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#toa nui
demitsorou · 1 year
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I see people recirculating the bottom Toa Nui pic (2018) so I wanted to post a fresh version with a 2019 update that I didn't take anywhere.
I do have some new ideas that are very exciting but idk when and if i'll be able to get to them.
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teelguy · 6 months
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ever wanted to combine all 6 toa mata? well I've done it so you don't have to there's also a variant if you hate the thought of lewa being included:
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bionicle-forever · 5 months
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could you imagine a fusion made of all thirteen canonical toa elements? what would you even call that? three toa are called a kaita, six is called a toa nui, so thirteen would have to be called something like THE GREAT SPIRIT'S AVATAR or something, also what the fucck would it look like? kaita already look terrifying, at this point I can only imagine something reminiscent of early makuta lore, a genuine eldritch horror with heroic intentions, something that would scream with thirteen voices "BE NOT AFRAID" and mean it.
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legend-as-old-as-time · 10 months
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Inspired by Avatar: The Last Airbender and Korra:
One of the steps necessary for a Toa Nui to form is the six members to gain a deeper understanding of each other’s elements. It might still not work. But without that understanding, there’s no chance.
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bayboyzone · 11 months
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bionicle log 1
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ariartaccount · 1 month
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Just a dump of recent Bionicle drawings lol
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azazelleviathan · 2 months
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Matoro Mahri
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ankutnui · 1 month
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Design Motif in Metru Nui Kanohi
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From the Chronicles of a Toa Ankut:
“In the replicas of Kanohi from the period of late Metru Nui, a particular motif can be found, one that is shared by most of the known specimens. It consists of a circular element with a smaller circle inside intersected by an oblong shape. I believe this motif to represent either a piece of additional technology that was integrated into the masks, or a common design pattern that became a leftover from said technology, after it stopped being implemented.
If we inspect the placement of the components that have said motif, it becomes apparent that they are most commonly located once on each side of a mask, near areas where the audio receptors of its wearer would usually be. Furthermore, a replica of Kanohi Ruru from the same period appears to have a similar yet complementary shape, like a negative, located at the mouth section. This leads me to form a theory that those components, in their original form, were responsible for enhancing audio properties of Oropi who wore Kanohi modified this way. Masks containing the convex shape would enhance hearing of their users, while the ones containing the concave shape, like the mentioned Ruru, would enhance their speaking.
The only Kanohi replica that has the hearing enhancement component placed somewhere different than on the sides is that of a Komau, which has a single component located on the top surface. This particular mask is said to depict the version worn by Toa Metru Onewa, who during his time as a Matoran was a Po-Metru carver, so a configuration like this one could have enhanced his awareness of sounds coming from up top, like those of rocks falling down, which would be useful for Onewa's profession.  
Similarly, we can compare the Kanohi Ruru from this collection to its alleged historical wearer, Toa Metru Whenua. He, in turn, used to be an Onu-Matoran archivist, known for giving tours around the Great Archives, so a modification that enhanced voice strength would have allowed him to be heard better by the tourists he spoke to. 
An interesting observation is that amongst the commonly known replicas representing Kanohi worn by the last Toa Metru in their state as Toa Hordika, only Mahiki Hordika of Toa Matau retains the discussed components from its regular form, unlike Hordika mask worn by Toa Vakama, Onewa and Whenua. If we were to believe the theory that the components could have been merely design leftovers, it isn't outside the realm of possibility that from all the mentioned Toa Metru who had those kind of designs in their Kanohi, only Matau had actual enhancement components and so they retained their form even when the mask underwent Hordika mutations.” 
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sandiaheadonline · 2 months
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Helryx training Krakua
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I'm sure training with Helryx had to be very, VERY hard (Headcanon that poor Krakua almost had to fight for his life every time he trained with her)
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jaller-nuva · 21 days
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Tahu, the Spirit of Fire
By Iconicstills
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2stepadmiral · 22 days
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After arriving in Metru Nui, the Turaga began to occasionally call each of the Toa ‘brother’ or ‘sister’, partially an acknowledgment of their past lives, partially to acknowledge the success that the Toa Nuva have earned, and largely as camaraderie in the bond that they share as Toa or former Toa.
Tahu outwardly acts like it’s only right that he’d be addressed as such, trying to make others believe that he accepts it in stride, but inwardly, he is humbled by the acknowledgment. The Turaga see through his bluster and appreciate his humility.
Onua is outwardly quite humble and appreciative when it happens, but inwardly, he doesn’t quite see himself as being worthy of being addressed by such wise beings as the Turaga, who he holds in high esteem, so he usually comes off as a little bashful when he responds in kind.
The Turaga started being reluctant to call Gali ‘sister,’ largely because she reacts to the title, by pushing herself a little too hard to prove that she is worthy of the acknowledgment. She once to stayed up all night for two days while repairing an aqueduct in Ga-Metru, and when she could barely keep awake during a meeting with the Turaga, everyone immediately decided that Nokama should not call Gali sister anymore.
Kopaka typically glances at whoever called him this and slightly nods, sort of a polite acknowledgment, but those who know him best, especially Nuju, know that he is actually quite touched by the endearment, and he has to be stoic to keep up appearances. Whenua, having the best hearing, has multiple times heard Kopaka whisper ‘thank you, brother’ in response to Nuju or Vakama.
Takanuva started out being quite flustered when he was called brother by any of the elders, still being unused to being called brother even by the other Toa, but as he grew used to his powers and his responsibilities, he began to accept it in stride. He still won’t return the title, since he still uncomfortable with the idea of calling any of the Turaga by that term, but he is still moved by the respect they show him.
Lewa was delighted when they started calling him brother, But he’s also somewhat amused, often laughing when they call him that. To Lewa, it’s still difficult to imagine these wise old beings as Toa heroes, so he can’t always keep himself from laughing. Even so, he never fails to respectfully return the honorific.
The Toa Mahri have varying degrees of acceptance of the honorific. Jaller is proud to carry the title, and Hahli is eager to prove herself worthy of the honorific (though not as much as Gali). Kongo is a bit smug about it, Nuparu takes it in stride, and Hewkii tends to get sort of ‘aw, shucks’ about it. All of them are somewhat muted in their response, mostly because Nuju was the first to call them brother and sister. They all understand that Nuju calls them that as much as he does in memory of Matoro, and his regret that he never got to see his friend as a Toa and call him ‘brother’ in person. The Mahri learned the bird speak for Brother and Sister, and they always call Nuju brother right back.
And the Turaga universally agreed never to call Pohatu ‘brother’ again shortly after the first few times. After then, he began exclusively referring to the Turaga as brother or sister, always with extreme enthusiasm that the elders often find exasperating and often demanding fist bumps from any Turaga he encounters for days after. Most of them just quietly stopped calling him that, except for Onewa, who continued occasionally calling him brother when he felt he had earned it, but after Pohatu found out that Turaga Dume had been a Toa, the seven had an official meeting where they unanimously voted not to call Pohatu brother anymore. Matau still occasionally calls him that, though, because he personally thinks it’s fucking hilarious when Pohatu tries to fist bump Nuju.
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gruffdasmuff · 1 month
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Tahu Nuva, Transformed Toa of Fire
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edward18 · 18 days
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Takutanuva was a character I was never quite satisfied with in his varied looks across the Bionicle franchise, so the other night at work I found myself doodling ideas for what he might look like if he ever showed up when I did Bionicle stuff =)
Also did a review of Bionicle if anyone wants to watch that: https://www.youtube.com/watch?v=slpHB4OLWTA
More stuff's in my gallery: https://www.deviantart.com/warahi/gallery
Discord's over here if anyone wants to hang out and chat or anything: https://discord.gg/zxCJbHz
Patreon's here: https://www.patreon.com/user?u=49390038
Always open for commissions ^_^
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fvaleraye · 8 months
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We want the estrogen that makes us look like Gali. Specifically Toa Mata Gali
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Look at her. Her tgirl swag. We want what she has.
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irradiated-imp · 1 month
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A COLLECTION OF MELUS! So Melu's my SelfMOC, one of them anyways. He's a Le-Matoran who becomes a Toa. A while back I decided to do designs of what Melu would look like in different Matoran and Toa Builds, and decided recently to update them.
MATORAN
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TOA
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I'm really happy with how all of these came out looking, especially the Hordika and Mistika builds for the Toa, and the Mahri and Shadow Matoran builds for the Matoran.
Here's the originals if you wanted to see them. I didn't have the AV-Matoran, Shadow Matoran, Phantoka, or Mistika builds with them tho. Some of them really only changed in terms of color. Originally I made them trying to stick to the OG Melu's color scheme and placement, but when I went back and updated them I decided to try and emulate the original color aesthetics of the builds they're based on.
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bayboyzone · 11 months
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bionicle log 2
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