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#ship: the diviner and the baptist
inafieldofdaisies · 4 months
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Ship Art | John x Sabrina | The Diviner and The Baptist | Commission by @derelictheretic
“Kiss me, mercilessly. Leave no corner of me untouched.” — Beau Taplin
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[tags] @socially-awkward-skeleton @strangefable @strafethesesinners @onehornedbeast @josephslittledeputy @trench-rot @adelaidedrubman @voidika @aceghosts @madparadoxum @theelderhazelnut @direwombat @florbelles @corvosattano @unholymilf @nightbloodbix @josephseedismyfather @macs-babies
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mikkeneko · 1 year
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I decided to make this its own post for two reasons: one, I didn't want to derail a post that is about Judaism with a discussion of a different faith and two, it was really only one of several posts I've seen recently that stuck out to me as being "man, this is way off-base."
This is not so much about "people are saying mean things about this religion and it hurts my feelings!" but it is definitely about "people are making statements that represent a wildly skewed and inaccurate picture of the reality, and I can't tell whether they're being hyperbolic on purpose or think they're genuinely telling the truth." This is not a question of whether any given church is good or bad; this is a question of whether there is or can be a distinct entity that serves as a single unified church or faith in American Christian tradition (spoiler: No.)
Here's the basic message: Any discussion of "the Christian god" or "the Christian faith" or "American Christianity" needs to be taken with a big honking asterisk that there is no single portrayal of God, or Christianity, or spirituality and faith that conveys accurate information about the entire breadth of American Christianity.
There is no single American Christian Church. None. The single biggest branch of American Christianity, Southern Evangelical Baptist, makes up at its broadest 30% of all American Christians (12% of the overall population.) The rest are split between Catholic, Methodist, Episcopalian, Presbyterian, Lutheran, Pentecostal, Adventist, Congregationalist, and a dozen other even tinier branches, before you even get into the more far-out variants that people have ongoing arguments as to whether they even really count as "Christian." (LDS, Unitarians, and possibly Mennonites fall into this category.) Most of the major branches share a lot of common ground, but there's an enormous amount of variation -- they disagree widely on concepts such as the existence or nonexistence of Hell; the mechanics of conversion or salvation; the requirements of baptism or confirmation; whether prostylezation is required, encouraged or even permitted; what kind of sexualities are or are not accepted; God as an active or non-active role in the world; how 'sin' works or if it's even a thing; the existence or not of saints; the divinity or not of Christ; or even the idea of an anthropomorphic God at all. Some are progressive, some are fundamentalist, some are fundamentalist in ways that are completely at odds with the popular perception of what those fundaments are. I personally know one Methodist pastor who also believes and teaches about God as a "oneness of the universe" and have met others who conceive of God as "that which spans the space between the limits of our understanding and the limits of our universe." You cannot categorically state that all American Christians share a common notion on any of these topics.
Other statements I've seen recently that just made me go "what? no?"
That the USA was founded by religious extremists and That's Why America is Like That. Only one or two of the original settlements were founded for this purpose. Some were founded with an explicit purpose of total freedom of (or from) religion; others were entrepreneurial ventures with nothing to say on the topic of religion at all. When the guiding documents of the American state were put together the clause of freedom of religion was included front and center precisely because they didn't want religious extremists to be steering the ship.
That the majority of USAmericans are in cults and don't even realize they're in cults. This requires both an extremely broad definition of “cult” (to encompass pretty much any branch of Christianity, not only the more extremely evangelical ones) and severely over-estimates how many people in the US are practicing Christians (less than half.)
That the "Christian God" is intended to function as a "Great Uniter" into which other faiths can be folded; This is not a Protestant thing. Most Protestant faiths are not syncretic to the degree Catholicism is (or at all,) since there wasn't a motivating political entity backing their creeds to make them so. Again: Not all branches of American Protestantism require, encourage, or even permit prostylezation.
On that note: Not all Christians are Catholic. This isn't news, right? People know this, right? This is one of those things that I always assumed was very common knowledge, and was very surprised to run into people who were not aware of this (who either think that all Christians or Catholic, or else that Catholics are not Christian at all, depending on which side of the equation they're approaching from.) Protestant and Catholic Christianity are very very distinct entities both spiritually and politically, and in the USA, Catholic Christianity is a minority religion and is mostly (though not exclusively) practiced in minority demographic communities. Of 46 presidents so far only one has been Catholic, and a lot of the opposition to JFK's appointment was people being suspicious of his Catholicism since it was thought that his loyalty to the Church might supersede his loyalty to the US. American Christianity is mostly Protestant, not Catholic, and Protestant Christianity does not function at all the way Catholicism does. We had a whole Reformation about this. Any take that refers to "The Church" in America as a single united entity that dictates theology to its outreaching branches is... off-base.
What certainly is true is that a number of individual churches in the US have organized around the aim of consolidating social and political power, have worked at advancing their members to positions of power in order to protect and promote their interests, and thus are over-represented and have outsized influence on the political sphere. The ones that do this, as well as the ones that put emphasis on proselytizing and on money-making, tend to self-select for being the most visible and infamous because their business model is expansive by nature. That's certainly the case for the SEB in the American South, or the LDS in Utah. I really get the feeling when people use these broad terms that they are thinking either of the SEB (again, not even a majority among American Protestants!) or of the Catholic church (even less so!)  But not only do not all Americans agree with those beliefs, they don't even agree with each other.
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transgenderer · 1 year
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Al-Khidr (/ˈxɪdər/) (Arabic: ٱلْخَضِر, romanized: al-Khaḍir), also transcribed as al-Khadir, Khader, Khidr, Khizr, Kathir, Khazer, Khadr, Khedher, Khizir, Khizar, Khilr, is a figure described but not mentioned by name in the Quran as a righteous servant of God possessing great wisdom or mystic knowledge. In various Islamic and non-Islamic traditions, Khidr is described as a messenger, prophet or wali,[3][4] who guards the sea, teaches secret knowledge[5] and aids those in distress.[6] He prominently figures as patron of the Islamic saint ibn Arabi.[7] The figure of al-Khidr has been syncretized over time with various other figures including Dūraoša[8] and Sorūsh in Iran,[9][10][11] Sargis the General[12][13] and Saint George in Asia Minor and the Levant,[14] Samael (the divine prosecutor) in Judaism, Elijah among the Druze, John the Baptist in Armenia, and Jhulelal[15] in Sindh and Punjab in South Asia.[16][17][18][19][20][21]
Though not mentioned by name in the Quran, he is named by Islamic scholars as the figure described in Quran 18:65–82 as a servant of God who has been given "knowledge" and who is accompanied and questioned by the prophet Musa (Moses) about the many seemingly unfair or inappropriate actions he (Al-Khidr) takes (sinking a ship, killing a young man, repaying inhospitality by repairing a wall). At the end of the story Khidr explains the circumstances unknown to Moses that made each of the actions fair and appropriate.
All Time Muslim Fish Guy
The name "al-Khiḍr" shares exactly the same triliteral root as the Arabic al-akhḍar or al-khaḍra, a root found in several Semitic languages meaning "green" or "verdant" (as in al-Qubbah al-Khaḍrā’ or the Green Dome). Therefore, the meaning of the name has traditionally been taken to be "the Green One" or "the Verdant One".
(brb syncretizing him with the green man)
Next, the Servant of God kills a young man. Moses again cries out in astonishment and dismay, and again the Servant reminds Moses of his warning, and Moses promises that he will not violate his oath again, and that if he does he will excuse himself from the Servant's presence ... The Servant of God replies" .. .And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them. God will replace the child with one better in purity, affection and obedience"
hey whats up with this story
oh! probably related to that story about elijah where he seems to do bad stuff and then explains why its actually good. some people think this story comes from that one, but that one is first attested after the quran, so it might be that story comes from the quran
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Today in Christian History
Today is Saturday, August 5th. It is the 217th day of the year in the Gregorian calendar; 148 days remain until the end of the year.
1590: Meletius Pegas becomes the Orthodox patriarch of Alexandria. He will endeavor to reunite the Greek and Coptic churches.
1604: John Eliot is baptized in England. His non-conformist views will eventually prompt him to move to America, where he will found fourteen congregations of Indian Christians, translate the Bible into Algonquin, and help prepare the Bay Psalm Book—the first book printed in America. Captured by Indians, he will learn their language while in captivity.
1720: Death in England of Anne Finch, Countess of Winchilsea, a notable poet and hymnwriter, loyal to King James II. Among her best-known religious poems is “The Atheist and the Acorn,” which depicts an atheist as a fool for trying to outguess God’s arrangements. She had also written a praise hymn beginning, “To the Almighty on his radiant throne / Let endless hallelujahs rise.”
1751: Rev. John Cuthbertson, America’s first Scottish Covenanter pastor, arrives in America. His name appears frequently as a genealogical authority because he will keep a log of births and marriages. In it, he records over five thousand family names as well as notes of six hundred marriages and almost two thousand baptisms he performs in the course of seventy thousand miles of ministerial travels.
1833: Allen B. Freeman, a young man recently graduated from a Baptist seminary, arrives to serve as a missionary in Northern Illinois, but will die of cold and exhaustion in December the following year after his horse collapses under him, forcing him to walk many miles back to Chicago.
1835: Death of Thomas McCrie, Scottish minister and church historian. He and three other divines had left the General Association Synod and formed the Constitutional Association Presbytery. He also wrote biographies of John Knox and Andrew Melville.
1844: The first assembly of Queen’s College, British Guiana, meets. The school has been established by Anglican bishop William Piercy Austin, a missionary to the South American colony.
1876: Scottish missionary Mary Slessor boards the SS Ethiopia to sail to Calabar (Nigeria). She shares the ship with a cargo of liquor.
1955: Death of Jesse Irvin Overholtzer, founder and first director of Child Evangelism Fellowship.
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pearlsoflongago · 3 months
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The Poet
Speaking of Poetry...
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Interrupted Reading by Jean-Baptiste Camille Corot
A Ballad of Appeal
TO CHRISTINA G. ROSSETTI
Song wakes with every wakening year From hearts of birds that only feel Brief spring’s deciduous flower-time near: And song more strong to help or heal Shall silence worse than winter seal? From love-lit thought’s remurmuring cave The notes that rippled, wave on wave, Were clear as love, as faith were strong; And all souls blessed the soul that gave Sweet water from the well of song.
All hearts bore fruit of joy to hear, All eyes felt mist upon them steal For joy’s sake, trembling toward a tear, When, loud as marriage-bells that peal, Or flutelike soft, or keen like steel, Sprang the sheer music; sharp or grave, We heard the drift of winds that drave, And saw, swept round by ghosts in throng, Dark rocks, that yielded, where they clave, Sweet water from the well of song.
Blithe verse made all the dim sense clear That smiles of babbling babes conceal: Prayer’s perfect heart spake here: and here Rose notes of blameless woe and weal, More soft than this poor song’s appeal. Where orchards bask, where cornfields wave, They dropped like rains that cleanse and lave, And scattered all the year along, Like dewfall on an April grave, Sweet water from the well of song.
Ballad, go bear our prayer, and crave Pardon, because thy lowlier stave Can do this plea no right, but wrong. Ask nought beside thy pardon, save Sweet water from the well of song.
—Algernon Charles Swinburne
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Swallows in Flight, Postcard by A. M. Mailick
The Poet and His Songs
As the birds come in the Spring, We know not from where; As the stars come at evening From depths of the air;
As the rain comes from the cloud, And the brook from the ground; As suddenly, low or loud, Out of silence a sound;
As the grape comes to the vine, The fruit to the tree; As the wind comes to the pine, And the tide to the sea;
As come the white sails of ships O'er the ocean's verge; As comes the smile to the lips, The foam to the surge;
So come to the Poet his songs, All hitherward blown From the misty realm, that belongs To the vast unknown.
His, and not his, are the lays He sings; and their fame Is his, and not his; and the praise And the pride of a name.
For voices pursue him by day, And haunt him by night, And he listens, and needs must obey, When the Angel says: "Write!"
—Henry Wadsworth Longfellow
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Posthumous Portrait of Shelley Writing Prometheus Unbound by Joseph Severn
On Poetry
Poetry is the record of the best and happiest moments of the happiest and best minds. We are aware of evanescent visitations of thought and feeling sometimes associated with place or person, sometimes regarding our own mind alone, and always arising unforeseen and departing unbidden, but elevating and delightful beyond all expression; so that even in the desire and regret they leave, there cannot but be pleasure, participating as it does in the nature of its object. It is as it were the interpenetration of a diviner nature through our own; but its footsteps are like those of a wind over the sea, which the coming calm erases, and whose traces remain only, as on the wrinkled sand which paves it. These and corresponding conditions of being are experienced principally by those of the most delicate sensibility and the most enlarged imagination; and the state of mind produced by them is at war with every base desire.
—Percy Bysshe Shelley from A Defence of Poetry
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Still Life with Books and Bronze Statue by Sebastian Stoskopff
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The Martyr’s Antiphony by Dr. Francis Howard Rose.
Rev. Dr. Francis Howard Rose was the epitome of the Central Spirit.
In June 1945, for the first time, the story of the Hopevale Martyrdom was published through a booklet entitled “Through Shining Archway.” This 55-page booklet was edited by Dr. Jesse Wilson and was sold at 25 cents by the Roger Williams Press, 3734 Payne Ave., Cleveland 14, Ohio. This memorial booklet included the biographies of each 11 missionaries and one child.
Because of the inspiration brought about by the stories of the Hopevale Martyrs who were captured on December 19, 1943, and were executed the next day, a lot of people began to research about their life and ministry. In 1946, the American Baptist Foreign Mission Society, New York, published the poem of Dr. Francis Howard Rose. This was written in 1931 and one can see the commitment and passion of Dr. Rose in the mission work. When he wrote it, he probably had no inkling that he would become a martyr. But in every line in this poem, you can read the readiness to become a martyr.
According to the Council on Finance and Promotion of the Northern Baptist Convention for the American Baptist Foreign Mission Society and Woman’s American Baptist Foreign Mission Society, “the words of the Martyr’s Antiphony have been adapted by Mrs. H. Hurley Baird to be sung to the Schumann music used for “Lord, Speak To Me” (Canonbury L.M.). Mrs. Baird of Newark, New Jersey, is a member of the Board of Managers of the Woman’s American Baptist Foreign Mission Society. The adaptation uses four of the original eight stanzas and is now a hymn rather than an echo response. It is hoped that this martyr/s hymn will be widely used in conferences, house parties, and church services.”
Here is the poem that was written by Dr. Rose in its entirety:
THE MARTYR’S ANTIPHONY Christ Died For Us – We Die For Christ By Rev. Dr. Francis Howard Rose
All human progress up to God Has stained the stairs of time with blood; For every gain for Christendom, Is bought by someone’ martyrdom, Not ours alone, Nor man’s alone.
In furnace fire, a faithful three, Though bound in chains, in spirit free And walked with them through livid heat. A king’s defeat! A king’s defeat!
On seething sea, in darkest night, The ship-wrecked saw a Walking Light Defying wave and wind and deep, He put the wind and wave to sleep. Ah! He will keep! Ah! He will keep!
With tend’rest touch He heals our ills, And from His well of life He fills With living water, strength divine, Each thirsting branch of this His vine; For He is mine, And He is mine.
For us He poured the crimson cup, And bade us take and drink it up. Himself He poured to set us free. Help us, O Christ, though few we be, To drink with Thee: To drink life’s cup with Thee.
Nor did He yet forget to pray While midnight drifted toward the day. Then from prayer with spirit power To meet His zero hour: His zero hour.
Ten thousand saints come thronging home, From lion’s den and catacomb; The fire and sword and beasts defied; For Christ, their king, they testified And gladly died: They gladly died.
With eye of faith we see today That cross-led column wind its way Up life’s repeated calvary. Borne up by super-human powers, We rise to take the hill with ours, O Christ, we follow Thee! We follow Thee!
cpu.edu.ph
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kemetic-dreams · 3 years
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Possessed: Voodoo’s Origins and Influence from the Blues to Britney
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Blissed-out, ecstatic union with our divine selves — we seek it at raves and rock concerts, and in the desert with the Burning Man. I try to get there when I’m jamming with my band — but I didn’t realize until I wrote The Language of the Blues: From Alcorub to Zuzu how much this longing relates to West African spirituality, and the Voodoo concept of possession.
Vodou (the proper Kreyol/Creole spelling of Voodoo) is a neo-African religion that evolved in the New World from the 6000-year-old West African religion Vodun. This was the religion of many slaves brought from West Africa to the Americas and the Caribbean.
Vodun was brutally repressed by slave-owners, yet its powerful beats, ethics and aesthetics endured. We owe our concepts of cool, soul and rock and roll to it.
The roots of rock are in a West African word for dance — rak. As Michael Ventura wrote in his important essay on rock music, “Hear that Long Snake Moan”:
The Voodoo rite of possession by the god became the standard of American performance in rock’n’roll. Elvis Presley, Little Richard, Jerry Lee Lewis, James Brown, Janis Joplin, Tina Turner, Jim Morrison, Johnny Rotten, Prince — they let themselves be possessed not by any god they could name but by the spirit they felt in the music. Their behavior in this possession was something Western society had never before tolerated.
Vodou possession is not the hokey demon-possession of zombie movies; it’s a state of union with the divine achieved through drumming, dancing and singing. It’s becoming “filled with the Holy Ghost” in the Pentecostal Christian tradition or attaining yogic bliss through the practice of kirtan, singing the names of God — Hare Krishna, Hare Krishna.
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In the Yoruba culture of West Africa, being able to connect with one’s inner divinity is called coolness (itutu). In Yoruba morality, generosity indicates coolness and is the highest quality a person can exhibit. In American culture, we say that nice person is cool, or that a musician “has got soul.” We notice “Southern hospitality.”
The Trans-Atlantic slave trade carried these ideas to the New World, particularly as slavers burrowed inward from Senegambia on the West African coast to the Kingdom of Dahomey, a Vodun stronghold.
Dahomey spread across much of today’s Togo, Benin and Nigeria and was heavily involved in the slave trade. Vodun practitioners were shipped overseas by the thousands when the Fon people of Benin conquered their neighbors, the Ewe, in 1729. Many Fon were also kidnapped and traded into slavery in exchange for textiles, weapons, brass pots, Venetian beads and other European goods.
Vodun is a Fon-Ewe word meaning God or Great Spirit. This supreme creator was represented as the giant snake Dan carrying the universe in its coils. Today, in Haiti and American Vodou strongholds like New Orleans, Dan is worshiped as Damballah, the Grand Zombie (the Bantu word nzambi means God). He’s John Lee Hooker’s “Crawling Kingsnake”.
Branching off from this almighty God-force are spirit-gods called loa. During Vodou ceremonies, a loa may descend the center post of the temple to possess or “ride” a worshiper who has reached a sufficiently high state of consciousness. The morality implicit in this is stated in the Haitian proverb, “Great gods cannot ride little horses.”
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Vodun practices like drumming were definitely noticed by nervous colonists who had imported fierce warriors and tribal priests to work their farms. After a deadly rebellion in the South Carolina colony in 1739, the colonists realized slaves were using talking drums to organize resistance. The Slave Act of 1740 in South Carolina barred slaves from using “drums, horns, or other loud instruments.” Other colonies followed suit with legislation like the severe Black Codes of Georgia.
Soon, religious repression was in full swing. Slaves caught praying were brutally penalized, as this excerpt from Peter Randolph’s “Slave Cabin to the Pulpit” recounts:
In some places, if the slaves are caught praying to God, they are whipped more than if they had committed a great crime. Sometimes, when a slave, on being whipped, calls upon God, he is forbidden to do so, under threat of having his throat cut, or brains blown out.
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Vodun practitioners taken as slaves to plantations in Haiti, Cuba, Brazil, and Jamaica were also prohibited from practicing their religion. But enslaved Vodun priests arriving in the Catholic West Indies quickly grasped similarities between their tradition of appealing to loa to intercede with God, and Catholics praying to saints for intercession. By superimposing Catholic saints over the loa, slaves created the hybrid religions Santeria (saint worship) in the Spanish Islands, Vodou in Haiti and Candomblé in Brazil.
On Aug. 22, 1791, Haitian slaves revolted on a signal from Vodou priests, who consulted their oracle to determine which military strategies would succeed. The revolutionaries defeated Napoleon Bonaparte’s army and declared independence Jan. 1, 1804, establishing Haiti as the world’s first black republic. Freaked by a successful slave revolt, the United States and Western Europe slapped economic sanctions on Haiti, turning the prosperous colony into an impoverished state that could no longer sell the products of its fields.
In 1809, Vodou arrived in the United States en masse when Haitian slave owners who had fled to Cuba with their slaves were expelled. Most relocated from Cuba to New Orleans, nearly doubling the city’s size in one year. Today, 15 percent of New Orleans practices Vodou, and it’s popular in other U.S. cities with African and Haitian communities.
Among the arriving Haitians was Marie Laveau. She became the leader of New Orleans Vodou practitioners in 1820 when she was elected the human representative of the Grand Zombie. (Former White House Social Secretary Desirée Rogers is descended from Marie Laveau.)
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Laveau kept a python named Zombi, and danced with it on her shoulders while presiding over ceremonies. This image was appropriated, with other Vodou nods, for Britney Spears’s “I’m a Slave 4 U” performance at the 2001 MTV Video Music Awards.
The sensationalistic 1884 book Haiti or the Black Republic by Sir Spencer St. John, slammed Vodou as an evil cult, with gruesome descriptions of human sacrifice and black magic — some of which had been extracted from Vodou priests via torture. It became a popular source for the Hollywood screenwriters who began churning out voodoo horror flicks in the 1930s.
The first musician to bring pop-Voodoo imagery to the stage was Screamin’ Jay Hawkins, who would rise from a coffin onstage with a bone in his nose. Hawkins had intended for his hit record “I Put A Spell On You”  to be a soulful ballad. But once the producer “brought in ribs and chicken and got everybody drunk, we came out with this weird version,” Hawkins admitted, adding “I found out I could do more destroying a song and screaming it to death.” Hawkins kicked off the undead craze among rockers like Alice Cooper and Marilyn Manson.  
Meanwhile, despite the severe repression, Vodun practices crept into Southern black churches.  Descriptions of black Baptist church services in the late 1800s and early 1900s depict the congregation dancing in a circle in a “rock” or “ring shout” as they follow the deacon, who bears a standard.
It was the deacon’s job to whip parishioners into a frenzy of fainting and speaking in tongues called “rocking the church.” The concept of a deity “riding” with a worshiper transferred to these Christian churches, where the cry “Drop down chariot and let me ride!” was often heard, as well as “Ride on!” and “Ride on, King Jesus!” This became the solidarity shout, “Right on!”
Blues singers fronting big bands, like Joe Turner and Jimmy Rushing, copied the way church solo singers belted over the choir. The radio beamed this new “shouting blues” all over black America. It was picked up by country blues singers like Muddy Waters and T-Bone Walker, who had moved to Chicago and used it with their new electrified bands. These, in turn, inspired rockers like Janis Joplin, Jimi Hendrix, The Beatles and The Rolling Stones
Africans brought here as slaves carried with them incredibly strong aesthetic, ethical and cultural values that not only withstood the shock of their forced transplantation to the New World, but transformed and invigorated it. Their influence made us uniquely American. It’s why we respond to that Voodoo beat.
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filmloading361 · 3 years
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More Apocrypha Iirejected Scriptures
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(This is the second in a series of posts on texts to be featured in New Testament Apocrypha: More Noncanonical Scriptures edited by Brent Landau and I. The material here is included also on my More Christian Apocrypha page).
The Revelation of the Magi has appeared recently in an English translation: Brent Landau, Revelation of the Magi: The Lost Tale of the Wise Men’s Journey to Bethlehem (San Francisco: Harper Collins, 2010), based on his dissertation (to be published in CCSA) “The Sages and the Star-Child: An Introduction to the Revelation of the Magi, An Ancient Christian Apocryphon” (Ph. D. diss.., Harvard Divinity School, 2008 (available HERE)). Brent and I did not feel it was necessary to include another translation of the text in the MNTA volume, but did want to expose a wider audience to the text. So, we decided to include an introduction and a summary. The same strategy was going to be employed for the Armenian Infancy Gospel (recently translated into English by Abraham Terian) and the apocryphal Apocalypses of John, but those contributions have not materialized.
More Apocrypha Iirejected Scriptures Fulfilled
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More Apocrypha Iirejected Scriptures King James Version
The text is available in a single Syriac manuscript (Vatican, Biblioteca apostolica, syr. 162) of a larger text known as the Chronicle of Zuqnin. There are a number of apocryphal Jewish and Christian texts that have been preserved in such chronicles and compendia (e.g., Joseph and Aseneth, material in the Book of the Bee and the Cave of Treasures). The story is told from the perspective of the Magi, who are described much differently than in the canonical account of their journey. Here there are twelve Magi (perhaps more), they hail from a mythological eastern land named Shir, and the name “Magi,” it is said, derives etymologically from their practice of praying in silence. They knew to follow the star to Bethlehem because they are descendants of Seth, the third child of Adam and Eve, who passed on to them a prophecy told to him by his father Adam. The star appears to the Magi in the Cave of Treasures on the Mountain of Victories. There it transforms into a small, luminous being (clearly Christ, but his precise identity is never explicitly revealed) and instructs them about its origins and their mission. The Magi follow the star to Bethlehem, where it transforms into the infant Jesus. Upon returning to their land, the Magi instruct their people about the star-child. In an epilogue likely secondary to the text, Judas Thomas arrives in Shir, baptizes the Magi and commissions them to preach throughout the world.
Rev. Magi contains several interesting parallels with other texts from antiquity, indicating that its traditions about the Magi were wide-spread. The “Cave of Treasures” is mentioned also in the Syriac version of the Testament of Adam (a Christian work from the fifth or sixth century) and from there is taken up in the Cave of Treasures (dated to the sixth century) and the Book of the Bee (from the thirteenth century). Several elements of Rev. Magi's story are found also in the Liber de nativitate salvatoris, an expansion of the Gospel of Pseudo-Matthew with curious features that may have originated in a very early infancy gospel. Some aspects of Rev. Magi were also passed on in summary by the anonymous author of a fifth-century commentary on the Gospel of Matthew known as the Opus Imperfectum in Matthaeum. From here some elements found their way into the Golden Legend (ch. 6). The Rev. Magi traditions are surprisingly widespread for a text that, were it not for that one manuscript, would have been lost to history.
Compilation of little-known and never-before-published apocryphal Christian texts in English translation
This anthology of ancient nonbiblical Christian literature presents introductions to and translations of little-known apocryphal texts from a wide variety of genres, most of which have never before been translated into any modern language.
More Buying Choices $102.40 (24 used & new offers) Apocrypha (Large Print): King James Version. 4.7 out of 5 stars 387. The Encyclopedia of Lost and Rejected Scriptures: The Pseudepigrapha and Apocrypha. 4.7 out of 5 stars 532. Hardcover $42.49 $ 42. 49 $65.00 $65.00. FREE Shipping by Amazon. Burke & Long, eds., New Testament Apocrypha, first galley proofs February 19, 2016 1:23 PM New Testament Apocrypha More Noncanonical Scriptures Volume one Edited by Tony Burke and Brent Landau William B. Eerdmans Publishing Company Grand Rapids, Michigan.
An introduction to the volume as a whole addresses the most significant features of the included writings and contextualizes them within the contemporary (quickly evolving) study of the Christian Apocrypha. The body of the book comprises thirty texts that have been carefully introduced, annotated, and translated into readable English by eminent scholars. Ranging from the second century to early in the second millennium, these fascinating texts provide a more complete picture of Christian thought and expression than canonical texts alone can offer.
For ordering information, visit Eerdmans.
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PREVIEW (introduction and front matter)
CONTENTS
1. Gospels and Related Traditions of New Testament Figures The Legend of Aphroditianus (Katharina Heyden) The Revelation of the Magi (Brent Landau) The Hospitality of Dysmas (Mark Bilby) The Infancy Gospel of Thomas (Syriac) (Tony Burke) On the Priesthood of Jesus (Bill Adler) Papyrus Oxyrhynchus 210 (Brent Landau) Papyrus Oxyrhynchus 5072 (Ross P. Ponder) The Dialogue of the Paralytic with Christ (Bradley N. Rice) The Toledot Yeshu (Stanley Jones) The Berlin-Strasbourg Apocryphon (Alin Suciu) The Discourse of the Savior and the Dance of the Savior (Paul C. Dilley) An Encomium on Mary Magdalene (Christine Luckritz Marquis) An Encomium on John the Baptist (Philip L. Tite) The Life of John the Baptist by Serapion (Slavomír Céplö) Life and Martyrdom of John the Baptist (Andrew Bernhard) The Legend of the Thirty Silver Pieces (Tony Burke and Slavomír Céplö) The Death of Judas according to Papias (Geoffrey S. Smith)
2. Apocryphal Acts and Related Traditions The Acts of Barnabas (Glenn E. Snyder) The Acts of Cornelius the Centurion (Tony Burke and Witold Witakowski) John and the Robber (Rick Brannan) The History of Simon Cephas, the Chief of the Apostles (Stanley Jones) The Acts of Timothy (Cavan Concannon) The Acts of Titus (Richard Pervo) The Acts of Xanthippe and Polyxena (David Eastman)
3. Epistles The Epistle of Christ from Heaven (Calogero A. Miceli) The Letter of Ps.-Dionysius the Areopagite to Timothy on the Death of Peter and Paul (David Eastman)
More Apocrypha Iirejected Scriptures John Hagee
4. Apocalypses The (Latin) Revelation of John about Antichrist (Charles Wright) The Apocalypse of the Virgin (Stephen Shoemaker) The Tiburtine Sibyl (Stephen Shoemaker) The Investiture of Abbaton (Alin Suciu and Ibrahim Saweros)
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Puerto Rico's History
XV Century
Taíno Indians who inhabited the territory, called the island Boriken or Borinquen which means: "the great land of the valiant and noble Lord" or "land of the great lords". Today this word -used in various modifications- is still popularly used to designate the people and island of Puerto Rico. The Taíno Indians, who came from the Orinoco River in present Venezuela, inhabited the major portion of the island when the Spaniards arrived. The Taíno Indians, lived in small villages or "bateyes", and were organized in clans, led by a Cacique, or chief. They were a peaceful people who, with a limited knowledge of agriculture, lived on such domesticated tropical crops as pineapples, cassava, and sweet potatoes supplemented by seafood.
1492
On April 17, Ferdinand and Isabella of Spain signed the agreement to finance and set the terms of Columbus's voyage to the Indies. The document is known as the Capitulations of Santa Fe. The agreement established that Columbus would become the viceroy and governor of all discovered land and rights to 10% of all assets brought to Spain, among other terms.
On August 3, the fleet of three ships --the Niña, the Pinta, and the Santa María-- set forth from Palos, Spain. The first sighting of land came at dawn on October 12. They landed at San Salvador, in the Bahamas. Thinking he had reached the East Indies, Columbus referred to the native inhabitants of the island as "Indians," a term that was ultimately applied to all indigenous peoples of the New World.
1493
Christopher Columbus
After the success of Columbus's first voyage, he had little trouble convincing Ferdinand and Isabela of Spain, to follow up immediately with a second voyage. Unlike the exploratory first voyage, the second voyage was a massive colonization effort. On September 25, Christopher Columbus set sail from Cádiz, Spain with 17 ships and almost 1,500 men. The second voyage brought European livestock (horses, sheep, and cattle) to America for the first time.
On November 19, Christopher Columbus discovered the island in his second voyage to the New World. He found the island populated by as many as 50,000 Taíno or Arawak Indians. The Taíno Indians who greeted Columbus made a big mistake when they showed him gold nuggets in the river and told him to take all he wanted. Originally the newcomers called the island San Juan Bautista, for St. John the Baptist and the town was named Puerto Rico ("rich port") for its abundance of natural resources, specially gold and its excellent location. It was not until later that the two names were switched. Thanks in part to the enthusiasm of ambitious Juan Ponce de León, a lieutenant to Columbus, the city of Puerto Rico, it quickly became Spain's most important military outpost in the Caribbean.
1501
The Spanish Crown permitted export of slaves to America.
1503
Governor Nicolás de Ovando opposes the importing of slaves.
First slaves arrive in Hispañola.
1505
On March 25, Vicente Yañez Pinzón Captain was appointed "corregidor" of the island San Juan Bautista and governor of the fort that he was to construct therein.
1506
On May 20, Christopher Columbus died in Valladolid, Spain.
1508
Spanish colonization begins. King Ferdinand II of Aragon assigned Ponce de León to lead an official expedition to the island.
On January 14, first school in Puerto Rico was established in Caparra.
On June 15, 1508, Nicolas de Ovando, the viceroy of Espanola (Hispaniola), granted Ponce de Leon the privilege to explore and subjugate the island of San Juan Bautista.
On August 8, Juan Ponce de León founded the Caparra Village near the bay on the north coast, not far from the modern city of San Juan. It became the first European settlement in Puerto Rico.
Puerto Rican archeologist, Don Ricardo Alegria estimated that the island had some 30,000 inhabitants.
1509
The Spanish authorities refused to grant to Diego Columbus (Christopher's son) privileges to all discovered land, as a results, the Crown officially appointed Juan Ponce de León governor of the island.
The first repartimiento in Puerto Rico was established, this system consisted of distributing among officials and colonists fixed numbers of Indians for wage-free and forced labor.
The Spanish Crown instituted the encomienda after several priests protested against the treatment to Indians under the repartimiento system. The terms of the new agreement specified that Spaniards were obliged to pay the Indians for their labor and to teach them the Christian religion, but they soon reduced the Indians to a condition of abject slavery, claiming that the Indians were inferior and subhuman; therefore Indians were forced to work from dawn until dusk, under threat of corporal punishment and death.
In his book "La colonización de Puuerto Rico", historian Salvador Brau states that the repartimiento recorded 60,000 Indians, six years later in 1515, only 14,636 remained.
Juan Garrido is the first African identified in Puerto Rico. A free man, he arrived with the Ponce De León expedition. Garrido later participates in the colonization of Florida and serves with Spanish explorer Hernan Cortex in the conquest of Mexico.
1510
Differences between Spaniards and Taíno Indians began and conflicts soon arose as the settlers began subjugating the Taino.
The Cacique Urayoán ordered his warriors to drown Diego Salcedo to determine whether or not the Spaniards were immortal, as they believed that Spanish colonizers had divine powers. It is told that after they drowned Diego, they watched him for several days until they were sure that he was dead.
1511
The Taíno Indians' after learning through the drowning of Diego Salcedo, that the Spanish were mortal, revolted against Spaniards with no success. Ponce de León orders 6,000 shot on the spot in the town square; survivors flee to mountains or left the island.
Diego Columbus won rights to all land discovered by his father after presenting his case to the courts in Madrid. King Ferdinand ordered Ponce de Leon to be replaced as governor by Diego Columbus. Ponce de León not wishing to serve Diego, obtained title to explore the Upper Bahamas and areas to the North.
On August 8, Pope Julius II created two dioceses in Puerto Rico, the bishop of which were all suffragans of the archbishopric of Seville. The Canon of Salamanca, Alonso Manso, was appointed bishop of the Puerto Rican diocese and took possession in 1513 - the first bishop to arrive in America.
On November 11, the Spanish Crown granted a Coat of Arms to the Island of Puerto Rico.
1512
On September 26, the first school of advanced studies was established by Bishop Alonso Manso.
On December 27, the Burgos Law is issued, by Ferdinand II, the Catholic, of Aragón, regulated relations between Spaniards and the conquered Indians, particularly to ensure the spiritual and material welfare of the latter, who were often severely treated.
After the Taino upprising in 1511, a second settlement in San Germán was founded.
1513
On January 27, with the decline of Taino slaves, African slaves were introduced into the island.
On July 28th, the Complementary Declaration was established. Granting natives who were clothed, Christian, and capable could live their own lives.
On March, Ponce de León sailed into the Bahamas headed toward Florida.
1514
The Spanish Crown granted permission to Spaniards to marry native Taíno Indians.
Hernando de Peralta received permission to obtain 2 white slaves, possibly Arab or Arab Descent.
Caribe Indians attacked settlements along the banks of the Daguao and Macao rivers that had been founded by Diego Columbus.
Mona Island is officially annexed to Puerto Rico.
1515
On July, a hurricane strikes the island, killing many Indians.
1517
King Carlos V authorized the importation of 4,000 slaves to the Caribbean.
1519
Government Center is moved from Villa de Caparra to the isle of San Juan.
Puerto Rico became the general headquarters of the Inquisition, after Pope Leo X declared the island the first ecclesiastical headquarters in the New World.
1520
On July 12, King Charles I of Spain issued a royal decree collectively emancipating the remaining Taíno population. The order came into place due to the large number of Taino deaths attributed to the continuing bondage systems. A population of 60,000 was reduced to 4,000 in seven years.
1521
Juan Ponce de Leon
Caribe Indians attacked the south coast.
The city and the Island exchanged names, and the City of San Juan Bautista de Puerto Rico became the official capital.
Casa Blanca (White House) was built. The house was owned by Ponce de León's family until the late 18th century.
The ever arriving Spaniards settlers, many of them gold-seekers, brought no women on their ships. To populate the country, the Spaniard took Indian women. With the arrival of African slaves, other elements were added. This historic intermingling has resulted in a contemporary Puerto Rico without racial problems.
Juan Ponce de León organized an expedition, setting out for Florida, where he suffered serious injuries. He took refuge on La Habana, Cuba, where he died.
1522
On January 24, San Jose Church is founded, it is the oldest church still in use in America.
1523
The first sugar cane processing plant is built.
The Convento de Santo Domingo (Dominican Friars Community) was built. The convent organized the first library in the island.
1524
The first hospital was built, called Concepción, by Bishop Alonso Manso.
1528
On their attempt to capture the Island the French attacked many settlements. On October 11, the French sacked and burned San Germán. All the other first settlements-Guánica, Sotomayor, Daguao and Loíza-had disappeared. Only the capital remained.
1530
Sugar became the most important agricultural product.
Governor Francisco Manuel de Landó conducted the first census. The Taino population had almost vanished. Lando's census reports only 1148 Tainos remaining in the island.
On July 26, August 23, and August 31, within 6 weeks three storms strikes the island.
1532
The construction of Santa Catalina Palace, the governors house, began. Later the name was changed to La Fortaleza.
1533
On July 26, a hurricane strikes the island.
A month later, on August 23, another hurricane strikes the island.
1537
On July, a hurricane strikes the island. Few weeks later, on August another hurricane strikes the island. Many slaves died.
1539
Concerned about potential threats from European enemies and recognizing the strategic importance of Puerto Rico, Spain began constructing massive defenses around San Juan. The construction of San Felipe del Morro Castle began. The fort featured 18-foot-thick walls; San Cristóbal and San Geronimo Forts also garrisoned troops, were built with the financial subsidy from the Mexican mines. Next the Spaniards constructed a wall, parts of which still survive, around the entire city.
1542
The coconut tree was introduced to the island. The coconut is indigenous to the Indo-Malaysian region. It spread by sea currents with the average maximum distance of 3,000 miles, on which the coconut will remain afloat and still remain viable. Considering these limitations there were no or little chance of a coconut seed reach the New World. Most authorities agree that the coconut was introduced to the New World by Portuguese and Spanish traders.
1544
The second hospital was built, called San Ildefonso.
Charles V, Holy Roman Emperor and King of Spain decreed that the natives be as free. In reality though, the declaration of equality did not end the colonial social class system.
1559
Juan Ponce de León remains were brought to San Juan.
1570
The gold mines were declared depleted.
1587
Engineers Juan de Tejada and Juan Bautista Antonelli lay out the main design for El Morro still seen today.
1595
On November 22, Sir Francis Drake, hero of the battle of the Spanish Armada, with 26 vessels, in the company of Sir John Hawkins, tried fruitlessly to conquer the island and set San Juan city on fire (battlemap).
1598
On June 15, the British Navy led by George Clifford, 3rd Earl of Cumberland, landing in Santurce, conquered the island and held it for several months, it is forced to abandon his conquest owing to an outbreak of plague among his troops (battlemap).
Ginger replaces sugar as Puerto Rico's main cash crop.
1599
Spain sent 400 soldiers, 46 cannon and a new governor, Alonso de Mercado, to rebuild San Juan.
1493
Christopher Columbus
After the success of Columbus's first voyage, he had little trouble convincing Ferdinand and Isabela of Spain, to follow up immediately with a second voyage. Unlike the exploratory first voyage, the second voyage was a massive colonization effort. On September 25, Christopher Columbus set sail from Cádiz, Spain with 17 ships and almost 1,500 men. The second voyage brought European livestock (horses, sheep, and cattle) to America for the first time.
On November 19, Christopher Columbus discovered the island in his second voyage to the New World. He found the island populated by as many as 50,000 Taíno or Arawak Indians. The Taíno Indians who greeted Columbus made a big mistake when they showed him gold nuggets in the river and told him to take all he wanted. Originally the newcomers called the island San Juan Bautista, for St. John the Baptist and the town was named Puerto Rico ("rich port") for its abundance of natural resources, specially gold and its excellent location. It was not until later that the two names were switched. Thanks in part to the enthusiasm of ambitious Juan Ponce de León, a lieutenant to Columbus, the city of Puerto Rico, it quickly became Spain's most important military outpost in the Caribbean.
1501
The Spanish Crown permitted export of slaves to America.
1503
Governor Nicolás de Ovando opposes the importing of slaves.
First slaves arrive in Hispañola.
1505
On March 25, Vicente Yañez Pinzón Captain was appointed "corregidor" of the island San Juan Bautista and governor of the fort that he was to construct therein.
1506
On May 20, Christopher Columbus died in Valladolid, Spain.
1508
Spanish colonization begins. King Ferdinand II of Aragon assigned Ponce de León to lead an official expedition to the island.
On January 14, first school in Puerto Rico was established in Caparra.
On June 15, 1508, Nicolas de Ovando, the viceroy of Espanola (Hispaniola), granted Ponce de Leon the privilege to explore and subjugate the island of San Juan Bautista.
On August 8, Juan Ponce de León founded the Caparra Village near the bay on the north coast, not far from the modern city of San Juan. It became the first European settlement in Puerto Rico.
Puerto Rican archeologist, Don Ricardo Alegria estimated that the island had some 30,000 inhabitants.
1509
The Spanish authorities refused to grant to Diego Columbus (Christopher's son) privileges to all discovered land, as a results, the Crown officially appointed Juan Ponce de León governor of the island.
The first repartimiento in Puerto Rico was established, this system consisted of distributing among officials and colonists fixed numbers of Indians for wage-free and forced labor.
The Spanish Crown instituted the encomienda after several priests protested against the treatment to Indians under the repartimiento system. The terms of the new agreement specified that Spaniards were obliged to pay the Indians for their labor and to teach them the Christian religion, but they soon reduced the Indians to a condition of abject slavery, claiming that the Indians were inferior and subhuman; therefore Indians were forced to work from dawn until dusk, under threat of corporal punishment and death.
In his book "La colonización de Puuerto Rico", historian Salvador Brau states that the repartimiento recorded 60,000 Indians, six years later in 1515, only 14,636 remained.
Juan Garrido is the first African identified in Puerto Rico. A free man, he arrived with the Ponce De León expedition. Garrido later participates in the colonization of Florida and serves with Spanish explorer Hernan Cortex in the conquest of Mexico.
1510
Differences between Spaniards and Taíno Indians began and conflicts soon arose as the settlers began subjugating the Taino.
The Cacique Urayoán ordered his warriors to drown Diego Salcedo to determine whether or not the Spaniards were immortal, as they believed that Spanish colonizers had divine powers. It is told that after they drowned Diego, they watched him for several days until they were sure that he was dead.
1511
The Taíno Indians' after learning through the drowning of Diego Salcedo, that the Spanish were mortal, revolted against Spaniards with no success. Ponce de León orders 6,000 shot on the spot in the town square; survivors flee to mountains or left the island.
Diego Columbus won rights to all land discovered by his father after presenting his case to the courts in Madrid. King Ferdinand ordered Ponce de Leon to be replaced as governor by Diego Columbus. Ponce de León not wishing to serve Diego, obtained title to explore the Upper Bahamas and areas to the North.
On August 8, Pope Julius II created two dioceses in Puerto Rico, the bishop of which were all suffragans of the archbishopric of Seville. The Canon of Salamanca, Alonso Manso, was appointed bishop of the Puerto Rican diocese and took possession in 1513 - the first bishop to arrive in America.
On November 11, the Spanish Crown granted a Coat of Arms to the Island of Puerto Rico.
1512
On September 26, the first school of advanced studies was established by Bishop Alonso Manso.
On December 27, the Burgos Law is issued, by Ferdinand II, the Catholic, of Aragón, regulated relations between Spaniards and the conquered Indians, particularly to ensure the spiritual and material welfare of the latter, who were often severely treated.
After the Taino upprising in 1511, a second settlement in San Germán was founded.
1513
On January 27, with the decline of Taino slaves, African slaves were introduced into the island.
On July 28th, the Complementary Declaration was established. Granting natives who were clothed, Christian, and capable could live their own lives.
On March, Ponce de León sailed into the Bahamas headed toward Florida.
1514
The Spanish Crown granted permission to Spaniards to marry native Taíno Indians.
Hernando de Peralta received permission to obtain 2 white slaves, possibly Arab or Arab Descent.
Caribe Indians attacked settlements along the banks of the Daguao and Macao rivers that had been founded by Diego Columbus.
Mona Island is officially annexed to Puerto Rico.
1515
On July, a hurricane strikes the island, killing many Indians.
1517
King Carlos V authorized the importation of 4,000 slaves to the Caribbean.
1519
Government Center is moved from Villa de Caparra to the isle of San Juan.
Puerto Rico became the general headquarters of the Inquisition, after Pope Leo X declared the island the first ecclesiastical headquarters in the New World.
1520
On July 12, King Charles I of Spain issued a royal decree collectively emancipating the remaining Taíno population. The order came into place due to the large number of Taino deaths attributed to the continuing bondage systems. A population of 60,000 was reduced to 4,000 in seven years.
1521
Juan Ponce de Leon
Caribe Indians attacked the south coast.
The city and the Island exchanged names, and the City of San Juan Bautista de Puerto Rico became the official capital.
Casa Blanca (White House) was built. The house was owned by Ponce de León's family until the late 18th century.
The ever arriving Spaniards settlers, many of them gold-seekers, brought no women on their ships. To populate the country, the Spaniard took Indian women. With the arrival of African slaves, other elements were added. This historic intermingling has resulted in a contemporary Puerto Rico without racial problems.
Juan Ponce de León organized an expedition, setting out for Florida, where he suffered serious injuries. He took refuge on La Habana, Cuba, where he died.
1522
On January 24, San Jose Church is founded, it is the oldest church still in use in America.
1523
The first sugar cane processing plant is built.
The Convento de Santo Domingo (Dominican Friars Community) was built. The convent organized the first library in the island.
1524
The first hospital was built, called Concepción, by Bishop Alonso Manso.
1528
On their attempt to capture the Island the French attacked many settlements. On October 11, the French sacked and burned San Germán. All the other first settlements-Guánica, Sotomayor, Daguao and Loíza-had disappeared. Only the capital remained.
1530
Sugar became the most important agricultural product.
Governor Francisco Manuel de Landó conducted the first census. The Taino population had almost vanished. Lando's census reports only 1148 Tainos remaining in the island.
On July 26, August 23, and August 31, within 6 weeks three storms strikes the island.
1532
The construction of Santa Catalina Palace, the governors house, began. Later the name was changed to La Fortaleza.
1533
On July 26, a hurricane strikes the island.
A month later, on August 23, another hurricane strikes the island.
1537
On July, a hurricane strikes the island. Few weeks later, on August another hurricane strikes the island. Many slaves died.
1539
Concerned about potential threats from European enemies and recognizing the strategic importance of Puerto Rico, Spain began constructing massive defenses around San Juan. The construction of San Felipe del Morro Castle began. The fort featured 18-foot-thick walls; San Cristóbal and San Geronimo Forts also garrisoned troops, were built with the financial subsidy from the Mexican mines. Next the Spaniards constructed a wall, parts of which still survive, around the entire city.
1542
The coconut tree was introduced to the island. The coconut is indigenous to the Indo-Malaysian region. It spread by sea currents with the average maximum distance of 3,000 miles, on which the coconut will remain afloat and still remain viable. Considering these limitations there were no or little chance of a coconut seed reach the New World. Most authorities agree that the coconut was introduced to the New World by Portuguese and Spanish traders.
1544
The second hospital was built, called San Ildefonso.
Charles V, Holy Roman Emperor and King of Spain decreed that the natives be as free. In reality though, the declaration of equality did not end the colonial social class system.
1559
Juan Ponce de León remains were brought to San Juan.
1570
The gold mines were declared depleted.
1587
Engineers Juan de Tejada and Juan Bautista Antonelli lay out the main design for El Morro still seen today.
1595
On November 22, Sir Francis Drake, hero of the battle of the Spanish Armada, with 26 vessels, in the company of Sir John Hawkins, tried fruitlessly to conquer the island and set San Juan city on fire (battlemap).
1598
On June 15, the British Navy led by George Clifford, 3rd Earl of Cumberland, landing in Santurce, conquered the island and held it for several months, it is forced to abandon his conquest owing to an outbreak of plague among his troops (battlemap).
Ginger replaces sugar as Puerto Rico's main cash crop.
1599
Spain sent 400 soldiers, 46 cannon and a new governor, Alonso de Mercado, to rebuild San Juan.
1600 - 1797
1600
San Juan is enclosed by very formidable ramparts in the Caribbean.
1616
Arecibo and San Blás de Illescas (later called Coamo) were founded.
On September 15, a hurricane strikes the island.
1619
Bernardo de Balbuena became Bishop of Puerto Rico.
1625
On September 25, Holland attacks San Juan, under the leadership of Boudewijn Hendrick (Balduino Enrico), besieging El Morro and La Fortaleza, burning the city, but the Spanish repel the Dutch troops (battlemap).
1626
On September 15, a hurricane strikes the island.
A month later, on October, another hurricane strikes the island.
1634
King Philip IV of Spain began fortifying the San Cristóbal Fort (the largest Spanish fort in the New World), along with six fortresses linked by a line of sandstone walls surrounding the city.
1639
The San Juan Gate was built as the entry to San Juan.
1648
In San Germán, Porta Coeli Catholic Church was finished.
1673
A hurricane strikes the island.
1692
Ponce is founded.
1702
The British attack Arecibo, with no success.
1720
A hurricane strikes the island.
1722
On August 28, a hurricane strikes the island.
1740
On September 11-12, a hurricane strikes the island.
1742
On October 27-28, a hurricane strikes the island.
1765
Commissioned by Charles III of Spain to investigate contraband activity, Lieutenant General Alexander O'Reilly conducted a census. Puerto Rico's population had reached 44,883, of whom 5,037 were slaves, making an 11.2 percent, a very low ratio, considered the lowest for the Caribbean.
1770
Cockfighting began in the island.
1772
On August 28, a hurricane strikes the island, accompanied by an earthquake.
1780
On June 13, a hurricane strikes the island.
1781
On August 1st, a hurricane strikes the island.
1783
John Adams, then Secretary of State, and who would later become the second President of United States, proposed the political annexation of Cuba and Puerto Rico to the United States.
1785
On August 24-29, a hurricane strikes the island.
1786
The first History of Puerto Rico was published by Brother Iñigo Abbad y Lasierra. The book titled "Historia Geográfica, Civil y Política de Puerto Rico was published in Madrid, constitutes a complete history of Puerto Rico from the time of its discovery in 1493 until 1783.
1787
On May 2, an earthquake occurred with an approximate magnitude of 8 on the Richter scale.
Alexander Hamilton, then Secretary of the Treasury of the United States, proposed the annexation to the United States of Cuba, Puerto Rico, the western territories and the entire American Hemisphere.
1797
The French and Spanish declare war on England. The British attempt to conquer the island, an invasion by 7,000 British troops and 64 warships under the command of General Ralph Abercromby, attacked San Juan. Captain General Don Ramon de Castro and his army resisted the attack
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Clara Gordon Bow (July 29, 1905 – September 27, 1965) was an American actress who rose to stardom in silent film during the 1920s and successfully made the transition to "talkies" in 1929. Her appearance as a plucky shopgirl in the film It brought her global fame and the nickname "The It Girl". Bow came to personify the Roaring Twenties and is described as its leading sex symbol.
Bow appeared in 46 silent films and 11 talkies, including hits such as Mantrap (1926), It (1927), and Wings (1927). She was named first box-office draw in 1928 and 1929 and second box-office draw in 1927 and 1930. Her presence in a motion picture was said to have ensured investors, by odds of almost two-to-one, a "safe return". At the apex of her stardom, she received more than 45,000 fan letters in a single month (January 1929).
Two years after marrying actor Rex Bell in 1931, Bow retired from acting and became a rancher in Nevada. Her final film, Hoop-La, was released in 1933. In September 1965, Bow died of a heart attack at the age of 60.
Bow was born in Prospect Heights, Brooklyn at 697 Bergen Street,[9] in a "bleak, sparsely furnished room above [a] dilapidated Baptist Church". Her birth year, according to the US Censuses of 1910 and 1920, was 1905. The 1930 census indicates 1906 and on her gravestone of 1965, the inscription says 1907, but 1905 is the accepted year by a majority of sources.
Bow was her parents' third child, but her two older sisters, born in 1903 and 1904, had died in infancy. Her mother, Sarah Frances Bow (née Gordon, 1880–1923), was told by a doctor not to become pregnant again, for fear the next baby might die as well. Despite the warning, Sarah became pregnant with Clara in late 1904. In addition to the risky pregnancy, a heat wave besieged New York in July 1905, and temperatures peaked around 100 °F (38 °C). Years later, Clara said: "I don't suppose two people ever looked death in the face more clearly than my mother and I the morning I was born. We were both given up, but somehow we struggled back to life."
Bow's parents were descended from English, Irish and Scottish immigrants who had come to America the generation before. Bow said that her father, Robert Walter Bow (1874–1959), "had a quick, keen mind ... all the natural qualifications to make something of himself, but didn't...everything seemed to go wrong for him, poor darling". By the time Clara was four and a half, her father was out of work, and between 1905 and 1923, the family lived at 14 different addresses, but seldom outside Prospect Heights, with Clara's father often absent. "I do not think my mother ever loved my father", she said. "He knew it. And it made him very unhappy, for he worshiped her, always."
When Bow's mother, Sarah, was 16, she fell from a second-story window and suffered a severe head injury. She was later diagnosed with "psychosis due to epilepsy". From her earliest years, Bow had learned how to care for her mother during the seizures, as well as how to deal with her psychotic and hostile episodes. She said her mother could be "mean" to her, but "didn't mean to ... she couldn't help it". Still, Bow felt deprived of her childhood; "As a kid I took care of my mother, she didn't take care of me". Sarah worsened gradually, and when she realized her daughter was set for a movie career, Bow's mother told her she "would be much better off dead". One night in February 1922, Bow awoke to a butcher knife held against her throat by her mother. Clara was able to fend off the attack, and locked her mother up. In the morning, Bow's mother had no recollection of the episode, and later she was committed to a sanatorium by Robert Bow.
Clara spoke about the incident later:
It was snowing. My mother and I were cold and hungry. We had been cold and hungry for days. We lay in each other's arms and cried and tried to keep warm. It grew worse and worse. So that night my mother—but I can't tell you about it. Only when I remember it, it seems to me I can't live.
According to Bow's biographer, David Stenn, Bow was raped by her father at age sixteen while her mother was institutionalized. On January 5, 1923, Sarah died at the age of 43 from her epilepsy. When relatives gathered for the funeral, Bow accused them of being "hypocrites", and became so angry that she even tried to jump into the grave.
Bow attended P.S. 111, P.S. 9, and P.S. 98.[13] As she grew up, she felt shy among other girls, who teased her for her worn-out clothes and "carrot-top" hair. She said about her childhood, "I never had any clothes. ... And lots of time didn't have anything to eat. We just lived, that's about all. Girls shunned me because I was so poorly dressed."
From first grade, Bow preferred the company of boys, stating, "I could lick any boy my size. My right arm was quite famous. My right arm was developed from pitching so much ... Once I hopped a ride on behind a big fire engine. I got a lot of credit from the gang for that."[15] A close friend, a younger boy who lived in her building, burned to death in her presence after an accident. In 1919, Bow enrolled in Bay Ridge High School for Girls. "I wore sweaters and old skirts...didn't want to be treated like a girl...there was one boy who had always been my pal... he kissed me... I wasn't sore. I didn't get indignant. I was horrified and hurt."
Bow's interest in sports and her physical abilities led her to plan for a career as an athletics instructor. She won five medals "at the cinder tracks" and credited her cousin Homer Baker – the national half-mile (c.800 m) champion (1913 and 1914) and 660-yard (c. 600 m) world-record holder – for being her trainer. The Bows and Bakers shared a house – still standing – at 33 Prospect Place in 1920.
In the early 1920s, roughly 50 million Americans—half the population at that time—attended the movies every week. As Bow grew into womanhood, her stature as a "boy" in her old gang became "impossible". She did not have any girlfriends, and school was a "heartache" and her home was "miserable." On the silver screen, however, she found consolation; "For the first time in my life I knew there was beauty in the world. For the first time I saw distant lands, serene, lovely homes, romance, nobility, glamor". And further; "I always had a queer feeling about actors and actresses on the screen ... I knew I would have done it differently. I couldn't analyze it, but I could always feel it.". "I'd go home and be a one girl circus, taking the parts of everyone I'd seen, living them before the glass." At 16, Bow says she "knew" she wanted to be a motion pictures actress, even if she was a "square, awkward, funny-faced kid."
Against her mother's wishes but with her father's support, Bow competed in Brewster publications' magazine's annual nationwide acting contest, "Fame and Fortune", in fall 1921. In previous years, other contest winners had found work in the movies. In the contest's final screen test, Bow was up against an already scene-experienced woman who did "a beautiful piece of acting". A set member later stated that when Bow did the scene, she actually became her character and "lived it". In the January issues 1922 of Motion Picture Classics, the contest jury, Howard Chandler Christy, Neysa McMein, and Harrison Fisher, concluded:
She is very young, only 16. But she is full of confidence, determination and ambition. She is endowed with a mentality far beyond her years. She has a genuine spark of divine fire. The five different screen tests she had, showed this very plainly, her emotional range of expression provoking a fine enthusiasm from every contest judge who saw the tests. She screens perfectly. Her personal appearance is almost enough to carry her to success without the aid of the brains she indubitably possesses.
Bow won an evening gown and a silver trophy, and the publisher committed to help her "gain a role in films", but nothing happened. Bow's father told her to "haunt" Brewster's office (located in Brooklyn) until they came up with something. "To get rid of me, or maybe they really meant to (give me) all the time and were just busy", Bow was introduced to director Christy Cabanne, who cast her in Beyond the Rainbow, produced late 1921 in New York City and released February 19, 1922. Bow did five scenes and impressed Cabanne with true theatrical tears, but was cut from the final print. "I was sick to my stomach," she recalled and thought her mother was right about the movie business.
Bow, who dropped out of school (senior year) after she was notified about winning the contest, possibly in October 1921, got an ordinary office job. However, movie ads and newspaper editorial comments from 1922 to 1923 suggest that Bow was not cut from Beyond the Rainbow. Her name is on the cast list among the other stars, usually tagged "Brewster magazine beauty contest winner" and sometimes even with a picture.
Encouraged by her father, Bow continued to visit studio agencies asking for parts. "But there was always something. I was too young, or too little, or too fat. Usually I was too fat." Eventually, director Elmer Clifton needed a tomboy for his movie Down to the Sea in Ships, saw Bow in Motion Picture Classic magazine, and sent for her. In an attempt to overcome her youthful looks, Bow put her hair up and arrived in a dress she "sneaked" from her mother. Clifton said she was too old, but broke into laughter as the stammering Bow made him believe she was the girl in the magazine. Clifton decided to bring Bow with him and offered her $35 a week. Bow held out for $50 and Clifton agreed, but he could not say whether she would "fit the part". Bow later learned that one of Brewsters' subeditors had urged Clifton to give her a chance.
Down to the Sea in Ships, shot on location in New Bedford, Massachusetts and produced by independent "The Whaling Film Corporation", documented life, love, and work in the whale-hunter community. The production relied on a few less-known actors and local talents. It premiered at the Olympia Theater in New Bedford, on September 25, and went on general distribution on March 4, 1923. Bow was billed 10th in the film, but shone through:
"Miss Bow will undoubtedly gain fame as a screen comedienne".
"She scored a tremendous hit in Down to the Sea in Ships..(and).. has reached the front rank of motion picture principal players".
"With her beauty, her brains, her personality and her genuine acting ability it should not be many moons before she enjoys stardom in the fullest sense of the word. You must see 'Down to the Sea in Ships'".
"In movie parlance, she 'stole' the picture ... ".
By mid-December 1923, primarily due to her merits in Down to the Sea in Ships, Bow was chosen the most successful of the 1924 WAMPAS Baby Stars. Three months before Down to the Sea in Ships was released, Bow danced half nude, on a table, uncredited in Enemies of Women (1923). In spring she got a part in The Daring Years (1923), where she befriended actress Mary Carr, who taught her how to use make-up.
In the summer, she got a "tomboy" part in Grit, a story that dealt with juvenile crime and was written by F. Scott Fitzgerald. Bow met her first boyfriend, cameraman Arthur Jacobson, and she got to know director Frank Tuttle, with whom she worked in five later productions. Tuttle remembered:
Her emotions were close to the surface. She could cry on demand, opening the floodgate of tears almost as soon as I asked her to weep. She was dynamite, full of nervous energy and vitality and pitifully eager to please everyone.
Grit was released on January 7, 1924. The Variety review said "... Clara Bow lingers in the eye, long after the picture has gone."
While shooting Grit at Pyramid Studios, in Astoria, New York, Bow was approached by Jack Bachman of independent Hollywood studio Preferred Pictures. He wanted to contract her for a three-month trial, fare paid, and $50 a week. "It can't do any harm,"[15] he tried. "Why can't I stay in New York and make movies?" Bow asked her father, but he told her not to worry.
On July 21, 1923, she befriended Louella Parsons, who interviewed her for The New York Morning Telegraph. In 1931, when Bow came under tabloid scrutiny, Parsons defended her and stuck to her first opinion on Bow:
She is as refreshingly unaffected as if she had never faced a means to pretend. She hasn't any secrets from the world, she trusts everyone ... she is almost too good to be true ... (I) only wish some reformer who believes the screen contaminates all who associate with it could meet this child. Still, on second thought it might not be safe: Clara uses a dangerous pair of eyes.
The interview also revealed that Bow already was cast in Maytime and in great favor of Chinese cuisine.
On July 22, 1923, Bow left New York, her father, and her boyfriend behind for Hollywood. As chaperone for the journey and her subsequent southern California stay, the studio appointed writer/agent Maxine Alton, whom Bow later branded a liar. In late July, Bow entered studio chief B. P. Schulberg's office wearing a simple high-school uniform in which she "had won several gold medals on the cinder track". She was tested and a press release from early August says Bow had become a member of Preferred Picture's "permanent stock". Alton and she rented an apartment at The Hillview near Hollywood Boulevard. Preferred Pictures was run by Schulberg, who had started as a publicity manager at Famous Players-Lasky, but in the aftermath of the power struggle around the formation of United Artists, ended up on the losing side and lost his job. As a result, he founded Preferred in 1919, at the age of 27.
Maytime was Bow's first Hollywood picture, an adaptation of the popular operetta Maytime in which she essayed "Alice Tremaine". Before Maytime was finished, Schulberg announced that Bow was given the lead in the studio's biggest seasonal assessment, Poisoned Paradise,[51] but first she was lent to First National Pictures to co-star in the adaptation of Gertrude Atherton's 1923 best seller Black Oxen, shot in October, and to co-star with Colleen Moore in Painted People, shot in November.
Director Frank Lloyd was casting for the part of high-society flapper Janet Oglethorpe, and more than 50 women, most with previous screen experience, auditioned. Bow reminisced: "He had not found exactly what he wanted and finally somebody suggested me to him. When I came into his office a big smile came over his face and he looked just tickled to death." Lloyd told the press, "Bow is the personification of the ideal aristocratic flapper, mischievous, pretty, aggressive, quick-tempered and deeply sentimental." It was released on January 4, 1924.
The New York Times said, "The flapper, impersonated by a young actress, Clara Bow, had five speaking titles, and every one of them was so entirely in accord with the character and the mood of the scene that it drew a laugh from what, in film circles, is termed a "hard-boiled" audience", while the Los Angeles Times commented that "Clara Bow, the prize vulgarian of the lot ... was amusing and spirited ... but didn't belong in the picture", and Variety said that "... the horrid little flapper is adorably played ..."
Colleen Moore made her flapper debut in a successful adaptation of the daring novel Flaming Youth, released November 12, 1923, six weeks before Black Oxen. Both films were produced by First National Pictures, and while Black Oxen was still being edited and Flaming Youth not yet released, Bow was requested to co-star with Moore as her kid sister in Painted People (The Swamp Angel). Moore essayed the baseball-playing tomboy and Bow, according to Moore, said "I don't like my part, I wanna play yours." Moore, a well-established star earning $1200 a week—Bow got $200—took offense and blocked the director from shooting close-ups of Bow. Moore was married to the film's producer and Bow's protests were futile. "I'll get that bitch", she told her boyfriend Jacobson, who had arrived from New York. Bow had sinus problems and decided to have them attended to that very evening. With Bow's face now in bandages, the studio had no choice but to recast her part.
During 1924, Bow's "horrid" flapper raced against Moore's "whimsical". In May, Moore renewed her efforts in The Perfect Flapper, produced by her husband. However, despite good reviews, she suddenly withdrew. "No more flappers ... they have served their purpose ... people are tired of soda-pop love affairs", she told the Los Angeles Times, which had commented a month earlier, "Clara Bow is the one outstanding type. She has almost immediately been elected for all the recent flapper parts". In November 1933, looking back to this period of her career, Bow described the atmosphere in Hollywood as like a scene from a movie about the French Revolution, where "women are hollering and waving pitchforks twice as violently as any of the guys ... the only ladies in sight are the ones getting their heads cut off."
By New Year 1924, Bow defied the possessive Maxine Alton and brought her father to Hollywood. Bow remembered their reunion: "I didn't care a rap, for (Maxine Alton), or B. P. Schulberg, or my motion picture career, or Clara Bow, I just threw myself into his arms and kissed and kissed him, and we both cried like a couple of fool kids. Oh, it was wonderful." Bow felt Alton had misused her trust: "She wanted to keep a hold on me so she made me think I wasn't getting over and that nothing but her clever management kept me going." Bow and her father moved in at 1714 North Kingsley Drive in Hollywood, together with Jacobson, who by then also worked for Preferred. When Schulberg learned of this arrangement, he fired Jacobson for potentially getting "his big star" into a scandal. When Bow found out, "She tore up her contract and threw it in his face and told him he couldn't run her private life." Jacobson concluded, "[Clara] was the sweetest girl in the world, but you didn't cross her and you didn't do her wrong." On September 7, 1924, The Los Angeles Times, in a significant article "A dangerous little devil is Clara, impish, appealing, but oh, how she can act!", her father is titled "business manager" and Jacobson referred to as her brother.
Bow appeared in eight releases in 1924.
In Poisoned Paradise, released on February 29, 1924, Bow got her first lead. "... the clever little newcomer whose work wins fresh recommendations with every new picture in which she appears". In a scene described as "original", Bow adds "devices" to "the modern flapper": she fights a villain using her fists, and significantly, does not "shrink back in fear".
In Daughters of Pleasure, also released on February 29, 1924, Bow and Marie Prevost "flapped unhampered as flappers De luxe ... I wish somebody could star Clara Bow. I'm sure her 'infinite variety' would keep her from wearying us no matter how many scenes she was in."
Loaned out to Universal, Bow top-starred, for the first time, in the prohibition, bootleg drama/comedy Wine, released on August 20, 1924. The picture exposes the widespread liquor traffic in the upper classes, and Bow portrays an innocent girl who develops into a wild "red-hot mama".
"If not taken as information, it is cracking good entertainment," Carl Sandburg reviewed September 29.
"Don't miss Wine. It's a thoroughly refreshing draught ... there are only about five actresses who give me a real thrill on the screen—and Clara is nearly five of them".
Alma Whitaker of The Los Angeles Times observed on September 7, 1924:
She radiates sex appeal tempered with an impish sense of humor ... She hennas her blond hair so that it will photograph dark in the pictures ... Her social decorum is of that natural, good-natured, pleasantly informal kind ... She can act on or off the screen—takes a joyous delight in accepting a challenge to vamp any selected male—the more unpromising specimen the better. When the hapless victim is scared into speechlessness, she gurgles with naughty delight and tries another.
Bow remembered: "All this time I was 'running wild', I guess, in the sense of trying to have a good time ... maybe this was a good thing, because I suppose a lot of that excitement, that joy of life, got onto the screen."
In 1925, Bow appeared in 14 productions: six for her contract owner, Preferred Pictures, and eight as an "out-loan".
"Clara Bow ... shows alarming symptoms of becoming the sensation of the year ... ", Motion Picture Classic Magazine wrote in June, and featured her on the cover.
I'm almost never satisfied with myself or my work or anything...by the time I'm ready to be a great star I'll have been on the screen such a long time that everybody will be tired of seeing me...(Tears filled her big round eyes and threatened to fall).
I worked in two and even three pictures at once. I played all sorts of parts in all sorts of pictures ... It was very hard at the time and I used to be worn out and cry myself to sleep from sheer fatigue after 18 hours a day on different sets, but now [late 1927] I am glad of it.
Preferred Pictures loaned Bow to producers "for sums ranging from $1500 to $2000 a week" while paying Bow a salary of $200 to $750 a week. The studio, like any other independent studio or theater at that time, was under attack from "The Big Three", MPAA, which had formed a trust to block out Independents and enforce the monopolistic studio system. On October 21, 1925, Schulberg filed Preferred Pictures for bankruptcy, with debts at $820,774 and assets $1,420. Three days later, it was announced that Schulberg would join with Adolph Zukor to become associate producer of Paramount Pictures, "catapulted into this position because he had Clara Bow under personal contract".
Adolph Zukor, Paramount Picture CEO, wrote in his memoirs: "All the skill of directors and all the booming of press-agent drums will not make a star. Only the audiences can do it. We study audience reactions with great care." Adela Rogers St. Johns had a different take: in 1950, she wrote, "If ever a star was made by public demand, it was Clara Bow." And Louise Brooks (from 1980): "(Bow) became a star without nobody's help ..."
The Plastic Age was Bow's final effort for Preferred Pictures and her biggest hit up to that time. Bow starred as the good-bad college girl, Cynthia Day, against Donald Keith. It was shot on location at Pomona College in the summer of 1925, and released on December 15, but due to block booking, it was not shown in New York until July 21, 1926.
Photoplay was displeased: "The college atmosphere is implausible and Clara Bow is not our idea of a college girl."
Theater owners, however, were happy: "The picture is the biggest sensation we ever had in our theater ... It is 100 per cent at the box-office."
Some critics felt Bow had conquered new territory: "(Bow) presents a whimsical touch to her work that adds greater laurels to her fast ascending star of screen popularity."
Time singled out Bow: "Only the amusing and facile acting of Clara Bow rescues the picture from the limbo of the impossible."
Bow began to date her co-star Gilbert Roland, who became her first fiancé. In June 1925, Bow was credited for being the first to wear hand-painted legs in public, and was reported to have many followers at the Californian beaches.
Throughout the 1920s, Bow played with gender conventions and sexuality in her public image. Along with her tomboy and flapper roles, she starred in boxing films and posed for promotional photographs as a boxer. By appropriating traditionally androgynous or masculine traits, Bow presented herself as a confident, modern woman.
"Rehearsals sap my pep," Bow explained in November 1929, and from the beginning of her career, she relied on immediate direction: "Tell me what I have to do and I'll do it." Bow was keen on poetry and music, but according to Rogers St. Johns, her attention span did not allow her to appreciate novels. Bow's focal point was the scene, and her creativity made directors call in extra cameras to cover her spontaneous actions, rather than holding her down.
Years after Bow left Hollywood, director Victor Fleming compared Bow to a Stradivarius violin: "Touch her, and she responded with genius." Director William Wellman was less poetic: "Movie stardom isn't acting ability—it's personality and temperament ... I once directed Clara Bow (Wings). She was mad and crazy, but WHAT a personality!". And in 1981, Budd Schulberg described Bow as "an easy winner of the dumbbell award" who "couldn't act," and compared her to a puppy that his father B. P. Schulberg "trained to become Lassie."
In 1926, Bow appeared in eight releases: five for Paramount, including the film version of the musical Kid Boots with Eddie Cantor, and three loan-outs that had been filmed in 1925.
In late 1925, Bow returned to New York to co-star in the Ibsenesque drama Dancing Mothers, as the good/bad "flapperish" upper-class daughter Kittens. Alice Joyce starred as her dancing mother, with Conway Tearle as "bad-boy" Naughton. The picture was released on March 1, 1926.
"Clara Bow, known as the screen's perfect flapper, does her stuff as the child, and does it well."
"... her remarkable performance in Dancing Mothers ... ".
Louise Brooks remembered: "She was absolutely sensational in the United States ... in Dancing Mothers ... she just swept the country ... I know I saw her ... and I thought ... wonderful."
On April 12, 1926, Bow signed her first contract with Paramount: "...to retain your services as an actress for the period of six months from June 6, 1926 to December 6, 1926, at a salary of $750.00 per week...".
In Victor Fleming's comedy-triangle, Mantrap, Bow, as Alverna the manicurist, cures lonely hearts Joe Easter (Ernest Torrence), of the great northern, as well as pill-popping New York divorce attorney runaway Ralph Prescott (Percy Marmont). Bow commented: "(Alverna)...was bad in the book, but—darn it!—of course, they couldn't make her that way in the picture. So I played her as a flirt." The film was released on July 24, 1926.
Variety: "Clara Bow just walks away with the picture from the moment she walks into camera range."
Photoplay: "When she is on the screen nothing else matters. When she is off, the same is true."
Carl Sandburg: "The smartest and swiftest work as yet seen from Miss Clara Bow."
The Reel Journal: "Clara Bow is taking the place of Gloria Swanson...(and)...filling a long need for a popular taste movie actress."
On August 16, 1926, Bow's agreement with Paramount was renewed into a five-year deal: "Her salary will start at $1700 a week and advance yearly to $4000 a week for the last year."[78] Bow added that she intended to leave the motion picture business at the expiration of the contract, i.e., in 1931.
In 1927, Bow appeared in six Paramount releases: It, Children of Divorce, Rough House Rosie, Wings, Hula and Get Your Man. In the Cinderella story It, the poor shop-girl Betty Lou Spence (Bow) conquers the heart of her employer Cyrus Waltham (Antonio Moreno). The personal quality —"It"— provides the magic to make it happen. The film gave Bow her nickname, "The 'It' Girl."
The New York Times: "(Bow)...is vivacious and, as Betty Lou, saucy, which perhaps is one of the ingredients of It."
The Film Daily: "Clara Bow gets a real chance and carries it off with honors...(and)...she is really the whole show."
Carl Sandburg: "'It' is smart, funny and real. It makes a full-sized star of Clara Bow."
Variety: "You can't get away from this Clara Bow girl. She certainly has that certain 'It'...and she just runs away with the film."
Dorothy Parker is often said to have referred to Bow when she wrote, "It, hell; she had Those."[109] Parker in actuality was not referring to Bow or to Bow's character in the film It, but to a different character, Ava Cleveland, in the novel of the same name.
In 1927, Bow starred in Wings, a war picture rewritten to accommodate her, as she was Paramount's biggest star, but was not happy about her part: "[Wings is]...a man's picture and I'm just the whipped cream on top of the pie." The film went on to win the first Academy Award for Best Picture. In 1928, Bow appeared in four Paramount releases: Red Hair, Ladies of the Mob, The Fleet's In, and Three Weekends, all of which are lost.
Adela Rogers St. Johns, a noted screenwriter who had done a number of pictures with Bow, wrote about her:
There seems to be no pattern, no purpose to her life. She swings from one emotion to another, but she gains nothing, stores up nothing for the future. She lives entirely in the present, not even for today, but in the moment. Clara is the total nonconformist. What she wants she gets, if she can. What she desires to do she does. She has a big heart, a remarkable brain, and the most utter contempt for the world in general. Time doesn't exist for her, except that she thinks it will stop tomorrow. She has real courage, because she lives boldly. Who are we, after all, to say she is wrong?
Bow's bohemian lifestyle and "dreadful" manners were considered reminders of the Hollywood elite's uneasy position in high society. Bow fumed: "They yell at me to be dignified. But what are the dignified people like? The people who are held up as examples for me? They are snobs. Frightful snobs ... I'm a curiosity in Hollywood. I'm a big freak, because I'm myself!"
MGM executive Paul Bern said Bow was "the greatest emotional actress on the screen", "sentimental, simple, childish and sweet," and considered her "hard-boiled attitude" a "defense mechanism".
With "talkies" The Wild Party, Dangerous Curves, and The Saturday Night Kid, all released in 1929, Bow kept her position as the top box-office draw and queen of Hollywood.
Neither the quality of Bow's voice nor her Brooklyn accent was an issue to Bow, her fans, or Paramount. However, Bow, like Charlie Chaplin, Louise Brooks, and most other silent film stars, did not embrace the novelty: "I hate talkies ... they're stiff and limiting. You lose a lot of your cuteness, because there's no chance for action, and action is the most important thing to me." A visibly nervous Bow had to do a number of retakes in The Wild Party because her eyes kept wandering up to the microphone overhead. "I can't buck progress .. I have to do the best I can," she said. In October 1929, Bow described her nerves as "all shot", saying that she had reached "the breaking point", and Photoplay cited reports of "rows of bottles of sedatives" by her bed.
According to the 1930 census, Bow lived at 512 Bedford Drive, together with her secretary and hairdresser, Daisy DeBoe (later DeVoe), in a house valued $25,000 with neighbors titled "Horse-keeper", "Physician", "Builder". Bow stated she was 23 years old, i.e., born 1906, contradicting the censuses of 1910 and 1920.
"Now they're having me sing. I sort of half-sing, half-talk, with hips-and-eye stuff. You know what I mean—like Maurice Chevalier. I used to sing at home and people would say, 'Pipe down! You're terrible!' But the studio thinks my voice is great."
With Paramount on Parade, True to the Navy, Love Among the Millionaires, and Her Wedding Night, Bow was second at the box-office only to Joan Crawford in 1930. With No Limit and Kick In, Bow held the position as fifth at box-office in 1931, but the pressures of fame, public scandals, overwork, and a damaging court trial charging her secretary Daisy DeVoe with financial mismanagement, took their toll on Bow's fragile emotional health. As she slipped closer to a major breakdown, her manager, B.P. Schulberg, began referring to her as "Crisis-a-day-Clara". In April, Bow was brought to a sanatorium, and at her request, Paramount released her from her final undertaking: City Streets (1931). At 25, her career was essentially over.
B.P. Schulberg tried to replace Bow with his girlfriend Sylvia Sidney, but Paramount went into receivership, lost its position as the biggest studio (to MGM), and fired Schulberg. David Selznick explained:
...[when] Bow was at her height in pictures we could make a story with her in it and gross a million and a half, where another actress would gross half a million in the same picture and with the same cast.
Bow left Hollywood for Rex Bell's ranch in Nevada, her "desert paradise", in June[120] and married him in then small-town Las Vegas in December. In an interview on December 17, Bow detailed her way back to health: sleep, exercise, and food, and the day after[122] she returned to Hollywood "for the sole purpose of making enough money to be able to stay out of it."
Soon, every studio in Hollywood (except Paramount) and even overseas wanted her services. Mary Pickford stated that Bow "was a very great actress" and wanted her to play her sister in Secrets (1933), Howard Hughes offered her a three-picture deal, and MGM wanted her to star in Red-Headed Woman (1932). Bow agreed to the script, but eventually rejected the offer since Irving Thalberg required her to sign a long-term contract.
On April 28, 1932, Bow signed a two-picture deal with Fox Film Corporation, for Call Her Savage (1932) and Hoop-La (1933). Both were successful; Variety favored the latter. The October 1934, Family Circle Film Guide rated the film as "pretty good entertainment", and of Miss Bow said: "This is the most acceptable bit of talkie acting Miss Bow has done." However, they noted, "Miss Bow is presented in her dancing duds as often as possible, and her dancing duds wouldn't weigh two pounds soaking wet." Bow commented on her revealing costume in Hoop-La: "Rex accused me of enjoying showing myself off. Then I got a little sore. He knew darn well I was doing it because we could use a little money these days. Who can't?"
Bow reflected on her career:
My life in Hollywood contained plenty of uproar. I'm sorry for a lot of it but not awfully sorry. I never did anything to hurt anyone else. I made a place for myself on the screen and you can't do that by being Mrs. Alcott's idea of a Little Woman.
Bow and actor Rex Bell (later a lieutenant governor of Nevada) had two sons, Tony Beldam (born 1934, changed name to Rex Anthony Bell, Jr., died July 8, 2011) and George Beldam, Jr. (born 1938). Bow retired from acting in 1933. In September 1937, she and Bell opened The 'It' Cafe in the Hollywood Plaza Hotel at 1637 N Vine Street near Hollywood Boulevard in Los Angeles. It closed in 1943. Her last public performance, albeit fleeting, came in 1947 on the radio show Truth or Consequences. Bow was the mystery voice in the show's "Mrs. Hush" contest.
Bow eventually began showing symptoms of psychiatric illness. She became socially withdrawn, and although she refused to socialize with her husband, she also refused to let him leave the house alone. In 1944, while Bell was running for the U.S. House of Representatives, Bow tried to commit suicide. A note was found in which Bow stated she preferred death to a public life.
In 1949, she checked into the Institute of Living to be treated for her chronic insomnia and diffuse abdominal pains. Shock treatment was tried and numerous psychological tests performed. Bow's IQ was measured "bright normal", while others claimed she was unable to reason, had poor judgment and displayed inappropriate or even bizarre behavior. Her pains were considered delusional and she was diagnosed with schizophrenia; however, she experienced neither auditory nor visual hallucinations. Analysts tied the onset of the illness, as well as her insomnia, to the "butcher knife episode" back in 1922, but Bow rejected psychological explanations and left the Institute. She did not return to her family. After leaving the institution, Bow lived alone in a bungalow, which she rarely left, until her death.
Bow spent her last years in Culver City, under the constant care of a nurse, Estalla Smith, living off an estate worth about $500,000 at the time of her death. In 1965, at age 60, she died of a heart attack, which was attributed to atherosclerosis discovered in an autopsy. She was interred in the Freedom Mausoleum, Sanctuary of Heritage at Forest Lawn Memorial Park Cemetery in Glendale, California. Her pallbearers were Harry Richman, Richard Arlen, Jack Oakie, Maxie Rosenbloom, Jack Dempsey, and Buddy Rogers.
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orthodoxgladness · 4 years
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Many people ask me: What is happening on Athos? I tell everyone; - everything is as usual, quietly, peacefully, no panic and fear. Divine services are held as usual. We partake and give communion to people (not with disposable spoons). There were rumors that they would stop communication with Athos, canceling the movement of all ships. So far this has not happened. But even if they stop, the services will go as usual and the prayer will not stop. The temples on Mount Athos NEVER WILL CLOSE! And the liturgy will be held until the end of time! Peace be upon all and God's blessing. God with us!
I beg you, dear ones, do not panic over the flu virus. Panic is artificially created. Pray and have faith and trust in God. ✨Not one hair from your head will not fall without the will of our Heavenly Father!
(Athos cell "The Nativity of John the Baptist")
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inafieldofdaisies · 20 days
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Ship Edit | John x Sabrina | Ship AU: Lady Luck and Lady Justice are both not on your side
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"We're having a redo of our date as soon as possible.", John said as he gazed into [Sabrina's] eyes. "Why? I thought it was lovely…" "You see, when I asked to take you out, I meant just you, not letting someone wanting a 'three-way' to tag along, too." "I will have you know, Oliver is very sought after. Quite the ladies man. He's not your type?" "I don't care about his golden bachelor status, Detective. I don't like sharing."
@socially-awkward-skeleton @strangefable @dumbassdep @onehornedbeast @aceghosts @corvosattano @voidika @nightbloodbix @josephseedismyfather @josephslittledeputy @la-grosse-patate @purplehairsecretlair @trench-rot @strafethesesinners @shellibisshe @gearvmac @theelderhazelnut @amalkavian @carlosoliveiraa @direwombat @cassietrn @captastra @marivenah @simplegenius042 @wrathfulrook @finding-comfort-in-rain @cassietrn @g0dspeeed
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(via 'Something New Under the Sun': Part II; Revealing the 12 Spies of the Kingdom of God and the 2 Beasts)
The Coming of the Beast of the Earth: the Dabbat al-Ard
Muhammed spoke of my coming when all would doubt the Word of Allah and His Prophet in these Last Days: and now we stand at the Last Day; when Noah shut the Door before the Flood: and this is indeed where now all mankind is gathered.
      I stand before Islam, Christianity and Judaism as that "beast" Muhammed the Blessed said would appear at the End with the Staff or Rod of Moses and the Ring of Solomon; and that is indeed what I was given by the Sufis through Khidr Rumi when they Illuminated me as to my true identity: the Rose; for the Rose is Solomon himself. This is written of in the Holy Qur'an at an-Naml 27:92; and at the Hadith written of by Sahih Muslim "Kitab al-Fitan" #6931; to wit;
        (The Hour) will not come until you see 10 Signs:
          (1)         The Smoke
 ( as of the Smoke that went up when the 2 Towers fell on 9-11 in New York )  
(2)          the ( Masih ad-) Dajjal
( who is Osama bin Laden as I know because I can read the name "Kafir" on his forhead as Muhammed said even the illiterate who cannot even read Arabic shall see; for those who cannot recognize him take a look at "the Old Man of the Mountain" that was the childhood friend of Omar Khayyam' and he was he who promised his assassins Paradise for killing those he decided were apostate to his school or "brand" of Islam; promising them the virgins of Paradise if they were killed; and if this does sound familiar then you are deaf as well as blind)
  (3)        the  Beast  ( of the Earth)
( who is myself as the one led out of the Abyss where I fell as Solomon whose number was 666; as I Solomon was given the 666 talents of gold in one year that is written of me at the Bible at I Kings 10:14; even as I then foreknew was I was foretold would arise by Muhammed when the Sufi Michael Beebe of the Suhrawardi Path awoke me in the City of St. Francis;  so that realized that Fame and Fortune for which I and all of My Generation in the West had fallen as they all strove for before I was awakened from the Dust of Musallah: for now I see that "Fame and Fortune" are but the "Name and the Number" of the Beast; which I was before I was raised in the name of Jedidiah by the Mercy which Allah promised to David before he died.)
 (4)  the rising of the sun from the West
( this is the unveiling of the Sun of Mary of Fatimah; which from Mecca is indeed "west"; and it is the Miracle of the Sun of Fatimah which shall show the world what the nature of the Salvation of Allah shall be; as the "Pearl of Great price" is the "irfan" of the 3 Children of Mary of Fatimah seen as "One Child"; the "Hidden Imam" in his return as the Pearl of Great Price is that from which is made "the Gate of Heaven" as of the Door on the Ark of Noah which had 3 tiers or "heights".)
(5)  the descent of Jesus the Son of Mary
( as I have said the "Greater Jesus" came forth from the "Greater Mary" who is Maryam al-Kubra; as "the Son of David" I therefore show that the 'Sun of Mary of Fatimah" is seen as the Three Children of the Sun of Fatimah; as symbolizing One Child; and that Child is therfore "the Son of Mary' who I as the Wrath of the Lamb symbolize; as having the Seal of the Living God; which is that of Khidr Rumi as of which the Work of the Sun of Tabriz is seen by those who know the Elect; the Sun of Faith has now been revealed; although few will believe; just as the Jews believed not and failed their Test in their Day; as few will Pass in this Day in Islam or Christianity once again. But this is why the Mahdi and the Messiah are revealed together).
    (6)   Gog and Magog
( Iraq and Iran; "the Shia of Khomeini in the House of the Shia" as present day Iran; Alexander as "Dhul-Qarnain" forged a "plug" in the "Wall" of what was the ancient Wall of China; and the vision he was given was of the Mongol hordes of Central Asia; who at that time were firmly entrenched in present day Iran all the way to Mongolia)
   (7)    and (the) Landslides and Earthquakes in three places: one in the East; one in the West and one in Arabia; at the end of which fire would burst forth from the Yemen, driving people to the place of their Assembly ( at the Last Hour).
                                (7) The Earthquake in the East
The News that Osama bin Laden is the Masih ad-Dajjal; and is now dead from Barack Hussein the blessed
  (8) The Earthquake in the West
                                         The News that Osama bin Laden was the Antichrist
(9)  The Earthquake in Arabia
The Earthquake has to do with that one when Mecca fell spiritually by Osama bin Laden sitting on the throne of Mecca to Judge the West as the "Great Satan"; and as then carrying out his "judgement" as if he were "Allah" himself. For this we have to look at he who was there at the Earthquake of Arabia written of in the Acts of the Apostle's as when Saul the Persecutor of the Believers who became Paul the Defender of the Believers; that Great Earthquake felt on the Road to Sham he fell off his mount; and his companions scattered; as on the Road to Damascus in Syria; that is written of in the New Testament.
[caption id="attachment_12496" align="aligncenter" width="500"]
.............The Origin of the Chart in Divine Principle: by Baek Kim Moon[/caption]
This is the Testimony of the Light of Damascus
At II Thessalonian 2:4-5 is written of the Last Day coming; to wit;
"Let no man deceive you by any means:
for that Day shall not come except that  there be a falling away first,
and that man of sin be revealed, the son of perdition;
Who opposeth and exalteth himself above all that is called God,
or that is worshiped; so that he as God sitteth in the House of God,
shewing himself that he is God."
Thus is the Man of Sin the Kafir Osmaa bin Laden the son of Laden the One-eyed Dajjal from Yemen ( actually a one-eyed bricklayer ) revealed!!
   (10)   The Fire bursts forth from the Yemen
Remember that the fire which bursts forth from the Yemen has to do with the uncovering of that saying of Muhammed the Praised One as when he said that "Nine- tenths of all the evil in the world would come forth from Yemen"; which refers to the "One-eyed Yemeni bricklayer Laden" himself who produced Osama bin Laden; the Son of Perdition.
This "fire" means Laden and his satanic son is the one who pursued the things of this world by selling his soul for them; and this in Islam is therefore seen as how laden produced the "man of Lawlessness" known as the Antichrist written of in II Thessalonian 2:3-4 by St. Paul as of the Light of Damascus; as from Sham where the Light of Allah converted Saul to Paul with the Word of Allah; which is why Muhammed said that Damascus is Sham; Mecca and Medina would be the 3 Cities of refuge; Sham being Syria; but also referring to the White Minaret where the Descent took place; as Paul said he had 'Christ in Him".
This was Written: so do not fear; but come forth and Enter the Reward of the Believers in Allah and His Mercy in this;
the Last Day By restoring Solomon the Sufis joined the Work of the Word of Allah who was His Mercy by bringing back to life one who fell into utter corruption as having been seduced by Iblis long ago;
and if you have a Bible you will see that the Man who has the number 666 is Solomon; at I Kings; 10:14;
where it is written that Solomon received 666 talents of gold in a single year.
"I Solomon was given a kingdom to rule because I worshiped Iblis and was given power over the fallen spirits of the Jinn; and was therefore transformed into the angel of the Abyss; whom the Greeks called Apollo; but the Jews Appollyon; the Destroyer of Souls.''
Yet few know that the Shadow of Solomon is Apollo; as fallen he is the last of the gods of the fallen angels; and his sister Diana is the Rose of Sharon; the Rose of Sharon being the spirit of my soul: Sharon herself.
It is this where the gods caused Israel to fall when I fell and was followed into the Abyss by Ephraim; the Northern Kingdom of Israel, to my undying shame: but now I have redeemed; and stand here where men will see I am no beast; but a man whose fallen nature was the Beast until I repented; as the Prodigal Son; and returned; as the Lost Sheep of Israel; and will restore all things; as when the Fire from Heaven lit the Altar when I dedicated the Temple: and thus shall I redeem my people."
The Verse of the Beast of the Earth
"For that mankind did not believe with Certainty in Our Signs" ( Sura 27:82 An Naml )
" It is I who was destined to divide mankind into the Two Camps; those who can read the name "Kafir" on the forehead of Osama bin Laden as the Masih ad-Dajjal and those who cannot; even though I cannot read Arabic; and would therefore be considered "illiterate" by most Muslims.
Those who can see that Osama bin Laden is the Antichrist will be those who hold their books in their right hand; and those who cannot will hold their books in their left hands. The believers of the Miracle of the Sun of Fatimah will enter the Barque of the Sufis which is the Ship of the Sun of Righteousness as the Ark of Salvation; the unbelievers will not believe in the Miracle of the Sun of Mary of Fatimah and will proceed into the Lake of Fire which is the Second Death. "
The Baraka of Khidr Rumi and Fatimah al Zahra; the Virgin of Light
As the least in the kingdom of heaven I stand as he who is greater than Sun Myung Moon;
who is John the Baptist: no matter how he denies it publicly.
To those who have confided to me that he admits it privately I will soon publish to be seen in my book,
in which I have his testimony firsthand from former members of his church. Inshallah; let the Work begin!
In these last days I have written much of the Sealed Book which I unsealed with the help of the Servant of Allah that mankind will find is His Servant John; the Greatest in Kingdom of heaven.
Yet no one would believe that I was sent by the Most High so now it is to Islam that I will now reveal myself even as it as Written.
I brand or "call" they who are the "believers" as those who can see that Osama bin Laden is the Masih ad-Dajjal by being able to read the name "Kafir" on his forehead; and those I brand or call "unbelievers" are those who cannot "see" that Osama bin Laden is the ad-Dajjal.
The Further Proof of Our Signs
It is the Sufi Sayed Hisham Kabbani who said that Abu Hurayra these words related in the hadith confirmed by Tirmidhi and Musnad Ahmad this saying of Muhammed about the Beast from the Earth; to wit;
"The Beast of the Earth will emerge, and will have with it the rod of Moses and the ring of Solomon"
The Rod of Moses is therefore seen as the Rod of Aaron: the Rod of the Regeneration; as when Isa raised Lazurus from the Grave even though he had decomposed and had begun to rot: thus I was raised by the Servant of Allah whom men will know as His Servant John the Divine; who wrote down the Revelation of Jesus Christ that is the Last Book of the Bible.
The Rod of God was then seen as that one by which the dead are raised to life even if they have decomposed; as few believe this possible; but those who saw Lazarus come forth certainly did believe; as when they rolled the stone away from the tomb of Lazarus the stench cause people to retch. The Sealed Book of Illiyun ( " El Elion": the Most High ) which is revealed in the "Revelation of Salvation" that I wrote after being instructed by the angel of John the Divine for 21 years is this book of the Lamb which I unsealed with my own ring that the Sufis returned to me along with my shoes and my garment that Isa took from me when he despoiled me of all my powers and goods I had gotten from Iblis when I had worshiped him to gain all the kingdoms of the earth and what I thought was eternal life.
It was I who was the one that tempted Isa when I opposed him in the Wilderness for 40 days when he defeated me: yet in my repentance and returning to restore all things I have begun to Redeem myself and save those who were lost; for the Ring of Solomon is the Gift of Prophecy."Inshallah; Peace be unto thee; the Envoy of the Word of Isa: the Word of Allah The Wrath of the Lamb;
the Offspring of David;the Lion of the Tribe of Judah  The name that Nathan the prophet of David gave me is the one new name by which I was led out of the Abyss; and it is the new name written in the White Stone of Ephraim that Joshua holds with the Black Stone of Mecca; as the Lot of the Breastplate of Aaron: for as Lot was led out of Sodom so was I led out of the fallen City of St. Francis to New Hope; as Zoar;
"the little one"; yea;
"...and a little one shall become a thousand...".
even  Jedidiah;
"The Beloved of Allah"
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fathersappointed · 4 years
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The Door Man Cometh!
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Michael Pearl is an American, Independent Baptist and Christian fundamentalist pastor, evangelist.
The Door Man Cometh!
Question 6: Can the Devil hear what you are thinking? And a few other things, you won't believe!
The Devil has ensnared this victim in a kaleidoscope mesmerization of absolute devotion. There is absolutely no way you’d be able to convince this man that he is not in communication with a believed God! This unfortunate gentleman like all the Devil’s victims (targets) feels he has Divine Purpose. But he is one of the Devil’s fine-tuned precision weapons! With an immensity of extremely dangerous and misleading Videos to his credit. In this posting, I am going to try and explain some of the difficulties with confronting this dangerous group! The video starts with a question: can the Devil read your thoughts followed by the exclamation “it would be scary for anybody to read your thoughts other than God!” He then interesting enough brings up Google (Vicky, Skynet, either will be close enough to what Google is evolving into!) But this man’s mind is not into such Syfy fantasy. No, he’s using Google to emphasize the Devil’s analytical skill! But what about the what, where, how of it? How is it, the Devil’s capable of achieving this impressive feat, Cosmic Power?
The Religious believe this and want You to believe the Devil lives in a cosmic dimensional swirl of time and space. And besides being extremely good-looking has an analytical mind of a cosmic magnitude and a photographic memory! (It’s almost like the Devil writes his own material). He then brings up Job to emphasize how the Devil was at a disadvantage because he couldn’t read Job’s mind! (The Devil is being his typical multifaceted strategist). After Job, he starts talking about possession; he does not clarify exactly how the Devil can possess you and not hear your thoughts although he does claim that God and Christ controlled who the Devil can possess. He describes God and Christ as a couple of creeps victimizing people with their attack dog! He goes on to erroneously inform his listeners that the Devil cannot possess a Christian, could not possess him. He says, he and the Christians can chase the Devil away by declaring Christ is the savior! This is absolutely false, bad advice! The Devil can possess whoever he feels like whenever he feels like it! I will explain as we go.
But first, we need to go back to Syfy, or more to the point Science. To the reality of Our Incomprehensible Universe a vast seemingly endless Universe for all intent and purposes desolate! And then! At the solar system edge something that can only be described as a-keen to a sci-fi movie A vast monumental array of equipment and ships! They’re not from this dimension this frequency they’re from a higher one where what we truly are come into existence! They’re here to accomplish something to fulfill a dream. And they begin bringing their vast array of equipment powerful enough to nudge a planet into alignment. The plan is going good and everything’s going as hoped. The Planets are thriving with life! And then it happened! A group compromised by a being consumed with hate for our Father has been planning, waiting, they make their move! Their act of betrayal severing the link to our home plane, “like a cable being cut on a deep submersible.”
This group is not going to the extremes that it has using an extreme degree of manipulation just to entertain itself! This is a group that seeks to manipulate us in ways that makes the concept the belief of a God necessary!
The gentleman in this video is operating from a platform of honesty and good intent. And he’s right about all the ways the Devil uses to manipulate People! But he is wrong about the Devil’s ability/inability to possess someone and how he acquires his information. We are not dealing with the whimsical whims of a cosmic wizard. With the monumental amount of engineering equipment the ships and other equipment to move it throughout the solar system. And with internet a little better than our best connecting everything! There is one other piece of equipment perhaps the most important piece, a Computer not any computer a Powerhouse of a Computer! With the computational abilities needed to navigate through dimensions and terraform a solar system! And with the ability of this powerful computer, they can track every moment, every word! Every thought and action at any time for any duration this is how they access the mind, they use this computer! The answer to the question can  “The Devil hear your thoughts, the answer is yes!” With the ease of pushing a button! And this is how the Devil and Christ can possess you! The World is in a deep deception not only is the entire World not aware of this group, and what is happening. A large majority are unwittingly helping them to succeed! We are in extreme danger! This is an extremely vicious group. Be extremely careful if you should encounter them.
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yallemagne · 2 years
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2021 Fanfic Meme
Tagged by my good friend @samcybercat​, damn you, this is hard :DDD
Word count for the year:   So, here’s the thing. I don’t have all the email updates from Grammarly. I think I deleted some. Adding up my weekly updates since November 21, I get 204,843. So WAY MORE THAN THAT.
Number of stories posted to Ao3:   22 (I’m not counting If Widows Lived, that’s backlogged, so it’s cheating) 
Pairings written for:   (chronologically, don’t have the energy for any other sorting)
Hades/Persephone
Nyx/Persephone (minor and queer-platonic)
Jesus Christ/Judas Iscariot or Jesus/John the Baptist | Judas (Godspell)
Judas Iscariot/Mary Magdalene (kinda minor, though I did do some smut I never posted that had the pairing more centric)
Pontius Pilate/King Herod (y’all definitely think I’m a freak if you didn’t already know me)
none of my fics are tagged with it, but Judas Iscariot/Simon Zealotes is hinted in several fics of mine
Judas Iscariot/Thomas Didymus (a crack ship that became very genuine)
Leon Belmont/Sara Trantoul
Death/Walter Bernhard (T.T I had to make the tag)
Alucard | Adrian Tepes | Arikado Genya/Julius Belmont
Julius Belmont/Incubus (nonromantic/sexual)
Walter Bernhard/Graf von Krolock (another tag I had to forge)
Most popular story:    
When Providence Favours Witches - by Hits, Kudos, Comments, Bookmarks, AND Subscriptions! Y’all are lucky I liked this one or I’d banish it to the shadow realm like my... previous most popular fic.
Story I’m most proud of:    How the FUCK DO I CHOOSE?? Y’all know I'm gonna be biased towards the vampire ones. 
When Providence Favours Witches - IT’S SO POPULAR!!! MY FIX-IT FIC!!
exitiale attractio - Death ships his boy-toy Walter with his arch-nemesis and creates the vampire Leon AU, hell yeah
Durst - listen, if anyone would like vampire husbands--
The ex-Baron's Extended Stay at Schloss von Krolock - not finished, but I like writing Leon and his internal struggle (and him being a good father
Despite My Better Nature - Ares and my OC Melinoë bonding, it’s cute, I love it when I introduce conflicts and wrap them up neatly with a lil bow at the end
Funniest:    
Judas and the Judai - Simon Zealotes forces Judas Iscariot, Judas Thomas Didymus, and Jude Thaddeus to form a band
just a couple of judes being gay- - Judas and Thomas are gay for each other
Divine Retribution - not as serious as it sounds, Jesus gets mad at Simon 
Fakeout JCS - me rewriting JCS to go against expectations
Kinkiest:    
To Be Lied Upon - is my only posted smut
Durst - has a makeout scene between vampires
Saddest:    
Fools Wish For Peace and Anticipatory Grief - it’s... the Last Days of Judas Iscariot... that’s all you really need to know. Some bargaining of lives
Going Through The Motions and Woe to the Melodies Priest - reincarnation troubles for Jedas, also slow-burn romance
per què la mort? - an immature Jesus is met with the consequences of his death on the people he loves
Young Master of the Forge - Isaac Laforeze has a tragic backstory and Leon wants to kill some priests
Least Popular:    
Durst - (Hits)
Son of Riches, God of Wealth - (Kudos) my character exploration for my OC Plutus
Most Cringe-Worthy:   
Fakeout JCS
Judas and the Judai
just a couple of judes being gay-
Favorite Opening Line(s):    
“Oh, cousin dearest~.” - Durst (this became a damn meme in the discord I’m in)
Herodes has been leering at the same man from across the bar for… fifteen minutes now. - schon gesehen
“Don’t smoke in my bed.” are the first words Thomas speaks after an eight-minute span of awkward silence. - just a couple of judes being gay-
Favorite Closing Line(s):    
Coiled safely on his belt under his coat, Sara screams. - The ex-Baron's Extended Stay at Schloss von Krolock
“Don’t grieve too much over thirst, mein Engel,” Walter drawls, his smirking lips brushing against Krolock’s ear in the whisper of a kiss. - Durst
Such is Death's carefully woven web that not even his darling Prince of Darkness can escape. - exititale attractio
And with that, the man takes his guitar off his back and lights a fire in Judas’ heart with just the first few chords. - a one hit wonder, what a thing to be
Top Scenes from Anywhere You Would Choose to Have Illustrated:   Please, any at all would be a blessing
Walter sitting in Krolock’s lap - Durst
Herbert flirting with Leon - The ex-Baron's Extended Stay at Schloss von Krolock
Leon taking care of Isaac - Young Master of the Forge
Any scene from When Providence Favours Witches
Any scene from Woe to the Melodies Priest
Judas falling in love with Manu - a one hit wonder, what a thing to be
Ares comforting Melinoë - Despite My Better Nature
Story I haven’t yet written, but intend to:    So, I have more ideas for the Tanzlevania AU, specifically Adrian’s relationship with his... “extended family”. I got this plan for a fic where Julius and Arikado have to stay at Schloss von Krolock, and Arikado is just batting Herbert away with a broom, trying to keep him away from his husband. Maybe some Vampire Sara Trantoul. Or Alfred/Sarah Chagal fluff. -- OH AND HOW COULD I FORGET, WALTER BERNHARD BACKSTORY FEATURING DEATH.
Fic-writing goals for 2022:    In general, I want to put more Julius/Arikado into the world. More Sara Trantoul. More Alfred/Sarah
I assume the people I tagged last time will be agreeable to me tagging them again. @this-is-a-name-dont-worry, @peach0cake, @aboutyoutoo
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uneminuteparseconde · 6 years
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Des concerts à Paris et autour
Juin 08. Necronomidol – Théâtre Claude Lévi-Strauss|Quai Branly (gratuit) 08. Chocolat + The Soap Opera + Jaromil Sabor + Valderamas + Carambolage – Supersonic (gratuit avant 23h) 08. Stuart Moxham – Planète Mars 08. Monolithe noir + Colin Johnco – Olympic café 08. Robert Henke & Marko Nikodijevic : "From within" (fest. ManiFeste) – Cité de la musique|Philharmonie 08. Nightwatchers + Hinin + Shock + Glam Skanks (fest. Ville maudite) – Gare XP 08. Michael Gendreau + Francisco Meirino – église Saint-Merry 08. Bracco + Jessica 93 + Jardin – La Station 08. Julien Ribeill & Jacques Perconte – Ciné 104 (Pantin) 08. Molly Nilsson – Badaboum ||COMPLET|| 09. Trisomie 21 + Delacave – La Maroquinerie 09. Waxahatchee – Espace B ||ANNULÉ|| 09.  Waxahatchee + Courtney Barnett – Bataclan 09. The Driver + Renart + Le Cabaret contemporain + "In C" de Terry Riley + Le Comte + Arandel (dj) + Dudmode + Ambeyance (dj) + Clément Bazin (dj) – La Station 09. Woodwork + Sueurs froides + Marée noire + Snob (fest. Ville maudite) – Jardin d'Alice (Montreuil) 09. Muro + Tu brüles mon esprit + TV Crime + Zone infinie (fest. Ville maudite) – Olympic café 09. Charlene Darling + Droit divin + Hamlet Machine + Âmes sanglantes – Instants chavirés (Montreuil) 09. Helena Hauff + Illnurse + Parfait + Tafkamp + Thomas P. Heckmann – tba 09 ou 10. Oktober Lieber... (La Dynamicale Estivale) – Parc Jean-Moulin Les Guilands (Bagnolet) (gratuit) 10. Project Youth + Taulard + Sordide + Robot Orchestra + Rose Mercie + Sauna Youth (fest. Ville maudite) – Le Cri du singe (Montreuil) 11. Preoccupations + Moaning – La Maroquinerie 11. The Dead C – Instants chavirés (Montreuil) 12. Damo Suzuki's Network – Espace B 12. Thom York – L'Olympia 13. David Fenech – Chair de poule (gratuit) 13. L7 – La Cigale 13. Plomb + Neue Kinder Von Damals + Degat Deso – La Pointe Lafayette 13. Marietta + Canari – Mains d'oeuvre (Saint-Ouen) 13. Piotr Kurek + DSR Lines + Claire Serres – La Marbrerie (Montreuil) 14. Ty Segall & The Freedom Band + Mike Donovan – Bataclan 14. Zombie Zombie – Forum des images 14. Troum + Flint Glass + Maninkari – Instants chavirés (Montreuil) 15. Bernard Grancher + Infecticide + Les Trucs – Centre Barbara-FGO 15. Varsovie + Carpet Burns + Marécage – Supersonic (gratuit avant 23h) 15. Tapan + Kris Baha + Philip Berg + Pepe Del Noche + I-F + Identified Patient b2b Job Sifre + Klankman + Mark Knekelhuis + Beige + Theorama + Belec + Chris Marechal (fest. Positive Education) – La Station 15. Gâtechien + Jordan + Merakhaazan – Olympic café 15. Anne-James Chaton & Andy Moor : "Heretics" + Midget – Instants chavirés (Montreuil) 15. Blawan + Laval (Electric Rescue & Kmyle) – Rex Club 15/16. Ryoji Ikeda : "Datamatics" – Centre Pompidou 16. Ryoji Ikeda : "Formula" – Centre Pompidou 16. Ryoji Ikeda : "c4i" – Centre Pompidou 16. Vladimir Ivkovic + Die Wilde Jagd + Sacha Mambo + Abschaum + PAM + Bufiman + Krikor + Zozo + Merel + Jacques Satre + Marcorosso + Emilio + Helione + Dress Rehearsals (fest. Positive Education) – La Station 16. Deeat Palace + Minute de S + Pierre Pierre Pierre – La Pointe Lafayette 16. Jérôme Noetinger : « Noetinger » de Stefano Canapa + Michalis Moschoutis : « Parallaxe » du collectif Nominoë + BJ Nilsen : « Yujiapu » de Karl Lemieux (Scratch Expanded) – Les Voûtes 16. Carl Craig + Moodyman + Octave One + Omar S + Stacey Pullen + Kyle Hall + Bambounou + Waajeed + Idriss D – Docks Pullman (Saint-Denis) 16. Vitalic (fest. Bains numériques) – Lac d'Enghien-lès-Bains (gratuit) 16/17. Confipop + Colt + Eat Rabbit + Froe Char + Golden Q + Rallye mondain + René Couteau + Subskan + Tapetronic + Wankers United + Wopr Maze... (fest. Merguez électroniques) – Les Mûrs à pêches (Montreuil) 17. Animal Collective – Le Trianon 18. E + Toro + Euro Milliard – Espace B 19. Publique + Luxury – Le Klub 19. Mörpheme + Unlogistic + Pour X raisons – La Comedia (Montreuil) 20. Night Night + Krivers – Olympic café 20. Mohamed Lamouri + Blow + This is the Kit + Yan Wagner + Chapelier fou + Chaton + UTO + Tample + Thomas Ospital & Baptiste Lagrave (fest. 36H Saint-Eustache) – église Saint-Eustache (gratuit) 21. Midget + Mathieu Bogaerts (fest. 36H Saint-Eustache) – église Saint-Eustache (gratuit) 21. Turzi & Dr Shonberg + Eva Peel – Centre FGO-Barbara (gratuit) 21. Laurence Wasser + Antilles – bar Ourcq (gratuit) 22. Forever Parot (dj) + Vox Low (dj) + Marietta (dj) – La Recyclerie 22. Pointe Lumière + Didier Wampas & Benjamin Sportès (dj) (fest. Sans les mains) – Bar Gallia (Pantin) (gratuit) 22. Modern Life Is War + Cro Mags – Petit Bain 22. Cockpit + Bisou de Saddam + La Secte du futur – Gibus 23. Badbad – Penny Lane Record Store (gratuit) 23. Meryll Ampe + Poborsk + Mika Oki + Sébastien Roux... (fest. Lion noir) – Faculté de chirurgie dentaire (Montrouge) (gratuit) 23. Tomoko Sauvage + Felicia Atkinson – piscine Edouard-Herriot (Noisy-le-Sec) (gratuit) 23. Crack Cloud – Supersonic (gratuit) 23. Blackmail (dj) + C.A.R. (fest. Sans les mains) – Trabendo (gratuit) 23. Liz Lamere, Dante Vega Lamere & Christophe + Pascal Comelade + Chinese Army + Marie Môôr & The Other Colors + Tristesse contemporaine + Alice Botté + Marc Hurtado + Vomir + Pest Modern + Hiv+ + Jac Berrocal, David Fenech é Vincetn Epplay + Christophe Van Huffel + Turzi feat. Dee Gage + Rachid Taha + Yan Péchin + Imed Alibi + My Great Blue Cadillac + Fishbach + Olivier Brisson + Jesse Malin (fest. d'avant-séance : hommage à Alan Vega) – ancien cinéma L'Entrepôt 23. Seabuckthorn + Eric Chenaux & Eloïse Decazes – Le Zorba (sur résa) 23. Errorsmith + Rezzett + Djrum + Chien ardent + Pépe + Realitycheck + U-Unity – La Machine 25. Nine Inch Nails – Olympia ||COMPLET|| 26. Tomoko Sauvage + Andrew Pekler – Jeu de Paume (gratuit) 26. Schoolbusdriver + Revok + Computerstaat – Espace B 27. The Jesus & Mary Chain – Le Trianon 27. Deaf Kids + Bracco + Noyades – Instants chavirés (Montreuil) 27. La Colonie de vacances – La Station 28. Golden Oriole + Antoine Chessex + Brutal Blues – Instants chavirés (Montreuil) 28. La Colonie de vacances – La Station ||COMPLET|| 29. Cocaine Piss + SHIT + Sordid Ship + Harassment – Le Gibus 29. Wolves in the Throne Room – Petit Bain 29. Punish Yourself + TRK_X + Virile + F/cken Chipotle + Front de crypte + Thérapie club + Nana Benamer – La Station 29. Fred P. aka Black Jazz Consortium + Tin Man + Kay Alce b2b Patrick Gibin + Skee Mask (Macki Music fest.) – parc de la mairie (Carrières/Seine) 30. A Deep Groove + Antal + Golden Dawn Archestra + Blake Baxter + Muddy Monk + Saint DX + Toshio Matsuura + Vox Low + Nathy Peluso (Macki Music fest.) – parc de la mairie (Carrières/Seine) 30. Eliott Litrowski (Macki Music fest.) – boat party 30. Echo Collective joue "Amnesiac" de Radiohead (fest. Days Off) – Le Studio|Philharmonie 30. Nils Frahm (fest. Days Off) – Salle Pierre-Boulez|Philharmonie 30. Scratch Massive (dj) + Regina Demina + Char + RAG + Morello + Nasi Fshr – Cabaret sauvage 30. Femme + Stefan Christensen + Dustbreeders Extended – Espace B
Juillet 01. Motor City Drum Ensemble + Josey Rebelle + Cotonete + Lomboy + Ceephax Acid Crew + Kamaal Williams + HDBeenDope + Sentiments (Macki Music fest.) – parc de la mairie (Carrières/Seine) 01. Nick V (Macki Music fest.) – boat party 01. Zaltan (Macki Music fest.) – boat party 01. Renart + Vulcanizadora + NSDOS – Agora|Maison de la radio 03. David Byrne (fest. Days Off) – Salle Pierre-Boulez|Philharmonie 03. Poison Point – Supersonic (gratuit) 04. Usé – Point FMR 04. MGMT (fest. Days Off) – Salle Pierre-Boulez|Philharmonie ||COMPLET|| 05. Brnsrpprs + Brns + Ropoporose (7 ans de Petit-Bain) – Petit Bain 05. Eric Chenaux + Orgue Agnès – Point FMR 05>07. Dominique a + Jeanne Added... (Fnac Live Paris) – parvis de l'Hôtel de ville (gratuit) 06. Trami Nguyen et Laurent Durupt jouent "Piano Phase" de Steve Reich + Bruce Brubaker + Laake + Fabrizio Rat + Murcof & Vanessa Wagner + Tom Rogerson + Grandbrothers (fest. Days Off) – Cité de la musique|Philharmonie 06. Amelie Lens + Daniel Avery + Floating Points + Folamour + Jeff Mills + Laurent Garnier + Kink b2b Gerd Janson + Not Waving + Solomun... (The Peacock Society) – Parc floral (Vincennes) 06. Speedy J + Fjaak – Concrete 06/07. Orchestre tout puissant Marcel Duchamp + Odessey & Oracle + Warum Joe + The Monochrome Set + The Experimental Tropic Blues Band + Sida + Hyperculte + Snapped Ankles + White Heat + Tonnerre + USA Nails + Bracco + Lèche-moi + Brandt + 10LEC6 + Belmont Witch + Pyjamarama + Me Donner + The Absolute Never (La Ferme électrique) – La Ferme du Plateau (Tournan-en-Brie) 07. Sister Iodine (La Ferme électrique) – La Ferme du Plateau (Tournan-en-Brie) 07. Etienne Daho + Tristesse contemporaine (fest. Days Off) – Salle Pierre-Boulez|Philharmonie 07. Richie Hawtin + Tale of Us + Charlotte de Witte + Chloé + Maetrik + Mano Le Tough + Octo Octa + Joy Orbison b2b Kornel Kovacs (The Peacock Society) – Parc floral (Vincennes) 08. Maulwürfe – La Gaîté lyrique 09. Eels – Olympia 10>14. Cité lumière + Bertrand Burgalat + Warum Joe + Le Réveil des tropiques + Palma Rosa + Guili Guili Goulag + Pierre & Bastien + Guerre froide + Oktober Lieber + Ricky Hollywood + Keruda Panter + Stratocastors + Biche... (fest. Restons sérieux) – Supersonic (gratuit) 12. Chelsea Wolfe + Emma Ruth Rundle – Trabendo 13. Ministry + Grave Pleasures – Elysées Montmartre 13. Petra Flurr – Le Klub 14. Papier Tigre + Pyjamarama + Puissant Blaster – Espace B 19>22. The KVB + Structure + First Hate + Giant Swan + Operant + Sneaks + Häxxan + Homoagent + Iron Sight + IV Horsemen + Maenad Veyl + RVG + Make-Overs + UVB 76 + Hand & Leg (Garage MU fest.) – La Station 20. Kangding Ray + Stanislav Tolkachev + Electric Rescue – Rex Club 21. Veil of Light – Supersonic (gratuit) 24. Dirty Fences – Supersonic (gratuit)
Août 20. Front Line Assembly + Die Krupps – La Machine 24. Die Antwood + Carpenter Brut + Dirty Projectors + Parcels... (fest. Rock-en-Seine) – Domaine de Saint-Cloud 26. Jessica 93 + Idles + The Black Angels + Bonobo + Justice... (fest. Rock-en-Seine) – Domaine de Saint-Cloud
Septembre 01. Lilthics – Espace B 01. Ariel Pink + Vox Low + Cut Worms + Volage + TH da Freak (Paris Inter. Fest. of Psychedelic Music) – La Machine 02/03. Molly Nilsson + Petit Fantôme + Dead Sea + Faux Real + Saint DX... (Paris Inter. Fest. of Psychedelic Music) – tba 04. Thee Oh Sees +  Male Gaze + Prettiest Eyes (Paris Inter. Fest. of Psychedelic Music) – La Cigale 05. Feist – L'Olympia 07. Conflict + Humandogfood + Social Experiment – Le Gibus 14. Qual – Supersonic 20. The Brian Jonestown Massacre – La Cigale 21. Crisis + Plomb – Petit Bain   22. The Wedding Present – Point FMR 22. Atonalist feat. Gavin Friday + Machinalis Tarentulae + Arco Trauma – Petit Bain 22. Paula Temple + LSD + Tommy FourSeven... (Dream Nation fest.) – Docks de Paris (Aubervilliers) 23. Spiritualized – Cabaret sauvage 26. Sleaford Mods + Consumer Electronics – Le Trianon 27. Part Chimp – Espace B 29. Terry Riley & Gyan Riley – La Maroquinerie
Octobre 04. Oiseaux-Tempête, Mondkopf & G. W. Sok + Princess Thailand – Centre Barbara-FGO 04. Ballaké Sissoko & Vincent Segal – La Seine musicale (Boulogne-Billancourt) 12. Les Négresses vertes – Cabaret sauvage 12. Thorofon + Control + Te/DIS – Les Voûtes 20. Tallinn Chamber Orchestra : Fratres, Cantus in memoriam Benjamin Britten, Adam's Lament, Salve Regina et Te Deum d'Arvo Pärt – Salle Pierre-Boulez|Philharmonie 20. Les Tétines noires – Petit Bain 22. Dead Meadow – Petit Bain 24. Motorama – Petit Bain 26. Jon Hopkins – Trianon 27. Killing Joke – Cabaret sauvage
Novembre 01>03. Bon Iver + Fever Ray + Mac DeMarco + Blood Orange... (Pitchfork Music fest.) – Grande Halle de La Villette 02. Emma Ruth Rundle – Petit Bain 04. Peaches Christ Superstar – Cité de la musique|Philharmonie 05. Colin Stetson – Café de la danse 08. Cold Cave – Petit Bain 13. Hot Snakes – Point FMR 16. Parquet Courts – Elysées Montmartre 18. Ensemble Links : « Drumming » de Steve Reich – Cité de la musique|Philharmonie 21. The Breeders – Le Trianon 22. Scout Niblett – Petit Bain 23. Michael Nyman : "War Work: 8 Songs with Film" – Salle Pleyel 23. Ennio Morricone – Bercy Arena 27. Mudhoney – Trabendo 28. Adult – Petit Bain
Décembre 01. Deux boules vanille (fest. Marathon!) – La Gaîté lyrique 06. The KVB – Badaboum 09/10. Moriarty – Cité de la musique|Philharmonie 15. Gaspar Claus – Cité de la musique|Philharmonie 18. Drab Majesty – Point FMR
2019
Avril 14. Arnaud Rebotini joue la BO de "120 Battements par minute" – Cité de la musique|Philharmonie
Mai 17. Philip Glass : Études pour piano – Salle Pierre-Boulez|Philharmonie 18. Bruce Brubaker & Max Cooper : Glasstronica – Cité de la musique|Philharmonie
Juin 26. Magma – Salle Pierre-Boulez|Philharmonie
en gras : les derniers ajouts / in bold: the last news
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