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#greek myths discourse
anistrange · 1 year
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You Know...?
Imagine being a teenager living on an island where a idiot king like Polydectes forcefully tries to marry your mother Danaë and making impossible the live of your adoptive parents unless you accomplish a series of task that involve your death; with a sheer of luck you get rid of Medusa but then you have to rescue a princess whose mother is a pain in the ass from a sea monster, later, fighting the consort of said princess who doesn't give two shits about the well-being of Andromeda, and then rescuing your mother from Polydectes and thanking your adoptive parents with a powerful gesture of giving to them the crown of the island for the Tumblrinas to imagine you as a raging asshole and wanting you dead because D A D D Y Ovid and your pop mythology authors are always right. What a bummer.
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luckthebard · 1 year
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Genuinely confused as to how so much of the fandom watched the first 2 CR campaigns and Calamity and yet still ended up in a “Ludinus is right let’s kill all the gods” position. Like it’s baffling to me how much content/context people have just decided to completely forget? We had 2 full campaigns of very positive interactions with the gods and the moment there’s some hypothetical and interesting musing and speculation about their roles in the world from a more disconnected place we’re just throwing that out the window?*
Tbh the number of people who watched episode 4 of Calamity and still saw Asmodeus as sympathetic or having a legitimate point is unsettling to me, but while that’s a related issue it’s not quite the same conversation.
But like legitimately how did we so quickly make a hard turn from “The Stormlord teaches his barbarians to use the power of friendship, he’s a funny kindergarten teacher” memes to…this.
*(This is not, btw a comment on the characters having philosophical debates in-world because I think those are interesting and on-theme for the campaign and are also nearly always concluding with “our personal relationship to individual gods and feelings about them are irrelevant actually, the people trying to destroy them are doing wider harm and are in the wrong and must be stopped.” I’m actually loving the engagement with this by the characters in-universe but the fandom is exhausting me.)
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hanadoesstuffwrong · 1 month
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We all know and love zutara's Hades & Persephone parallels. Complimentary opposites constantly being misunderstood as a captor/victim- badboy/goodgirl- edgy/sunshine trope despite significant nuances; being torn between familial and spousal devotion; ruling over their kingdom as equally powerful forces of nature... Good good stuff.
But may I humbly suggest that we have been woefully neglecting the sheer dramatic potential of taang x Eros & Psyche.
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satanghostface · 5 months
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I was reading discourse on achilles yesterday and I'm still thinking about some people calling him a r*pist and others saying that other books they've read that are from a woman's perspective completely shifted the perception they have of TSOA's Achilles. And to me that makes little to no sense.
Here's what I come from: Achilles is a character from the Illiad, and the poem itself is pretty much fanfiction. I mean, the person and warrior that Achilles is based on probably existed, and it might have been called Achilles even, but i think we all agree that the rest is dubious.
Since the illiad is like the OG story, people tend to look at it as if it's canon and we'll go with that logic. You have the canon work and poets go off on their own versions of these characters writing tragedies, more epics, thesis, all sorts of stuff, and it goes on for centuries until we reach The song of Achilles and Percy Jackson and all the other 100s retellings coming out which are fanfiction of fanfiction.
And you're letting one fanfiction distort another fanfiction? It's bonkers to me because as someone who has to read the classics and grew up on fanfiction, I don't see that happening elsewhere. Between academics, if we're discussing a myth, we mention the different versions, and we can choose one to go on from, sure. But even so, I never saw someone sound so affected by different perspectives on the same character in class.
And if we're talking on the world of street fanfiction, I most definitely don't find people going "Oh this fanfiction of hermione betraying the order and marrying voldmort changed my perspective of Harry Potter's hermione" you know? -- if that sounds like a stupid example, it's because it is. It's just to show that my whole point is that it's insane to me to let a book ruin another book when the authors are creating different versions of the same characters, which basically turns them into different characters with the same names. Especially since you know, it's all made up. And this isn't real criticism to the people forming their opinions or the authors, respect to all of them.
But it’s a little maddening watching people roll into arguments to discuss what piece of fiction is more real and relevant when they're all in the same level of glorified AO3 works.
I hope this makes sense to someone else
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sarafangirlart · 1 month
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It’s amusing to me how ppl say it’s “unrealistic” that disabled ppl exist in fantasy. Meanwhile the ancient Greeks (who were violently ableist mind you) didn’t find it unrealistic that Hephaestus as disabled (wether by birth or injury) not a single source states Apollo heals him or anything like that, he’s allowed to exist as he is, even having epithets of his disability. They had no issue viewing a literal deity as disabled but noooo you can’t have your dnd character use a wheelchair that’s just unrealistic!!!
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gilbirda · 1 year
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[Creator] writing a story based on a myth: Hey this is based on a myth but is my own take, I'm not trying to adapt it or anything.
Assholes on the internet: TOP 10 WORST DEPICTION OF THIS MYTH -> Number one, Story by [Creator]... clearly they don't understand the source material *scoff*
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nonbinaryeye · 2 years
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I've just binged read Lore Olympus and it's been really delightful story. It's nothing too deep its not a masterpiece but I have weakness for slow burn romantic drama in interesting fantasy setting.
What I've been suprised though is how much hate this webtoon is getting? It's fascinating how much hate does small independent creators get for you know creating literally anything? The story is not perfect and if I wanted to over analyse it of course I could name quite a few things that are or could be viewed as problematic but overall it is interesting take of Greek mythology with lots of fascinating and flawed characters with some good messages about healthy relationships, communication and dealing with trauma.
From all the many things I've seen people to call problematic for no reason this is one of the least problematic one? I just really wonder what kind of media do theses people usually engage with?
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hecates-corner · 1 month
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Bit of a random side note but personally don't love using gay as an umbrella term, I think queer is more open. But that might just be me. I agree that we shouldn't be assigning gods sexualities.
Totally hear that! I suppose it does depend on the person.
I use “queer”, personally, but often refer to myself or other mono-homo-attracted people as “gay”. For example, as a lesbian, I am often labeled as “gay”, in short. It all depends on comfort!
But yes! I see a lot of discourse on if Apollo was pansexual or bisexual, or if Athena was aromantic, or if Artemis was a lesbian, and at some point, it simply gets confusing. The gods never labeled themselves, and did as (and who) they pleased. Who is to say what they were/are?
Labels in general, IMO, should one day fizzle out so we may simply be an Us, and not have to divide ourselves based on differences. Like who you like, do who you do, and let that be enough. That mindset has been fed into the concept of the gods, for me.
Thank you for submitting! I adore hearing your thoughts!
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istanbulite · 9 months
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thinking abt how to write Eos and Tithonus romance......bc Tithonus is a black man, this a depiction of their son Memnon i love this art btw how he s gazing at sunrise, as a son of Dawn
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um so Eos is white.. well mediterranean or greek..or anatolian at best. Maybe minoan origins (she s a titan goddess but i mean in looks)
Her mother, Theia is very much against this marriage bc she dislikes humans (in my version) but i realized as she s also white she will come across racist 😳 maybe i will change things a bit....
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coloricioso · 1 year
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Yeah now tell me again that Odysseus didn’t have concubines because he is a precious flawless cinnamon roll who dOesnt chEat UwU🌸💖✨ but Agamemnon is worst character ever existing. Hope someday you can read and enjoy Greek mythology on its historical context rather than twisting it and modifying it for your own comfort. Also… dude, Odysseus and Agamemnon WERE FRIENDS. You can’t like Odysseus and ignore their friendship.
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flowerphoenix · 2 years
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The bull myth
I am sorry for bringing up the bull skin again, but the history/ archeology nerd part of me is crying a bit at some of the inaccuracies regarding the myth/legend and the origin that has popped up in the discussion. 
I am in no way an  expert. This is merley what I have been able to find within a few hours of research so if you have any corrections or links to sources discussing the topic they are more than welcome, as I am very eager to learn more. Unfortunately I have also had quite a few run in with paywalls when it comes to academic publications.
Apologies for funky grammar and spelling errors, English is not my native language.
Warning for discussion of tourture device.
Absolutely no salt to anyone, information and knowledge change all the time and its never easy to know what is ‘’true’’ (In the case of archeology what are the most likely scenarios, based on material findings and the current ideology of how they should be interpreted. Especially interpretations are ever changing)
So to start off with the part that inspired this.
The time period. 
In the post first touching upon the issue with the skin, on the Flameforger's announcement thread, the Brazen bull (In game skin name now Forged automaton) is referred to as a medieval tourture device. So far I have been unable to find a single text mentioning the brazen bull in medieval times. A few mentions of usage during ancient Rome, but all without sources to back them up.
The time period that I have seen mentioned in most texts credits its creation to somewhere before 450 BC in ancient Greece, this being around 1000 years (depending on where in Europe you are) before medieval times. 
Myth or truth 
So this just might be because of English being my secondary language, there might have been something I missed. But I feel like I have seen people stating this as a fact that they learned in history, that it actually existed. 
I have been unable to find a single piece of text referencing an actual material finding of any brazen bulls. 
Sensationall sells. Judging from how far the myth has spread online I feel like it is justified to say that it's already quite famous, and should a find be made the media coverage would likely be huge. Both as the find itself would be physically quite extrordinary and from one of the most popular time periods to study, when it comes to European history. As well as with the myth already sourounding it being so gruesome.
But as it stands, while I am able to find loads of both academic publications/papers and popular culture (articles, youtube videos etc) referencing or telling the myth of the brazen bull, not a single one seems to mention a find of a brazen bull being made. 
While myths can contain grains of truth, the myth of the brazen bull seems to have gone through quite a few retellings. It has been mentioned that the myth might have served as propaganda around the time when it first appeared and there is a huge problem with actually verifying what, if anything, is the truth.
To sum it up I have so far ben unable to find anything to suport the brazen bull being anything more than a myth.
To anyone that made it this far thank you.
 It is getting quite late so I will have to cut my ramblings short here.
I am very tempted to return to this topic with a better written text when it is not the middle of the night and I have had the time to read and compile more academic literature. There seems to be a lot of interesting stuff that popculture intrpretations miss.
For now links to some of the stuff that I did read in part or full within the limited time. I apologize for how few there are as parts of what I wrote was more taken from what was not presented in the material that I found. 
https://www.greecehighdefinition.com/blog/facts-about-the-brazen-bull (click baity title but summed up the main points of the myth that seems to pop up, lacks sources) 
https://arkeonews.net/the-worst-torture-device-in-history-brazen-bull/  (also sums up the main points of what i found, lacks sources)
https://www.um.edu.mt/library/oar/handle/123456789/39415  (while the letters the text discusses are found to not be authentic I found it to be a good example of how the myth has been retold and the scraps of truth it may or may not hold)
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anistrange · 1 year
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Folks here trying to clean Hades's image of constant demonization because "He's not like that in myth 😭" but when they bump onto the teenager Perseus trying to save his mother suddenly "He's unredeemable because he slew girlboss™ Medusa although he never interacted with her before and by extension he and Andromeda should suffer all the retribution from us 😡"
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I have felt INSANE for hating m*deline miller's retellings and it's been so cathartic to come across your blog and criticisms of her work because I, too, share the same opinions as you! I was low-key hoping she'd finally leave the myths alone when she announced that Shakespearean retelling, but it seems she's hell bent on building her entire career off of mediocre (dare I say unnecessary) retellings of the Greek myths. As always, I look forward to more of your literary criticism!
she's doing a shakespeare retelling? okay well i will have to do some googling
i'm glad you're enjoying the blog!! i worry that i get too fixated on criticism sometimes and specifically madeline miller but at this point that's probably what people are following us for anyway. but i do also think it's really important to look at the stuff that gets popular and ask why and whether it's actually any good/what its shortcomings might be
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ladyloveandjustice · 2 years
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Do you perchance have any Greek mythology hot takes? Or norse for that matter?
For the mythology itself? Not really, I think I'm pretty basic in my opinions other than having random thoughts like "Medusa/Galatea OTP <3" and running with that. Artemis is my favorite god though, for the record. I vibe with her. Who doesn't want to live with nymphs in the woods.
I think it's really interesting how, in part because of English and French fascination with Greek myths, when you're engaging with this stuff you're engaging with partly with symbols people have wrestled with and reinterpreted for centuries across so many cultures and wrapped their own issues and anxieties in. I think that kind of gets missed in discussing the current trend. Reckoning with, say, Circe isn't about reckoning with just the original myth itself, but how so many future scholars and stuff engaged with her as a horrifying figure that robbed men of their power. She has been embedded in so many places, and that stuff does send out ripples. These things were never isolated.
I am definitely not as familiar with Norse mythology beyond a few scattered myths I've read (I love the one where Thor gets really competitive and unknowingly drinks the sea) and essential knowledge like "Loki fucked a horse and then gave birth to a horse". Neil Gaiman's Norse Mythology is in the writing center I work at though, and I've been wanting to read that during a slow day to get a foothold.
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persephonaae · 1 year
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Is this the year I finally get my shit together and write that long winded post about Greek mythology and interpreting it? Who knows
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ghostclothes · 3 months
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I don't understand people who get up in arms over "misinterpreting" greek myths
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