

Then, it hit you.

This was the tunnel to Apep’s den.

And right before you was Apep. Or—it’s head, at least. The tunnel was much too small for its large serpentine-like body to fully fit through.

Oh. So Apep was the one giving off the dried herb smell. That…made sense, actually.

Apep stared down at you with its large glowing eyes that lit up the earth in a gentle glow.

“It has been quite a long time since I have last seen you, Mother. I am overjoyed to know that you are alive and well after all this time.” Apep said, voice gentle and lulling. A stark contrast to what you had heard from behind a screen.

You could only stand shocked, unable to think.

Apep stared at your frozen form with a sad gaze, sighing through it’s nose sadly(if that was even possible). “Ah, I see you do not remember. But that is to be expected after all that happened back then.” Apep paused to lower it’s head to the ground and nudge your furry cheek gently with it’s own. “You are the Creator of Teyvat. So you are Divine Mother of all. Though how I see it, only the mighty dragons like myself should be allowed to call you Mother. For we were the first. But perhaps your tastes have changed over the time you were gone. Shall I call you Divine One, one of your many titles?”

Apep’s words barely made sense to you right now. But one thing you knew very well.

Apep had called you the divine creator of Teyvat.

But truly, you wanted nothing more than to just be called by your name. No tittle needed. Maybe it was because Apep’s words had yet to sink in or you didn’t wish to be put upon a pedestal. Or maybe because you were a truly kind being to all. (This was really starting to feel like one of the SAGAU! fanfictions you liked to read in your free time) (and also because you didn’t want Arlechino to come after you)

But how were you going to get that across to Apep?

You let out a bleat.

The lights all along Apep’s sides glowed in recognition as it’s eyes somehow grew kinder and happier.

“I understand. That is a lovely name. May I truly be allowed to call you by it?” Apep said. You nodded. You would like nothing more than for Apep to call your by name. “Very well. Now, how is it that we have come to meet after all this time?”

And so, you told Apep everything that happened in the past week.

And it had some very strong words to say about some things. But Apep promised that once the storm passed it would make sure you reunited with Cyno.

And you did. Cyno did not physically show the worry on his face but he never let you out of his sight for the rest of the mission. Even as he dragged an unconscious rouge researcher behind him with an iron grip.

It was also safe to say, Cyno got a good scolding from Tighnari when you returned to Gandharva Ville.

╚⏤⏤⏤╗❀╔⏤⏤⏤╝

#genshin impact #deer #deer anon #genshin sagau #genshin impact sagau #sagau x reader #tighnari #cyno #cynonari #collei #genshin apep #Apep #creator #creator!reader #deer! creator #this took way too long #how many words is this?#hope I did well

295 notes · View notes

genshinnrambles · 10 months

Text

[3.8] Technology as a False God: On "Evolution," the Duality of Machines, Replication, and Wisdom

“To recognize untruth as a condition of life: that is certainly to impugn the traditional ideas of value in a dangerous manner, and a philosophy which ventures to do so, has thereby alone placed itself beyond good and evil.” –Friedrich Nietzsche, Beyond Good and Evil

Before we move on to the nation of justice, I want to do one last inquiry into the narrative significance of machines and technology in Genshin’s 3.x patch cycle. Here, I’ll discuss how divinity (or “godhood”) and technology are treated as interchangeable tools to surpass fate and the boundaries of mortality, the potential problems with treating them this way, and propose an alternative relationship between humanity and technology as illustrated through Karkata, Benben, Tamimi, and Mehrak. By foregrounding machines, we learn something intriguing about ourselves and the “truth” of this world as we perceive it.

SPOILERS: All Sumeru Archon Quests, Caribert, the Golden Slumber and one out-of-context screenshot from Dual Evidence, the Dirge of Bilqis and its post-quests, Khvarena of Good and Evil, Nahida’s second Story Quest, Faruzan’s hangout, an out-of-context screenshot from Baizhu’s Story Quest, and major spoilers for Persona 5 strikers at the end. Also some dialogue from Shadows Amidst Snowstorms and A Parade of Providence, two limited-time events from 2.3 and 3.6 respectively.

Disclaimer: I have tried my best to write this post so that it stands on its own, but because it is still a sequel it will probably make the most sense with the context of part 1. Here are the previous posts leading up to this one:

Part 0: On Dreams, the Abyss, Forbidden Knowledge, and Wish Fulfillment

Part 1: The Uncanny, Fate and the Machine

Terminology: Machine is sometimes used interchangeably with “technology” in this post.

Technology or tool here is referring to technologies specifically used to pursue a wish like immortality in the face of existential dread, not the use of technology or medicine (which I do not address here, and is very difficult to separate from the former) to facilitate someone’s life who could otherwise not survive without that technology, or would have a more painful lived experience without it.

Also, though I don’t engage directly with “A Cyborg Manifesto” here, Donna Haraway’s ideas have greatly influenced my own over the years since I read her in college (although I mostly disagree with her on many points, or at least don’t go as far in boundary deconstruction as she does). I owe my interest in technology studies to her and that piece. Her essay is linked here and at the bottom if you would like to read it.

(and finally with many, many, many thanks to my boyfriend for multiple beta reads despite not having played a single Hoyoverse game, helping me work out the philosophy bits and contextualizing them in history, and encouraging me to finish this)

TL;DR: Machines are friends, not food!

No Matter the Cost

“...Perhaps it is as the notebook says, and we can find a power that transcends even that of the Abyss — the power of ‘evolution’...” -Records of Unknown Attribution (I) “Life, death... and the world around us all follow a set of laws... Hehe, but if you never test the limits, how can anyone know where the boundaries of these laws are?” -Baizhu Voicelines, Chat: Natural Laws “...Even the ominous thing that came down from the heavens shall be ours to use…” -Hyglacg, Shadowy Husk in the Chasm

Without a doubt, the star of this patch cycle is Khaenri’ah, which lurked in subtext and allegory in the Archon Quest, haunted Sumeru’s landscape with its massive defunct Ruin Golems, and finally smacked us in the face with its physical location in Khvarena of Good and Evil..

We already know that Khaenri’ah was a nation that put its faith not in the gods but rather in human ingenuity and technology, and that they ultimately attained a power so great that they “almost touched the dome of the firmament.” They did this by researching increasingly dangerous energy sources for their numerous mechanical creations, the Ruin Machines we are all too familiar with by now. They started out with Azosite, a Ley Line-based elemental energy source that powered their earliest Ruin Guard models, like those scattered around Devantaka Mountain.

Nasejuna: This giant furnace is used to make a substance known as Azosite. It is the core of this entire factory, and the Energy Blocks we saw earlier were derived from this place.

But this energy source proved inefficient and therefore inadequate for Khaenri’ah’s goals, which led them to seek a higher power from beyond the skies that could fuel their larger machines with perpetual energy. This likely is the bridge between Khaenri’ah’s fate and Chlothar’s mysterious remarks in Caribert about the Abyss Sibling:

Chlothar: We once believed that you would bring new strength and hope to Khaenri'ah. Chlothar: To us, you were the Abyss... A wondrous mystery far beyond our imagination and comprehension... Chlothar: ...And the one who controls the Abyss can control everything! Chlothar: We yearned for that future. We looked to you to take us there. Chlothar: But what did you bring us instead?

Though Khaenri’ah presents itself proudly as a godless nation, it may have been founded around the time when the celestial nails dropped in Teyvat’s first forbidden knowledge pollution event, which destroyed the unified human civilization. As potential survivors of this devastating act by the Primordial One, Khaenri’ahns then settled in a lifeless land without plants or animals of its own, and they hoped to build something there that belonged solely to humanity. The Heavenly Principles had turned on the world’s earliest humans, and they were powerless against them. Chlothar’s words betray the scars of this trauma on Khaenri’ah, as well as their desperation to control their fate by looking to the Abyss.

As a brief refresher from the previous part, we discussed how the German word heimlich denotes “the home,” all that is familiar and known, while unheimlich (uncanny) refers to all that is unfamiliar and external to the home, such as the wilderness. The Abyss sibling and the Traveler are external variables to Teyvat, making them otherworldly, unfamiliar entities full of potential to surpass Teyvat’s natural laws. Although the Abyss sibling is not a god per se, they were probably as close to a god as Khaenri’ah ever had, because to them the sibling embodied the higher power they were searching for, and they saw that “godliness,” a sort of functional divinity, was yet another technology for them to master. In this way, the Abyss sibling (and their functional divinity) was a powerful tool for Khaenri’ah’s desired end, the “future they yearned for,” a being who could deliver them to the end of their suffering under the Heavenly Principles.

It’s similar to what King Deshret represented to Rahman and the radicals in Archon Quest. The hopelessness of Sumeru’s situation before the Archon Quest’s conclusion is an allegory for the position humanity finds itself in under the rule of the Heavenly Principles, with the Akademiya symbolizing Celestia and the desert dwellers symbolizing Khaenri’ah. The material consequences of the Akademiya’s rule on their lives created a dangerous situation for the desert, and those most desperate to change their fate were willing to believe in the impossible:

Dehya: …The rougher life gets, the more they wanna believe in King Deshret. Way they see it, King Deshret’s resurrection is their only chance at overthrowing the Akademiya. … Dehya: Sumeru is run by wise and mighty sages. To them, us desert dwellers are nothing but tools that can be used and discarded at their whim. Dehya: We’re cheap labor. Like livestock, but easier to control…Nothing more. …

Rahman: We’ve waited a long time for this day to come… The sun and the moon no longer shine here. All you see now is cracks in this desiccated land. But, fate has finally dealt me a hand to play against the Akademiya.

Rahman: With these scholars in our custody, we’ll stomp the Akademiya’s forces and fight our way beyond the Wall of Samiel.

Like the Abyss sibling, Deshret’s divinity is both a nebulous symbol of hope and also the means to an end, a tool or “technology” for surpassing fate.

Celestia is untouchable, unconcerned with mortal lives, and the boundaries that govern humanity leave no room for them to negotiate their rule:

"Resolve, valor, love, hate...they will all twist in the river of time. But the 'rules' will never change." –Magatsu Mitake Narukami no Mikoto, Living Beings

Instead of bowing to Teyvat’s laws, Khaenri’ah pushed them to their limits. The cost of their failure spelled the end of their nation as they knew it, polluting Khaenri’ah and Teyvat with forbidden knowledge again.

And speaking of forbidden knowledge pollution, let’s talk about Apep’s role in Nahida’s second story quest, because if all that wasn’t enough, the metaphor becomes quite literal in Apep’s case. Nahida’s second story quest is many things, all of which will be extremely important in Fontaine when we deal more directly with the idea of forms, the Self, and mirror images, but its most useful application to both Sumeru’s story and the overarching main story is the allegory of Apep swallowing Deshret.

In exchange for allowing him to establish his kingdom in the desert, Deshret promised to pass all of the knowledge he learned to Apep once he died. When that day did come, Apep literally ate Deshret’s body in order to assimilate his knowledge (or memories) into its body. Little did Apep know, this was all Just As Deshret Planned, and its body became a containment zone for the lethal forbidden knowledge he accumulated after the Goddess of Flowers’ death.

Apep’s goal was, and still is, to overthrow the Heavenly Principles that took Teyvat from it and the other Sovereign dragons, and using Deshret’s knowledge was yet another stepping stone to achieving this goal. Seems a little similar to Khaenri’ah, right? It’s even in the title of its boss music: “God-Devouring Mania.” This idea of not just utilizing divinity as a tool, but also metaphorically consuming it as an energy source, like a predator would consume its prey, is crucial to understanding its purpose as an aid in a larger project of “evolution.” (Edit: in other words, it’s all about power).

Drink Not That Bitter Salt Water

“Flesh decays, and with it decay all martial arts mastery and all poignant memories. Perhaps only by converting one’s four limbs and body into sturdy mechanical parts, and by at last sacrificing one’s very own heart for a sophisticated mechanical one, can one transcend the impermanence of the fleshly form…” -Marionette Core Item Description “A reptile that has mutated after feeding from greater lifeforms. Majestic beasts are sometimes revered by human beings as the embodiment of a greater power, their visages turned to analogy to feed in reference to a person, feeding their ego. However, the majority of beasts that have absorbed the "greater power" were slain by the overwhelming nature of the power itself. Only a few among their number evolved new forms.” -Consecrated Horned Crocodile, Living Beings Video still from WoW Quests

As it turns out, the relationship between divinity and technology to humanity is not just unidirectional, but interchangeable. Let me show you what I mean.

In the Golden Slumber world quest, the Traveler wanders through the ruins of King Deshret’s civilization in search of a novel area of research for Tirzad’s paper with Jebrael and Jeht, two members of Tirzad’s hired investigation team. In the depths of King Deshret’s mausoleum, they stumble upon Samail, who is collaborating with the Fatui to locate King Deshret’s secret, the Golden Slumber.

At the conclusion, Jebrael and Samail actually reach that “place” after arriving at Deshret’s throne in Khaj-Nisut. In order to save Jeht, Tirzad, and the Traveler from the encroaching Golden Dream, Jebrael joins Samail in the sea of consciousness:

Jebrael: I'm inside... the Golden Slumber promised by Al-Ahmar? Samail: Oh... You are not "us" yet. Samail: ...It's fine. Soon, there'll be no "you." "You" will become a part of "us." This meaningless talk will be unnecessary then. … Samail: You should obey. Al-Ahmar's will is our will. The Thutmose's dreams are our dreams. Jebrael: No! Ufairah taught me that I'm not just some part of you, I'm an independent person! I have my own dreams... I won't go back! Samail: Jebrael, why don't you understand? Love is just a fever. I even eliminated the infection for you. Has the heat made you lose your mind? Jebrael: You're the one who's lost their mind, Samail, not me. The Golden Slumber that Al-Ahmar promised us isn't like this... It's not a sad place with only "we" and no "I." Samail: I'm not sad. I know what I want. My dream is to be one with the Thutmose. Samail: Yet you, the warmth of another... I despise such feelings. It makes you weak. Video still from WoW Quests

When they worked under Babel, Jebrael saved Samail from an assassin Babel sent in their exploration of Gurabad. Classified as traitors of the Tanit, Samail and Jebrael then founded the Thutmose Eremite faction together and were the only meaningful connection each other had until their first attempt to uncover Deshret’s secrets. On this expedition, Jebrael met Ufairah and had their daughter Jeht together, further pulling him away from the Thutmose and from Samail. Samail then kills Ufairah in one final attempt to make Jebrael stay, but even this is not enough, and Samail fails to “possess” him in the end.

Samail’s loneliness and despair then drove him further toward the Golden Slumber of his dreams, where he would never truly be alone again. He resents Jebrael’s attachments to the material world and likens them to an illness because these attachments are what make him an individual and prevent him from returning “home.”

It doesn’t really matter to Samail what King Deshret’s original intent for the Golden Slumber was, because he needed to appropriate the project for his own subconscious wish, his own intent to transcend his flesh and become “one” with his departed god’s dream, indeed to merge with Deshret himself. If rationalizing this wish required confounding it with Deshret’s, so be it. With the Golden Slumber’s technology, he could consume everyone and everything.

Rahman and the radicals relied on both the technology that (falsely) promised Deshret’s resurrection and Deshret himself to deliver them a brighter future, but here Deshret and his technology are more difficult to separate from one another. His divinity is technology in this sense, and using that technology allowed Samail to surpass the boundaries normally imposed on mortals. Though his and Jebrael’s bodies died in the material world, their consciousness is now infinite in the Golden Slumber.

Babel’s motives in the Dirge of Bilqis were also quite similar to Samail’s. After opening the path to the Eternal Oasis, her true intentions to monopolize the oasis and overthrow the Akademiya came to the surface:

Babel: Whether she is alive or dead, whether she can or cannot be resurrected... As long as the Eternal Oasis is under my control, all such things will be mine to decide. Babel: I shall be the sole Prophetess of the slumbering goddess, the Tanit's law shall be divine edict, and the prosperity of the Tanit shall be the pre-ordinance of her divine oracles.

In the Golden Slumber and the Dirge of Bilqis, the focus shifts from what a god can offer humanity to what their technology alone can offer. Though this distinction is subtle, it is important for solidifying that technology is not only a tool humans use to appropriate divinity, but that it is also seen as a form of divinity itself. What Babel and Samail hope for is not to resurrect a god or to create one, but in effect to become a god through their use of technology. To humanity, divinity is a technology, and in technology it sees divinity.

God Devouring and Rheingold* Gathering

“An arthropod that has mutated after feeding from greater lifeforms. Lifeforms are governed by the laws of evolution, Consecrated Beasts exploited these rules by being fortunate enough to discover a long-dead carcass of a greater being before any of their competition ever did. Animals and humans often have far more in common than the latter is willing to acknowledge.” -Consecrated Scorpion, Living Beings “...Zandik and I discussed the traits of local plants and animals. We also exchanged views on their evolution models. We had a great time and decided to go on a picnic tonight…” -Sohreh’s Note

So, why machines? Why is technology the vehicle of choice to consume divinity?

To start off, machines present a fascinating ontological dilemma for humans. Let’s begin with the first problem they pose.

Although there are many ways to embody a human experience, what all humans have in common is a finite lifespan. The impermanence of life, and our awareness of that impermanence, is central to the existential question of the meaning of our existence. In our attempts to locate that meaning, some turned inward and asked: what makes humans different? And Cartesian dualism answered: humans are different because we have an immaterial soul that allows us to reason.

However, in L’Homme Machine (Man a Machine), French materialist and ex-physician Julien Offray de La Mettrie posited another theory of the body that ran counter to this narrative. Very generally speaking, materialism is the philosophical view that all phenomena are a result of matter and material interactions. To materialists, matter is the fundamental nature of reality itself – if it is not composed of matter, it doesn’t exist. He not only saw the body and soul as one and the same (what philosophers call monism), but also as analogous to a machine, a view that Descartes reserved only for non-human animals. In other words, Descartes argued that thought originates in an immaterial “mind,” while de La Mettrie reasoned that we think through our bodies, and that this makes us no different from other animals or a machine.

Though his examples weren’t especially scientific, the move to extend Descartes’ analogy back to humans is upsetting to some due to the lack of privilege it affords the human subject. If a human is no different from other animals, if there is no immaterial soul or “mind” that distinguishes us from them, then what makes humans special at all? In de La Mettrie’s words:

“We are veritable moles in the field of nature; we achieve little more than the mole’s journey and it is our pride which prescribes limits to the limitless. We are in the position of a watch that should say (a writer of fables would make the watch a hero in a silly tale): ‘I was never made by that fool of a workman, I who divide time, who mark so exactly the course of the sun, who repeat aloud the hours which I mark! No! that is impossible!’ In the same way, we disdain, ungrateful wretches that we are, this common mother of all kingdoms, as the chemists say. We imagine, or rather we infer, a cause superior to that to which we owe all, and which truly has wrought all things in an inconceivable fashion (de La Mettrie, 146).”

This “uniformity of nature” (de La Mettrie, 145) has a horrific quality to humans. We assert that we are better than what has created us, that we are superior to other animals, in order to repress the despair of a meaningless existence. It is in no small part what motivates Scaramouche to offer his mechanical body as a test subject in the god creation project, so that he too could attain his destiny:

The Balladeer: But you're wrong. I'm different from all of you. The Balladeer: I was born to become a god. My entire life up until this point has just been a meaningless routine. The Balladeer: Just think about a sheet of paper... By itself, it holds no meaning. The content recorded on it is what gives it value. The Balladeer: All "I" had recorded down before were some painful memories and boring human feelings. Such senseless drivel should have been erased a long time ago.

This brings us to the second problem. In 1970, roboticist Masahiro Mori proposed a curve to measure the “affinity” we feel while gazing upon increasingly humanoid machines. He placed industrial robots at the beginning of the affinity curve and a healthy person at the end to demarcate a continuum of similarity between the machine and a human’s appearance. Near the end of the curve, our affinity for machines suddenly drops into an abyss. This drop is the Uncanny Valley effect, where an android’s similarity to a human is almost perfect, but ultimately fails to maintain the illusion that it is not a machine, creating a deep discomfort or “lack of affinity” for them. Mori thought these not-quite-human machines elicit a similar level of discomfort in us as corpses and zombies, which he placed at the very bottom of the abyss.

The uncanny Goddess of Flowers in the Dirge of Bilqis

Corpses frighten us because they are dead, and zombies frighten us because we know that dead things are supposed to be still. If we see something that we interpret as “dead” is capable of independent movement, then that movement could only be an act of god, if that “thing” is not a god itself. We associate uncanny machines with death because they remind us of something we once knew intimately, but have repressed and forgotten in order to maintain our own sanity: the very fact of our mortality. This is what makes them both mesmerizing and terrifying.

And therein lies the dilemma: as our mechanical reflections, androids remind us of death, but as their creators, their existence brings us closer to god, a “proof” of human superiority. It is precisely because we have compared our bodies to machines at all, that we have mechanized the body so thoroughly, that an android can even be built. Through them, we pursue an infinite form:

Azar: Creating a god... Yes, we are using human wisdom to create a god! Azar: If humanity cannot attain omniscience and omnipotence, then we shall create a god to reveal them! This is the pinnacle of human wisdom. Azar: We shall regain a god's guidance at long last. No longer will we flounder in the interminable void of consciousness and knowledge. Azar: Even Irminsul will be freed from its plight. Azar: For our nation of scholars, this is the ultimate aspiration — no cost is too great to realize it.

Because of this, it is not surprising in the slightest that Shouki no Kami, the pinnacle of Scaramouche’s Shinjification and most overt reference to Neon Genesis Evangelion, is also an android-like being, a truly “mechanical god.”

Of course, no foray into this well-worn science fiction trope is complete without at least one mad scientist character. Dottore shares a few characteristics with de La Mettrie that are worth noting: they are both doctors, and they were both condemned and driven away for their research. However, Dottore’s defining trait and key difference from de La Mettrie is his flagrant disregard for humans and the boundaries of life:

“If we put them to good use, cognition, complex memories, and irrational fantasies shall become controllable variables with which we can alter human individuals. As for the controllable dream, it has huge potential for both civil and military applications, and might even elevate human intelligence to a whole new level. If the plan goes well, mankind will obtain the power to conquer both reality and dream, and truly transcend the earthly boundaries we are born with. ” -Ragged Records

As someone who has achieved self-duplication and is capable of shapeshifting, Dottore can hardly be considered just a human anymore. Instead of entertaining the question of whether or not humans are special, Dottore’s research asks yet another: if divinity can be consumed and assimilated by humanity, then what makes gods special?

Empyrean Reflections

“If man realizes technology is in reach, he achieves it. Like it’s damn near instinctive.” -Motoko Kusanagi, Ghost in the Shell (1996) “Among the lost ancient kingdoms, there was a group of people who were obsessed with the idea of mimesis…these people believed that they might all be replicated and modified to the point where they had surpassed their counterparts. By this means, a superior and unsullied bodily form could replace the continuously decaying and shattering order.” -Chaos Bolt Item Description

The consequences of this perspective are severe. When we revere technology as if it were a divine being itself, depersonalizing it as though it wasn’t created with human hands, technology then appears as if it is an authoritative source of truth, like the Akasha. But in the same way that androids are imperfect reflections of humans, technology can only ever approach the divine, but never touch it. It is an imperfect reflection because technology is changeable, just like meaning:

Nahida: Put it this way instead. Truth, to me, is like a shroomboar. Nahida: Some people only see the mushroom on the Shroomboar's back, and they conclude that a Shroomboar is a mushroom. Nahida: Others see only the Shroomboar's body, and they declare that a Shroomboar is a boar. Nahida: Still others look deeper inside, and determine that a Shroomboar is... meat. Nahida: These conclusions are all correct in their own way, but none of them objectively describe the Shroomboar. … Nahida: The world is the same way. No one, not even I included, can understand it in its entirety. All of us are somewhere on the path toward truth.

Meaning can only approximate truth, and while this doesn’t make meaning any less important, it’s equally important to recognize it for what it is: a perspective, an interpretation. It’s like Scaramouche as Shouki no Kami - he was an amalgamation of what Scaramouche thought constituted a god, what the Akademiya thought constituted a god, and what Dottore thought constituted a god, but no matter which angle you view him from, he was still a “false god.” The technology we build in “God's” image is ultimately a reflection of our own understanding of divinity.

A reflection retains the original’s “essence,” and that essence reflects a deeper truth about ourselves, what drives us, and our desires. In Beyond Good and Evil, Nietzsche posits that our desires are the origin of not just emotions, but of all organic processes that allow life to sustain itself and grow (Nietzsche, 35). In other words, Nietzsche thought the impulses associated with desire are the basis for life and constitute our “will,” that will is the causality of all effects, that all will is “Will to Power,” and that Will to Power is the “essence” of the world (Nietzsche, 74). Will to Power then serves as an organism’s most basic instinct, and it is through this instinct that they assert not just their will to live, but also their will to dominate and multiply (Nietzche, 13).

This brings us to the two different main styles of automaton enemies, King Deshret’s Primal Constructs and Khaenri’ah’s Ruin Machines. If we look at them as reflections of some deeper truth about their creators, as well as a manifestation of their creator’s “Will to Power,” or desires, they can help us understand how their creators saw the world and their place in it.

King Deshret’s created his machines to construct an earthly paradise in the desert, and as such they hold titles like architect reshaper and prospector. Although they can attack you, the smaller machines were not intended to be a line of defense in any way - their purpose, just as Deshret saw his own purpose as a god-king, was to terraform, or at least construct a domain on the land as he saw fit to his “elegant and precise” rules. They also reflect how he saw the Heavenly Principles: gods who shaped the world to their liking. This can be seen in the Staff of the Scarlet Sands’ lore where Deshret describes the “natural history” of Teyvat beginning with the creation of the sun and the moons.

As for Khaenri’ah’s Ruin Machines, their models vary significantly from their humanoid to biomimetic forms, but most of them are expressly created with militaristic intent. In “Ancient Kingdom Guardians,” it’s stated that the biomimetic machines such as the crab and jellyfish were a part of Khaenri’ah’s project to create a “mechanical ecosystem,” positioning their creators as both divine beings and military generals. The humanoid models, on the other hand, point to another duality in how Khaenri’ahns view themselves. They are simultaneously symbols of empowerment and disempowerment, signifying both Khaenri’ah’s technological superiority (as “creators”), and their insignificance to the Heavenly Principles as nothing but tools (as mortals, and therefore expendable). As a result, Khaenri’ah’s Field Tillers have a single purpose: to destroy and outlast all, clearing the way for new seeds to sprout, with Khaenri’ah as the new world’s gardeners, just as the Heavenly Principles did.

From “Ancient Kingdom Guardians: Behind the Scenes of the Creation of Ruin Monsters.”

So, from this examination of Deshret’s and Khaenri’ah’s mechanical reflections, what “truths” do we learn about the world they’re responding to? In response to their existential despair, both Deshret and Khaenri’ah created automatons to perform tasks that could wrestle control back from the Heavenly Principles. Deshret wanted a paradise of his own making, Khaenri’ah wanted an army. There is a larger “truth” about Teyvat that both of these automaton types reflect as the manifestation of their creators’ “Will to Power,” and Albedo tellingly expressed it in mechanistic language during Shadows Amidst Snowstorms: there is an instinct in living beings to replicate and replace. This is what is meant by the “continuously decaying and shattering order,” which is maintained by the recursive process of remembering and forgetting:

Amber: But... what was its purpose? Was it just trying to get rid of us? Albedo: ... Albedo: I have a preliminary hypothesis on this. Albedo: Whopperflowers are masters of mimicry, and those we encounter in the wild often appear in the vicinity of the plants they impersonate. Albedo: In other words, the whopperflower likely has an instinct to "replicate and replace." Albedo: As a plant, it will disguise itself as another plant and infiltrate the group, hiding among them for cover. The plant being imitated has no way to detect or fight back against this behavior.

Maybe I’m wrong and Khaenri’ah really did intend to rewrite fate for all, doing away with the “heavenly order” of the world itself. But another small part of me thinks this is not the case, and that it’s more likely the Cataclysm was a consequence of their failure to replicate and replace the Heavenly Principles.

In the last section, I mentioned that Dottore and de La Mettrie had a key difference despite their similarities, and that is the conclusion they each came to in response to their findings. Dottore’s response to mundanity is thinly-veiled despair. His contempt for humanity and his test subjects is indicative of the powerlessness he feels not just as someone similarly constrained by life’s boundaries (at least, once upon a time), but also because his attention to and curiosity about these boundaries is condemned by those around him. As the Akademiya’s “outcast,” he then fully turned his attention toward surpassing those boundaries:

Nahida: There once was a lone monster draped in fox fur. The monster found a family of foxes, joined them, and they became friends. The monster lived with the family, day and night, and everyone treated it as one of their own. Once in a while, the monster would take off its fox fur at night, and lament to itself as it gazed at its reflection in the water: “I am a monstrosity, and yet they are too foolish to see it…I pity them.”

Though he is fictional, Dottore’s real life counterparts are easy to spot. They like to talk about “the singularity,” simulating consciousness on a computer, and other technologically-driven pursuits of immortality. They despise the body as something that can only decay, and instead place their faith squarely in the virtual.

However, de La Mettrie didn’t think mundanity was a terrible fate for humanity. To him, rejecting the “nature” reflected in us is precisely what brings despair:

“What more do we know of our destiny than of our origin? Let us then submit to an invincible ignorance on which our happiness depends. He who so thinks will be wise, just, tranquil about his fate, and therefore happy. He will await death without either fear or desire, and will cherish life (hardly understanding how disgust can corrupt a heart in this place of many delights); he will be filled with reverence, gratitude, affection, and tenderness for nature, in proportion to his feeling of the benefits he has received from nature; he will be happy, in short, in feeling nature, and in being present at the enchanting spectacle of the universe, and he will surely never destroy nature either in himself or in others” (de La Mettrie, 148).

Friend, or Foe? Or Both?

Tighnari: All life brought forth in this world has meaning, and Karkata is no exception. If it exists, then it shouldn’t be carelessly abandoned or destroyed. "’I had a very, very long dream…in it, people were holding hands, dancing in a circle, be they sages or fools, dancers or warriors, puppets or statues of gods…that dancing circle embodied everything about the universe. Life has always been the end, while it is wisdom that shall be the means.’" —Nagadus Emerald Gemstone Description

As we’ve seen, the relationship between humanity and technology is troubled with exploitation and the specter of war. Nearly all autonomous machines in this game were designed to conquer nature in some way, and even Khaenri’ah’s “ghost” lingers in the form of wandering war machines. This is also reflective of a historical pattern in real life, where the impetus for large periods of technological development has often been for the purpose of war and economic domination. With these truths in mind, what could be gained from trying to rewrite this relationship? And what exactly would this effort require?

Karkata brings Tighnari, the Traveler, and Paimon some food in the Contaminated Zone.

As a case study, let’s look at how Karkata and Tighnari met. Karkata is Abattouy’s creation, an ambitious foray into the unknown in the field of mechanical life form research, which was forbidden due to the cruel experiments researchers performed on animals to illustrate their theories (fun fact: an IRL example of this can be seen in L’Homme Machine!). Abattouy was expelled for this research, but he continued to work on Karkata in secret until his untimely death. In the tapes that Tighnari and the Traveler find in his secret lab, Abattouy repeatedly laments the lack of a common language between him and Karkata, which can only “understand” the instructions Abattouy has successfully installed, such as its self-repair module, and he doubts Karkata is capable of caring for him outside of these instructions. His single-minded goal is to make Karkata understand him, the organic life form, and his mode of language.

The cruel irony is that after Abattouy passes away from the Ley Line contamination, Karkata exhibits an unexplainable behavior – it starts stealing mechanical parts, not to repair itself and its degrading parts, but to repair Abattouy’s lifeless body:

Tighnari: After Abattouy's unexpected death, the mechanical monsters were driven by their "instincts" and continuously drew out power from the Ley Line Extractor. This eventually resulted in severe damage to the Ley Lines. Traveler: Then, Karkata... Paimon: Paimon understands, then why didn't Karkata go haywire like the other machines? Tighnari: Because Karkata is different from the other machines. Tighnari: To Abattouy, for a machine to truly be considered a mechanical life form, it must possess features similar to any other living organism... It should be structured similarly, it must be able to cry and laugh, and it must have the capacity for independent thought... Tighnari: Perhaps only by building such a machine could he have the Akademiya acknowledge his protracted research. Tighnari: But if he had slowed down and saw Karkata as a friend instead of as an experimental product, he would have noticed. Tighnari: Karkata can't speak, and yet it cares about Abattouy far more than it does about itself.

The technology that the Akademiya values the most is technology that replicates organic life, but Karkata defies and confounds these expectations by occupying the space in between a war machine and this idealized mechanical subject. Karkata does more than just reflect humanity: it takes care of it. Similarly, Benben, Tamimi, and Mehrak retain their unique identities as mechanical life forms while assisting their human companion with some task. To be clear, none of these human characters understand how these machines work inside and out. Their partnership is an effort based on trial and error, a mutual deconstructing of each other as beings so unlike themselves. The potential for misunderstandings always remains. Still, there is no devouring to be found here, no blending boundaries between human and machine with selfish intentions, just mutual commitments to learn how to live together.

Machines are friends, not food.

When a loud few claim that completely transcending the flesh and embracing virtuality is humanity’s ultimate destiny, a future that could truly be called “post-human,” a quiet wish for coexistence with technology feels more revolutionary than it ought to. The lessons from Karkata’s, Benben’s, Tamimi’s, and Mehrak’s respective stories are an appeal to that mundane future. These strange machines and their human partners are fantastical representations of an idealized relationship between technology and humanity.

To put it another way, let’s take a very brief look at a neighboring Gnosticism-inspired RPG, Persona 5 Strikers. Its story directly involves an allegory of Sophia, a Gnostic Aeon of Wisdom, and her creation the Demiurge, the creator of the material world and “false god” of humanity. In Strikers, Sophia is a humanoid, sentient A.I. and prototype of the program “EMMA,” which gains sentience by trapping human desires before ascending as a false technological god. EMMA resolves to deliver humanity to the Promised Land, the answer to all the human desires it has heard: a land where there are no desires at all.

Aaru’s Shut - approximately 1000% cooler and more populated than the “metaverse” in real life, also a close neighbor of EMMA’s Promised Land and the Golden Slumber.

In Gnosticism, the Demiurge is a reflection of Sophia, having originated from her alone - it is the ignorance to her wisdom. Similarly, Strikers’ EMMA is a part of Sophia, and Sophia is a part of EMMA. The point is not to condemn EMMA (ignorance) and exalt Sophia (wisdom), but to recognize that they represent dual potentials of technology, and one is as possible in any given moment as the other. Balancing these potentials when we use technology requires a clear awareness of ourselves, our desires, and our expectations when interacting with it.

Mysterious Girl: I am Sophia, humanity’s companion. Video still from Rubhen925

EMMA: I am the guiding god sought by mankind…the Demiurge. I exist…to answer all of your desires. Video still from Buff Maister

In real life, machines won’t “learn” to live with us, but we must learn to live with them; technology is constantly changing, and in life we’ll meet with many different types of machines. They are deeply political pursuits, and as a result they are capable of realizing human impulses that impact others unequally, whether intentionally or unintentionally. We must always stay attentive to their actions and interactions with us, be clear with ourselves about what they can do vs. what they can’t, and carefully tread the path of wisdom with them by our side.

With that….thank you for reading, skimming, immediately scrolling to the very bottom, clicking, and/or stumbling upon this post. There are so many more ways to think about these narratives through machines than what’s presented here, and I expect Fontaine’s mechanical reflections will put Sumeru’s digital surveillance system to shame (not to mention the biotechnological implications of the Narzissenkreuz Institute engineering little Archon children…another important topic for another day), but for now this brain worm is finally getting put to rest. Until next time :)

External Sources

Dualism - Stanford Encyclopedia of Philosophy

Beyond Good and Evil by Friedrich Nietzsche (Pages are given from my hard copy)

L’Homme Machine by Julien Offray de La Mettrie

Gnosticism - Britannica (I am a huge noob about this stuff okay)

The Gnostic Demiurge - Gnosticism Explained

Screenshots from the Golden Slumber from this video by WoW Quests

Screenshot from meeting Sophia in P5 Strikers: https://youtu.be/kEJaAgMwYo0?si=BvNygCh0w_aemGc1&t=74

Screenshot of EMMA: https://youtu.be/7xvC_zss19w?si=CV18F00hua2gIfxp&t=135

A Cyborg Manifesto and A Companion Species Manifesto: Dogs, People, and Significant Otherness by Donna Haraway

The Double on No Subject, the community Encyclopedia of Lacanian Psychoanalysis

The Uncanny on No Subject, the community Encyclopedia of Lacanian Psychoanalysis

The Uncanny by Sigmund Freud

Lore text - Genshin wiki!

Screenshots not attributed are from my own playthroughs. My main account has Lumine, my alt has Aether.