Hi, i’ve been looking at your post, talking about it, and sharing it with some friends. Honestly i’d even say i’m a fan of you and your work despite how little of it there is right now. I have a couple question.
First, I was wondering if you had any other accounts that I could follow your work on, like twitter and such.
Second, I saw that you took classes in etholgy and talked about advocating for the personhood of animals. I mean, I know they’re smarter than we sometimes give them credit for. Take for example the recent study with scientist communicating with whales with their own language for the first time. But I was hoping to get your insight in what you mean by personhood of animals and thoughts on the topic. (And also table napkin thought on how anthropomorphizing can harm or help our understanding of animals)
Third but a little more obscure, is that you use humanity, personhood, and the being of « more human » a lot. I was hoping if you could expand on the differences of these terms and how they interact with one another.
Sorry for all the questions, just honest to god fascinated with your perspective of things and the topic in general.
Here’s the whale communication study I mentioned: https://globalnews.ca/news/10182116/humpback-whale-conversation-talking-to-aliens/amp/
Oh my gosh thank you so much for your kind words! This, AO3, and YouTube are actually my only accounts online that I post anything on, and I just use my YT account to reupload other people's deleted videos. I used to use Reddit but I'm trying to distance myself from that account since half a decade of hot take type comments starting when I was 15 isn't exactly the best look for anyone.
Your last two questions are linked so I'm going to address them at once. Human is simply the term used to refer to a member of the genus Homo. There's nothing all that special about it philosophically when separated from personhood, which is more or less the description of what beings do and don't fully matter morally. Speculative fiction and philosophy tend to equate it with sapience, which is more or less a meaningless term made up to separate humans (or worse, specific groups of humans) from other animals and make ourselves feel superior. There have been attempts to give it meaning, but nearly every definition uses traits that are found in at least one other species of animal and/or are not universal to every group of humans (with the notable exception of artistry but I frankly find it absurd to discount something's moral worth over that). As such, if we're going to approach the topic logically, then some animals at the very least have traits of personhood.
Language, for example, isn't exactly common in animals, but it isn't unheard of either. Bats, cetaceans (whales and dolphins), pinnipeds (seals and sea lions), elephants, songbirds (a group that contains crows btw), hummingbirds, and of course parrots all learn different "words" that they apply meaning to and then use. Cetaceans, parrots, and some songbirds even use something akin to grammar.
Ritual behavior has been shown in chimpanzees, dolphins, and elephants as they grieve for their dead.
Self-awareness, the trait most commonly held up as making humans special, is hard to measure due to the language barrier, but there is still some evidence for it in certain animals. The mirror test isn't perfect when it comes to discounting a given animal's self-awareness, but if an animal can identify itself in a mirror, it's hard to argue with the idea that it has a sense of self. Animals that passed include various dolphins, great apes, elephants, magpies, and even certain fish. Furthermore, an African grey parrot named Alex once asked a question about himself, being the first recorded instance of an animal asking anything, and bottlenose dolphins use names for themselves and others in their pod.
I could go on and on, but I think you get the point. I don't really have a definitive list of animals that I believe should be considered "people", especially given all the legal implications of that sentiment, but you've probably noticed that same groups of animals showed up again and again. Dolphins were there in all of the different categories, and elephants only failed the grammar category because they largely communicate using vibrations which work so differently from regular sound that they're hard to meaningfully compare to human languages. Parrots, corvids (crows and relatives), and great apes all have stand out members that showed up in two or three of the categories in the African grey, magpie, and chimpanzee respectively, and the other members of those families as well as whales are all intelligent and social enough that I am of the opinion that they all deserve certain philosophical rights and even legal protections. It's so easy for us to see personhood as a black and white thing that something either has or doesn't have, but like most things, it really is more of a spectrum.
To answer your "table napkin thought", while I won't deny that anthropomorphizing real animals can often lead to a lack of true understanding of them, the harm done by people trying to avoid doing so is both more common and so, so much more horrific that I hesitate to critique it too much. I mean, I have straight up seen very influential people say that acknowledging the extremely well supported fact that other animals are capable of feeling pain is "anthropomorphizing" them because one specific area of the brain that is partially responsible for processing pain in humans is only present in primates, and that of course can, and historically has, lead to horrific abuse.
I really don't mind all the questions! I love talking about things I'm passionate about, and this topic is certainly up there among the the things I care most about.
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