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#aziraphale is a storyteller
ineffable-suffering · 7 months
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Why Aziraphale is an unreliable narrator
Part 1: The Story of Job
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I'm absolutely not the first one to talk about this on here and I probably shan't be the last either. Alas, here's my take on why all of the minisodes in Season 2 should be enjoyed with great care – and taken with a grain of angelic salt.
I'm gonna split this into 3 parts, aka the three minisodes we are shown, since I tend to get a bit waffley in my posts and want to still be able to include all the little details. Once I've written them, I'll link Part 2 & Part 3 here as well!
Alright, let's get into it under the cut of doom.
Episode 2 opens with the Story of Job. Right off the bat, I noticed that it sort of looks like an old film playing. At first I didn't read that much into it, but once we see the cut-away to Aziraphale at the bookshop, currently reading that part of the Bible (presumably), I immediately thought: "Oh! It's because it's his memory. He's remembering how it went down and therefore it plays like a figurative film in his head."
This, I then came to realize, is a very crucial difference to all the flashbacks of S1, which were exclusively told and narrated by God. May her intensions be as ineffable as they are: She did tell us all of these stories from an objective outsider's point of view. Now, however, it's Aziraphale who's re-telling those stories to us from memory.
And if there's one thing that's for certain, it's that a memory is something entirely different to an objective narration of a story. Just think about how you yourself remember things. Especially things that happened years, maybe even decades (or, in an angel's case, millenia) ago. What is it, that you really remember? Can you know for sure, that a conversation was held with those exact words? Are you 100% certain that the clothes someone wore weren't different? Had it really been snowing or would that make very little sense given what you're remembering happened in May? And did it even happen in May? Or does that just happen to be your favourite month, the current weather, your preferred style of clothing and what it was that you would imagine someone would have said to you?
What I'm trying to say is: The further away it is that something happened, the more your brain has to fill in the gaps. This is why, for example, your parents will remember the family summer holiday entirely different when you ask them about it 20 years later.
"No, it was Sarah who puked on the car ride home!" "Nonsense, Sarah never puked as a child. Bobby had that gone-off pizza, he's the one that was sick the whole ride long!"
We've all been there. Bobby made it out alive. Don't buy gas station pizza.
Alright, back to the plot: Naturally, Aziraphale is not actually human, so it is a pure assumption on my part that the way his memory works is similar to ours. However, the whole topic of "memory" is actually quite a recurring one on Good Omens.
Crowley seems to have lost his in the Fall, yet somehow managed to get most of it back. Not all of it, though, he clearly has some major gaps ("You used to jump on me back, little monkey in the waistcoat!"). Beelzebub helps Gabriel store all his memories in their little fly container before they get wiped entirely too, by the Metatron and/or Saraqael. Crowley and Aziraphale (and possibly Jimbriel) perform a miracle together that makes everyone in Heaven and Hell forget who Garbiel is or what he looks like. And we know that the Book of Life apparently has the ability to completely erase someone from existence – ergo also erasing them from everyone's memory and making it is as though the person had never been in them at all.
So, clearly, angels and demons being able to remember, forget, reconstruct and, if you're the Metadork, wipe memories, is very much canon. Apart from that very last one, it does make them quite human-like in a way. We too can forget or (wrongfully and incompletely) reconstruct memories, due to things like trauma, illness or simply a lot of time having passed.
So, just like Crowley remembers going into battle but doesn't remember Furfur being there, or just like Jimbriel has entierly forgotten who he is but still remembers the tune and lyrics to Buddy Holly's song Everyday, and just like archangel Michael was miraculously made to forget Gabriel and yet says "Don't I know you?" when seeing him again – just like that, Aziraphale's memories of the story of Job, the story of wee Morag and the story of the magic show in 1941, might not actually be the whole truth.
So, time to look at where the furniture isn't.
Now, it could very well be that the costume designers of S2 thought: "Fuck it, let's go crazy" – but given that this show has a track record of meticulously making sure to stick to accurate and cohesive character design, doesn't it strike you as odd that Crowley would go from this look at the Flood in Mesopotamia, 3004 BC:
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... to the (very iconic, don't get me wrong) Bildad the Shuhuite drip in 2500 BC:
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... back to this at the crucifixion of Jesus Christ in 33 AD:
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I mean ... I mean– come on, that seems like a bit of a far stretch, even for someone as enthusiastically experimental with fashion as Crowley.
And it's not just that: Where did the sunglasses come from, all of a sudden? And why do they look like some sort of obscure, ancient optometrist's device? It's a known historical fact that the Romans were the ones to have invented sunglasses, somewhere around 50-ish AD. Which actually matches perfectly with when Crowley and Aziraphale meet again in Rome 8 years after the crucifixion (51 AD).
So, where do the weird spectacles come from, over 2000 years too early? Maybe from Aziraphale's brain filling in some gaps? Hasn't Crowley always worn those ridiculous sunglasses? Was it Rome? Or Golgotha? Wessex? Oh, blimey, what does it matter!
And it's not just Crowley: Aziraphale's own clothes, as well as the other angels', seem to be very different from the rather plain linen we see him wear before and after the story of Job.
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They're laced with golden embroidery along the neckline and sleeves. The remind almost of the clothes angels are depicted wearing in biblical and historical drawings. Ornate and decadent. Not at all like we see Aziraphale in the other flashbacks of S1.
Even Bildad the Shuhite's hair within the minisode keeps changing, going from all pouffy and voluminous to rather deflated and straight-looking:
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The costume department either had to fix up two seperate wigs or manually straighten out the volume of the one again to give it a more sleek look. I'm not a professional in this field, but if there's anything I've learned from watching hours of behind-the-scenes material of movies and shows, it's that very little about costume, character, prop and set design is purely coincidental.
You know what it could be, though? An accurate representation of how memories aren't linear, historically correct and objective representations of a certain event, but rather an ever-changing, jumbled mess of impressions, emotions and exaggerations.
More specifically: Aziraphale's impression, emotions and exaggerations.
Like "remembering" Crowley with sunglasses because he's been wearing them for so long.
Like "remembering" himself wearing more luxurious, angelic clothes because that's how he thinks of the difference between Heaven and Hell.
Like "remembering" the permit as a ridiculously long scroll that folded out over an entire valley.
Like "remembering" Job's children to be weirdly sassy in an almost Aziraphale-esque way (Enon: "Don't be silly!") for the fact that Job would have probably taught them to be more humble and obedient in the presence of a literal angel.
Like "remembering" eating an entire fucking Ox after having just one bite of it while Crowley watched him lustfully, sipping on his wine.
Like "remembering" Crowley calling him 'angel', despite them having barely known each other back then.
There's a reason why the flashbacks in S2 seem so much more alive, quirky and, at many points, confusing and all over the place. Because they're not objective stories being told by a third party. They're Aziraphale's. So much of his own thoughts and feelings at the time get projected onto them because that's simply how memory works!
It's subjective. It's unrealiable.
It's not that I'm calling Aziraphale a liar. He's no more a liar than your parents are, mixing up Sarah and Bobby. Or you, remembering snow instead of sunshine. Memories aren't lies. They can simply be faulty, focus on things that you thought were more important and leaving out or changing things that weren't, to you.
The real challenge in all of this, is trying to filter through Aziraphale's stories to see what it actually is they're telling us. Where it is that the furniture isn't. And I think in this case, that's 6 main things (eff you, God, I know you like sevens, but I don't care):
God and Satan (still) talk to each other We see that Aziraphale is quite surprised when Muriel mentions that the whole Job thing is God's bet with Satan. But clearly, despite having made him and the rest fall, God still converses with Her number one traitor about whether or not the humans simply love Her because she gives them nice things or because they truly believe in Her.
God and Satan (and Heaven and Hell) can and do collaborate with each other when they feel like it So much for choosing sides, huh? Truthfully, this is not the first time this is shown to us, but still. It's another piece of evidence on the growing pile.
Aziraphale understands the World and humans way better than any of the other angels "Well, you see ... Citis is 58 ..."
Aziraphale, despite having troubles voicing it, absolutely disagrees and even condemns God's plan of destroying Job's children (and goats and camels and––)
Aziraphale is willing to lie and thwart the will of God Also not the first time we're being shown this but again, piiiile of evidence.
Angels don't automatically Fall simply by doing the above To me, this is one of the most important take aways. It's already hinted in S1 as well that 'Falling' seems to have been a one time even back when the first war broke out in Heaven. And I actually believe that ever since then, no other angels have Fallen again. Aziraphale is the best example for this. He has gone against God's plan numerous times and even lied to her very face (voice?) about it. And yet, nothing ever happened to him. Why exactly that is the case remains a topic for another meta (that I might or might not be working on already, teehee).
Alright, that concludes this first look at the Job minisode! If there's anything I missed, feel free to share it with me. I'll try and add Part 2 (the story of wee Morag) and Part 3 (the magic show of 1941) soon.
Update: Part 2 and Part 3 have officially been written, you can find it them right here:
Part 2: The Story of wee Morag
Part 3: The Story of the Magic Show in 1941
Hugs and kisses, (God)!
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aheavenofhell · 8 months
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Aziraphale raising his wing for Crowley hits so different with the S2 context. I feel like we all looked at it as, here’s this sweet little principality, he’s kind and naive so he’ll shelter even a demon—but it wasn’t really that, was it? It wasn’t just some random act of kindness.
It was a message.
When Crowley slithered up that wall, Aziraphale was nervous. Because he gave his sword to the humans, sure—but also perhaps because he was seeing this angel again for the first time since he had fallen. He learns Crawly’s new name (Crowley never asks him for his name, he knows it already) and they have a brief exchange that was probably a lot like the ones they used to have.
Then when the thunder starts, it’s Crowley who’s first to move to him, to shuffle hopefully to his side.
I think when Aziraphale lifted his wing up, it was almost a way to say I remember who you are, I remember the kindness you gave me. I’m still here.
He wasn’t just playing umbrella. He was letting Crowley know he hadn’t been rejected by all of Heaven.
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boylikeanangel · 9 months
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sorry but the whole "aziraphale keeps a gun inside a hollowed out book" is THE BIGGEST missed opportunity ever to do a LITERAL Chekhov's Gun I'm so mad about it can you imagine if in episode 6 when they're fighting the demons in the bookshop and they run out of encyclopedias to throw and they're completely out of options instead of exploding his halo aziraphale just pulls a pistol out of a book and starts fucking shooting them
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aduckwithears · 6 months
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You know that wall color in the bookshop?
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Methinks Aziraphale got the idea a long
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time
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ago.
(Also did they buy the entire world's stock of Va Va Voom paint for s2 sets or??)
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ladymelisande · 8 months
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My problem with this implication that Crowley is the Selfish One™ for panicking and wanting to run instead of going with Aziraphale to Heaven and Aziraphale being a supposed saint that wants to save humanity (or fix Heaven just for love of Crowley, which is quite reductive and I will to that in a minute) is that it just acts as ir Aziraphale knew that the Second Coming was happening all along (which he didn't) and that once again just ignores that 1) he was pretty excited at the idea of coming back there, 2) that he did imply he misses reporting to Heaven AKA he is struggling to be part of The Company™ - Michael Sheen also mentioned this before the season started - and 3) Aziraphale was spiraling and in denial of the situations happening around him all season.
There are some points I disagree with so much and they are just... Not in the show?
'That Aziraphale didn't know that Heaven tried to kill him.' Yes, he did, he didn't know the whole dialogue word for word, but Crowley says in the first episode that Gabriel tried to cast him into hellfire.
'That Heaven has good angels and that's why Aziraphale was doing the right thing by going.' Okay, I hate this point with passion. Heaven having nice, innocent angels like Muriel doesn't make it less of a cult/totalitarian environment/dystopia/you pick your metaphor. Just because some angels are good doesn't mean the system is not broken. In any case, those angels deserve to get the fuck out too.
Crowley can't let go of his hate of Heaven and that's bad for some reason. This point is so... victim blamy. Why in the hell should Crowley feel anything but hate for Heaven or God by the matter? Huh?!
The point that argues that Aziraphale only wanted to go back to Heaven because of Crowley and to keep him safe deserves a paragraph of his own because I think it's such a 'reduce into shipping' reading. Aziraphale has been struggling with letting go of Heaven, he hasn't been eating, he is playing humans like fiddles during that ball and denying the danger around him, he accepted Gabriel in his home when anyone with some self-preservation would have thrown him out of in the street. All of this, plus his line in Season 1 when he still hesitated about 'his side' not liking him staying with Crowley, all of this is a build up that goes up to the moment where he presents Metatron's offer to Crowley.
Because as much as I ship them and I do think Crowley going was a mayor factor on making him accept, I don't think it's only about Crowley, it's about Aziraphale's inability to let go of his perception of Heaven as the side of goodness.
Crowley going back to Heaven is how Aziraphale thinks he can have his cake and eat it. Crowley is safe from Hell (because he thinks in terms of Hell being more harmful to Crowley than Heaven) and Aziraphale gets to 'fix' Heaven and never, ever confront the fact that Heaven is not the side of good, most importantly, never confront the fact that God is not a force of good.
Aziraphale's acceptance of the offer is not just doing Good and Save Earth™ (because remember he didn't know about the Second Coming when he accepted), it's him regressing (in the psychological term, not in the character term) and not wanting to accept real change, which sort of goes with his character being the sort of slow and frozen previous eras (contrasting with Crowley 'going too fast'). It's the same thing with him just believing Crowley is a good person because he is fundamentally an angel Deep Down™, and not because he developed his own moral compass.
Like, I'm sorry, but I don't think him accepting that offer had anything to do with some super mega selfless impulse to save Earth. He doesn't mention Earth in his whole speech. He goes around how Heaven is 'the side of truth, of light, of good' and he looks at Crowley confused as if he doesn't get why Crowley wouldn't want to go back to The Side of Truth, Light and Good™. I don't see Earth and humans mentioned there. It's not about them and deep down is not even about Crowley.
It's about Aziraphale and Heaven. It's about how he, as much as he loves Crowley, he still wants Heaven, he still wants their praise, he wants to be needed by them and how he can't and (in that moment) doesn't want to accept what they truly are.
This is why he will fail in Season 3. There won't be growth if he suddenly manages to change an unchangeable system. He needs to fail, he needs to have this view of them and God broken or he will never grow out of it.
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kedreeva · 9 months
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Hey! So I've been following you since you posted a lot about good omens in 2019ish? I remember you talking about wing fics vividly, but I just want to ask:
How are you doing after season 2?
Good! I enjoyed season 2, and I look forward to seeing how things resolve in season 3.
I think there are a lot of folks upset about various things, for various reasons, a lot of which boil down to "the season didn't go how I wanted it to/thought it should go" or "the season didn't end wrapped up neatly like S1 did." Neither of which, imo, are fair judgments of a season that a) isn't that person's story and b) was meant to be a bridge not an ending. Everyone is entitled to their opinions, of course, and to their feelings, but I do wonder how many have taken honest assessment of those feelings and opinions.
In my opinion, it's unfair to claim a story is bad JUST because it didn't do what you wanted it to do. It's not a bad story just because characters didn't act how you predicted or wanted, either. Some of the responses I've seen hinge almost entirely on "but canon didn't do what fanon/I decided is best" usually with the caveat of "before I even saw the season" and that's... ignoble at best. It's fair to criticize poor storytelling, but I feel like you have to have the whole story, or most of it, to do that, and we don't have that. We're actually smack in the middle of the story, by my judgment.
This season was never meant to be The Whole Story, we have known for a long time that there is a season 3 planned (whether or not it's ever able to come to fruition is a separate issue, it has been planned since a long time ago). As such, I don't think it's fair at all to the story to be angry that the season didn't stop at a nice, neat, happily-ever-after, because this isn't the end of the story.
To quote one of my favorite authors, Peter S. Beagle: "Things must happen when it is time for them to happen. Quests may not simply be abandoned; prophecies may not be left to rot like unpicked fruit; unicorns may go unrescued for a very long time, but not forever. The happy ending cannot come in the middle of the story."
They cannot have a happy ending until they've fixed the problems, and even before the end scene there, problems abounded. The unicorns are still unrescued. It's still the middle of the story.
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dont-get-axe-murdered · 3 months
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Has anyone EVER mentioned in season 1 how that last time Crowley ever interacted with Aziraphale before the bookshop fire was after he hung up on him. From his perspective Azriaphale called, Crowley outright ignores him for probably the first, and later finds what he thinks is the crime scene of his best friend (and more). Crowley didn't answer once and lost everything.
Now that you're in tears, allow me to get you sobbing: Aziraphale has repeatedly ignored Crowley, hesitated to answer, and fought against him. Now, imagine you're Crowley and for the first time you understand what you want and need and you dare to ask for it. You hype yourself up to ask for more, push yourself to be vulnerable. Then, you are interrupted and cruely gutted through miscommunication and misunderstandings and conflict of interests and the toxic manipulation of outside parties. You realize you've lost, and you're desperate and you're feelings are too big for your words and you are somehow grieving something that hasn't really ended but it falling apart between your fingers. So you call one last time, you pull the most unfair and cruel stunt you can because you can't do anything else to show your love. You need him to understand the gravity of it all. You call out to him, pleading. And he doesn't reciprocate the one consistent thing you've done for 6,000 years minus one event that almost lost you everything. And you lost it again anyways.
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9ndreus · 6 months
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6000 years of reading books... No wonder Aziraphale is a walking conglomeration of funny little tropes. He's probably got more brainrot than all of us combined.
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acooksbooks · 7 months
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New Fanfic Is Out!
In which the author finds joy in writing again through fanfic.
If you’re a fan of the television series, “Good Omens,” like I am, you’re probably still grieving the end of Season 2, Episode 6. We got what we wanted–proof our two favorite lead characters love each other–but not how we wanted it. I moaned about the devastating cliffhanger to my spouse after he watched Season 2 with me, and he said the best thing possible: “It’s Han Solo in carbonite. It’s what…
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ineffable-suffering · 7 months
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Why Aziraphale is an unreliable narrator
Part 2: The Story of wee Morag
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This is Part 2 of 3 total metas. Here are:
Part 1, in case you want to read about my analysis of the Story of Job first
and Part 3, in case you're impatient and want to jump ahead.
Fair warning though, for the sake of understanding some of the references, you're probably better off reading this chaptered meta chronologically. However, every part should work just as well as a standalone! I'll do my very best to make it so.
Alright, off or on you go beyond the cutty cut!
I'll start this second part off with a very brief summary of the main take aways and points from Part 1, which go as such:
Memory, as opposed to a third party's narration, is not a factual, objective retelling of a story or event. It's mingled and mangled with emotions, imaginations and exaggerations, projecting both the feelings and impressions you had back then as well as those you might have now in the present time back on whatever it is you are remembering. (Which is why we need to put everything that Aziraphale is remembering into the context of what he might have felt in the past, as well as what he's feeling right now.)
While this doesn't mean his (or anyone's) memories are lies, it does mean they're a very subjective and sometimes factually distorted representation of what actually happened, which, in our case, gives us a lot of subtext and a lot of not-there furniture to figure out and look at.
So, let's continue with S2E3 and the Story of wee Morag. We start our flashback with a scene of Aziraphale writing his diary entry on the 10th of November, 1827. Immediately, it's firmly established that this is once again not an outside-point-of-view narration, but rather what Aziraphale remembers and wrote down.
One thing that immediately stuck out to me here, is how helpful and kind Crowley is to Elspeth, pretty much from the very beginning when they meet her in the graveyard. Not only does he take on a Scottish accent so she won't perceive him as English (as she does with Aziraphale), but he also helps her drag the barrel that has the fresh body in it and, in the end, even pulls it all by himself while Elspeth simply follows behind them. Here's a rather poor-quality picture, for reference:
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Now, we know that despite not showing it very often, Crowley has always been very fond of the humans and never really put himself on a pedestal simply because he's an immortal being himself. He likes humans, just like Aziraphale does. But, just like this story will tell us, Crowley knows that on top of liking humans, you can't just put them into boxes of good and evil and expect them to always do what is supposedly the "right" or "divinely good" thing to do. (Which is what differentiates him from Aziraphale in the way he understands and treats them, as we're shown in this minisode).
Him immediately and unspokenly helping Elspeth with dragging the barrel therefore might also be a first sign of a tiny projection from present day Aziraphale, as opposed to what Crowley might have actually done (probably just walked beside her, like Aziraphale) because he has the knowledge that Crowley really was so very kind to her in the end, wasn't he? And that he's kind to humans in general. ("Not kind! Off my head on Laudanum!" Sure, babe.)
Most of this minisode, in my opinion, is actually there to establish how Aziraphale's view of morality and good vs. evil used to be quite flawed and elitist –– and how Crowley has always been there to gently nudge him towards questioning his black and white view of heavenly right and hellishly wrong. That's why I think there's not as many hints in this minisode about Aziraphale's memories not being an accurate portrayal of what happened, as there are in the Story of Job or the magic show in 1941. (And, fear not, the latter will definitely be the most hint-heavy one). Alas, there's still a few bits and bobs in the Story of wee Morag that stuck out to me, that make a brief yet good case of the whole unreliable narration thing.
First of all: The way Aziraphale describes all of it in his diary is so different from the way we see him actually remembering it. It's almost like he tried to write this entry (and possibly all of his diary) as a bit of a thrilling short story, with himself as the main character. Which makes sense, given the fact that he adores books and would certainly be keen on dabbling in the art of capital-w Writing himself. It's yet again hinting at the fact that sometimes people (and angels) try to polish and bedazzle stories (and memories) to make them seem more exciting and adventurous, often to distract from the not-so-fun parts of it.
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Like when Aziraphale's diary narrates:
"It was with heavy heart we arrived at Elspeth's destination. I was determined to thwart her monstrous plan!"
... and yet we see Crowley and Elspeth casually walking down the alleyway, very obviously not heavy-hearted in the slightest, while Aziraphale nervously scurries on behind them, very obviously not determined to thwart. (Timestamp-wise, it's around 17:38 in S2E3, in case you want to see for yourself.)
We get another cinematographic/auditory hint at the fact that Aziraphale's memory is heavily influenced by what he's feeling that very moment, when Dr. Mister Dalrymple –– FRCSE, thank you very much –– shows him the tumor he removed from the seven year old boy. You can see the shock and horror on Aziraphale's face once he learns of this child's cruel fate. We then proceed to hear Mr. Dalrymple's voice grow sort of echo-y and far away as the sad music swells up and drowns out his voice almost completely. It's awfully similar to what it feels like when really horrible news are broken to you and you dissociate and drift into a state of shock. Here's the clip of it, so you may listen for yourself:
It's clear that this is a very subjective portrayal of what Aziraphale is going through during this part of the memory. He's deeply horrified and saddened about the little boy having passed away so early in life – and we hear and feel this shock with him. Through him, because this is his memory. Whatever it is he's feeling and thinking, we're feeling and thinking it too because we're seeing it through his lense.
Another (less sad) hint at a possible exaggeration is the abnormally deep hole Crowley makes the two graveyard watch keepers fall into. I'm pretty sure he's very much in charge of his miracles, making this random slip-up seem a little silly – which is why I'm also pretty sure the "Might have slightly overdone it on that hole" is a wee bit of a meta hint at this just being another one of Aziraphale's dramatic bedazzlements of this story. For the *flings feather boa around neck* drama!
You know what else might be exaggerated? Hm, I dunno, maybe Crowley growing into the size of a tree for no apparent reason. Sure, yes, he's pretty high on Laudanum which is making him a bit loopy. But apart from that, it does seem an awfully big cinematographic euphemism for him being the metaphorical (and, once again, for the drama of it) literal bigger person in this scenario. He's the one who ends up saving Elspeth and who manages to secure a safe life without poverty and grave robbing for her. While Aziraphale was so tangled up in his own moral journey and main character-ism, missing that wee Morag was seconds away from death already, Crowley is the one who actually ends up growing stepping up for the human in need and saving them for good (pun intended).
In a way, it might just be Aziraphale's view of/feelings for Crowley in this very moment. Watching the demon outgrow what, according to Aziraphale's heavenly logic, is supposed to be a foul fiend, bestowing evil upon humanity – and growing into someone who does the exact opposite and saves Elspeth instead. Another larger-than-life character development, in Aziraphale's eyes. Literally.
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Let's switch back to the topic of the diary entry one last time, so I can make my final point of the this minisode's unreliable and a smidge over-dramatic narration of Dr. McFell. If you pay close attention, Aziraphale starts the entry we're all getting to experience with: "Last month, Crowley and I both happened to be in Edinburgh." Which means it didn't actually happen on the 10th of November, but rather at some point in October, 1827. Once we see Crowley get hydro-pumped back to Hell after rescuing Elspeth, the minisode ends with, presumably, the last sentence of Aziraphale's diary entry: "And that was the last I would see of Crowley for quite some time."
Take my hand and let's look at where the furniture isn't: This very clearly means that Crowley couldn't have been gone for more than a month, at best. Read again: "It happened last month and that was the last I would see of him for quite some time." This, albeit indirectly, clearly implies that when Aziraphale had sat down to write the diary entry, he had already run into Crowley again. Otherwise his phrasing would have probably been more along the lines of "... and I haven't seen Crowley since" or "... and Crowley has yet to return from wherever it is Hell's currently keeping him".
What's the point I'm trying to make? Good question. I guess my main point of storyteller Aziraphale being a bit over-dramatic in his narration is simply backed up by this, since A Single Month would barely pass as "quite some time" for an immortal being like him. And yet that's how he puts it, in his little Confidential Journals of A.Z. Fell, Vol. 603.
And another point that has absolutely nothing to do with the topic of this meta (but I'm still gonna make it 'cause this is my memory post): The meeting at St. Jame's Park in 1862 that so many, post-S2, took to be their first run-in after the Story of wee Morag, actually wasn't that at all. They saw each other at least once only a month later, as Aziraphale's diary lets us know. Which explains why he wasn't very surprised or concerned when he met Crowley in London, 1862. If there really had been 35 years in between those two events, the first one ending with Crowley being sucked back Downstairs to receive more than three decades worth of hellish punishment, wouldn't Aziraphale have been at least a tiny bit worried or more interested than:
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Just saying.
Alright, let's string this inflated hot air balloon of a post back together so we can outline some invisible furniture. This time with only two humble points:
Crowley through Aziraphale's lense Backed up by how we are introduced to Bildad the Shuhite in the Job minisode (suave, cheeky, smart, passionate in shoemaking and obstetrics), it's growing quite clear that Aziraphale's memories and impressions of Crowley are very fond and impressed ones. He sees him as someone who's not only witty, funny and cool, but also as someone who has figured out way sooner and faster than him that nothing's ever black and white. Not God's plans and not the human's choices either.
Aziraphale as a bit of an exaggerating adventure author With the direct parallel we get of inkslinger journalist!Aziraphale in the present day, it's quite apparent after this minisode that Aziraphale's memory is not only deeply influenced by his emotions, but that he also tends to have a bit of a dramatic touch to him. Although, you gotta give it to the guy: A month without seeing the love of your life, even if said life is eternal, can indeed seem like "quite some time".
Well, would you lookie here, we've reached the end of Part 2! What a journey it was. I hope you forgive me for the fact that I drifted off-course a few times. I just can't seem to reel in my silly little observations, even if they've got nothing to do with the point I'm trying to make. But hey, doesn't that just make me a little bit like Aziraphale's storytelling, in a way?
I'll let you be the judge of that.
See you in Part 3! And in case you haven't snuck a peak yet: here's Part 1 again.
Ta!
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skinnyscottishbloke · 9 months
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i haven’t seen anybody talk about this but aziraphale’s decision and the end of s02 in general in terms of series arc and character development make a lot more sense if you think about avatar the last airbender and what zuko went through.
zuko’s arc is all about struggling to escape his upbringing, about de-programming himself from the idea that what the fire nation is doing is good and right. (sound familiar?) he goes through several crisis’ of faith, and with the help of his uncle, by the middle of book 2 it seems like he’s making good progress; we see him living in ba sing se, helping run the tea shop, going on dates, being a standard boy. (again, sound familiar?) but then azula (cough cough the metatron) comes. and all those things he thought he’d pushed down/dealt with come screaming back to the surface and he ends up siding with her to conquer the city, betraying his uncle and the gaang in the process. in fact, it looks like azula has killed the avatar and all hope is lost. kind of shocking ending right? what a cliffhanger! so devastating!
in book 3 zuko returns to the fire nation, a conquering hero. HE (azula says) has killed the avatar! he has restored his honor! his father welcomes him with open arms. the entire country celebrates the return of their prince. everything he has been working for since ep 1 is happening. so he should be happy right?? WRONG. he absolutely hates it. he’s angry, he’s bitter, he doesn’t know why but he knows something is off. he gets invited to a war council meeting, sits at his father’s right hand….and realizes being the perfect prince isn’t HIM. Living up to the expectation of who his father wants him to be instead of who he actually is is not his destiny. So he leaves the fire nation (again), this time of his own free will, and goes to help the Avatar. And it’s HIS CHOICE. He was offered everything he thought he ever wanted and has been trained to long for and CHOSE to leave it. which is so much more powerful than doing something because you’ve been forced into it with no other options.
and THIS is what Aziraphale has to do. he’s zuko at the end of book 2. he thought he’d come to terms with being an outcast from heaven (not Fallen like crowley but still in heaven’s bad books thanks to s01), but he hasn’t, not really. there’s still a part of him that believes that all the bad things heaven has done happened because he didn’t have the power to do it the right way. he doesn’t know what crowley knows. so he goes back. and it’s a huge betrayal. but the thing is, he NEEDS to live through getting everything he ever thought he wanted to realize that it’s not actually what he wanted at all. he needs to be able to finally escape heaven and if he doesn’t go back the what ifs will always be hanging over his head. he needs to be the one to tell heaven to fuck off and finally chose crowley in no uncertain terms. without crowley there. without crowley rescuing him. HE needs to do it.
and frankly that’s why I’m EXCITED for s03. because zuko is one of my all time favorite characters and atla is one of my all time favorite shows and if we can get that level of emotion and development from our two ineffable idiots??!!! OMG it’s going to be AMAZING!! bring on bamf! aziraphale. bring on the angst. bring on the big actually romantic kiss and gesture (that kiss we got was incredible and game-changing but so so desperate; we deserve a soft passionate one please and thank). bring on the second coming. neil always said s02 was the lead up to the good omens sequel aka s03. and what a brilliant and devastating lead up it’s been. but it will allll be worth it when our boys are reunited, when az comes to crowley and fully apologizes (we need many many dances), when he finally catches up to where crowley has been in terms of their relationship, when they are truly on equal footing at last. i am so excited to see david and michael play that out with their brilliant brilliant faces. we’re gonna be crying again, but in a good way, I FEEL it. LET’S FUCKING GOOOOOOOO!!!
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fru1typunch · 8 months
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I like the new type of queer tragedy in storytelling.
I like that the heartbreak isn't death, or disownment, or conversion. I like that we don't see queer characters being robbed of a happy ending because of their queerness. I like that queerness isn't what their story is about.
I like that the heartbreak is miscommunication, or separation, or anything besides death. I like that queer characters aren't robbed of a happy ending and instead have an unhappy second act before their story ends. I like that queerness isn't what the story is about.
They may be fictional, but they feel real. They may be imagined, but the struggles aren't. They may be fantasy, but this time the fantasy is the setting and not just the concept of being queer itself.
They aren't torn apart because of bigotry or fear or hate. Those things don't really matter or exist in the new queer tragedy. They're torn apart by love and its high highs and low lows.
I like that queerness isn't what the new queer tragedy is about.
Cheers to the new less tragic queer tragedy (even if the in-between makes us cry).
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sitzfleischh · 9 months
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Aziraphale Repression Playlist
(Listen in order!)
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legendoftherisingtide · 4 months
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WHAT. WHY AM I ONLY NOW FINDING THIS OUT
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the-blackdale · 6 months
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Had a really weird dream about good omens, like after Aziraphale leaves for heaven Crowley is all sad and shit, then one day he's walking down the street and saves a girl from getting hit by a car (he stopped time) (she looks an awful lot like pepper from S1) and then he adopts her, and beelzebub comes in somewhere around there and is like an older sibling to (lets call her pepper idk) pepper and everything is happy and Crowley has moved on (I might as well call it a nightmare at this point, but it gets worse).
Then one day, the accident repeats itself, like same place same car and everything, but this time Crowley stops time and Beelzebub like protects pepper, like a full body embrace and pepper goes,' we should tell him about the cannon event, we've had enought fun' and Beelzebub is all like, 'it will destroy him' and pepper goes ' he needs to know that the kiss was not a cannon event, it should not have happened, he split the timeline'. Then they dissolve in white flames and we pan to Crowley slowly going like 'Fuuuuck'
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donaviolet · 7 months
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So I was at a german reading competition today and one of the judges was a white-haired man who was dressed up almost EXACTLY like Aziraphale from Good Omens and I actually won the competition and he came to congratulate me so just imagine Aziraphale in front of you congratulating you for being good at reading in german
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