how do you feel about march eridan?
Ok disclaimer before I get into it, trolls wearing dresses = great and fantastic; in fact, given that the gender differences in troll culture are so much less significant, ALL the male trolls should own some femme-ass clothes, even if it's as simple as just having a skirt version of their pants, and it's a little lame that we didn't get that.
That said, March Eridan specifically kind of annoys me because it has 0 basis in canon (aside from some shoutouts in things like ministrife sprites) but has taken over Eridan discussions so wholly that it's become widely accepted as part of his character that he's really into femme stuff when the opposite is true, and he's got some pretty major characterization tied up in the fact that he does lean so masc, and what specific type of masc he tends to present as.
So first of all, Eridan dresses up to emulate Dualscar, and this is very obvious and straightforward; if you've read the big essay I have pinned to my blog, you know that this is all a part of his basic "I have to be a big bad sea dweller or Something Bad Will Happen" suite of issues.
Thus, we can ALSO assume that the choices he made that aren't made to emulate Dualscar are reflective of his ACTUAL taste in clothing. For example, blue pants instead of purple and black - I believe that this is because Eridan likes to dress up in the blood colors of his dates; he wears a lot of blue because he's hatedating Vriska (and never quite seems to get 100% over her), and we also see this in the rings on his fingers - half of which are fuchsia, for Feferi.
So that leaves us with the glasses, shoes, and scarf. And we know why he dresses like that! It's because he's a hipster. (The scarf has an added benefit of being associated with harry potter-style wizards).
CCG: PAST YOU, PRESENT YOU, FUTURE YOU
CCG: AND ABOVE ALL, UGLY SCARFNECKED DOUCHEBAG HIPSTER YOU
CCG: WAIT I FORGOT, ALL OF THE YOUS ARE THAT YOU
And very specifically, a masc hipster from the era - the glasses and the ugly-ass shoes are dead giveaways. The slicked-back hair is reminiscent of that fashion style, too. He is also a douchebag. This too is important. He draws from character archetypes of the time that were generally agreed upon to be the most punchable people in existence; his introduction calls him "KIND OF A TOOL" and he consistently acts according to that. Like, I mean, just LOOK at those shades. Those are not the shades of somebody you want to be trapped in a conversation with.
A fairly accurate Eridan fashion board would look something like this:
And, like, it kind of matters that he dresses like this specific breed of pretentious male douchebag; on a meta level, that's the impression he's supposed to give the audience, and on a diegetic level, he CHOOSES to look like this because he has these kinds of interests, but is relegating them to secondary accessories.
We never hear him talk about liking hipster shit; we have to hear it from Karkat and glean it from his design. This is because, as I've talked about before, he actively distances himself from things that make him happy, things that he'd enjoy. The constant push-pull between his ACTUAL interests, and the ones he thinks he has to have because he's supposed to be a big nasty sea dweller, is a huge part of his characterization - for example, the way he keeps claiming that magic and wizards are fake and shitty, but has no less than 6 wizard statues in his respiteblock alone, and cared about his crappy wands enough to bring them onto the meteor.
So that's one of my other issues with March Eridan and the general fanon that he'd be really into femme clothes (and, by extension, fashion) - he wouldn't be forthcoming about it, even if it was true. He has a deep sense of shame and insecurity surrounding what few interests he actually has, because they feel stupid, ridiculous, and frivolous, next to the intense anxiety he has about playing the role society gave him. He's got a very strong sense of duty that makes it very difficult for him to relax and actually enjoy something. Which, you know, probably feeds into his hipster-ness - a movement often defined more by what it doesn't approve of than what it does.
Canon Eridan, when he has a choice of what to wear, overwhelmingly chooses masculine clothing with hipster connotations. And this matters, it's part of his characterization, it says something about him, the same way that it's important that Karkat dresses very simply and baggily (we all know how many insecurities Karkat has about his body) or that Sollux's bifurcation is shown in his clothes. So please please please don't misunderstand my dislike of March Eridan as me saying I don't want him in dresses; I purely dislike it because it's usually SUCH a misread of his character.
And to prove it, here's my other gripe with March Eridan stuff: all the dresses shown in the not-canon "official" artworks don't even flatter his bodytype. Why do his custom mannequins in Pesterquest have CURVES when his Pesterquest sprite doesn't?????
Please, I'm begging you, there are guides for dressing this body type, and even historical fashions that deliberately try to emulate this body type, please if you're going to dress him femme and HC that he enjoys fashion, please put him in clothes that flatter him please
I think Eridan should own some femme clothes, because on Alternia, there are very few differences between the genders, he's rich enough to afford it, and he clearly has more of an interest in fashion in general - but I think the fact that he has a clear canon preference for masculine styles is significant, and I'm really annoying, so it kind of does bothers me that this is a controversial opinion. That being said, I don't want to tell people what they Should and Should Not do, because that's lame. Who cares. He's a fictional character, let people draw him in dresses. Would be very happy if this post causes people to draw him in different styles of dresses though :pray:
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So, this parallel, right.
That parallel and the 4x11 shadowpeach fight as a whole:
Macaque: "No that's YOU! You're the one always running off! Looking for more power, more sources of immortality—you're the one who wouldn't quit while were were ahead! Not the great sage, he's got to drag EVERYONE else into his mess!"
Sun Wukong: "You're not in this mess, you're still free! Everything I did was for us!"
Macaque: "You did it for yourself! You've become like this, obsessive demon! I told you going against the Jade Emperor was a bad idea, but no, Wukong doesn't listen to anyone! He just does whatever he wants! You put yourself here, not me."
(4x11 A Lifetime of Mistakes)
-
A large part of Wukong's motivation to keep getting more power was the freedom of it—the more power you have the easier it is to do whatever you want. It's easier to ignore everyone else and focus solely on yourself. It's also easier to ensure yourself and your loved one's are protected and have the ability to do what they want.
So, a punishment where the great Monkey King is imprisoned and trapped for hundreds of years? It's effective and tragic and fitting. Wukong wanted to have the freedom to protect the people he cared about, and in trying to reach for the power to do that, he completely had his freedom removed. He went from the mountain, to then the circlet, and then all of a sudden he had morals and was bound to those.
And then I think about his end of s3 choice to go face the Lady Bone Demon alone. Once again Wukong was trying to protect his loved ones (not to mention the whole reason he went after the Samadhi fire to begin with was to have the power, the freedom to stop LBD (which in itself is another case of SWK believing he needed to be stronger for such freedom)), but he also wanted to make sure MK and himself both had agency. He didn't want MK to have to fight LBD, and he didn't want LBD to end the world.
This is exactly the sentiment he tells Macaque in the 4x11 flashback:
Sun Wukong: "It's so we don't have to worry about anything or anyone ever again! Just living a lazy life, sitting in the sun, eatin' fruit, and doing whatever we want!"
But where does it all lead him?
To possession, imprisonment. Once again Wukong no longer had the freedom to do what he wanted (which is to protect the people he cares about). Once again in his attempts to help his loved one's, he only hurt them.
This can be applied to his relationship with Macaque, to MK in s2, hell, even Wukong trying to get the map in the first place left him powerless, which then led to him and the gang being imprisoned in 3x02. It's a familiar pattern, one we see with antagonist and protagonist alike.
MK in s2 trained to become more powerful, which in the end only strengthened LBD and forced him and his friends on the run. Mei in 3x12 protects MK by letting herself get captured and placed into LBD's crystal. Mei in 4x05 goes to protect MK, breaking her sword and leaving her vulnerable to being captured by Kui Mulang ("How am I supposed to protect everyone without my sword?"). DBK reached for more power and then became possessed by LBD, hurting his wife and son. Azure reached for the Jade Emperor's power and bound himself to that role, jeopardizing Peng and Yellowtusk in the process.
It's a cycle of reaching for power, endangering others, and then being imprisoned.
So anyways, here's why MK is going to lose control (his agency) next season and hurt his friends with his own- *get's shot*
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Spider-Man India, but... where from India?
A SUPER long post featuring talks of: cultural identity, characterisation, the caste system, and what makes Spider-Man Spider-Man.
I’m prefacing this by saying that I am a second-generation immigrant. I was born in Australia, but my cultural background is from South India. My experiences with what it means to be “Indian” is going to be very different from the experiences of those who are born and brought up in India.
If you, reader, want to add anything, please reblog and add your thoughts. This is meant to be a post open for discussion — the more interaction we get, the better we become aware of these nuances.
So I made this poll asking folks to pick a region of India where I would draw Pavitr Prabhakar in their cultural wear. This idea had been on my mind for a long while now, as I had been inspired by Annie Hazarika’s Northeastern Spidey artwork in the wake of ATSV’s release, but never got the time to actually do it until now. I wanted to get a little interactive and made the poll so I could have people choose which of the different regions — North, Northeast, Central, East, West, South — to do first.
The outcome was not what I expected. As you can see, out of 83 votes:
THE RESULTS
South India takes up almost half of all votes (44.6%), followed by Northeast and Central (both 14.5%) and then East (13.3%). In all my life growing up, support towards or even just the awareness of South India was pretty low. Despite this being a very contained poll, why would nearly half of all voters pick South India in favour of other popular choices like Central or North India?
Then I thought about the layout of the poll: Title, Options, Context.
Title: "Tell us who you want to see…"
Options: North, Northeast, Central, East, West, South
Context: I want to make art of the boy again
At first I thought: ah geez. this is my fault. I didn't make the poll clear enough. do they think I want them to figure out where Pavitr came from? That's not what I wanted, maybe I should have added the context before the options.
Then I thought: ah geez. is it my fault for people not reading the entire damn thing before clicking a button? That's pretty stupid.
But regardless, the thought did prompt a line of thinking I know many of us desi folk have been considering since Spider-Man India was first conceived — or, at least, since the announcement that he was going to appear in ATSV. Hell, even I thought of it:
Where did Spider-Man India come from?
FROM A CULTURALLY DIVERSE INDIA
As we know, India is so culturally diverse, and no doubt ATSV creators had to take that into account. Because the ORIGINAL Spider-Man India came from Mumbai — most likely because Mumbai and Manhattan both started with the same letter.
But going beyond that, it’s also because Mumbai is one of the most recognisable cities in India - it’s also known as Bombay. It’s where Bollywood films are shot. It’s where superstar Hindi actors and actresses show up. Mumbai is synonymous with India in that regard, because the easiest way Western countries can interact with Indian culture is through BOLLYWOOD, through HINDI FILMS, through MUMBAI. Suddenly, India is Mumbai, India is a Hindi-only country, India is just this isolated thing we see through an infinitely narrow lens.
We’ve gotten a little better in recent years, but boy I will tell you how uncomfortable I’ve gotten when people (yes, even desi people) come up to me and tell me, Oh, you’re Indian right? Can you speak Hindi? Why don’t you speak Hindi? You’re not Indian if you don’t speak Hindi, that’s India’s national language!
I have been — still am — so afraid of telling people that I don’t speak Hindi, that I’m Tamil, that I don’t care that Hindi is India’s “national” language (it’s an administrative language, Kavin, get your fucking facts right). It’s weird, it’s isolating, and it has made me feel like I wasn’t “Indian” enough to be accepted into the group of “Indian” people.
So I am thankful that ATSV went out of their way to integrate as much variety of Indian culture into the Mumbattan sequence. Maybe that way, the younger generation of desi folk won’t feel so isolated, and that younger Western people will be more open to learning about all these cultural differences within such a vast country.
BUT WHAT DOES THIS HAVE TO DO WITH SPIDER-MAN INDIA?
Everything, actually. There’s a thing called supremacy. You might have heard of it. We all engaged with it at some point, and if you are Indian, no matter where you live, it is inescapable.
It happens the moment you are born — who your family is, where you are born, the language you speak, the colour of your skin; these will be bound to you for life, and it is nigh impossible to break down the stereotypes associated with them.
Certain ethnic groups will be more favourable than others (Centrals, and thus their cultures, will always be favoured over than Souths, as an example) and the same can be said for social groups (Brahmins are more likely to secure influential roles in politics or other areas like priesthood, while the lowers castes, especially Dalits, aren’t even given the decency of respect). Don’t even get me started on colourism, where obviously those of fairer skin will win the lottery while those of darker skin aren’t given the time of day. It’s even worse when morality ties into it — “lighter skinned Indians, like Brahmins, embody good qualities like justice and wisdom”, “dark skinned Indians are cunning and poor, they are untrustworthy”. It’s fucking nuts.
This means, of course, you have a billion people trying to make themselves heard in a system that tries to crush everyone who is not privileged. It only makes sense that people want to elevate themselves and break free from a society that refuses to acknowledge them. These frustrations manifest outwardly, like in protests, but other times — most times — it goes unheard, quietly shaping your way of life, your way of thinking. It becomes a fundamental part of you, and it can go unacknowledged for generations.
So when you have a character like Pavitr Prabhakar enter the scene, people immediately latch onto him and start asking questions many Western audiences don’t even consider. Who is he? What food does he eat? What does he do on Fridays? What’s his family like, his community? All these questions pop up, because, amidst all this turmoil going on in the background, you want a mainstream popular character to be like you, who knows your way of life so intimately, that he may as well be a part of your community.
BUT THAT'S THE THING — HE'S FICTIONAL
I am guilty of this. In fact, I’ve flaunted in numerous posts how I think he’s the perfect Tamil boy, how he dances bharatanatyam, how he does all these Tamil things that no one will understand except myself. All these niche things that only I, and maybe a few others, will understand.
I’ve seen other people do it, too. I’ve seen people geek out over his dark brown skin, his kalari dhoti, how he fights so effortlessly in the kalaripayattu martial arts style. I’ve seen people write him as Malayali, as Hindi, as every kind of Indian person imaginable.
I’ve also seen him be written where he’s subjected to typical Indian and broader Asian stereotypes. You know the ones I’m so fond of calling out. The thing is, I’ve seen so much of Pavitr being presented in so many different ways, and I worry how the rest of the desi folk will take it.
You finally have a character who could be you, but now he’s someone else’s plaything. Your entire life is shaped by what you can and can’t do simply because you were born to an Indian family, and here’s the one person who could represent you now at the mercy of someone else’s whims. He’s off living a life that is so distant from yours, you can hardly recognise him.
It shouldn’t hurt as much as it does, yeah? But, again, you’re looking at it from that infinitely narrow lens Westerners use to look at India from Bollywood.
AND PAVITR PRABHAKAR DOESN'T LIVE IN INDIA
He lives in Mumbattan. He lives in a made-up, fictional world that doesn’t follow the way of life of our world. He lives in a city where Mumbai and Manhattan got fucking squashed together. There are so many memes about colonialism right there. Mumbattan isn’t real! Spider-Man India isn’t real!! He’s just a dude!! The logic of our world doesn’t apply to him!!!
“But his surname originates from ______” okay but does that matter?
“But he’s wearing a kalari dhoti so surely he’s ______” okay but does that matter?
“But his skin colour is darker so he must be ______” okay but does that matter?
“But he lives in Mumbai so he must be ______” okay but does that matter?
I sound insensitive and brash and annoying and it looks like I’m yapping just for the sake of riling you up, so direct that little burst of anger you got there at me, and keep reading.
Listen. I’m going to ask you a question that I’ve asked myself a million times over. I want you to answer honestly. I want you to ask this question to yourself and answer honestly:
Are you trying to convince me on who Pavitr Prabhakar should be?
...
but why shouldn't i?
I’ll tell you this again — I did the same thing. You’re not at fault for this, but I want you to just...have a little think over. Just a little moment of self-reflection, to think about why you are so intent on boxing this guy.
It took me a while to reorganise my thinking and how to best approach a character like Pavitr, so I will give you all the time you need as well as a little springboard to focus your thoughts on.
SPIDER-MAN (INDIA) IS JUST A MASK
“What I like about the costume is that anybody reading Spider-Man in any part of the world can imagine that they themselves are under the costume. And that’s a good thing.”
Stan Lee said that. Remember how he was so intent on making sure that everybody got the idea that Spider-Man as an entity is fundamentally broken without Peter Parker there to put on the suit and save the day? That ultimately it was the person beneath the mask, no matter who they were, that mattered most?
Spider-Man India is no less different. You can argue with me that Peter Parker!Spidey is supposed to represent working class struggles in the face of leering corporate entities who endanger the regular folk like us, and so Pavitr Prabhakar should also function the same way. Pavitr should also be a working class guy of this specific social standing fighting people of this other social standing.
But that takes away the authenticity of Spider-Man India. Looking at him through the Peter Parker lens forces you to look at him through the Western lens, and it significantly lessens what you can do with the character — suddenly, it’s a fight to be heard, to be seen, to be recognised. It’s yelling over each other that Pavitr Prabhakar is this ethnicity, is that caste, this or that, this or that, this or that.
There’s a reason why he’s called Spider-Man India, infuriatingly vague as it is. And that’s the point — the vagueness of his identity fulfils Lee’s purpose for a character that could theoretically be embodied by anyone. If he had been called “Spider-Man Mumbai”, you cut out a majority of the population (and in capitalist terms, you cut out a good chunk of the market).
And in the case of Spider-Man India? Whew — you’ve got about a billion people imagining a billion different versions of him.
Whoever you are, whatever you see in Pavitr, that is what is personal to you, and there is nothing wrong with that, and I will not fault you for it. I will not fault you for saying Pavitr is from Central due to the origins of his last name. I also will not fault you for saying Pavitr is from South due to him practising kalaripayattu. I also will not fault you for saying he is not Hindu. I also will not fault you for saying he is a particular ethnicity without any proof.
What I will fault you for is trying to convince me and the others around you that Pavitr Prabhakar should be this particular ethnicity/have this cultural background because of some specific reason. I literally don’t care and it is fundamentally going against his character, going against the “anyone can wear the mask” sentiment of Spider-Man. By doing this, you are strengthening the walls that first divided us. You’re feeding the stratification and segmentation of our cultures — something that is actually not present in the fictional world of Mumbattan.
Like I said before: Mumbattan isn’t real, so the divides between ethnicities and cultural backgrounds are practically nonexistent. The best thing is that it is visually there for all to see. My favourite piece of evidence is this:
It’s a marquee for a cinema in the Mumbattan sequence, in the “Quick tour: this is where the traffic is” section. It has four titles; the first three are written in Hindi. The fourth title is written in Tamil. You go to Mumbai and you won’t see a single shred of Tamil there, much less any other South Indian language. Seeing this for the first time, you know what went through my head?
Wow, the numerous cultures of India are so intermingled here in Mumbattan! Everyone and everything is welcome!
I was happy, not just because of Tamil representation, but because of the fact that the plethora of Indian cultures are showcased coexisting in such a short sequence. This is India embracing all the little parts that make up its grander identity. This scene literally opened my eyes seeing such beauty in all the diverse cultures thriving together. In a place where language and cultural backgrounds blend so easily, each one complementing one another.
It is so easy to believe that, from this colourful palette of a setting, Pavitr Prabhakar truly is Spider-Man India, no matter where he comes from.
It’s easy to believe that Pavitr can come from any part of India, and I won’t call you out if the origin you have for him is different from the origin I have. You don’t need to stake out territory and stand your ground — you’re entitled to that opinion, and I respect it. In fact, I encourage it!!!
Because there’s only so much you can show in a ten minute segment of a film about a country that has such a vast history and even greater number of cultures. I want to see all of it — I want him to be a Malayali boy, a Hindi boy, a Bengali boy, a Telugu boy, an Urdu boy, whatever!! I want you to write him or draw him immersed in your culture, so that I can see the beauty of your background, the wonderful little things that make your culture unique and different from mine!
And, as many friends have said, it’s so common for Indian folks to be migrating around within our own country. A person with a Maharashtrian surname might end up living in Punjab, and no one really minds that. I’m actually from Karnataka, my family speaks Kannada, but somewhere down the line my ancestors moved to Tamil Nadu and settled down and lived very fulfilling lives. So I don’t actually have the “pure Tamil” upbringing, contrary to popular belief; I’ve gotten a mix of both Kannada and Tamil lifestyles, and it’s made my life that much richer.
So it’s common for people to “not” look like their surname, if that’s what you’re really afraid about. In fact, it just adds to that layer of nuance, that even despite these rigid identities between ethnicities we as Indian people still intermingle with one another, bringing slivers of our cultures to share with others. Pavitr could just as well have been born in one state and moved around the country, and he happens to live in Mumbattan now. It’s entirely possible and there’s nothing to disprove that.
We don’t need to clamber over one another declaring that only one ethnicity is the “right” ethnicity, because, again, you will be looking at Pavitr and the rest of India in that narrow Western lens — a country with such rich cultural variety reduced to a homogenous restrictive way of life.
THE POLL: REINTERPRETED
This whole thing started because I was wondering why my little poll was so skewed — I thought people assumed I was asking them where he came from, then paired his physical appearance with the most logical options available. I thought it was my fault, that I had somehow influenced this outcome without knowing.
Truth is, I will never really know. But I will be thankful for it, because it gave me the opportunity to finally broach this topic, something that many of us desi folk are hesitant to talk about. I hope you have learned something from this, whether you are desi or a casual Spider-Man fan or someone who just so happened to stumble upon this.
So just…be a little more open. Recognise that India, like many many countries and nations, is made up of a plethora of smaller cultures. And remember, if you’re trying to convince Pavitr that he’s a particular ethnicity, he’s going to wave his hand at you and say, “Ha, me? No, I’m one of the people that live here in the best Indian city! I’m Spider-Man India, dost!”
(Regardless, he still considers you a friend, because to him, the people matter more to him than you trying to box him into something he’s not.)
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hi! I'm sorry if you answered this already and I missed the post, but what are your general thoughts on the party being split for so long?
Short answer: I think it's great. I think the best way to answer this accurately is to cover some of my past complaints about the campaign, and discuss how this split is addressing the vast majority of them. This is also, I suppose, serves as an argument for why it's worth getting caught up with Campaign 3 for anyone who fell off of regular watching.
I'll begin by saying that I understand the desire to have something akin to Campaign 2 but in Marquet: a group of people deeply tied into the lore and fabric of the setting and yet displaced within it, finding each other. I still would have liked to see that story. I do not fault people for being disappointed in not getting that, particularly given what Marquet means as a setting, and this still is not that campaign. But pretty much all of my other complaints have been addressed by the apogee solstice and the party split and so I'm not here to mourn what I know didn't happen, and instead to talk about how the last ten or so episodes have been banger after banger.
I said this elsewhere recently but my issue wasn't that the campaign was building up to the apogee solstice setpiece; it was that it took about 30 episodes to even reveal that was what the buildup was for, and yet, somehow, 35 episodes to finally be done with Treshi. Which meant in turn that the party was constantly kind of shepherded from place to place. Even the sidequests were mostly part of the buildup - Heartmoor Hamlet is a good time, and achieves quite a lot in only a handful of episodes - but it is, ultimately, mostly there to wipe out Ashton's debt which would be a detriment to getting to the main plot. The modular, party-driven nature of Campaign 2 just wasn't an option, since they could have quite possibly avoided the solstice (akin to how Campaign 2 completely avoided the Augen Trust plot and required a drastic reworking of the Lucien plot). But because it started so early, it was hard to get a sense of what would actually motivate the characters so that they could be guided more naturally by hooks they'd be likely to take, since they were doing fetch quest after fetch quest with a wealthy patron (I love Eshteross with all my heart but that kind of figure early in the story is tough to incorporate; more on that later) and getting lore dumped at by NPCs and never really had to scramble or take weird jobs killing rats in the sewers or even share rooms in an inn with people they didn't already know before the story started.
Which is the second part: the party did not really mix that much. Imogen and Laudna came in codependently joined at the hip, and Orym and Fearne were also quite close. Ashton and FCG had a looser arrangement, and Chetney was the only true free agent. So a lot of the time, the party felt like three groups working together with tenuous bridges rather than a coherent party, and they never quite had either the downtime to cohere, or the massive crisis to force them together. This party has actually seen quite a lot of death, but Bertand's happened too early, and while Laudna's didn't quite reset to the status quo, it also occurred just as the Treshi plot had ended and so the timeline was becoming even more accelerated. The seeds of something were there, but they needed something more to actually take root.
Enter the apogee solstice and the party split. This has fixed basically everything:
The fact that the solstice happened means that now we're in damage control mode. There's a clear motivator for the party, but one that they genuinely care about rather than one that requires the DM being like "and THIS NPC wants THIS thing."
It also forces the party to develop those relationships outside of the friend they started with. The obvious first reason is that the groups are split up along those lines. That is not an accident or a cruel joke; that's fucking necessary, frankly, to get the party to bond. As my meta about Laudna and Orym points out, not having their emotional support prior colleague - even by sending - and frankly, yeah, not even knowing they're alive, for certain, is what will make these characters actually grow and change. As we saw, the same is true for Fearne, Imogen, and FCG.
It notably removes the spotlight from Imogen, which is good, because the cool development happens after the character-focused arc, when they can process, rather than during. She's still Ruidusborn, but what that means is very different from what it meant pre-ritual.
Then there's the practical element of travel. This party probably isn't going to be teleporting nonstop, but they did have comparatively fast travel in the form of a skyship from very early on, and in another three levels Fearne will have transport via plants, and Imogen can take teleport as a cast spell the level after that, and then we'll never get to see much of the world...but if you break teleporting a bit? You send them into the middle of the wilderness? Yeah, they're going to need to have those watch conversations that were far too few and far between early in the campaign.
And allies! This party's doing it backwards. They've lost Eshteross; Keyleth's fate is unknown to them; Ryn is a statue; Beau and Caleb's fates are similar question marks. After so much time of having patrons and friendly wizards telling them what to do? They're alone, and they have to survive by their wits and by leaning on each other.
The fact that we've got guests is good both because we get to see different facets of the main cast's characters through their responses to these new companions, and because we're getting to fill some of the gaps in the party (people with more longstanding relationships to deities; people with 20 INT scores). It also pushes Bells Hells, in some way, closer together, by having to assert that they are part of a group with shared experience. And it's just a delight to have them.
This is also just fun for fans in that we're getting to see some of the most wished for locations - the Mighty Nein's time in Uthodurn was brief and very focused, and everyone's been clamoring for Molaesmyr and Issylra. For all that Vox Machina and the Mighty Nein fought world-wide threats, they were largely contained to a specific region, and I think this is really setting the stage for how big a deal the apogee solstice really is, by flinging the party across the world and showing how everyone is affected.
Anyway: love the party split. I honestly would have been happy with one or two more episodes of the other party and am looking forward to a similar length arc for this party, and honestly, even then, it might take a few episodes for them to reunite, and I think they'll all be better for it.
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