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holyfigtree · 29 days

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Nizar Banat on Iranian support of Palestinian resistance

"To those [Palestinians] who disapprove of Iran, where did you get your rockets from habibi? Don't you applaud the rockets and cheer for them in support of the resistance? Where did you get the rockets that protected Gaza from? You should be ashamed of yourselves!

They say that Iran "exploits the Palestinian Cause to spread Shi'ism" If so, why would it bother with 42+ years of sanctions? Several hundred million of its dollars confiscated, and yet it still takes from its people's food to support and sustain the Palestinian resistance. They don't have to do that. Iran is the only country in the world that has a permanent clause in its budget, from the budget of Iranian people's bread, that pledges support to the Palestinian revolution, regardless of its orientation, whether it was Fatah, the PFLP, the communists, anyone! It never intervened in our ideological conceptions of resistance. It says, "Take, take, become a man and fight"

Iran's problem with America is not new. It did not start with the so-called "Syrian revolution", with all due respect, you bunch of [redacted]! Iran's problem with America started in 1953, when America led a coup d'état against the government of Mosaddeq, and against the will of the Iranian people, who kicked out the shah in 1953, America and Britain came and planned the coup and reinstated the shah, in cooperation with the Mossad.

Iran's vengeance started a long time ago; but it is a nation with dignity and honor, and knows clearly that the American presence is the problem, that the Israeli presence is the problem […]

Iran is your partner culturally, historically, geographically, and religiously, whether you like it or not, they are our partners, and it is their right to lead this current phase [of struggle]. As Arabs, you betrayed all your historical responsibilities, you betrayed your national responsibility and your Islamic responsibility, you even betrayed your linguistic responsibilities and now Iranians speak your language better than you do. What do you have to offer? Come on, go ahead.

There's a fundamental rule in politics: if you do not have your own plan, then you are forced to accept being a part of others' plans, especially since you have nothing to offer. What do you have to offer, our beloved Sunni family? To be a lackey for the Americans, like the rule of the Gulf? No. You have to come with your own plan and be an active member of the new axis that Iran has been building for 40 years and paid for with blood and a 42 year long siege.

Part of this deformed feeling carried by a lot of people against Iran is the result of an inferiority complex among Arabs, where the Arab feels stepped on by other nations. He thinks the Iranian does not deserve to rise. Well the Turk is rising, why aren't you rising against him? The Turk ruled you and humiliated you and the prints of the Turkish boot are seen all over this great Arab homeland so why shouldn't the Iranian rise? [...] you will not find anything more stupid than this. It is utterly infuriating.

So, you are not impressed by the Iranian project, right? What could possibly impress you? What is the alternative? The lines of those who want to head into a peace process? And how? First we destroy our relationship with Syria, then Iran, and then we go, "Well, we cannot defeat Israel through war, war is futile and destructive, and no one supports us!" You are hypocrites! I swear on the blood of all martyrs, I swear on the blood of Wadee' Haddad the Christian, Soleimani the Shia, and Ahmad Yassin the Sunni, I swear on the blood of all three, that you are liars, and that we the Sunnis are the biggest hypocrites and most guilty of taqiya. So please, as we say in colloquial Palestinian, cut the [redacted]

Your job is to fortify society against the spread of defeatist thought […] Iran is a country that's been living under sanction for over 40 years. Based on what right does America besiege it? Do you accept the American sanctions? Is it enough for you that Iran and its allies managed to drive out the American and the French from Lebanon in 1983? The mighty men of Hezbollah in Lebanon blew up the marines base and killed around 400 American and French soldiers. The number was tremendous! They expelled every single one of them, and Hezbollah managed to focus their fight against the Israelis. This is manhood. These are people who think, and know how to plan, and know exactly when to execute the deadly blow.

Iran has been successful in its battles, and has been working, principally, for 42 years to expel the Americans and the Israelis from this region. Not for the purpose of taking their place, but to deter their evil! And you still dare to speak of "an Iranian project"? It is actually more than enough that they've managed to protect themselves while living next to this moronic Arab neighbor.

And again, where is your "Sunni nation"? How many [weapons] did you receive through Jordan? Your Sunni nation refuses to perform its duties towards you while sending thousands of fighters to Syria, and under what pretext? "We want to topple bashar al-assad"—who was not embroiled in any peace process—"we want to topple him and then head to free Palestine!" Well, you did topple him momentarily from dara'a, the golan heights, and other areas bordering israel… what was the result, O fans of Al-Nusra front? the result was that al-nusra front militants received medical treatment in israeli field hospitals.

So please…our beloved supporters of all factions, Haj Fouad Shubaki and Captain Omar Akkawi, are still in [Israeli] prisons. the heroes of karine A, the arms ship that was sent by General Soleimani to Fatah during the second intifada, at the time when every single arab regime helped in besieging Arafat, except for Syria. Be ashamed of yourselves.

Our condolences to this great nation for the martyrdom of its heroes. Together we fight for emancipation of the land and the human. But to achieve that, the Arab nation has to be cleansed from this class of compradors who have been taking over a large space in society, the compradors of idiocy, the compradors of NGOs, the compradors of sectarian strife, and the compradors of defeatist thought."

— Martyr Nizar Banat

Nizar Banat was one of the most prominent activists opposing the Palestinian National Authority. He was beaten to death by Palestinian National Authority police on June 24th, 2021 after being taken into custody.

#iran #palestine #glory to the resistance #nizar banat

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the-garbanzo-annex-jr · 10 months

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by Ben Cohen

A member of San Diego’s Human Relations Commission was forced to step down this week following a furious response to antisemitic comments he proffered at a meeting of the body on July 18, in which he claimed that the Torah instructs Jews to murder Palestinians.

The resignation of the commissioner, Khaliq Raufi, was announced on Wednesday by San Diego County Supervisor Joel Anderson in a scathing statement.

“Commissioner Raufi’s ignorant comments were hurtful and in no way reflect my personal views, but they do highlight the urgent need to focus on education, bridge building, and to advocate for tolerance,” said Anderson, who appointed Raufi to the 31 member commission. “After meeting with Commissioner Raufi, I have received his resignation letter.”

The city’s Human Relations Commission — which answers to the San Diego County Board of Supervisors, the county’s legislative branch — was established in May 2020 to “promote positive human relations, respect, and the integrity of every individual regardless of gender, religion, culture, ethnicity, sexual orientation, age, or citizenship status.”

At the July 18 meeting, which was recorded, Raufi told those in attendance that he had read a few verses of the Book of Deuteronomy — the fifth and final book of the Torah — calling it the “Book of Jews.”

“It states, ‘go kill Palestinians — wipe them all out,'” Raufi claimed. “It’s a teaching that they, on a daily basis, teach their followers in their synagogues. So how are we gonna resolve that?”

At this juncture, Raufi was interrupted by an observer, Sara Brown, the San Diego regional director of the American Jewish Committee (AJC), who pointedly asked him, “are you serious right now?”

Brown later expressed her shock that only one of the assembled commissioners — Kate Clark, who works for Jewish Family Services — took Raufi to task for his remarks. “It was so unbelievably shocking in the moment — and even more shocking was the silence of every single commissioner and county staff,” she told the San Diego Union-Tribune.

An editorial in the same outlet quoted San Diego’s Mayor Todd Gloria’s statement that “hate has no place in San Diego and there will be consequences for those who spread it in our city.” It went on to argue: “The county Human Relations Commission, which needs better vetting and training, must take that to heart. Otherwise, what’s the point of it?”

Raufi delivered his speech during a debate concerning a controversy at the commission the previous month, in which another commissioner — George Khoury, a supporter of the Arab-American Anti-Discrimination Committee (ADC) — denounced Israel as a “racist, fascist state” as he described how his Palestinian family fled from Jerusalem during the 1948 War of Independence.

In a June 20 letter to the commission following Khoury’s speech, local Jewish leaders noted: “Rather than speak about the importance of Arab American Heritage Month, an opportunity to further celebrate diversity in our San Diego community, Commissioner Khoury’s statement negated Israel’s right to exist as a Jewish state, diminished the historical Jewish connection to the land, and depicted the creation of Israel as a war crime — language that goes beyond legitimate criticism of Israeli government policies.”

#khaliq raufi #torah #idiot #george khoury #kate clark jewish family services #san diego #human relations commission

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the-jennnster · 2 years

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''STOP ENCOURAGING CULTURAL APPROPRIATION, BLACKFACE, AND WHITE SUPREMACYk'

Cultural appropration is a racist/bioessentialist concept just as ''female/male cultural appropriation" is sexist and bioessentialist. Both are based on the idea that because of your biological characteristics you can't do certains things. It reinforce therefore racial/sex segregation/norms.

Blackface is done with the intent to mock/caricature so someone who acquire a black skin bc they are dysphoric or sencirely want to a x color of the skin isn't doing a black face. And for you a black person who transition to japanese is what ? Doing a asiaface/japface ? And what is your opinion on drag therefore ? A womanface ?

The accusation of ''White supremacy'' is non-sensical. First is based on the idea that transracials are only white people that idenfies as black, which isn't true. White ppl can idenfy to other white enthicities and black people can identify as white and as other racialized groups (from a western perspective). Most white transracials don't even idenfy as black.. so 🤭💀

Second transracislim doesn't promotes white supremacy since it 1) doesn't have a race-hierachy 2) doesn't put at top of the hierarchy white people/culture. Your claim is bullshit and the same kind of dishonest assertion such as terfs who claim that transgenderism is male supremacy~

Btw for you a nigerian person who idenfy as arabic is what ? Deeply racist.?

Tbh the only reason I'm not deleting this and moving on with my day is because this is almost laughable-- do you seriously understand what any of those words mean, or do you just know that they're Big Important Words that make people feel guilty on reflex instead of actually making a decent argument?

Let's start at the top now, why don't we, and have a good old fashioned vocabulary lesson?

Cultural appropriation refers to the use of objects or elements of a non-dominant culture in a way that reinforces stereotypes or contributes to oppression and doesn't respect their original meaning or give credit to their source. It also includes the unauthorized use of parts of their culture (their dress, dance, etc.) without permission.

I'm going to bet that no self-respecting oppressed culture would let a delusional white teenager take the sacred elements of their culture for their Tumblr aesthetic, so that's already one point for cultural appropriation. Just scrolling through the transrace tag, I see rampant examples of people supposedly appreciating oppressed cultures while only naming off the most stereotypical aspects of them ("I figured out I was transjapanese by watching anime!"). As I stated in the last post, artificially darkening akin contributes to the fetishization of people of color, and this is perpetuated by celebrities like the Kardashians and Ariana Grande who take elements of Black, Latine, and Asian culture to profit off of without any consideration or compensation to the people who are actively discriminated against for showing these elements of their culture in public. Hairstyles, speaking another language in public, wearing traditional clothing-- for people of color, this can lead to harassment, losing their job and education opportunities, and even death, but for white people? "Oh, you're so trendy, that's so exotic of you, what a cool and original style." Cultural appropriation in action.

Bioessentialism

The belief that ‘human nature’, an individual's personality, or some specific quality (such as intelligence, creativity, homosexuality, masculinity, femininity, or a male propensity to aggression) is an innate and natural ‘essence’ (rather than a product of circumstances, upbringing, and culture). The concept is typically invoked where there is a focus on difference, as where females are seen as essentially different from males: see gender essentialism. The term has often been used pejoratively by constructionists; it is also often used synonymously with biological determinism.

So,,, y'all racists see this concept, a concept traditionally use to attack and oppress people of color, and somehow think??? That it applies to YOU?

Okay, let's pretend that is the case.

The thing about bioessentialism is that is doesn't apply to things like race, gender, or sexuality. It applies to things that are stereotyped to be associated with those things. So, Asian people being smart, men being aggressive, gay men being effeminate, etc, etc. The concept of bioessentialism is, pardon my pun, essential to TERF ideology because they believe that if you are born with a certain set of genitals, your gender is inherent, and that includes men being terrible and aggressive and predators.

Let me repeat: bioessentialism is about TRAITS being associated with things like RACE, not RACE ITSELF.

Okay, that's two down.

Blackface

dark makeup worn to mimic the appearance of a Black person and especially to mock or ridicule Black people

This one is pretty cut and dry, in my opinion. Blackface is racist. Blackface is darkening your skin to appear Black. Therefore, trying to "transition" to a Black appearance is racist.

And, believe or not, yellowface is a thing too!

Yellowface is another example of the racism prevalent in American culture. Yellowface means more than a white person wearing make-up to look Asian. It also describes the systematic bias against hiring real Asians to play Asian roles shown by white producers, directors, and others who control the depiction of Asians in popular culture through casting decisions and the propagation of racist Asian stereotypes and caricatures.

And, to be completely honest, any person of color is trying to "transition" to another race (especially to white) is suffering from some pretty severe internalized racism that they should interrogate with other people of their race who I'm sure understand what it's like to feel alienated from your culture in the deeply racist society we live in.

Good, let's see what's next on the lesson plan...

White supremacy reflects the perpetuation of a false narrative that white people are better than people with other skin colors and ethnic backgrounds. It is when those with the most power across all systems in society fail to adequately reflect the diversity of BIPOC people, and instead maintain the problematic status quo.

I can see how this would confuse you, after all, how could wanting to be another race be perpetuating a narrative of white systemic control over people of color?

After all, it's not like white supremacy contributes to the infant mortality rate in people of color thanks to the slavery-induced stereotype that Black people have higher pain tolerances and therefore don't require the full spectrum of medical attention. It's not like Black children are routinely treated as adults as soon as they enter the academic system, being punished severely for minor offenses that their white peers aren't even given time out for, which lends to the young incarceration of people of color, who are often imprisoned shortly after or even during school. It's not like naming conventions that "sound" Black or Asian or Native or Latine are routinely eliminated from job prospects without any further consideration, because of the ideal that whiteness is more desirable.

It's not like white people routinely benefit from these things without even being aware of it-- the fact that they're born, the fact that they aren't punished as frequently or severely, the fact that they get jobs easier. It's so subliminal, so subtle, and when you do become aware of it, it makes you feel guilty. Because you're getting these things while others are not, without having done anything to earn them.

It's called white guilt.

White guilt describes the guilt brought upon by "the recognition of unearned and unfair racial privileges, the acknowledgment of personal racist attitudes or behavior, and/or the sense of responsibility for others’ racist attitudes or behavior."

When you're forced to confront the racism of yourself and your family and your culture, you can feel revolted by the things that you have been associated with, just by being white. It creates a sense of alienation, a rejection of the white "culture" that is so dependent on the oppression of others, and there are often two responses to it.

You focus on unlearning your own racist behaviors and beliefs, because everyone has them, it's just a matter of how deep they've been buried by years of propaganda. You fight against white supremacy and use your privilege to uplift and defend the people of color who are making their voices heard.

You disengage from it and defend your own behavior. You blind yourself to your own racist thoughts and ideas, claiming that just because you don't act like that means you're not racist. You reject whiteness without supporting people of color, you claim colorblindness, that "we're all the same on the inside."

What transrace/trace individuals have done is the second. In attempts to confront their bigotry, they've circled back around the age-old liberal and centrist posturing, claiming that "I've never treated anyone different" even when you undoubtedly have, and just refuse to recognize the nuance and complexities of whiteness and white supremacy.

It's a part of all of us, even people of color, because we live in a society so ingrained with white supremacy and racism that it becomes the social norm. The pandemic and murders by police have opened many people's eyes to the horrors of white supremacy and how it impacts people of color on a daily basis.

For many, it was a moment of radicalization. Of realizing the true depth of corruption in our government and society that has led to making these behaviors acceptable. It was a moment of making us say "that's not okay" and learning to fight white supremacy not only externally, but internally.

For others, their denial deepened. Their blind trust in the status quo and how things are was enforced by propaganda put out by police and government officials, and they refused to use the pandemic's solitude to interrogate their biases and improve themselves.

I suppose the shorter version of all of this would be to say, if you are uncomfortable with your race, whether it be white or any other, look up some workbooks and thought exercises on white supremacy. Do the work and unlearn the things you've been told. Accept that your past is not perfect, and you may have harmed others by playing into a racist system, but you can do everything in your power from now on to prevent further harm.

And that includes pointing out that seemingly harmless cultural appropriation has a deeply racist history that continues to impact people of color to this day.

Oh and, given that Nigerian Arabic is a common Arabic dialect in Chad, something tells me that there are people out there who are indeed both Nigerian and Arabic, but it would be the cultures they were born and raised into, not the ones they chose out of fascination.

#radqueer #transrace #trace #racism #honestly this is all of it #this is exactly why the concept of transitioning race is racist #its white supremacy all the way down

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saharaedulive · 7 months

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The Significance and Benefits of Language Training in Dubai

The city of Dubai is renowned for its rich multiculturalism and its status as a linguistic and cultural crossroads. Language skill is essential for personal and professional success in today's globalised society. The need for language instruction has increased in recent years in Al Nahda, a dynamic district in Dubai. This article explores the finest resources for learning English and French, two of the most spoken languages in the world.

Language Training in Dubai: Its Value

Improved Interaction:

The ability to articulate one's thoughts is fundamental to achievement in any field. Learning a new language gives people the ability to communicate with people from all walks of life, regardless of their native tongue. In a city as diverse and multicultural as Dubai, this is more important than ever.

Promoting Global Citizenship:

Knowing more than one language is a valuable skill in today's globalised society. For business, pleasure, or cultural exchange, it promotes global engagement. Communicating in many languages is essential. to personal and professional success in Dubai, a melting pot of cultures.

Career Development:

Speaking many languages, especially popular ones like English, French, and Arabic, boosts job prospects. Candidates with a command of more than one language are sought after by Dubai's many global enterprises and local businesses. So, learning a new language provides access to more job options.

Awareness and Acceptance of Other Cultures:

Culture and language are interdependent. Learning a language is a great way to familiarise oneself with the history, culture, and beliefs of the people who speak that language. As a result, people are better able to respect and appreciate one another's differences.

Benefits of Language Training in Dubai:

The Importance of Learning English

In many domains, including finance, education, and diplomacy, English has become the worldwide language. It's used in the city's administration, schools, and businesses. Get the Best English-speaking classes in Al Nahda at Sahara Education, where the experts help you understand the classes in the right way.

Benefits:

Access to Global Resources:

Reading international newspapers and periodicals is one of many benefits of speaking English.

Improved Job Prospects:

Speaking English well is a need for many executive-level jobs in Dubai.

Networking Opportunities:

There are many prospects for professional development and expansion because English is the language of international conferences, seminars, and networking events.

French: A Diplomatic and Cultural Language:

The Importance of Learning French:

French is the language of culture, diplomacy, and business. It plays an important role in the rich diversity of Dubai's culture. Many of you might be looking for the Best French Speaking classes in Al Nahda. If so, then we at Sahara Education are here to help you learn Spoken French near Al Nahda, Dubai, with the right faculty.

Benefits:

International Job Openings:

Quite a few agencies on a global scale recognise French as an official language. French is required for many diplomatic, governmental, and NGO employment.

Benefits to Culture:

Understanding the literature, film, and food of Francophone societies is the beginning of what learning French may open up for you.

Improving Global Connections:

Knowing French can open doors for you in diplomatic and business circles in the United Arab Emirates. It is because of France's close links with that country.

Learning Arabic:

The Importance of Learning Arabic:

Learning Arabic is a must if you want to immerse yourself in UAE culture and society, as it is the official language there. Best Arabic-speaking classes in Al Nahda are provided by Sahara Education Institute in Dubai. It is where they have experienced teachers who create a curriculum based on the importance of the subject.

Benefits:

Integration Strengthened:

Those who take the time to learn Arabic will find that they are better able to make friends and contribute to the local economy.

Expanding One's Business and Career:

Speaking Arabic is a major asset in the corporate world of Dubai, in the government, media, and hotel industries.

Respect for Other Cultures:

Learning Arabic will enhance your exposure to Islamic culture in Dubai . It allows you to read and understand Islamic literature and learn about Islamic history. If you need more exposure to Spoken Arabic near Al Nahda, Dubai, then Sahara Education is here to help.

Learning a new language in Dubai is an excellent way to advance one's career and one's self. There are benefits to learning any language, whether it's English, French, or Arabic, beyond the ability to communicate. Dubai residents who speak many languages expand their horizons and minimise cultural barriers. It can help the globe become a smaller, more cohesive place.

Best Language Training in Dubai:

People who want to succeed in Dubai, a worldwide hub of culture and commerce, must be able to communicate in many languages. Sahara Education is a shining example of the many language schools available. This essay delves into the persuasive arguments that have helped establish Sahara Education as Dubai's go-to institution for language instruction.

Experienced, diverse faculty:

Teachers at Sahara Education are certified and experienced. These teachers are qualified, passionate about teaching, and well-versed in varied learning styles. Their students' progress shows their commitment to language development.

Personalised Learning Paths:

We take pride in providing customised courses for each student. Each student has distinct strengths and problems. Thus, the institute offers personalised learning routes. It ensures students receive the attention and resources they need to improve their language skills.

Innovative Teaching Methods:

Sahara Education pioneers innovative teaching methods. They emphasise practical language use in their communication style. Dynamic teaching promotes theoretical knowledge and real-world language fluency in an interesting and participatory atmosphere.

Complete Curriculum:

Institute curriculum includes grammar, vocabulary, reading comprehension, writing, and conversation. This holistic approach gives pupils a well-rounded language command, making them confident communicators.

Top-notch facilities:

A good learning environment is important to Sahara Education. Their warm and well-equipped classrooms inspire kids to succeed. The institute's focus on outstanding facilities shows its commitment to education.

Exposure to a New Culture:

Sahara Education incorporates culture into its curriculum because language and culture are interwoven. Immersion improves language skills and cultural awareness.

Flexibility and Convenience

Since students have different schedules, Sahara Education offers various class times. It lets busy people learn a language without breaking their schedules.

Successful History:

Sahara Education's language training success speaks for itself. The institute's alums thrive in many disciplines, proving its outstanding education.

Sahara Education in Dubai excels in language instruction. It offers a thorough language curriculum, excellent teachers, personalised learning routes, and innovative teaching methods. Dubai's premier language school offers cultural immersion, modern facilities, and a flexible timetable. Sahara Education opens doors to linguistic and cultural enrichment for language learners.

#language courses in dubai #Spoken English near Al Nahda #Dubai #english language institute dubai #Best English speaking classes in Al nahda #Spoken French near Al Nahda #Best French Speaking classes in Al Nahda #Spoken Arabic near Al Nahda #Best Arabic Speaking classes in Al nahda #language training dubai

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rizva-s · 7 months

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Finding Your Perfect Look: Arabic-Speaking Hairdressers in Warsaw

When it comes to personal grooming, finding the perfect hairdresser who understands your style, preferences, and cultural nuances can be a challenge, especially in a city as diverse as Warsaw. For individuals who speak Arabic or identify with Arab culture, it's essential to find a hairdresser who not only excels in their craft but also speaks the same language, both literally and figuratively. In this post we'll explore the importance of having Arabic speaking hairdressers in Warsaw and highlight some of the salons that cater to this specific need.

The Significance of Arabic-Speaking Hairdressers

In a multicultural city like Warsaw, there's a rich tapestry of people from various backgrounds and cultures. For Arabic-speaking individuals or those with a strong connection to Arab culture, finding a hairdresser who can understand and cater to their unique needs can make a world of difference. Here's why Arabic-speaking hairdressers matter:

Effective Communication: Effective communication is at the heart of any successful salon visit. Language barriers can lead to misunderstandings and unsatisfactory results. Having a hairdresser who speaks Arabic ensures clear communication, allowing clients to express their preferences and expectations accurately.

Cultural Sensitivity: Arab culture places a significant emphasis on appearance and grooming. Having a hairdresser who understands and respects these cultural norms is crucial. Arabic-speaking hairdressers are more likely to be culturally sensitive, ensuring that clients feel comfortable and respected during their salon experience.

Familiarity with Hair Types: Arab individuals often have distinct hair types that may require specific techniques and products. Arabic-speaking hairdressers are more likely to have experience working with these hair types and can provide tailored services to address their unique needs.

Understanding of Styles: Arabic fashion and beauty trends can be different from those in other parts of the world. Arabic-speaking hairdressers are more likely to be familiar with these trends and can help clients achieve the desired look while staying true to their cultural preferences.

Building Trust: Trust is a fundamental element in the relationship between a hairdresser and their client. Knowing that your hairdresser speaks your language and understands your culture fosters trust and a sense of connection, making the salon experience more enjoyable and comfortable.

Now, let's explore some of the salons in Warsaw that offer services by Arabic-speaking hairdressers.

Salons with Arabic-Speaking Hairdressers in Warsaw

SalonStudio.me: SalonStudio.me is making waves with its team of talented Arabic-speaking hairdressers. This salon is dedicated to providing a unique experience for Arabic-speaking clients, focusing on the latest trends, personalized services, and a comfortable atmosphere. Whether you're in need of a haircut, color, or styling, SalonStudio.me is a promising addition to Warsaw's beauty landscape.

Sahara Beauty Salon: Located in the heart of Warsaw, Sahara Beauty Salon is a haven for Arabic-speaking individuals seeking top-notch hair and beauty services. The salon boasts a team of skilled and experienced hairdressers who are not only fluent in Arabic but also well-versed in the latest Arabic beauty trends. Whether you're looking for a traditional Arabic hairstyle or a contemporary look, Sahara Beauty Salon has you covered.

Al Waha Beauty Center: Al Waha Beauty Center is another gem in Warsaw, offering a wide range of hair and beauty services tailored to Arabic-speaking clients. The salon's Arabic-speaking hairdressers are known for their precision and attention to detail. They understand the cultural significance of hair and are committed to helping clients achieve their desired look while respecting their cultural values.

Sultana Salon: Sultana Salon is a cozy and welcoming space that caters to Arabic-speaking clients in Warsaw. The salon's Arabic-speaking hairdressers are not only skilled but also dedicated to creating a comfortable and culturally sensitive environment. Whether you're looking for a simple haircut or a complex hair treatment, Sultana Salon ensures that you leave feeling satisfied and confident.

Arabesque Hair Studio: Arabesque Hair Studio is a salon that celebrates Arab culture and beauty. Their Arabic-speaking hairdressers are passionate about helping clients achieve their perfect look while embracing their cultural heritage. From traditional hairstyles to modern trends, Arabesque Hair Studio offers a wide range of services to meet your haircare needs.

Riyadh Beauty Lounge: Riyadh Beauty Lounge is a salon that understands the importance of communication and cultural sensitivity. Their Arabic-speaking hairdressers take the time to listen to clients, understand their preferences, and provide personalized services. Riyadh Beauty Lounge is not just a salon; it's a place where clients can feel at home while enhancing their beauty.

Tips for a Successful Salon Visit with Arabic-Speaking Hairdressers

To ensure a successful salon visit with Arabic-speaking hairdressers, here are some tips to keep in mind:

Book in Advance: Popular salons with Arabic-speaking hairdressers can have busy schedules. It's advisable to book your appointment in advance to secure your preferred time slot.

Communicate Clearly: Be clear about your expectations and preferences. If you have specific ideas or styles in mind, don't hesitate to share them with your hairdresser.

Ask for Recommendations: If you're unsure about a particular style, ask your hairdresser for recommendations based on your hair type and face shape. They can provide valuable insights.

Provide Feedback: During your salon visit, provide feedback to your hairdresser. If something isn't to your liking, polite and constructive feedback can help them make adjustments.

Build a Relationship: Building a rapport with your hairdresser can lead to more satisfying results over time. Consider sticking with the same hairdresser for consistency and better understanding of your preferences.

Finding the perfect look is not just about a haircut or styling; it's about the overall experience and comfort you feel during your salon visit. For Arabic-speaking individuals in Warsaw, having access to hairdressers who understand their culture and language is a game-changer. These hairdressers not only provide exceptional services but also create a sense of connection and trust that enhances the salon experience.

Whether you're looking for a traditional Arabic hairstyle or a contemporary look, Warsaw's Arabic-speaking hairdressers are here to help you achieve your perfect look while embracing your cultural heritage. So, don't hesitate to explore these salons, including SalonStudio.me, and experience the difference of having a hairdresser who truly understands and caters to your unique needs and preferences.

#friendly hairdressers in warsaw #everyday opening salon #indian haircutting store #sunday opening barbershop #indian salon in warsaw #best salon in warsaw

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acadestudio10 · 8 months

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Audio Dubbing for Educational Content: Enhancing Learning Globally

Introduction

In today’s world, education knows no borders. Learning is not restricted to a classroom or a specific language. Instead, it has become a dynamic force that travels beyond geographical boundaries. The teachings are usually passed on in a specific language when it comes to educational content. This creates a hurdle for learners from other parts of the world curious to access educational content from another country. This is where audio dubbing comes to the rescue.

With the help of dubbing, educational content is translated to cater to a new set of audience that speaks another language. This article will list several features and benefits that audio dubbing has to offer to the enthusiastic world of education.

Key Features and Benefits of Audio Dubbing for Educational Content

The following pointers are a mix of features and benefits that audio dubbing services offer the educational world.

The Language Puzzle

Think about a young student in a remote village in Laos, eager to learn about astronomy. The problem? The educational content is in English, a foreign language to this kid. This is where audio dubbing provides the solution. By transforming the English content into the soothing tones of the Lao language, the educational universe suddenly becomes accessible.

Being Multilingual

In our world, over 7,000 languages are spoken. However, the providers of educational content are limited. A professor can usually speak one or two languages. Audio dubbing turns educational content into a linguistic chameleon, adapting to the unique needs of each region and audience. By being multilingual, this is how audio dubbing services allow inclusivity among learners.

Cultural Connection

More than words, audio dubbing is about understanding the target audience’s culture. This understanding is more necessary in the case of educational content, where local customs and traditions need to be respected. After all, learning is more than just acquiring knowledge; it is about embracing diversity.

Enhanced Engagement

Learning should be like a catchy tune that gets stuck in your head. Audio dubbing makes it possible. When students hear lessons in their mother tongue, they are more likely to groove along with the content. In such situations, the engagement of the students increases, and comprehension improves.

More Accessibility

We have already discussed how audio dubbing services provide accessibility to students who speak a foreign language. Besides language, even those students with visual impairments can benefit from audio dubbing. Dubbing can transform text-heavy content into your chosen spoken language, making education more accessible for those who can only listen but not see.

New Learning Style

Every student is unique. Some are visual learners, while others prefer learning through learning. Audio dubbing caters to all by offering an alternative learning path. It allows students to choose their learning adventure, whether it's reading, listening, or both!

Remote Learning Revolution

In the era of virtual classrooms and remote learning, audio dubbing provides a huge advantage to education. It ensures that students worldwide receive a consistent education, no matter where they are. It's like having a personal tutor whispering knowledge in your ear, even if you're miles away from school.

How has Dubbing Improved Learning?

Let us dive into some real-world examples of how audio dubbing is making waves in the sea of global education.

Khan Academy’s Multilingual Approach

One of the most popular online educational platforms, Khan Academy has made its content globally accessible with the help of audio dubbing services. Their educational content has been dubbed in various languages such as Spanish, Arabic, French, etc.

BBC Learning English

The BBC offers “BBC Learning English”, a program that provides audio dubbing for English lessons. Using many accents and dialects, they teach people English through the power of audio dubbing. Founded in 1943, this is a very old example of how audio dubbing has positively impacted learning.

TED Talks Talks in Various Languages

TED Talks usually come in the first place when it comes to learning. These talks allow successful people to share their stories with the world. Success stories should never be restricted to a certain audience. This is why TED has been using audio dubbing services to make its content accessible to a larger audience.

Duolingo’s Language Courses

Famous language learning app Duolingo uses audio dubbing for its courses. Learners listen to native speakers pronouncing words and phrases, which helps them to develop better pronunciation skills. Founded in 2011, Duolingo is a prime example of how dubbing has contributed to the educational sector.

Conclusion: A Dubbed Future

In a world where knowledge knows no bounds, audio dubbing is the key to global education. Dubbing is the bridge between languages, the key to inclusivity, and the path to a more connected world. It has made education more accessible to people from other parts of the world in their preferred language. Audio dubbing has been largely used in the past many years, and the trend is expected to continue in the future as well.

#audiodubbing #dubbing #education

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certified-translation-us · 1 year

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What language do they speak in India?

Hindi Hindi is the national language of India and one of the world's most widely spoken mother tongues. It is estimated that over 41% of the Indian population are native speakers of Hindi. It is a member of the Indo-Aryan branch of the Indo-European language family and the official language of Uttar Pradesh, North India, and Himachal Pradesh. It is also recognized as an official language by the Central Government. This is also used as a Parliament On Official Language. Hindi is standard among non-native speakers across India, such as those who speak English or other languages. It is also a significant factor in India's international relations, with many international organizations using it as a working language. Hindi is written in the Devanagari script, while its sister language Urdu is written in the Perso-Arabic script. These two languages form the core of the Indo-Aryan branch of the Indo-European family of languages, which dominate Northern India and Western India, respectively. The Dravidian language family creates another major factor in Indian linguistics; millions speak Tamil and Telugu throughout India. In summary, Hindi is the official language of two states and the national language of India. Its use as a common language and its recognition by the Central Government has made it a significant factor in India's international relations. English speakers are more affluent, educated, and likely upper caste. Data from the Lok Foundation survey shows Hindi is both the most widely spoken first language and second language in India English speakers are very much India's elite. Their proportion may be shrinking, new data on the demographic profile of English language speakers in India suggests. It is written in the Devanagari script and is part of the Indo-Aryan branch of the Indo-European family of languages, which dominates much of Northern and Western India. Finally, its use alongside other languages from the Dravidian family makes it one of the most widely used native tongues in the country. English English is the official language of India, spoken by around 125 million people. It is one of the 22 scheduled languages recognized by the Central Government and is the national language, along with Hindi. English has a long history in India, as it was introduced during British rule. It has been used in education and business since the 19th century and remains an integral part of Indian culture today. English is one of the two official languages of the Union of India, along with Hindi. The language is also one of the two official languages of Uttar Pradesh and Himachal Pradesh, two of the most populous states in India. Although English is not considered a native tongue in India, it is still widely spoken by native speakers from Northern and Western India. This is also used as a Parliament On Official Language. English is considered a significant factor in Indian society due to its status as a common language amongst different parts of the population. It helps to bridge communication gaps between various ethnic, linguistic, religious, and geographical backgrounds. India Faces a Linguistic Truth: English Spoken Here BBC News Asia: Ten "Big Facts" about India NPR: Indians Learn to Speak in Two Languages at Once The Times of India. Despite being an official language, English is not related to any language family native to India, such as the Dravidian language family or the Devanagari script of Northern India. Instead, English belongs to the Indo-European language family and is written using the Latin alphabet and Perso-Arabic script. English continues to be an essential part of Indian culture today and is spoken by around 10% of the Indian population. As a result, it can be seen as a significant factor in Indian society due to its ability to act as a common language amongst different sections of the population. As such, English remains an official state language in many parts of India and continues to be a crucial part of India's diverse cultural heritage. Bengali Bengali is one of India's most widely spoken languages and one of the country's official National Languages. It is also one of the country's "Mother Tongues." It is the native tongue of over 83 million people, primarily in the eastern states of Uttar Pradesh, North India, and Himachal Pradesh. The Central Government of India has declared Bengali as a common language to be used in all government areas, and it is widely taught throughout the country. It is also recognized as a minority language. This is also used as a Parliament On Official Language. Bengali is an official language with official status in more than one state. SIL International. Jain, Bharti (27 June 2018). "Hindi mother tongue of 44% in India, Bangla second most-spoken".The Economic Times. The language, sometimes called Bangla, is a part of the Indo-Aryan branch of the Indo-European family of languages and is closely related to Hindi and other languages from Northern India. It also has some similarities to the English language and is often seen as a bridge between Indian and British cultures. However, it is most closely related to the Dravidian Language Family, which includes several other Indian languages, including Tamil and Telugu. Bengali uses the Devanagari script for several other Indian languages, including Hindi and Marathi. It uses a Perso-Arabic hand in some areas, such as West Bengal and Tripura. This dual writing system is a significant factor in the success of Bengali, as it allows native speakers from different parts of the country to communicate with each other more effectively. Overall, Bengali is a widely spoken language in India, and its use as an ordinary and official state language has been an essential factor in the success of India's population. It is part of the Dravidian family of languages used by many ethnicities across southern and western India. Both British and Arabic cultures have heavily influenced it. This makes Bengali a vibrant language that connects many parts of India. Telugu Telugu is a South Indian language and one of India's two national languages, along with Hindi. It is spoken by over 78 million people, mainly in Andhra Pradesh, Telangana and Uttar Pradesh, Himachal Pradesh, and some parts of Karnataka, Sri Lanka, and Tamil Nadu, with official status in more than one state. It's also used in Nagar Haveli. It is also a co-official language. Not only that, it is one of the majority languages in India. Archived from the original on 22 February 2013. "2011 Census tables: C-16, population by mother tongue".Census of India Website. Telugu is one of the mother tongues of the Indian population and is spoken by native speakers as a common language in most parts of the country. SIL International.Jain, Bharti (27 June 2018). "Hindi mother tongue of 38% in India, Telegu third most-spoken".The Economic Times. It is also the official language in Andhra Pradesh and Telangana. In terms of its origin, Telugu is part of the Dravidian language family, and it is closely related to Tamil. This is also used as a Parliament On Official Language. The Austroasiatic, Dravidian, and foreign languages such as Persian and Arabic have also influenced Telegu. The Telugu language is written using the Devanagari script and a Perso-Arabic script. It is a significant factor in the cultural identity of both Andhra Pradesh and Telangana and is widely spoken in Northern India and Western India. Telugu is the primary language spoken in Andhra Pradesh and Telangana, making it the official state language for these two regions. Sanskrit, Persian, and English have influenced the language over the centuries. Telegu is a modern language. Overall, Telugu is an integral part of the Indian culture, as it is part of a family of languages widely spoken across India. It is also an official language in the two states and thus plays a vital role in their identities. Tamil Tamil is one of the major national languages of India and one of the 22 scheduled languages of India, designated as an official language by the Central Government. It is also one of the Mother Tongues in India and is spoken by most people. Tamil is a member of the Dravidian language family and is native to the Indian state of Tamil Nadu and parts of Andhra Pradesh, Karnataka, Kerala, Puducherry, Uttar Pradesh, Sri Lanka, and Himachal Pradesh. Tamil is believed to be one of the oldest languages in India and is native to the southern part of India. Tamil has some of the oldest literature of all modern Indo-Aryan languages. It is also a common language used between people from different parts of India and abroad, especially among those of Tamil origin living outside India. It is estimated that there are nearly 77 million native speakers of Tamil throughout India, making it one of the most widely spoken languages in the country. India Faces a Linguistic Truth: English Spoken Here BBC News Asia. The Tamil language uses the Devanagari script and the Perso-Arabic script. The Devanagari script is commonly used in northern India, while the Perso-Arabic script is mainly used in western India. A significant factor contributing to Tamil's popularity is its presence in some of the famous movies made in India. Northeast India. Tamil is a part of the Dravidian family of languages and has been classified as one of the official State Languages in India. It is also one of the most common languages in India, with many people speaking it as their native tongue. English is also often used as a foreign language, alongside Tamil, as a common language between people from different parts of India. In conclusion, Tamil is one of the oldest languages spoken in India, significantly contributing to the Indian population's linguistic diversity. It belongs to the Dravidian family of languages and is officially recognized as an official State Language in many states across Northern and Western India. With 77 million native speakers throughout India, it is one of the most widely spoken languages in the country. Marathi Marathi is one of the official languages of India and is classified as an Indo-Aryan language. It is the primary language of the state of Maharashtra and is one of the 22 national languages recognized by the Indian government. It is also spoken in Uttar Pradesh, Himachal Pradesh, and Madhya Pradesh. Marathi is a member of the Indo-Aryan language family, a significant factor in making it the third-most spoken language in India. While English is India's most common language, Marathi is the second most common language among Indian citizens. This is also used as a Parliament On Official Language. It is estimated that more than 90 million people speak Marathi as their native tongue. The Marathi language uses the Devanagari script derived from the ancient Brahmi script. This script uses symbols called "matras" to form words, which makes it easier for native speakers to learn. It is also written in Perso-Arabic script in areas with a sizeable Muslim population. Marathi is one of India's mother tongues and is a common language among people from different ethnic backgrounds. It is an essential language for local commerce, politics, and education. In addition to being Maharashtra's official state primary language, it is also recognized as a co-official language of some northern and western Indian states. Marathi is an essential language for India's population, culture, and economy. Its membership in the Indo-Aryan and Dravidian families of language makes it a unique aspect of India's linguistic heritage. Urdu Urdu is one of India's many languages and the National Language. It is also one of the two official languages of the Central Government, alongside English. It is a member of the Indo-Aryan family of languages. It is the native tongue of about 260 million people, mainly located in Uttar Pradesh and Himachal Pradesh in Northern India and Western India. Urdu is considered one of the Mother Tongues in India and is related to Hindi and other languages of the Indo-European family. Urdu has some of the oldest literature of all modern Indo-Aryan languages. The perso-Arabic script is derived from Arabic, while Persian, Turkish, and Sanskrit have heavily influenced its vocabulary. A significant factor in its growth as a language has been its incorporation of words from the Dravidian language family, which dominates the Indian subcontinent. This is also used as a Parliament On Official Language. Urdu is one of India's 22 officially recognized regional languages. As a result of its influence in the region, Urdu has become the most common language amongst Indians and the primary language of the Indian population. It is also widely used as a second language amongst non-native speakers due to its status as a common language. The Devanagari script, used for writing Hindi and other languages of the Indo-Aryan family, is also used for composing Urdu. This further highlights its widespread usage across India, making it an essential language for both native and non-native speakers alike. Urdu is recognized as an official state language in some states, such as Uttar Pradesh and Arunachal Pradesh. In conclusion, Urdu is a unique language that is an integral part of Indian culture. It is one of the two national languages alongside English and is spoken by millions throughout Northern and Western India. As a primary language in India's linguistic landscape, it holds a special place in the hearts of many native speakers, making it an invaluable part of the country's cultural heritage. Gujarati Gujarati is one of India's 22 official languages and 14 regional languages. It is the official language of the state of Gujarat and one of the Mother Tongues spoken by over 46 million native speakers across India, making it the 26th most spoken language in the world. It is also an official language in the union territories of Dadra and Nagar Haveli and Daman and Diu, as well as in the states of Uttar Pradesh, Himachal Pradesh, and Maharashtra. The Central Government of India has declared Gujarati a National Language due to its extensive use across India and the diaspora. Gujarati belongs to the Indo-Aryan branch of the Indo-European family of languages. In India, Gujarati is part of the Indo-Aryan subgroup, along with Hindi, Bengali, Marathi, and Punjabi. Gujrati has some of the oldest literature of all modern Indo-Aryan languages. As a significant factor in understanding Gujarati, it must be noted that it is written in two scripts - the Devanagari script used in Northern India and the Perso-Arabic script used in Western India. While both are in use today, Devanagari is considered the official script for Gujarati. Due to its widespread use in India and its status as a National Language, Gujarati is spoken by more than half of the Indian population. It is also related to other languages within the Dravidian family, making it a popular choice for many Native Tongue speakers across India. In summary, Gujarati is a significant part of India's diverse language family and is an Official State Language in several states and union territories. Its use as a Common Language across India makes it a significant factor in understanding Indian culture. Kannada Kannada is one of the national languages of India, as well as one of its mother tongues. Native speakers speak it in the Indian states of Karnataka, Andhra Pradesh, Telangana, Uttar Pradesh, Himachal Pradesh, and Tamil Nadu. The central government has recognized Kannada as an official state language and is used in state administration. It is the only modern language officially recognized as a classical language native. It was declared as a classical language of India in 2014. As one of India's most commonly spoken languages, Kannada is an integral part of the Indian population's linguistic heritage. It is a member of the Dravidian language family, which comprises many languages mainly spoken in Southern India. The Devanagari script is used to write Kannada, while some dialects use the Perso-Arabic hand. Kannada has some of the oldest literature of all modern Indo-Aryan languages. Kannada is an essential language for many Indians because it is a common language for different linguistic groups. It serves as a significant factor in the cultural identity of South India and has been used for centuries to communicate with people from other parts of the country. As a native tongue, it has been around since ancient times and is still used today. Kannada is also the official state language of Karnataka and has been used as a medium of instruction in schools in this region for many years. Additionally, it is widely spoken in Northern India and Western India, serving as a bridge between Hindi and English for many of the local populations there. Overall, Kannada has played an essential role in developing the Dravidian family of languages. As one of the oldest languages in India and an official state language, Kannada continues to be used extensively by the people of South India and beyond. Oriya Oriya is one of the many languages spoken in India and is a National Language. It is one of the mother tongues of people living in Uttar Pradesh, Himachal Pradesh, Jharkhand, Chhattisgarh, Odisha, West Bengal, and Andaman & Nicobar Islands. The Central Government officially recognized it as a language in the 8th Schedule of the Indian Constitution. Odia is primarily spoken and has official language status in the Indian state of Odisha. Although not a common language, Oriya is widely spoken throughout India by an estimated 41 million people, making it one of the most commonly spoken languages in the country. Oriya is written using the Devanagari script known as "Odiya." It is said by native speakers in Northern and Western India and is used in literature, education, and governmental documents. A small portion of the population also says Oriya in a Perso-Arabic script. Oriya has become essential in unifying the Indian population and has been adopted as an official state language in Odisha. This language has also preserved its native tongue over time, making it an essential family of languages in India. English has become a significant factor in India today as more and more people are learning and speaking it, but Oriya remains a vital part of India's cultural landscape. Punjabi Punjabi is one of the many native languages of India, and a large number of people across the country speak it. It is primarily said in the state of Punjab, as well as parts of Haryana, Himachal Pradesh, North India, and Uttar Pradesh. The language is also widely spoken by many members of the Indian diaspora in other countries. The language is the primary tribal language of Jharkhand. Thus, the language is the primary tribal language of Jharkhand. Punjabi is an Indo-Aryan language that belongs to the Indo-European family of languages. It has unique grammar and syntax and is written in the Devanagari and Perso-Arabic scripts. In recent years, Punjabi has become a popular language for various Indian media, including cinema, literature, and radio. Due to its widespread use in northern India, Punjabi is often considered one of the national languages of India, along with Hindi and English. In some areas, such as western India, it is one of the official state languages. It is also a significant factor in communication among the Indian population, serving as a common language when two speakers do not share a native tongue. Despite being classified as an Indo-Aryan language, Punjabi contains elements from other languages, such as the Dravidian family. This makes it a vibrant language that is constantly evolving due to outside influences. Punjabi is one of India's oldest languages and is one of the most widely used mother tongues. Read the full article

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tomatomediavn · 1 year

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i. Dialect - Japanese, whether you too all right is in Japanese, even if Vietnamese. Information Technology can be said that that is augean to meet Japanese inhabitants who can talk Vietnamese, let alone Malay. The script is split 3, which are kanji, hiragana and katakana. What's arduous to read is 漢字 (kanji), which is a ilk of script adapted from the Chinese dialect. But the spelling is the equivalent, the reading is different. For example (神戸) can be read as kobe, kanbe or kondo. &Amp; those three names are the names of addresses and places ≠. They also implement the homonym though acquire distinct meanings. The closest example, kanji synonym 漢字 (writing), (emotion) or 観じ (same scene)

ii. Food - whether friends don't recognize the dialect, there is a problem other, that is Muslim food. Whether you're looking to find food that's supposed to be halal, IT can be augean whether friends lack of understanding the Japanese terms.

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alwaysfirst · 2 years

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Are Indian People Ashamed Of Speaking Hindi

History of Hindi Diwas Hindi Diwas is celebrated on the 14th of September, to commemorate the adoption of Hindi in Devanagari script as one of the official language in different Hindi speaking states of India. Hindi was adopted as one of the two official languages of the Republic of India by Constituent Assembly of India due to the efforts of Beohar Rajendra Simha along with Hazari Prasad Dwivedi, Kaka Kalelkar, Maithili Sharan Gupt and Seth Govind Das. As such, on the 50th birthday of Beohar Rajendra Simha on the 14th of September 1949, the efforts resulted in the adoption of Hindi as an official language. This decision was ratified by the Constitution of India that came into effect on the 26th of January 1950. Under Article 343 of the Indian Constitution, Hindi written in Devanagari script was adopted as one of the official languages. In all, there are 22 Scheduled languages of India. Was Hindi introduced by Mughals ? Many people believe that Hindi was introduced and was spoken by Mughals, but it’s a myth . The official language of the Mughal Empire was Persian - but the language that the elite spoke was a Persianized version of Hindustani, known as Urdu which is the official language of Pakistan today. Mughals were a Persianate society - despite being Turkic in descent, their culture, architecture and language were influenced by the Persian one. Urdu is an Indo-Aryan language with a significant amount of Persian and Arabic influence in its vocabulary. It is also written in Nastaliq, a variant of the Persian script used for Persian calligraphy developed in Iran in the 14th/15th century. Why did the opposition always thwart the move and established the theory of ‘Hindi Imperialism’? Hindi speakers have never claimed that Hindi is somehow "superior" to other regional languages, it is the gimmick of opposition to mislead the people of India . Most Non Hindi speaking people in India merely agree and acknowledge that Hindi is spoken and understood by large sections of the population and it makes practical sense to know this language so that one have access to the largest geographical region in India and it also improves one’s ability to communicate with the largest number of people outside the home state. It has been noticed that many people feel ashamed to speak Hindi and mostly prefer to speak in English rather than Hindi where they can show that they are highly educated and updated.In today’s world knowledge is directly proportional to english speaking skill, if one speaks in english means that person is a very literate . Hence those who don’t even know English try to speak in English . Hindi is our own language , we should spread it to the whole world . Giving respect to one’s own official language means that it should be one's primary language, as well as the preferred source of communication at every level . Read the full article

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dakardreamsofsheep · 2 years

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Reflections on Language Studies in Senegal, French and Otherwise

In Senegal, I took French classes for five months, three hours a day for five days a week. That’s about 220 hours, total. Carolyn and I shared the classes with two different tutors who came on different days of the week. Those of you who know me know how much time and energy I’ve put into language learning this past decade, and my recent struggles with learning Arabic. Especially just coming off four months in Egypt, my language learning brain was in a strange place when I moved to Senegal in September 2021. On the one hand, French seemed deliriously easy next to Arabic. Yes, there were new sounds, and of course the spelling is laughably complicated, with vowel triplets clustered together. Still, the alphabet was familiar, verb conjugations took a familiar form, sentence order was more or less familiar, and there were lots of cognates.

On the other hand, I found myself struggling more than I ever had with just the motivation to learn. Part of it was the multi-lingual society we were suddenly living in. Though there are many languages spoken in Senegal -Pular, Mandingue, Djiola, Serer- the main local language in Dakar is Wolof. Most of my elder and younger neighbors spoke almost exclusively Wolof, or very limited French. Those are usually some of my favorite people to talk with and hear stories from, the very old and very young. It was not a structure conducive to creating a Franco-phile. I was dually thinking, “Come on, I just almost broke my brain learning arguably the most difficult language in the world!” and “even if I do learn French, my neighbors just want to speak in Wolof anyway!” There was also at least three structures working in my favor to learn French, and so eventually I did. One was the fact that though French was less useful in my neighborhood than I’d hoped, English was even less useful. There were very few Americans or English here, besides tourists going to Goree Island, and in all my many conversations of folks guessing my origin, no one EVER guessed I was American. I could count on one hand the number of people in the neighborhood who spoke conversational English. So, French it was.

The other factor was just the structure of having language courses every day, which I’ve found is an essential part of my own language learning. If you’re not learning from professional necessity, or romantic interest, but intellectual curiosity, better hire a language teacher. My tutors were friendly and decent teachers for the most part, but just the repetition and presence in front of me over those months built up the base. The final piece was having an accountability partner in Carolyn. I was worried about how we’d fare in class together, both bossy students, but generally we brought out the best in each other’s French learning commitment. It was a bit of tortoise and the hare dynamic. I was the lazier language student for sure, and over time Carolyn’s many late night dance conversations with French speaking friends and constant reading of Harry Potter in French paid off.

With friends from France, I still get lost. The accent and jargon is hard to follow, although I can hold my own in conversations. My Senegalese friends tend to speak a bit slower, and the vocabulary is more familiar. When I stopped taking language courses, writing down new words etc, I plateaued big time. Some new phrases forced their way in through sheer repetition, but the French-language Michael Crichton novel I bought sat unread on the shelf. And that’s okay. I feel comfortable speaking with friends, getting around, reading and writing messages.

Truthfully, I still hold some guilt over prioritizing the colonized language instead of the local one. After I could offer greetings, thanks in Wolof, ask after health and family I stopped actively learning. “You show your respect for the culture through the language” had always served as a guidepost in the other places I’d lived, and here I wasn’t following that logic. Slowing down to spend time with neighbors, even if it was non-verbal, connecting through singing and sports on the beach, spreading out my business with shopkeepers in the village, keeping a long, long list of names and pronunciations in my phone, those were ways I tried to make up for what I lacked in Wolof-speaking capabilities. If we’re not careful in acknowledging our long-term goals when we meet them, the posts just keep on moving. If I’d done it over, I would have tried not to be so hard on myself for focussing on French instead of Wolof. Idealism battles practicality. By most metrics that matter, I can speak French now, and that’s a huge celebration. I’m excited to connect with the West African French speaking community back in Aurora. A bientôt.

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bcitisthelight · 3 years

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So.Where to begin.

What you should know is, this isn’t my fault. It’s @misskirby who is to blame for this. She has this AMAZING fic, it’s called Benediction. I like to read it weekly, for sustenance. Go read that first if you want...literally any of this to make sense. So there’s this passage which stole every marble I had, wherein Anakin is explaining the etymology of the Huttese he uses to refer to his children (with a really thorough explanation on Luke’s name.

Anakin scrubbed the back of his neck. “Huttese doesn’t have—words of love. It doesn’t have… benedictions. It’s kind of a cruel language. There’s a whole case for groveling and then—there’s really only the word for love.”

“And that’s abiya?” Obi-Wan said.

Anakin’s grin was crooked. “No. That’s luke. In the Tatooine dialect, at least, it’s luke. We used—things, mostly, to—you know.”

“Luke,” Obi-Wan said, tasting the word, looking down at the sleeping child he’d just been holding, one who carried his parents’ love for him in his name. For the first time in all his life, he wondered what his own name meant, and who it was who had given it to him.

“Abiya is the milk from a flowering cactus,” Anakin said. “It’s very sweet. And rare. I only ever had it once, with my—my mother.”

Obi-Wan turned to look at Anakin again. The expression on Anakin’s face was raw, intense, but Obi-Wan forced himself to look at it, out of respect for the memories of a woman he owed all of Anakin to; the one who had protected him, loved him, when Obi-Wan hadn’t known he had existed at all.

“It also means the morning rain,” Anakin said, waving a hand. “A lot of words in Huttese have many definitions. Abiya, though—it’s a relief. A respite. Pure joy.”

Obi-Wan swallowed around the burning in his throat. “I see,” he said, strangled.

Anakin looked away, his throat bobbing. “Luke only has the one definition, though. There’s only one word derived from it, too, lukkali. Noun and a verb. A krayt dragon whelp, or—krayt dragons, the mothers, their carry their whelps in their mouths, because there’s no place on Tatooine that’s safer, so it’s also the act of doing that.”

I LOVE this passage. I love all of the work it does emotionally, narratively, etc. It’s the best. And yesterday morning, I zeroed in on a specific line. “In the Tatooine dialect” Except hold on, I thought to myself. Anakin was born a slave. What if, when he says the Tatooine dialect, what he means is...the dialect of the slave class?

So here’s the thing. The Hutt society is based on the idea that the Hutts are the prime race, there was the whole Hutt empire thing, I mean the holiday the Boonta Eve Classic is supposed to commemorate is literal holiday that commemorates a Hutt ascending to godhood, during the process of which all of his slaves renew their vows of fealty. It’s not just a class system, where you can you know, in theory move between classes. This is a strict caste system, which you are born into or are captured into. Which got me thinking - what if the language of Huttese has a dialect system...based on caste? We see examples of this sort of socio-linguistic pattern in actual real life!! Tamil and Arabic are some pretty famous examples where certain historical societies who use that language break down that language based on caste, with their different varieties having all sorts of different meanings and cultural connotations, but there’s a ton of them. And in fact, there’s tons of societies which base their dialects on social or other cultural factors.

There’s even a name for it: diglossia, where a society as a whole uses one language but different parts use radically different dialects and forms of that language in different circumstances. Now, strictly historically, how diglossia typically works is that one dialect is seen as a low (L) dialect and one is seen as a high (H) dialect. And get this - in diglossic societies which also contain really severe social inequality - in some cases the dialects can seem almost unintelligible to those who speak the opposite dialect And then based on that passage I posted above, I thought...what if the unintelligibility in this certain case, specifically the unintelligibility between “high” huttese and the dialect spoken by slaves wasn’t surrounding the actual words or structure...what if it was /context/.

So basically in the last thirty six hours I’ve....I’ve made an entire headcanon on Huttese as a trifold diglossic dialect system. I’m putting it under the cut because God its, its a lot guys. Its a lot. Also? It’s written as though its an entry in sociolinguistic glossary of sort, because of course it is. Who wrote that glossary? Space nerds. Nerds in space. Nerds in space from Coruscant University who need research credits for their space masters degrees.

For the purposes of this glossary, the modern caste system of the Hutt Clan has been recorded below. 1. Masters 2. Servants* 3. Slaves The reader should be aware that there is technically a high caste called “Grand Masters”, which historically was comprised of members of the Grand Hutt Council and their families. This caste used a dialect usually referred to as “Archaic Huttese”, and is the source dialect of Huttese, originally developed on the Hutt home planet of Nal Hutta. However, this language has long fallen out of common use. The reader should also note that belonging to the Servant caste does not imply any quality of servitude per se. Rather, this is the caste of all ordinary free people who live under Hutt Rule. This designation is believed to have originated in the understanding within the ancient Hutt empire that any being who lived under Hutt dominion was by rights a servant to any Hutt who should need them. The dialects of the castes are as follows. 1. The dialect of the master class is also known as “High Huttese”. The common dialect of all high-born Hutts, and widely adopted by non-Hutts who own slaves or hold positions of authority within Hutt society. This dialect is used in all interactions involving a master, whether between a group of masters or a master and a lower-caste member. With Hutt families whose bloodlines have been regarded as a part of the master class for several centuries, there is a curious strain of monolinguism in an otherwise highly polylinguistic society, with many high born Hutt families refusing to learn even the fundamentals of standard Basic. The reasoning for this seems to be a cultural belief held by the masters that any person of a lower caste bends to the needs of the masters, rather than the other way around. The historical risk of a master’s displeasure upon improper address has led to this dialect becoming the default in conversation unless you are absolutely sure of another person’s caste, since historically the risk of offense should you choose wrong was often very high. There are at least three different cases of blood feuds between members of Hutt Master families which involved the use of a lower caste dialect as a cause of offense.

This default status of this dialect means that when a person in the Republic references “Huttese”, they are almost always referencing the master dialect. The master dialect is what is taught in the schools of the Republic. This has led to a sort of self-perpetuating cycle. As interactions with the rest of the galaxy have shifted to singular dialect, the use of the master dialect has become more solidified within common Hutt Society, even when the speaker is aware that Low Huttese would be acceptable.

It should be noted that this exception applies only to free people. Slaves are required by Hutt law to use this dialect when speaking Huttese to any non-slave they interact with, even if that person does not belong to the Hutt caste system. The Hutt law imposing this requirement famously reads, “Because all beings are above a slave, a slave should speak to every being in the tongue of their masters.” The penalty for a slave addressing a master in anything but the high dialect is often some sort of physical punishment. A rather gruesome tradition which is kept in force to this day. 2. The servant dialect is also called “Low Huttese”. While originally it was relatively distinct from both the dialect spoken by the masters and the dialect spoken by the slaves of Hutt Society, it has since suffered a bit of stagnation. There are many factors which could cause this to occur. As the Republic opened up more and more channels of commerce to Hutt Space, and the Master dialect has become the norm outside of Hutt Society, true enforcement of the linguistic standard for non-enslaved beings has fallen much to the wayside in the last two standard centuries or so. Modern Low Huttese dialect is thus mostly similar to the Master dialect in grammar and generally accepted vocabulary. However, a remaining diversion exists which is based on pronunciation, and a significant reliance on rather course slang on the part of those who speak Low Huttese. It has been said by Huttese linguistic scholars that while High Huttese is a an excellent dialect for threats, Low Huttese is an excellent dialect for swearing. 3. The slave dialect has no name in any official Hutt or Republic record. It is not recognized by any authority in either written or spoken form. In fact, generally the only beings who know or speak the slave dialect are those who are or who once were enslaved, and their loved ones. The dialect differs rather severely from high huttese - though primarily through meaning and cultural context, rather than actual structure.

It seems that this “hidden” diversion was born of necessity, rather than choice. The masters didn’t like the idea of their slaves having a way of communication the masters were not privy to, and so would punish any slave caught speaking a dialect which was immediately recognizable as being outside of the master dialect. The slave class in the ancient Hutt empire adapted to this by taking the dialect forced upon them, and manipulating a large portion of it for their use. Rather ingeniously, they seem to have developed an entire dialect specifically ordered so that they could express themselves freely without being automatically targeted by a passing master or authority figure. This is the vital distinction: words in the master dialect often have vastly different or even opposite meanings when used in the slave dialect. Added to this complexity are the wide range of connotations and contexts for each word. An interesting note to the slave dialect is that generally, the more abstract a word is, the fewer meanings or connotations it has, whereas often the most culturally impactful words and concepts are taken from simple or every day words. There is only one word for love in the slave dialect - “Luke” - because it is seen as pure, and when given, unconditional. When this word is used, there is no linguistic distinction between platonic or romantic love - the slave class instead relies on idioms or proverbs to express the difference in feeling. In direct contrast, there are nine different ways a person can use the verb which means “to attach”, ranging from the mundane (“Attach these two machine parts together”) to the taboo (“to cause another person to be enslaved”) There are some words which are unique to this dialect, however. One example is the word for “freedom”, which in the slave dialect is “telena”.

The master dialect’s word for freedom is the same as their word for authoritarian power. Freedom within the master caste, then, was specifically associated with the ability to exercise dominion over the world around them. Members of the slave class, as individuals who constantly suffered under that same authoritarian power, showed a collective repugnance for the association between freedom and the very dehumanization they themselves suffered. Drawing from the use of the anakin plant as one of the most culturally and spiritually significant symbols in the caste (See entry on Anakin, a flowering plant which originated in the deserts of Tatooine but which has since been domesticated throughout the Outer Rim) they instead chose to develop a word based off the Hutt verb “to bloom” One common expression amongst the slave class is “Telena telen ali anakin” - “Freedom blooms with the anakin” Those interested in the study of this dialect, then, are well warned that they should take great care in attempting to communicate in this dialect (if they can find a teacher, that is - many slaves or even those who were formally enslaved are understandably reluctant to give up what is likely one of the only means of expression of not only agency, but of caste solidarity. I have seen two former slaves go from total strangers to kindred spirits in the space of five minutes, upon discovering by means of dialect each others mutual experience.)

#I made an entire headcanon on Huttese as a trifold diglossic dialect system #she said #like a LOSER #do you ever write a sentence so insane it immediately deals you psychic damage #and what makes it worse is that #this is something i did in my free time today #this is what i do for FUN #anyways #I will be writing more to come lmao #Huttese #star wars #conlang #sociolinguistics #but you know #in space #please don't take the actual structure too seriously i am strictly here for the social connotations #i dont know linguistics #and frankly #i dont care

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writingwithcolor · 3 years

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Arab Character Joining Corrupt Superheroes, Police Parallels

Anonymous asked:

I’m writing a story with a Arabian diaspora main character. The story is about corrupt superheroes, and how they affect an oppressed superpowered minority. The main character is one of these superheroes, naively joining them in his teens believing he’s going to help people. Doesn’t help that his parents are having money trouble. Eventually he ends up fighting a superpowered crook, and gets a bystander killed.

1)I know portraying an Arabian character committing violence is a pretty touchy subject, even if accidental. Is there any way I can write this that makes it clear to the reader that the action itself is messed up without the unfortunate implication that Arabs are violent?

2)A large part of the story is the MC’s parents reaction. They are loving parents, however after this incident happens, they are confused and ashamed. While they still love him, they temporarily cut ties with him. Eventually they reconcile and start to be a family again. In my research (they are diaspora Saudi Arabians), Family is very important and tight-nit. Shame towards the family is to be avoided at all costs. However I’ve also read that disowning a family member rarely ever happens. Is there a way to write this kind of narrative with respect to this aspect of Arabian culture?

Let us begin with some terminology.

- If a person is from Saudi Arabia, they are Saudi Arabian, or more commonly, Saudi. This is their nationality.

- They may or may not be Arab. Arab is an ethnicity. Not all Saudis are Arab. Not all Arabs are Saudi.

- Arabic is a language. Lots of people across the world who are neither Saudi nor Arab speak Arabic.

- Arabian on its own is a word used to refer to a specific breed of horses.

If you are referring to humans, you want to either say "Saudi Arabian" (both words) or “Saudi” to indicate nationality, or "Arab" to indicate ethnicity. If you’re looking to describe your character’s culture, you probably want to call it Saudi culture. (While grammatically correct, talking about “Arab culture” doesn’t make much sense because Arabs are an incredibly diverse ethnic group and there is no such thing as a single monolithic Arab culture).

Now for the first question. In my mind, the issue is less about the character committing violence, and more about the premise of the story and how it mirrors real-life oppressive structures. You have an organized group of superheroes who think they are doing good by fighting “crooks” but in reality are enacting systemic oppression upon a marginalized group. This immediately brings to mind police violence, racial profiling, and the way that policing in North America is used as a tool of white supremacy while glorified in propaganda as a force for good. Essentially, you are telling a story about a character who joins an oppressive policing force, enacts violence upon a marginalized group as a result, and (I’m assuming) eventually realizes that they are not, in fact, the good guys. This is very close to being a “bigoted character learns not to be bigoted” story. I recommend re-examining your premise in light of the real-life parallels and asking yourself whether this is the story you want to tell.

The issue is compounded by the fact that your character is an Arab teen, who in real life is more likely to be the one facing racial profiling from the police. Taking this character and making him the oppressor in your story makes the already flawed premise even more problematic, especially if the characters in the oppressed group are white.

As for your second question, it seems believable to me that a teen’s parents might reject him if they learned that he committed a crime. However, when the family in question is Arab, you are suddenly feeding into harmful tropes about oppressive and violent Arab parents. You are asking if there is a way to write this respectfully. I believe that there is, but it requires a great deal of care, nuance, and cultural awareness. While it is possible to write a Saudi Arab character grappling with the consequences of violence and familial estrangement in a compelling way, the way your ask is phrased leads me to believe you are not equipped to do it justice.

- Mod Niki

Think about why Arab people committing violence is a touchy subject, and then think about the general propaganda narrative that came about from the act that made things so touchy.

It’s going to sound one hell of a lot like what you have here.

Military and police use buckets and buckets of propaganda to continue hooking in young, impressionable teens to commit state-sanctioned colonialism and oppression. That propaganda looks suspiciously like “we have health insurance, we will pay for your education, you just have to do what we tell you even if that means hurting or killing others, but it’s okay because you get to be the hero in the situation.”

Now, propaganda is a very powerful tool. I was taught, in my media classes, that controlling the message means shaping reality. The media is built as a propaganda machine, and when you start to see who owns what media properties you start to see some really disturbing patterns (Rubert Murdoch owns a lot of right-wing sources across America, the UK, and Australia, and he’s too rich to investigate his culpability in spinning terrible narratives found in right-wing publications. He owns the big names).

As Niki said, this situation mirrors police violence and police-sanctioned terrorism. And the very, very unfortunate implications of making the target of police violence be in that wheel. But I want you to look at the media situation that has made the plot happen.

Because even if you swapped out ethnicities, you’d still have a reckoning to do with the American culture that their primary social safety nets involve killing people.

I am not kidding.

Some of the most well-funded unions in the country are police unions. These people have pensions. They have health insurance. It’s damn near impossible to fire them. They get overtime very well mandated, and it’s a known thing among defence lawyers that arrests happen right before a cop’s shift will end so they get the overtime of filing the paperwork. They absolutely go into poor neighbourhoods and recruit based off people needing an escape, and them having the money to provide it.

A similar sentiment is true for the military, except they push for college education a bit more and don’t really have overtime, but they do have deployment bonuses. So the way to get extra pay for yourself is to go out and do colonialism outside the borders. The military doesn’t necessarily like it when the economy is doing well, and don’t like the idea of college being affordable, because they rely so heavily on poverty and fear of college debt to recruit.

The story you’re telling here goes so far beyond an individual’s actions and instead taps into America’s single biggest cultural investment: that oppressing others makes you a hero.

The Pentagon funds most military media out there as a propaganda tool, including most superhero movies and a large number of video games. This is in their budget. They will also go so far as to literally commission the games to exist. Part of getting that funding is you cannot critique America’s military, basically at all (the only exception I’ve seen is Ms Marvel, but that’s set in the 90s). This turns any sort of military-using media into a potential propaganda tool.

And the thing is? Even if you fall for that propaganda and were part of the military or the police, you still have to reckon with the fact you put whatever your own desires were above a huge track record of those groups being terrible. You still have to reckon with the fact you didn’t realize they were wrong, and were complicit in a lot of crimes.

This goes very far beyond “the action is terrible” and goes into “the system is rotten to its core, and you chose not to believe it, or to believe you could change what was built with blood.”

“Good” police officers get fired. If you try to question anything, if you try to say this action is wrong, you will absolutely get destroyed. Military’s much the same. You need some degree of buy-in to the concept of white supremacy to sign up for the military or the police, because you need to see their actions as not deal breakers instead of actions that violate multiple international laws.

In short: you need to see the people being oppressed as deserving of being oppressed to some degree in order to participate with police and the military.

Marginalized people can hold this belief, it happens. But that is a very sticky situation that outsiders shouldn’t touch.

It’s possible but difficult for you to write a white person having this sort of arc, but it would be extremely challenging to have it not come across as a white guilt story. To not have a socially aware audience roll their eyes at how long it took. You’d definitely not be writing a story with a diverse audience in mind, because you’d mostly appeal to those who saw the propaganda as just fine and not that bad.

This isn’t even getting into the oft-cited adage that boys who bully others become cops, while girls who bully become nurses. And the more police atrocities become mainstream news, the less and less people can convince themselves that becoming a police officer is a good thing.

Which brings me to the point of: how well-documented is this oppression? Is this character walking around in an oppressive situation like, say, pre-social-media where there was no direct access to the oppressed groups and you could close your eyes and look away even if it made national news? Or is this in a media connected world where these oppressed populations have a voice in the narrative?

The former has an angle of the character slowly realizing the horror and it’s slightly more forgivable for their early ignorance. But in any sort of world where there’s access to the people getting hurt? Things get more and more “ignorance is indistinguishable from maliciousness.” And keep in mind, these stories are read in the real world, where police brutality and war crimes go viral, and a lack of knowledge is getting harder and harder to defend as a position.

Media plays a huge role in shaping our perception of what’s happening. Cameras on a situation makes different activism tactics work, as we can see with how activism changed in the 60s and 70s as tv reached the masses. Social media has made it possible for you to look up firsthand accounts of discrimination within seconds.

This is a factor you are absolutely going to have to consider, when you want to look at how nice your hero is seen by marginalized or otherwise socially-aware people. If there is a way to find out how bad this superhero organization is before you sign a contract with them? Then that doesn’t look particularly good on the “hero”. You’d really have to establish them as super idealistic, super sheltered, super desperate, and/or just swallow the knowledge that they really don’t see anything that happens “over there to those people” as that bad.

All of the above is more than possible. And they’d still be seen as complicit no matter what justification you gave, because they are.

Does this mean all corrupt organization stories are off limits? No. The reason these stories have such deep cultural resonance right now is because of the propaganda I outlined above.

But you as the author are going to have to examine your own engagement with the propaganda narrative and do your own private reckoning so your own sense of guilt and compliance doesn’t bleed through the narrative too strongly, so you can tell a good story instead of an overt message story that’s you working out your own feelings.

By all means, write a story where police and the military are taken down, where propaganda is weaponized and the media is controlled (because that’s sure as hell the modern world).

But know that stories where the hero discovers the corruption already have a ticking clock because we, in the real world, are slowly being faced with a mountain of apathy instead of ignorance. The knowledge of oppression is out there so much that marginalized people are tired of the ignorance defence.

As the saying goes, “privilege is the ability to ignore the oppression of others.”

Propaganda, centralized media, and strategic cultural investment made it possible for police and the military to have a chokehold on their public perception. But that’s changing. The chokehold is starting to fade, people are starting to question their beliefs.

The past year has shown that knowledge isn’t the issue; it’s white supremacy. People don’t want to believe that any of this is that bad. People want to believe that oppression is justified, that if people just followed the law they’d be fine. They don’t want to question themselves. And marginalized people are tired of these narratives where, suddenly, people snap out of it. Because there was so much evidence to show it was bad, but it was only when you do one of the worst crimes imaginable that you realize this is bad? It’s only when it becomes personal that things are worth looking at critically?

No. And you need to examine where you are in processing your own complicity before writing a story where you’ve swapped around the ethnicities to try and distance yourself from the problem, where in the end you made the target the oppressor.

~Mod Lesya

#police brutality #oppression #arab #saudi arabia #military #superhero #superheroes #asks #violence #propaganda

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