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#The Epistle of Ephesians
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The Whole Armor of God
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. — Ephesians 6:11 | 21st Century King James Version (KJV21) The Holy Bible; 21st Century King James Version Copyright © 1994 by Deuel Enterprises, Inc. Cross References: Romans 13:12; 2 Corinthians 6:7; Ephesians 4:14; Ephesians 6:13; James 4:7
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stjohncapistrano67 · 2 years
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linusjf · 22 days
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Ephesians Bible: Wherefore...
Illuminated Manuscript, The Rochester Bible, Walters Art Museum Ms. W.18, fol.199r (Photo credit: Walters Art Museum Illuminated Manuscripts) “Wherefore putting away lying, speak every man truth with his neighbour for we are members one of another.” —Ephesians Bible.
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biblebloodhound · 2 months
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"I Choose You!" (Ephesians 1:3-6)
People tend to live up to how they view themselves, to how they self-identify.
Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ. For he chose us in Christ before the foundation of the world that we should be holy and blameless before him in love. He did this by predestining us to adoption as his legal heirs through Jesus Christ, according to the pleasure of his will—to the praise of the…
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thewordislifesymeon · 2 years
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سرّ عظيم - الرسالة أفسس ٥: ٢٥-٣٣
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virtualcoach-blog · 2 years
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Pray for Power to Stand Firm
Having the Scriptures at hand offers us hindsight. Our hindsight has us looking down on folks in the Bible. Our holy hindsight has us speculating on the saints of God of the past.
Finally, my brethren, be strong in the Lord, and in the power of his might. Ephesians 6:10 (KJV) Paul was in prison. It was around AD 62 while he was in prison in Rome when he wrote to the believers in Ephesus. It is one of his Pauline Epistles. It is one of his Prison Letters. It was around the same time that he wrote to believers in Colosse (Colossians) and to an individual believer…
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humorwithatwist · 2 years
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Women in the Church: Critical Passages
Women in the Church: Critical Passages
Several people have recently asked some version of the question, what does the Bible say about women in the Church, often in the context of women in leadership roles. In response, I try to provide the following list of passages. While far from an exhaustive list, these are often the key passages that conversations about women in the Church center on. Translation often sways interpretation, of…
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kdmiller55 · 2 years
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A Man on a Mission
A Man on a Mission
1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. – Ephesians 1:1-2 ESV Paul’s letter to the church in Ephesus is the second of four letters he wrote while under house arrest in Rome, awaiting trial before the emperor. The four letters include Ephesians,…
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walkswithmyfather · 4 months
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‭‭Ephesians‬ ‭1:15‭-‬23‬ (‭ESV‬‬). “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”
“Waiting with Joy” Devotional 16th December:
“Be Thankful for Someone” By Words of Hope:
“I do not cease to give thanks for you, remembering you in my prayers.” (v. 16)
“Over the years I’ve tried to cultivate the habit of starting each day by thinking of someone to be thankful for. I’ll be brushing my teeth, or shaving, and I’ll think: Who should I be thankful for today? Once I even put a sticky note on the bathroom mirror: Be Thankful for Someone. God has sprinkled so many wonderful people into my life, and being grateful for them only seems right and proper. Beyond that, gratitude has a way of making me feel peaceful and calm. What a pleasant way to begin the day.
Again and again in his epistles Paul thanks God for friends and fellow believers: “I thank my God in all my remembrance of you,” he says to believers in Philippi (Phil. 1:3). Here in Ephesians, Paul says, “I do not cease to give thanks for you, remembering you in my prayers.” Paul is generous with gratitude.
If you’re anything like me, you have a lot of people to be grateful for. Some people we can name—parents, teachers, mentors. But many are anonymous—the fellow who held the door open for you, the driver who allowed you to merge into traffic, the hospice nurse who was so loving to your grandfather in his last days.
Your Advent activity for today may seem profoundly simple, but its effect can be simply profound: Be thankful for someone.”
(Photo by Ben White at Unsplash)
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beguines · 4 months
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While the Historical Paul has been subject to a dizzying array of historical reconstructions, what is rarely questioned is the assumption that whatever Paul is historically reconstructed via these operations will serve as a foundational figure for ethics, morality, politics, and theology. Cut away some pseudepigrapha here, contextualize an embarrassing statement over there, build a few analogical links between his context and ours, and we will get a Paul that can ground our ethics. Of course, not everyone in the field is invested in Paul's continuing relevance, but I think most Pauline scholars are interested in him because, at some level, they are convinced that a properly historicized Paul has something to say to their corner of (post)modernity.
A good example of how this process works is Eric C. Smith's recent monograph Paul the Progressive? Smith, a historian of early Christianity, writes for a progressive Christian audience while drawing from the rhetorical techniques of historicism to transform Paul into a modern progressive ally: "After years of studying Paul within the academic field of biblical studies, I have come to see [Paul] as one of the most misunderstood figures of the Bible and the Christian tradition. . . . The Paul that is revealed in careful study of his letters is nothing like the person so many progressive Christians hate, and, in fact, he shares many progressive Christian values".
[ . . . ]
Take, for example, Smith's chapter on Paul and slavery. He is at pains to absolve Paul of criticism for the historical support that the apostle's archive has given to slavery, ancient and modern. His approach takes several steps, some of which follow his scholarly "ground rules." First, he subtracts from Paul any references to slavery that come from deutero-Pauline literature (notably Ephesians, Colossians, and the pastoral Epistles). This gets rid of the most baldly pro-slavery passages in the Pauline archive. Turning to the uncontested letters of Paul, Smith argues that Paul's advice to slaves in 1 Corinthians 7 to remain in their state is much more ambiguous than most modern translations suggest and that Paul might be encouraging slaves to take the opportunity to gain their freedom if the possibility presents itself. But even this reading of Paul's advice hardly counts as "progressive." Manumission was a regular part of ancient slavery, something many slaves could count on and expect. Manumission was also used by ancient slavers as an inducement to good behavior that ultimately served as a means of maintaining the system itself, a point made forcefully by Jennifer Glancy. Paul's advice to slaves, charitably read, was to work within the system as it was set up.
[ . . . ]
We might think that accepting the institution of slavery would disqualify Paul as a progressive, but this is where Smith's rhetorical moves subtly shift the goalposts. First, he compares his pared-down Paul with the worst excesses of the American slave system, which gives the impression that Paul was not that bad. Pointing to the explicitly pro-slavery statements in the deutero-Paulines, Smith concludes that "it was not Paul's writings that were to blame, or Paul himself, but it was the misuse of Paul, both deliberate and accidental," that put him on the side of slavery as an institution. Smith assumes that the Christian texts written after Paul in his name represent a betrayal of Paul's theological vision. He does not entertain the possibility that these later devotees of the apostle saw him as an ally in their support for the ancient status quo and not as a problematic progressive needing to be contained.
Second, Smith recontextualizes Paul so as to take away the blame somewhat for his acceptance of slavery. He does this by claiming Paul believed that the world would soon end, thus making him less likely to try to overturn accepted social institutions. Paul's world was one in which slavery was normal, and he should not be blamed for accepting slavery as a given. Finally, Smith can conclude that Paul was not a "slavery apologist," which is the question that frames the entire chapter. What is so rhetorically clever here is that the entire chapter sets the goalposts in the most convenient location for Smith: Paul is absolved of being a full-throated supporter of slavery. What Smith has shown is that Paul accepted slavery as normal; he even felt comfortable enough playing with the terminology of human enslavement in his own self-descriptions. This hardly strikes me as an argument that Paul ought to be reclaimed as a progressive.
Even Smith seems somewhat abashed at making such an argument: "With the help of modern biblical scholarship we can recover a Paul who is far from a slavery apologist, and who might even be an ally in the struggle for emancipation". Smith's tepid endorsement of a Paul who "might even be an ally" should force us to ask the question, At what cost have we paid for Paul's own emancipation from his entanglement with slavery? Smith has pared Paul down, recontextualized him, lowered the bar, and still can't produce a Paul who can say that slavery is wrong, full stop. What are we saying to readers who have lived with the historical weight of the Pauline archive's support of slavery when we ask them to welcome someone who only "might" be an ally in their struggle? This strategy is what Joseph Marchal has recently called "pinkwashing Paul," in which a progressive figuration of the apostle is offered, "while ignoring or downplaying his letters' ambivalences, complicities, and recapitulations of imperializing and sexual naturalizing trajectories." More to the point: Why is Paul's purity so important? Why does he have to be the hero of our historical work? Must we value (or revere?) the corpora we study?
Cavan Concannon, Profaning Paul
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Do Not Give Place to Anger
31 Do not be bitter or angry or mad. Never shout angrily or say things to hurt others. Never do anything evil. 32 Be kind and loving to each other, and forgive each other just as God forgave you in Christ. — Ephesians 4:31-32 | New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc. Cross References: 2 Samuel 7:21; Psalm 37:8; Proverbs 19:11; Matthew 6:14; Matthew 18:33; Romans 3:14; 1 Corinthians 13:4; 2 Corinthians 2:7; 2 Corinthians 2:10; Ephesians 4:22; Ephesians 4:25; Colossians 3:8; Colossians 3:19; 1 Peter 2:1
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holystormfire · 3 months
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The List of 75 Books Lost or Excluded from the Bible
Joshua 10:13 KJV
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
2 Samuel 1:18 KJV
(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
1 Kings 11:41 KJV
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
𝑇ℎ𝑒𝑠𝑒 𝑎𝑟𝑒 𝑐𝑒𝑟𝑡𝑎𝑖𝑛𝑙𝑦 𝑚𝑢𝑠𝑡 𝑟𝑒𝑎𝑑𝑠...
The Protevangelion
The Gospel of the Infancy of Jesus Christ
The Infancy Gospel of Thomas
The Epistles of Jesus Christ and Abgarus King of Edessa
The Gospel of Nicodemus (Acts of Pilate)
The Apostles’ Creed (throughout history)
The Epistle of Paul the Apostle to the Laodiceans
The Epistles of Paul the Apostle to Seneca, with Seneca’s to Paul
The Acts of Paul and Thecla
The Epistle of Clement
The Second Epistle of Clement to the Corinthians
The Epistle of Barnabas
The Epistle of Ignatius to the Ephesians
The Epistle of Ignatius to the Magnesians
The Epistle of Ignatius to the Trallians
The Epistle of Ignatius to the Romans
The Epistle of Ignatius to the Philadelphians
The Epistle of Ignatius to the Smyrneans
The Epistle of Ignatius to Polycarp
The Shepherd of Hermas (Visions, Commands, and Similitudes)
Letter of Herod To Pilate the Governor
Letter of Pilate to Herod
The Lost Gospel of Peter
The Epistle of Polycarp to the Philippians
Book of Enoch 1
Book of Enoch 2 (known as The Secrets of Enoch)
Enoch 3
Book of Esdras 1
Book of Esdras 2
Book of Maccabees 1
Book of Maccabees 2
Book of Maccabees 3
Book of Maccabees 4
Book of Maccabees 5
Book of Tobit
Book of Jasher
Book of Judith
Book of Esther
Book of Ecclesiasticus / Sirach
Book of Jubilees
Book of Baruch 1
Book of Baruch 2
Book of Baruch 3
Book of The Shepherd of Hermas
Book of Wisdom / Wisdom of Solomon
Book of The Psalms of Solomon
Book of The Odes of Solomon
Book of Giants
Book of Adam and Eve 1
The Conflict of Adam and Eve with Satan
The Gospel of James / The Protevangelion
The Gospel of Peter
The Gospel of Thomas
The Gospel of Nicodemus / Acts of Pilate
The Syriac Infancy Gospel / Infancy of Jesus Christ
The Epistles of Jesus Christ and Abgarus, King of Edessa
The Epistle of Aristeas
The Epistle of Jeremiah
The Epistle of Paul the Apostle to the Laodiceans
The Epistles of Paul the Apostle to Seneca
The Epistle of Pilate to Herod
Assumption of Moses
Apocalypse of Moses
Testament of Abraham
Apocalypse of Abraham
Testaments of the Twelve Patriarchs
The Acts of Paul
The Acts of Paul and Thecla
The Apostles Creed
Psalm 151
Story of Susanna
Story of Bel and The Dragon
Story of Ahikar
The Prayer of Azariah and the Songs of the Three Holy Children
Prayer of Manasseh
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albertfinch · 4 months
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DEMONSTRATION OF HIS POWER 
Psalm 145:4b, "and shall declare Your mighty acts."
It says in 2 Chronicles 16:9 that He looks to and fro to show Himself strong on behalf of those whose hearts are loyal towards Him. What would it look like for God to show Himself strong on your behalf? Wouldn't you like to find out?
In Isaiah 52:10 it says, "The Lord has made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God."   The word there for "holy arm" in the Hebrew symbolizes strength or power.
God wants us to do mighty things through our lives. We need to break off this negative thinking through which we disqualify ourselves from being used by God based upon what we can or can't do.
God doesn't want us to do what we can do by ourselves. He wants to begin to do things through our lives that only HE can do, where only He gets the glory.
GOD WORKING THROUGH US
1 Corinthians 2:4-5, "And my speech and preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men, but in the power of God."
The word "demonstration" there means "to confirm, make public, make known." The Lord wants to do something through our life that confirms who He is to the world; He wants to make known through your Christ calling His mighty acts. We need to quit asking for just a little. We need to ask for "MIGHTY" things.
Psalm 145:13 "Your Kingdom is an everlasting kingdom, and Your dominion endures throughout all generations."
From generation to generation He's going to show Himself strong. Right now God is looking for a people who will say, "Okay, Lord. Show Your deeds now in our generation." He wants to demonstrate who He is THROUGH our life. We don't disqualify ourselves because of our present position.
SEEING GOD AS HE IS IN US
Daniel 11:32 - It says, "But those who know their God will be strong and do great exploits."
The word "know" there means to "to perceive and see." The Lord wants a people who will perceive, see and understand Him, and they will be strong and do exploits. He wants His people to be strong in His might and power. As you begin to see God as a mighty God, it does something in you, and you won't be so easily tossed to and fro. You won't easily give the devil so much credit.
Are you ready to know God as Mighty God through your life?
This authority comes through the vastness of knowing and understanding our Christ identity.
Ephesians 1:17-19 - "[I pray] that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power"
Before we can receive this realm, we must have a hunger to know Him and who we are in Him like never before. We must shake off complacency.
Jesus never just taught; He taught and did(action). He always had a message, but the message was carried with weight by demonstration of the Kingdom, and God wants to increase the demonstration of His power in His people, His Body, now as well as then.
WISDOM AND REVELATION -- A GIFT
Paul goes on to pray, "that He may give to you the Spirit of wisdom and revelation in the knowledge of Him." It is for the purpose of knowing Him. Remember that it says, "Those who know their God will do great exploits." (Daniel 11:32)l
Let us pray that the Spirit of wisdom and revelation (Ephesians 1:17) grants us understanding into a deeper realm of knowing Him and our identity in Christ as we affirm and meditate on the scriptures in the epistles of Paul.
Are you are tired of shallow-water Christianity?  Are you ready for the deep, deep things of God?
God wants His people to walk in such a realm of knowing Him that as soon as we walk into a place, we can discern what is God or what is not of God. He wants us to come to the point that we are living according to the promise of 1 John 2:27, that we have an "anointing within to teach you as you abide in Him."
He wants to DEMONSTRATE MIGHTY ACTS through our lives. One of the things that the Lord wants to begin to manifest through the church is a people who are living by KNOWING God and advancing God's Kingdom through their calling in Christ, who aren't bouncing off every wall but are guided by the Holy Spirit into seeking and pursuing God's purpose for their lives.  Unbelievers around us will start saying, "How do you do this? There's something different about you; what is it? You're anchored and not tossed about. There's a confidence about you." And our answer will be, "I KNOW Him."
ALBERT FINCH MINISTRY
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biblebloodhound · 2 months
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Saved for a Reason (Ephesians 2:1-10)
Humanity is spiritually hard-wired to do good in this world. 
At one time you were like a dead person because of the things you did wrong and your offenses against God. You used to live like people of this world. You followed the rule of a destructive spiritual power. This is the spirit of disobedience to God’s will that is now at work in persons whose lives are characterized by disobedience. At one time you were like those persons. All of you used to do…
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vincentsims333 · 7 days
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Ephesians 2:13 — a verse that captures the very essence of reconciliation and unity in Christian faith. This scripture, nestled within the Epistle to the Ephesians, offers a profound revelation: through Jesus Christ, those who were once distant have been brought near. It speaks of a transformation that bridges the gap between man and the divine, emphasizing how the blood of Christ has dissolved the barriers of separation, gifting believers with proximity to God that was previously unimaginable.
Ephesians 2:13 isn't merely a statement; it's a celebration of the end of spiritual exile for the Gentiles who now have direct access to the promises and covenants that were once exclusive to the chosen people, Israel. This single verse is an invitation to contemplate the magnitude of grace that envelopes all who believe, reminding us that no matter how far we might have strayed, we are now intimately close to the Almighty, thanks to the sacrifice and love of Jesus Christ.
Dive deeper, reflect earnestly, and let the message of hope and inclusion, found in Ephesians 2:13, resonate within your soul. This scripture isn't simply an excerpt from a holy tome; it's a beacon that guides us towards the understanding that in God's immense kingdom, redemption and acceptance await all with open arms.
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sims-and-counting · 1 year
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After catching his eldest daughter in a close embrace with a young man, Josiah declared that the family would not leave the homestead or associate with the outside world. Years later, he finally lifted this restriction... 
Wow, it has been quite a while since my last blog post! Under the guidance of our wonderful headship Josiah, our family has been taking the last few years to spend more time in prayer and contemplation together, and shunning modern technology in favour of family time!
Since I last posted, our sweet family has grown in our relationship with the Watcher AND in size! We’ve welcomed three new blessings - twins Epistle and Ephesians (we call her Effie!) and our latest tiny, precious addition, Philippians (aka Pippa).
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The most important addition is Hymn’s wife, sweet Angela Pleasant. They got married just six months ago and they’re already expecting a sweet little baby before the end of the year. The Watcher has truly blessed our family!
What about our other children, you ask? Well, we have SO many enquiries from young men looking to court our precious daughters, but none have been worthy just yet!
As for our darling Worship, he has a special someone that we’ll be introducing shortly...
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