Thus we learn language through the learning of the ways in which it is used. Words are not simply descriptive labels but rather prompts and cues. It is the use of a term that defines it, not its etymology. The meaning of a term, a phrase or a word is the product of its accumulated usage

S. Sayyid, Toward a Critique of Eurocentrism

Hello There, Im Hammad Sadi Mern Stack Developer. Stay connect my Facebook page for technology tutorial .

Sayyid Qutb's Tafsir

The Refutation of Shaykh al-Albānī On Some of the Statements of al-Sayyid Quṭb Found in (his Book) al-Dhilāl «رد الشيخ الألباني على بعض أقوال السيد قطب المذكور في الظلال.» Questioner: The first question, both questions, are regarding the book, “al-Dhilāl (In the Shade of) al-Qurʾān” السائل: السؤال الأول وكلا السؤالين وراد من كتاب ظلال القرآن The Shaykh: “Yes.” الشيخ: نعم Questioner: Its author mentioned at the beginning of Sūrah Ṭā Hā that the Qurʾān is a cosmic phenomenon like the phenomena of the heavens and the earth. What is your opinion about this statement, bearing in mind that he uses the particle of comparison [ie: the word “like”], O Shaykh? السائل: ذكر صاحب كتاب ظلال القرآن في أول سورة طه بأن القرآن ظاهرةٌ كونية كظاهرة السماوات والأرض، فما رأيكم في هذا الكلام مع أنه صادر بكاف التشبيه يا شيخ؟ The Shaykh: O my brother, we have said more than one time: that Sayyid Quṭb, may Allah have mercy on him, was not a scholar. الشيخ: نحن يا أخي قلنا أكثير من مرة أن سيد قطب رحمه الله ليس عالمًا، He was just an author, a writer and he did not know how to express the legislated Islāmic creed, especially the Salafī beliefs from it. وإنما هو رجل أديب كاتب، وهو لا يحسن التعبير عن العقائد الشرعية الإسلامية وبخاصة منها العاقد السلفية، For this reason, it is not fitting that we drone on about his statements too much, ولذلك لا ينبغي أن ندندن حول كلماته كثيرًا Because he was not a scholar with the meaning of the word that we want: a scholar of the Book and the Sunnah upon the methodology of the Salaf al-Ṣāliḥ. لأنه لم يكن عالما بالمعنى الذي نحن نريده عالما بالكتاب والسنة وعلى منهج السلف الصالح Many times his expressions are stylistic rhetoric and are not knowledge-based ones, and are especially not Salafī expressions, not being from this type at all, فهو في كثير من تعابيره يعني تعابير إنشائية بلاغية وليست تعابير علمية وبخاصة تعابير سلفية ليست من هذا الباب إطلاقًا، And we do not hesitate to condemn expressions such as those nor such tahsbīh. فنحن لا نتردد بإستنكار مثل هذا التعبير و هذا التشبيه The least that can be said about it (ie: the expression you asked about) is that he did not mean that the Qurʾān is literally Allah’s Speech as is the creed of Ahl al-Sunnah wa ʿl-Jamāʿah and nor does he mean that Allah's Speech is majāz (ie: metaphorical), أقل ما يقال فيه أنه لا يعني أنه كلام الله حقيقةً كما هو عقيدة أهل السنة والجماعة أو أنه كلام الله مجازًا As is the ʿaqīdah (ie: creed) of al-Muʿtazilah. كما هو عقيدة المعتزلة (His statements are) rhetorical, poetic speech. كلام خطابي شعري، But I do not hold that we should stop too much at such statements, except to clarify that it is speech which is not permissible in the Sharīʿah, and that (at the same time) it is not expressing the creed of the author regarding the Noble Qurʾān: is it the actual Speech of Allah or not? لكن أنا لا أرى أن نقف كثيرًا عند مثل هذا الكلام إلا أن نبين أنه كلام غير سائغ شرعًا وغير معبر عن عقيدة الكاتب في القرآن الكريم، هل هو كلام الله حقيقةً أم لا، This is what I believe and this is the answer to the first question. هذا الذي أعتقده وهذا هو الجواب عن السؤال الأول. Muḥammad Nāṣir ʾl-Dīn al-Albānī, Silsilah al-Hudá wa ʾl-Nūr 814/22 محمد ناصر الدين الألباني، سلسلة الهدى والنور ٨١٤/٢٢ https://old.shamela.ws/rep.php/book/5392 @ilmtest [https://t.me/ilmtest]

His Royal Majesty Ampun Sultan Hadji Muedzul-Lail Tan Kiram, 35th Sultan of Sulu and North Borneo, Grand Sayyid of the Royal Order of the Pearl, Head of the Royal House of Sulu.

British Royal Family & Sultanate of Oman - The Prince of Wales received His Highness Sayyid Theyazin bin Haitham Al Said of Oman at Windsor Castle | November 24, 2023

details inside the jalali house in srinagar, kashmir, built by agh syed safdar jalali in 1863. one of many "heritage houses" constructed by wealthy denizens of kashmir's cities during a period of architectural renaissance, it uses every kashmiri architecture and craft technique that you could possibly imagine; from taq architecture to resist earthquakes, to the papier-mache decals on its walls. today, it's cared for by jalali's descendants and is open to tourists.

~ Summer Sentai - Moonfair Faire 2023

That's it! Here you are the Moonfire Faire 2023 photo session for your entertainment and amusement! Hope you like it and remember… the Summer Sentai will return to save the day next year! ^w^)/

Idris Amir Leonidas Al-Sayyid (He/They) is a prince(?) of a lost kingdom(?). Convinced that the gods will one day have a quest to deliver upon him, he's taken to pestering the local temple priestess in the hopes she may aid him.

[ Toyhouse Link ]

Leonidas claims to hail from Ampheia, a kingdom from the frigid north; in his own words he is the sole survivor and heir of this kingdom after it was tragically destroyed by an avalanche. He claims that it was a land of rich history, and that one day he will restore it to its former glory...

However... You can go around and ask any historian, and they'll claim that there is no known ancient kingdom by the name of Ampheia, and that Leonidas' accent and style of dress would be better associated with the lands far, far south of the frigid lands that he claims Ampheia was once located, and Leonidas' name is not associated with any nobility. It seems like the sword he holds is a genuine artifact if nothing else! ... Where did he get it from, though?

Regardless of whatever sounds may be associated with him, Leonidas tries his best to be a prim and proper prince... Ignore the fact that he has a tendency to over water any roses he plants (they're very important to his aesthetic), or that he barely knows how to swing his sword, or that there are few moments where his regal pomp disappears and he gasps something like "oh, what the hell?!" after dropping his favourite book!! He's the genuine article, after all. You believe him, don't you?

Recently, he's been trying to gain the favour of Nefas, goddess of fate, luck, and fortune, in the hopes she'll grant him the destiny he so desperately desires. And thus he's been spending a lot of time pestering Nefas' priestess, Elmede.

[ Leonidas' playlist ]

Zahir lost all his money in the gambling parlor today so this sketch felt appropriate to finish-

Antipop Consortium - Laundry

Sayyids #18 - O Sacrifício

Qabil e Habil preparam seus sacrificios.

Qabil and Habil prepare their sacrifices.

De repente surge uma luz no céu e aparece um anjo mensageiro. Os rapazes ficaram surpresos com a presença do anjo ali.

Suddenly a light appears in the sky and a messenger angel appears. The boys were surprised by the angel's presence there.

"Deus aprecia seus sacríficios." disse o anjo "Habil é o verdadeiro crente e merecedor de ser o sucessor de Adam. Ele escolheu as frutas mais frescas, a carne mais saborosa e a lã mais bonita. Qabil por outro lado, esolheu apenas os restos, frutas próximas a se estragar, as sobras da carne e a lã que não servia."

"God appreciates your sacrifices." said the angel "Habil is the true believer and worthy of being Adam's successor. He chose the freshest fruits, the tastiest meat and the most beautiful wool. Qabil on the other hand, chose only the leftovers, fruits close to spoiling , the leftovers of the meat and the wool that did not serve."

"O quê?! Isso não é verdade!" Qabil contestou.

"Não sou eu quem decide, sou apenas um mensageiro e repassei as palavras do Senhor. Adeus." e o anjo partiu.

"What?! That's not true!" Qabil replied.

"It's not me who decides, I'm just a messenger and I passed on the Lord's words. Farewell." and the angel departed.

"Isso é tão injusto! Por que você é sempre o escolhido, Habil? Você não passa de um pamonha! Não tem capacidade de ser o protetor da nossa família."

"This is so unfair! Why are you always the chosen one, Habil? You're nothing but a dummy! You don't have the capacity to be our family's protector."

"Irmão, a culpa não é minha. Foi a decisão de Deus, tente se acalmar..."

"Brother, it's not my fault. It was God's decision, try to calm down…"

⊱⋆⊰ AVISO: O capítulo contém cenas de violência. Para vê-las clique no link abaixo. ⊱⋆⊰

⊱⋆⊰WARNING: The chapter contains scenes of violence. To see them click on the link below.⊱⋆⊰

LINK

Qabil se cansou e parou. Habil não respondia mais e já havia posto sua raiva para fora.

Qabil got tired and stopped. Habil didn't respond anymore and had already let his anger out.

Sem a raiva, Qabil se sentiu culpado por ter feito o que fez. Tentou chamar pelo irmão, mas ele não respondeu. Era uma visão estranha, ver o seu irmão deitado no chão, ele não parecia dormir, o que lhe causou arrepios na espinha.

Without the anger, Qabil felt guilty for what he had done. He tried to call out to her brother, but he didn't answer. It was a strange sight, seeing her brother lying on the floor, he didn't seem to sleep, which sent shivers down her spine.

"O que eu fiz?" falou vendo suas mãos cheias de sangue.

"What did I do?" he said, seeing his hands full of blood.

⊱⋆⊰ AVISO: O capítulo contém cenas de violência. Para vê-las clique no link abaixo. ⊱⋆⊰

⊱⋆⊰WARNING: The chapter contains scenes of violence. To see them click on the link below.⊱⋆⊰

LINK

⊱⋆⊰Próximo⊱⋆⊰Início⊱⋆⊰Anterior⊱⋆⊰

══════════════════⊹⊱≼≽⊰⊹══════════════════

Reshade: Money and Milk by @pictureamoebae

Skin: Myrica by @nesurii

Eyes: Daydream by @cloudcat

Teeth by @wistfulpoltergeist, @pickypikachu

Skin Details by @Erplederp(+18), @nolan-sims, @pyxiidis, @simulationcowboy, @verbatimsims

Hair by @wistfulpoltergeist, @birksche, @joliebean, @simandy, @simstrouble

Eyelashes by @kijiko-sims

Facial hair by @nords-sims

Eyebrow by @greenllamas

Body hair by @luumia

Body Preset by @miikocc

Scars by @AlisterAzimuth 

Clothes by @dear-solar, @someone-elsa, @Paogae, @blackyssims4zoo, @natalia-auditore, @luumia, @simmiev2

Accessories by @weepingsimmer, @sclub-privee, @trillyke, @natalia-auditore

Objects by @aroundthesims, @ameyasims, @historicalsimslife, @natalia-auditore, @blackyssims4zoo

Poses: @unicornsims4, @natalia-auditore, @honeyssims4, @akuiyumi

حسین آج بھی قائم ہے اپنی صورت پر

یزید چہرے بدلتا ہے ہر زمانے میں

hussain aaj bhi qaaem hai apni suurat par

yaziid chehre badalta hai har zamane mein

हुसैन आज भी क़ाएम है अपनी सूरत पर

यज़ीद चेहरे बदलता है हर ज़माने में

عاصم ندیم عاصی

Asim Nadeem Asi

A Beautiful Moment....

Reading the Books of Sayyid Qutb

Do you advise the youth to read Sayyid Quṭb's books, and what is your opinion on Shaykh Rabīʿs books about Sayyid Quṭb, especially since some warn against them? هل تنصح الشباب بقراءة كتب سيد قطب وما هو قولكم في كتب الشيخ ربيع في سيد قطب وخاصة أن البعض يحذر منها؟ Sayyid Quṭb is considered a literary figure. He lived in disbelief for eleven years, سيد قطب يعتبر أديباً من الأدباء مكث مع الالحاد إحدى عشرة سنة then Allah, the Sublime and Exalted, guided him. ثم هداه الله سبحانه وتعالى، هداه الله سبحانه وتعالى He did not sit with al-ʿulamāʾ (ie: the scholars); ولم يجالس العلماء؛ he relied on his own fikr (ie: thoughts). اعتمد على فكره، He is considered a literary figure among those whom the verse of Allah, the Almighty, applies: {And the poets - [only] the deviators follow them; Do you not see that they roam in every valley and that they say what they do not do? - Except those who believe, do righteous deeds, remember Allah often, and defend themselves after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned} (26:224-227). فهو يعتبر أديباً من الأدباء ممن يصدق عليه وعلى أمثاله قول الله عز وجل: " وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ *أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ *وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ *إِلَّا الَّذِينَ آَمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانْتَصَرُوا مِنْ بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ ". So I ask the questioner: Have you read the entire “Tafsīr Ibn Kathīr”? فأنا أسأل السائل: أأنت قرأت كله؟، Have you read the entire “Ṣaḥīḥ al-Bukhārī”? أأنت قرأت كله؟، Have you read the entire “Ṣaḥīḥ Muslim”? أأنت قرأت كله؟، Have you read the entire “Musnad Aḥmad”? أأنت قرأت كله؟، Have you read the entire “Sunan Abū Dāwūd”? أأنت قرأت كلها؟، Have you read the entire “Jāmīʿ at-Tirmiḏī”? أأنت قرأت كله؟، Have you read the entire “Sunan al-Nasāʿī”? أأنت قرأت كلها؟، Or is it (only) after Sayyid Quṭb (that you will read those)? أم بعد سيد قطب؟!، Some people have become extremists in takfīr (ie: declaring Muslims as unbelievers) just by reading Sayyid Quṭb's books because of his frequent mention of “al-Ṭaġūt” and “al-Ṭaġūt.” بعض الناس أصبح بسبب قراءته في كتب سيد قطب أصبح من جماعة التكفير!!، بسبب نهجه وإكثاره من (الطاغوت)، و(الطاغوت)، Yes, we say: al-Ṭaġūt; but many times, we do not mean that this (Ṭaġūt) is outside the religion of Islām. نعم إننا نقول: الطاغوت؛ ولكن في كثير من الأوقات لا نعني أنه خارج من دين الإسلام. Therefore, I do not recommend reading the books of Sayyid Quṭb, فأنا لا أنصح بقراءة كتب سيد قطب، nor the books of Muḥammad al-Ġazzālī, ولا بقراءة كتب محمدٍ الغزالي، nor the books of Muḥammad Quṭb, ولا بقراءة كتب محمد قطب، nor the books of Zaynab al-Ġazzālī. ولا بقراءة كتب زينب الغزالية، Brothers, read the books of the Sunnah; يا إخواننا اقرؤوا كتب السنة؛ the book “Kitāb al-Tawḥīd” on the names and attributes of Allah by Ibn Khuzaymah, كتاب في الأسماء والصفات لابن خزيمة، “al-Sunnah” by Ibn Abī ʿĀṣim, لابن أبي عاصم، “al-Sharīʿah” by al-Ājurrī, للآجري، “Sharḥ al-Sunnah” by al-Lālikāʿī, للالكائي، “al-Sunnah” by Muḥammad b. Naṣr al-Marwazī, لمحمد بن نصر المروزي، the book “al-Īmān” by al-Qāsim b. Sallam, كتاب للقاسم بن سلام، and so on from the kutub ʿulamāʾnā al-mutaqaddimīn (ie: books of our earlier scholars). وهكذا من كتب علماءنا المتقدمين Allah has preserved His religion: {Indeed, it is We who sent down the ḏikr (the Qurʾān) and indeed, We will be its guardian} (15:9). فالله قد حفظ دينه: " إِنَّا نَحْنُ نَزَّلْنَا الذِّكْر وَإِنَّا لَهُ لَحَافِظُونَ ". I do not declare Sayyid Quṭb an unbeliever; ولست أكفر سيد قطب؛ however, I say that his books should not be relied upon, ولكن أقول: إنه لا يعتمد عليه في كتبه، and may Allah reward our brother Rabīʿ b. Hādī, may Allah preserve him, who has advised and clarified the deviations and misguidances in the books of Sayyid Quṭb, and all praise is due to Allah. وجزى الله أخانا ربيع بن هادي حفظه الله تعالى خيراً فقد نصح وبين ما في كتب سيد قطب من الزيغ والضلال والحمد لله. From the tape: Suʾalāt Abī ʿAbd Allah al-Salafī al-Bunānī من شريط: (سؤالات أبي عبدالله السلفي اللبناني) 16th Ṣafar 1433H 16 صفر 1433هـ Muqbil b. Hādī al-Wādiʿī / مقبل بن هادي الوادعي https://muqbel.net/fatwa.php?fatwa_id=323 @ilmtest [https://t.me/ilmtest]

Celes and Rashid talking and having a nice day.

OUSSEKINE (2022) - Episode 1 "Ils pourront couper toutes les fleurs, ils n'empêcheront pas la venue du printemps."