Lado Lodoka, founder of the Immigrant Housing Coalition in Portland, ME & member of Housing Justice Maine, passed away on Dec 2nd. I wanted to share this interview with Nyawal Lia, a housing organizer with Maine People's Alliance, who worked closely with him.
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There are dozens of walkable food options available from any given point in the city’s downtown area. Tacos, lobster rolls, oysters, burgers and pizza can all be had on a whim while traversing the peninsula on foot.
But new food options are also blooming outside the Congress Street corridor. Here are a few.
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I know people have already talked about this topic, but I want to too.
There are a lot of jokes on the Internet about how Katara constantly mentions her mother as if it were the most important event, but...
Isn't that so? I mean, in the life of a little eight-year-old girl, this is truly the most important event in her life and she wants to share it.
Katara took on the role of an adult too early, and she didn't have the opportunity to work through this problem with anyone, because she's already an adult => she cannot afford to rely on someone. But she needs it, and that's what traveling with Aang gives her: the opportunity to find children like her and share with them the burden that she has been carrying all this time. Note that Haru, Jet, and even Zuko are people who not only have experienced loss, but also have some kind of responsibility for others: for their family or even for a group of people. She doesn't tell adults about this because she isn't looking for care, she's looking for understanding of her feelings.
The problem is that it's not enough for her. Her sadness turns to rage because the further the story goes, the less satisfied Katara becomes.
The closer the heroes get to the end of the war, the more angry Katara gets: first at her father, then more specifically at Zuko. And, in the end, she finds the cause of this anger, as well as the opportunity to satisfy the thirst for understanding of her grief - the murderer of her mother. She needed revenge not just because it was fair, but because from the very beginning of the series, Katara was looking for an opportunity to calm those feelings that were rushing out. And her attempts to do this by expressing the problem were not enough. She needed more, and she got it by facing the biggest monster in her life.
In general, the “monster” metaphor obviously speaks not only about Yon Ra, but also about Katara herself. Or rather about her anger. Judge for yourself: she had to restrain a storm of emotions from the age of eight; she began to reveal her grief only in the first season, that is, at the age of 14. She ignored her pain, pushing it deep inside until it became a raging monster rushing out. And what Katara really needed was to face it. So when she flies to find Yon Ra, she also finally meets the version of herself that she has carefully ignored and hidden for the benefit of others.
It's funny that Zuko is the one who helps her. In general, it was his complete understanding of Katara in this matter that amazed me. He, like no one else, knows what it’s like to face your inner demons and knows how useful it is for knowing yourself. And how dangerous it is when you're alone in it. So he accompanies her to keep her safe. So that she has a person on her side who will be there, no matter what choice she makes. He will support anyone. (I'm crying because of how beautiful it is wasgffv💖)
(A small antikataang insert: this is the reason why their relationship doesn't work. Aang only supports the right decisions, even if they require Katara to sacrifice inner harmony, while Zuko will simply support her for whatever choice she makes. It's funny because Aang has to keep balance and as a monk he knows a lot about that. The show focuses heavily on the theme of yin and yang, that is, the balance of good and evil. In order to achieve internal balance, Katara needed to turn to internal evil, because she tilted this scale towards good. She was imbalanced to begin with, and instead of understanding this, Aang insisted on continuing the preponderance of good. It’s as if he doesn’t understand that the preponderance of good is as bad as the preponderance of evil, and this will only harm Katara. I hope my point is clear)
Finally, Katara finds inner peace when she faced everything that was raging inside her, when she did what she needed and poured out everything she ever wanted. Every word about her mother led us to this moment, as did Katara herself.
And do you know what the point is? Why am I telling all this? It's all a character arc that unfolds linearly over three seasons.
Now think back to the arc of Aang, the main character of the show, in relation to his family. Did he bring them up in seasons two and three in a way that was linear? I mean, the one who constantly grieves over his father's death should have been Aang, because he learned the pain of loss so recently, he didn't have a chance to get used to it. But even in the episode SR, Aang compares the loss of mother not to the loss of his mentor and father, but to the loss of Appa and his people. It’s as if he doesn’t care about the individual connection with Gyatso and it’s nominal.
Katara, on the other hand, has emotions that she smoothly carries throughout the show and resolves in it. She has a huge number of Chekhov's guns, which each fire at its own time. Her feelings about her mother, the development of these emotions and their resolution are the most beautiful thing about this show along with Zuko's arc (even though I have problems with him in book 3).
And making derogatory jokes about it like Katara is whining and annoying is blasphemy. After all, she's the only one of the Gaang who has a single development arc throughout all three seasons, this must be respected
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I just recently started following you so i don't have the full lore of your murderous gay religiously traumatized doggos, BUT, from my understanding, they are Italian and i don't know what part of Italy they are from, yet i can't help headcanoning Vasco as Tuscan, while Machete is probably from some part of Veneto. And as an Italian who has heard Tuscans and Veneto dialet, well it's an hilarious mental image.
Vasco is indeed Tuscan, Florentine to be specific. He comes from a wealthy and influential noble family that has lived in Florence for centuries. He's proud of his roots, and it's usually easy for strangers to tell where he's from. He's a resonably successful politician and has worked as an ambassador and representative of Florence on numerous occasions.
Machete is originally Sicilian (ironically about as far from Veneto as possible), although he was taken to mainland at young age and has lived in several places since then, before ending up in Rome. The way I see it, he exhibits very little local color, his demeanor and (even though Italian hadn't become a standardized language yet) way of speaking are formal, neutral and scarcely give away any hints about his personal history, at least in the 16th century canon.
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