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#but here it is in my drafts
jobey-wan-kenobi · 1 year
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two-bit/marcia
I see all y’all cute headcanons about them dating and defying their respective family/friends and being a sweet happy lil’ couple. I want that to be true but it just rings false to me. No way. Can’t happen. Not in their world. (Also, let’s be honest, Two-Bit’s drunk ass should not be marrying anyone.) 
But I do think they’re fantastic together. So here’s the happy ending I think they could have. They don’t get together in school. They don’t get together once, er, Marcia finishes school. They are awkwardly aware of each other’s presence about town but they each live their lives. 
Marcia goes to college. She drops out with a Mrs. degree. She starts a family with some hollow, plastic upper-middle-class dude. She spends well over a decade doing the suburban mom thing. There are good times and there are bad times. The good times decrease. She and her husband both do some stupid asshole things. They wind up messily separated once most of the kids are out of the house. She becomes a more-asshole-ic divorcee. She tries dating again. She does that with all the drama you’d expect. She’s deeply unhappy. She’s been too smart for this life the whole time. She’s tried to suppress her brand of wackyness. She’s tried to flex her brand of wackyness. She’s lonely trying to chase things she doesn’t really want. She’s a fuckin’ real estate agent. Hey, it’s all right. It’s a cliche but anything is better than being married to and dependent on The Asshole. 
Two-Bit doesn’t graduate. He gets drunk-er. He’s a terrible hippie but he does enjoy the explosion of drugs. His friends slowly die, split up, go to college, start careers, marry, go to jail. Two-Bit is in the last group. After a few brief prison stints for dumbass crime, he tries to get his life together. Fails a few times, especially at sobriety. He’s done a bit of everything. Mechanic, rodeo clown, construction work, stock car crew member, landscaping. Survived exactly two weeks of his plumbing apprenticeship before saying fuck that. Has a girlfriend. She gets pregnant. There’s a kid. Two-Bit is the Disneyland land. He doesn’t fight too hard for more access than occasional visits. He knows he isn’t up to more than that. He tries to keep up with child support. He has another girlfriend. She’s smart and tough. They have good times together and she helps him get a lot more of his life in order. She dumps him in the end though. It makes sense even to him, but it hurts. 
They run into each other again in, like, the mid-80s? It’s not in Tulsa but in a nearby city. Like Edmond or Fayetteville. They were both aware through the grapevine that the other had relocated there too. But it’s still great for both of them when they actually encounter each other. When they were kids it was like they lived in two different worlds. Worlds that could never be crossed without violence or tears. But they’re adults now. This isn’t Tulsa. They’re just Marcia and Two-Bit. Two-Bit usually gets called Keith these days. Weirdly, he likes the way Marcia says Keith. It doesn’t sound weird from her. It doesn’t make him feel like he’s just fooling himself and the world. It sounds like his name. Two-Bit is still in there somewhere. She knows him. 
They go out for dinner and drinks and catch up. Both of them just roast themselves. This is Two-Bit and Marcia. They don’t just make polite awkward self-deprecating jokes. It’s not just funny. It’s brutal. And they don’t reassure each other. They roast each other too. Two-Bit tells her about his highest and most embarrassing arrest. Marcia tells him about how her asshole ex busted her by getting photographs of her affair right in the middle of court proceedings. They talk and laugh loudly but they’re in their own language of metaphors and wordplay and non-sequiturs. No one understands them. It’s okay to tell each other all of their fuck-ups though. Neither of them is surprised. Neither of them thinks any less of the other. “You haven’t changed,” Two-Bit tells her. “You stop that,” Marcia says, “I wish.” “Fine, you’ve changed. You’ve grown up.” “I’ve still got that same stick up my ass.” Two-Bit lights up. He starts trying to physically locate it. In the bar. She has to throw some of her drink in his face. They leave sniping and laughing. 
Once they meet, Marcia gets more serious about getting her affairs in order. She gets a new lawyer, stops playing games and procrastinating, gets the divorce finalized. She does get screwed a bit but at least it’s a closed book now. Two-Bit goes back to AA for, like, the eighth time? It’s different this time. Everyone can tell. He didn’t come to make friends. He didn’t come to get an audience for his “and I’m a shit-faced motherfucker!” jokes. He came to finally advance past Step 4. 
They drive to Vegas to elope. They like being on the road so much that they stick with it for years, becoming antiques and mechanical parts dealers. They kill at it. Eventually they decide to settle in one spot again, but they don’t lose their zest for life. Two-Bit is steadily employed by the time his kid graduates and he puts the kid through college. They make new friends. Not greasers or Socs or suburban robots or criminals. Just regular ordinary people. 
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krafterwrites · 4 months
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Yo mama so inactive she deactivated
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jewishvitya · 5 months
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A pro-Palestine Jew on tiktok asked those of us who were raised pro-Israel, what got us to change our minds on Palestine. I made a video to answer (with my voice, not my face), and a few people watched it and found some value in it. I'm putting this here too. I communicate through text better than voice.
So I feel repetitive for saying this at this point, but I grew up in the West Bank settlements. I wrote this post to give an example of the extent to which Palestinians are dehumanized there.
Where I live now, I meet Palestinians in day to day life. Israeli Arab citizens living their lives. In the West Bank, it was nothing like that. Over there, I only saw them through the electric fence, and the hostility between us and Palestinians was tangible.
When you're a child being brought into the situation, you don't experience the context, you don't experience the history, you don't know why they're hostile to you. You just feel "these people hate me, they don't want me to exist." And that bubble was my reality. So when I was taught in school that everything we did was in self defense, that our military is special and uniquely ethical because it's the only defensive military in the world - that made sense to me. It slotted neatly into the reality I knew.
One of the first things to burst the bubble for me was when I spoke to an old Israeli man and he was talking about his trauma from battle. I don't remember what he said, but it hit me wrong. It conflicted with the history as I understood it. So I was a bit desperate to make it make sense again, and I said, "But everything we did was in self defense, right?"
He kinda looked at me, couldn't understand at all why I was upset, and he went, "We destroyed whole villages. Of course we did. It was war, that's what you do."
And that casual "of course" stuck with me. I had to look into it more.
I couldn't look at more accurate history, and not at accounts by Palestinians, I was too primed against these sources to trust them. The community I grew up in had an anti-intellectual element to it where scholars weren't trusted about things like this.
So what really solidified this for me, was seeing Palestinian culture.
Because part of the story that Israel tells us to justify everything, is that Palestinians are not a distinct group of people, they're just Arabs. They belong to the nations around us. They insist on being here because they want to deny us a homeland. The Palestinian identity exists to hurt us. This, because the idea of displacing them and taking over their lands doesn't sound like stealing, if this was never theirs and they're only pretending because they want to deprive us.
But then foods, dances, clothing, embroidery, the Palestinian dialect. These things are history. They don't pop into existence just because you hate Jews and they're trying to move here. How gorgeous is the Palestinian thobe? How stunning is tatreez in general? And when I saw specific patterns belonging to different regions of Palestine?
All of these painted for me a rich shared life of a group of people, and countered the narrative that the Palestininian identity was fabricated to hurt us. It taught me that, whatever we call them, whatever they call themselves, they have a history in this land, they have a right to it, they have a connection to it that we can't override with our own.
I started having conversations with leftist friends. Confronting the fact that the borders of the occupied territories are arbitrary and every Israeli city was taken from them. In one of those conversations, I was encouraged to rethink how I imagine peace.
This also goes back to schooling. Because they drilled into us, we're the ones who want peace, they're the ones who keep fighting, they're just so dedicated to death and killing and they won't leave us alone.
In high school, we had a stadium event with a speaker who was telling us about a person who defected from Hamas, converted to Christianity and became a Shin Bet agent. Pretty sure you can read this in the book "Son of Hamas." A lot of my friends read the book, I didn't read it, I only know what I was told in that lecture. I guess they couldn't risk us missing out on the indoctrination if we chose not to read it.
One of the things they told us was how he thought, we've been fighting with them for so long, Israelis must have a culture around the glorification of violence. And he looked for that in music. He looked for songs about war. And for a while he just couldn't find any, but when he did, he translated it more fully, and he found out the song was about an end to wars. And this, according to the story as I was told it, was one of the things that convinced him. If you know know the current trending Israeli "war anthem," you know this flimsy reasoning doesn't work.
Back then, my friend encouraged me to think more critically about how we as Israelis envision peace, as the absence of resistance. And how self-centered it is. They can be suffering under our occupation, but as long as it doesn't reach us, that's called peace. So of course we want it and they don't.
Unless we're willing to work to change the situation entirely, our calls for peace are just "please stop fighting back against the harm we cause you."
In this video, Shlomo Yitzchak shares how he changed his mind. His story is much more interesting than mine, and he's much more eloquent telling it. He mentions how he was taught to fear Palestinians. An automatic thought, "If I go with you, you'll kill me." I was taught this too. I was taught that, if I'm in a taxi, I should be looking at the driver's name. And if that name is Arab, I should watch the road and the route he's taking, to be prepared in case he wants to take me somewhere to kill me. Just a random person trying to work. For years it stayed a habit, I'd automatically look at the driver's name. Even after knowing that I want to align myself with liberation, justice, and equality. It was a process of unlearning.
On October, not long after the current escalation of violence, I had to take a taxi again. A Jewish driver stopped and told me he'll take me, "so an Arab doesn't get you." Israeli Jews are so comfortable saying things like this to each other. My neighbors discussed a Palestinian employee, with one saying "We should tell him not to come anymore, that we want to hire a Jew." The second answered, "No, he'll say it's discrimination," like it would be so ridiculous of him. And the first just shrugged, "So we don't have to tell him why." They didn't go through with it, but they were so casual about this conversation.
In the Torah, we're told to treat those who are foreign to us well, because we know what it's like to be the foreigner. Fighting back against oppression is the natural human thing to do. We know it because we lived it. And as soon as I looked at things from this angle, it wasn't really a choice of what to support.
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joycrispy · 8 months
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Awhile ago @ouidamforeman made this post:
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This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
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I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
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thesnadger · 3 months
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I have a question about this image of Xanathar's Thieves Guild.
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Why does he have sexily lounging elf boys?
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I ask because I cannot imagine a beholder being attracted to anything other than itself. Does he just understand Sexily Lounging Elf Boys to be a status symbol, and he wants anyone who visits to know he can afford Sexily Lounging Elf Boys?
Maybe I'm the asshole here for assuming. Maybe these boyfriends are master tacticians here to advise Xanathar, they happen to like wearing leather pants and no shirts and I should be less quick to reduce them to sex objects.
I don't care, I love it, this is all I can think of every time I see it:
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slimegirlwarlock · 1 year
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aces-to-apples · 1 year
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Being a sex-positive personally-sex-repulsed ace is weird cuz like reading about sex? Awesome. Writing about sex? Not much more intolerable than writing about anything else. Sex is good. Sex is normal. Sex is only as important as you let/want it to be. Kinks are natural expressions of sexuality. Sexual purity is a scam. Bodies are nothing to be ashamed of. Sex work is no more exploitative than any other kind of labor. If you touch me I will throw up on you.
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qcomicsy · 7 months
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I think a thing that people get wrong about Jason's anger is that it's not explosive.
It's cold. Jason isn't the type of person who storms off at every little thing or goes throwing tantrums and setting things on fire blindfully.
He's the type of person who's very practical. He keeps to himself, always. You rarely see issues where Jason's anger is reactive at the moment where the trigger happens to him. If you see his character up close, most of the time when he's triggered his reaction is calm. Even cold.
He gets triggered -> He keeps to himself → He makes a plan → And then he reacts.
Jason's anger being something explosive and out of character and out of place is actually how other people (characters) see it, because they have no idea on how it's playing out on Jason's head.
And that's a thing you can see operating since he was a child.
Where the only exceptions about this effect is either when someone he believes needs his help is involved.
See Nightwing Annual (2021)
But In Batman #411 when Jason learns the fact that Two-Face was responsible for his father's death and Bruce was keeping that from him as a secret his first reaction isn't to blow up on him.
Was to seethe.
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Bruce goes up home after dealing with a Two-Face case (in my field we call that poetic irony) and asks Alfred where Jason is, Alfred's answer is that he's been sleeping all day (which is a conclusion that Alfred drew probably after going to check on Jason and seeing him in fact on his bed all day).
But when you see the next panel, even though he is on the bed, He's fully awake and both his expression and his body language shows that he's in fact angry.
This is the first time he appears again in the comics after learning that Two Face killed his dad.
Jason doesn't go towards Bruce immediately to demand an explanation or ask why he did this, or even to throw the truth on his face.
(Which could be debatable that that's something the Dick would usually do, but I'm not that literate on Dick's comics)
His reaction wasn't immediate.
His reaction was to go to his bed and stay quiet. Jason stayed calm and collected the whole trip until meeting Two Face again.
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But the moment Jason as Robin has the opportunity to get his hands on Two-Face he does this
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From Bruce, and maybe Alfred's perspective it could be interpreted as out of place or him storming off.
But it isn't. Jason was able to keep his cool (even though he shut off), until he was face a face to Two Face.
Does that mean he planned that to happen?
That's debatable, in any moment of this issue it is shown that Jason was actually planning to get to Two Face and do this. I my personal opinion, other and much more plausible explanation is: That he was in fact trying to keep to himself but couldn't hold back the moment that he saw his dad's murder.
You can see the same thing happening as Jason learns that Batman got another Robin in Red Hood: Lost Days.
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Talia asks "You all right?" and Jason's first answer is "Sure Why Wouldn't I Be Alright?"
When he's alone he finally has the moment to break down.
(Actually both Red Hood: The lost days and Batman: Under the Red Hood are great case studies on how that usually play out on Jason's head.)
Jason is way more in control of his emotions than people ever give him credit for. The thing is that Jason holds it back until he either blows off or is capable to throw it back in someone's face.
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noah-price · 2 months
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PARKS AND RECREATION 4.04 — PAWNEE RANGERS | DELETED SCENE
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djo · 19 days
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STEVE HARRINGTON Stranger Things | 4.02: Vecna’s Curse
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nariism · 7 months
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ೃ⁀➷ THIEF! ★
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Based off this ask by @raphuna-nekomada !!
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The first time, Neuvillette brushed it off as if nothing had happened.
He spent the entire morning looking for his dedicated Monday bow, black with silver intricacies that you personally picked out for him many years ago.
"Must be a sign from the universe not to go into work," you hummed from the bed, rolling over and inviting him back under the blanket. He hadn't indulged you on Monday, instead opting to use his Tuesday ribbon and huffing about how he would find the missing article later.
The second time it happened, he was suspicious.
Two days in a row his ribbon had gone missing, now his Wednesday ribbon had been used for Tuesday. It irked him, and while he had no other reason to suspect that you were the culprit, the way you beckoned him back to bed again flicked a switch in his mind.
Ultimately, he hadn't indulged you on Tuesday either.
The third time it happens, he saunters up to your side of the bed immediately.
"My love," he calls, and for a moment you think he hasn't caught you because he's lacking any sort of stern tone— the kind he would address Wriothesley with.
"Yes?" You peer up at him with a glimmer of mischief, clutching something to your chest. His eyes narrow and he kneels onto the bed beside you.
"Have you seen my ribbon?"
"I haven't."
"Are you sure? I'm certain I left it on the dresser last night."
"You must be imagining things, dearest."
You give him a sly, lazy smile and that's when he knows you're nothing but a terrible liar. He nearly scoffs in your face, leaning down closer so he can look at you with a hardening expression.
"And what exactly is your ploy here? Would you like me to wrestle it out of your hands?"
Your eyes widen in surprise for a moment before you laugh, clearly finding his suggestion humorous. "Would it keep you at home longer if you did?"
The gears turn in his head at your words, slow realization washing over him as you blink up innocently. (Feigning innocence, actually. Poorly.)
Ah, so that's what this is all about.
"You want me to stay home?"
A beat of silence. "And if I said yes?"
"You know my answer." Yet he hasn't pulled away, gotten off the bed, and left for work like he does every morning. In fact, you're pretty sure he's drawn a couple inches closer to you.
The fabric you stole from him suddenly wraps around the back of the neck and you rein him in until he's hovering just above you, arms and legs caging you in on either side.
"Got you," you sing quietly.
His gaze flickers down to your lips and then back to your eyes. "You got me," he repeats in faux defeat, swooping down to capture you in a kiss.
He starts to think that maybe a day off wouldn't be the worst thing in the world, but he has more than one trial today and there is no one to fill his role in his absence.
Still, Neuvillette decides that he can come to a compromise if only to hold you like this before his busy day. Besides, if he didn't indulge you now this would never end.
"Ten more minutes."
"Ouch. Stingy."
He smothers you under his body so you'll stop talking.
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© ALABOADOA 2023 — please do not translate or post my works to other platforms.
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cloudpalettes · 2 months
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we're so back
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take this silly thing while I struggle with animation
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rachmcadams · 4 months
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Donna Reed in From Here to Eternity (1953) dir. Fred Zinnemann
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glitchedcosmos · 3 months
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Star gayzing
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onismdaydream · 3 months
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puppyboy yuji thoughts because im unwell
would love to just . sniff your cunt omg. like pressing his whole face between your legs because you smell so good. licks and laps at your crotch and whines when you pull him away
he is soo animated all the time, never able to hide his emotions.
hes a fairly young pup so he might be a little too excited when you give him attention, even if its just normal. like constantly jumping on you (he doesnt know his own strength) and kissing and licking you
when he gets in his rut .... omg its so bad. neediness cranked up 1000%. steals anything that smells like you and puts it in his mouth or around his cock. doesn't even know why, he can't comprehend its because he wants to stuff you full, just knows that you smell good
presses you into the bed or couch or whatever. he needs to be on top of you and humping his leaky cock against your body. nuzzles at your neck and whines and cries because he doesn't know why his cock won't stop aching
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