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#Saint Dunstan’s
bishopofstdiesis · 2 years
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Saint Dunstan’s Sacristy, c 1899 (2)
I’m late on this, apologies. None of these came out quite right (but these were some that I liked best), then I was trying to figure out if the new version MidJourney might help... then I realised I hadn’t even gotten to 2500 Spirit of Hallowmas & spent a frantic while trying to do that before the end.
BUT! This is what I got & I like to think it captures the venue as much as I can. From the beginning prep, the dark revels, the slip out of the carved doors into the night past a handsome devil, to the end of festivities. An empty place & people fleeing into the dark.
I have The Roof Below as well, but I couldn’t stop it from adding a load of light. Then I couldn’t get the “water” to be amber. BUT, I just got it tonight & will post the best ones in a few days. 
Thanks for another great Hallowmas @failbettergames
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jurakan · 6 months
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I’ll take one fun fact please, with extra fun sauce!
Today You Learned about Saint Dunstan! 
Saint Dunstan was a 10th Century English abbot and bishop, as well as minister to kings, famous for revitalizing monastic life in Britain. For centuries, he was one of England’s most popular saints for his role in English Christianity.
Also, because he beat up the Devil. A lot, in fact. Dickens even refers to it once.
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Most famously, one time the Devil came in disguise asking him to forge something (apparently he was good at crafting things). Dunstan saw through the disguise, and when he had heated up the tongs, grabbed El Diablo by the nose with the tongs and chucked him out the window.
Another story says that Dunstan, either by bargaining or by nailing one to his foot, made the Devil swear to never enter a house with a horseshoe over the door. And that’s why people hang up lucky horseshoes! Or that’s one story about it, at least.
Anyhow, there’s a Hellboy story about the tongs which Dunstan smacked the Devil around with, which is also pretty cool.
He is the patron saint of blacksmiths. Sadly, the shrine with Saint Dunstan’s relics was destroyed during the Protestant Reformation.
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aneverydaything · 2 years
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Day 1515, 16 August 2022
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genoviva · 1 year
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Saint Peter, by Father Dunstan Massey
Father Dunstan Massey chose his priesthood name after Saint Dunstan of Canterbury, patron saint of artisans and goldsmiths.
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youryurigoddess · 4 months
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A nightingale sang in the London Blitz
When exactly was that certain night, the night Aziraphale and Crowley met — and spoke for the first time in 79 years in the midst of the London Blitz?
And what’s the deal with the nightingale’s song, really?
Grab something to drink and we’ll look for some Clues below.
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The night they met
The Blitz, short for Blitzkrieg (literally: flash war) was a German aerial bombing campaign on British cities in the WW2, spanning between 7 September 1940 and 10 May 1941. The Luftwaffe attacks were carried out almost non stop, with great intensity meant to force a capitulation and similarly strong impact on British life and culture at the time.
Starting on 7 September 1940, London as the capital city was bombed for nearly 60 consecutive nights. More than one million London houses were destroyed or damaged, and more than 20,000 civilians were killed, half of the total victims of this campaign.
The night of 29 December 1940 saw the most ferocity, becoming what is now known as the Second Great Fire of London. The opening shot of the S2 1941 minisode is a direct reference to recordings of that event, with the miraculously saved St Paul’s Cathedral in the upper left corner.
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The actual raid lasted between 06:15 and 09:45 PM, but its aftermath continued for days. The old and dense architecture of this particular part of the city turned into a flaming inferno larger than the Great Fire of 1666. Multiple buildings, including churches, were destroyed in just one night by over 100,000 bombs.
Incendiary bombs fell also on St Dunstan-in-the-East church that night, the real-life location of this scene as intended by Neil. It was gutted and again claimed by fire in one of the last air rides on 10 May, when the bomb destroyed the nave and roof and blew out the stained glass windows. The ruins survived to this day as a memorial park to the Blitz.
Such a delightfully Crowley thing to do: saving a bag of books with a demonic miracle adding to the biggest catastrophe for the publishing and book trade in years. 5 million volumes were lost, multiple bookshops and publishing houses destroyed in the December 29th raid alone.
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Even without this context, judging by the seemingly unending night, overwhelming cold and darkness, broken heating at the theatre, and seasonal clothing (like Aziraphale and Crowley’s extremely nice winter coats), it’s rather clear that it was the very beginning of the year 1941.
Everything suggests that Aziraphale and Crowley’s Blitz reunion happened exactly 1900 years after their meeting in Rome — which, according to the script book, took place between 1 and 24 January 41 (Crowley was right: emperor Caligula was a mad tyrant and didn't need any additional tempting; there's a reason why he was murdered by his closest advisors, including members of his Praetorian Guard, on 24 January 41).
Interestingly, both events involved a role reversal in their otherwise stable dynamic, with Aziraphale spontaneously taking the lead instead of letting the demon be the one to do all the tempting and saving, and ended with a toast.
The S2 Easter Egg with the nuns of the Chattering Order of St Beryl playing table tennis at the theatre suggests that the Blitz meeting happened on a Tuesday afternoon, which doesn’t match any of the above mentioned days, but sets the in-universe date for 7 January 1941 or later.
The Chattering Order of Saint Beryl is under a vow to emulate Saint Beryl at all times, except on Tuesday afternoons, for half an hour, when the nuns are permitted to shut up, and, if they wish, to play table tennis.
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The nightingale
January means one thing: absolutely no migratory birds in Europe yet. They’re blissfully wintering in the warm sun of Northern Africa at the time. But, ironically, when the real nightingales flew off, a certain song about them suddenly gained popularity in the West End of London.
It might be a shock, but A Nightingale Sang in Berkeley Square wasn’t a hit from the start — even though its creators, Eric Maschwitz and Manning Sherwin, were certainly established in their work at this point. The song was written in the then-small French fishing village of Le Lavandou shortly before the outbreak of the Second World War with first performance in the summer of 1939 in a local bar, where the melody was played on piano by the composer Manning Sherwin with the help of the resident saxophonist. Maschwitz sang his lyrics while holding a glass of wine, but nobody seemed impressed. It took time and a small miracle to change that.
Next year, the 23-year-old actress Judy Campbell had planned to perform a monologue of Dorothy Parker’s in the upcoming Eric Maschwitz revue „New Faces”. But somehow the script had been mislaid and, much to her horror, replaced with the song A Nightingale Sang in Berkeley Square. She had never professed to be a singer but even so, she gathered her courage and went out onto the moonlit set dressed in a white ball gown. Her heartfelt rendition of the now evocative ballad captured the audience’s imagination and catapulted her West End career to stardom.
It was precisely 11 April 1940 at the Comedy Theatre in Panton Street and the revue itself proved to be a great success — not only it kept playing two performances nightly through the Blitz, but also returned the next year. And the still operating Comedy Theatre is mere five minutes on foot from the Windmill Theatre, where Aziraphale performed in 1941, and not much longer from his bookshop.
Now, most Good Omens meta analyses focus on Vera Lynn’s version of the song from 5 June 1940, but it didn’t get much attention until autumn, specifically 15 November, when Glenn Miller and his orchestra published another recording. And Glenn Miller himself is a huge point of reference in Good Omens 2.
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According to the official commentary the infamous credits scene is establishing Aziraphale and Crowley’s final resolve for the next season using the same narrative device The Glenn Miller Story (1954) does in its most crucial scene. It starts with the tune (and audio in general) totally flat, then adds a piano on one side, and gradually becomes fully multidimensional. The Good Omens credits not only emulate the same sound effect, but bring it to the visual side of the narrative by literally combining the individual perspectives of the two characters together. Even though they’re physically apart, their resolve — and love to each other — brings them even closer than before. Aziraphale smiles not because he’s being brainwashed, but because he knows exactly what to do next.
Some of you might have noticed that Tori Amos’s performance for Good Omens is actually a slightly shortened version of Miller’s recording — much less sorrowful than Vera Lynn’s full lyrics that include i.a. this bridge:
The dawn came stealing up
All gold and blue
To interrupt our rendez-vous
I still remember how you smiled and said
Was that a dream or was it true?
Which is a huge hint when it comes to what we can expect from the main romantic plot line in the Good Omens series. The original song introduces an element of the doubt — it seems like there was no nightingale at all, only the mirage woven by the singer clearly intoxicated with love, much like Aziraphale and Crowley for the length of the last six episodes. Crowley’s comment in the season finale might allude to that interpretation, stating that there are no nightingales — never have been. It was all a dream. But the version we’re working with here is short and sweet, and devoid of that doubt. In the Good Omens universe angels were actually dining at the Ritz, the streets were truly paved with stars (or will be shown as such in the next season), and a nightingale really sang in Berkeley Square, as the omniscient, omnipresent, and omnipotent narrator, God Herself, had shown us.
All in all, it’s not an accident that the “modern” swing ballad activating Aziraphale’s memory and opening the 1941 minisode is the Moonlight Serenade by Glenn Miller. It’s a track naturally associated with A Nightingale Sang in Berkeley Square when it comes to music style and the sentiment in the lyrics.
But why the sudden popularity? In the great uncertainty and hardship of the Blitz, A Nightingale Sang in Berkeley Square provided solace and escapism for listeners, offering a glimpse of hope and love amidst the darkness of war. It became a universal anthem of resilience and a reminder of the power of love transcending difficulties. By January 1941 the whole city knew this tune by heart, including a certain West End aficionado with a cabinet full of theatre programs in his bookshop. Thanks to Maggie’s grandmother, he most probably had a record at hand to play during his spontaneous wine night with Crowley. We can only suspect the details, but it was was mutually established as their song exactly at that time or soon afterwards. Pretty sure we will see a third installment of that minisode for many, many reasons, but especially because of this “several days in 1941” answer by Neil:
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The Man Hunt
In 1941 A Nightingale Sang in Berkeley Square gained even more popularity as the romantic theme of the Fritz Lang’s newest film Man Hunt. The 1939 story by Geoffrey Household first appeared under the title “Rogue Male” as a serial in the Atlantic Monthly Magazine where it received widespread comment, soon becoming a world-wide phenomenon in novel form. Its premise criticizes Britain's pre-war policy of appeasement with Germany, ready to sacrifice its own innocent citizens to the tentative status quo. Sounds a bit like Heaven's politics, right?
Yes, I'm trying to make you watch old movies again — like all the other classics, Man Hunt (1941) is easily available on YouTube and other streaming websites.
The next part will include spoilers, so scroll down to the next picture if you prefer to avoid them.
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The plot of the movie seems simple enough: the tall, dark, and handsome Alan Thorndike, who nearly assassinates Hitler, narrowly escapes Germany and back in London continues to evade the Nazi agents sent after him with the help of a young trench-clad “seamstress” named Jerry, bridging the class divide and becoming unlikely friends-partners-romantic interests. It doesn’t end well though.
Jerry's small London apartment serves as a hideout for Alan when he was being followed by Nazis, similarly to how Aziraphale's bookshop is a safe haven for both Crowley and Gabriel in S2. She helps the man navigate the streets and eventually out of London — by sacrificing herself and getting forcefully separated from him by a patrolling policeman. The last time they see each other, Alan watches Jerry look back at him yearningly and disappear in the fog, followed by the elderly officer.
Unfortunately in the next scene we learn that the latter is a Nazi collaborator and helps the agents apprehend Jerry in her own flat. Staying loyal to her love and uncooperative, she’s ultimately thrown out of a window to her death, but posthumously saves Alan once again — through the arrow-shaped hatpin he gifted her earlier that is presented to him as the evidence of her off-screen fate.
Long story short, thanks to Jerry’s sacrifice Alan not only survives, but is able to join the war that broke out in the meantime and go back to Germany, armed with a rifle and a final resolve to end what he started, no matter how long will it take. The justice will be served and the dictator will pay with his life for his sins.
I wouldn’t be myself without mentioning that the main villain has a Roman chariot statue similar to the one in Aziraphale’s bookshop, an antique sculpture of St Sebastian (well-known as the gayest Catholic Saint) foreshadowing his demise, and a chess set symbolizing the titular manhunt/game of tag with the protagonist.
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Aziraphale’s song
Will Aziraphale sacrifice himself as well? Or has he already? If his coin magic trick can be any indicator, we should expect at least a shadow of a danger touching the angel’s wings soon.
Let’s sum up the 1941 events from Aziraphale’s perspective: the very first time they’ve interacted after almost a century, Crowley actively sabotaged his entire existence twice by stepping onto a holy ground and by being outed by agents of Hell, both on the very same night and both because of his undying dedication to the angel. That’s enough of a reason not only for performing an apology dance, but also maintaining a careful distance for Crowley’s sake for the next 26 years. Only when he heard that his idiot was planning to rob a church, he gave up since he “can't have him risking his life”.
That’s when Crowley, sitting in a car parked right under his bookshop, offered him a ride. It wasn’t even subtle anymore. It was supposed to be a date, this time both of them understood it. But Aziraphale wouldn’t risk Crowley’s safety for his own happiness, especially not when he can name his feelings towards him and knows that they are reciprocated — the biggest lesson he learnt back in 1941.
So he did what he’s best at, he cut Crowley off again, but this time with a promise of catching up to his speed at some point. Buddy Holly’s Everyday, which was originally planned to play afterwards instead of the Good Omens theme, adds additional context here:
No, thank you. Oh, don’t look so disappointed. Perhaps one day we could... I don't know… Go for a picnic. Dine at the Ritz.
Aziraphale, carefully looking around and feeling observed through the whole conversation in the Bentley, consciously used the “Dine at the Ritz” line from A Nightingale Sang in Berkeley Square, from their song, as a code only the two of them understand. Not as a suggestion to go out for a meal, but a promise. A hope for the privilege of being openly in love and together — maybe someday, not now, when it’s too dangerous — even if it leads to a bad ending.
Fast forward to 2023 when for one dreadful moment Crowley’s “No nightingales” robbed Aziraphale even of that semblance of hope. He looked away, unable to stop his tears anymore. Only their kiss helped him pull himself together and make sure that a nightingale did sing the last time he turned — just like in their song — this time without a smile, as a goodbye.
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fuiru · 6 months
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morepopcornplease · 2 years
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Starting to think we gay Catholics should start praying for the intercession of Dunstan Thompson and Phillip Trower.
they’re not Saints —not even blesseds— but as a convert friend of mine once said, “best way to make a deceased Catholic a saint is to start asking for their intercession!”
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apocrypals · 1 year
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Previously, on Apocrypals part 5: The Fifth One
As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.  
Tanakh/Old Testament:
Genesis (episodes 16-20)
Exodus (episodes 33 and 35)
Leviticus (episode 59)
Numbers (episode 62)
Deuteronomy (episode 65)
Joshua (episode 73)
Judges (episode 80)
Ruth (episode 45)
1 Samuel (episode 89)
2 Samuel (episode 90-91)
1 Kings (episode 99)
2 Kings (episode 106)
Esther (episode 37)
Job (episode 101)
Ecclesiastes (episode 52)
Song of Songs (episode 34)
Isaiah (episode 4)
Jeremiah (episode 43-44)
Lamentations (episode 48)
Ezekiel (episode 55-56)
Daniel (episode 2)
Hosea (episode 108)
Jonah (episode 31)
Micah (episode 74)
Nahum (episode 74)
Deuterocanon/capital-A Apocrypha:
Tobit (episode 13)
Judith (episode 22)
Greek Additions to Esther (episode 37)
1 Maccabees (episode 27)
2 Maccabees (episode 28)
3 Maccabees (episode 53)
4 Maccabees (episode 78)
The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)
Susanna (episode 2)
Bel and the Dragon (episode 2)
The Prayer of Manasseh (episode 6)
New Testament:
Matthew (episodes 8-9)
Mark (episode 7)
Luke (episode 10)
John (episode 11-12)
Acts of the Apostles (episode 1)
Romans (episode 5)
1 Corinthians (episode 25)
2 Corinthians (episode 42)
Galatians (episode 72)
Ephesians (episode 81)
Hebrews (episode 104)
1 John (episode 49)
2 John (episode 49)
3 John (episode 49)
Revelation (episode 50)
Pseudepigrapha (Jewish apocrypha):
The Testament of Solomon (episode 24)
The Story of Ahikar (episode 14)
The Ascension of Isaiah (episode 6)
1 Enoch (episode 39-40)
2 Enoch (episode 61)
3 Enoch (episode 86-87)
Jubilees (episodes 82 and 83)
The Letter of Aristeas (episode 70)
The War of the Sons of Light Against the Sons of Darkness (episode 71)
Joseph and Aseneth (episode 93)
New Testament apocrypha:
The Protevangelium aka Infancy Gospel of James (episode 29)
The Acts of Pilate/Gospel of Nicodemus (episode 23)
Mors Pilati/Death of Pilate (episode 23)
The Acts of Paul and Thecla (episode 22)
The Acts of Peter (episode 3)
The Acts of Peter and Paul (episode 3)
The Acts of Andrew and Matthias (episode 60)
The Acts of Thomas and His Wonderworking Skin (episode 66)
The Life of Xanthippe, Polyxena, and Rebecca (episode 57)
Questions of Bartholomew (episode 41)
Resurrection of Jesus Christ by Bartholomew (episode 41)
The Book of Bartholomew (episode 67)
Acts of John (episode 46)
The Acts of Andrew (episode 97)
Syriac Infancy Gospel (episode 47)
Infancy Gospel of Thomas (episode 54)
Infancy Gospel of Pseudo-Matthew (episode 79)
The Adoration of the Magi (2020 Christmas bonus episode)
The History of Joseph the Carpenter (episode 103)
The First Apocryphal Apocalypse of John (episode 68)
The Second Apocryphal Apocalypse of John (episode 68)
The Third Apocryphal Apocalypse of John (episode 68)
The Apocalypse of Peter (episode 75)
The Apocalypse of Paul (episode 95)
The Gospel of Philip (episode 92)
The Gospel of Mary (episode 92)
The Gospel of Jesus’s Wife (episode 92)
The Gospel of Judas (episode 100)
The Greater Questions of Mary (episode Secret 69)
The Golden Legend of Jacobus de Voragine:
The Life of Saint Nicholas (episode 26)
The Life of Saint Lucy (episode 26)
The Life of Saint Christopher (episode 15)
The Life of Saint Benedict (episode 15)
excerpts from The Passion of the Lord (episode 23)
The Life of Saint Sebastian (episode 58)
The Life of Saint Blaise (episode 58)
The Life of Saint Agatha (episode 58)
The Life of Saint Roch (episode 63)
The Life of Saint Catherine of Alexandria (episode 77)
The Life of Saint Barbara (episode 77)
The Life of Saint Dunstan (episode 85)
The Life of Mary Magdalene (episode 94)
The Life of Saint Martha of Bethany (episode 102)
The Life of Saint Margaret of Antioch (episode 102)
Other:
Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)
Muirchu’s Life of Saint Patrick (episode 36)
The Life of Saint Guinefort (episode 63)
The Life of Saint Mary of Egypt (episode 69)
The Life of Saint Pelagia (episode 69)
The Life of Saint Martin by Sulpicius Severus (episode 76)
The Life of Saint Columba (episode 84)
The Life of Saint Wilgefortis (episode 94)
Lives of cephalophoric saints (bonus episode cephalo4)
Stories of the Baal Shem Tov from The Golden Mountain (episode 96)
More stories of the Baal Shem Tov from The Golden Mountain (episode 107)
Solomon and Ashmedai (bonus episode double chai)
Listener questions (episode 32)
Bible trivia questions (episode 38)
Halloween-themed Chick tracts (episode 51)
Christmas-themed Chick tracts (episode 98)
Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)
The Da Vinci Code, the movie (episode 88)
Guess the Bible character from Persona 5 (bonus episode Persona 5)
El Shaddai: Ascension of the Metatron (episode 105)
You can find links to all these episodes with show notes and more on the Apocrypals wiki
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forbidden-sorcery · 1 year
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Old trees, in particular ones with a hole in the trunk, were known to be the home of supernatural beings, the hollow being a portal that led to Other worlds. The Russian proverb tells: ‘From all trees proceeds either and owl or a Devil’. Fruit trees that were old and ceased to bear, or that were sterile, were thought to be haunts by demons or the Devil, especially cherry trees. The Devil was blamed for the blighting of apple trees in Devonshire in the nineteenth century, because as legend had it, St. Dunstan grew a crop of barley for brewing beer with. The Devil came to him, and offered to blight the local apple crop, halting the production of cider in the area, if the Saint would sell his soul to him. The Saint agreed and whenever the apple trees were blighted on May 17, 18 and 18 by a cold snap, the tale was remembered and the Devil blamed for lack of fruit that year.
Corinne Boyer - Plants of the Devil
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douglas-rain · 1 day
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Top Five Douglas Rain Recommendations From Yours Truly
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You want to see more of Douglas Rain, but you're not sure where to start? Well, do I have the thing for you! As the internet's most preeminent Douglas Rain expert (except for Gerry Flahive I guess, but he's kind of slow at answering emails and more focused on other stuff these days. If he wants to reclaim the title, he can meet me in the parking lot <3), I've made you a handy little list of some of my personal favourite performances by DR that I think you should see and/or hear!
And by 'little' I mean 'I got way too into this, so it's pretty long now'. I put it under a cut; you're welcome.
In the interest of fairness, I've chosen one performance from each of his fields of work (namely: ON STAGE, RADIO WORK, DOCUMENTARY NARRATION, TELEVISION and FILM). Please know, however, that I can give reviews of basically everything in the masterpost, so if you're interested in hearing about any of them, feel free to shoot me an ask!
Without further ado, let's get into it...
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ON STAGE: Henry V (1966)
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Okay, this one's teeeechnically a TV movie, but it's adapted from Stratford's staged production, so I'm counting it. It's also a rare treat in that we get to see DR in colour! (Everybody say THANK YOU to David Rain, his son, for bullying the Festival into restoring this production and adding it to their online catalogue. I owe him my life.)
This is one of Shakespeare's histories, part of the Henriad (aka the collection of plays about the accomplishments of various English kings). Henry V, the main guy in this one, is actually the crowned version of Prince Hal from both parts of Henry IV, a role that DR had played previously at Stratford, so this is a fun bit of character continuity for him! The play centres around the king's invasion of France, with a lot of ruminating on hope and despair and duty and bravery. Harry - as he is affectionately referred to on occasion - is really going through it, and DR portrays him with such emotional intensity. He's proud, he's fierce, he's clever, he's a BITCH and I like him SO MUCH.
The book has been edited down slightly to fit into a two hour runtime for television, but beyond a few... very funny jumpcuts, it's not really noticeable at all. And while the sets are kept mostly simple, the costumes are gorgeous. I went in not expecting much (a mistake I keep making when approaching Shakespeare plays, for some reason lol), and was thoroughly entertained the whole way through!
It also contains the transcendentally funny line, "Tennis balls, my liege!" because Shakespeare was the most hysterical motherfucker on planet Earth. It makes sense in context, I promise.
Can be found on Stratfest@Home, the online streaming service of the Stratford Festival (there's a 7-day free trial period if you sign up). You may also check my masterpost of performances for a possible alternative, but shhh.
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RADIO WORK: Fifth Business (1980)
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I love this one; it's literally so fucking funny. This radio play is a dramatisation of the 1970 novel of the same name by Robertson Davies. Fifth Business recounts the life story of Dunstable "Dunstan" Ramsay, from his boyhood in an idyllic (on the surface only) Canadian village to his experiences in the First World War, his career as a teacher and all the loves and complications he runs into, and the formative experiences peppering his life where he's never quite the main character. He is instead 'fifth business' - neither hero nor villain, but still integral to resolving the play's plot. Ramsay is clever, sarcastic and a goddamn weirdo who's obsessed with saints for non-religious reasons. He dodged a snowball as a kid and the consequences of that haunt him throughout the entire book.
The radio drama features a whole cast of actors, including of course DR as the protagonist (who also narrates everything btw), doing an absolutely delightful job. Fellow Stratford actress Martha Henry, who also happened to be his wife at the time, is in it too!
The entire drama is delightful, honestly. I liveblogged my experience listening to it for the first time, and man there is some wild shit happening in this novel. The entire things is about three and a half hours, but it really doesn't feel that long.
Can be found (in eight parts) on YouTube or on Archive.org. (Or in a junkbox on a sidewalk in Toronto. I'm still baffled by that.)
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DOCUMENTARY NARRATION: Universe (1960)
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A classic. Documentaries make up a sizeable chunk of the masterpost (thanks to the NFB website and archive channels on YouTube), so there were more options in this category than in any of the others. But I decided to go with this particular gem of a documentary.
It's about - who would have guessed - the universe, featuring the most advanced scientific knowledge of planets and stars at the time. The special effects are also quite impressive - if you move around Space Odyssey circles, you may have heard that the visuals of this documentary were a major inspiration for 2001. Also, DR's narration in Universe is what brought him to Stanley Kubrick's attention. You can probably guess how that ended. (Gerry Flahive has some articles about the whole thing if you don't.)
Anyway, Universe is a beautiful and meditative look at our galaxy and the many things it contains, and DR's narration is absolutely lovely. It clocks in at just under half an hour, so not that big of a time commitment either.
Can be found on YouTube or on the NFB website.
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TELEVISION: William Lyon Mackenzie: A Friend To His Country (1961)
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It's so hard to find old Canadian TV shows anywhere online and I'm forever bitter about it. Our options here are incredibly limited as a result, so you're just going to have to accept that I'm recommending you a historical short film from 1961, alright? This is as difficult for me as it is for you.
Unsurprisingly, this movie is about William Lyon Mackenzie, who was... *checks Wikipedia* "a Scottish Canadian-American journalist and politician." Yes, DR is doing a Scottish accent in this role. Yes, I adore it. I know very little about Canadian history, so I can't exactly speak to the film's accuracy, but I found it charming and DR is doing a very good job. Most of the half hour runtime is spent on Mackenzie's various political struggles (some sort of failed revolution, I gather, followed by exile in the United States and some jailtime) and him trying to protect his family. His wife is played by Canadian actress Kate Reid in this movie, which I personally find very funny for... reasons. IYKYK.
Can be found on YouTube or on the NFB website.
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FILM: OEDIPUS REX (1957)
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I'm sort of cheating again, but the only other options in this category that I have access to are the two Space Odyssey movies, and they seemed like too basic of a choice. So have some more drama instead! This is also a filmed version of one of Stratford's plays, but released in theatres this time.
Oedipus Rex is a breezy 87 minutes and adapts the English translation by Yeats of the classic Greek tragedy by Sophocles, with a little added prologue to set the scene. It was directed by Tyrone Guthrie, who you might remember as the Big Man from The Stratford Adventure. Or from the fact that he was a pretty famous theatre guy. If you need a refresher on your Greek myths: Oedipus was the guy who was prophesised to kill his father and marry his mother. He got done dirty by Freud somewhere down the line.
DR plays the role of the Messenger, a minor part who recounts some of the most famous plot points of the tragedy of Oedipus, which they couldn't show onscreen/onstage. Granted, he's only in this one for like five minutes, but he really rocks up to crash the party wearing the coolest outfit in the entire show. And yes, everyone in this production is wearing Greek theatre masks, so you can't see his face. You get to hear his voice though - and watch his captivating body language!
Can be found on YouTube. Or you can probably buy it on DVD if you really want to; idk, I'm not the boss of you. (I've also clipped his scene if you really, really don't want to watch the whole play. I get it's a big ask. Really beautiful production though, seriously!)
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bishopofstdiesis · 2 years
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Someone (2 anons actually) requested some “The Saturnine Duke” fuck ups. While I prefer to think of them more as a misunderstanding between MidJourney & I, the fact is… I am fairly sure I didn’t request a tango leg, a crown, or whatever that one thing is.
Every prompt was key phrases from the game. All I added was the lighting, the setting, & the parameters (aspect ratio, style, etc).
Snippets were taken from the dance, the confession, & other snippets of mention. All can be found in game.
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apenitentialprayer · 8 months
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When C.S. Lewis said,
We must surely believe that the divine charity is as fertile in resource as it is measureless is condescension.
And Sylvia Dunstan sang,
You, who preach a way that's narrow, have a Love that reaches wide
And Gregory Pine says,
God is going to make Himself known, and He is going to make Himself lovable, to all persons of all times.
Which are all modern elaborations of the conviction of Saint Paul, that
God our Savior … wills everyone to be saved and come to knowledge of the truth.
Though surely to be balanced by Ambrosiaster, who said
That God wishes all men to be saved means that He wishes that all who freely and willingly desire it shall find salvation
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itsstreetlove · 2 years
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Saint Dunstan
Patron saint of bell ringers and blacksmiths.
(c. AD909 – 988)
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barbucomedie · 3 months
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Belfry Window from Bath, England dated between 900 - 1000 on display in Bath Abbey in Bath, England
THis window would have been fitted high up in a bell tower of the late Anglo-Saxon church. It allowed the sound of the bells, which marked the hours and summoned the faithful to prayer, to be heard across the monastery and surrounding fields. During the 10th century monasticism had declined in many parts of England but King Edgar of Wessex (959 - 975) began the revival of Bath Abbey. Further work by Oswald of Worcester, Archbishop of York and Bishop (and later Saint) Dunstan reformed much of the monastic community in England.
Photographs taken by myself 2023
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thesynaxarium · 1 year
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Today we also celebrate the holy and right-believing King Edward the Martyr of England. Saint Edward succeeded his father Edgar of England as King of England in 975, but was murdered after a reign of only a few years. As the murder was attributed to "irreligious" opponents, whereas Edward himself was considered a good Christian, he was glorified as Saint Edward the Martyr in 1001; he may also be considered a passion-bearer. King Edward "was a young man of great devotion and excellent conduct. He was completely Orthodox, good and of holy life. Moreover, he loved God and the Church above all things. He was generous to the poor, a haven to the good, a champion of the Faith of Christ, a vessel full of every virtuous grace." On King Edward's accession to the throne a great famine was raging through the land and violent attacks were stirred up against monasteries by prominent noblemen who coveted the lands that his father King Edgar had endowed to them. Many of these monasteries were destroyed, and the monks forced to flee. The king, however, stood firm together with Archbishop Dunstan in defense of the Church and the monasteries. For this, some of the nobles decided to remove him and replace him with his younger brother Ethelred. On March 18, 978, the king was hunting with dogs and horsemen near Wareham in Dorset. During the hunt the king decided to visit his younger brother Ethelred who was being brought up in the house of his mother Elfrida at Corfe Castle, near Wareham. Separating from his retinue, the King arrived alone at the castle. While still on his horse in the lower part of the castle Elfrida offered Edward a glass of mead. While he was drinking it, Edward was stabbed in the back by one of the queen's party. May he intercede for us always + Source: https://orthodoxwiki.org/Edward_the_Martyr (at Dorset, UK) https://www.instagram.com/p/Cp5480erdNy/?igshid=NGJjMDIxMWI=
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