#tantric philosophy
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The Tantrik Five (or Six) Layered Self
One perennial question that humans have grappled with since the dawn of consciousness is "Who or What am I?" Or, more precisely, "What reality lies behind the 'me' thought?"
Over one thousand years ago, a sophisticated school of Tantrik philosophy (called the Pratyabhijñā or Recognition school) developed a philosophy that the self actually has five (or sometimes six) 'layers' going from the grossest to the most subtle. We may picture this layered self like a Russian doll, except for the crucial fact that each layer is not rigidly separated but rather is permeated by those interior to it. Have a look at the following diagram:
Image source: Christopher Hareesh Wallis
In this model, all suffering is said to derive from over-identification with one or more of these layers of the self. In other words, the cause of all suffering is not experiencing yourself as you really are. Let us now take a look at these layers one by one.
Vastu: The Stuff Layer
In some versions of this model, a sixth outer layer is added before we even get to our physical body, and this is the layer of vastu or the stuff that surrounds us. This is very insightful, and is perhaps even more relevant now then it was back then, as most of us are surrounded by a great many possessions and belongings. Could it be that this physical ‘clutter’ that surrounds us inhibits us from going deeper into our self and finding peace? Certainly, recent trends such as downsizing and decluttering seem to support this. As well as physical possessions, this layers includes all the labels, roles and multiple responsibilities that occupy our lives. We believe that over-attachment to this most outer, superficial layer is very common today. What do you think?
Image generated by AI
Deha: The Body Layer
Our identification with the physical body is expressed in many thoughts and statements like: “I am fat”, “I am thin”, “I am young”, “I am old”, “I am pretty”, “I am ugly”, “I am fit” or “I am out of shape”. Thoughts and statements such as these indicate a belief that our identity is defined by our physicality. If we are identified with the body to the exclusion of the deeper layers of our being then we will necessarily base our self-worth on our own and others opinions of our body. In this case we are definitely setting ourselves up for suffering, for the one universal truth of the body is that it will break down, age, decay and die.
Chitta: The Heart Mind Layer
In yogic philosophy both thoughts and feelings are both viewed as fluctuations or vibrations of the mind (they are called vrittis in Sanskrit) and over-identification with this layer is without doubt the most common misidentification of all. We do it all the time!
The mind creates oversimplified, overgeneralised, and distorted representations of reality. When we take these mental constructs as reality instead of the distorted representations that they are, we suffer. When we are identified with our mind to the exclusion of the other layers of our being we suffer. For the mind changes even more rapidly than the body does, a kaleidoscopic shifting display of imagery, words, ideas and feelings.
We express our identification with this layer with thoughts or statement like: “I am smart”, “I am dumb”, “I am competent”, “I am incompetent”, “I am happy” and “I am sad”.
The most amazing relief and sense of freedom come when we no longer see our identity and reality as defined by our thoughts and feelings. When we are not overly identified with the mind, we ride the flow of its energy learning its flux. We are merely amused by its foibles and petty fears and draw power from its intense feelings whether positive or negative. Free of mind identification we do not take ourselves too seriously. We certainly do not believe everything we think. We understand that the mind is just one of many sources of input.
Image: View of a kaleidoscope, from Wikipedia
Prana: The Vital Energy Layer
At this layer individuality is transcended for we share this layer with all living beings. The movement of prana which is intimately connected with the breath is vital for life to continue.
Our identification with prana is expressed in such statements as: “I am energised”, “I am drained”, “I feel alive” or “I feel blah”. The amplification and depletion of prana, which is connected to diet, exercise, sleep and thought patterns, is responsible for our general energy level and many of our moods as well. If you find yourself cranky, irritable, or listless with no clear external reason for it, it is often due to the energy state of your prana and can thus be addressed through food, exercise, sleep, or relaxation.
Over identification with prana puts us at the mercy of our moods. Taking our moods too seriously can prompt impulsive action that our mind or body layer may later regret. Such as when you snap at a loved one because you are irritable due to simple hunger. We take prana-based moods too seriously when we believe that they are arising from the layer of the mind instead of simple prana depletion or amplification.
Shunya: The Layer of the Void
This is an interesting one. This penultimate layer in our analysis of the self is the empty void that one accesses in deep sleep and also in deep meditation. This can be a wonderful state to be in, and yet Tantrik philosophy claims it is problematic if we over identify with this layer.
Many meditators who have reached this place of the transcendent and profoundly peaceful void decide (upon emerging from it) that this is their real nature, declaring something like “I am not of this world; my true Self transcends all things.” Such people might end up renouncing all identification with the material world, body, and mind, becoming transcendentalists. They can attain deep states of peace but often cannot integrate these states into daily life, and thus may fail to adequately take care of their body and become unable to relate to others easily. This is not the Tantrik path, which requires the practitioner to continue to live, work and love in the world, not to transcend and escape from it!
Image: Void space by Maandersen
Cit or Saṃvit: The Core (Pure Awareness)
This is the layer that the conceptual, intellectual mind finds difficult to comprehend and yet the subtlest principles are the truest. It is the most difficult layer of ourselves to comprehend because it is the power by which all comprehension is done. It is the most difficult to perceive for it is the power behind all of perception.
This is the layer of our essential nature, the innermost self within the conditioned self. It is all embracing, present in all forms of consciousness, including even the more contracted forms of self-identification with any of the previous layers. This layer is beyond all other layers, it is neither the top nor bottom of the hierarchy, as it pervades and subsumes them, making awareness of them possible. Consciousness is the secret pulsating core of our whole existence. Mysterious because it is omnipresent and yet we do not notice it.
In other words, the deepest spiritual experience of reality consists of the full realisation that this divine consciousness is our true essence and that all the layers of our being that we are accustomed to identifying ourselves with (stuff, body, mind, prana, void) are in fact the ever-changing expressions of that core consciousness. To put it yet another way consciousness vibrates forth into manifestation as all the more peripheral layers of our being from the void outward. Those other layers are epiphenomena of the core consciousness not the other way around.
Identification with this layer takes the form of the experience (not merely the thought or statement) of being blissfully free self-aware Consciousness. When we are identified with this layer, we can experience any state as joyful not just the ones that are radically elevated from our ordinary experience. In other words, identification with our core awareness enables us to experience joy in all things because IT is the joy in all things. It is the perfect fusion of pure consciousness and all the forms of energy that it embraces.
In Summary
This Tantrik model of the self invites us to ask where the locus of our constructed identity lies, on what level do we habitually fixate our awareness. To sum up, the final limit of your progress on the path is determined by the view of reality (and selfhood) that you hold - for you naturally do not seek to go beyond whatever you consider to be the ultimate. Thus, all Tantrik practice in this tradition is aimed towards getting the practitioner to live continually in the light of pure awareness, in and from the core of their being.
Finally, how do these layers compare to the Koshas?
You will hear many yoga teachers talking about the koshas, sheathes or layers of the self. Strictly speaking, this model stems from the Upanishads and the Vedantic school of Indian philosophy and not the Yoga school. However it has now become an important part of yoga philosophy and thus a few words should be said about how this model compares with the Tantrik one described here.
Notice the following key differences:
There is no equivalent to the Vastu ‘stuff’ layer in this model.
The physical body layer is literally referred to as the ‘food sheath’ here.
This model puts the Pranic layer before the Mental layer. The other way around to the Tantrik model. We prefer the Tantrik model which places the vital energy of prana deeper then the mind, what do you think?
This Vedantic model separates the Mind layer into ordinary thought and emotions and higher wisdom and discernment (the Vignana layer). For the Tantrik model, no such distinction is made. Thoughts are thoughts, no matter how lofty they might appear!
There is no Shunya or void layer in this Vedantic model.
In this model there is a Bliss sheath that surrounds Atman, the core of our Being (represented here by the OM symbol). The implication here is that bliss is not part of our core Being but is yet another layer that surrounds it. This reflects the Vedantic notion that Atman is quite detached, inert and passive. This contrasts to the Tantrik view in which our true Self, our essence nature, is innately blissful, dynamic and engaged with the world.
There is not necessarily any right or wrong here, just two different ways of looking at things. Which model do you think is most accurate and/or helpful?
Note: This post couldn't have been created without the work of Tantrik scholar Hareesh Wallis whose work you can find at Hareesh.org to learn lots more about Tantrik philosophy.
#yoga philosophy#tantric philosophy#tantra#fivelayeredself#vastu#deha#chitta#prana#shunya#awareness#consciousness#nonduality
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“There is no miserable place waiting for you, no hell realm, sitting and waiting like Alaska—waiting to turn you into ice cream.”
I don’t Lama Yeshe. Deep in the dirty south lies a place called Texas. Here in Garland- of Zombieland fame- where the insulation is thin and power grids fail our PTSD gets triggered quick by Jack Frost. My poor little heater is in there damn near trying to kill itself to keep the house a crisp 59 degrees.
Now, as a Detroit native who knows all too well how to layer clothes and stay warm I have no fear of being a popsicle. Some snow would be nice but I can see this being someone’s personal hell. 😂😂😂
Which leads us to the last part of the quote:
“But whatever you call it—hell or the suffering realms—it is something that you enter by creating a world of neurotic fantasy and believing it to be real. It sounds simple, but that's exactly what happens.”
I’m sure I’ve shared this before but I pull Becoming Vajrasattva off the shelf every time the temp in Texas dips below 20 degrees. A) it’s a great book. B) Thubten Yeshe loved to laugh. C) Laughter triggers endorphins and endorphins help us remember so I know this book know it.
Now, if some comic could just do a calculus stand up routine…
#Thubten Yeshe#quotes#becoming vajrasattva#tibetan buddhism#tantric#funny quotes#inner transformation#mysticism#wisdom#hell realms#Texas got winter ptsd#spirituality#philosophy#remind me to get insulation blown in this spring
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Modern Hinduism: Embracing Tradition and Change with Omtvlive
Modern Hinduism is a vibrant and dynamic blend of ancient traditions and contemporary practices. As one of the world's oldest religions, Hinduism has evolved significantly over thousands of years, adapting to changes in society while maintaining its core principles. In this blog, we will explore the essence of modern Hinduism, how it differs from traditional practices, and its relevance today. With insights from Omtvlive, we aim to provide a clear understanding of this fascinating subject.
What is Modern Hinduism?
Modern Hinduism refers to the way Hinduism is practiced and understood in the contemporary world. It is a religion that remains deeply rooted in its ancient scriptures and traditions but also embraces new ideas and practices. This adaptation allows Hinduism to stay relevant and meaningful in the lives of its followers amidst the rapid changes of the modern world.
Key Aspects of Modern Hinduism
Continued Reverence for Scriptures Despite the passage of time, the sacred texts of Hinduism, such as the Vedas, Upanishads, Bhagavad Gita, and Ramayana, continue to hold great importance. These texts provide spiritual guidance and moral teachings that are timeless. Modern Hindusm study these scriptures to understand the deeper meanings of life and the universe.
Flexibility in Practices One of the strengths of modern Hinduism is its flexibility. While traditional rituals and ceremonies remain important, many Hindus adapt these practices to fit their contemporary lifestyles. For example, daily prayers (puja) might be performed in simpler forms, and festival celebrations may incorporate modern elements while retaining their spiritual essence.
Focus on Personal Spirituality Modern Hinduism places a strong emphasis on personal spirituality and inner growth. Practices such as yoga, meditation, and mindfulness are widely embraced. These practices help individuals connect with their inner selves and achieve a sense of peace and balance in their busy lives. According to Omtvlive, this focus on personal spirituality is one of the key ways Hinduism remains relevant today.
Social and Ethical Concerns Modern Hinduism addresses contemporary social and ethical issues, emphasizing the importance of dharma (righteousness) in everyday life. This includes promoting environmental sustainability, social justice, and ethical behavior. Many Hindu organizations and leaders actively engage in humanitarian efforts, reflecting the religion’s enduring commitment to compassion and service.
The Role of Technology and Media
Technology and media have significantly influenced modern Hinduism. Platforms like Omtvlive play a crucial role in disseminating spiritual knowledge and connecting Hindus worldwide. Online resources, virtual temples, and social media communities have made it easier for people to access religious content, participate in rituals, and engage with spiritual leaders from the comfort of their homes.
The Global Spread of Hinduism
Modern Hinduism is not confined to India; it has a global presence. The Hindu diaspora has spread to various parts of the world, including North America, Europe, and Southeast Asia. This global spread has led to the blending of Hindu practices with local cultures, creating diverse expressions of the religion. Festivals like Diwali and Holi are celebrated with great enthusiasm worldwide, bringing together people from different backgrounds to appreciate Hindu culture.
Modern Hinduism and Interfaith Dialogue
In today’s interconnected world, interfaith dialogue is essential for promoting mutual understanding and harmony. Modern Hinduism actively participates in such dialogues, fostering respect and cooperation among different religious communities. This openness to other faiths is rooted in Hinduism’s inclusive philosophy, which acknowledges multiple paths to the divine.
Challenges and Adaptations
While modern Hinduism has adapted well to contemporary times, it also faces challenges. The rapid pace of globalization and modernization can sometimes lead to a dilution of traditional values and practices. However, many Hindu leaders and scholars are working to address these challenges by finding ways to preserve the essence of the religion while embracing change.
Omtvlive highlights that education and awareness are key to maintaining the balance between tradition and modernity. By educating young Hindus about their rich cultural heritage and encouraging them to explore their spirituality, the continuity of Hinduism can be ensured for future generations.
The Future of Modern Hinduism
The future of modern Hinduism looks promising as it continues to evolve and adapt. With its emphasis on personal spirituality, ethical living, and social responsibility, Hinduism remains a guiding force for millions. The integration of technology and media will likely play an even greater role in the spread and practice of Hinduism, making it more accessible and inclusive.
According to Omtvlive, the future of modern Hinduism will be shaped by its ability to maintain its core values while embracing innovation and change. This adaptability will ensure that Hinduism remains a living, breathing tradition that speaks to the needs and aspirations of people in the modern world.
Conclusion
Modern Hinduism is a beautiful blend of ancient wisdom and contemporary relevance. It continues to guide its followers with timeless principles while adapting to the changes of modern life. With the help of platforms like Omtvlive, the teachings and practices of Hinduism are more accessible than ever, fostering a deeper understanding and connection among Hindus around the world.
By embracing both tradition and change, modern Hinduism offers a path that is both spiritually enriching and practically relevant, ensuring its enduring significance in an ever-evolving world.
#vedic philosophy#classical hinduism#hindu philosophy#hindu religion philosophy#hindu vedanta#jnana yoga#advaita vedanta philosophy#advaita vedanta in hindi#vaishnava tradition#jain religion#tantric traditions#vedic religion#devotional worship#modern hinduism#vedic scriptures#spiritual realization#dharmic religions#indian religions
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Tantra Philosophy
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#Body Energy Kundalini#Chakra#Chakras#Tantra Massage Knowledge#Tantra Philosophy#Tantric Philisophy#Universal Energy Flow#Vital Energy#Vital Energy Flow
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hey! i really enjoy your analysis of aang and zuko's relationship, and i was just wondering if you have any thoughts on this:
when aang considers what he's afraid of the most, he doesn't just see zuko - he sees the blue spirit. why do you think his fear is linked to that mask? zuko was the most amicable towards him when he put that mask on, and was hostile every other time.
Ooooh!! This is such a rich and meaty question!! And it's something I've wondered about but never dove into before.
I guess there are a couple of questions we need to explore. One, do we want to begin to analyze this from Aang's perspective or the series' themes, which, when put together, should offer us the fullest idea of what the intent might be? If we begin with Aang's perspective, then the next question we need to next ask what is Aang's view of Zuko and/or the Blue Spirit at this point in the narrative? My worry about beginning at that intimate level is that we might miss possible connections that a thematic understanding might facilitate and may, like many fandom analyses, leave it at a character level when, in fact, the characters exist to serve larger philosophical purposes, especially in a show like ATLA.
So, we'll return to those questions about Aang after we visit some questions about the broader themes here. We know for a fact that the team did a lot of research into Eastern philosophies that they had to then pack down into 24 minute episodes, preserving a surprising amount of complexity not in the words but in the actions and visuals. The 2 part Crossroads of Destiny episode is probably the most evocative of this practice. The four-way fight scene is celebrated for the way it masterfully shows character development through fight choreography. Then, Aang's crystal chamber he forms to master the Avatar State is a direct reference to a statement about pre-enlightenment in one of the foundational texts about Japanese Zen for American Buddhists, "The Three Pillars of Zen." The rapid explanations of the seven chakras with Guru Pathik might seem like a a skimming of Tantric beliefs based on the brief statements and processing, but it's another prime example the way ATLA suffuses meaning beyond the script.
What more can be said about the Earth (also called the Root or Muladhara) Chakra, then, that the show might reflect without stating it explicitly. Guru Pathik explains that the Earth Chakra "deals with survival." Is there any subject more prescient than that for our protagonist, the single survivor of an otherwise all-encompassing genocide? Other accounts of this chakra that I can find explain that it's at this chakra that one can observe that their base needs are being met--enough food, enough water, etc. There seems to be a subtle witnessing to the effects of PTSD here then. With this chakra untouched, unopened, and out of balance, Aang within his mind has been living in a state of emergency without knowing it, believing himself at a core level beyond his consciousness to still be under immediate threat even in moments of peace like his meditations throughout the opening of his chakras. "Your vision is not real," Guru Pathik points out, not to say that no danger exists for him in the world but to illuminate the immediate reality surrounding his person.
The memories and visions that flash during the sequence hint at how fear conceals deeper realities and thus possibilities. I'll start with the clip of Katara sinking away from the first episode of Book 2, "The Avatar State." The Earth Kingdom General performed this cruelty after many other attempts to force Aang into suffering to gain the Avatar State. Believing he lost another person he loved, the state was triggered despite the actuality that Katara was unharmed. The fear of her loss overwhelmed Aang, and even her safe return could not assuage his traumatic response. The Blue Spirit incident forms a striking parallel to this event, in that case. Aang felt himself helpless and in danger only to discover the opposite: the seemingly malevolent force freed him from danger. Further, that Blue Spirit Mask concealed Zuko who, by the end of the series, will be revealed (to himself and) Aang as an ally and a friend. The shadowy image of Ozai, then, connected with these two fear-inducing semblances, can be seen then as perhaps the ultimate foreshadowing of Aang's ultimate success in pacifying Ozai. Put in the context of this chakra and the other two visions, it frames the Firelord as a facade meant to induce terror and distance, when in reality, life and humanity still lay behind the horrifying megalomania.
Concerning the Blue Spirit element specifically in the series, I want to explore one more factor within the series before getting back to Aang's character relationship in this moment. Blue has a running symbolic theme within the series that seems especially relevant here since it played a huge role in a highly symbolic part of the directly previous episode, "The Earth King." As Zuko rides out his psychogenic fever induced by releasing Aang's bison and abandoning his Blue Spirit mask, he is confronted in his dreams by a blue dragon voiced by Azula and a red dragon voiced by Iroh. I felt really confused by these two would-be shoulder angels for the longest time (literally until I was sorting my thoughts out to write this) because Azula's blue dragon is the one who entreats Zuko to rest, which even in Grey Delisle/Azula's clearly threatening tone--she even ends the temptation by saying "sleep just like mother!"--seemed to be what Zuko needed to do as opposed to the red dragon's exhortations to get out. I could see how sleeping might also refer to accepting his upbringing without thought, but why blue? The layers upon layers of possible meaning overwhelmed me.
I posit that blue in the series, especially when put in relationship to red/orange, as it is in the dream sequence, the dynamic between the water tribe and the fire nation, the fire of zuko and azula (especially the final agni kai), and the energy-bending of Aang over Ozai in the finale, ought to be read as Yin (making red/orange yang). Yin is passive, retractive, and receptive, which makes the invitation to rest by a blue dragon make perfect sense. Yin is also feminine in nature, hence the association with both Azula (whose blue fire and lightning becomes especially interesting to explore under this understanding) and Zuko's mother in the dualistic dragon dream. If you know anything about yin and yang, you know that it's key tenet is ever-changing coordination of yin and yang within one entity and with relationships between entities rather than the privileging of one above another. The two dragons in Zuko's dream, while seemingly in opposition to one another, are actually seeking, like the bumper stickers say, "coexistence" of their dispositions.
Now, back to Aang's vision of fear over the Blue Spirit. The red that overlays everything is specifically a reference to the Earth Chakra, which is symbolized by the color red. But the fact that he has one fear of Katara, the pinnacle of blueness/yin in the series, dying, and another fear of the Blue Spirit, a de-flamed (read: emasculated) Zuko attacking him that are then overlayed by this Earth Chakra red, a color otherwise used to portray yang (masculinity, activeness, expansion, and repulsion) and the fire nation in the series, suggests that his fears are specifically about within holding onto yin nature (symbolized by his grasping for a disappearing Katara) without being entirely overwhelmed by it (in the image of the fear he felt as the Blue Spirit approached his imprisoned body). And all those fears are intensified when living in such a patriarchal, or yang-skewed age and society, which gets depicted through both the final image of Ozai, the ultimate patriarch within this world, and the red coloring.
I promised I would get back to the characters, and after that hopefully illuminating thematic expansion, we can hopefully get at the core of what's going on here for Aang personally and what it might mean for him to be picturing Zuko with the Blue Spirit mask as a fear. I want to put this moment into context with Aang and Zuko's relationship at this specific moment. Aang hasn't seen Zuko since he watched him cry over his uncle in the ghost town after Azula struck him with lightning as a diversion. That was ten episodes prior (and more than 6 months time if you were watching the show in real time as it premiered; May 26th-Dec. 1st). The next time Aang sees Zuko, two episodes later, they are glowering across a crystal prison cell at one another with antipathy as they're embraced (a gesture I can only remember from the fantastic black romance film Love & Basketball, and in a gay context that is clearly referencing that moment in L&B, in the Norwegian teen romance series Skam). Right before this scene, Aang readily agrees to co-rescue Zuko and Katara with Uncle Iroh despite Sokka's protestations. Nothing seems amiss with Aang, no obvious belligerence toward Zuko until he sees him. Zuko has barely seen the airbender this whole season, and the one moment they encountered one another, Zuko was attacking Aang's attacker rather than him. Why is Aang expressing anger toward Zuko in the crystal chamber then? It's a rare expression from Aang even when we look at their more antagonistic interactions from the first season.
Here's where this vision of the blue spirit Aang envisions as he opens his earth chakra might enliven his characterization and his relationship to Zuko. We get two pieces here. His attachment to Katara and the queer implications of his partnership with the Blue Spirit/Zuko. And they are inseparable.
I don't feel that I need to especially dive into the attachment to Katara since it's been a pretty big component of discourse within the fandom, both in general analysis and more specifically relating to the (literally historic) shipping wars between zutara and kataang that emerged after the series came out originally. What I'll say here is that the first vision that Aang has as he addresses his root chakra points to his fear of losing her and what she represents pretty explicitly and, as I suggested earlier, also provides its antidote in the realization that accepting/surrendering the fear of impermanence reveals its simultaneous illusion. Katara wasn't actually harmed and wasn't truly lost when the general subsumed her into the ground. Aang has to let go of her as a permanent fixture that he'll always be able to see and know entirely (not, as many have interpreted it, let go of loving her). He'll also have to let go of saving her and the world of so many others she represents, which is as much a pressure and role Katara and others put on him as Aang yolks himself to.
Part of this acknowledgement of Katara's impermanence as a living being and a romantic possibility is addressing the others in her life who pose both danger and attraction for her. Zuko embodies both of these things simultaneously. The aggressive stare Aang launches at Zuko in "The Crossroads of Destiny" can be understood through this lens. The Eve Sedgwick's concept of the triangulation of male homosocial desire between romantic rivals was one of the foundational ideas of queer theory. It's so well-established as to be a meme among the tumblr crowd. The show even references the history of these literary homosocial tropes in "The Avatar and the Firelord" as Sozin and Roku's tight-knit youthful friendship is slowly rent apart at the event of Roku's heterosexual marriage, which thus begins the imperialism of the Fire nation.
Except that Roku and Sozin aren't romantic rivals. And Zuko's obsession with Aang begins sans Katara. And, as you pointed out, if the romantic threat is Zuko, it ought to be Zuko in the Earth Chakra vision instead of the Blue Spirit? Well, those all exist because ATLA is not a tragedy for homosocial relationships, and it's hard for me to explain how groundbreaking that was.
You see, the show theorizes homosociality differently. If Aang is required to let go of Katara, he has no pivot point, no object (because women shouldn't be objects for male fodder!) to connect with and compete with a rival male, so he has to look directly at the desire of another male for him and, therefore, face the fears that he might have similar desires. I said above that the Blue Spirit is an entirely de-flamed Zuko, which I then paralleled to emasculation. One could even go farther to call it a kind of symbolic castration (Firelord Ozai losing his firebending at the end of the series certainly demands this kind of reading). These aspects ignite fears about lacking masculinity which then cause reactions, which make men avoid accepting any thoughts and behaviors associated with vulnerability and homosexuality invoked within themselves or by others.
I think Aang, in his way, is confronting these fears but not from the angle of someone raised within a homophobic or misogynistic culture. His openness to Zuko and the potential of connection to him is ripe from the first time they meet--"you're just a teenager" connects them without any intermediary. He comes to understand the rigidness of the environment he's in, though. He feels like he's being forced to choose between a yang/masculine role he plays with Katara, who at this point in the series though growing out of it and certainly not a fault of her own making still sees him as her savior and depends on him to save her and the world through metaphysical mastery and the repulsion of evil, and yin/feminine role he plays with Zuko, who finds Aang in and forces him into positions of elusion, surrender, and passivity, while requiring his compassion and forgiveness. When the Blue Spirit comes swinging his swords (read that with all the innuendos you want lol) at a shackled Aang, it's the ultimate expression of Aang's potential for submissiveness because, not only is he entirely helpless but the one who could harm or save him in that scenario is another who is not participating in the expected power of fire/yang/masculinity.
I think everything in the show says this is attractive to Aang--that he remains with Zuko immediately after their escape from the fort, that he reflects on the Blue Spirit as he opens his chakras, that a reference to the conversation that followed their escape that Zuko makes halts him in his tracks when Zuko asks to join the team. Zuko's Blue Spirit persona means a lot to Aang, a scary amount, and my point is that it's this fear of the meaningfulness of their encounter as two men who are not the masculine paragons they are supposed to be which Aang faces as he opens his chakra. As much as he wants Katara, he wants Zuko. He fears he'll lose Katara and he fears he'll lose his life to Zuko. These are the dichotomies he's tackling as he processes the Earth chakra.
Aang eventually opens the chakra, but that's only to say he acknowledges and surrenders his fears to a destiny and understanding beyond his control, not that he necessarily learns how to address and solve all the conundrums contained therein. We know he chooses his attachment to Katara at the end of the episode to obtain power over the Avatar state but perhaps we could've been clued into this choice by noticing he has not chosen Zuko with that initial glare Aang gives him. Aang hasn't found a way in his chakras or his heart to hold both Katara and Zuko at once, so he chooses Katara and expresses a newfound jealousy and rivalry toward Zuko (not that Zuko's at his best behavior at this point, but it's Aang who initiates the exchange).
By the end of this season, Zuko abandons the Blue Spirit mask and Aang loses his life for prioritizing Katara and a yang-centric mastery of the Avatar state. The next season involves all three of the protagonists finding more internal balance between yin and yang for themselves and accepting mutually reciprocal feelings for one another that allow them to escape the kinds of patriarchal tropes that have dominated Anglo- literature for centuries. The ability of this brief sequence to highlight so many of the series' central revolutionary themes speaks to the depth of the show and the way it invites the audience to think about rich subtext rather than pedantically hammer us with morals will just continue to be the gift that keeps giving from this show.
Thanks so much for asking! Didn't know how much I missed doing a deep dive into this kind of stuff.
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Kalachakra Yab-Yum Thangka
The Kalacakra Tantric tradition is based on the concept of time (kala) and cycles (chakra). Kalachakra philosophy is traditionally visually represented both as a three dimensional Mandala and a Tantric deity of Vajrayana Buddhism.
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Intro to Tantric Shaivism
Shiva as a god is someone who has been deeply influential in my personal spiritual journey. From watching both Lord Ram and Ravana pray to him to seeing the relationship between Shiva and Shakthi, I was always intuitively fascinated by him and that led naturally to intellectual curiosity. In the previous write up I had summarised the meaning of Tantra, this is a small introduction to Shaivism.
Shaivism is the worship of Lord Shiva as the supreme being. It is an ancient Hindu sect that is an amalgamation of pre Vedic and Vedic traditions. As such, some scholars have dated the sect to the Indus Valley civilisation at 2500-2000 BCE.
Shaivism has many schools of thought, two of the most popular ones being: Saiva siddhanta and Kashmiri Shaivism from which we will draw most of the metaphysics, philosophy and cosmology from but first…
Who or what is Shiva?
The answer to this question itself could be a series all on its own but here’s two etymologies from two of the most ancient languages: Tamil and Sanskrit.
I was reading this incredible novel called Kottravai where the author describes the etymology of the word, Sivam, this is my very rough translation of the tamil text, “from the word meaning, life (Siivam), the people named their lord sivam”. From sivam comes siivan, more predominantly pronounced as jiivan meaning soul or living being.
Indeed, one of the most ancient names of the lord is pasu-pati, lord (pati) of animals (pasu). In Saiva Siddhanta, pasu is has a further meaning of soul so the lord of souls.
According to Monier-Williams, the Sanskrit word "Shiva" means "auspicious, propitious, gracious, benign, kind, benevolent, friendly". The root words of shiva in folk etymology are śī which means "in whom all things lie, pervasiveness" and va which means "embodiment of grace”.
While the Tamil etymology talks about who he is, the Sanskrit one gives a description of his characteristics.
But what is he?
He is sat-cit-ananda (being-consciousness-bliss). Or more succinctly, the universal consciousness. Kashmiri Shaivism talks about the universal consciousness as having two characteristics: prakasa (light) and vimarsa (reflective awareness) and talks about the universal consciousness as being the efficient cause whose effect is the vibration of consciousness (spanda). Here it should be noted that cause and effect are reciprocal processes where cause leads to effect and effect back to cause.
While we talk about Shiva as masculine, it is important to note that Shiva and Shakthi are a dual principle, like two sides of the same coin where Shakthi is the instrumental cause whose effect is pure energy (kundalini Shakthi). Symbolised in Ardhanadishwara.
Similarly, while Shaivism and vaishnavism are at odds with each other in many aspects, the old name for Visnu in the Tamil was Mayon, the personification of Maya (material reality, illusion) and Shaivite traditions agree that Maya is another aspect of Shakthi. The duality of Shiva and Vishnu is symbolised in Hari-Hara.
Proof of existence
Saiva siddhanta, a school popular in South India is a philosophical school that is based on theistic realism and therefore offers a rational argument for why the universal consciousness should exist. The proof first begins with 3 laws:
All existing things have arisen and must at some time be destroyed.
Law I, to the thesis that the world in its entirety must have been created at one point of time, and, again at one point of time, will in its entirety be destroyed; the world has a beginning and an end.
Everything that gets destroyed must arise again; something that exists cannot become a nothing.
Law 2, that the world's history will not end with its destruction, but that after a certain time it will be created anew out of itself; a new world-creation will follow a world- destruction.
Whatever arises must have existed before; a nothing can't turn into an existent something
Law 3, that an eternal living something must form the basis of this world, out of which it was created, and into which it will at some time be resolved, and from which it will at another time again be created.
But why Shiva?
Why is Shiva the personification of the universal consciousness? The answer given is quite simple.
There is a popular Tamil saying: ‘Anbe Sivam’ which means ‘love is Shiva’ or ‘shiva is love’. To quote from Saiva siddhanta: “You must worship what engages your love, you disciples of advaita.” Advaita means non-duality of subject and object and talks about the relationship between the individual soul and the divine. So from their perspective, anything that fuels your love is your personification of the divine and for Shaivites due to the history, culture and religion, Shiva is who engages their love and hence their devotion.
This is where the idea of Tantra comes into play. ‘The exploration of the inner cosmos is Tantra that helps one discover the inner architecture of one’s self and its relationship with the outer world.’ Tantric Shaivism is essentially the exploration and recognition of the soul and its relationship to Shiva, the personification of the universal consciousness.
Why use a personification?
the soul has three faculties: knowledge, will, action
it needs something to lean on, which it then imitates and assimilates
its faculties need to be set in motion by some impulse from outside.
When you love something, you desire to understand it, be with it and you immerse your thoughts in it. In other words, you develop devotion. This is what you lean on. The qualities of the personification of the universal consciousness as being auspicious, benevolent, full of grace enable the soul to be able to imitate it and assimilate with it. This love is fuelled by culture, mythology and other personal experiences unique to each individual so theology helps set in motion the faculties of the soul.
Knowledge - Knowledge can roughly be of two types: intellectual knowledge and instinctual knowledge. Instinctual knowledge is brought about by faith and the faith is strengthened through intellectual knowledge gathered from reading scripture, philosophy etc. Sometimes instinct can give rise to intellectual curiosity and other times intellectual exploration can give rise to a deity that is instinctually recognised by the soul.
Will - the will is simply the ability of a person to concentrate completely on the divine and is fuelled by devotion and resilience of one’s faith and this initiates action.
Action - action is the performance of inner (meditation, chanting mantras) and outer (puja, yoga) rituals acting as a symbolic union from which the actual union with the divine occurs
One of my main resources was the book Saiva Siddhanta: An Indian School of mystical thought in addition to other resources which I would be happy to link if anyone is curious.
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I promised a "Furina is Jesus" post. It's kind of a shitpost but also it's not.
The theatre of the courtroom
I'll first have to note that law is a peculiar thing. It is created through practicing it.
It's not just the written rules, it's how we apply them, and who gets to write and rewrite them, and there's no solid foundation underneath.
It's supposed to be treated as immutable until it's suddenly not. Until an insurgence turns into a revolution or the divine right of kings becomes a symbolic relic of the past. In the mildest scenario a bunch of old farts just gather and vote for new rules. Sometimes the very same rules that give those old farts the right to decide rules.
A law remains a law as long as enough people agree to believe and enforce it. How much is "enough" is also debatable (often depends on the size of your army).
It is very much like theatre. Humans like it when the world is molded into coherent stories so they happily participate.
Furina making a show out of trials is not a perversion of law, it shows she understands its very nature.
Transgression and transcendence
Now back to Christianity. The essense of Christianity is transgression. No, seriously.
It's as punk as a religion can get. A god hanging out with publicans and harlots? Killing a god in the most humiliating way possible and being forgiven for it? Symbolically eating a god?
It's insane.
Such practices are usually reserved for small communities of a very special sort (*ahem* left-hand path tantrics*ahem*). It's the only religion I know that gleefully and unashamedly incorporates such things into rituals meant for the lay public.
(this is probably a good time to mention that I'm not Christian and it's a look of an outsider fascinated with philosophy of religion in general)
It's actually one of the real reasons a lot of pagans rejected Christianity so fiercely: it's spectacularly nonchalant in dealing with things that would be considered "unclean" by most archaic cultures.
Now this is important.
As post-structuralist theories state, any attempt to establish a power structure, to set rules or to define self will also produce things that would seem unclean. Impure. Things that should be cast off. It's in the nature of our psyche. The concept of uncleanliness is one of the core mechanisms that allow our mind to function.
(I'll redirect you to Julia Kristeva and the concept she names abjection if you want to dive into it.
I also want to note that abjection and horror go side by side and it makes a lot of sense that Fontaine is also the Lovecraftian expansion)
And what did Christianity do? It subtly removed the importance of "cleanliness". The gravity of it. It established as the norm that norms can be redefined and transcended. That the outcasts and the sinners are not to be forgotten.
It fucking changed the rules of how human psyche and society function. Added an extra possible move.
A sin can be forgiven. A criminal executed in the most ignominious way can turn out to be a god. You never truly know. And also anything can be made clean. Go wash it kitten.
(yay)
(and yes, I know a lot of modern Christians practice the opposite of what I describe. I'm not a fan of these folks too. doesn't matter. the possibility is there. it's glorious. also horrifying and a bit disgusting)
That dude from two thousand years ago
What about him.
I often see people calling a "Jesus figure" anyone who is sacrificed to save others. Or anyone who is reborn. The thing is, this is not how it works.
A god dying and being reborn is the oldest myth on this planet. Last time I checked it was connected to the sun worship, day/night cycle and winter solstice rituals (although it could have changed and also I didn't check very thoroughly). In any way, it predates Christianity by millennia.
Sacrificing all kinds of things and beings to get something in return or to offer gods something else in your stead is also pretty old and very much not Christian.
The unique beauty of that story is that a supreme being, ultimately more worthy than any human, wilfully chose to sacrifice himself for lowly mortals. Actually, allowed them to betray and kill him. And then forgave them.
Do you see how it ties to the previous section? It defied the previoisly established world order (where gods were incomparably more important than humans). It created a paradox. It broke the rules, or rather it destroyed the rules.
Theological debates aside, on a symbolic level it pretty much destroyed the old concept of sin and the idea of a fundamental difference between a god and a human. Everything a paradox touches stops being fully real and needs to be redefined (ceci n'est pas une pipe).
'Sin' doesn't mean the same thing anymore, and 'god' doesn't mean the same thing anymore, even 'death' means a different thing now. The world just starts to function differently after a story like that happens or is told.
(since it only needs to mess up the symbolic order it doesn't even need to happen, only to be told and believed)
And there we have it. A Jesus figure should establish new rules. Preferably better ones. It's someone who fundamentally changes the world with their sacrifice.
That's also where we get back to "law is established by practice". That was the process of establishing a new law.
(this is also why I dislike the idea of Childe as a Jesus figure. he is not a supreme being, he's not the type to sacrifice himself for people he perceives as lower than him, and he is not integrated into society enough for his death to establish new rules. he can still die and be reborn in a new quality, he can even change the world in some way but that would be a different type of story)
Our precious girlfailure
So. Furina.
Fontaine's prophecy speaks of all Fontainians being born with some kind of 'sin'. And the way Neuvilette is talking to the pool of primordial water in 4.1 implies that its ability to dissolve Fontainians is not some kind of natural law but an intentional wrathful act.
And Varunada Lazurite (we know that ascension materials contain the final lines of the archon quest) says this:
"My ideals have no stains.
I must correct you. People here bear no sins in the eyes of the gods... Only laws and the Tribunal can judge someone.
They can judge even me. So praise my magnificence and purity."
I assume the solution will not be simply killing the eldritch whale or "cleansing" the sin or locking the sea away.
I think Furina will in some way redefine what is considered a sin, or how it should be judged, or who gets to administer judgement. She will create new rules for the world. Probably by dying in some way (temporarily or symbolically) to create a paradox.
(maybe we'll also get to learn that death in Teyvat is not true death)
As I said at the beginning, she understands the law and the very nature of law very well, probably better than Neuvilette. Who else would be better suited for this task.
And no one will notice the beauty and insanity of her gesture, like no one really noticed with that guy two thousand years ago. They'll just think things got fixed because they sacrificed Someone Important.
But that's all right. She'll forgive them.
#focalors#furina#fontaine#maybe this is not what will happen but then you get to enjoy this theory until 4.2 comes out#I do not accept the authority of this court to judge me#and yes I include post-structuralist theories in my shitposts#you can't stop me#can't stop won't stop#but honestly#this is why I strongly dislike jesus figures in media#if an author wants to do it they should at least try to match the scale of the original story#otherwise it's just cheap and pathetic#childe#tartaglia#(since he's mentioned here too)
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Do you have a “favorite” or “primary” spiritual practice?
Yes, Jangama Dhyana is my gold standard. This is the method that my guru and his guru practiced for the complete realization of enlightenment, and the method that my guru Sri ShivaRudraBalayogi continues to teach.
For many years, this technique was all I needed. As a college student at an Ivy league university, as an unemployed graduate living at home, as yet again a student at a different ivy league university, my life was sheltered enough such that it resembled similar protections as that of a monk. I didn't have to concern myself as much with life in human society.
As I faced some health problems and then the challenges of adult life in American society, I found that other spiritual practices in addition to jangama dhyana were particularly helpful--tantric methods that addressed our body's auric and energy systems in harmony with divinity.
I am not enlightened and I am navigating a path that is relatively new in our world. Ignorance is timeless, of course, but as I try to find methods for self-liberation even as I endeavor to live as a modern-day householder, I have to be a little creative in the utilization of certain teachings and practices.
Jangama dhyana is what I rely on as my touchstone. It is what orients every other practice and philosophy I may encounter. And it is thanks to the blessings of my guru that I enjoy any degree of peace and clarity.
LY
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Energy Across Cultures Pt 1 - Coin's Notes
I ended up having to break this up into a multipart series, otherwise, the post would have ended up way too long. Here is part one of an overview of energy across cultures!
What is energy?
In scientific terms, such as physics, energy is “the capacity for doing work” (britannica) and it exists in various forms such as potential, kinetic, thermal, electrical, chemical, nuclear, and so on.
In esoteric terms, however, energy takes on a different and yet very similar meaning. Many cultures and religions have different views on what energy is and how it works, some of them more different than others.
Here are just a few ways that energy is viewed throughout various cultures and history:
Subtle Body
The subtle body is the English term for a belief seen across many cultures. While there are similarities in how each culture or practice experiences and defines the subtle body, they should all be treated as separate and distinct in their own right, using the correct names when talking about them in the context of the cultures and practices respectively.
This idea of a semi-physical semi-spiritual aspect of the human body is seen mostly in Asian cultures such as Taoism, Hinduism, Buddhism, and Jainism—though not every branch may accept this belief.
That said, there are some Western practices that have adopted the idea of a subtle body. Many people’s personal practices may employ this belief as well.
There are those who consider the subtle body as the vehicle in which one astral projects, seeing it as a non-physical but not entirely spiritual existence.
Animal magnetism
Also called Mesmerism after the German doctor Franz Anton Mesmer who developed the theory, animal magnetism is the theory that an invisible force naturally permeates every living thing. Mesmer would claim that this force could be manipulated and could have physical effects—including healing. According to Mesmer, this force, or “vital fluid” flowed through all living things and was made from fire, air, and spirit; vital fluid, as with other fluids, tends to maintain an equilibrium.
When out of equilibrium this imbalance could cause a range of problems, from mental issues such as depression or anxiety, to physical issues like nausea and other illnesses. This could be fixed by putting the body back toward equilibrium.
He began at first by using actual magnets, later abandoning this in favor of human touch. Mesmer would stroke or make sweeping motions above the patient’s limbs to manipulate their vital fluid and return it to equilibrium.
Aura
An aura is generally seen as a sort of energy field that enclosed a human, animal, or object. Some describe the aura as a subtle body. This subtle emanation of the body may change in size, shape, or color according to some beliefs.
The etymology of the word comes from Latin and Ancient Greek aura, meaning “breeze” or “breath” and would later come to mean “gentle breeze” in Middle English before turning into its modern definition.
This concept was spearheaded by Charles Webster Leadbeater, a member of the Theosophical Society. He introduced the modern idea of the aura in his book “The Inner Life” by incorporating chakras from Tantric beliefs. Leadbeater reinterpreted the beliefs of Tantric philosophy and mixed them with his own ideas all the while not acknowledging the sources.
Ether
Ether, also called aether or ather, is sometimes seen as the “fifth element” or quintessence. Originally Aether was the Ancient Greek concept (and later the personification) of the “upper air”, what we now know of as the atmosphere. This element was the material element of the cosmos.
Even as time passed it was seen as the material that fills the “space” in the universe not taken up but celestial bodies or other forms.
This term would later be borrowed and transformed by a number of scientists and theologists. Namely Thomas Edison, Sir Isaac Newton, and more.
Chakras
Chakras (Sanskrit चक्र; Romanized as cakkra; possibly wheel, discus, or cycle) are psychic or energy centers across the body, how many chakras vary by sect and personal practice. Unfortunately, the concept of chakras has been heavily misappropriated--see above where I mention Leadbeater.
Originally the concept of chakras came from the practice of Tantric Yoga and gained popularity, eventually reaching Western occultism.
Please read this post, this post, and this post to get a clearer understanding of chakras.
Enjoy my posts? Consider leaving me a tip on my ko-fi!~
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How do 8th house natives transform?
8th house is the house of transformations but what is transformation and how do they transform? Transformation follows chaos and crisis. Being 8th house, the crisis is sudden, unpredictable, unforeseen and unplanned. Here are some of the ways they transform themselves:
Starting a romantic relationship suddenly
Suddenly getting married within months of meeting
Sudden breakup of relationship
Unexpected pregnancy
Unexpected job termination
Vehicle accidents
Diseases that transform their lifestyle
Surgeries that change the way they look
Gender change surgery
Sudden divorce
Sudden widowhood
Changing the way they look by hair colour, makeup, cosmetic surgery
Changing the career
Consuming and learninf a lot of astrology content
Mindlessly watching a lot of tarot videos
Mental breakdowns or psychosis
Moving countries. Packing bags and going somewhere else
Changing their identity in any way. Eg, name, address, last name, city of location, citizenship, gender change, sexuality change (from straight to bi or homosexual), changing their wardrobe
Many times small transformations like deleting their social media accounts and starting afresh. After a crisis or emotional chaos, they end up deleting all of their social media accounts to destroy their identity then start everything from scratch in a different way
Changing their hobbies and interests. Oftentimes they develop interest in occult, spirituality and mysticism
Oftentimes these natives also go into philosophy, religion studies, research for self learning because of 9th house effect. They will not go for proper college degree in higher education unless they have 9th house planets, but with 8th house placements they will be pulled to 9th house theme after evolution and maturity
Oftentimes the transformations can be painful like physical abuse or punishment or jail time or disease that isolates them (cancer, AIDS, coma condition)
These natives trigger chaos in their environment. They create drama, fights, crisis, yell, shout, cry for the transformational energy. With emotional chaos, they are faced with parts of themselves that were hidden to them previously. Now with these parts visible, it is time to change and transform into something else
Shamanic, tantric works, witchcraft, supernatural, paranormal practices, books and conversations also transform them
Sleeping is also transformation. Many 8th house natives feel like a different person after sleeping. Especially when they slept after a chaotic situation. Their dream interpretation or sleep paralysis or dreams during REM cycle can tell a lot of spiritual ideas to them that transform them.
Unfortunately, many 8th house placement natives somehow dont venture into occult all their lives. Their other placements keep them distant from occult. So they never learn to channel their energy through constructive and spiritual ways. For eg, wife who cheats, argues, lies, controls her husband but never finds out this is just spiritual cries from her soul for emotional and psychic healing.
8th house energy without occult, spiritual, psychic healing is pure disaster.
#astro community#astrology observations#astrology#astro observations#shadow self#astroblr#occult#8th house#astro notes#astro tumblr#astrology blog#astrology notes
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Exploring the Depths of Classical Hinduism with Omtvlive
Classical Hinduism, with its rich history and profound teachings, offers a window into one of the world’s oldest religions. This spiritual tradition encompasses a vast array of philosophies, rituals, and cultural practices that have been passed down through generations. For those seeking to understand classical Hinduism in a modern context, Omtvlive provides valuable insights and resources. In this blog, we will delve into the essence of classical Hinduism and how Omtvlive can be a guiding light on your journey of discovery.
Understanding Classical Hinduism
Classical Hinduism refers to the period of Hindu religious and philosophical development that spans from the early Vedic period (around 1500 BCE) to the end of the Gupta Empire (around 500 CE). This era laid the foundation for many of the beliefs and practices that continue to shape Hinduism today.
Key elements of classical Hinduism include:
The Vedas: These ancient texts are the earliest scriptures of Hinduism. The Vedas consist of four main collections – Rigveda, Samaveda, Yajurveda, and Atharvaveda – and form the basis of many Hindu rituals and spiritual practices.
Upanishads: Philosophical texts that explore the nature of reality, the self, and the universe. The Upanishads are considered the end part of the Vedas and are fundamental to the spiritual teachings of classical Hinduism.
Epics and Puranas: The Mahabharata and Ramayana are epic narratives that convey moral and philosophical lessons through the lives of legendary heroes. The Puranas are a genre of ancient texts that contain mythological stories, traditions, and teachings.
Dharma: A central concept in classical Hinduism, dharma refers to the moral and ethical duties and responsibilities that guide an individual’s life.
Yoga and Meditation: Practices aimed at achieving spiritual growth and self-realization. The classical texts on yoga, such as the Yoga Sutras of Patanjali, provide guidelines for mental and physical discipline.
The Role of Omtvlive in Understanding Classical Hinduism
Omtvlive is a platform that offers a wealth of resources for those interested in exploring classical Hinduism. Whether you are a beginner or have some knowledge of Hindu traditions, Omtvlive can enhance your understanding and appreciation of this ancient spiritual path.
Here’s how Omtvlive can help you delve into classical Hinduism:
Educational Content: Omtvlive features articles, videos, and podcasts that cover various aspects of classical Hinduism. From in-depth explanations of the Vedas and Upanishads to discussions on the significance of Hindu rituals, Omtvlive provides comprehensive educational resources.
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Community Engagement: Engaging with a community of like-minded individuals can enrich your understanding of classical Hinduism. Omtvlive’s community forums and discussion groups provide a space for sharing insights, asking questions, and learning from others’ experiences.
Key Teachings of Classical Hinduism
To appreciate classical Hinduism, it is important to understand some of its core teachings. Here are a few key concepts that are central to this spiritual tradition:
Atman and Brahman: The Upanishads teach that the individual soul (Atman) is one with the ultimate reality (Brahman). Realizing this unity is the goal of spiritual practice.
Karma and Reincarnation: Classical Hinduism holds that one’s actions (karma) determine the course of their future lives (reincarnation). Living a righteous life can lead to better circumstances in future births.
Moksha: The ultimate goal of classical Hinduism is to achieve moksha, or liberation from the cycle of birth and death. This state of liberation is attained through self-realization and union with Brahman.
Bhakti, Jnana, and Karma Yoga: These are three paths to spiritual realization. Bhakti Yoga emphasizes devotion to a personal deity, Jnana Yoga focuses on knowledge and wisdom, and Karma Yoga involves selfless action.
The Benefits of Studying Classical Hinduism
Studying classical Hinduism can bring numerous benefits, including:
Spiritual Growth: Understanding the profound teachings of classical Hinduism can deepen your spiritual practice and enhance your inner peace.
Cultural Appreciation: Learning about classical Hinduism provides insight into the rich cultural heritage of India and the philosophical underpinnings of many Hindu customs and traditions.
Personal Transformation: The principles and practices of classical Hinduism can lead to personal transformation, promoting a more balanced, ethical, and meaningful life.
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Starting your journey into classical Hinduism with Omtvlive is easy. Visit their website and explore the various resources available. You can begin with introductory articles and videos to build a foundational understanding, and then dive deeper into specific topics that interest you. Joining the Omtvlive community will also provide additional support and inspiration.
Conclusion
Classical Hinduism offers a timeless spiritual path that continues to inspire and guide millions of people around the world. With the support of Omtvlive, you can explore this ancient tradition and discover its profound teachings. Whether you seek spiritual growth, cultural knowledge, or personal transformation, classical Hinduism has much to offer. Embrace the journey with Omtvlive and unlock the wisdom and beauty of this enduring spiritual tradition. Visit Us: https://blog.omtvlive.in/
#vedic philosophy#classical hinduism#hindu philosophy#hindu religion philosophy#hindu vedanta#jnana yoga#advaita vedanta philosophy#advaita vedanta in hindi#vaishnava tradition#jain religion#tantric traditions#vedic religion#devotional worship#modern hinduism#vedic scriptures#spiritual realization#dharmic religions#indian religions
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Top 10 Benefits of Tantra Yoga and the Art of Tantric Meditation
#tantra #yoga #meditation #love #kundalini #spirituality #spiritual #tantrayoga #shakti #o #amor #shiva #divinefeminine #mantra #healing #tantric #tantramassage #spiritualawakening #chakras #mindfulness #reiki #selflove #osho #tantricsex #buddha #yoni #co
Introduction
In the realm of spiritual practices, Tantra Yoga stands as a path that embraces the holistic integration of body, mind, and spirit. Often misunderstood and associated with its sensual aspects, Tantra Yoga goes far beyond that, offering a profound system of self-discovery and transformation.
At its core, Tantra Yoga explores the synergy between the physical and the spiritual, and…
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#benefits of tantric meditation#how to practice tantric meditation#tantra yoga and the art of tantric meditation#the tantric perspective on meditation#the yogic philosophy of tantra yoga and the art of meditation
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Tantra Asanas
Tantra is a path to Self Realization or Self Actualization.
In the tantric texts, kundalini is conceived of as the primal power or energy. In terms of modern psychology, it can be called the unconscious in man. As we have just discussed, in Hindu mythology, kundalini corresponds with the concept of Kali. In the philosophy of Shaivism, the concept of kundalini is represented by the shivalingam, the oval-shaped stone or pillar with a snake coiled around it.
However, most commonly, kundalini is illustrated as a sleeping serpent coiled three and a half times. Of course there is no serpent residing in mooladhara, sahasrara or any other chakra, but the serpent has always been a symbol for efficient consciousness. In all the oldest mystic cults of the world you find the serpent, and if you have seen any pictures or images of Lord Shiva, you will have noticed serpents girdling his waist, neck and arms. Kali is also adorned with serpents and Lord Vishnu eternally reposes on a large coiled serpent. This serpent power symbolizes the unconscious in man.
In Scandinavian, European, Latin American and Middle Eastern countries and many different civilizations of the world, the concept of the serpent power is represented in monuments and ancient artifacts. This means kundalini was known to people from all parts of the world in the past. However, we can conceive kundalini in any manner we like because actually, prana has no form or dimension, it is infinite.
--Swami Satyananda Saraswati
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On Nihilism and the Idealist
This post goes into deep analysis of Buddhist philosophy and the events of A Parade of Providence, spoiling both the event and the events of the Inversion of Genesis. Please read at your own risk!
In concluding Sumeru, I had to give some thought on the big event of the region and wanted to understand why it was that it featured Kaveh so heavily, why Wanderer was chosen for Vahumana, and what exactly it was trying to say about Sumeru overall.
... This also may have been research for an upcoming fic but that is neither here nor there.
Now, all that's left is the evidence.
Lofty ideals may provide no defense at all against nihilism, but perhaps little decisions can. By their own choice, the idealist seeks to bring happiness to all, while denying themselves the same. Thus they shall never reach even the borders of truth until they wipe away the ignorance that blinds them.
— Alhaitham, in his investigation on Sachin’s disappearance
No one, not even I included, can understand [truth] in its entirety. All of us are somewhere on the path toward truth.
— Nahida, The Arc of Intellect
On the last quest of the event, it's revealed that Nahida ordered Wanderer to join the Championship to make sure that whoever inherited Sachin’s research wasn’t going to use it to harm people.
Allegedly.
(This investigation seemed to largely skip over Matra jurisdiction as well, with Nahida planning to let Wanderer mete out extrajudicial justice, when deemed necessary.
… Unless Wanderer is part of the Matra now. Now, that certainly is a thought.)
Sachin’s essays involved experiments confirming his allegedly bleak nihilistic views re: the future of mankind. These essays are, in fact, philosophies in Madhyamaka (which seems to just be referencing Tantric Buddhism… which just so happens to be what Wanderer is designed after).
Madhyamaka, for brief context, is a path of Buddhism founded by Nagarjuna, who further expanded upon nihilism in Buddhist texts. Nagarjuna, of course, also exists in Teyvat under the same name, founding the Order of Skeptics.
In the investigations around Sachin and Kaveh's father, it seems that Sachin's point of interest in desert research had been the Nagarjunites– the lost Darshan, so to speak. After eight years, Sachin came to the conclusion, after seemingly having met with the Order of Skeptics, that humanity is doomed to forever keep the suffering suffering, keeping them from ever reaching the thrones of Celestia due to their own selfishness.
The inclusion of his inheritance and the diadem in the Championship is one of Sachin’s last experiments, a challenge to see if showcasing greed and the promise of power and wealth urging humans into beating each other down would draw out a like-minded idealist who wishes to seek similar truths among the rabble.
Which, it did. Twice.
Kaveh’s Philosophy
Nahida’s point in making Wanderer watch out for the developments of this particular experiment means that she might have known what happened to Kaveh’s father 20 years ago. She must have wanted Wanderer to watch what Kaveh would have done, had he accepted Sachin’s inheritance and research. As an extension, she must have wanted him to either learn from or understand Kaveh’s own philosophies as an idealist. She wanted Wanderer to either help Kaveh or learn from the guilt erupting from turning a blind eye, had he let Kaveh die or get hurt in that experiment.
Backing this, Nahida believes that Kaveh’s philosophy on the truth is an unpopular but very wise interpretation that Sumeru should adopt as a whole. From his own Character Story:
The selfish cannot understand wisdom's final destination. Though all of us might claim to have a place in this great hall of learning, we must understand that it is people, and not knowledge, that make our world what it is. Without a vessel, knowledge shall have no home. Universal values must naturally have some merit to be named such, and denying their general meaning does not mean that minority viewpoints will arise accordingly. This is the case with aesthetics. Beauty is something objective that exists in human hearts. It will not lose its value simply because some people cannot understand it.
To view oneself as some mighty vessel is to fall to the narrowness of the researcher. Know that truth has never existed for the sake of individuals. The logic of the world coexists with nature, and this will not easily change whether it is interpreted as such or not. Excessive belief in the object is self-disclosure just the same, a manifestation of a lack of confidence in the subject. Moreover, one who is sufficiently self-confident will not need to constantly use plural forms of address, such as 'we.' I alone am sufficient to sustain this position — this I can assert.
In this sense, Wanderer and Sachin’s beliefs that a history of conflict is a self-perpetuating cycle is one Nahida does not contest. It lays in Alhaitham’s note at the beginning of this post.
Lofty ideals may provide no defense at all against nihilism, but perhaps little decisions can.
As change is the only constant in Buddhism, a butterfly effect occurs.
Because Wanderer does improve himself in the Championship.
In every challenge, he assists contestants while not even participating in the event itself. While it is true that he doesn’t want the prizes, or the diadem, while it is true that he’s under direct orders to participate, challenging Layla’s lack of self-confidence, handing Tighnari water in the desert, and making sure Kaveh doesn’t fly off-course and wins the final round are all acts that equally amount to nothing.
And yet he did so anyway.
Like little decisions as a defense against nihilism.
#a parade of providence#3.6 event#kaveh genshin impact#nahida genshin impact#the wanderer genshin impact#the wanderer#kaveh#nahida#character analysis#genshin analysis#this one... took me all night.
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What is a Tantric Massage?
Tantric massage is a sensual, age-old practice that offers benefits beyond mere physical relaxation. A path of connection, mindfulness, and spirituality that has been handed down through the ages. We shall discuss the fundamentals of tantric massage, as well as its history, guiding ideas, and life-changing effects, in this blog article. Tantric massage is a significant way to better understand oneself and build relationships with others. It's not only about unwinding.
What is a Tantric massage?
Tantric massage is a sensual and highly spiritual technique that originates from the tantric philosophy of ancient India. It goes beyond just physical pleasure to provide a holistic approach to touch and sensuality. Rather, it explores spirituality, emotional intimacy, and the quest for self-awareness.
The idea that the divine is present in everything, including the most commonplace experiences, is a central tenant of tantra. This idea is reflected in tantric massage, which imbues common touch with a feeling of the divine. It inspires people to see their bodies as temples of heavenly energy, both their own and their lovers'.
To sum up, tantric massage is a transforming technique that goes beyond what is possible with conventional massage. It offers a route to self-discovery, sensual exploration, and emotional connection by attempting to harmonize physical, emotional, and spiritual energy. People can realise the full potential of tantric massage and experience pleasure and connection on a whole new level by adhering to the tantric principles and practicing in a consensual and safe environment.
What are the benefits of a tantric massage?
Reduce Stress
Tantric massage's sensuous and contemplative qualities offer a peaceful environment where people can release the tensions that build up from their everyday lives. Deep breathing and relaxation techniques, along with the slow, attentive touch, promote significant stress reduction. This can give people the much-needed respite from the demands of job, family, and other obligations, enabling them to refuel and rediscover equilibrium.
Emotional restoration
Tantric massage may be able to release emotional blockages that the body may have been storing. People can feel as though their emotions are being healed through touch, connection, and the release of emotional tension. It offers a secure and encouraging setting for examining and managing feelings, which may promote improved emotional health and help heal from traumatic experiences in the past.
Enhanced intimacy
Tantric massage is a potent method for increasing intimacy in relationships. Through respectful and voluntary exploration of each other's boundaries and wants, partners are encouraged by this technique. Couples can reignite their passion and strengthen their emotional relationships by getting back in touch on both a physical and emotional level. This will result in a more satisfying and harmonious relationship.
Mind-Body Connection
The mind-body connection is strengthened through tantric massage. It invites people to embrace each feeling with awareness and to live completely in the present. People who engage in this technique may become more body-aware and self-accepting by becoming more in tune with their bodies. Having a deeper awareness of oneself and one's desires can result from this deeper connection between the mind and body.
Sexual Health
Tantric massage has been shown to improve sexual well-being in many people. Through experimenting with sensuality and connection, they could feel more satisfied sexually and bond with their spouses on a deeper level. It promotes honest dialogue about boundaries and desires, which results in a more satisfying and healthy sexual life.
Tantric massage may change the way we perceive touch and intimacy. It is a journey of awareness, sensuality, and connection. It provides a special route to calmness, psychological recovery, and a better comprehension of oneself and other people. People can realize the full potential of tantric massage and experience pleasure and connection on a whole new level by adhering to the tantric principles and practicing in a consensual and safe environment.
FAQ's
Is a sexual service provided by tantric massage?
Tantric massage is not a service connected with sex. It is a sensual activity, but it doesn't entail explicit sexual activities or sexual intercourse. Instead than emphasizing on sexual fulfillment, it emphasizes touch, sensuality, and attention.
Is a tantric massage suitable for two people?
Yes, couples can benefit much from tantric massage. It offers a chance to delve into sensuality, strengthen emotional bonds, and rekindle a romantic flame. It may be an intimate and exploratory adventure taken together.
What should I expecting from a tantric massage?
You may anticipate being in a calm and relaxing setting with calming music, soft lighting, and a compassionate massage therapist during a tantric session. In addition to breathwork and an emphasis on establishing a deep connection with yourself or your partner, the massage will usually include sensual and thoughtful touch by a massage therapist.
Are there any therapeutic benefits to tantric massage?
Yes, there are therapeutic benefits to tantric massage. It is highly renowned for its capacity to relieve stress, support emotional recovery, and encourage calm and wellbeing. Additionally, it can strengthen the link between the mind and body.
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