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#i dont know linguistics
kanalaure · 10 months
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sometimes i think about feanor naming his third child, the one with his mother's hair, strong-finwë, and wonder if it wasnt a desperate howl to the heavens that this one would live, be strong, not leave him
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sirmanmister · 7 months
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Tfw gay doesn’t mean cheery and mirthful anymore
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aroaceleovaldez · 2 months
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emo Nico x scene Will Solace...
#pjo#riordanverse#nico di angelo#will solace#solangelo#i need them to be cringe (affectionate) teenagers okay#give me Will with a hardcore homestuck phase and streaks in his hair dyed with kool-aid and striped armsocks#date night is Will teaching Nico how to make kandi bracelets#if youve been here awhile you may know i am a scene Jason believer and the same concepts apply here#listen i just think. emphasizing Nico being emo and giving him a scene boyfriend#its very important though that only certain riordanverse chars fit the vibe to be scene kids#like i dont think Percy would be as much as i want him to be#its antithetical to his character (internalized ableism/bad self-loathing/keeps his head down)#Will and Jason on the other hand would use XD unironically and have a total ball making sparkledog fursonas#Alex Fierro. DEFINITE scene kid. Magnus is already just kind of a little emo. Sadie is a definite yes. Carter. maybe.#i think he'd be adverse at first but kinda get into it casually yknow. he'd dig kandi bracelets at least.#probably get really into linguistic breakdown of xD rAnDoM speech just for fun#Walt no but he could. like. i think he'd be open to trying it. but its not his default state.#Zia. doesnt have the energy but i kinda wanna see it regardless. i think itd be fun for her but on her own she'd lean more goth#Leo? maybe. depends. he's more into doing stuff ironically. Piper. yes. but specifically as an f-you to conventional fashion#Reyna no. Frank maybe. Hazel yes. Thalia maybe. Annabeth hmm. maybe#i think thats all the main casts. Alabaster? YES and i wanna see it.#anyways thank you for coming to my emo x scene ted talk and character evaluations in the tags
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hiimawarish · 10 months
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laws of attraction
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s. alhaitham has solved many enigmas, except you. cw. mutual pining? kind of? fluff. a lil romantic tension. implied academic rivals. tw. none. not proofread. wc. 0.69k a/n. i was getting ready for bed, the first sentence popped up in my mind, and here we are. i have no excuse. credits. dividers by @/cafekitsune.
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There were not many things Alhaitham struggled to understand.
From his focus on linguistics and ancient languages to his almost obsessive pursuit of knowledge in other areas such as physics, he had discovered from a young age that his mind was gifted. No book was too advanced for him. No lecture too complicated or dense. Alhaitham’s life had been overcome with a thirst for knowledge that he had never quite quenched, or perhaps he had never been truly interested in satiating it. 
Whatever the reason, the truth remained that Alhaitham had found fewer challenges the more he studied. Be it Kaveh’s emotional outbursts or the inefficiency of his classmates, Alhaitham was unfazed. Keeping to himself was more a second nature than a habit by now—as natural as breathing, as reading.
It allowed him fewer failures. Not that they were ever abundant.
Unless it came to you, that is.
“Struggling?” His voice left him in his usual stoic manner, and yet the flash of anger in your eyes did not go unnoticed. Although subtle, if one were to pay close attention to his face, they’d notice the slight curve on his lips—a smile. “Which book?”
“Shut up.”
An amused chuckle left him at your words whispered in anger. The heat gathered in your cheeks at the sound, shame spreading to your ears and down into your neck and cleavage, hidden from his eyes under the Akademiya’s uniform. His laughter, though short, seemed to anger you even more—Alhaitham had discovered, quite quickly, that any sound coming from him seemed to have that effect. Even when he was merely offering his help to reach the book that you not-so-gracefully had been trying to get for the past ten minutes.
In spite of your mumbled, aggressive words, Alhaitham stretched his arm. His fingers traced the spine of a few books—linguistics in context, a comparison in-depth of language evolution around Teyvat, a compilation of ancient runes—until he finally got to the one he was sure you needed. He plucked it out from the shelf, admiring the familiar cover for a few seconds, before handing it to you.
“I never said I needed this.” You replied stubbornly. 
You were always too fast to refuse his help. That was his fault, according to Kaveh, but Alhaitham disagreed. Giving you fake praise on that draft you presented him on your first day of class would have been a disservice to you, and yet you had been far too prideful. Now you avoided his help—him—like the plague. 
Alhaitham glanced once toward the table you had been sitting at, an arrangement of old textbooks, reports, and scribbled notes surrounding your space. He turned his eyes to you, a questioning look that told you the answer was obvious. You did need it. You did need the comparative essay on how language had shaped Sumeru’s two faces. 
You were, still, too prideful, it seemed.
“You do, actually.” He placed the book on your table, dismissively. “It’s a primary source, shouldn’t you know that?”
A stubborn silence on your part is all he received. 
Alhaitham sighed. “It seems I overestimated your common sense. Or lack-there-of.”
He should leave. He knew that—his rationality screamed at him to stop bothering, to take your words at face value, and just leave you alone. But he couldn’t. Whether he relished in provoking you or simply saw you as an enigma that he needed to understand, he couldn’t tell. 
“See? You’re an idiot.” You nudged him angrily, ineffectual fists hitting his chest. Some other students had stopped, looking curiously at your exchange—usually, the attention would bother him, but he was too focused on you. On your scrunched-up nose, your furrowed brows, your lips pressed together in a thin, tempting line. “If you’re here just to make fun of me, leave. I’m sure you have far better and more important things to do.”
He sighed, though his lips curved in a subtle smile—he was familiar with facts, concrete information, but you seemed to be too abstract for him to grasp. The only thing Alhaitham knew for sure was that you were a magnet.
And he understood the laws of attraction too well to fight.
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more works.
©2023 hiimawarish do not translate, repost, copy, modify
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saja-star · 5 months
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I had a conversation with my mom recently. She said that once you die, the people who knew you remember you, and they tell stories about you to the next generation. But that second generation will probably not pass those stories on unless they were really remarkable. So most people are gone two generations after their death.
I'm a linguist. The things I study encompass hundreds to millions of human lives. But there is no one great person who can be credited with their invention. The common fun facts about how many words Shakespeare invented are bullshit. If Shakespeare just made up the word "dawn," how would his audience have understood it? Shakespeare was at best the first to write down words that people on the street were already saying. Another common misconception: dictionary makers don't decide new words; they study people's communication to find out what words the public is already using. Educated and influential individuals are always riding on the coattails of collectives.
It's the same reason I love fiber arts. No one invented knitting or sewing or spinning, not as we know them today. Some prehistoric human was probably the first to attach a fiber to a sharp object in a way we could technically call a needle, but sewing encompasses hundreds of techniques, each of which is the product of hundreds of little innovations by thousands and thousands of people over generations. This is true of many daily objects. I heard a story about how soap was invented when people at a particular temple noticed plant ashes and animal fats from sacrifices mixing together, and I knew it was a fairytale not because it was implausible, but because it attributed soap to a single specific place and time.
Anyway, I think this is what is left of us when we die: a kind of psychic DNA that persists in the mental gene pool of our culture. But if your name is the only part of you you value, then yeah. I guess we're gone after two generations.
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akozuheiwa · 1 year
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I'm curious! I only included the six largest families according to the Ethnologue, since there's a Lot of them, but let me know yours in the tags!
Please reblog for bigger sample size <3
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crawlingpen · 1 year
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"use commas" this "learn how to spell" that. you fools. the very core of linguistics is the change that you so despise on account of lacking any sort of knowledge or foresight. you imbeciles. we the linguists laugh at your little commas and dots that you throw around in your playpen. you think it matters? you think any of this matters? the only thing you should even slightly care about is if you can understand or interpret the core of the message. you hold up the punctuation system as you do the values of the past, thinking it sacred, much like a false idol. you will never be free if you dont stop policing the victimless crimes we've made up. you will never ascend.
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megamindsupremacy · 3 months
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Stewjon is Space Scotland: Names and Naming Conventions
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For context, I designed an entire naming system for my Stewjon is Space Scotland AU. I'm still trying to work out the cultural logistics of it, but the actual practical logistics I have down.
To break everything down:
Stewjon is a clan-centric society, with clans and clan names having a hugely important role in the culture. I therefore had clan names feature in both the first and last name of Stewjonis.
-The last name (Kenobi) is the family/clan name, and is passed down the family paternally. This is both because I'm from a western culture with a paternal naming tradition, and also because I liked how his parents names sounded when the last names transferred paternally but not maternally. "Ken" would translate to "Clan" (I don't know if this is accurate to Scots English or Scots Gaelic, but I'm working from canon Star Wars names and trying to worldbuild from nothing so work with me here), and then the clan name "Obi" is attached, so "Kenobi" translates to "Clan Obi" or "of Clan Obi"
-The given name (-Wan, but we'll get to "Wan" in a second) is one to two syllables. All of these names are (according to Wikipedia) actual Scottish names, which I picked from the list mostly based on how well they'd sound next to the clan name.
-The prefix clan name (Obi-) is the interesting part. All children are given the father's clan name as both their first and last clan name. Therefore, Obi-Wan Kenobi, son of Ito-Benneit Kenobi, has "Obi" in both his first and last name. However, upon marriage, the couple swaps their prefix clan names to signify the tie between their clans. Therefore his mother Ito-Ceit Kenito and his father Obi-Benneit Kenobi became Obi-Ceit Kenito and Ito-Benneit Kenobi upon their marriage.
-Originally I was going to do something with the fact that "Obi" means belt in Japanese, such as making the clan names signify professions in the same way "Miller" or "Smith" would in English surnames, but I gave up because Japanese is so different of a language from what I understand that I would have just made myself very confused and everyone who understands Japanese language and culture very mad. So I just went with a vowel-consonant-vowel pattern for all the clan names and called it a day.
-Remember how I said we would come back to "Wan"? Obi-Wan wasn't born Obi-Wan Kenobi. He was born Obi-Owen (Owen is a whole 'nother thing and I decided to just give myself a freebie on it), and his name was anglicized (basic-icized?) upon being brought to the Jedi temple. Not on purpose, but it did happen. So technically the chart above should have him listed as Obi-Owen Kenobi, but I already took the screenshot so this is what we're working with.
-Culturally, it's respectful to refer to someone by their full name (Obi-Owen Kenobi). The full name stands until two people are fairly close to each other, platonically or romantically. The informal, friendly version would be their full first name (Obi-Owen). So you wouldn't call your new friend "Obi-Owen" until you're quite close, even if you're social equals. Technically you could refer to someone by their given name only (Owen), but it's awkward and Stewjonis don't really see a reason for it. All of this highlights the cultural emphasis placed on clans and clan ties in Stewjoni society.
The Family Tree
THE KIDS
Starting from the bottom, we have the four Kenobi siblings. Obi-Conn is the oldest, and he marries Yana-Eóin Kenyana, becoming Yana-Conn Kenobi. None of this happens in the story but I wrote it in the chart anyways. Obi-Eóin is nonbinary, which is why their square is white instead of blue or pink.
Obi-Mór and Obi-Pál are twins and approximately four years younger than Yana-Conn. Obi-Mór is ambiguously disabled (she has some form of muscular disability, but the specifics weren't relevant to the story). Obi-Pál is just some guy and I love him for that.
Obi-Owen is the baby of the family. He's twelve years younger than the twins (16 years younger than Yana-Conn) and was definitely an oopsie-baby. I don't need to say anything else because he is also one of the major characters of the Star Wars franchise. You know him.
THE PARENTS
Obi-Ceit Kenito and Ito-Benneit Kenobi are the Kenobi siblings' parents. I don't have much to say here other than that Ito-Benneit shortens his name to Ito-Ben, to avoid the repeated "eet" sound in his full first name. I'm sure that doesn't affect Obi-Owen's future nicknames in any way!
It is Ito-Benneit fault, by the way, that I made clan prefixes instead of surnames to be switched upon marriage. Culturally, it would have made more sense for the more commonly used first name to hold your birth clan and your less commonly used surname to indicate your linked-by-marriage clan, but I needed Obi-Benneit to marry into the name Ito-Benneit so that I could shorten it to Ben. Goddammit.
THE GRANDPARENTS
Ito-Ben's parents are entirely irrelevant so they don't exist. Sad!
Technically I didn't have to name Ito-Lili Kenuna, but I felt bad having her up there as an unnamed person. Una-Owen Kenito, as you may suspect, is where Obi-Wan's name comes from. I really wanted to highlight his Stewjoni heritage in this fic, so giving him family ties through his whole name was important to me. Obi-Ceit names Obi-Owen for her father because Una-Owen was a strong fighter, and she wants to pass that resilience to her son. Which, uh. Well he sure is resilient to things trying to kill him!
Feel free to come yell at me in the askbox about Stewjon's worldbuilding!
#mads posts#stewjon is space scotland AU#star wars#obi wan kenobi#obi-wan kenobi#stewjon#i have without a doubt spent more time researching for this fic than i have writing it#but honestly thats where im having the most fun#hey can you tell i took a cultural anthropology class last semester and there was a unit in family + naming conventions?#can you tell im taking a linguistics class this semester?#i dont think its obvious. it's probably really super subtle and sprinkled lightly throughout the post right#right? guys? right?#this fic started out as an excuse to write about textiles and its turned into a scots gaelic linguistic deep dive <- this user is autistic#something else about the naming system that I didnt get into the post is that it reinforces a hetero+allonormative society#because marriage is hugely important to naming practices and clan names are based on the father's clan#which presupposes there even being a father in the marriage#or even a marriage#I dont know what yana-conn and Obi-eóin will do with their kids. theyre part of the younger generation and obi-eóin is being nb is a very#strange concept for many of the older generations#given that this is star wars and xenobiology exists i dont think there would be a huge backlash#but stewjon is a human-centric society so they're not as used to non-binary *human* genders#aliens? sure. humans? uhhhh we didnt know you could do that. weird.#obi-eóin's name is never even fucking mentioned in the fic btw im just going insane over here with worldbuilding#long post
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majorshatterandhare · 5 months
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Okay, accent/pronunciation post.
In Hereward the Wake, Tim pronounces “duty” with a /j/ (yod) which creates a pronunciation something like /ˈdjuː.ti/ in the IPA or “dyoo-tee” in English phonetic spelling. From what I can tell, this is one of two common pronunciations in English accents, the other being /ˈdʒuː.ti/ in the IPA or “djoo-tee” in English phonetic spelling. This second pronunciation features coalescence of the d and yod to create a dj sound. This can be contrasted by Rachel’s pronunciation of “duty” in Alice, which features yod dropping, and can be written as /ˈduː.ti/ in the IPA or “doo-tee” in English phonetic spelling. Although Tim is doing a very odd accent in Hereward, it doesn’t really matter in this case. In Riddle of the Sphinx he pronounces “introduced” with a coalescence of the d and yod (/ˌɪn. trə ˈdʒuːst/ or “in-truh-djoost”) and regardless of whether it is coalesced or not, as long as it’s not *dropped* it works for our purposes.
Okay, now we get into why this is funny to me. The yod-close back rounded vowel pair (/ju/ or “yoo”) comes to English from French. The French close front rounded vowel sound (/y/, I have no idea how I’d write this in English phonetic spelling, but make the inside of your mouth like you’re gonna say “ee” and your lips like your gonna say “oo” and that’s how you make it) came into English and was separated into /i/ and /u/ (or “ee” and “oo”) but then the /i/ was replaced with yod. This was not only applied to words that came from French, but also some pre-existing English words as well (and is now applied to foreign words once they’ve been in English long enough, like “Cuba”).
Now, when did the yod-close back rounded vowel pair enter English? Well, when was English heavily influenced by French? That’s right, when the Normans took over. And who fought the Normans? Hereward!
This lead me to the idea of an Anglish translation of Hereward the Wake. Has anyone done that yet?
[Note: information on the yod-close back rounded vowel pair came from this video by Dr. Geoff Lindsey; IPA representations were taken from the online Cambridge Dictionary and Wikictionary and adjusted where necessary (such as making “introduce” into “introduced”). Also I’m not actually positive that Tim doesn’t coalesce the d and yod in “duty”, it sounds kinda like both to me, but either way it comes from the French which is the important part for this post.]
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conanssummerchild · 8 days
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fuuuuuuck im going to get a bad grade on my english gcse jesus christ they should cancel the stupid transactional part i hate it so much like "write an article about-" KILL YOURSEKF but like this is just making me think like if i cant handle ONE exam how the fuck am i suposed to pass the rest of my gcses next year, ive studied nowhere near enough for english and im exhausted how the fuck am i going to study for more than 8 other exams and pass
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engagemythrusters · 9 months
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dont mind me. once more thinking again how "helmet" (buy'ce) and "cradle" (buycika) stem from the same word
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mewling-central · 5 months
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Introduction to Collective Seraphic
Now that Seraphic's at a stable place, I think I'm gonna take some time to delve into the basics of how it operates. For this post I'll only be going into the language itself and not the writing system, as that's going to need a post of its own to elaborate on. I'll try to keep this as concise as possible, but I may make separate posts expanding on topics discussed in this one. So, without further ado, onto the infodump!
Background
Collective Seraphic (which I'll be referring to as "Seraphic") is an artlang that I've created for a comic that as of this post I have not began yet, but am still developing. The majority of the comic will take place on the Seraph Homeworld, an alien planet some 3,000 lightyears from Earth populated by the seraph species (pictured below):
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Within the story, Seraphic acts as the lingua franca of the Seraph Homeworld and the many colonized planets under Seraph control. It's used in the government, and among speakers of differing languages. As such, this language was the first one that I knew I would need to make as it will play a vital role in both the storytelling and narrative structure.
Syntax
Seraphic is largely a fusional language, employing affixes to modify the semantic role and meaning of morphemes. Seraphic does not, in the traditional sense, have verbs, so the sentence structure is strictly subject-object (will expand upon later). Nouns decline for number and tense, and are grouped into seven noun classes. Adjectives agree with nouns in number, except if derived from nouns themselves, in which case they'll also agree in class. Seraphic is very head-initial; with demonstratives, numerals, possesives, adjectives, genitives, and relative clauses following the noun the modify; and prepositions preceeding the nouns they modify. Auxiliaries preceed procedurals (again, will expand upon later).
Phonology
Here is the phonological chart for Seraphic:
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It has a syllable structure of (CC)V(CC). Plosives cannot exist word finally, clusters of consonants of the same manner are illegal, and vowel clusters are also not permitted. Syllabic consonants are grouped with vowels and behave much like them, carrying tone and stress, so they together are grouped and referred to as vocalics. Seraphic is a tonal language, employing the use of four tones: rising (á), falling (à), high (ā), and low (a). Low tones remained unmarked in both the Seraphic script and in romanization. Stress is syllable-independant. It will take either the ultimate, penultimate, or rarely the antepenultimate. Stress always falls on the syllable with a voiceless initial obstruent nearest to the end of the word. If none are available, it will fall on the syllable with an initial sonorant within the same parameters. Stress will never fall on a voiced obstruent. For clarity, I'll provide a key describing the pronunciation of the romanization.
Sounds that are similarly pronounced as they're read in American English:
m, n, p, b, t, d, k, g, f, v, s, z, y, w, l
Sounds that have special pronunciations:
ŋ, like the ng in English "sing"
p', like the ጴ in Amharic "ጴጥሮስ"
t', like the t' in Navajo "yá'át'ééh"
k', like the კ in Georgian "კაბა"
', like the the space within English "uh-oh"
c, like the sh in English "sharp"
j, like the s in English "measure"
x, like the gh in English "ugh"
ğ, like the γ in Greek "γάλα"
pf, like the pf in German "Pfirsiche"
ts, like the z in Italian "grazia"
tc, like the ch in English "chain"
kx, like the kh in Lakota "lakhóta"
r, like the rr in Spanish "perro", although occasionally like the r in Spanish "amarillo"
i, like the ee in English "meet"
į, like the ы in Russian "ты"
u, like the oo in English "boot"
e, like the é in French "beauté"
œ, like the a in English "Tina"
o, like the o in Classical Latin "sol"
a, like the a in English "bra" although this can change to be more forward or more backward.
Another letter that might trip people up is ł, which is meant to represent the high tone syllabic 'l'. Otherwise, syllabics are written the same as their pulmonic counterparts, with tone markers written when applicable.
Nouns
Nouns make up the bulk of the Seraphic lexicon. Every noun is grouped into one of seven classes:
Solar class: nouns related to seraphim or seraph-like beings, and seraph body parts. Prefix appears as zā-, zō-, zē-, s-, or ts-.
sēr = "person"
Astral class: nouns related to non-seraph animate lifeforms (their equivalent to "animals"). Prefix appears as ğr-, x, or kx-.
xuc = "cherub"
Vital class: nouns related to inanimate lifeforms (their equivalent to "plants"). Prefix appears as wā-, wō, w-, ū-, wē-, or wī-.
wējlux = "tree"
Terranean class: nouns related to landscapes, locations, and natural phenomena. Prefix appears as va-, vo-, vu-, f-, and pf-.
voxāl = "sun"
Metallic class: nouns related to inanimate objects, both natural and artificial. Prefix appears as ja-, jo-, c-, or tc-.
jağrú = "rock"
Lunar class: nouns related to abstract concepts, and terms related to time. Prefix appears as la-, lo-, le-, li-, y-, or l/ł-.
levren = "job"
Oceanic class: nouns related to general words, tangible concepts, numbers, all adjectives, and non-incorporated loanwords. Prefix appears as a/ā-, o/ō-, or aw-.
awuf = "group"
Adjectives do not agree in class, due to the fact that nouns originally are derived from adjectives, and noun classes acted as a way to differentiate between nouns and adjectives.
fa = "warm, hot"
jafa = "fire" (lit. "a hot thing")
When adjectives are used as predicatives, they decline into the oceanic class in order to take the procedurals (once more, will expand upon later).
Nouns also decline for four numbers: singular (one thing, usually unmarked), dual (two things, both things; suffixes as -ac, -oc, -œc, or -c), plural (things, many thing; suffixes as -n, -an, or -in), and collective (every thing, all things; suffixes as -āf/ōf, -áf/-óf, or -'ōf).
Seraphic doesn't use pronouns. Everything and everyone is referred to by name, including yourself. From our perspective, the Seraphic language constantly speaks in the third person. However, it can be repetitive to use the same name over and over again in a sentence, and sometimes you don't know the name of things, so they'll apply what I've called pro-forms. They consist of the demonstrative adjectives fl "this", sl "that", and xl "yon" declined into the Solar class and taking the place of the first, second, and third person respectively. For ease of reference, I'll provide the forms and their declensions below.
zāfl (I/me), zāflc (both of us), zāvlin (we/us), zāfláf (all of us)
zāsl (you), zāslc (both of you), zāzlin (you guys), zāsláf (all of you)
zōxl (they), zōxlc (both of them), zōğlin (many of them), zōxláf (all of them)
Seraphic makes no distinction in the gender of the speaker, in this regard. Although these resemble pronouns, they're not meant to be used as often as regular pronouns, and whenever possible it's much preferred that you refer to someone or something by name.
Adjectives and Prepositions
Adjectives are fairly straightforward. Adjectives follow the noun they modify (e.g. sēr tan "big person"), and agree with them in number (e.g. sēr tan "big person" vs sērn t'aŋon "big people"). Adjectives agree in the singular form with singular and collective nouns, and they agree in the plural form with dual and plural nouns.
There are three main types of adjectives: native adjectives (e.g. cna "good"), borrowed adjectives (e.g. anzn "nice"), and noun-derived adjectives (e.g. arfi/ofi "new"). Native and borrowed adjectives don't agree with noun classes, but noun-derived adjectives do. It originated from the animacy-based adjective agreement system in Proto-Seraphic, which has been lost in all other adjective instances. When you want to make a noun into an adjective you'll affix one of two prefixes to it: ar- (if agreeing with Solar, Astral, and Vital nouns) and o- (if agreeing with Terranean, Metallic, Lunar, and Oceanic nouns). There are specific rules on the forms each prefix takes based on the noun they're attached to:
"ār-" when preceeding high or falling vocalic syllables (e.g. sēr ārzājna "popular person")
"ar-" when preceeding low or rising vocalic syllables (e.g. wēn arfe "local fruit")
"ó-" when preceeding high or falling vocalic syllables (e.g. lalel ówē "grassy flavor")
"o-" when preceeding low or falling vocalic syllables (e.g. lesar olvulvren "economic problem")
"ōw-" when preceeding words that start with a vocalic (e.g. lnin ōwāsāvbas "momentary event")
Prepositions occur before the nouns they modify, and don't change form in any circumstance. There are currently 19 prepositions in the modern language, and they are usually connected to nouns via a hyphen (e.g. e-fe "at (the) place"):
cu = of; indicates possession
pr̄ = indicates the indirect object, equivalent to "to" in the phrase "The man sends the letter to me."
in/īn = as or like; indicates similarity or resemblance. Will either be low or high tone depending on the tone of the following syllable.
e/ē = at or on; indicates location.
tsa = near or for; indicates relative distance from a location or an action performed for the sake of the referent.
cni = without; indicates a lack of possession or company.
wa = in or inside of; indicates interior position.
tn = on top of, above, or before; indicates superior position or a prior instance in time.
pux = under, beneath, or after; indicates inferior position or a following instance in time.
pi = with, together with; indicates being in company of or making use of the referent.
fān = from or away from; indicates the motion of leaving the referent.
ku = out of; indicates motion from within the referent towards the exterior.
tun = into or through; indicates motion from outside the referent towards the interior.
xel = to or towards; indicates the motion of approaching the referent.
kxun = across; indicates motion from one location to another
pn̄ = around; indicates location surrounding the referrent.
cāza = between; indicates location in the middle of the referrent.
tē = after, behind; indicates posterior position.
fr = during; indicates a moment in time
Prepositions aren't combined in Collective Seraphic, but may be in certain instances in colloquial speech.
Procedurals
Okay, this is probably the most complicated part of Seraphic, so I'm going to need to get into things individually. First, I'll start with defining a procedural itself. Procedurals are the term I use for the prefixes used to describe the relationship or process of and between the agent noun and the patient noun. These are what act as the equivalent to "verbs" in earth languages. There are three in use:
Existential: used to denote a state of being or equivalence between agent and patient, or to the patient and itself. Equivalent to English "to be" (e.g. A is B, there is B). Usually prefixes as some variant of n-, m-, or ŋ-.
Actional: used to denote an action or process between the agent and patient, or with the patient and itself. Equivalent to English "to do" or "to act upon" (e.g. A acts upon B). Carries a connotation of agency and intent. Usually prefixes as some variant of re-, ra-, or r-.
Resultative: used to denote an occurence or change in state between agent and patient, or patient and itself. Equivalent to English "to become", "to happen", or "to change into" (e.g. A becomes B, B happens to A). Carries a connotation of passiveness or motion. Usually prefixes as some varient of ed- or ez-.
The procedural will change its form slightly depending on the class and declension pattern of the noun it modifies. It always affixes to the patient noun, demonstrating a relationship of an action and what is being acted upon. In this way, the patient can be clearly identified. In transitive or causative clauses, the word order is always S(P)O, with the agent acting as the subject and the patient as the object. In intransitive and passive clauses, the word order is always (P)S, with the patient acting as the subject and the agent demoted to the indirect object or omitted entirely.
Although seemingly limiting, using these three procedural, as well as prepositions, nouns, and adjectives, altogether can be used to make all sorts of verb equivalents that are called "procedural phrases". I'll demonstrate how to build a sentence now. First thing we need to know is the subject and object:
Sāx ... jafa (The child ... the fire)
Next, I'll add the actional procedural in the present tense to this.
Sāx rejafa (The child acts upon the fire)
By itself this is technically grammatically correct, but it doesn't really mean anything. It's too broad. So we add a prepositional phrase to specify exactly what action the child is taking towards the fire.
Sāx pi-sīman rejafa (The childs acts upon the fire with (their) eyes)
Now we know that the child is performing an action involving the use of their eyes. Now of course this could mean many different things in English, but in Seraphic the first thing that comes to mind would be fairly obvious: to see! Thus, "Sāx pi-sīman rejafa" would be the same as saying "The child sees the fire" in English! There are a lot of set phrases that equate to verbs, and remain consistent in their arrangement. Often differing phrases are a useful way to ascertain where someone is from or what their first language is.
Tense and Aspect
Seraphic has six main tenses: two pasts, two presents, and two futures. The two pasts consist of the recent past (happening recently) and the remote past (happening a long time ago), and they prefix and/or combine with the procedural.
Sāx pi-sīman ğrejafa (The child just saw the fire)
Sāx pi-sīman eğrejafa (The child saw the fire a while ago)
Similarly, the future tenses consist of the near future (will happen soon) and the distant future (will happen eventually).
Sāx pi-sīman drejafa (The child will soon see the fire)
Sāx pi-sīman izrejafa (The child will eventually see the fire)
The present tenses consist of a general present tense (happens) and the infinitive (to happen) which is used with auxiliaries and copulae and carries no presence in time.
Sāx pi-sīman rejafa (The child sees the fire)
Pi-sīman ezrejafa (To see a fire)
Whether someone considers an event to be nearer or farther in time from them is completely up to their discretion. There's no set timeframe for when to use the recent vs. remote past, it's all fairly subjective. However, whether you decide to use the recent or remote can really indicate whether you believe something to be in the distant past or future, or just a few moments ago or soon.
Seraphic also makes use of two copulae, the perfective -r and the imperfective -l, helping clitics that expand on the aspect of the procedural, i.e. how the procedural happens over time instead of when in time. The copulae are separate from the procedural, being placed directly before it and conjugating on their own similarly to the lexical procedural. When the copulae are in use, they are conjugated instead of the lexical procedural, while the lexical will be put into the infinitive. The exception to this is if the point in time is considered necessary to be stated for the sake of clarity or emphasis, in which case the lexical verb will also conjugate (though this isn't considered to be the default). The two copulae each conjugate to six tenses, and give 12 individual aspects in total. They are as follows, starting with the perfective:
āgxōnr - Pluperfect: indicates that the action happened at a point before some time in the past either specified or implied (e.g. āgxōnr nidsl "that has happened")
xōnr - Preterite: indicates that the action happened in the past with no reference to if it was completed recently or remotely. A general past (e.g. xōnr nidsl "that happened")
nar - Relative: indicates relative clauses, i.e. clauses that act to modify a noun similarly to an adjective. Equivalent to "that", "who", or "which" (e.g. lsl nar nidsl "the thing that happens")
ednr - Gnomic: indicates general truths, common knowledge, and aphorisms (e.g. ednr nezłsl "things happen")
t'enr - Future Simple: indicates the action will happen in the future with no regard to how near or far it is from the present (e.g. t'enr nidsl "that will happen")
āt'ēnr - Future Perfect: indicates that the action will happen before a time or event in the future (e.g. āt'ēnr nidsl "that will have happened")
And the imperfective:
ŋ̄xōzl - Discontinuous: indicates that an action was happening in the past, but is no longer happening in the present (e.g. ŋ̄xōzl nidsl "that used to happen")
xōzl - Habitual: indicates that an action is done often or out of habit (e.g. xōzl nidsl "that always happens")
īzl - Progressive: indicates that an action is happening at the very moment of conversation (e.g. īzl nidsl "that is happening")
nizl - Prospective: indicates that an action will be starting to, or is in the process of happening (e.g. nizl nidsl "that is about to happen")
t'ezl - Iterative: indicates that an action happens again, repeatedly, or more than one time based on context (e.g. t'ezl nidsl "that happens again" or "that happens again and again")
nt'ezl - Continuative: indicates that an action happens continuously and without end (e.g. nt'ezl nidsl "that still happens")
With both tense and aspects, this largely expands the capability of Seraphic in referring to time.
Moods
Seraphic makes use of seven modal particles to denote seven moods. They are always placed at the beginning of clauses, and no two modal particles can exist in the same clause. They are grouped into four categories: the declaritive (indicative and negative), the inferential (evidential and interrogative), the deontic (volitive and imperative), and the epistemic (subjunctive and conditional). They add extra clarity in the speakers mood or opinion concerning the clause they modify, and are as follows:
Indicative: base form of a clause. Indicates that the speaker is stating a fact or what exists, and is unmarked (e.g. idsl "that happens")
tu - Negative: indicates that the speaker is stating a fact that is untrue or what doesn't exist. Usually only appears in formal, official texts, as the first syllable of the procedural will chage tone to contrast as well and leaves the particle unneccesary in colloquial speech (e.g. tu īdsl "that doesn't happen")
cuc - Evidential: indicates that the speaker is stating a fact that they believe or understand to be true, regardless of having experienced it or not. (e.g. cuc idsl "apparently that happens") Direct evidentiality is denoted using a different method.
an/ān - Interrogative: indicates that the speaker is confirming whether a statement is or isn't true. Forms questions (e.g. an idsl? "does that happen?")
tcān - Volitive: indicates that the speaker desires for the statement to be true (e.g. tcān idsl "that wants to happen" or "that needs to happen" or "that should happen")
má - Imperative: indicates that the speaker is giving a command or suggestion, to themselves and/or to other referents. Functions additionally as a cohortative and a jussive (e.g. má idsl! "let that happen!")
tir - Subjunctive: indicates that the speaker believes the statement to be possible or likely (e.g. tir idsl "that could/would/might happen")
nun - Conditional: indicates that speaker believes the statement to be possible under specific circumstances or conditions (nun idsl "if/when that happens..."
Miscellaneous
That's about the basics of the Seraphic language outline. I'd like to eventually get into things like comparison, evidentiality, declension forms and the like, but those are all topics that definitely need their own individual posts. Real quick, I want to provide one more additional fact about Seraphic.
Seraphic uses base-16, meaning it groups numbers in sets of 16 instead of sets of 10 like we do. 1-16 would be written 1, 2, 3, 4, 5, 6, 7, 8, 9, A, B, C, D, E, F, 10. 10 would be read as 16, and equally 20 would be 32. They're still counting the same amount of things, they're just dividing it up differently!
Anyways that's about it, I hope to share more about Seraphic soon, and when the comic gets released I hope you'll all be able to read it and pick out the many many lines of Seraphic I've poured into it!
ŋKowīci cu-stux 'ōf tsa-levp'ā cu-zāsláf pi-lizt'n ğōdjasa! (Thank you all so much for reading!)
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wordsmithic · 2 months
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Greek language is all fun and games until you read the term "εμβαπτιζόμενα φακελάκια"* on your chai box.
(*"baptizeable" teabags)
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octal-alchemist · 5 months
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one thing I really love about reading translated novels is that sometimes it makes me realize that there's a whole new perspective on something that I would have never considered. and it might be something incredibly minor. like the word "dependent"; in novels translated from Chinese theres sentences like, "the dependent look on his face was very lovable" and i wouldn't have thought to ever call it a dependent look but i can easily imagine it, yeah
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topsyturvy-turtely · 4 months
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I love your energy so much, keep being you 🥰
bleeep... whAT?! i can't handle my energy myself sometimes!!!
but it is very much appreciated, my dear *makes an eccentric bow or curtsie... sth in between cause my gender is inbetween (and i would probably fall over and break my nose) (lol imagine telling a nurse you broke your nose when you... SEE IT IS TOO MUCH MY ENERGY IS TOO MUCH!)
*MAKES TOO LOUD TOO WEIRD NOISE... to contain all the weird energy (is it working???)*
(wtf am i doin)
thank you haha 😅😂🤦🏻🐢
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belpheg0r-luna · 8 days
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I don't know what it is about being bilingual or multilingual that just frustrates me to the point of bursting into tears and screaming sometimes. I promise you its not lost on me just how much of a privilege it is to have that knowledge and to be able to experience a completely new world that opens up to you when you learn a new language but there's always another side to any story and for this one its the fact that i can write this whole paragraph in the language that is not mine and send it into a world that is so completely disconnected from my real everyday life and the people that i can physically touch and feel and breath next to AND never be able to share that part of myself with them. The constant translation of yourself and the dizziness and the confusion and the disorientation of it kills me sometimes. Especially as someone with autism. This really hones in the constant and unescapable reality of being fundamentally disconnected from others while accessing this other thing that you're so fundamentally wholeheartedly connected to, that you want to be able to share with others, to invite others into that space of joy and discovery and feeling but never being able to do it without it feeling watered down and not enough.
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