Saw a post talking about this and didn't want to derail it, but like, honestly, at this point, I'm becoming less and less tolerant of people acting like straight/cis passing privilege is a real, very serious thing that needs to be taken into consideration every time someone speaks on queer issues bcs I swear to god the only time I ever see it actually brought up is when someone is trying to deny someone else a seat at the table. Like first it was used against bi+ people to explain why we're not queer unless we're in a same gender relationship, and then it was used to shit all over ace and aro people for not being "visibly queer", then they turned on nonbinary people who "look cis", and now I see people throwing it at trans men for some reason like???? This is legit becoming an exclusionist dogwhistle to me. Any merit to this concept is completely obliterated by assholes who are so addicted to playing oppression olympics they're meticulously crafting pokemon type advantage charts to categorize all the gays based on who actually has "real" problems and who doesn't, it's agonizing.
Like putting "straight/cis passing privilege" up on the shelf next to "comphet" until people can learn how to use it in a way that doesn't invalidate someone else's queerness.
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hot take ??
the only reason people say that "mafuyu and tsukasa have nothing in common" when presented with mafukasa parallels is because they equate mafuyu and tsukasa being similar to "tsukasa has depression" because the fandom equates mafuyu's personality to being depressed and nothing else.
it doesn't help that people (primarily younger people in the fandom) who DO believe in mafukasa parallels end up making the mistake of portraying tsukasa as depressed because as of right now he is not (although it's possible he was in past because of his Very Unclear Middle School Backstory but that's irrelevant)
anyways, mafuyu and tsukasa are narrative foils because their core personalities are built off of the concept of wanting to make the people around them— especially their families— happy.
they both developed personalities at a young age based on someone they looked up to. for tsukasa, it was seiichi amami's performance that inspired him to be a star— a hero that could cheer anyone up. for mafuyu, it was her mother taking care of her that inspired her to be a nurse— and you can see the similarities from there.
for mafuyu, her identity would first come into conflict when her mother expressed her want for mafuyu to be a doctor— suddenly, "everyone's" happiness didn't match what she wanted to do, leaving her in a state of disorder and eventual depression.
for tsukasa, his identity was something he nearly forgot in its entirety at the start of the main story— becoming arrogant and fully absorbed in a hero persona, forgetting the kind person he truly is. furthermore, his current character arc seems to be foreshadowing that what "being a star" to him is going to be called into question— maybe it is something more than just being the main character that saves everyone.
their insecurities are incredibly similar.
in mafuyu's first mixed, mafuyu feels insecure towards ichika because unlike ichika, she feels as if her lyrics have no genuine meaning to be expressed to other people— despite them being her very real feelings. this is brought up again in her second mixed as well.
in tsukasa's third focus event, something similar happens. when watching seiichi's performance, he thinks that his acting is "real" and feels inferior towards him, which is ironic because tsukasa has been method acting this whole time. when tsukasa is acting out rio or bartlett or really anyone at this point in the story, it's not just those characters— it's a reflection of his traumas.
just like mafuyu, tsukasa undermines his passions he's poured his feelings into because someone else's work is more genuine in his eyes.
now, then, foils have many similarities and parallels (and i could honestly list a lot more), but how i define them is that they usually have some kind of major branching difference that MAKES them foils.
for mafuyu and tsukasa it's pretty straightforward.
mafuyu's people pleasing behavior comes from external expectations and pressures— her mother's demands.
tsukasa's people pleasing behavior comes internally, from himself— if he can't meet his own standards, if he can't be the perfect big brother or the perfect star, then he is nothing.
and even then, there's some overlap.
tsukasa's behavior was indirectly encouraged by his mother praising him for being a "good big brother" over the phone instead of asking him if he was okay while home alone.
mafuyu's terrified to be herself around other people because she doesn't want to worry or bother them— she doesn't want to be a burden— and projects her mother's expectations onto them, not realizing that they would prefer the real mafuyu if they knew the truth.
and the concept of mafukasa being foils is most perfectly and blatantly portrayed in these two cards.
mafuyu, the marionette, sitting limp on the floor— puppeteered by her mother's demands and donning a mask to hide her true self.
tsukasa, the jester, standing above everything else— puppeteering silenced plushies— his feelings. he's not being completely honest with himself, and he doesn't even realize it.
mafuyu has cut her strings and ripped her mask in half. she has acknowledged her true feelings and expressed them to her mother, even if she had to run away in the end.
tsukasa has not yet cut his.
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you're allowed to completely abandon the project of searching for an objective 'true self'. you're likely never going to find some indisputable thing inside you that proves that you Really Are a lesbian or a man or autistic or an empath or an artist or whatever you're troubled over. you can just call yourself whatever (or nothing). you can just do the things that give you the most joy without obsessing over whether that makes you x or y.
there's nothing wrong with naming your experiences but do it with a light hand. do it with the knowledge that these labels are constantly shifting, simplistic social constructions which describe things you do; they don't cause them. these identities are projects of understanding between you + the world around you + you're allowed to abandon your role in that project. you're allowed to say "whatever i am to you is meaningless to me". even though we are all still forced to suffer the material consequences of others' perceptions of 'what we are', i personally feel absolutely freed by letting go of my gender + madness- i am unconcerned with what i am, only with what i feel + think + do.
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