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#qayyim
rajabrachmat · 10 months
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Petunjuk Nabi ﷺ Dalam Mengobati Luka
Dalam Shahih Al-Bukhariy dan Muslim diriwayatkan dari Abu Hazim bahwa ia pernah mendengar Sahal bin Sa’ad ditanya tentang cara pengobatan luka yang dilakukan oleh Rasulullah ﷺ pada perang Uhud. Ia mengisahkan bahwa pada perang itu beliau terluka wajahnya dan tulang pipinya retak, bahkan topi besi beliau juga pecah. Fatimah binti Rasulullah sendiri yang mencuci darah beliau, sementara Ali bin Abi…
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qahwahthoughts · 1 month
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“The Qur’an revives the heart the way water gives life to the Earth.”
- ibn Qayyim
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yourxukht · 4 months
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Ibn al-Qayyim رحمه الله said:
“The Qur’an revives the heart the way water gives life to the Earth.”
[مفتاح دار السعادة - ٢٥٠]
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uma1ra · 3 months
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Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is keener for the benefit of the slave than his own self, his heart would have melted out of love for Allah and would have torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it maybe that Allah yearns to hear your voice by way of du'a. So pour out your desires in prostration and forget about it and know that verily Allah does not forget.
Ibn Al Qayyim
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deeniyaat · 4 months
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Ibn Qayyim رحمه الله said:
“Your nafs is just like your enemy, once it finds you serious, it obeys you. If it finds weakness from you, it will take you as a prisoner.”
[Bada'i Al-Fawa'id, v. 3, p. 1202]
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kh6wah · 1 year
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al-fawaaid · 4 months
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الأخذ بالأسباب لا ينافي التوكل
:قال الإمام ابن القيم رحمه الله تعالى
وسرُّ التوكل وحقيقته هو اعتمادُ القلب على الله وحدَه: فلا يضرُّه مباشرةُ الأسباب؛ مع خلوِّ القلب من الاعتماد عليها والركون إليها.
[الفوائد، ص١٢٦]
Al-Imām Ibnul-Qayyim, may Allāh have mercy upon him said:
“The secret and reality of tawakkul is the heart’s reliance upon Allāh alone, so taking the [permissable] means does not harm it (i.e. tawakkul) whilst the heart is free from relying upon these means and becoming dependant upon them.”
[Al-Fawāid, pg.126]
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mashriqiyyah · 2 months
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Ibnul Qayyim (may Allaah have mercy on him) said:
"العاصي وإن تنعم بأصناف النعم، ففي قلبه من الوحشة والذل والحسرات التي تقطع القلوب ."
"Even if the sinner enjoys the various types of blessings, there exists in his heart loneliness, disgrace, and regret which cuts through the hearts."
[Ad-Daa Wad-Dawaa (vol.1 p120)] 📚
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rajabrachmat · 2 years
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Pengobatan Penyakit Jasmani
Adapun pengobatan penyakit jasmani sendiri ada dua. Pertama, sistem pengobatan yang sudah Allah ilhamkan kepada manusia dan juga binatang. Pengobatan ini tidak memerlukan penanganan secara medis, seperti mengobati rasa lapar, rasa haus, rasa kedinginan, dan rasa capek dengan kondisi yang menjadi kebalikannya atau dengan sesuatu yang dapat menghilangkan semua kondisi tersebut. Kedua, pengobatan…
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insvnitx · 2 years
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𝘐𝘣𝘯 𝘢𝘭-𝘘𝘢𝘺𝘺𝘪𝘮 رحمه الله said:
“𝘈 𝘴𝘪𝘯 𝘣𝘦𝘨𝘪𝘯𝘴 𝘸𝘪𝘵𝘩 𝘢𝘯 𝘪𝘥𝘦𝘢, 𝘸𝘩𝘪𝘤𝘩 𝘣𝘦𝘤𝘰𝘮𝘦𝘴 𝘢 𝘸𝘩𝘪𝘴𝘱𝘦𝘳 (𝘧𝘳𝘰𝘮 𝘴𝘩𝘢𝘺𝘵𝘢𝘢𝘯), 𝘸𝘩𝘪𝘤𝘩 𝘣𝘦𝘤𝘰𝘮𝘦𝘴 𝘢 𝘸𝘪𝘭𝘭 𝘢𝘯𝘥 𝘵𝘩𝘦𝘯 𝘢 𝘥𝘦𝘵𝘦𝘳𝘮𝘪𝘯𝘢𝘵𝘪𝘰𝘯. 𝘛𝘩𝘪𝘴 𝘣𝘦𝘤𝘰𝘮𝘦𝘴 𝘢𝘯 𝘢𝘤𝘵𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦𝘯 𝘪𝘵'𝘴 𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵 𝘵𝘰 𝘭𝘦𝘢𝘷𝘦 𝘪𝘵.”
[𝘢𝘥-𝘋𝘢' | page 82]
“Know that passing thoughts are not harmful. Indeed, they are only harmful if they are sought after and engaged. For a thought is like a passerby on the road; if you ignore him, he will depart from you.”
[al-Jawāb al-Kāfī 1/157]
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yourxukht · 11 months
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Ibn Al-Qayyim رحمه الله said:
“How strange does it seem, that these tests which weigh a ton on our chest today will one day elevate us. Elevate us so high, that we will thank Allāh. We will thank Him for testing us, for loving us and for giving us more than anyone could imagine.”
[Al-Fawā’id | Pg. 119]
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saccharine-ly · 7 months
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From - “Heartfelt Advice to a Friend” by Imām ibn Qayyim al-Jawziyyah (d. 751H) (رحمه الله)
Chapter Two: Pg. 27.
Dār As-Sunnah Publishers
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deeniyaat · 5 months
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Ibn al-Qayyim رحمه الله said:
“Enough as a punishment for sins is that it prevents you from worshipping Allah, even if you wanted to.”
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hamdosana · 2 months
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"In the hearts are disorders that cannot be remitted except by responding to Allah. In it is a desolate feeling, that cannot be removed except by intimicy with Him in solitude. In it is sadness, which will not leave except by the happiness of knowing Him and truthfulness in His dealings. In it is anxiety, that is not made tranquil except by gathering for His sake and fleeing to Him from His punishment. In it is a fire of regret, which cannot be extinguished except by satisfaction with His commands, prohibitions and decrees, and embracing patience with that until the time he or she meets Him. In it is a strong desire that will not seize until He is the only one who is sought. In it is a void that cannot be filled except by His love, turning to Him, always remembering Him and being sincere to Him. Were a person to be given the entire world and everything in it, that would never fill this void."
-Imam Ibn Al-Qayyim
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al-fawaaid · 6 months
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قال ابن القيم رحمه الله تعالى:
ومن أنفع الأدوية الإلحاح في الدعاء
[الداء والدواء, ص١٣]
Al-Imām Ibn Al-Qayyim, may Allāh ﷻ have mercy upon him:
“From the most beneficial remedies is constant beseeching in supplication.”
[Ad-Dā Wad-Dawā, pg.13]
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