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mae-i-scribble · 6 months

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Since I am entirely too unwell about Ancient Magus Bride at all times of the day I have decided to break down the latest opening because I cannot do so for the friend I am watching season 2 with since she hasn't read the manga. Hands down this latest opening, Nemurasareta Lineage by Junna, is the best in the series to me. And I don't make that claim lightly, the first opening is iconic on so many levels from the visual to the lyrics, we ignore the 2nd opening bc it sucked (sorry to the fans out there I just do my best to pretend this one doesn't exist, no i have not moved on from my bitterness at its reused animation since 2016 next question), and season 2's first opening is also incredible.

However, what this latest opening brings to the table is some of the most spectacular visuals I've seen in a hot minute- and I don't mean from purely visual, I mean thematically, this opening is fucking spectacular. Every single moment has purpose and meaning behind it.

I will be putting the rest under a read more as to not clog anyone's dash bc this is gonna be l o n g

Starting off from the very first shot we already have so much thematic meaning crammed into this.

Firstly, the shot of Elias opening the book has many connotations, alluding to how he has read the Testament of Carnamagos while also alluding to the fact that him reading that book is ultimately what lead to this story happening at all. If Elias had never read it to try and transfer Chise's curse, Chise would not have done what she did and Elias wouldn't have learned how to let Chise be independent, and then Chise never would have gone to the college. In that respect it's a perfect opener for this "play," as it was the prelude to this act.

Then we have the next shot of Elias hanging like a puppet, showing us an empty vessel-like appearance before being pulled upwards. There are a lot of different ways to interpret this, personally it drew me back to how the Wil O' Wisp described a magus as "someone bound to their fate." Elias, a tried and true magus, is bound to his fate like a puppet on a string while Chise, someone who is not yet fully a magus is free to walk around the stage as herself. Elias' removal from the set, and subsequently the way he claps to bring forth the next "acts" in the show, I think speaks to the way he is largely removed from this arc. Of course he is there, watching over Chise and pushing her along as best he can, but he has very much taken more of a spectator role in this arc. He guides his pupil the best he can but lets her make her own choices.

Now, onto Chise's entrance.

With the college/the sorcerer's society as our stage, the protagonist enters. Chise walks in and looks around confused, just as she did when first entering the college and when she first learned of the dark politics lying underneath it. She is the only one not a part of the performance, the one factor that ultimately destroys the narrative the Sargent and the Rickenbacker families were trying to create.

At first, I thought these cardboard figures were a representation of the 7 powerful sorcerer families we are introduced to, but then I realized there were actually 8 figures so that theory is thrown out the window. This is something I'm not actually that confident in so if anyone else has interpretations I am so down to hear it. Obviously the woman in red holding the spider alludes to Lucy. The wolf next to her is most likely then the werewolf mother. The hooded man with the hammer I think can reasonably represent Isaac. While the knight beside him I honestly see as Rian (his sort of knight in shining armor attitude when it comes to Philomela, his very straight-laced straightforward view of things). The nun-like figure with the owl is mostly likely representing Philomela/Lizabeth Sargent. I can see the jester with the snake wrapped around him to be Zoey. For the last two figures though, I am absolutely stumped. The two women with the songbird remind me of Veronica, from the way she was raised up by her family to be a bird in a cage while simultaneously holding Philomela in an even smaller cage. For the family on the far right though I have absolutely nothing. However, I know there is some meaning behidn it, this opening is too packed with symbolism for it not to.

Speaking of symbolism, the sequence that follows is chalked full of it.

Elias ushers in the entrance of Philomela, trapped in her cage. The design of the cage and the flowers around it make it seem extravagant, exactly what Philomela's life might look like to someone not aware of what's really going on. But a cage is still a cage, and this one comes with a guardian owl, keeping watch over Philomela in place of actually showing Lizabeth. The toys lining the bottom are representative of one of the key moments that made Philomela realize just how tight the bars around her were- that she would never have her grandmother's love, no matter what she did.

Then we cut to moments of Philomela's childhood, again deceptively happy with what we know of Veronica and how she treated Philomela. The baby bird hatching from the egg, Philomela when she was still young and innocent and far too fragile. This association of the baby bird with Philomela also comes back later in a heartbreaking way so :')

Then Chise reaches out with the potpourri, and Philomela becomes alive. It's so fitting, in that Chise's kindness to Philomela, the understanding she has to exactly the pain Philomela is going through, is what touches Philomela so deeply, reminds her of the time where her life was not structured in this way. Chise gives her hope that it doesn't have to be, Chise pulls her out of it and gives her a perch to stand on, and it all began with one fateful meeting.

The shot we get of Chise smiling and swaying in the breeze is all too perfect, in showing that this desire for connection is mutual.

Fittingly, we then see Chise reach out to her friends one by one. Lucy and Zoe's each have a bit more meaning behind them, as we're still somewhat in the dark when it comes to Rian and Isaac's histories, but it still examplifies the ways in which Chise tries to help those around her as best she can. It also makes it abundantly clear why Philomela, and subsequently everyone else, are presented as children in this sequence: a direct reference to chapters 86-87 in which they all are mixed up due to Chise's influence and Chise goes around helping them regain themselves. It marks the turning point in which Philomela tries to take a stand against her grandmother and start believing in the people who have come to try and save her.

There is one gaping hole in this in that Zoey is in fact, not present at all in the whole mind melding thing, but I'm taking that as the animators/directors wanting to include him in this sequence as another main player. Plus the shot we get of him is very cheeking in showing a broken shell- in the way Chise figurative helped him break out of his shell and very literally revealed him to be a gorgon/human mix by accident.

In that interpretation it is also crucial to think about why Chise was kept as her teenage self and not also scaled down to baby form as in the original chapter. But overall keeping her as a teenager flows with the story of the opening itself better while still keeping those same allusions and thematics.

The next big shot to talk about is this one right here.

Many have already pointed out how it is an homage to the classical painting "The School in Athens." Which is very fitting for the college setting of this arc. More so than the reference itself, the way in which the characters are placed is so meaningful.

We have Chise in the center of it all as the catalyst of course. But we once more get that repetition of Elias as a bystander, observing the situation while remaining more in the background when it comes to Chise. Parallel to him is Lizabeth, who is similarly an outsider but with none of Elias' good nature, she is an outsider in that she wants to watch this scene burn to the ground (and probably why the choice was to then introduce a werewolf who leaps forwards on the attack, still under Lizabeth's control.)

Ruth and Alcyone are also parallel to one another, highlighted in a shot mirroring the two of them. This is interesting in that Alcyone is far more often paired with Elias when being given a point of comparison. While she is quite literally an artificial familiar, her presence is what sparks the idea that Elias might be something similar to her, and yet here she is paired with Ruth. They do have their similarities in the way they would do anything for the person they live for. A thought that struck me was in this mirroring there is also a contrast, Ruth shares his life with Chise, if he dies she is to die as well. However Alcyone's death was meant to be a way for Philomela to live- it was crucial in ensuring Philomela's freedom from her grandmother.

Also notably, Veronica is given a long, lingering shot. As a child, she is far more innocent looking, but the shot stays just a moment too long, as if trying to confirm the suspicions surrounding her (which manga readers will know are true). We also have Jasmine and Violet prominently featured, a very interesting choice considering how little a role they play in this arc, but I feel that current suspicions about how they will have a large role in the upcoming arc might be supported by their presence here. There actually isn't much to say about the shots with the werewolf and our first glimpse of how the show portrays the Testament as it gains a physical form.

While gorgeous there's just not much to say about them from an analytical standpoint. Besides for the way in which everyone is turned back into their play forms upon being killed, as if that was their original fate before Chise's interference with the story.

We then see Chise look devastated, the carnage of her dead friends behind her on the stage. It truly captures just how terrified she is of losing people she cares for. But then she looks at the thorn rune- plot relevant in the way her rune charms protected her friends from being killed. But it's also Elias' symbol, and yet another reminder of how he is still watching over and protecting her throughout all of this. It's only after she activates the magic that she looks up, determined to carry on and change this fate.

The start of our final action sequence for this opening is a bang, giving us this chaotic shot.

We see both bits of the classical painting and of our original stage figures being tossed around in the background referencing how the Testament literally rips its way through both the college itself and the students/teachers there. It also, notably, is not contained within the story, instead existing on the same plane as Chise. It's a being far too powerful to be contained in such a way, so it makes perfect sense for it not to be confined to the theatrical setting of this opening.

The next flash of shots is perhaps one of the most hearbreaking ones in this entire opening. First we're shown Philomela and her grandmother, then we cut to this:

Y'all the layers to this, the l a y e r s. We've already seen this bird represent Philomela in the opening itself as a hatchling. However the adult form of this bird is exactly the same as what Alcyone's base is, it is the only thing remaining once Alcyone dies. However we see all 3 stages of life here, lying dead on the ground. The Sargent family is a family of abusive cycles. Lizabeth passes down her abuse to her son, having been doomed to this path from the moment she was born. It's Adam who tries to break the cycle but ultimately fails, choosing to end his own life rather than return. This dooms his baby daughter to the same fate, nearly killing her as well. It's Alcyone, the last remaining gift Philomela has from her father and the one way he thought of to keep her safe even if he was gone. It's both about the cycles and about how they are broken and how Philomela will never truly escape the violence of the family she was born into, even after her grandmother is gone. This is then followed by the 1 picture of her parents that Philomela tries so hard to remember but cannot. Anyways I am going to be physically ill, next.

While the last sequence is just a build up to the final fight (cool as fuck but again, not much to say analytically), I do want to point out that when the Testament pulls in all the surrounding settings, it pulls in both the theatrical characters and the actual representations of Chise's friends with them. Which is such a cool little detail my jaw in on the fucking floor.

And after a brilliantly animated scene of Chise running to try and save Philomela from the jaws of this monster, everything abruptly comes to a close. Leaving us unsure of whether or not Philomela was truly saved, as the last set piece to fall away is that gilded cage, the angle making it unclear if Philomela is still inside before our title card appears. The quiet, peaceful shot of the classroom the title lingers over in favor of the chilling set pieces of the opening before it is an excellent place to end, leaving that sense of urgency and notions of the sinister lying in wait at the college.

All of this, and I haven't even touched on the lyrics- which I won't do so here. I am not a qualified translator and frankly this post is long enough as it is. It isn't as if this opening needs anything else to explain how fucking fantastic it is- the visuals themselves are stunning on a level few openings are these days. Not only does it tie into already existing thematics of the show, not only does it go through plot points we have seen and those yet to come in unique and engaging ways, the opening *itself* brings forth its own thematic reading of the college arc and Chise's place in it while telling its own story of events. Truly a masterclass piece of animation all around.

#ancient magus bride #mahoutsukai no yome #chise hatori #elias ainsworth #philomela sargant #lucy webster #anyways this has been your episode of mae is going feral(tm)#thank you for coming to my ted talk #this is the opening of the season everyone else sit down and come back when you are on its level #<- has only watched like 3 animes this season

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dungeons-and-dragon-age · 15 days

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DA2 is the best DA game actually because not only you are are a refugee, but your whole friend group except one (1) guy are also all refugees in some way or at the very least foreigners in the city, and you get to see all the different ways they do and don't struggle to adapt and fit in and make a new home

#i love that the fact that hawke isnt native to kirkwall is always present in some way even after they climb ranks #i love that you get to talk with aveline about your shared home country and shared refugee experience and how it affects you #(not in Great Detail but your feelings towards it get addressed and idk. that means a lot to me)#i love that (almost) all of the companions deal with making a new home in a new place differently #and i love the contrast of varric who has never been anywhere but kirkwall #who knows it inside and outside. whose whole heart lies in this city.#anyways. i care about this aspect of da2 lots thank u for coming to my ted talk #and also shoutout to ali for making me have feels about it again <3

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creative-hanyou-girl · 4 months

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I don't know if anyone else feels this way but I think a big reason why I'm so chill about the changes made to the PJO show from the books is because I kind of look at each other as their own seperate canon.

Like, I read a lot of anime and manga, and anime adaptations have a huge habit for changing plot points for various reasons, and as a fan of said anime and manga, I've found that I can enjoy both versions of the same story even with the differences when I look at them as their own universe or canon. That's not to say I don't want them to be faithful or true to the source material, but if a scene or situation plays out differently for a logical or entertaining reason, than I can still appreciate that deviation from the manga even if I still like the other original version of that part more. And I can even like the reversal way if I feel an anime does something better than even the manga. But if I want to, I can look at certain moments as more canon than others because I got 2 different versions of that same scene or moment.

And, I don't know, I kind of apply that reasoning to the PJO series as well, mainly with the books, the show, and even the musical (not the movies put that right back where it came from). So far I'm loving the TV show, and while I miss some of the things they changed (like the pink poodle), this adaptation really is doing a great job with staying true to the heart and spirit of the original book that I personally am not even really bothered by the changes, especially when I remember that the books will always still be there with it's own version, or canon, of events.

Like, I will say 1 thing I adore in the books that isn't really in the show is the fact that a lot of Percy and Annabeth's "rivalry" during TLT has more to do with the rivalry between Poseidon and Athena. I just really like on how this adds a level of "forbidden friendship/love" to their relationship 'cause I personally eat the forbidden relationship trope up, especially when it's done well like with Percabeth.

Yet, even if this isn't really the reason percabeth have beef with each other in the show, I can still appreciate and enjoy that according to the show's canon, they have issues because they genuinely have problems with each other as actual people rather than their parents' rivalry, because at the end of the day, that's the PJO TV show canon, and I can always turn to the books for that version of Percabeth's "rivalry", as that is the PJO book canon.

Same goes for the characters too. I will always have and love my dark haired Percy and blond haired Annabeth in the books, but I can also welcome and love Walker's Percy and Leah's Annabeth from the show. And so far, they along with Aryan are KILLING IT as those characters.

I can love both versions of the characters.

I can love both versions of the same story.

I can look at both versions as they own seperate canon or mix them together if I so wish too (especially since both versions of PJO are written by the same guy)

And that's ok. The adaptation doesn't have to be a complete copy of the books. It doesn't have to have things play out eactly the same way. The characters don't have to look exactly the way they are described as in the books. And that's ok. I will still always have the books to love and appreciate, but I can also start to love and appreciate the new adaptation for it's new spin and twists to the same story that sets it apart as it's own canon while still staying true to the spirit of its predecessor.

Anyway, sorry if I'm not making a lot of sense. I just think the people complaining about the changes in the show are looking at it all the wrong way. The show has it's own canon just as the books have their own canon, or even the musical. At the end of the day, isn't that kind of cool to have different versions of the same story and characters? Doesn't it give you so many more options to look at the story in different ways that you can prefer or choose from? Doesn't it give you new versions of canon that you choose from? And really, as long as the PJO adaptation, or any adaptation for that matter, stays true to the heart and spirit of the original story and characters, do the changes made really matter?

#anyway sorry for the long post #I've just been seeing a lot of people complaining about the PJO making changes from the books and I thought I give my 2 cents #& I thought about how the show dies make enough changes to certain events or plotpoints that you could look at it as its own seperate canon #and how that actually is kind of cool as it gives us another version of the same story and characters #it's actually really neat to have different versions of the same story ya know #its like. if I ever want the Percabeth that has more of a 'forbidden relationship' thing going on. there's always the book canon to fall on #likewise if I want the percabeth where they're rivals because they have genuine issues w/ eachother. there's the TV show. ya know?#and if I want the Athena that I can at least somewhat believe might actually care for Annabeth. there's the book canon #whereas if I want the Athena I straight up wanna strangle from the getgo. I now got the TV show for that😊#same with the characters descriptions #I personally still imagine Percy and Annabeth as they are described in the books #but I am positvely loving Leah and Walker's portrayal of TV Percy and Annabeth so much. especially in these last few episodes.#and don't get me started on how much I love Aryan as Grover. he's the GOAT (literally🤭)#anyway thanks for coming to my ted talk #I just think its neat that Ive now got 2. even 3 versions of PJO canon that I can love together and individually at my disposal now #and I just think the people who are complaining about the show aren't seeing it that way and that's why they're whining about changes #like. chill guys. we still have the books. but now we also the show and musical to give us new versions of the same story and characters #and is that not amazing when you think about it?#percy jackson series #percy jackson and the olympians #percy jackson tv show #percy jackson #percy and annabeth #athena #annabeth chase #grover underwood #book vs show #percy jackson books #percy jackson musical #percabeth

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themostefficientwaywithwater · 1 year

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I think the main reason WW's Ganondorf is so different from the others it's because he has learned that his battle against the Goddesses is not a matter of everyone against him/the gerudo but rather a everyone against the gods.

Besides Demise's curse, Ganondorf has always been flooded by his wish of revenge: revenge against the hylians who marginalized his people, revenge again the hero who slayed him, revenge against anyone who opposed him. He doesn't fight for a just cause because he believes the world is unjust and the only way of surviving is by being unjust in return.

But in the Adult Timeline, after the events of OoT and breaking his seal, he discovers an awful truth: it's not that the world is unfair, the Goddesses are. Just to seal him again, they flood the whole kingdom they were supposed to protect, killing most of the hylians population and condemning a few selected survivors to struggle in tiny islands isolated from the rest by a huge sea warren of fishes but filled with dangerous monsters. Even the other races had to undergo drastic changes in their bodies to survive un the aftermath of the flood. That's when Ganondorf understood that the Goddesses weren't just unfair: they were uncaring, and willing to sacrifice anything to torment anyone who wronged them.

I think this is why Ganondorf, even thought some of his actions are still deplorable (launching Link to drown at the sea, kidnapping girls, allegedly destroying a village...), we see that he's less willing to actively hurt people (in the final battle, he has TWO clear opportunities to kill Link and Tetra, and in both times he just incapacitates them, and besides whatever happened in Windfish island we never see him sending his monsters to attack people, just kidnapp a few of them). In fact, he's motivanted by a more "noble" cause: to bring Hyrule, or better said, his idyllic version of it, back from the seafloor. This could be because he has stopped seeing hylians as the "other", and has started to consider them as being from the same band, just a bunch of mortals trying to survive the whims of the gods, who play with them as if they were mere chesspieces.

So, in a sense, Ganondorf is not really much different from its other incarnations. He's still full of hatred and rancor, but It has been redirected. Not against the royal family, who exiled his people to the deserts. Not against the hylians, who lived si much better than them and even had the gall to call them thieves when they were just trying to survive. Not against the hero and the princess who defeated and sealed him when he tried to reclaim what he thought he deserved.

It's the Goddesses.

The Goddesses that drowned their people to "protect" them from him.

The Goddesses that decided it was okay to let two children fight against him as their champions. Forever.

The Goddesses that decided he is the one and only Big Bad Guy of the story when they have commited more atrocities than him, both by action and inaction.

#legend of zelda #im not saying that ganny did nothing wrong period #i think that his actions are both demise's curse #which would be malice and desires of revenge (because demise said that his hatred would reincarnate #not himself as some sort of antichrist)#and the hard conditions he has lived in #which shaped his worldview #but i think that saying that ganondorf is bad because he's jusy evil and power hungry is a very shallow interpretation #like yeah i also like a big baddy whos just evil in a charismatic way every once and then #but i think ganondorfs character has more depth #specially in wind waker where hes just a antagonist haunted by a past that bever truly existed #than a caricature of a villain #anyways this has been my ted talk #play wind waker #cry with wind waker #suffer with me #im going to bed

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