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#could still do something unambiguously good
mxtxfanatic · 7 months
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Random Thought #33: Idk how to say this without sounding like I’m tryna diminish Jin Zixuan’s one moment of unambiguous good, but I don’t think Jin Zixuan defending Mianmian would ever have happened if he had to do something more proactive than just…ignoring the words of a man he had been building a simmering hatred for over the course of a few weeks.
Jin Zixuan is shown (and explicitly said) to side with people he considers “his people.” While they are all hostages of the Wen during the indoctrination camp, outside of that shared victimhood, Mianmian is simply a stranger to Jin Zixuan, while his “defense” of her is simply refusing to move out of the way when Wen Chao—the man who had been targeting him for harassment every day for weeks on end—ordered him to. This is a very passive resistance. And not to say that this wasn’t a good deed or any less of a powerful moment, but if Wen Chao hadn’t singled out Jin Zixuan for bullying, would he have still ignored the former’s words to move out of the way? If Jin Zixuan hadn’t happened to be standing by Lan Wangji and Mianmian hid behind only the Lan, instead, would he have said anything in her defense? Would he have even physically moved to shield her? Is any of that in-character with the behavior we are shown of his throughout any of the rest of the novel?
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signalburst · 15 days
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Shōgun Historical Shallow-Dive: Part 1
Does everybody else's heart hurt? Good! Let's get learning. These characters and the people that inspired them all deserve their own post, but here's a quick one if you're wondering what happened. This is a shallow-dive because the history is extremely complicated, and a condensed version of just the events leading up to Sekigahara (the battle depicted in the finale) take up entire volumes of history. I'll do my best to answer questions about what happened to our three protagonists, in the show, as well as real life 🙇
One note: given I'm not a professional historian, I've got no obligation to not have biases and favourites. I've tried to keep most of them out of this, but if you want to punish yourself by trying to keep track of who's who in the Azuchi-Momoyama period, this book is the best English-language overview.
What happened to Toranaga (Tokugawa Ieyasu)?
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I am not as strong as I might be, but I have long known and practiced patience. And if my descendants wish to be as I am, they must study patience. - from The Legacy of Ieyasu Tokugawa
In the book, Toranaga reveals that it had been his aspiration to be Shōgun from the very beginning. That was what drove his alliance with the Taiko, that was what drove his feigned alliance with the Heir.
History follows a very similar path. I re-read some chapters on the battle of Sekigahara last night, and there is no easy way to explain it, but: the result of Sekigahara (an enormous, two-day battle with 200,000 samurai and ashigaru warriors in the field) was an enormous victory for Tokugawa, Toranaga's real-life counterpart.
Years - sometimes decades - of scheming by Tokugawa had made Ishido/Ishida's Western Alliance completely fragmented. In the months leading up to the period displayed in the show, Toranaga was calling in a lifetime of marriage alliances, diplomatic advantage, defensive pacts and childhood friends who'd risen to high status. Re-reading the sources, the names of all the lords of all the important fiefs and castles makes my head spin, let alone the ones that turned out to be pivotal to Toranga/Tokugawa's victory. But it was a resounding victory, and by both the numbers and the disposition of forces, he should have lost.
Historians have a consensus that if the 'Western forces' of the Heir had have fought together with a unified command structure, they would have won, easily. But they didn't - orders from Ishido/Ishida were ignored, Toranaga/Tokugawa endured onslaughts, and the Regents' opposing armies eventually fractured and melted away. This was a last-of-an-era battle. Families were fighting on either side, every single unit that could be brought to bear was on the field. It is no exaggeration to say Sekigahara is one of the few, unambiguous battles upon which the beginning of a historical era came down to.
Toranaga/Tokugawa triumphed because he spent decades building unity of purpose and strong alliances, simultaneously sowing division amongst the Regents, who ultimately balked at being commanded by a bureaucrat like Ishido/Ishida. Whilst there was no one decisive moment of an extremely bloody, rainy, two-day battle, the fact that Ishido/Ishida's forces refused to be told what to do by someone of lower status was the main theme of their defeat. A crucial army stationed on the hill stayed still, refusing to commit to either side, until Toranaga/Tokugawa fired muskets into their ranks. They made up their mind, and attacked Ishido/Ishida's Western army. Ishido/Ishida's one trick of firing a flare to commit the reserve army didn't work. The commander ignored it. Instead of being there to fight for something, Ishido/Ishida's coalition was there to oppose someone. They all had different reasons. And ultimately, the man that brought them together didn't command enough respect to command a battle.
As our show Toranaga said, the Regents fell upon each other. He might have been a bit optimistic about how and why this would happen (they fell over each other in retreat, and it took two days of horrific combat), but it happened. Tokugawa Ieyasu was famous for richly rewarding former enemies, and most of those he defeated kept their heads. This reputation is a strong incentive for leaving the field when things start going Tokugawa's way.
The two exceptions were Ishido/Ishida, and Kiyama/Konishi, both beheaded in Osaka (Ishido, bizarrely, was upbeat about his fate, until seconds before the sword came down). Killing Ishida was the obvious move, as the man schemed and bitched so much he caused a civil war. Killing Konishi was more calculated - it opened up his trade-hub in Kyushu to being ruled by a fervent Buddhist daimyo and ally of Tokugawa.
Toranaga/Tokugawa forces soon captured Osaka Castle after the battle of Sekigahara, and with it, the Heir.
Toranaga/Tokugawa 'reluctantly' accepted the Imperial appointment of Shōgun three years later, in 1603. In 1605, he abidcated, passing the title to his most malleable and competent son, Hidetada. He was the real power behind the throne and ruled until his death in 1616.
The year before he died, he was able to fully secure his legacy. The Heir (in real life, Toyotomi Hideyori) had begun to gather daimyo to Osaka castle who were opposed to Tokugawa. Tokugawa used the flimsiest of pretexts - the opening of a shrine - to order the Heir out of the castle. He refused, Tokugawa forces besieged the castle - twice. The first one was called off because cannon fire nearly killed Ochiba no kata, and she pushed her son to sue for peace. By the second siege, there would be no peace: the Tokugawa forces defeated all oppoosition, and secured the legacy.
Toranaga/Tokugawa's descendants would rule for 250 years of internal peace and external lock-down of the country from barbarians (and Christians), except for limited trade.
The big question: did Toranaga/Tokugawa really want to be Shōgun from the start? History tells us, rather unambiguously, yes - before the campaign, he was writing his 100 Articles for ruling Japan, which would be instrumental for his family holding on to power and preventing internal strife. His plan may well have gone back to his formative, teenage years. At the very least, it is highly likely it was solidified when Toranaga/Tokugawa was a vassal of the Dictator Koroda/Oda Nobunaga - the man Mariko/Hosokawa Gracia's father assassinated, who was brutal even by the standards of the day. We don't have time for him, the Taiko, and Mariko's father today - but my opinion is that the motherfucker firmly deserved to be assassinated, and the only amazing thing is that the inspiration for Mariko's father was able to hold off for so long.
But that killing set off a chain of events that would lead to Toranaga/Tokugawa becoming sole ruler of a unified Japan. So much of history is contingent on individual actors and random events. It didn't have to happen. It was extremely unlikely. But, through patience (and by my reckoning, a lot of luck), he made the world he wanted to see. Whether that was worth the price in lives is for the reader to decide.
But by all accounts, Toranaga/Tokugawa died very satisfied in the knowledge that his legacy was secure, his realm was unified, and, finally, at peace.
What happened to Mariko (Hosokowa Gracia)?
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As is probably obvious, Mariko's purpose was fulfilled before the conclusion of the show. As is also probably obvious, her historical counterpart - Hosokowa Gracia - did not have an affair with an English sea pilot (😢). She did, however, change Japanese history, and tipped the balance of noble support towards Toranaga/Tokugawa. Her death had meaning.
The framing of her marriage to Buntaro and exile after her father's successful assassination of a brutal dictator is almost exactly correct. She was one of the most desirable, valued and accomplished young noblewomen of the day. The stain of the name Akechi would haunt her for the rest of her life. Real life Buntaro, Hosokowa Tadaoki, genuinely sent her away for two years to save her life. The Hosokowa family even went so far as to pretend that she had died, to save her from the Taiko's vengeance. Whilst her marriage was an unhappy one (though not, as far as is known, abusive), she was beloved by the head of the Hosokowa clan, the show's Hiromatsu. They went to extraordinary lengths to keep her safe.
Her main comfort in her life was her faith. It's perhaps here that we get the strongest through-line from Hosokowa Gracia to Mariko - unafraid, intelligent, and fierce.
She first came to learn about Christianity from her Christian maid, who extolled the virtue of the faith, and the opportunities for intellectual stimulation theological discussion could bring. In 1587 (five years after her father assassinated the dictator, three years after she returned from exile), she decided to take action on it. She snuck out of Osaka Castle and visited the main church in Osaka - she had lively conversations with the elderly Father-Visitor, and was an excellent pupil of both Portuguese and Latin theological texts. I don't know if you guys have ever tried to read those things, but even in translation, they are torturous. This woman was extremely intelligent.
As a noble woman of the Taiko's court, she knew he was about to issue an edict outlawing Christianity. Being the (excuse the language) absolute fucking badass that she was, she had her maid (baptismal name Maria) baptise her before the edict was issued, transforming from Hosokowa Tama to Hosokowa Gracia. Even though she had to keep her faith a secret due to the Taiko's edict, she found a way to hold on to it. She had a special sake cup made with the Hosokowa mon emblazed on the lip, which, on very close inspection, was actually a Christian cross.
During this time of her religious conversion and education, a primary source from a Jesuit priest says that 'I have never disputed with a woman of such clear judgement, and such definite knowledge.' She was known for being fiercely intelligent, and this is commented on in many European letters and journals that have remained from the Catholic church's time in Japan.
Her relationship with her husband - like Buntaro, a senior retainer of Toranaga/Tokugawa - was frosty. They never reconciled after her father's (Akechi Mitsuhide) rebellion, but her husband did recall her from exile when it was safe to do so, and she lived to serve a very similar purpose to Mariko in the book and show. By virtue of not being an interpreter, she was less close to Toranaga/Tokugawa than in the book and show, but she was still dedicated to her clan and her clan's overlord, as will become clear.
Just as in the show, Hosokowa Gracia agonized at the thought of seppuku putting her soul in mortal danger. But she perceived her duty to be to ensure death before being captured or otherwise dishonoured.
To put it bluntly, Ishido (Ishida in real life) fucked up. Before any military manouvers had begun, he went to seize hostages of friends and enemies alike throughout Osaka castle. His forces tried to forcibly seize Hosokowa Gracia from the family quarters. She gave orders for her senior retainer to kill her, her daughter, and set fire to their section of Osaka Castle, so that none could be taken and subjected to dishonour. She arranged with this samurai to stand on one side of a shoji screen, facing him. He stabbed her through the heart with a naginata. She died, satisfied in the knowledge that:
...the death was not suicide, and her soul would doubtless be spared from the torments of Hell.
Although not doing this directly on the orders of Toranaga/Tokugawa, it's highly likely she knew that she was making a statement (many of the other hostages went quietly). This furthered his cause immensely. Inspired by Hosokowa Gracia, families streamed out of Osaka Castle and other Regent-held castles by any method they could. Her example ignited a firestorm of controversy surrounding the gall of a jumped-up bureaucrat (a reputation Ishido/Ishida would never escape) forcing the death of one of the era's pre-eminent noblewomen. Although her husband was relatively unbothered by her death, her father-in-law - the book/show's Hiromatsu - was furious. Because of Hosokowa Gracia and his granddaughter's death, he immediately fortified his border castle.
He defied a large [Ishido/Ishida] army of 15,000 men with only 500 men of his own.
Many of [Ishido/Ishida's] commanders held [Hosokowa Fujitaka/Hiromatsu] in such high regard that they went through the bare motions of laying siege. On a regular basis, gunners 'accidentally' forgot to load their cannon with iron shot, and so Tanabe Castle's walls reverberated daily to the harmless booming of blank gundpowder explosions. [Ishido/Ishida's] military offensive had launched to a disastrous start.
The siege only ended because of an imperial decree (it's a long story - Fujitaka/Hiromatsu knew an oral tradition special imperial poem that risked dying with him, nobody could refuse the Emperor). More than this, any chance Ishido/Ishida had of convincing skilled and respected generals to commit to his side ended with Fujitaka/Hiromatsu's defiance. Such was the respect that he commanded, and such was the rage he felt at the death of his daughter-in-law, that he worked tirelessly to gather support for Toranaga/Tokugawa, despite his advanced years.
Mariko/Hosokowa Gracia's contribution was an inflection point to what many samurai, busho and daimyo were suspecting - that Ishido/Ishida was a snake bitch who couldn't be trusted (I believe that's the correct historical term). Her actions galvanized resistance against him, and continued to spread the wildfire that would seal his defeat on the battlefield of Sekigahara: 'Why are we taking orders from him?'
Importantly, Hosokowa Gracia's remains were gathered by a Catholic priest, and given a Christian burial in Osaka. From everything we know of her, this would have been very meaningful indeed. Just as with Mariko in the show's depiction, Hosokowa Gracia's death was not senseless or without meaning. It meant something, and continues to resonate through the centuries.
What happened to John Blackthorne (William Adams)?
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The short answer: imagine an alien landed in America. It was smart enough to avoid death. It ended up chief special advisor to Obama, and they became bros. That is William Adams's life.
First things first: Blackthorne stays in Japan. 'Old Rich Blackthorne' scenes are basically fever dreams. I was worried when the episode opened with a flash-forward to an old man living in Tudor comfort. This would be a huge change from both the book, and history. The novel ends with Toranaga confirming that his plan is for Blackthorne to never leave Japan. Blackthorne finds his place there. In history, the same is true of William Adams.
In episode 10, the 'is this a flash-forward?/is this a dream?' question is answered halfway through the episode. Blackthorne drops Mariko's cross over the side with Fuji's family ashes. As soon as that's done, the aged visions of Blackthorne disappear.
For those who are more textual than visual: the episode is titled A Dream of a Dream (a play on the title of the Taiko's death poem). Concussed, grief-stricken Blackthorne is dreaming of the dream he used to have - returning to England with riches and glory, his family name secure, with every comfort Queen Elizabeth the First can offer a pirate-explorer like Sir Francis Drake or Sir Walter Raleigh. But as soon as he lets go of Mariko's cross into the water (earlier, actually, when he sincerely attempted seppuku to try and save the people of Ajiro) that dream stopped appearing. The dream he had of exploiting Japan for riches and glory was gone, replaced with the reality of the life he is left to build.
In the show and the book, Toranaga is explicit about never letting Anjin-sama/Blackthorne leave Japan. If he builds new ships, Toranaga will burn them again. He needs Blackthorne's knowledge, expertise, and - in a bizarre twist of fate - friendship. We leave him hauling his wreck from the harbour, ready to salvage the keel and spars, to build a new ship in Japan.
So how does this marry up with history? Extremely accurately. As far as we know, the historical William Adams was slightly less of a pirate/privateer than the book/show's John Blackthorne. His hatred of Catholicism was more driven by their fervent desire to kill him, which they kept up for nearly a decade. His interest in exploration, in the show and in the historical, was genuine.
The show's story very closely follows what actually happened in real life (again, sans romance... although he does have love in his life, which we'll get to). His crew were initially imprisoned, he was summoned by Toranaga/Tokugawa, and met with him many times to discuss his knowledge of the outside world, trade, and Christianity's impact in Asia. The Jesuits did pester the Council of Regents, and Toranaga/Tokugawa in particular, to execute him. Toranaga/Tokugawa refused, saying this barbarian had done nothing to harm Japan or its people. The Jesuits would not forget this.
He did train elements of Toranaga/Tokogawa's army in how to work the cannon his ship possessed - a skill he possessed, but no one else was willing to offer. He actually followed Toranaga/Tokugawa to several battles. Recent primary source evidence has revealed it was highly likely he was actually at the Battle of Sekigahara, which is a very recent development in the historiography of his life. It is just bananas insane, but it demonstrates just how useful (and likeable) Blackthorne/Adams was to Toranaga/Tokugawa.
I've read two biographies of William Adams, and he was very, very like the Blackthorne portrayed by Cosmo Jarvis. Other Europeans in Japan complained that he was arrogant and dismissive - historians see this as Adams adapting to his station in Japanese society, and being extremely frustrated with European manners and bearing in Japan.
Once Toranaga/Tokugawa became shōgun, Adams - already a samurai - was made hatamoto, and forbidden from leaving Japan. He was granted many generous cuckoos (250 of them!), an estate in Edo, a fief at the entrance to Edo bay, and rose to become Toranaga/Tokugawa's chief trade advisor. During Toranaga/Tokugawa's remaining life, he built two Western-style ships (which Tokugawa came aboard and was very pleased with - that's nice!), and took over piloting duties of Portuguese and Spanish ships making landfall in Edo, pissing off the Catholics to no end.
On Ieyasu Tokugawa's death in 1616, his holdings and fief were confirmed by the new shōgun, Ieyasu Hidetada. But his relationship with the court wouldn't be the same. My reading of the sources leads me to believe that James Clavell was right here: Toranaga/Tokugawa Ieyasu genuinely liked Blackthorne/William Adams, and wanted him around.
As more and more Europeans arrived in Japan, including the English and the Dutch, Adams served as translator for them, and - for the Enlgish - fixer whenever they did something barbaric and rude that would warrant execution. He seemed to view spending time with the (no joke) drunken, whoring, disgusting-smelling English trading factory members as an extreme annoyance. He seemed happiest at sea, and at his mansion in Edo, where he married the daughter of a merchant in 1613. Whilst her name is lost to the historical record, they had two children, Joseph and Susanna.
He wasn't a deadbeat dad - he wrote to his wife back in England, explaining that he could not return. She was a firebrand, and eventually extracted a form of life insurance from the Dutch company that had contracted Adams's piloting services. Partly she was able to do this because of a proclamation issued by Toranaga/Ieyasu Tokugawa: 'William Adams was dead the day he was made samurai, and Miura Anjin - the pilot of the fief of Miura - was born.' That sounds like a badass quote I've made up, but that's one of the English translations of Tokugawa's proclamation.
Adams kept up his maritime adventures, charting the Japanese coast, going on several trading missions to Southeast Asia (sailing to Thailand and meeting with the King of Siam, furthering his amazing ability to charm and dazzle). He struck up firm friendships with members of Tokugawa's court, fellow Japanese merchants in Edo, and the much more polite Dutch traders, despite the tensions that had grown between their two countries.
There's an important aspect of his legacy that endured for centuries. Toranaga/Tokugawa, suspicious of what he had learned of Catholic conversion and invasion of other Asian states, was already disposed to be wary of the Church. The Church in Japan would not let Adams rest, attempting to kill him, convert him, bribe him, and offer him passage home in 1614 on a Portuguese ship. In the same year Portuguese priests claimed that only Spanish miners had the skills to open up the mineral wealth of Japan. Adams warned the shōgun, again, that this was the Catholic way - first the priests, then the conquistadores.
Influenced by these reports and counsel, and because the Jesuits legitimately were conspiring to do the shit Adams accused them of (always a tough charge to defend), Toranaga/Tokugawa Ieyasu expelled all Portuguese priests in 1614, and demanded all Japanese Christians recant. Apart from this leading to the Dutch being the only nation allowed to conduct trade with Japan, this was the end of Japanese Christianity, until the country was forced open in 1855. Christianity never took root in the same way it would in places like Brazil and the Philippines. Was William Adams the only factor in this development? No. Was he a factor? Yes.
He died in 1620, after twenty contented years in Japan and Asia. His will stipulated that his estates and belongings be split evenly between his family in England and Japan. One of Adams's colleagues recorded that Ieyasu Hidetada transferred lordship of Adams's fief to his Japanese son, Joseph, as well as his katana and wakizashi. His line fell out of the historical record, but memory of and monuments to the Anjin remain in Japan.
Faring Well
Shōgun, the book, was fiction, written by a man fascinated by Japanese history, driven by a desire to bring it to the world. He was overwhelmingly successful. It was an excellent start, and even fired up some fascinating academic discussion at the time that I'd definitely recommend. The 2024 adaptation, in my view, changes many of the elements that have aged poorly, were flat-out wrong to begin with, and - like all great adaptations - adds to the work, rather than cheapening it.
Despite being based on real people, the fictional characters created for the show - Blackthorne, Toranga, and especially Mariko - feel real. That is an amazing achievement.
I hope this opens up an interest in Japanese history for some viewers. Being able to visit the places where these events took place is a truly awesome experience. Like all history, it's for individuals to judge what they think of the players.
Hiroyuki Sanada said that he admires Tokugawa Ieyasu because of his ability to bring forth 250 years of peace out of nearly 500 years of chaos. Was Ieyasu motivated by altruism, or self-interest? Does it even matter?
Anna Sawai saw in Hosokowa Gracia a moving, powerful woman, deeply committed to her faith, and to doing what she believed was right in the context of her time. As a person without faith myself, I found this portrayal of genuine belief extremely moving. The demonstration of her convictions was one of the most amazing performances I've ever seen.
And as for the English pilot, Cosmo Jarvis said he wanted to capture the restlessness of Adams, his slow transformation and growth, and the unique qualities that allowed the man to survive and thrive in an extremely deadly time. One thing he nailed that I think even James Clavell messed up was how deepy strange William Adams was. Not weird, not insane, but just a very singular individual. Biographers talk about his aloof, detached, self-aware nature being misconstrued as arrogance by Europeans who encountered him in Japan. Part of it was his annoyance at their inability to learn how to be in Japan; part of it was that he was simply built very differently. In embodying this, I think Cosmo Jarvis succeeded amazingly.
From what we can find in the historical record, William Adams and Hosokowa Gracia may not be 'great' in the sense that Tokugawa Ieyasu was 'great'. They did not build an era. To borrow a phrase from one of my favourite historical writers, whilst they may not be 'great' people, they were good people. That is vanishingly rare in the history we celebrate, and I think, for that reason alone, it's important to remember them, and the things they lived and died for.
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molsno · 8 months
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hii so im kind of confused about the general inner workings of transmisogyny as an extension of transphobia and was hoping you could clarify. basically, transphobes & terfs in particular say that trans women are men, however they treat trans women differently than men, dehumanizing them on the basis of their gender. i always interpreted this as a form of gender discrimination that aims to define trans women as a lower or subhuman class, a third gender of “not quite men but undeserving of the title of woman”. does this conflict with the concept of bioessentialism, i.e. that trans women are fundamentally men? i see people say that “transphobes see trans women as men” but from experience that’s not quite true. men receive privilege and rewards for being men that trans women don’t. sorry if this is incoherent im just trying to get a better understanding of it
your understanding is pretty good to be honest. trans women are a separate gender class - an underclass to be specific - and transmisogynists are aware of this, even if they claim to see us as men. does this conflict with bioessentialism? not necessarily, but in some ways it does.
the thing is, though, logical consistency doesn't particularly matter to bigots. that's why basically all of the laws designed to oppress trans women, despite all of the fearmongering about how some technicality in how they're worded will result in them targeting cis women and other tme people, are ultimately only going to be enforced to the fullest extent against trans women. for example, tme people would rightfully be furious if a teenage cis girl was subjected to a genital examination due to the suspicion that she's trans and playing in a high school girls' sport. this would unambiguously be sexual assault, after all. but ultimately, she would be allowed to continue playing (not that she'd likely want to after something so traumatizing, but I digress), and she would probably (not certainly though) have some kind of recourse available to her due to the backlash this incident would cause. if this happened to a teenage trans girl, though, would anyone care? would there be outrage about this? she would have gone through the exact same kind of sexual assault, but the law in that scenario would be functioning exactly as intended. no form of recourse would be available to her. sure, you could make the case that a cis girl might not be able to sue the school district due to financial or other barriers, but a trans girl would have no ground to stand on, legally speaking; she would have broken the law, no matter how unjust and discriminatory the law is.
so violence against trans women broadly isn't recognized as violence against women because we aren't viewed as women. but we're not viewed as men, either. for another example, let's work through the lens of sexual assault again. if a tme person of any gender accuses a trans woman of sexual assault, there is little to no doubt that she will be viewed as guilty automatically, both by other tme people and by the law (the trans panic defense is still legally admissible in many places). in the best case, this will lead to her ostracization and isolation, putting her at higher risk for instability and suicide. in the worst case, this will lead to her imprisonment or death - REGARDLESS of if the accusation is actually true or not. the justification for this is that trans women are secretly perverted men who are trying to prey on innocent cishet people, but the basic idea underlying that premise isn't even something tme people truly believe! if they actually viewed trans women as men, then her guilt wouldn't be quite so certain. men can commit sexual assault every day and face no consequences for it, even when brought to trial with clear and damning evidence, because patriarchy ensures that men won't be held accountable for their actions. of course, this isn't always the case, marginalized men often do face intense scrutiny, many times involving violence. but even adjusting this analysis to account for additional factors such as racism, trans women still receive absolutely none of the same solidarity, leniency, or respect that men of the same demographics as them do.
fundamentally, trans women aren't treated like women or men in society. we're treated as a disposable and undesirable underclass of women that everyone else is free to abuse without consequence. any claims by transmisogynists about what gender they see us as is posturing. we are treated in unique ways as a result of our status as transfeminine. that's exactly what we mean when we talk about how transmisogyny is a unique form of oppression. bioessentialism certainly plays a part, but its contradictions are so obvious that it can only be understood as one piece of a much larger puzzle.
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shwoo · 4 months
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Okay here's my headcanons of which Bugsnax characters actually know the Journalist's name. I'm also headcanoning that Lizbert mentioned their name when she told the others she wanted to invite them, and that they tend not to give their name unless prompted. They're a journalist, is that not enough?! (They may also have some personal identity issues)
REMEMBERED THEIR NAME
Lizbert: Knows their name and maybe also their address.
Beffica: Knew their name because she's read all their articles. Pretended not to know at first as part of her facade of detachment, which is why she said "You're that journalist!" when first meeting them.
Clumby: Presumably knows them as something more specific than "obsessed monster hunter who made me have to work late."
Chandlo: Remembered because he is definitely the kind of friendly and outgoing person who can remember anyone's name after hearing it once.
Wiggle: Makes a point of remembering journalist's names. Tends to unconsciously assume that any media person is there mostly for her, so she wants to make a good impression.
Snorpy: Remembered in order to look into them and figure out if they were the heroic truth-seeker kind of journalist or the villainous sensationalist kind. Liked what he found, but still suspected they were a Grumpinati impersonator when first meeting them.
Floofty: Remembers their name, but refuses to use it out of spite.
DID NOT REMEMBER THEIR NAME
Gramble: Forgot their name, and either asked them when they met, or asked Wiggle.
Triffany: Terrible with names, apologised and asked them for it when they met.
Cromdo: Told himself he'd remember their name in case they did show up and he had the chance to sell them something, then totally forgot. Asked them what it was when they met, and immediately did the "[diminutive], can I call you [diminutive]?" thing. The Journalist said "Sure," because they didn't really care.
Eggabell: Didn't pay much attention to what Lizbert said about them, since she didn't think they'd take the invitation. Despite having quite a bit of interaction with them and worrying about their health, didn't realise she didn't know what to call them until halfway through her "I just need Filbo and... Filbo's... buddy." line.
Shelda: Tried to remember their name so she could address them by it before they introduced themself, and impress them with her mystical knowledge, but got distracted by everything else that was happening and forgot. Got away with it for a while because of her tendency to refer to people with descriptions when overacting, but exposed herself when she said "Floofty, did you ask the journalist to throw acid at you?" The Journalist made fun of her for keeping up the charade for so long, so she reminded them that Floofty had asked them to throw acid at them, and they'd done it.
Wambus: Took a little while to realise that he couldn't get away with just calling them Stranger forever, and then was too stubborn to admit defeat and ask. The Journalist specifically suggested he use their name after his "I been calling you stranger, but you been around a while" chat, but he still refused to ask what it was, or admit that he didn't already know. Eventually heard Triffany refer to them by name, but she had to do it a few times before he decided that he knew it now.
Filbo: Forget immediately after being told, and also forgot to ask when they met. Didn't realise they probably had a name until after they'd interviewed him, and didn't want to ask out of awkwardness. Hoped they or one of the others would mention it, but coincidentally, nobody ever did, at least in an unambiguous way. Eventually asked them while they were heading back to the mainland, but continues to call them Buddy anyway.
Jamfoot: Clumby told him their name when she let him know that they were also going to Snaktooth Island, and he forgot their entire existence immediately. Was confused when Clumby mentioned them by name after they returned alive, even after she clarified that they were her ex-employee who went to Snaktooth Island.
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marvellous time ruining everything
pedro pascal x reader
tw: none
"Am I fat?" 
The compelling, indisputable and unambiguous question left the Chilean actor speechless, his dark eyes darting between you and your reflection in the mirror. Your long skirt billowed around your ankles, swollen belly carrying the bloom of your everlasting love, light glinting on your earrings.  Such a glowing and dazzling creature, yet heartless for letting him face a question without a proper, right answer. Femme fatale. 
A bomb unleashing a war.
Pedro stopped drinking from the straw, tasting the green juice on his lips. The rays of the Sun filtered through the window curtains of Oscar's house, creating a picture of shadows and lights as if you were a famous painting, a Mona Lisa. 
His heart was beating fast both from how charming you looked, glowing and shining with the child inside you and from the question still lingering inside the room, like a dark cloud threatening the weather. 
"Pedro?"
"¿Qué?"  He pursued his lips and started drinking his juice once again nonchalantly, even if the box was already empty. An image of his mind at that moment, one could say.
"I asked you something."
"Umh."
You swivel around to face him, hands anchored to your hips, stars shining in your eyes. The hair framing your features perfectly fell on your shoulders like Niagara's falls, your painted lips shaping that question once more. Pedro felt like a kid in trouble, his mind processing an excuse to get out of the terrible situation. 
Of course you had gained a little bit of weight. It was reasonable and obvious, the opposite would have been weird and left him as a worrying mess. And, of course, it didn't mean that he loved you less. Pedro loved you, the essence of you,  the feeling of you. He would have loved you in every shape and form, worshiping you like a goddess. He would have even loved you if you were a worm, as he told you countless times to answer your weird question.
However - 
Pedro had learnt the lesson the hard way. A few months back before even knowing you were pregnant- which seemed like years and years ago, he had noticed your little weight gain and roundness when you complained about clothes not fitting in anymore. Inconsolable tears and sobs filled the house for the entire day and more, the ticket for an unwanted concert. 
That's why that question weighed a little bit more than others. What was he supposed to do? Lie and make you happy or tell you the truth and face the aftermath of it? It sounded like the stupid games his nieces made him play sometimes, where he always ended up choosing the wrong thing. Like that time he wanted  Eric the asshole to be nice and heroic but Pedro eventually let him die while falling  into the void. 
Your expectant eyes were still looking at him, both hands on your belly. White lies are good ones, like candies, he told himself, and the last thing he wanted was seeing you cry. And unleash a bomb. 
That's why he raised his head confidently, acting lessons helping him go through it, a little shaky breath leaving his lips before actually answering. "No." 
An unreadable and indecipherable expression portrayed on your face. You were a lock and he was the adventurous archeologist who had to find the code to open it. Pedro felt like Indiana Jones for a brief moment and was ready to flash you a smile to give strength to his statement, when-
Out of nowhere, like the annoying know-it-all first of the class child telling the teachers everything the others did, muppet-like Oscar Isaac  appeared behind Pedro's left shoulder, uttering his non-requested opinion. "You hesitated." 
The bomb exploded.
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bestworstcase · 1 year
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brief preliminary list of things i am going to be unhinged about for the indefinite future:
MYSTERY KINDRED LINK. WHO. WHO?!
"and when it turns out to be just another run-of-the-mill patrol..." HBHKSDFHG god. the fact that mysterious important top secret missions regularly turned out to be non-issues... salem was IGNORING HIM LMAO
implied time-skip but i think not a very long one; we have amity plonked onto a carrier ship and what's left of the atlesian air fleet, plus a handful of ships from other kingdoms, but no grimm. salem isn't here yet. tyrian and mercury probably are. loose estimate, probably a couple weeks? qrow et al being in solitas still at the end of v8 makes the quick turnaround logistically plausible
salem routed the fleet lmfao
"one brother [light] believed they had disrupted the balance, while the other [dark] refused to condemn their creations for their mistakes" hmmmmmmmmmmmmmm
in the ever after's terms, dark's purpose is destruction for the sake of new life—i was dead to rights on him being a god of cyclical change—and the conflict with his brother began with dark defending the lives of their creations. light decided that they [the brothers] made a mistake and wanted to "fix" that mistake by getting rid of it, dark said no.
dark is unambiguously the good guy here.
the annihilation of humanity was essentially dark recanting his original stance and accepting his brother's position that their creations are "mistakes" that must be eradicated
except he didn't (or couldn't) eradicate salem, humanity rose again, and light is still on the "eradicate the mistake" train with dark nowhere to be found. either 1. dark completed his ascension by coming to understand his brother's perspective and became something new [the relics?], or 2. dark regretted this after the fact and directly had a hand in bringing humanity back, or 3. if he left salem alive on purpose the whole thing was a gambit to repeat the ever after's solution to their conflict, leaving remnant behind because remnant could not bear their experiments any longer.
dark + humanity vs light endgame real
unless dark ascended and light did not, in which case the ultimatum is probably coming from a place of grief—light doing the very thing he condemned salem for.
the immediate narrative rebuke for turning their backs on the cat:
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in juxtaposition with ruby's overt sympathy and concern for neo, and the blacksmith's sympathy for both neo and the cat, and the implication that the cat can now ascend [note the hawker's statue too—neo's jabbers couldn't permadeath people]... juicy
raven and summer stayed in touch. raven was summer's confidante; she doesn't just know what happened to summer, she knew well in advance what summer had planned and was herself integral to that plan. and in the ten+ years since this night she hasn't said a word about it to anyone.
raven trusted her
raven was probably closer to summer than to her own brother
whatever raven learned, whatever horrors she brought back, she told summer. and summer believed her. and they kept it to themselves, and made this plan.
"if i do this right, there's nothing to worry about. trust me." you sound just like your mother (derogatory). oh raven absolutely got a team salem recruitment pitch from summer after this.
and she's keeping that secret too
this is how they're looping raven back into the story btw
ruby knows that raven knows but she doesn't know exactly what raven knows so she's going to need to find raven to ask
raven: summer is a better mom than i could ever be
also raven: [continually dragged kicking and screaming back into the story by inescapable motherhood]
"you're really leaving them?" "you're one to talk" oh that's JUICY
even taking into account raven's heels, summer is fucking tiny
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itsclydebitches · 1 month
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Okay, so I saw this RWBY meme made by a fan and I can't remember it completely but it was about Emerald switching sides. What stood out to me was the language used and how Ruby's group was specifically referred to as "The Good Guys side" and if that doesn't show how broken this show's morality is then I don't know what does. Emerald switched to the side of good, not just Ruby's side. The side that is specifically good because it's Ruby side. You're either with Ruby or against her with no in-between. Compare this to Aang's group in ATLA, affectionately called The Gaang by fans. A term that collectively refers to the group without proclaiming them as THE good guys. We know they're good because their actions show they are good. It isn't just a title grafted on because they're the stars of the show. And while they have an official grouping in the form of Team Avatar. It still isn't used in the same manner as RWBY fans calling all who agree with Ruby "The Good Guys".
Decided to start answering backlog asks! We've officially entered the post-RT discussion era. Fun! 😬
You know, RWBY is compared (unfavorably) to Avatar a lot, but this comparison is particularly interesting to me because Avatar is, well... Avatar. That's a title. And it's a title built into the fictional world, one that's so significant it's worthy of being the name of the show. The Avatar is a combined destiny/job description that, in the words of the wiki, is the "human embodiment of light and peace." Obviously free will still comes into play - I'd never ignore the significance behind Aang's personal choice of how to bring balance to the world - but there's an element of fate here, of self-fulfilling prophecy, and fourth wall-breaking knowledge. In-world, benders are (presumably) not chosen if they're unsuited to be this embodiment of peace. Once someone knows they're the avatar, they can more easily find the courage/determination to meet such high standards because this is how it's "supposed" to be (regardless of whether anything cosmic is actually ensuring their success). And the audience knows, by virtue of that title and our opening, how we're meant to view Aang: as the Good Guy of the story. All that already exists outside of the actions he takes within the show, helping to soften anything potentially suspect with a "Well, he's just a kid" or "Well, everyone makes mistakes," or whatever explanation that's technically true in any harrowing story featuring a young protagonist... but continually falls flat with Team RWBY.
Because RWBY didn't do that same work. RWBY doesn't have a handle on its own identity the way Avatar does. It laid some of the groundwork early on but then never capitalized on it, which is why I'm endlessly groaning over the failure of not doing anything with Ruby's status as a SEW/simple soul. Those could have easily been titles the way "Avatar" is a title, something that the people of Ruby's world see as cosmic evidence of her purity and inherent ability to lead them in this war. Instead, it's just a one-off, ambiguous statement and a very badly used skill.
So yeah, Emerald joins The Good Guys, which wouldn't be bad if, as said, the show had shown the group unambiguously being Good people in a war with black and white solutions. Or, if we had some reason to believe that Ruby is The One True Leader, destined/worthy of bearing this burden no matter the number of mistakes she's made. But RWBY even undermines the title aspect by making Ruby herself fairly inconsequential in later volumes. Yeah, the show is also named after this team/our protagonist... and yet that began to feel incidental as the cast grew AND many of the characters brought new - arguably better - perspectives + powers into the fray. Avatar made the simple but VERY important decision to say, "This is the ONLY GUY who can do this job. Sure, he's going to need a lot of help and saving the world is absolutely a team effort, but that team revolves around him because he is, again, the ONE PERSON who can accomplish this." RWBY failed to set that up and (arguably) failed to show the group being The Good Guys, at least to the extent that the whole world would understandably put their faith in a teenager who, frankly, just keeps making things worse. Like, that's a big consideration imo. Ruby's intentions have always been good and most fans are fully on her side regarding justifications for her choices, so in that sense she is absolutely The Good Guy, but beyond that she's just really bad at saving the world. So if she's not somehow ordained to do it and continually shows a severe lack of skill in this regard... why are the characters/the viewer rooting for her again?
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eleanorfenyx · 4 months
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I have finished Mysterious Lotus Casebook, and here are some of my thoughts! (Obviously not spoiler free)
The cases are absolutely batshit insane and I loved it every single time they were like 'we totally collected this evidence that incriminates a secret suspect, just believe us and also don't question when the fuck we had the time to do this or when we figured out that we needed to look for it'. 10/10 no notes, that's a hilarious way to have a genius detective. Show us nothing, tell us everything, YES king.
That being said, I could have done with a lot less standing around having the supporting cast repeat whatever Li Lianhua and Fang Duobing announce, maybe in an attempt to make sure their genius is clear for the audience? I get it, but at the same time it felt a little too hand-holdy for me, especially in scenes where LLH and FDB had already discussed their findings between themselves before presenting them to the concerned bystanders. I can read between the lines (or else understand what has just been explicitly stated) without having every conclusion filtered through a slightly different sentence structure to make sure I got it.
Di Feisheng amnesia arc my fuckin beloved
Di Feisheng destroying his 'father' and freeing everyone in Di manor in a vicious act of catharsis that tied nicely into the main Nanyin bug-mind-control-thing narrative my beloved
Di Feisheng my beloved
The amount of times I was like...genuinely surprised he and Li Lianhua didn't kiss is both embarrassing (because I do in fact understand censorship and what I sign up for with these dramas and yet and yet) and numerous enough that I could...possibly...theoretically..write a 5+1 fic of every time I want them to kiss about it. No one hold me to that but it's something I think I'd like to do.
Re: the above point: because what the FUCK was that ending?!!! EXCUSE ME?! I gotta FIX THAT SHIT.
There will come a day when the strength of my hope for an unambiguously happy ending in a queer(-coded? is the source originally bl or is this its own thing?) wuxia drama is rewarded....but it is not this day. I must fix this myself.
Jiao Liqiao's laugh is one of the most annoying things I've ever heard. I was reaaaaally hoping someone would just up and stab her during one of her little evil laughing fits. At one point I was shouting "KILL HER, KILL HER" at my screen because I could NOT take anymore of her (unfortunately, I did in fact have to take more of her).
I still think her insistence on being obsessed with DFS is hysterical when he is so VISIBLY only interested in LLH. Explicitly STATES that his only life purpose is to fuck fight LLH again. Babygirl (derogatory) he is so fucking gay let's get you a nice knife to the gut instead, okay?
I thought the whole Shan Gudao plot was interesting, going from looking desperately for his body -> putting him to rest -> hunting for his murderer -> finding out he's alive/the mastermind behind everything going wrong (which I was proud of myself for realizing before the reveal, I'm normally bad at that) -> thwarting him with sass and superior martial arts at every possible turn -> killing him stone fuckin dead with beginner level skills because he's so up his own hole he can't see that's what's happening - was really fun!
He also has a SUPER annoying laugh he can fuck off
OH OH OH MARTIAL ARTS SKILL OF TRANS YOUR GENDER?! I MARRIED HER SO HER AFFAIRS ARE MY BUSINESS NOT YOURS??? ASKING YOUR WIFE FOR HER FORGIVENESS AND UNDERSTANDING AS YOU LAY DYING AND SHE GIVES IT TO YOU?????? OKAYYYYYYY
The twist at the end that LLH is the one with royal blood was so funny to me. Like it's a good twist and I love that Shan Gudao was just quite literally always a fuckin try-hard loser in ways he didn't even know, but also it was SO funny. Granny coming in clutch at the last fuckin minute with secret knowledge she just literally never shared.
LLH is such a smooth motherfucker. Shame about his insistence on dying when quite literally everyone (bar the people who suck) is begging this man to just live. Just LIVE DAMN IT!!!!! I really liked it when FDB begs him to just consider his own life as important for ONCE and remember that people care about him because YES his self-sacrificing and committment to Chilling Out Farmer Style was not the mercy he thought it was!
LIVE AND GROW OLD WITH DI FEISHENG YOU DAMN IDIOT (the likelihood of me resisting the urge to write at least the one fic for them is zero to none)
Unironically love spitting up blood as a plot device and this show is no different. The Drama. The Panache. The desperation of everyone around you because you have BLOOD coming out of your MOUTH and you are FAINTING. Poison acting up? Spit blood. Someone bitch slap you with their magical palm ability? Spit blood. Get stressed? Spit blood. Get stabbed? Spit blood. It's always good!
Okay I think that might be all I've got for now, if I think of anything else I'll add them in a reblog. I thoroughly enjoyed it, would definitely recommend!
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tomwambsmilk · 7 months
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tomshiv tailgate party fight is my roman empire in that I think about it multiple times a week AT LEAST. anyways new thought today is that I'm obsessed with the choice to have shiv use "you're servile" as an insult because it's one of those writing choices that manages to reveal multitudes in only two words. the idea that serving others is inherently a character flaw, it's a bad thing, it's something to be ashamed of is very telling. and look, I don't think you should be a doormat but I DO think there are times when putting yourself at the service of others is a good thing. seeing that someone in your family or your partner or your friend has a need and filling it without asking - even if it inconveniences you - tends to strengthen relationships. on the other hand, however, if only one person is doing this, if there's no mutual reciprocity, that can eat away at the relationship over time; likewise if no one is doing this, and everyone is only looking out for themselves, it's difficult to ever get to a place of mutual trust.
so for shiv to consider 'you're servile' an unambiguous insult doesn't just tell us about her own unwillingness to look out for the interests of others - it also strongly suggests that in her familial relationships, no one has ever been looking out for her interests. no one in her family has ever been willing to inconvenience themselves to meet her needs, because it would be a weakness to do so. it's another piece of the paradox where logan feels that any man who would be willing to put shiv's interests before her own 'isn't good enough' for her. and so she ends up with tom, who is certainly far from selfless, but still seems to have a natural inclination to 'follow the boss man', to 'walk a couple steps behind', to be 'a humble servant', because those inclinations mean he likely will be looking out for her interests to some extent. and yet at the same time she can't possibly respect him for that - and she also has a hard time believing that there is anything selfless in his actions, because in her experience people are not sefless, so she can't ever bring herself to believe that he ISN'T just 'fucking her for her DNA'. we as an audience can debate whether or not that's true, but on some level it doesn't matter, because there is nothing tom could ever do to prove to her that his love is not self-serving.
and so they end up trapped in an inescapable cycle where if he becomes less servile, she no longer trusts him and her suspicions are confirmed, but if he does put her interests before his, she will never accept that he's motivated by love. shiv can never experience what it's like to be loved selflessly because if someone did love her selflessly she would still suspect their motives. tom's only choices are to try to love shiv selflessly and forever remain the subject of her suspicion and scorn, or to betray her interests for his own and become the target of her pain and grief and anger. and so the poison drips through
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eastgaysian · 1 year
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Sorry this is a dumb question but can you explain why tomshiv is not abusive? Shiv seems to hit a lot of textbook behaviours of emotional abusers
thank you for your follow up clarifying this was in good faith bc i checked my inbox yesterday right after getting high and was like man come on. don't do this to me. but yeah i can talk about it, it's obviously something i have a fair amount of thoughts on
on a fundamental level, i take issue with the assertion that there are 'textbook behaviors of emotional abusers' in the first place. distilling abuse down to a set of behaviors is, imo, effectively meaningless and totally unproductive. it's not the behavior of an individual that defines abuse, it's a specific and intentionally cultivated imbalance of power and control within a relationship. victims of abuse can and do resort to survival mechanisms that could be considered in isolation as 'abusive behavior', the point is that you can't consider them in isolation. there's a gulf of difference between the same actions when they're coming from a person in a position of significant financial or physical or social power over someone else, or when they're coming from the person at a disadvantage.
i think viewing abuse as a set of behaviors also encourages you to treat interpersonal abuse as if it's discontinuous with systemic abuse, which is inaccurate and unproductive. a key part of succession's premise is that, because the family is literally the business, the familial abuse within the roy family is inextricable from the broader systems of capitalism, patriarchy, and the sexual violence and abuse endemic to them. with regards to how the show satirizes and critiques these systems, i think it's very telling that all of the characters are to some degree complicit and/or participants in abuse, but logan is the only one i'd say is unambiguously and intentionally presented as 'an abuser' (whose abuse is not an isolated product of him as a person, but integrated into/inseparable from the capitalist system which persists after his death). still, logan isn't reduced to a one-dimensional angry, abusive dad, he's given depth and complexity. his continued insistence that he loves his children isn't treated as something that's untrue, but that doesn't make it inherently good, and it certainly isn't incompatible with him abusing them.
circling back to tom and shiv. their relationship is unhealthy, it's not good for either of them to be married, shiv does fucking awful things to tom and tom does awful things right back, i'm not questioning any of that. but at my most cynical and bitchy, what it comes down to is quite simply: shiv doesn't have enough power over tom to be abusive, systemically or personally.
the thing is sometimes you see people say 'wow, if the genders were reversed people would say tom and shiv's relationship is unambiguously abusive!' which... hrm, but really the issue is that. the genders are the way they are, that's for a reason, and yes, that does make a significant difference in how we perceive their relationship and power dynamics. tom holds very real and present power over shiv as a man and as her husband, proposing to her when she was vulnerable in a way that placed huge pressure on her to accept and then trying to get her to have his baby so he can become patriarch. shiv's the heiress with the legitimacy of her family name and generational wealth but she is continuously, unavoidably subjected to gendered discrimination and violence. she's never allowed direct access to real power - she has to rely on the men around her, her husband or her brothers, and if they don't feel like humoring her she's shit out of luck.
this doesn't cancel out like a math equation, but it definitely makes things much more complicated than shiv being an Evil Bitch Wife to her Poor Pitiful Husband. when shiv finally does push tom too far, he immediately, successfully, goes over her head to her abusive father to fuck her over. maybe shiv wants to be her father in her relationships and exert the same kind of control he does. but she doesn't and she can't! she does not have that power! she cannot stop tom from kicking back and his hits are significant. as much as she might like to pretend otherwise, tom not only has always had the power to leave in a way shiv doesn't, he had and has the power to fuck her up badly, and he's used that power. that is simply not the power dynamic between abuser and victim to me.
i also have to say that abuse is not always going to be definitive black and white. in real life there are plenty of unambiguous situations but there are also plenty of complicated situations, and applying judgments to fiction is not always straightforward. i can't exactly call someone 'wrong' for personally being uncomfortable with tom and shiv's relationship or believing shiv is abusive, but i'm very skeptical of the viewpoint and the motivations or assumptions that are often contained within. if shiv is abusive, she definitely isn't uniquely so among the cast, so you had better be applying that label and any associated moral judgments equally across the board.
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greenerteacups · 1 month
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I’ve got a follow up from another ask — you said, ‘[Hermione] would sooner be an auror than Harry would.’
Now I’m curious, what do you think Harry would grow up to do?
Dogs. He gets like four or five really big, sweet, aggressively friendly dogs and just hangs out with them all the time. Takes them up to Hogwarts to hang out with stressed seventh years around exams. Sometimes he brings them with him to fancy galas and war memorials and they chew up all the furniture. What are you gonna do? Tell Harry Fucking Potter, Wizarding Messiah, that his Saint Bernard has to wait outside? Good luck.
Okay, serious answer: I think there are several plausible options. Auror isn't the worst thing in the world, but it's a terrible option for someone with PTSD and an aggressive response to stress, besides which, Harry doesn't seem to enjoy dueling; he'd become an auror out of a sense of duty, not out of interest. Teacher is possible, but as I've said before, the reason most people think Harry would do this is because of his stint with Dumbledore's Army, which was functionally a high-stakes intensive in his favorite subject with his best friends in the world, and not really reflective of... the actual experience of teaching (which is both rewarding and also extremely mundane and often frustrating in a way that Harry doesn't have a great temperament for). I think he might try teaching out of a desire to return to Hogwarts, but that would be the biggest draw.
The one thing Harry does like to do enough to make a life of it, unambiguously, is quidditch. And the thing is, he could probably do it? If you're a quidditch recruiter post-war, and Harry Fucking Potter asks to play for you, you don't care if he can tell a broomstick from a teakettle, you say yes. But I think Harry would loathe the attention of being a pro athlete, and he definitely wouldn't have the stomach for ad deals or promotional tours, so he'd probably end up as a talent scout or a team manager. It wouldn't be a full-time career, since Harry post-war would realistically have no need to work if he didn't want to, but something to do to get him out of the house and keep him preoccupied.
If we're going for maximum realism: The thing with war heroes is: they can't stay out of politics. You're too powerful, and people in power see that, and you either become a player, or you get sidelined entirely and trotted out at state ceremonies. So if we're doing this realistically, Harry is still Ministry-affiliated, and in the best-case scenario, he's an idle war hero living a life of leisure on the board of several philanthropic foundations, floating around and doing whatever odd jobs need doing for Hermione. Worst case, he gets drawn back into Ministry politicking, possibly for good, which is something I cannot believe he would enjoy or find fruitful, but which I believe he would submit to if he thought it would help people.
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constantvariations · 8 months
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Why Some People Don't Like Jaune Arc
I've seen some folk confused about the dislike towards Jaune, such as @the-sapphic-raven and @foxgirltail so I thought I'd compile all the reasons (that I can remember without a whole-ass rewatch) in a single post. For the most part, it's not the character himself that earns ire but the way he's used
Volume One
All the goodwill Jaune built up by being sweet towards Ruby is immediately soured by his chauvinistic attitude towards Weiss and his dismissal of Pyrrha, a strange choice given this is supposed to be a progressive society/show. And Pyrrha, the prodigy of the entire school, is somehow into being treated like dirt
There's also the matter of his sneaking into a school dedicated to protecting people from man-eating monsters despite the fact that Jaune had negative skills (while somehow being from a long line of warriors). It makes for good story, but it's also an incredibly selfish and dangerous decision that put people, most directly his teammates, at risk due to his inexperience. This would've been smoothed over had he actually been proactive, but instead he sleeps in class and Pyrrha has to take initiative in training him
The biggest problem comes in the "Jaune Arc" where his generic bullying plot not only overshadows the anti-faunus attitude, not only comes before Blake or Yang get an arc, but takes up an entire twenty-five percent of the first season. That was a whole month of Jaune instead of RWBY back in the days of release
Volume Two
Once again, Jaune has a disproportionate amount of time dedicated to him but this time he's joined by Neptune so we can have a love triangle between these two and Weiss. Given that Jaune and Neptune are voiced by Luna and Shawcross, the writers who, yknow, write Weiss's every word and action, this comes off as super creepy. Additionally, he pursues Weiss despite her multiple unambiguous rejections, and the narrative is clearly on his side. And then, after learning that Neptune turned down Weiss - something well within his right to do - Jaune gets pissy and confronts him with language objectifying Weiss as some sort of possession and forces Neptune to reveal something he's obviously very ashamed about
There's also the man-in-a-dress "joke" that shouldn't be considered a joke in a gender-equal society, but that's simply more bad writing choices with Jaune as the victim
Volume Three
There's not as much here since Jaune plays more of a supporting role to Pyrrha, which is where he really shines as a character. There's that bit during the Vytal Festival with the team name shenanigans throwing off the scene's rhythm, but it's more of an annoyance than anything else
But then after Pyrrha sends him away, instead of calling Glynda like he'd been about to do or any authority, he calls Ruby and breaks his phone before calling anyone else. Grief does make people do stupid things, but this is goes beyond that. This was a choice of the writers to refuse Pyrrha backup so she could die, leading into the most consistent complaint of Jaune in all subsequent volumes: trauma hogging
Volume Four
While Ruby, Ren, and Nora get only outfit changes, Jaune gets upgrades to both his armor and weapon using Pyrrha's crown and sash. This is pretty blatant favoritism since Ren and Nora don't get anything of hers to symbolize their connection to Pyrrha despite them also being teammates and friends. This trauma favoritism continues when Ruby wakes from a nightmare about Pyrrha only for the scene to be about Jaune's feelings. We never come back to Ruby's trauma (unless you want to count that one talk with Oscar in V5, which still isn't great) and Ren/Nora are completely passed over
Then in the Nuckleavee fight, instead of Ruby being the one to rescue Qrow from oncoming attack because she's got the speed and that's her uncle, it's Jaune who saves the day. It's Jaune who gets that silent handgrab with Qrow, which means nothing because these two don't really know each other but would mean a wealth of things had it been Ruby instead
Also, the sword sword "upgrade." It's not Jaune's fault that it's poorly designed, I'm just legally obligated to say it sucks every time I talk about this fight
Volume Five
When Qrow and Lionheart talk about Raven, Jaune knows she's Yang’s mom despite the two of them sharing maybe 10 words with each other. Yang didn't even tell Blake, her own partner, much about Raven, but for whatever reason she told Jaune? Sus
The climatic fight nerfed everyone, but Weiss and Cinder got special stupid juice specifically so Jaune could be the main character. Cinder spent the last two seasons building up and reinforcing her hatred of Ruby, even agreeing to Raven's alternative plan just for a stab at the kid. Yet her attention during the big fight is solely on Jaune because...? And he goes toe-to-toe with her! She was trained by a professional huntsman for years as a child while Jaune has, what? Maybe a year of training? And she's a Maiden! The deck is so stacked against Jaune it's not even funny
Then to punish him, instead of attacking Ruby - who's entirely preoccupied by Emerald, his very first friend, and the person he crossed continents to follow - Cinder goes after Weiss. His crush. Who conveniently forgot her sword isn't a wand and her glyphs can do just about anything so her aura could be broken
Weiss got fridged so Jaune could discover his semblance. Female empowerment at its finest
(Before anyone tries it, no, I'm not saying Ruby should've been fridged instead. The situation as written is set up so that somebody HAS to be fridged, which is stupid. This could've been revealed in a million ways that didn't involve girls being maimed)
Volume Six
Getting aggressive with Oscar was out of line. I understand (not condone) Qrow being violent because he's been in the game longer than any of the kids and just watched an entire HD powerpoint of Ozpin's lies. Being Oz's spy was essentially his life
Jaune does not have that same depth of investment. One can argue that he was acting on his grief of Pyrrha, but that falls flat when neither Ren or Nora come even close to the same reaction
Once again, Jaune hogs all the Pyrrha-related trauma, even getting a visit from her mom(?) while looking at a giant statue of her (despite the fact that Pyrrha blatantly said in V2 she didn't like being treated like she's above others)
Volume Seven
Jaune hogs the camera for JNR's new landing strategies, his hair is dumb, and grown women fawning over a teenager is gross, but overall Jaune this volume is fantastic. Super swell in his supporting role here and that bit where he compliments Nora after her failed flirting always makes me giggle
Volume Eight
Imma be honest, I don't remember much of V8 and I do not have the time, will, or energy to rewatch it, so I'll just skip to the biggest thing in the volume: Penny's death.
Jaune did not try hard enough to save her. Whereas any other time this trope of mercy killing during combat has been implemented, it's typically done as a reluctant last resort after every other option has been exhausted. Cinder was still preoccupied with Weiss and Jaune's pretty beefy; he could've made a dash for the exit while still healing her
Instead, he boosts her aura for a whole 2 seconds before agreeing to stab her in the heart.
Another fridge for Jaune's collection
Volume Nine
Everyone's fears of Jaune stealing the spotlight once again get confirmed. He gets a legendary role in a story loved world wide, a pedestal only matched by Ruby's weird deified status in the rtx V9 epilogue, which may or may not be canon
Weiss is into him for "being mature" despite never having shown a preference for older men. Not counting villains we have Ozpin, Oobleck, Port, Klein, Qrow, and Ironwood; all of whom could've been used to establish this trait, yet it only comes out with Jaune? Highly suspicious
His relationship with the paper pleasers is incredibly terrible. He has no respect for their culture and treats them like children despite their obvious intelligence. It rings far too closely to missionaries "saving" people, usually of color, in third world countries
Then, when Ruby finally snapped and is venting her frustrations, Jaune cuts in to take his rage out on her. Jaune, at this point, is at least in his mid thirties, so we get a grown ass man yelling at a seventeen year old girl who then runs away, putting her in a vulnerable position that is immediately taken advantage of. Nobody blames him for being upset, but as an adult he now has a responsibility to take care of how he treats people significantly younger than him
Not even an hour after Ruby drinks the tea right in front of them, the entire group hugs Jaune with big, bright smiles. Ruby not once had someone actually comfort her despite her obvious failing mental health, but Jaune gets comforted by both the team and the narrative
Thanks for surviving this far
Feel free to add on, but I'm tired of this being in my drafts so Jaune be upon ye
If y’all disagree with any of the points, I'd love to hear your view and have a nice discussion
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greatwyrmgold · 1 year
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After Worm ended, Wildbow shared some Parahumans drafts. There are a lot of interesting details that changed, interesting details that stayed the same, and a few things that were just weird. One weird thing that's stuck in my head for nearly a decade is the Rhizome Epidemic.
Out of the snippets provided, the Rhizome Epidemic is only mentioned in the 2004 one, TELUTT (The Events Leading Up to That Thursday). The Epidemic is a bunch of fungus growing somewhere far north enough that it has glaciers. It is noted for sometimes being hostile and producing materials that make great superhero costumes. No seams, bulletproof, cut-resistant, fireproof, "reduces the force of ambient psychic effects," and sometimes transparent.
I could speculate on the origin of the Rhizome Epidemic, whether it's a half-baked Entity "superweapon" or a biotinker creation or some other power effect, but that's impossible to know and not all that interesting. Instead, I'm going to speculate about why Wildbow included it in 2004 and discarded it by 2011.
So, one of the things Wildbow was trying to do with Earth Bet was construct a world where all the standard superhero tropes made sense. Hence (for instance) the 3-4 obscenely powerful precogs, their disparate goals and indirect conflicts pushing the setting towards a superhero norm.
Obviously, Rhizome fabric is intended to help with this. It's the super-suit—nearly invulnerable to damage, good at protecting its wearer from harm, and none of the unpleasant visual clutter caused by real clothesmaking techniques. It even comes with a built-in justification for cleavage windows and the like. It's not a bulletproof suit with a hole cut out right over her heart, it's a bulletproof suit with transparent fabric over her heart!
So why was the Rhizome cut?
Normally, I would argue that the line between "deconstruction" and "reconstruction" isn't fuzzy so much as nonexistent. Both of them take a closer look at a genre's tropes, depicting what the author thinks is a more reasonable version of them. Deconstructions tend to say "This wouldn't work"; reconstructions tend to say "Here's how this could work," but the two are hardly incompatible...especially since genres tend to have multiple tropes to xeconstruct. There are plenty of stories which people could argue as being either de- or reconstructing something; they might outnumber examples which are unambiguously one or the other.
However, the distinction is the most straightforward way to explain the difference between canon Worm and the Rhizome. Worm leans towards deconstructive; it is focused on the ways its setting differs from the Platonic superhero setting more than the reasons why it has superheroes. By contrast, the Rhizome Epidemic is purely reconstructive. From what we saw in the TELUTT draft, it exists to explain why the best/richest capes have costumes that would fit in a Silver Age comic.
Again, reconstructive elements could exist within Worm without ruining its tone; this is obvious, because they exist. (Coil's plans, particularly his early jobs for the Undersiders, are an obvious example.) But the Rhizome Epidemic would still stand out, because it only justifies a trope—and a pretty inconsequential, aesthetic trope at that.
I can imagine a Worm where Rhizome fabrics were incorporated into the narrative weave. Perhaps the flashy four-color costumes are used as a contrast to the grim and gritty reality of the world, with the Epidemic being a disaster that those in power are letting happen because it's convenient for them.
But at the same time, a world where most notable capes have bulletproof costumes, where superheroines regularly flash their cleavage to the world, and where these things exist because of a super-material that only serves to facilitate fanciful costumes and plot armor, is a softer world than Earth Bet needs to be. Worm isn't grimdark (as I'd define the term), but the darkness is needed for the story we saw to come togehter.
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cherry--cobbler · 6 months
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“Ten men stack up at the woman's feet, and she chooses the eleventh, who stands and looks the other way”.
— Michael Weller, "All about life"
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~ chapter 1 ~
Dana Scott always knew that Harvey didn't belong to her. Spectrum was a cat walking by himself. Proud, nobody's, independent, rarely given into the hands and then only to selected people. It was enough for Dana Scott to be so chosen.
Good sex, pleasant conversations, exciting battles and negotiations, but more often — the perfect compromise that they found. This synergy between them… Dana cared about it, she liked it, so she was glad to return to New York. Harvey was now the senior partner and aimed higher (to match her). He was still damn good-looking (especially with a new hairstyle). It was supposed to be a pleasant adventure.
Harvey Specter was domesticated while she was building her life in London. Scotty realizes this the moment he gently removes her hand from his face and moves away, drawing a line between them. "Don't get involved, this is someone else's territory," says his whole pose. "Your visa is expired," Scotty sneers to himself, choking on bitterness.
Dana feels almost insulted. She can't do anything about this feeling because she's been special since Harvard. Yes, not a girlfriend or a lover, but someone much closer, bigger. There were so many things that connected them, and sex was just a drop in this sea. The threads stretched and intertwined into a unique pattern. Therefore, Dana can't get rid of the thought that she was deprived of something.
She understands the groundlessness of these claims. They never promised each other anything, but it hurts her to tears. Scotty wanted more. I couldn't escape from it, so I ran away from my fiance.
Dana also understands that it was her choice and she has no right to demand anything from Harvey. But she has a hole the size of Manhattan in her chest, and there's a reason for that.
"Who is she?" Scotty asks on the plane when they are sitting on opposite sides of the cabin because she is being pushed away again, but now insistently and clearly, with words.
Harvey arches an eyebrow and snorts, enjoying her whiskey and not even going to answer. As if she doesn't have enough reminders that he changed the locks, and her name is no longer on the free access list.
"Donna?", randomly beats Scotty, unable to remember another woman close to him.
A woman who could own the heart of Harvey Specter. Voluntarily given away. Never belonging to her!
Spectrum laughs, leaning back in his seat as if he finds the very possibility that he can sleep with the goddess Donna funny.
"There was definitely something between you," Dana shrugs because she's not blind either.
"I'm not stupid enough to have an affair with my super secretary," Harvey finally deigns to answer, finishing his whiskey.
"I'll have to give her your characterization", Scotty teases him without malice, remembering what Donna is capable of when she hears the word secretary.
"The check at the end of the month calls her just super for me," Harvey snorts.
He has become softer, Dana notices and feels a poisonous envy.
"Then Zoey?" Does she still work for you? Dana gets up from her seat and walks over to Harvey.
He gives her his famous grin of the best closer in New York. There is so much falsehood in it that you can draw buckets. It feels like a slap in the face, like the most vile insult.
Harvey Spectrum is now a minefield with a chain-link fence and warning signs through every centimetre. For the first time, Dana learns what politeness is in the Spectrum. When all touches are treated unambiguously, and flirting is a tribute to a beautiful woman.
The proud, independent cat now has a master. And the majestic creature, like a devoted dog, no longer looks at others. Just loses interest.
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LWA: Just some random stuff on a Sunday morning!
Missing scenes: Furfur's book of angels includes "bishop" as one of Aziraphale's jobs, and as we've already seen all the others on the list, even if only in deleted lines (the music tutor was originally in the Rome scene), I would guess we'd see that one as well. Not necessarily a good fit for 1650, though, although since Gaiman has done things like have the Bastille still standing in 1793, anything's possible.
Assumptions about character progression: I think there's a tendency to assume that Crowley and Aziraphale develop or ought to develop towards something "better" as the series progresses, but that's not quite right. They become more /complicated/, which is a neutral--dare I say grey?--concept. The novel and series both deny that good and evil are steady-state aspects of character: you /aren't/ good or evil (or something in-between), you /do/ good or evil (or something in-between). S1 Crowley, as both Gaiman and Tennant have said, has no real character arc, but one of the reasons I think the fandom needs to pay attention to my favorite bugbear, the child murder manipulation subplot, is that it is also about moral complexity. Flood-era Crowley offers the moral absolute "you can't kill kids." Armageddon-era Crowley runs Aziraphale over with a trolley problem in order to duck the more unpleasant reality that if you're fine with someone killing a kid for you, you're fine with killing kids. (I have to say that the sentimental "Crowley wuvs Warlock" headcanon is one of those instances where supposedly-positive fanon constitutes outright character assassination, right up there with "Aziraphale had an affair with Oscar Wilde" [oh, do /not/ get me started on why that's horrifying].) The series is on the side of Flood-era Crowley and Madame Tracy, not the "developed" Crowley. Meanwhile, Aziraphale learns how to lie, which is a skill that can be put to different moral purposes in different contexts. Sometimes it's unambiguously good, like saving Job's children; sometimes it's ambiguous-to-evil, like concealing the Antichrist's whereabouts from Crowley (revealing this knowledge to Crowley would mean more pressure to murder the child, but his rehearsed speech suggests that he's willing to let Heaven handle it, perhaps, which is not a viable moral alternative).
AWCW and being "impressionable": one of the funniest things about Crowley is that in some respects, he's every bit as conformist as Aziraphale is, and sometimes more so. His unreliable narration about the Fall hints very strongly that, as you say, he just went along with the "cool kids"--which, despite his protestations to the contrary, /is/ a moral failure on the terms set out by the novel and series. Even later, both Crowley and Aziraphale rebel in ways that maintain the fiction of the overarching system (the Arrangement) rather than dismantling it entirely. Crowley also enjoys his job, especially in the novel. Which, to be clear, is also a moral failure: slacking off is, hilariously, the most moral choice he and Aziraphale can make. FWIW, for me, neither the novel nor the series are "burn it all down" narratives, in part because they both advance a theory of humanity that suggests burning it all down just gets you the same thing from a different direction. The most radical political ideas are given to a conspiracy theorist and to children, and the Antichrist concludes by rejecting all of them and hitting a literal reset button. Pratchett may have co-written the book from a place of "anger," but anger can lead to a lot of different political practices. Obviously, YMMV.
LWA✨ woke up today and chose analytical violence, what a legend
1. see, i feel like 1650 could work for aziraphale's bishop occupation, even if only mentioned retrospectively. theoretically, he could well have been a bishop before the abolishment in 1646, and exploring the episcopalian polity vs presbyterianism argument of the time could be really interesting narratively (especially if handled somewhat like the resurrectionist episode)... but detail aside, even if by the time we see him in 1650 it's only mentioned casually that he was a bishop "a few years back", i don't think it would be entirely out of field. we don't necessarily need to have everything played out on screen!
2. okay, a lot to unpack here, but essentially i agree. the issue it seems to me is to posit moral absolutes in the first place; there will almost always be a contextual 'except'/'but' clause that comes along with it that turns it on its head.
it's bad to kill children, except when they are the antichrist and could bring about the apocalypse.
it's bad to lie, except when it would prevent unimaginable cruelty and grief being wrought on those that don't objectively deserve it.
it's bad to manipulate and brainwash a group of people, except when there's no lasting harm done, and you were only trying to demonstrate to someone that you love them.
it's good to try to further human medicine and prevent needless suffering, except when doing so puts the desperate as the first to fall in the figurative battlefield.
it's good to forgive a huge debt when you don't have any necessity of it being paid, except when it's primarily borne out of materialistic selfishness.
neither character does anything so completely reprehensible, or alternatively so inarguably irreproachable, that someone, somewhere, can't or won't argue a justification for their actions. we individually, according to our own moral compasses borne of our experiences, may justify or condemn what they've done in the narrative - objectively, the morality behind their actions as we've seen them so far is never absolute.
eg. for me, crowley's plan on killing the antichrist, a child, in the specific context of GO is not the condemnable action here; its the manipulation of getting aziraphale to do it because he, personally, will not do it himself. i understand why, but the thing that i personally consider to be unambiguously bad is not killing the antichrist itself, but instead the fact that crowley considers that the only solution to the hellhound being named - ignoring the 'running away' that crops up later, for a moment - is to underhandedly manipulate someone he cares about into doing it instead of him. however, others may see it differently.
who is to say what is 'better', anyway? what even is 'better'? is 'better' to do things only when it's for the benefit of other people? is doing 'better' for your own self not also worthy of consideration? is 'better' wholly only when doing something that is kind or generous to others, rather than being kind or generous to yourself?
whilst crowley hits certain moral epiphanal milestones before aziraphale does, neither have the full right of it - aziraphale should not hold morality to being plainly black or white, dictated to by a set of absolutes that are so basic and lacking in complexity that they are by all accounts redundant. and crowley should not dismiss alternative choices or solutions just because they do not fit his perspective or reasoning, nor hold that his understanding of morality is the only viable one or is the only one with any weight or validity. ep6 imo succinctly demonstrated this.
both of them are still so young at the flood. aziraphale holds that whatever has been decreed by the source 'of all that is good' must therefore be good (and choosing to not see beyond it) and crowley acts so incredulous that something he sees as being absolutely bad would ever be entertained (despite, you know, having been cast out of heaven for 'just asking questions'....). both of them by the time of job have had a pretty seismic shift in that respective naivety - aziraphale begins to question what god actually intends, and crowley acts stoutly bitter and unsurprised by the assignment. neither reactions are compatible still, they constantly circle each other, and literally indicate that some level of understanding (of god, of her will, of morality 'in the real world' itself - take your pick) is still lacking.
re: Oscar Wilde and warlock hcs (i couldn't let these stroll by without comment)... god, where to start. re: warlock, i never begrudge any hc where it's borne out of a developed fanon background. that's arguably one of the main benefits of having the fanon side of things: to develop a point/event/gap in the story for yours and others' amusement - that's cool! for this example, any fic that gives more insight into their years in warlock's life, and therefore gives legitimacy to crowley having a fondness for warlock - yep, i like that! that's awesome, i could see it as an unrealised narrative, but that's where it firmly stays, for me - in fanon.
but i do get frustrated when certain narrative points are pointedly ignored in order to establish a character trait that would otherwise not exist. crowley in canon does not - to me - demonstrate any fondness towards warlock. he literally proposes the option of his murder! i don't think him refusing to entertain killing warlock himself indicates any sentimentality towards the kid - thats a bit of a stretch, imo - but instead it reflects on his character being, put reductively, a bit of a knob sometimes.
as for aziraphale and oscar wilde... yeeaaah. i think anyone that holds that hc seriously needs to reevaluate the implications of it, and whether or not beyond professional (?) respect for his work aziraphale would willingly want to associate with him... ultimately, i refer back to my above point about "...anything so completely reprehensible...". and, respectfully, perhaps there needs to be a little more separation between michael sheen's filmography and aziraphale's narrative - whether in hc or canon.
3. right, AWCW time. i agree re: his conformity to the 'cool kid group' being something that is deserving of scrutiny on his own morality, but i feel like this only is viable once that association goes beyond a certain point (and an arguably arbitrary one at that). essentially, i think it's possible to still see AWCW's decision to associate with the group as understandable and empathetic. we know from the narrative that a) AWCW starts hanging out with them at some point, and b) that lucifer et al. are in the end considered bad people. but were they actually bad at the time that AWCW comes across them? if they were, did AWCW himself know? we don't really have enough narrative to reliably confirm this.
but we do know that AWCW fell, and it's therefore rather likely that he continued associating with them past a point where he would have known that they were Bad News Bears. in the beginning, he may have just been glad that these people seemed to listen to him and make him feel valid for having questions - that's understandable. but as time goes on, as lucifer etc. hypothetically get more and more questionable in their actions and beliefs, AWCW presumably choosing to stick with them, possibly even defending them, confers the deserving of negative judgement onto AWCW in turn (presuming there's no element of coercion or blackmail involved, mind you).
i like the point you raise of aziraphale and crowley respectively not conforming to their inherent purposes (being an angel or demon respectively) when it benefits them personally, being an almost accidental 'good thing', especially when the story puts forward that, however you look at it (ie. whether bc they are lazy, or it poses more excuses to see each other - immaterial), the arrangement is entirely self-serving. 10/10 narrative irony. but this is kinda going back to one of our first asks, LWA - it is for me once again the key difference between rebellion, and revolution:
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(never been more grateful for making the LWA masterpost, thank you past-me)
so whilst i agree to a certain point that the 'burn it all down' narrative may not be a viable option, or is at the very least a reductive one, i think that the question is what it is replaced with, if at all. adam hit the reset button and put earth back to how it was, because what humanity and earth was - by my interpretation - was just fine as it is. it's not perfect, but not worthy of being destroyed in totality.
so what can we say about heaven? is it a mirror to earth in this respect? i don't think it is. heaven may well have been intended originally as a neutral party with the best of intentions, and then pigeonholed into being the 'good side' following the fall, but it has been allowed to fester and corrupt. maybe we will see more in s3 that there are other angels that feel that heaven as a system is flawed (personally, i think we see this in saraqael's introduction to GO, but that's just my interpretation of the character so far), and maybe those angels will represent the part of heaven that is still redeemable.
so okay, yeah, maybe heaven shouldn't be completely gutted and dismantled, but it is not in the same place as earth is at the time of adam's reset. earth and humanity were arguably the innocent parties in their prospective destruction, whereas heaven has sown their own seeds for it. i don't think the two are entirely comparable. heaven does need a major realignment, and i personally don't think this can happen without some form of systematic reform, without revolution (especially if the wider fandom's evaluation of metatron is true come s3!). it needs reworking with an alternative system that works to be fairer, and removes any binary rhetoric of good vs. evil. don't ask me for the minutae of how this should happen, because i have zero idea (well, very little, anyhow), im not that clever.
but this is what i hope aziraphale will actually be successful in come s3. he can't just - in anger at the injustice of it all - set heaven on fire and walk away from the ashes; it will invite for the original regime to rebuild or something worse to take its place. that being said, it's not just him that needs to do it - to build an alternative to heaven in his own image is equally questionable. again, this is the suggestion that i liked in the armageddon 2.0 meeting in ep6; the idea of democracy in heaven, even if the current board is less than ideal (and the point could poetically hark back to the hypothetical 1650 flashback...?).
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katelynsimpsince2016 · 5 months
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because i’m a timepetals girlie first and foremost i guess i have to talk about how some believe that 14’s ending is very much reminiscent of rose’s ending with tentoo’s. and that some aren’t a huge fan of that.
from my perspective 14’s ending is a continuation of journey’s end. tentoo’s ending is all about concluding the doctor’s arc about longing to be human and his desire to settle down with rose: the one adventure he can never have. through tentoo the doctor gets to have that. but 14’s ending doesn’t have that same theme. yes donna says the famous line about the one adventure the doctor has never had but in reality it’s got a lot more to do with trauma and the doctor finally choosing to stop running. this is why i don’t entirely agree with the criticism that 14’s ending is just tentoo’s repackaged because they’re about two entirely different themes. yes they both centre around the doctor getting this impossible happy ending but one’s about the doctor’s desire to be human and the other is about the doctor’s trauma. they’re just not the same and i believe it’s better to view it as an over-arching story with tentoo just being a single example of the doctor not allowing himself happiness, alongside the numerous other sacrifices the doctor has made for the sake of others, and 14 finally giving himself that, concluding the doctor’s overall arc.
the doctor infamously hates endings so him choosing this definitive ending for himself really exemplifies how far he’s come. going back to rose’s ending, although i believe her’s is ultimately a happy one, there is definitely an underlying sense that she’s being pushed to make a choice. ten is very obviously compelling her to choose tentoo despite the fact she hasn’t been given any proper time to think this through. i’ve always read this scene as the doctor desperately trying to give rose this perfect happy ending so that he won’t kill himself immediately afterwards. as long as she gets this unambiguous, definitive fairytale ending with a doctor who can give her the love she deserves then he’ll be fine. then he’ll be alright. in the end, ten sacrifices his own happiness so that rose can have her’s.
14 on the other hand is choosing himself. although he’s choosing an ambiguous fate by settling down with the noble family it’s ultimately a happy one. i think it’s intentional that we don’t know where he’ll end up after this. who he’ll regenerate into next - if he can even still regenerate. this is character development!! instead of pushing donna away like he did rose and trying to chug along like everything’s fine the doctor decides to step into the unknown. he isn’t the same anymore and he might outlive the nobles but what matters the most is that right now he’s the happiest he’s ever been. he allows himself to get to have that impossible happy ending. he’s choosing to stop running - something that the show has been building up to for 18 years: for the doctor to let go of his burden. he’s seen so many chances for him to permanently settle down fly right past him (11 protecting trenzalore, 12 living on derilium for 24 years with river and obviously rose choosing tentoo) but now he’s deciding to stay.
furthermore, to argue that this conclusion isn’t built up enough and just comes out of the blue i just plain disagree with. in the very first special donna questions the doctor on why it’s always “one last trip” and tells him that they could do normal things like go for coffee and hang out like mates. there’s a million reasons why the doctor ‘can’t settle down’ but to donna settling down is as simple as pie. this shows the extent of her love for him and how at the end of the day she just wants him to be alright. she has such a deep connection with him that she knows that the doctor continuing to run isn’t good for him. secondly, in wild blue yonder there’s a lot of focus put on the doctor’s deteriorating mental state and his desperate wish to be understood by donna but also how deathly afraid he is of opening up. copy-donna points out how they haven’t had a chance to talk and that “It’s always like that with you. Running from one thing to the next” yet again reminding the audience of how the doctor hasn’t stopped running. on top of this we see how the flux and the revelation about him being the timeless child have completely uprooted his sense of purpose and identity. he blames himself for the destruction of half of the universe and it’s clearly ripping him apart far more than anything else has before. he can’t go on like this anymore. finally, in the giggle the doctor admits that he doesn’t believe in himself anymore, how he’s all “sonic, and TARDIS and Timelord” but once you strip that all back, get rid of the toys, there’s nothing left. he literally says “What am I?”
throughout these specials we see the doctor in a state we rarely see, especially for such a prolonged amount of time: he’s directionless. the doctor never really knows where he’s going next but at least he’s excited, at least he feels some kind of thrill. i don’t get that vibe from 14. he doesn’t know who he is anymore, and he needs to figure out who he is. regenerating again wouldn’t fix that.
all that’s keeping him going pretty much is donna. getting to settle down i think is the only satisfactory conclusion for 14 and him dying - even though he was ready to do so - would’ve just been too depressing and might’ve sent out the wrong message. bi-generation recontextualises regeneration as being about birth instead of death. you don’t have to keep running, you don’t have to keep moving on and pushing everything down. you can finally feel what you’ve been ignoring. all that pain, all that anguish, all that love. you can rest now. you can go home. and that doesn’t mean you have to die. doctor who isn’t about tragedy anymore and that isn’t a bad thing. although this version of the doctor getting the impossible happy ending isn’t as bittersweet as tentoo’s ending, it doesn’t make it any less thematically significant. 14 was prepared for his time to be over, more so than most other doctors. but just this once, everybody lives, just this once, he lives
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