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#+ introspection
daymont · 2 months
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my pinterests start so nice and then i give in ( aka have a leera text post dump )
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kavaleyre · 2 months
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• The Hanged Man •
“Compared to what Falin went through? This is nothing.”
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bacchuschucklefuck · 20 days
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beautiful! majestic!
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ruporas · 1 month
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your love returns in tragedy (ID in alt)
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wolfythewitch · 1 year
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Stop adapting the iliad and the Odyssey into movies. You'll never succeed. Adapt them into shounen anime, as is their god given right
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eelhound · 10 months
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"The idea of reforming Omelas is a pleasant idea, to be sure, but it is one that Le Guin herself specifically tells us is not an option. No reform of Omelas is possible — at least, not without destroying Omelas itself:
If the child were brought up into the sunlight out of that vile place, if it were cleaned and fed and comforted, that would be a good thing, indeed; but if it were done, in that day and hour all the prosperity and beauty and delight of Omelas would wither and be destroyed. Those are the terms.
'Those are the terms', indeed. Le Guin’s original story is careful to cast the underlying evil of Omelas as un-addressable — not, as some have suggested, to 'cheat' or create a false dilemma, but as an intentionally insurmountable challenge to the reader. The premise of Omelas feels unfair because it is meant to be unfair. Instead of racing to find a clever solution ('Free the child! Replace it with a robot! Have everyone suffer a little bit instead of one person all at once!'), the reader is forced to consider how they might cope with moral injustice that is so foundational to their very way of life that it cannot be undone. Confronted with the choice to give up your entire way of life or allow someone else to suffer, what do you do? Do you stay and enjoy the fruits of their pain? Or do you reject this devil’s compromise at your own expense, even knowing that it may not even help? And through implication, we are then forced to consider whether we are — at this very moment! — already in exactly this situation. At what cost does our happiness come? And, even more significantly, at whose expense? And what, in fact, can be done? Can anything?
This is the essential and agonizing question that Le Guin poses, and we avoid it at our peril. It’s easy, but thoroughly besides the point, to say — as the narrator of 'The Ones Who Don’t Walk Away' does — that you would simply keep the nice things about Omelas, and work to address the bad. You might as well say that you would solve the trolley problem by putting rockets on the trolley and having it jump over the people tied to the tracks. Le Guin’s challenge is one that can only be resolved by introspection, because the challenge is one levied against the discomforting awareness of our own complicity; to 'reject the premise' is to reject this (all too real) discomfort in favor of empty wish fulfillment. A happy fairytale about the nobility of our imagined efforts against a hypothetical evil profits no one but ourselves (and I would argue that in the long run it robs us as well).
But in addition to being morally evasive, treating Omelas as a puzzle to be solved (or as a piece of straightforward didactic moralism) also flattens the depth of the original story. We are not really meant to understand Le Guin’s 'walking away' as a literal abandonment of a problem, nor as a self-satisfied 'Sounds bad, but I’m outta here', the way Vivier’s response piece or others of its ilk do; rather, it is framed as a rejection of complacency. This is why those who leave are shown not as triumphant heroes, but as harried and desperate fools; hopeless, troubled souls setting forth on a journey that may well be doomed from the start — because isn’t that the fate of most people who set out to fight the injustices they see, and that they cannot help but see once they have been made aware of it? The story is a metaphor, not a math problem, and 'walking away' might just as easily encompass any form of sincere and fully committed struggle against injustice: a lonely, often thankless journey, yet one which is no less essential for its difficulty."
- Kurt Schiller, from "Omelas, Je T'aime." Blood Knife, 8 July 2022.
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traaansfem · 2 months
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Just remembered the time the lesbian throuple in theater class back in high school asked me when I was going to go on HRT, and how one of them offered to help me get on it. Those lasses weren't just pre-ordering, they were trying their best to fund the damn kickstarter.
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otaku553 · 11 months
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Thoughts on being aroace
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voltaical-art · 4 months
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im in agony. a little self indulgent but I think wyll deserves to be told he's loved and have a small breakdown about it
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sangled · 6 months
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ship dynamic i eat up every time
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jaggedjawjosh · 3 months
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You asked for my trust, then marred it with betrayal, wondering why the faith was lost.
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cametotheshowinsd · 4 months
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Midnights Era || how it started / how it ended
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introspectsoul · 2 months
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I'm a pile of unfinished things, unsaid feelings, unthought thoughts, and unlived lives.
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sharpibees · 2 years
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weird night, strange men🏜️
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histrionicscribbler · 6 months
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my fav parts of the epilogue:
knives in sex bob-omb! the keyboard really adds something to that track!
ACTUAL STUNT DOUBLE RAMONA
todd and roxie!! mlm wlw solidarity
barista lucas. flashy ass. /pos
wallace and his bf w the SPARKS!!!
ramona's blonde and teal hair
HEY GORDON WHAT DID YOU MEAN BY "THE REAL GAME"? IS THAT A HINT AT A POSSIBLE S2?
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leo--len · 8 months
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I just had a revelation about humans ingesting caffeine. We don't really think of caffeine as posion, but it is, and i've just experienced it first hand. This morning, I was in class when I decided to chug my bottle of now cold coffee. Like, 16 ounces of light coffee. And I think that because my stomach was completely empty, it absorbed into my body almost immediately.
Suddenly, I began to shake, my mouth began to water, and I almost threw up in the middle of my teacher's lecture.
I left and went to the restroom to THEN dry heave for the next several minutes, half an hour later i'm still super shaky and wired.
I just find it so odd that people hundreds and hundreds of years ago probably had a reaction similar to this, and instead of just avoiding the seemly poisonous plant, they decided to cultivate it to make the effect stronger and integrate it to their culture.
Kinda just shows how unbelievable humans are that our first instinct when encountering a new plant or berry is to stick in our mouths and see how it tastes.
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