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#Lotus and pagoda
atlasandacamera · 6 months
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Kaohsiung, Taiwan
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ai-art4 · 6 months
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mycosylivingroom · 2 years
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“As for my father.” Nezha let out a hissed breath through his gritted teeth. “Part of me still absolutely loathes him. For what he’s done and said to me. And I CAN’T ever bring myself to forgive him. But I’m just tired of expending my energy to be angry at him, and I don’t- I don’t want our conflict to escalate to unreasonable levels anymore.”
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“And with him sincerely apologising and trying to ‘communicate’ and reconnect with me as suggested by our family therapist, I feel like I don’t know what to think of him.” (Part 1 here) 6 TRUTHS LEFT
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storagespyturtle · 2 years
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This 1939 Pagoda style home in Grosse Ile, Michigan once belonged to Henry Ford & his wife. Probably b/c he was a very rich man, it has security features and secrets. 4bds, 3ba, $989,900.
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It has the heavy original front door with a Lotus window. The house does need a lot of work and updating.
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This is the main hall. We have the cutest guide for this tour, a little black Scotty dog.
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The living room is very large and has a fireplace feature wall. (Are you spotting the Scotty?)
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The fireplace holds the first secret: Push in the panel on the mantel and there's a secret compartment- probably for all his money.
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The wood paneled library has a large window seat and wall of shelving. The ceilings have interesting shapes, which is a lovely feature.
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The library also has secret compartments.
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This is the center hall outside the dining room.
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The center hall has the stairs that lead to the attic.
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The dining room is huge. Guess they had banquets in here for other Detroit automobile moguls.
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The kitchen had some updates but it also has mostly original features like the floor, the repainted cabinets, and the green & black tiles.
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This is the servant's hall- it's awfully narrow, isn't it?
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This large bedroom looks like the primary.
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It has a cool large orchid art deco bath.
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This is a secondary bedroom.
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Another cool retro bath.
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Large deck around the house. The home is on the Detroit River.
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In the roof of the Pagoda is an "SOS Lamp" to signal the police if there is an intruder. (Nowadays, by the time they see it, assuming that they know what it is, forget it.)
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This is the upstairs switch for the SOS light.
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And, this is the downstairs switch. (It's such a mess, I'm surprised that it still works.)
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These are the basement stairs.
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And, that's the door to the boat slip, assuming that you want to swim to it.
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Another door in the boat slip opens to the wine cellar/ballroom. That glass block bar looks like it was once beautiful, with the striped awnings and maybe colored lights.
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The wine cellar still has some full bottles.
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The servant's door is closed off.
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And, this is an escape tunnel under the road.
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There are 2 acres of property.
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so i was rewatching the end of lmk s4 with some friends today, and i noticed that in 4x10 peng says smth to nezha like "let the demon child come out and play!" and like. if i knew more about nezha lore thatd probably be quite concerning to me as a lorehead. and you seem knowledgeable. so. any thoughts?
oh boy. (cracks knuckles) it's late and i should be sleeping but I'm also sad so Nezha interest go BRRRRR
i will say for any accurate/culturally referenced info, go check out @ruibaozha - i am simply summing up as much as i can and some stuff is missing/not elaborated on
let me break down the basic elements of the Nezha myths.
Nezha is born his mom and his military dad, Li Jing, and his older brothers Muzha (second) and Jinzha (first). but Nezha is like fucking. superpower baby for some reason? Apparently the heavens decided to bless Li Jing with a powerful son for his military prowess, and Nezha's mom, Lady Yin(?), was pregnant for 3+ years. Then Nezha popped out as a goddamn ball of flesh. His dad attacked him because hey! Flesh ball! But then Nezha's ball split open and he jumped out as an already formed young child (ages often unclear- ppl say he's 7, or 12, and in some cases he died after only 3 days(?) alive.) either way, Taiyi Zhenren swoops in to be Nezha's master, and everything is fine for some time.
at least til Nezha kills Ao Bing. this part of the myth is really what defines Nezha as a "demon child" or not. in Fengsheng Yanyi/Investiture of the Gods, ONE of the older/more well-known written versions of his story, Nezha washes his sash in the East Sea and causes the dragon palace to quake. Ao Guang understandably gets pissed and sends up his general to ask him to stop, who Nezha kills. then Ao Guang's 3rd son, Ao Bing, who Nezha also kills (and rips out his tendon to wear as a belt)! sometimes Nezha also kills a demon, apprentice of Lady Earth Flow, miles away on accident because he randomly fired a bow. yet in another cases, Nezha is the hero- a demon came up to eat children at the shore, and Nezha obviously killed the dude, then Ao Bing, same thing. but in other other versions, Nezha was friends with Bing and accidentally killed him while playing due to being ultra powerful...
and then Ao Guang threatens Nezha's town, because the kid killed his son. (sometimes Nezha goes and strangles Guang before he can talk to the Jade Emperor, so...) Guang demands an apology and/or Nezha's life or he'll flood the whole mountain pass. and Nezha decides to slit his own goddamn throat to apologize to his parents and "return his body to them". Aka: he commits suicide at like, seven(?)
From here on, stuff differs: Li Jing is a shitty dad (like he REALLY really hates Nezha. calls him a curse and beats him), Nezha gets a temple and Jing burns it down, Nezha gets reborn in a lotus body by his master and/or Buddha, goes on a murder rampage against his dad and Muzha (beats up Muzha w/ a golden brick), is forced to submit to his dad through a Golden Pagoda, making Li Jing the Golden Pagoda Bearing Li Jing, sometimes Jinzha gets to flog his brother, and Nezha's basically a bitter fire god (child) put into the literal armies of heaven. he's also got his 6/8-armed and 3-headed war form in the myths...
now, this is a very long yet still EXTREMELY short explanation of the myth(s), and the "message" really boils down to what version you tell- the boy who started stuff by (unintentionally) murdering people, or the hero. but a lot of the main point of nezha's myth was originally about filial piety, and can be told as a story to remind kids that the parents are always superior, but in more modern myths and stories, Nezha has ended up shifting more into a symbol of rebellion. He's the protection deity of children: the outcasts and the demon children, the kids who question things and are loud and outspoken and aren't what people (especially their parents) want them to be. Nezha's story entirely depends on region, context and intent, which makes him a very versatile figure.
Now, put that into LMK?
I have a lot of hcs abt why LMK Nezha is the way he is, but my main one comes down to that "demon child" line. I like to think that Nezha was basically an uncontrolled force of war power and killed Ao Bing (regardless of the situation).
But then he got put into heaven and 1. realized how he acted and had to deal with crushing guilt and self-hatred and 2. got groomed into a (then) child soldier 👍
He was still a general, but learned to channel all that destructive power into being a protector and how to defend instead (ex: his shields, sealing power, etc). He takes his current job very seriously bc he sees it as his only reason to still be worth existing. he also dislikes Wukong bc he sees far too much of a younger him in Wukong; doomed for destructiveness and chaos. this is also why i put parallels to Nezha and MK because. yeah. (and imo, although i know Nezha paid it back w/ his suicide, I'm a bit surprised Mei wasn't taught to hate him, due to how much family matters to dragons...)
so aka, my hc of: "dude was literally always seen as a demon child/symbol of destruction, and therefore after being used as a literal war weapon and then being made to guard a map for ages (probably because he didn't want to harm anyone else), DUDE'S GOT ISSUES!"
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yletylyf · 3 months
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Mysterious Lotus Casebook timeline
I put this together for my own use while writing my fic, but haven't seen anyone else share one, so here goes!
This is live-drama canon, not novel canon. I don't speak much Chinese; I followed iqiyi's subtitles which are rather awful. Additions/suggestions/comments/corrections more than welcome!
As should be expected for a comprehensive timeline of all pre-canon events, this is not spoiler free. Below the cut, as it's long:
Timeline
130 years ago:
Princess Longxuan is born, in the year of Ren Yin, Wu Shen month, Geng Jia day, at the hour of Geng Chen. [It could be any year of Ren Yin, but since it has to be more than a hundred years ago, this one is the only one that makes sense.]
100 years ago:
The night before Nanyin was overturned, Princess Longxuan marries Crown Prince Fangji, the eldest son of Emperor Xicheng, granduncle of the current emperor. Princess Longxuan becomes Consort Xuan. Consort Xuan secretly initiates the revival of Nanyin and plots to use the Rama Vessel.
Prince Fangji conspires against Emperor Xicheng and fails. He is ordered to commit suicide. Consort Xuan is sentenced to be buried with Prince Fangji.
Princess Longxuan writes a letter to magician Feng A-Lu asking him to save her son at the bamboo forest. She tells him to contact Jin Yu Huang Quan and revive Nanyin.
Nanyin craftsmen build their tomb and Nanyin sorcery hides it for 100 years.
The throne passes to Emperor Guanqing.
Feng A-Lu does not meet Princess Longxuan's son. He goes to kill the imperial family and falls in love with Consort Ying instead. They have a son who Consort Ying passes off as the emperor's son. Feng A-Lu is buried in the collapse of the Pagoda of Bliss.
Jin Yu Huang Quan did not revive Nanyin. They used the amassed wealth for themselves and passed the Rama ices onto the next generations.
Unknown time:
Li Xiangyi's parents save Qi Mushan.
Bandits attack the Li family; Li Xiangyi and his older brother are the only survivors.
25 years ago:
Teenage Shan Gudao finds four-year old Li Xiangyi and his older brother on the streets. Older brother dies.
Qi Mushan rescues Shan Gudao and Li Xiangyi and brings them to Yunyin mountain.
20 years ago:
The Feng clan, having searched for Princess Longxuan's descendant for over a hundred years, learns that her grandson had a ten-year-old son who is presently studying under Qi Mushan.
[Note Shan Gudao is over twenty and Li Xiangyi is nine or ten at this time, but anyway:]
The Feng clan takes Shan Gudao as the long-lost descendant of Princess Longxuan.
Ostensibly 18 years ago, but probably more like 21 or 20:
[Note there is some debate about how old Fang Duobing is supposed to be. Di Feisheng claims he has a letter showing that Fang Duobing's parents broke up 18 years ago while He Xialan was pregnant, but other sources state he is 20 at the time of the show]
He Xialan was in a relationship with Shan Gudao. They break up while she is pregnant. Fang Duobing is born a few months later, and Tianji Hall announces Xialan has died of illness. Fang Duobing is raised by Xialan's older sister and her husband as their own.
15 years ago:
The Demon of the Blood Realm challenges Li Xiangyi and Qiao Wanmian begs him to give Li Xiangyi one more year.
14 years ago:
Li Xiangyi passes Qi Mushan's test. He receives the Shaoshi sword. He departs the mountain for the first time.
Shan Gudao and Li Xiangyi go to rescue the He family of the Changma Blade sect, who was massacred by Dongling Three Gang for the cloud iron. They find one survivor, a child, and take him to Louyang. Shan Gudao ditches Li Xiangyi and kills the kid.
Li Xiangyi defeats the Demon of the Blood Realm.
At an unknown time between 15 and 10 years ago:
Di Feisheng, Wuyan, King Bai of Fire, Four-faced Qingzun, and King Zunming of Yama found the Jinyuan alliance. Di Feisheng makes his first famous kill: the Monk of the Blood Realm, Kuang Jiezi. He removes the Golden Jade hoops from his staff and hangs them on his dao as a trophy.
Li Xiangyi fights with Wuyou and nicks the Shaoshi sword to avoid killing him.
The 12 Guardians join the Jinyuan alliance just before Jiao Liqiao does.
Jiao Liqiao was following Li Xiangyi around. A girl from Fengling Sword Sect provoked Jiao Liqiao and she massacres the Fengling Sword sect. Li Xiangyi stops her and attempts to kill her, but Di Feisheng saves Jiao Liqiao.
13 years ago:
Li Xiangyi establishes the Sigu Sect. Sigu sect makes an agreement with the court dividing the affairs of the people and the affairs of the jianghu. Everyone agrees to follow the legal code of Da Xi.
Scholar Sushou robs the imperial mausoleum in the south of the capital.
Di Feisheng rescues Jiao Liqiao from a gang led by Guishou Fenglie, whose martial arts techniques she tried to steal. Di Feisheng was just there to challenge the gang leader for his spot on the martial arts rankings.
12 or 11 years ago:
Just before Li Xiangyi turns 18, Shan Gudao gives him the Wenjing sword as a birthday present.
At the age of 18, Li Xiangyi acquires Yangzhouman.
11 years ago:
Sigu sect destroys the cult in Mobei and the sect's vitality is damaged. The Jinyuan alliance becomes more powerful. Di Feisheng and Li Xiangyi make a peace treaty: they won't interfere with each other or draw a war in five years.
The royal court agrees to ally with Shan Gudao.
Ten years ago:
[Depending on how old you think Fang Duobing is; he says this happened when he was ten] Madam He introduces Shan Gudao to Fang Duobing as her long-lost brother. Shan Gudao teaches Fang Duobing martial arts in secret before he can walk. Fang Duobing briefly meets Li Xiangyi, who gives him a wooden sword.
Li Xiangyi trespasses into the Royal Palace grounds on Mid-Autumn night to watch the Epiphyllum festival.
Lian Quan, Lord Of The Netherworld, is last seen in Shishou Village.
Shan Gudao tries to break into the Yipin tomb but cannot get past the Bagua (eight trigrams) Formation. The 14 Thieves of the Netherworld break into the tomb and die inside.
Li Xiangyi receives a message that the three kings of the Jinyuan alliance have besieged Shan Gudao in the Yangsha valley, the Jinyuan alliance's secret hideout. Meanwhile, the three kings receive a challenge from Shan Gudao but the letter was not his handwriting. The three kings arrive at the valley to find Shan Gudao already dead. Other members of the Sigu sect claim: they followed Shan Gudao to run some errands but were suddenly attacked by the three kings; Shan Gudao sent someone to go for help; Shan Gudao lured the three kings away to protect his subordinates.
Li Xiangyi cradles his shixiong's body and vows revenge. Shan Gudao's body is stolen in an ambush by the Jinyuan alliance. Li Xiangyi declares war on the Jinyuan alliance.
Li Xiangyi gathers Shan Gudao's belongings into a box in his room at the Sigu sect headquarters.
Yun Biqiu, at Jiao Liqiao's direction, administers Bicha poison to Li Xiangyi.
Jiao Liqiao and Fang Qing are working together. Someone from Nanyin purchases gunpowder from Thunder Hall in Jiangnan with funds from the Wansheng clan.  Ding Yun, Wind and Thunder Emissary and Wan Renshan, Star and Moon Emissary used thundering fire bombs to trap the Sigu Sect and blow up the Jinyuan alliance headquarters. The 12 guardians of the Jinyuan alliance die. 58 heroes of the Sigu sect die.
27th day of the 12th lunar month, year of Xin Chou: Li Xiangyi and Di Feisheng battle at the East Sea.
Someone alters a corpse to look like Shan Gudao. He survives, under the influence of wuxin huai. Shan Gudao kills Qi Mushan and takes his inner power.
Li Xiangyi fakes his death and disappears. The Sigu sect disbands. Its surviving arm, Baichuan Court, rounds up the remnants of the Jinyuan alliance. Di Feisheng goes into seclusion for ten years.
Ten or nine years ago:
Xin Lie, Thunder Chaser of Jinyuan alliance, Five Poison Palm, escapes from prison.
28th day of the 5th month, year of Ren Yin: Shi Hun writes a letter to the Sigu sect to thank them for releasing him.
Unknown, between ten years ago and present day:
The Jinyuan Alliance surrounds Lian Quan's mansion for the Rama Heavenly Ice, he escapes with Li Xiao and Li Xiong to Xiaoyuan City to live in hiding.
Li Lianhua finds Scholar Sushou, helps him and lets him stay with him. Scholar Sushou passes away.
Li Lianhua saves Tiexiao, who jumped off a cliff and was buried; Li Lianhua heard him shouting.
Four-faced Qingzun dies in prison and gives the Rama ice shard to his wife, Liangyi Xianzi.
Fang Duobing takes bitter medicine; bathes in cold springs; pierces his 12 major acupoints every day and faints many times but refuses to cry. He can stand up, walk, and learn martial arts.
Five years ago:
The Hall of Wind and Flame took the Shi family's secret book as their own. This includes Qi Mushan's recipes.
Three years ago:
Fang Duobing takes the Baichuan Court entrance examination, but they refuse to accept him.
One year ago:
"Last March": Li Lianhua saved Shi Wenjue, third son of the Shi family (he faked his suicide because he wanted a career in public service and his family didn't approve, Li Lianhua saw it). The Shi family in Weapons Valley were the ones who forged Cloud Iron armor and the wind sword.
Present day:
The show begins sometime after the sixth day of the fourth month of Ren Zi year. [We know this because in episode 2, Wangfu is sixteen and we are given his birthday as April 6th of Bing Shen Year]
Red Mountains (Girls' Mansion episode arc) takes place on month 9 day 9 of Ren Zi Year.
Episode 37/38 is the ten-year anniversary of the dong hai duel, so it takes place on the 27th day of 12th month of Ren Zi Year.
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quitealotofsodapop · 4 months
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I like to think while wukong has met Nezha’s family, they’ve never been in the same vicinity while he meets them and when they were it was just Nezha and Li Jing and Nezha didn’t look anything like him at the time
And it’s now ~6000 years later and wukong has no idea about his family and Nezha is perfectly happy with that.
Cue Pigsy almost asking Nezha why he’s the Third lotus prince while wukong is in the same room. Also cue Tang suddenly remembering Nezha’s original myth and having Questions. Wukong leaves and he’s all like ‘sorry I’ve got a streak/multiple bets going on and I’m not letting him question anything’
Wukong took one look at Nezha next to the Pagoda King Li Jing all the way back in his Celestial days and decided "Nah, they aint father and son." And his opinion never changed.
It also took Wukong a long time to realise that Guanyin's diciple Moksa was Muzha, aka Nezha's older brother. He honestly didn't make the connection for years.
Wukong has no idea that Nezha is legally the Jade Emperor's grandson.
And in the TMKATI au, Wukong decides to become the little banished god's guardian.
After the reveal that the weird pimply teenager hanging around is an actual stray god; lots of questions are brought up.
Tang looks at all this lore Wukong has zero clue about, and asks Nezha why he doesn't just tell him these things.
Nezha: "Honestly, I've been keeping him in the dark about my family for thousands of years now. I'm just waiting for him to realise the Pagoda King is my bio-dad." Pigsy, confused: "So is the lotus prince title elected or inherited?" Nezha: "No, I'm the Lotus Prince because uh..." *vaguelly guestures at lotus features* Tang, knowing the lore: "yUP." Nezha: "Yeah." Pigsy: "So where's the other two?" Nezha: "Huh?" Pigsy: "You're the third Lotus Prince right? Then there should be two more." Nezha: "No, third is my birth order. I have two older brothers." Pigsy: "But they aren't Lotus Princes?" Nezha: "No, that title is mine alone. Muzha goes by Moska ever since he moved in with Guanyin. And while Jinzha used to be known as the First Golden Prince, he now works as the Buddha's bodyguard." Pigsy: "...celestial names make no damn sense."
Bonus: Wukong has yet to make the connection that Iron Fan and Nezha are related (aunt and nephew). He forgets to ask these things - also they dont' smell like eachother so his monkey brain dont make the connection.
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ryin-silverfish · 20 days
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LMK Fanfic: The Wild Son
AO3 Mirror
Nezha-centric one-shot. Or, "how the Third Lotus Prince learns to stop worrying and enjoy the exploration of death."
CW for suicide and extensive discussions of it. Similar to my previous story, this is very FSYY-inspired, which is shorthand for "pretty fucked-up".
Y'know, with the novel's version of Nezha's suicide being the most graphic and all.
...
The Devaraja of the North has a wild son, who bows not to his father, only the Buddha. The Buddha knows of his stubborn unreason, and sets upon his father's left hand, a pagoda.
——Su Zhe, "Nezha"
Over the years, he had really come to loathe That Look. 
You know, when these brats (technically, all mortals are kids to him) learned of his suicide and just gaped at him in wide-eyed horror. Usually followed by an "I'm so sorry" or "It's not your fault" or the slightly less grating "Man, your father sucks."
Duh, Dragonhorse Girl. Duh. But anyone who talked shit about Li Jing was in his good books, and he could at least appreciate Mei's straightforward nature.
Still, whatever prior impressions he left, he knew he was now seven years old and hurting again in their eyes, and would never stop being so. 
And it drove him nuts, because 1) it didn't even hurt all that much, and 2) why is offing yourself suddenly such a big deal? Apart from some ol' Confucian bores' rants about unfilial conduct, no participants in the War of Investiture had ever batted an eye at his death and resurrection; the problem was with what he did immediately afterward.
That said, death in the War of Investiture wasn't final, logical, or that big a deal either, until it suddenly was. 
...
Unlike killing, death didn't get less confusing even after you've kicked the bucket once. Nor was spending your time as a spooky ghost and getting your godhood rudely interrupted helpful, when it came to understanding the boundary between gods and ghosts, and how some people could come back but not the others.
Well, according to The Patricidal 7-years-old's Guide to Death and Deification:
People die when they get killed.
At which point they turn into a ghost, and float around going "Woe is meeeeee!" for a while before moving on to their next lives.
Unless they don't want to move on. In that case, they just haunt the living out of spite, and to get free stuff.
But wait! If enough people treat the ghost like a god and give them offerings, they'll become one and...dunno, make a new body outta faith or something. 
If someone's name is on The List, it's totally okay to kill them because they'll become gods after death.
Wait, isn't that dragon prince's name on The List too? Then why is his dad so angry when he killed him?
And sometimes, a Daoist master just pops a pill into the recently dead guy's mouth and they are alive again.
It took him a surprisingly long time to realize that The List was not all it's cracked up to be, and was basically the Poor Man's Godhood. Or that knowing someone would come back in the end didn't make their absence hurt any less. Or that they could come back, but would remain forever out of reach, shackled by the duties of godhood and the chains of causes and consequences. 
And even when a quick resurrection was possible, every death scarred the soul, making it fray and tear at the seams. Seven was the maximum. After dying and coming back seven times like poor Senior Uncle Jiang Ziya, not even The List could take your soul without it exploding into a billion little ghostfires that had more in common with ambience Qi than any living spirits.
He wondered if his inability to understand this fuss around offing yourself had something to do with a scar, too. 
But which one? Was it the first and most gruesome one, where returning your flesh and blood also meant ripping out the itty bitty pieces of souls that were embedded in them, clinging to your father and mother like muscle membranes on a bone? Was it the one that looked like an ugly crack on a gilded statue, widening, spreading, until it shattered altogether? Was it not a single scar, but a bunch of little holes in his essence, like wormbites on a leaf, or a pool of oozing sludge left by the Blood-melting Knife?
Assuming he still had a soul in the first place, of course. Maybe instead of a soul, there's only one huge patch of scar tissue where his three souls and seven spirits used to be, red and fibrous and angry. 
Yeah, try pulling *that* out of his body with a spell, suckers.
...
A popular god gains new domains like new year gifts. Namely, you seldom receive the ones you want, are stuck with the ones you were tired of, and have no idea where that pile over there even came from.
Sun Wukong shared a domain with him as the protector of youth, a fact he was strangely okay with. He took the silly and mischievous ones, while Nezha dealt with the moody, rebellious ones. An amicable arrangement, as far as dispute between overlapping domains went; were they ever to switch places, the result would be a disaster.
This, however, was when a joint operation would be really helpful.
Alas, he had no such luck. So here he was, sitting in the Megapolis Children's Hospital's inpatient ward, next to a girl with owl-like eyes and tubes inside her nose, who asked him "Being dead, what does that even mean?"
...
Nothing, 'cause it's something that happens to other people. That was how he would have answered this question, back when he was still a real kid, and not an 18-foot-tall immortal plant construct who could choose to look like a kid.
He did wish people would recognize him as something other than "god of youth", though. Or realize his older forms existed too. Somehow, when Jinzha's master appeared as a little boy with five hair buns, people didn't stop worshipping Old Dude Wenshu or Graceful Bodhisattva Wenshu, but one too many adaptations later, Nezha was just THE Kid God, and not also the Three-headed Six-armed War God of Setting Things On Fire. 
Bah.
But this was about Nezha the human (was he ever human, though, with the whole Spirit Pearl thing?) and Nezha the kid, not Nezha, Marshal of the Central Altar. Who didn't quite realize death was real, as in, a thing you should try to avoid for both yourself and others, and had been told that it was his destiny to dish out death to people in some epic upcoming war.
Master Taiyi, bless the old immortal, was a perfect case of someone who clearly cared so much, yet still managed to fuck up so badly.
For all his grudges against Jinzha's master (less about the whipping, and more about his damn cat killing the Jade Emperor), Wenshu made some good points: You did not tell a kid that you would protect him from all the consequences of his actions, then set him loose and expect him to not wreak havoc on unintended targets.
...
"What do you mean?"
He'd admit, this was not his finest hour. You weren't supposed to answer a question with a question, at least not in a way that didn't make you seem all mysterious and wise.
"I..." She trailed off. "I mean, I feel dead people all the time. Brushing past me, being all chilly and stuff. Since I'm gonna be joining you guys soon, I just wanna know...how it's like." The corner of her mouth twitched; either a grimace, or an attempt at smiling. "And you feel nicer than the others. Warmer, too."
He was no god of medicine, no matter how much he wished he could be one right now. Yet he could see the flames of her three souls, dimming with every passing second, as well as the blocks in her Qi flow, with one right behind her eyelids. Her sight was already gone, and in a week, these flames would go out entirely.
Sickness, he could heal, but not a passing ordained by the Book of Life and Death. As tempting as it was to pull a Sun Wukong, if he was to remove the name of one person, what was stopping him from removing another? And another? Before he knew, he'd be striking the name of every good person off it, and only chaos could result from that.
His gaze shifted to a small charm, fastened onto the bedframes with red strings. Made of peachwood, glowing gently in his vision, accompanied by the wisps of a prayer. Please watch over her, and take away her pain. Please don't let her face this alone.
Slowly, he extended a hand towards her, a tiny spark of pink flame dancing on his fingertip. If there were still ghosts in this room that hadn't fled when he first came in, they were definitely gone by now, as the darkness dispered in a surge of Yang-aligned Qi. 
"...Wow." She visibly relaxed, with a sigh. "Thanks." 
"No problem."
"Are you...also a kid, when you...you know? You sound like one."
"Yeah. But I've been dead for a long time. Long before this hospital was built." He let out a dry laugh. "I guess you could say I'm a professional at this whole 'death' thing."
"Huh. I thought after a while, people just...move on."
"They do, if they aren't trying to avoid the ghost cops. The Heibai Wuchang," he said. "Nowadays, they dress like cops too, but they show up for everyone, to take them to the Underworld. Not just bad ghosts that need to be arrested."
"What's the Underworld like?"
"Dunno. Never been down there." This was partially true. At the time of his death, the Underworld bureaucracy did not exist yet. Most of his knowledge of its workings came from chatting with Huang Tianhua, whose father was deified as the King of Mt.Tai, former head of the Ten Kings. "But you seem like a good egg, so they would send you straight to the Naihe Bridge, and onto your next life."
"That's...good to hear," she said. "I wanna know more about the, uh, ghost part, though. Does it stop hurting when you die? I've been...hurting for so long, I'm starting to forget what it's like, before...this."
"Yeah, the pain stops," he answered, "but so does everything else. You just stop feeling things altogether. Smell, touch, warm and cold and all that jazz." He paused. "Being a ghost is very, very boring."  
"And you still don't wanna go with the ghost cops?"
"Well, I killed myself, and that gets you stuck in the City of Wrongful Death." He blurted out, before realizing that this was the worse moment to be honest, and braced himself for the awkwardness to come. 
"Sounds like an awful place." 
"Pretty much. They said it was just full of depressed ghosts, being depressing together," he chuckled. "Yeah, thanks, but no thanks. I think I'll pass."
"Glad I didn't...go through with it, then." She said, then quietly added, "I nearly did, when the pain got too much, and the cost just kept rising."    
Well, that wasn't quite what he expected. But he wasn't too surprised, either.
...
They thought his suicide was an act of despair. It was insulting, honestly. Both to the strength of his will and spite, and his unconventional problem solving skills.
See, when people said that your body and skin and hair were given to you by your parents, the implicit message was So you can't do anything to them, and They own you, every bit of you, and above all, Obey. 
You weren't supposed to give them back, not so flippantly. Yet it was the simplest, most obvious solution, in the same way beating up the dragon king who tried to sue you was. (Guess he really was Taiyi's student.)
At the heat of the moment, it was quite thrilling. Almost liberating. Like a snake shedding its skin, a baby bird breaking out of its eggshells. As the raging storm and roaring tides drowned out Fate and Destiny's ever-tolling bells, for a second, he really felt like this was the end. 
No more Spirit Pearl, no more unruly child, woe of his mother, doom of his lineage. No more Li Jing, no more questionable advices from Taiyi, no stupid dragon kings, and none of that Vanguard of the Zhou Army crap. Just a kid sacrificing himself, laughing and laughing until he chocked on his own blood. 
Just Nezha.
But obviously, things didn't end here. Death rarely was the true end, nor did it tie things up neatly, like cutting through a knot with a sword. It was more akin to what you got when you broke a lotus root in half, full of sticky, near-invisible threads, stretching on and on between the scattered pieces.
...
Believe it or not, this wasn't the first time he had to deal with suicide, kids, or suicidal kids. Especially after gaining one of his more recent domains. He is the protector of all young people, regardless of who they fancy or whether their bodies match their souls, it was just that those who didn't fit the common denominator tended to get a lot of shit for existing. 
(As annoying as the "Third Princess" nickname was, he had no problem with people finding strength and comfort in his legends, in severing ties, defying norms, and blossoming inside a changed body. After all, that was what gods were; a mirror that reflected the worshippers' beliefs and needs back at them.)
A few decades ago, he was summoned by a teen, standing on the bank of a river, holding a stick of incense. Dunno where, just that it was a Hokkien-speaking area and one of his temples was nearby. 
They gave him a hopeful look when he showed up, emerging out of the water like an actual lotus plant, yet remaining miraculously dry. As hopeful as someone in their circumstance could manage, at least.
"Is it okay if I ask you to curse my parents?" 
"If that's what you want, you are praying to the wrong god," he replied. "And the kind of gods who accept such requests will make you pay a price you are never ready for."
"Damn. Guess I'll just have to come back and haunt them myself, then." 
They knelt down to stick the incense into the mud, then started wading their way into the shallows. He sighed, and they were promptly dragged back by his red sash, struggling furiously.
"Let go of me!" They screamed, muddy water splashing beneath their sneakers. "W-Why? I don't get it! Why are YOU stopping me? You, of all gods! The child who hacked himself to pieces, and tried to kill his asshole dad——"
"And got a burning pagoda dropped on him for his troubles." He said flatly. "Need I remind you that it all took place a thousand years ago, and I'm no longer out for his blood?"
"Oh, so they'd beaten it out of you! Good for you, I guess." They snapped. "But not me. Why would you even care if a freak like me died or not?"
"gin-na, you just admit you are gonna become a vengeful spirit. And I literally have 'subduing demons and harmful spirits' in my job description. So maybe, maybe, I'm gonna have a problem with that?"
"Even if they totally have it coming?" They retorted. The first two buttons of their collars had come loose in the struggle, exposing the ugly patch of bruised purple around their neck, as well as implications of worse things. "I thought gods were all for karmic justice."
"Especially if they have it coming," he said. "Which is why I'm stopping you. It's not gonna work."
"What does that even mean?"
"Ugh. Look. Suppose I let you drown, without alerting any ghostly officials. Suppose that you come back, haunt your parents night and day, and don't get yourself exorcised. Suppose that you inflict on them the same torment you were subjected to, and drive them to madness or some other gruesome ends." He said. "Then what? What are you gonna do afterwards?"
"I'll just...move on, I guess."
"To do that, you 'll have to cross the Naihe Bridge. And the Underworld officials won't let you off the hook that easily, not after you've accumulated all this negative karma by haunting the living." He shook his head. "I heard they take 'Hell is other people' quite literally, and punish people who hated each other by throwing both parties into the same Minor Hell, giving them a pile of lethal weapons, and resurrecting whichever side that gets killed. Over and over again." 
He leaned closer. "Is that what you really want? Getting stuck in the same pit with your parents for centuries to come? Mind you, even if you get tired of the violence, you are not allowed to quit until the Underworld officials let you."
Came to think of it, that was the War of the Investiture in a nutshell. No one was allowed to quit, not even in death.
"...No," they mumbled, after a long silence. "But it's still tempting. At least I'll get to do something to them."
"Well, here's a thing you can do to them."
"What?"
"Live."
"That's it? Seriously?" They stared at him in disbelief. "Because I own it to them? Because my very existence is a mistake or something?"
"No. Because you own it to yourself," he said, "and it is only a mistake if you believe so, and if they think you are a mistake, there's no better way to prove them wrong and rub it in their faces than keep existing. Think of it like this——you ain't gonna help them get rid of you, are you?" 
"Well, if you put it that way..." they paused. "But I'll still be depriving them of their favorite punching bag, at least."
"Is that what you think you are?"
"It's what I have been for the past few years."
"Yeah, sorry, but hell no. You can be way, way more than that." He grinned. "Why be a punching bag, when you can be their worst nightmare instead?"
"I thought you don't want me to haunt my parents?"
"Oh, no. You are gonna drive them nuts in a whole different manner: by growing into a successful, well-adjusted adult they no longer have any power over," his grin widened, "And watch them age into bitter, miserable old farts who'll die alone and forgotten, knowing that the moment they die, they'll be dragged straight into one of the Hells in chains, suffer for untold eons, and probably spend their next life as ants."
"That is...satisfying, not gonna lie." They bit into their lips. "But until then, I'll still be stuck with them. Thanks for the reassurance, though."
"Does that mean if I let go of you now, you aren't gonna dash into the river?" 
Upon receiving a nod, he whistled, and his sash loosened around the teen, floating back onto his shoulders. They staggered back; he prepared himself, watching out for tensed muscles and all the little tells of someone who was going to make a run for it. Thankfully, he spotted none, as they retreaded their steps back onto dry land, one muddy footprint at a time.
He wasn't entirely convinced that they wouldn't change their mind later, but it was a good start.  And he had just the idea to make it an even better start. 
His fingers started twisting in a mudra, weaving together threads of pink and golden light into the shape of his signature seal. No, he definitely didn't enjoy the kid's quiet gasp of wonder, as a lotus-patterned token fell out of thin air and right into his hands. It wasn't like he was a show-off or anything, unlike that ape.
"Here. Take this. Go to—" He paused and cursed himself. Dammit, he kept forgetting that mortals couldn't just sense temples and their giant beacons of faith. "Do you know there's a temple over there?" He pointed east, "Like, in that direction?"
"You mean Taizi Gong? Yeah." They nodded. "Grandma used to take me there."
"If you ever need a meal, or a place to stay the night, just show this token to the staff, and they'll help you out." He narrowed his eyes, and said the next sentence very slowly. "Also, if your life is ever in serious danger, like, no-time-to-call-the-cops danger, just hold it tight, say my name, and point it at whatever is threatening you. Do. Not. Use. It. Lightly. Understood?"
He intentionally let out a bit of his killer aura, as he uttered the last few words. Not hard to muster, considering the circumstances that first drove him to develop this token system. It was always awful when he was too late in his interventions, but he swore to the Three Pure Ones, if anyone ever triggered the spell with a prank call, when he arrived at the scene, they'd wish they got caught in the explosions instead.
They paled and nodded in quick succession, then started to turn away. Before remembering something, and coming to a halt mid-step.
"I...I don't even know how to thank you." They shook their head. "If it was too early for that. If 'Thanks' is even enough. But if you are right and I do find my way out of this mess, I'm building you a temple, Third Prince."
...
A temple. Build me a temple, mother. Build me a temple, mother, for I'm cold without a body, hungry without a stomach. He remembered himself crying out, once. Build me a temple so I can be back at your side again, isn't that what you want? What you said you would give up everything for, as you picked up my pieces and buried them in a shallow grave?
Build me a temple, or you'll never know peace again. 
The most frustrating part wasn't how much he sounded like the sorts of ghosts he'd beat up later, a lot, as Marshal of the Central Altar. It was the lack of context. As in, there was no memory of the before and after. Just words echoing in a vaccum, with neither pain nor sensations attached.
It was the same whenever he helped a mortal. It was the feeling he got when, twenty years later, he stood in front of a temple gate, watching the person in a suit cut the red ribbons during its opening ceremony, and thought, I've done something like this before, long ago, inside my first temple.
But I can't remember what it was, or for whom.
He knew that was how ghosts became gods. Three souls attracted by the fragrance of incense, seven spirits nourished by the ashes of burnt offerings. Ten shades of a person, molded back together into something more than the sum of its parts, by countless mud-stained, callused hands, clasped together in prayer.
He'd watched it happen before, on the coasts of Fujian. Little Lin Mo Niang, disappearing beneath the waves, only to rise out of the tides later as Mazu, guiding fisherfolks and sailors to shore with her gentle red light, just like she did in life.
Or maybe he had more in common with Guan Yu. The fugitive, the warrior with the might of a thousand man, the loyal companion. Who, despite his promise in the peach garden, did not die on the same day as his sworn brothers. Specifically, how his vengeance and fury used to hang over Jingzhou like a plague, how his name was once whispered in fear, before it became the synonym of loyalty, brotherhood and martial virtue.
Perhaps ghosts became gods when mortals poured pieces of themselves into them, filling up the holes in their psyche. Making them more human than they ever were, and could be.
Thanks to Li Jing's destruction of his idol, he'd never know. 
That——that was what sent him onto his roaring rampage of revenge, right after reviving in his lotus body. After everything else had been bled dry, rage was all he had. Like thick black tar, sticking to the bottom of a broken jar.
...
"What stopped you?" He asked, without really knowing why.
"My legs. Literally. They don't work anymore. And I'm...gonna die anyways, it's not really worth the effort..." Her breath hitched in her throat, yet she still managed to squeeze out the last few words, "Then my mom came back."
"I...I'm still a little mad that she left in the first place, like, long before this. But she had a nice singing voice, when she wasn't crying, and," she sighed, "didn't start arguing with dad again. She said I had a new little brother, and showed me the photos...and I was just like, hey, he looks like a raisin, and they laughed, and I haven't heard either of them laugh in a long, long time..."
She was starting to look dazed, stuck in that liminal space between dream and awakeness.
"And I, I wouldn't mind hurting a lil' longer, if it means I get to have more moments like that." 
What if you don't? A part of him wanted to ask. What if those moments are no more than baits on a straight hook, carrots on a stick, making it so that you are willing to hurt longer and longer until it's not even fleeting happiness you seek, just the mere promise of release?
But that was the bitterest, crueler part, and it could fuck right off.
"I'm sure they are glad to have you, too." In the end, that was all he managed to say, in a whisper she might or might not have heard, and only got a small yawn in return.
"Well, you sound like you're about to doze off. So I won't keep you up any longer," he said. "Any last questions, before I go?"
"What do you...look like?"
"Huh?"
"When I die, I'll get to...see things again, right?" She asked. "And you can't be the only kid here. Just...wanna...go over and say hello, before the ghost cops come." 
"Oh, I'm very recognizable. You don't see a lot of folks with twin hair buns nowadays." He laughed softly. "And I promise you, when the time comes, I'll be right here, inside this very room."
"Thanks," she nodded. "G-G'night, ghost friend."
"Farewell, and sleep tight."
...
When did you stop being fun? Sun Wukong asked him, once.
When you started being nothing but jokes, he wanted to scream back. When you shut yourself in your cave for five hundred years to take a depression nap, while I drain just as much power answering the prayers of mortals as I get from their worship, and my true body is stuck guarding the fire that burn away worlds. When Yang Jian had stopped giving a crap about everything that happened outside of his precious Sichuan, me included.
When I grow the fuck up, monkey. We all do, sooner or later, yet you never seem to.
But then he remembered the look on Sun Wukong's face, as the mountain came down. A look he had seen on the faces of so many souls, as they were called up the Terrace of the Investiture. 
It was Ao Guang clutching onto his son's tendons with trembling, scaly hands. It was his mother kneeling in the dirt, begging for his life and unlife. It was him handing Huang Tianhua's head back to Huang Feihu. The eldest of Zhao Gongming's three sisters, muttering a quiet "Sorry, brother" before she was swept away by Lao Tzu's scroll. Guang Chengzi looking Yin Jiao in the eyes, as they dragged his plow up the hill. 
It was a monk postponing his Buddhahood in favor of the path of the Bodhisattva, swearing a vow that, for every life, he should learn the meaning of compassion anew, and teach it to others.
A pig who was once a marshal, too weighed down by his desires to attain enlightenment, who nonetheless went on to live a good life, full of good food and few regrets.
A soldier made into a monster after one simple mistake, who decided he was better than that, and, with quiet determination, followed his brother and master into samsara as their guardian.
It was a white dragon, destined to set things aflame and be consumed by flames, yet burning brightly all the same, a goofy grin on his face.
So he just gritted his teeth and kept on fighting. It was what he was made for, what he always did.
And it wasn't enough. 
...
But when was anything ever enough? When did Fate or Destiny ever pat anyone on the head, and tell them they did a good job, and they'd be free of suffering, just like that?
When were there ever easy answers, for mortals and gods alike?
Azure Lion thought there would be one, that the right person on the throne could magically make it all better, and he shattered trying to make himself into that person.
One step at a time. One answer at a time. A promise kept, a visit made. That was how you do it. 
After all, the great lump of molten colors Nüwa used to seal the cracks in the sky——they were but little pebbles too, once upon a time.
...
"Told you I'll be here." That was the first thing he said, as he unsummoned his wheels and sat down in midair, cross-legged.
"Oh. Well. I," The translucent girl let out a small laugh. She tried to scratch her head, before realizing she couldn't anymore. "I certainly wasn't imagining this, when you said 'twin hair buns'." 
"Do you have reasons to, though?" He asked. "People usually don't see the Third Lotus Prince on their deathbeds."
"No. But it's pretty obvious in hindsight, with the warmth and all these little hints." She shook her head. "Dangit. Now I just feel kinda dumb. Still, it's good to see you again, sir...Third Prince?"
"Nezha would do. I suppose I make much better company than the ghost cops, right?"
Behind the hospital screen, the man wearing a tall black hat grumbled something about people not appreciating their jobs, before being cut off by a "Ha! Checkmate, Lao Fan!"
"Yeah. It's a little distracting when you were dying, and two guys were just having a chess game five feet away," she said. "The cheerful one is a better player, though."
"Only because you keep giving him tips!" The man snarked back. "How does it feel like to cheat via a dying kid, Xiao Xie? I bet you feel real proud of yourself right now."
"How does it feel like to lose to a dying kid?" His colleague laughed, sticking his tongue out way further than any living humans were capable of, or comfortable with. "She gave you tips too, you just aren't good enough to use them well. And she's good. Real good. This one thinks she may just be a chess champion in her next life!"
"Thank you, Mister Xie. I learned it from my grandpa."
It was such a blessing that these two didn't exist yet, at the time of his death. As grim and thankless as their duties were, Xie Bi'an and Fan Wujiu were also the most annoying pair of ghosts he ever met, the former taking nothing seriously and the latter taking everything way too seriously.
"Hey. You two, shut up and show some respect." He snapped, before turning to the girl. "I'm sorry you have to endure their presence."
"That's right, Xiao Xie! Even the Third Lotus Prince tires of you and your constant jesting!"
"This one thinks if we pay our proper respect to everyone that has ever died, we'll have no time to actually do our job." Xie chuckled. "Besides, he is clearly talking about the one who is constantly yelling, and incapable of losing gracefully. But alright, this one shall do as you command."
"...Let's go talk somewhere else." He sighed. "These two clowns are giving me a headache."
She giggled a little, as the screen parted with a wave of his hand, revealing the two psychopomps sitting on the nearby bed. "Their hats do look like clown hats."
"The clowns can hear you, you know?" Fan snarked, before picking up his baton and making a gesture in their direction. "Whatever. Begone. And remember our deal: you have four hours. Not a second more, not a second less. Understood?"
"Did you just admit to being a clown too?" Xie grinned. "This one does think a red nose will suit you well."
"Sometimes I seriously wonder why I ever agreed to become your sworn brother, Xiao Xie."
He led the girl out of the room, just as medical personnels started coming in, carefully concealing his presence from the mortals' eyes. The girl made a face when her hand passed through the doorframe, but quickly recovered.
"Where are we going?"
"Anywhere you like." He replied. "Your home, your old school, that really cool arcade or amusement park you never get a chance to visit...and you don't have to choose one. Distance is not a factor at all," with a blaze of pink fire, his wheels were back under his boots again, "when I'm the god of speedy drivers. So take your time."
"Hmmm. I think," she said, after a long silence, "I wanna go see my mom, and my little brother first. Is that okay?"
"Yes," he nodded. "Let's be on our way, then." 
"Alright. Leeeego!"
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atlasandacamera · 6 months
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Kaohsiung, Taiwan
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The Crow's Nest Chan Master of JTTW
I am reading back through Journey to the West (Xiyouji, 西遊記) and was reminded of a strange, seemingly throwaway character who appears at the end of chapter 19, the "Crow's Nest Chan Master" (Wuchao chanshi, 烏巢禪師). He is described as an accomplished cultivator who lives in a juniper tree nest on Pagoda Mountain (Futu shan, 浮屠山), just beyond the border of Tibet (Wusicang, 烏斯藏). Zhu Bajie claims the master once asked him to jointly practice austerities, but the pig-spirit passed on the opportunity. Flash back to the present, and the pilgrims pass into his domain. After a brief chat, the Crow's Nest Chan master orally passes on the Heart Sutra (Xin jing, 心經) to Tripitaka.
There are two things that interest me about the Chan Master. The first is his magical abilities. Sun Wukong is offended by the monk but fails to hit him with his staff:
Enraged, Pilgrim lifted his iron rod and thrust it upward violently, but garlands of blooming lotus flowers were seen together with a thousand-layered shield of auspicious clouds. Though Pilgrim might have the strength to overturn rivers and seas, he could not catch hold of even one strand of the crow's nest (Wu & Yu, 2012, vol. 1, p. 391).
This reminds me of an event from Acts of the Buddha (Sk: Buddhacarita; Ch: Fo suoxing za, 佛所行讚, 2nd-century), an ancient biography of the Buddha:
The host of Mara hastening, as arranged, each one exerting his utmost force, taking each other’s place in turns, threatening every moment to destroy [the Buddha, but] … Their flying spears, lances, and javelins, stuck fast in space, refusing to descend; the angry thunderdrops and mighty hail, with these, were changed into five-colour’d lotus flowers…” (Beal, 1883, pp. 152 and 153).
This points to the Crow's Nest Chan Master having great holy powers.
The second thing that interests me is that he is based on a historical monk, Niaoke Daolin (鳥窠道林, lit: "Bird's Nest" Daolin; 741–824). Here is his full biography from the Records of the Transmission of the Lamp (Jingde chuandenglu, 景德傳燈錄, 1004 to 1007):
Chan master Niaoke Daolin ... was from Fuyang in Hangzhou and his family name was Pan. His mother, whose maiden name was Zhu, once dreamt of the rays of the sun entering her mouth, after which she conceived. When the baby was born a strange fragrance pervaded the room, so the name ‘Fragrant Light’ was given to the boy. He left the home life at the age of nine and received the full precepts at the Guoyuan Temple in Jing (Jingling, Hubei) when he was twenty-one years old. Later he went to the Ximing Monastery in Chang’an to study the Huayan Jing (Avatasaka Sūtra) and the Śāstra on the Arising of Faith (Śraddhotpada Śāstra, Aśvagosa) under the Dharma Teacher Fuli, who also introduced him to the Song of the Real and Unreal, and had him practise meditation. Once Niaoke asked Fuli, ‘Could you say how one meditates and how to exercise the heart?’ Teacher Fuli was silent for a long time, so then the master bowed three times and withdrew. It happened that at this time Tang Emperor Taizong had called the First Teacher in the Empire [Daoqin] of Jing Mountain to the Imperial Palace and Daolin went to pay him a formal visit, obtaining the True Dharma from him. Returning south the master first came to the Yongfu Temple on Mount Gu (Zhejiang), where there was a stūpa dedicated to the Pratyekabuddhas. At this time both monks and laymen were gathering there for a Dharma-talk. The master also entered the hall, carrying his walking stick, which emitted a clicking sound. There was a Dharma-teacher present from a temple called Lingying, whose name was Taoguang, and who asked the master, ‘Why make such a sound in this Dharma-meeting?’ ‘Without making a sound who would know that it was a Dharmameeting?’ replied the master. Later, on Qinwang Mountain, the master saw an old pine tree with lush foliage, its branches shaped like a lid, so he settled himself there, in the tree, which is why the people of that time called him Chan Master Niaoke (Bird’s Nest). Then magpies made their nest by the master’s side and became quite tame through the intimacy with a human – so he was also referred to as the Magpie Nest Monk. One day the master’s attendant Huitong suddenly wished to take his leave. ‘Where are you off to then?’ asked the master. ‘Huitong left the home life for the sake of the Dharma, but the venerable monk has not let fall one word of instruction, so now it’s a question of going here and there to study the Buddha-dharma,’ replied Huitong. ‘If it could be said that there is Buddha-dharma,’ said the master, ‘I also have a little here,’ whereupon he plucked a hair from the robe he was wearing and blew it away. Suddenly Huitong understood the deep meaning. During the Yuan reign period (806-820 CE) Bai Juyi was appointed governor of this commandery and so went to the mountain to pay the master a courtesy call. He asked the master, ‘Is not the Chan Master’s residing here very dangerous?’ ‘Is not your Excellency’s position even more so?’ countered the master. ‘Your humble student’s place is to keep the peace along the waterways and in the mountains. What danger is there in that?’ asked Bai Juyi. ‘When wood and fire meet there is ignition – the nature of thinking is endless,’ replied the master, ‘so how can there not be danger?’ ‘What is the essence of the Buddha-dharma?’ asked Bai. ‘To refrain from all evil and do all that is good,’ answered the master. ‘A three-year-old child already knows these words,’ said Bai. ‘Although a three-year-old can say them, an old man of eighty can’t put them into practice!’ countered the master. Bai then made obeisance. In the fourth year, during the tenth day of the second month of the reign period Changqing (824 CE), the master said to his attendant, ‘Now my time is up.’ And having spoken he sat on his cushion and passed away. He was eighty-four years old and had been a monk for sixty-three years. (Textual note: Some say the master’s name was Yuanxiu, but this is probably his posthumous name.) (Whitfiled, n.d., pp. 56-58).
Sources:
Beal, S. (Trans.). (1883). The Fo-sho-hing-tsan-king: A Life of Buddha by Asvaghosha Bodhisattva. Oxford: Clarendon Press. Retrieved from https://archive.org/details/foshohingtsankin00asva/mode/2up.
Whitfiled, R. S. (Trans.). (n.d.). Records of the Transmission of the Lamp: Volume 2 - The Early Masters. Hokun Trust. Retrieved from https://terebess.hu/zen/mesterek/Lamp2.pdf
Wu, C., & Yu, A. C. (2012). The Journey to the West (Vols. 1-4) (Rev. ed.). Chicago, Illinois: University of Chicago Press.
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coolvietnamlove · 2 months
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Lady Buddha Statue, Linh Ung Pagoda, Danang, Vietnam: The most important and visible highlight of the Linh Ung Pagoda is the Lady Buddha statue – the tallest one in Vietnam (67m high). It is also placed on a 35m-high lotus diameter, making the total height over 100 meters, equivalent to a 30-floor building.
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nobrashfestivity · 1 year
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Section of the Bodhisattva Wonderful Sound with Pagoda decoration, from the Lotus Sutra, Handscroll, indigo dye, 800-1185
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pwlanier · 2 months
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Pair of Landscape Models, no. 15998, Qing dynasty, Kangxi period (1662-1722).
Porcelain decorated in famille verte enamels on the biscuit.
Landscape models are examples of the sophistication and intricacy achieved with ‘enamel on biscuit’ porcelains. The exact purpose for which these objects were made is not clear, although it is thought they were most likely used as ornaments in interior settings. Interestingly, the making of similar examples are portrayed in an early 19th century gouache painting, one of a series illustrating the process of porcelain production.
Mountains and mountain landscapes have been of great importance in Chinese culture since the Zhou dynasty (1050-221 BC). Mountains were considered to be the manifestation of qi, or the ‘life force of the universe��. The home of the spirits and gods, they were the focus of religious activities. Mountains and rocks were also traditional symbols of longevity and reliability. It is for these reasons that Chinese gardens quite often incorporated a large rockery, which was sometimes big enough for humans to walk through. Representing a rockery or mountain landscape, this model may have reflected such symbolic meaning in miniature. Authors have suggested that landscape models such as the present example served as garden ornaments.
This mountain landscape may also have been used for interior decoration, perhaps to invoke the idea of an outside garden within the confines of an indoor setting. Interesting and peculiarly shaped rocks were frequently used for indoor ornamentation in China; they were valued for their symbolic associations and used as an object of contemplation within the scholar’s studio. This was so popular that the form of a rock was frequently imitated in jade and glass. Such objects were often mounted on a finely made stand, to further increase their importance. Thus the present landscape model may have been intended for a similar interior ornamental purpose.
Landscape models were also exported to Europe, most probably as curiosities. The sale of porcelain from a Dutch estate in 1744 included ‘A rock full of figures’. Comparable porcelain examples painted with famille verte enamels on the biscuit are in museums and private collections. A tall pyramidal rock on a round base with various pagodas and buildings, as well as platforms, stairways and several figures, is in the Rijksmuseum in Amsterdam. A large landscape model, which is labelled as a brush washer, is in the Musée Guimet in Paris. The Copeland Collection has three comparable miniature landscape models. Several landscape models of varying sizes belonged to the former George Eumorfopoulos Collection. A pair of miniature rockery models, with lotus flowers and cranes, was in the former Anthony de Rothschild Collection.
Courtesy Alain Truong
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hils79 · 8 months
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Hils Watches Mysterious Lotus Casebook - Ep 37
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Amazing camouflage, Fang Duobing. No one will ever spot you.
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I've got used to Cheng Yi's real voice now and I love the way he says Fang Xiaobao. He practically purrs it with his low voice.
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I may not have a degree in architecture but Li Lianhua and Fang Duobing are standing next to what looks to me like the base of a pagoda wondering where the mysterious pagoda could be
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Well who would have guessed
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Feeling normal about them holding onto each other as they jumped into the hole
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No, don't!
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Is this another one of Li Lianhua's ex boyfriends?
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Oh, it's him. What do you mean you haven't seen him for years? You've seen him multiple times since this drama started.
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OH SHIT! Dude, what the fuck? Was poisoning him all those years ago not enough now you have to stab him too.
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Fuck him, honestly. I knew I should have listened to my gut when he was being all patronising to Qiao Wanmian right at the start
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Nobody speak to me I'm still mourning his hair
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Your sect already is a laughing stock, my dude, and it's mostly because of your 'leadership'. Not the dude in the screenshot. It's Xiao Zijin who is talking.
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Yes! You tell him! I'm sorry I got mad at you for telling him he's not suitable to be sect leader. He clearly is not and you were right.
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Holy shit did she just take charge?
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SHE JUST TOOK OVER THE SECT! I love her and I am sorry I ever called her useless
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Wait, is Li Lianhua in the same prison as Di Feisheng??
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Oh he's been chained up again. Happy birthday to me!
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At least they've subbed Xiazi as 'blind man' which is better than Blindie which is what they used in the recent DMBJ movie
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