Legends from Kerala

Kerala also known as God’s Own Country is resplendent with many legends of people and here I am describing them.

Parasurama

It was God Parasurama who threw an axe into the sea and birthed Kerala.

Mahabali

Mahabali was a mythical king of Kerala and he was much loved by the people. God Vamana grew jealous and visited him as a dwarf and asked him for three boons. Mahabali complied readily and the first boon was the Heaven and Vamana put his step and the second boon was he earth and then when he asked the third boon Mahabali out of servitude granted his body to be stepped on with one condition that he will visit his people every year once. And it was this legend that gave birth to Onam a festival of Kerala. Onam is a festival with snake boat races, floral designs and lamps are lit in the night to welcome Mahabali.

Kuttichathan

Kuttichathan is a malevolent child demon who is worshipped as a God and offerings are made to appease him to get wishes satisfied.

 Kayankulam Kochunni

Kayankulam Kochunni is thief of Kerala who has got the character of Robin Hood. There are many legends about him which are enthralling.

Perunthachan

Perunthachan is an acclaimed as a master architect just like Icarus and he became upset with the rising popularity of his son and killed him.

Kadamatathu Kattanar

Kdamatathu Kattanar (priest) is famous in legend for driving out demons and healing people. He is a shaman as well as a priest.

Yakshi

Yakshi is a female demon and in many temples there are chains to show that Yakshi is bound. In ancient times, she used to waylay helpless people and like Dracula drink blood.

In Israel, you’ll find a patchwork of different communities. Most Israeli Jews originate from Europe, North Africa and the Middle East, but some come from other regions, such as India.

According to the Indian Embassy in Tel Aviv, there are about 85,000 Jews of Indian origin in Israel — so Indian Jews make up just 1.2% of Israel’s Jewish population. This small community is divided into four groups: the Bene Israel from Maharashtra, the Cochin Jews from Kerala, the Baghdadi Jews from Kolkata, and the Bnei Menache from Mizoram and Manipur.

Although I grew up in the U.S., my mother’s family is from the Cochin Jewish community in Israel. I wanted to find out more about how this community is preserving our unique Jewish traditions from the South of India.

Many of these traditions are at a risk of dying out. For example, the language of the Cochin Jewish community is called Judeo-Malayalam. Today, this dialect has only a few dozen native speakers left (you can hear it spoken in this video).

According to legend, the first Jews arrived in Cochin during the time of King Solomon. The oldest physical evidence of their presence is a set of engraved copper plates dating from around 379-1000 CE, which were given to community leader Joseph Rabban by the Chera Perumal dynasty ruler of Kerala.

Jewish sailors originally arrived in Kodungallur (Cranganore), an ancient port city known as Shingly by Jews, before shifting to Cochin following a flood in 1341. These Jews became known as the Malabari Jewish community. After the expulsion of Jews from Spain in 1492, a group of Sephardic Jews also came to Cochin, and became known as the Paradesi (Foreign) Jews. The Malabari and Paradesi Jews historically lived separately and maintained their own traditions, although in modern times this division has become less important.

Today, the vast majority of Cochin Jews live in Israel. I spoke with several community members to learn about current projects in Israel to preserve Cochini Jewish culture.

Hadar Nehemya, a jazz musician and performer, runs a food delivery service sharing traditional Cochin Jewish recipes. Hadar learned the art of cooking from her mother, who learned it from her paternal grandmother.

Cooking her dishes from scratch and selling them at markets and for delivery, Hadar’s goal is to introduce Cochini cooking into the mainstream of Israeli culture. “Many Israelis don’t know much about Cochin Jewish culture. Maybe they met a Cochini person in the army,” she said. “But Indian food is popular in Israel, because Israelis love to visit India after they finish their army service.”

Cochin Jewish cuisine is similar to other types of South Indian cuisine, but also has influences from Iberian and Middle Eastern cooking. One example is pastel, pastries with a spicy filling that are similar to empanadas. Other staples include fish and egg curries, chicken stew, black-eyed pea stew, dosa (thin rice pancakes) and dishes cooked with coconut and mango.

Hadar’s favorite dishes to cook are idli and sambar, which are often eaten together. Idli is a type of savory rice cake, while sambar is a spiced lentil stew. Although Hadar says it’s difficult to maintain an Indian food business from an economic perspective, she’s passionate about cooking and enjoys creating homemade dishes with the right balance of spices.

Along with cooking, music is also important in Cochini culture. In most religious Jewish communities, women aren’t permitted to sing in front of men who aren’t their immediate relatives. However, this prohibition was not part of the Cochini tradition.

In the Cochin Jewish community, women have sung in Hebrew and Judeo-Malayalam for centuries. Piyyutim (liturgical poems) were sung in the synagogue or at people’s homes during holidays. Judeo-Malayalam folk songs were sung at weddings and special occasions, and the lyrics of these songs were recorded in notebooks to hand down to future generations. Later, many women also learned Zionist songs in preparation for moving to Israel. I have memories of my own grandmother singing these songs at home.

In recent years, audio recordings have been produced of Cochini songs, including a collection called “Mizmorim” (Psalms) featuring Hadar’s grandmother, Yekara Nehemya. Hadar then created her own version of one of the songs, “Yonati Ziv.”

Today, community leader Tova Aharon-Kastiel has organized a choir which meets once or twice a month at different locations. In the choir, Cochini and non-Cochini women, mostly aged 65-85, sing songs in Hebrew and Judeo-Malayalam. The older generation is eager for the younger generation to get involved, but since most younger Cochin Jews have a mixed background and are assimilated into mainstream Israeli culture, this is sometimes proving a challenge.

Still, many young Cochin Jews are eager to connect with their roots. The community maintains several Facebook groups, including one specifically geared towards the younger generation. The group description reads: “If you are a young Cochini, you surely know (at least partially) the wonderful heritage of our forefathers and mothers…  the sad truth is that this heritage is currently on its way to pass from the world.”

Shlomo Gadot is the CEO of Inuitive, a semiconductor company, and is actively involved with Cochini community projects. His nephew, Ori, runs the Facebook group for the younger generation. Shlomo says events are regularly held at the Indian Embassy in Tel Aviv for young Cochinis. “Normally the embassy gives them their office in Tel Aviv, and they invite the young Cochini people to come there and do a trivia contest,” he said. “They do it twice a year, once at Hanukkah and once at Passover.”

According to Shlomo, the embassy also has initiatives to create connections between Indian and Israeli tech companies. “Sometimes they invite people to the ambassador’s house or office to see how they can create connections between Israeli and Indian companies,” he said. “They also have a program to bring young people to India to help them get to know India better.”

Anil Abraham is one of the few Cochin Jews with recent memories of life in India. Born in Jerusalem, his family returned to India when he was 8 years old, and he lived there until age 35 before migrating back to Israel. He says he found growing up Jewish in India difficult, but rewarding. “It was very difficult to move there from Israel and learn Malayalam,” he said. “But it was amazing to be part of the community and enjoy Cochini food prepared from scratch. We used to attend prayers in the Paradesi Synagogue, because right now there are fewer than 20 Jews in Kerala.”

Today, Anil runs tours of Kerala for the Cochin Jewish community and others. “The kids travel with their parents and grandparents to India,” he said. “That’s how our traditions are passed down.”

🎉 Welcome everyone, to the electrifying Grand Final of Latex Legends League season 2! 🌟 Throughout this sensational journey, we've witnessed the rise of breathtaking rubberized champions, each adorned in stunning outfits inspired by myths, cultures, and gemstones. From the vibrant streets of Istanbul to the serene backwaters of Kerala, our contestants have dazzled us with their creativity and allure.

✨ As we embark on this thrilling finale, let's take a moment to reminisce about the challenges that have brought us here. From the mesmerizing landscapes of Europe to the exotic allure of Oceania, our candidates have faced trials that tested not only their physical prowess but also their ingenuity and style.

🏆 Now, only three candidates remain, each vying for the prestigious title of Latex Legend. We've brought them to ancient churches, sanctuaries maintained to serve the Voice, where they stand resplendent in the finest golden rubber suits. ✨ The sunlight streams through the stained glass windows, casting an ethereal glow on our contenders as they prepare to showcase their unmatched charisma and presence.

🌟 First up, let's meet Delano from South Africa, whose commanding presence and regal aura have captivated audiences from around the globe. Adorned in a golden rubber suit that shimmers with every movement, Delano stands as a beacon of strength and allure.

🗳️ Now, it's your turn to make your voice heard! Vote for your favorite contestant on Instagram, Tumblr, X, and Threads until Thursday evening. Your support will determine who will be crowned the next Latex Legend! ✨ #LLLseason2 #GrandFinale #LatexLegendsLeague #AI #Rubber 🏆🔥

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Dhanvantari Jayanti.

Dhanvantari Trayodashi is observed two days before Diwali Puja. As name suggests it is observed during Trayodashi Tithi of Krishna Paksha. The day is celebrated as the birth anniversary of Lord Dhanvantari, the teacher and the father of Ayurveda. Lord Dhanvantari is the physician of Gods and considered one of the incarnations of Lord Vishnu. The day of Dhanvantari Trayodashi is also known as Dhanvantari Jayanti.

According to legends, during the churning of the milky ocean, Dhanvantari emerged with the nectar pot on the very same day. Hence for those who practice Ayurveda or medicines, the day of Dhanvantari Trayodashi is very significant. On this day people worship Lord Dhanvantari and pray for the good health and physique.

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THE STORY OF MAMANKAM Part 3/3

These articles quote a lot from K. V. Krishna Ayyar's The Zamorins of Calicut and Wikipedia (which again uses the aforementioned text as the main source). So all credits go to K. V. Krishna Ayyar and the Wikipedia contributors.

Samoothiri - Zamorin, the King of Kozhikode

Valluvakonathiri - The King of Valluvanadu

1. The Legend of the Cheraman Perumal

2. Mamankam During the Reign of Samoothiri

3. Chavers of Valluvanadu

When Samoothiri conquered Valluvakonathiri, all other kings of Kerala were obliged to send flags of submission (adimakkodi) to Thirunavaya. But Valluvakonathiri refused  to acknowledge Samoothiri as the legitimate Rakshapurushan (Great Protector) of Mamankam. He used to send chavers (suicide warriors) instead.

If these men could kill the Samoothiri who was personally present at the fair under the protection of his own forces, the privilege of Great Protector might have returned to the Valluvakonathiri. But no Samoothiri in history was ever killed by a chaver. Chavers and Pantheerayiram (the bodyguard of the Samoothiri) were considered the property of their respective kings and kingdoms.

Kudippaka or blood feud was prevalent in the medieval Kerala society. If a warrior was killed, it was considered the duty of his king and the subsequent generations of the deceased to avenge the death. Chavers were led by warriors from one of the four major Nair houses of Valluvanadu - Putumana, Chandrothu, Vayankara, and Verkotu. Other than these four main families who would lead the suicide warriors, fourteen other families too would send chavers. Often, Muslims too supported Chavers.

Chavers preferred death to defeat. No chaver has ever come back from Mamankam. Once, a Puthumana Panikker couldn't cross the Pantheerayiram but the Pantheerayiram couldn't kill him either. Panikker begged to Samoothiri's forces to end his misery but they were scared of him. No one has seen the great warrior again.

Those who decide to partake in this suicide mission would first go to Thirunelly and finish their own funerary rites (and their mothers' too if they didn't have other sons) even when they were alive.  After this, they would visit Thirumandhamkunu bhagavati (the tutelary goddess of Valluvakonathiri), bathe in the temple pond and meditate for forty-one days on the Chaver thara ("platform of the martyrs"). Samoothiri's bodyguards too conducted similar prayers, reiterating their oath to the king.

After completing their meditation, Chavers went to Puthumana home. After washing their feet on the stone floor, they would be served their last meal, rice mixed with coconut oil and salt, by Puthumana Amma (the eldest lady of the family) who was considered the sister of Valluvakonathiri. They would leave for Thirunavaya after praying at Puthumana kalari (dojo).

On each day of Mamankam, they would fight their way through heavy security to the Nilapadu thara. Needless to say, all of them were slaughtered by the bodyguards who too were mowed down by Chavers without any mercy. After Samoothiri returned to his residence everyday, the bodies of chavers would be dragged by elephants and immersed in a well known as Mani kinar.

Despite the seemingly impenetrable security, Samoothiri came dangerously close to death twice. Two teenage chavers, Puthumana Kandaru Menon and Chandroth Chanthunni managed to bypass the 12,000  and reached Nilapadu thara on seperate years. Chandrothu Chanthunni almost decapitated the Samoothiri but his sword was stopped by a big bronze lamp.

The Mamankam fest came to an end with the conquest of Kozhikode by Ḥaidar Ali and the subsequent Treaty of Seringapatam with the English East India Company.

The Faces Who Made Kerala Proud

Kerala boasts the highest literacy rate in India and as per the latest census it has a projection of 94%. With the sobriquets ‘God’s Own Country’, ‘Land of Coconut’ and ‘Spice Garden of India’, Kerala has always been in the limelight from the perspective of tourism. Thanks to its incredible geographical features. Although being a small state, occupying around 1% of India’s total area, Kerala is always presented as an honorary example for its rich culture, education, ayurveda and other development. Kerala has also given rise to several personalities who have made Kerala and India tremendously proud.

P T Usha - Frequently called ‘Queen of Indian Track and Field’, P. T. Usha was born in Kozhikode, Kerala on 27th June, 1964. Nicknamed the Golden Girl, P T Usha has been associated with Indian Athletes since 1979. She had an illustrious career in athletics and won 33 international medals. In 1984 she was honoured with the Arjuna Award and the Padma Shree Award. The Indian Olympic Association has crowned her with the name ‘Sportsperson of the Century’.

Raja Ravi Varma - Raja Ravi Varma was born on April 29, 1948, in Kilimanoor Palace, Kerala, and is the most celebrated artist in the history of Indian Arts. His artistic talent was exposed at a young age by his uncle who provided him the elementary guidance. He got exposure to various art forms and himself mastered portraits, portrait-based compositions and myths and legends-based theatrical compositions. Ravi Varma received the first prize at the Madras Painting Exhibition in 1873. Shakuntala Composing a Love Letter to King Dushyanta, Damayanti Talking to a Swan and many more are among the famed paintings of Ravi Varma.

Dr. K J Yesudas - A notable Indian classical musician and playback singer, Yesudad was born in Fort Kochi, on January 10, 1940. His musical voice has recorded more than 40,000 songs in Malayalam, Kannada, Tamil, Hindi, Bengali, Telugu, Gujarati, Marathi, Odiya, Arabic, English, Russian, Latin and many more. Initially, Yesudas was groomed by his own father Augustine Joseph, who was a classical musician and a stage actor, and later he joined the Music Academy. His career started with playback singing in Malayalam and Kollywood movies in the 1960s and in the mid-1970s, he set his foot in the Bollywood industry. Yesudas garnered 7 National Film Awards for the best singer in Indian Cinema.

Arundhati Roy - A renowned novelist and political activist, Arundhati Roy was borned on 24th November, 1961. Although she took birth in Shillong, she shifted to Kerala, to her mother’s maternal house at the age of 2, and completed her schooling there. She has won several awards both for her writing talent and social work. Arundhati Roy began her career by writing the screenplay ‘In Which Annie Gives It Those Ones’ in 1989, which was directed by her husband Pradip Krishen. Her semi-autobiographical novel ‘The God of Small Things’ in 1996 brought her worldwide fame and received the Booker Prize in 1997. 

Vidya Balan - The popular Indian actress was born on 1st January, 1978, in Palakkad, Kerala. She has played the role of a strong female protagonist in several movies. In 2005 she acted in the movie Parineeta and received the Filmfare Award for best female debut. Paa is yet another notable movie of Vidya Balan which brought her the Filmfare best actress award. Vidya Balan was honoured with the Padma Shri award in 2014 for her meticulous contributions to Indian Cinema. 

Almost every travel enthusiast’s bucket list in India contains a trip to Kerala. Your Kerala Tour Booking will provide a detailed overview of the unique landscapes of Kerala, but familiarising with these personalities and their achievements is worth cherishing the talents of India. There are many more individuals who inscribed their identity in Indian history for their distinguished attributes. 

Discover the fascinating wonders of incredible india

India, the land of legends and mysteries, beckons travelers with its kaleidoscope of colors, flavors, and cultural diversity. From the bustling streets of Delhi to the tranquil beaches of Goa, this incredible country offers an immersive travel experience like no other. Discover ancient temples, vibrant festivals, and breathtaking landscapes that will leave you mesmerized. Begin your journey in the capital city of Delhi, where the past and present coexist in perfect harmony. Explore the historic Red Fort, a magnificent UNESCO World Heritage site that narrates the tales of India's glorious past. Marvel at the architectural wonders of the Qutub Minar and Humayun's Tomb, which showcase the grandeur of the Mughal Empire. Dive into the vibrant markets of Old Delhi, where the aromas of spices and the vibrant colors of textiles fill the air. As you travel south, immerse yourself in the rich cultural tapestry of Rajasthan. The magnificent palaces of Jaipur, Udaipur, and Jodhpur transport you to an era of royalty and opulence. Experience the bustling bazaars, adorned with intricate handicrafts, and witness the vibrant festivals that bring the streets to life. Don't miss the iconic Taj Mahal in Agra, a UNESCO World Heritage site and one of the Seven Wonders of the World, as it stands as a testament to eternal love. Venture further south to experience the serene backwaters of Kerala. Cruise through the tranquil waters on a traditional houseboat and witness the lush green landscapes and charming villages that line the shores. Indulge in the flavors of South Indian cuisine, known for its aromatic spices and delectable seafood. Unwind on the golden beaches of Goa, where palm trees sway and the rhythms of music fill the air. In the north, embrace the spiritual aura of Varanasi, the oldest living city in the world. Witness the rituals and ceremonies on the banks of the holy Ganges River, where devotees seek solace and liberation. Explore the mystical city of Rishikesh, nestled in the foothills of the Himalayas, and delve into yoga and meditation retreats that rejuvenate the mind, body, and soul. India's natural wonders are as diverse as its cultural heritage. From the snow-capped peaks of the Himalayas to the pristine beaches of Andaman and Nicobar Islands, the country's landscapes offer a breathtaking escape. Embark on a wildlife safari in the national parks of Ranthambore or Bandhavgarh, where you can spot majestic tigers and other rare species in their natural habitat. India's charm lies in its warm hospitality, where locals greet you with open hearts and friendly smiles. Engage in conversations with the locals, sample regional delicacies, and participate in traditional ceremonies to truly immerse yourself in the vibrant Indian culture. As you bid farewell to incredible India, you carry with you memories of a land that embraces diversity, spirituality, and timeless beauty. This vast country has something for every traveler, from history enthusiasts to nature lovers and spiritual seekers. So, embark on this extraordinary journey and let India weave its magic around you, leaving an indelible mark on your heart and soul.

To Kick or Not to Kick......

For context this post is all about today’s eliminator 1 game played in the Indian Super League between Kerala Blasters FC vs Bengaluru FC.

KBFC vs BFC is always played in an electric atmosphere. Whichever stage of the league or whichever stadium it is being played at. If you have your doubts look at what happened last time when KBFC visited BFC this season. I personally witnessed it. But every single time there is a sure shot winner involved - Football, the beautiful game.

But today I feel like it died, on the field, even before the final whistle was blown.  

So basically, a TLDR version of events.  KBFC and BFC were playing to see who goes to meet Mumbai City FC for the Semi Finals. Post 90 minutes and enough changes at both ends, the score remained 0 - 0. We end up at extra time as expected. a BFC player gets fouled at the edge of KBFC penalty area and they get awarded a free kick. All business as usual. But Chettri takes up the free kick which is the bone of contention here. We can clearly see no KBFC player was ready. We even don’t see the referee marking the 7-yard line. I didn't see him blowing his whistle. Chettri kick the ball and score. Shocking everyone. Following which our Aashan asks KBFC to walk off. BFC wins due to forfeit.

Here are my 2 paisa about it. The first and the foremost thing in any game is sportsman’s spirit. All 22 players on ground want to win but at what cost? 

BFC’s justification is that this was a quickly taken free kick and apparently KBFC were caught napping. In that case can anyone explain why as per the Law of the Game 2022-23 taken straight from AIFF website ( https://www.the-aiff.com/media/uploads/2022/09/Laws-of-the-Game-2022_23.pdf) on page 186 it states the following 

Apparently, that is taken form the section called Practical Guidelines for match officials. So, if a free kick that is to be taken just outside the opponent’s penalty box, doesn’t appropriate distance is required? Doesn’t the referee have to mark the distance where the wall can stand legally?

Apparently, the referee Hon. Crystal John hasn’t read it I guess or maybe he forgot it.

I won’t be lying when I say that I haven’t played football much. At least never professionally, that’s for sure.

Being a Fan of KBFC, it feels sad to lose anytime. However, losing in such a manner that too due to a “Legend” of Indian Football is disheartening.

I am also not a fan of our manager dealt with the situation. He should have let the game play on. Let BFC win and then go out of this season with the head held high. We are KBFC, we fight., till the end. Let BFC win on a so called quickly taken “freekick”.

Whatever it is, Indian Football will never be the same again. Something will change. Let’s see if it's for the better or for the worse.

At the end of the day, I lost all my respect for Mr. Chettri. I am no longer going to support or cheer for you ever even when you wear our national jersey. I will support the national team though. In case you are wondering, a small reminder Chettri is not Indian National Team and Indian National Team is not Chettri. I am also disappointed with Ivan. But I will still support him. I will still support KBFC. Can’t wait for West Block Blues to come to Kochi. BEWARE 

Yours Crazy

J0B5

🖖

Popping into say that I love your Hindu Mythology takes! Especially loved the queer sides of Hinduism that colonialism had all but erased. My personal journey with Hindu history and mythology started with my trip to Kerala years ago. Hinduism takes on an ethereal, archaic, and primal air there with Vedic rituals that were preserved from antiquity and ancient Dravidian animism and Shamanism seemlessly woven together into a grand tapestry. I was struck by how different worship was, especially compared to neighbouring Tamil Nadu's agama traditions. Relics of Jainism and Buddhism are also visible and the state has a vivid Yakshi, Gandharva, and ancestor worship culture as well. But the most interesting to me was the Naga worship. Nearly all temples had a grove to worship the entire Naga clan and those mystical groves always left me feeling kinda breathless. Anyway I'm talking too much! That trip made conscious of how diverse Hinduism is, how pluralism is it's backbone and that attempts to destroy that diversity is reprehensible. Your blog is one of the best among the small community of tumblr blogs that write about Hindu legends so I just wanted to share my appreciation. Thank you for your work!

This ask is soo beautiful tysm!!!

The Opulence of Kerala's Biggest Festival, Onam

Happy Onam! Today marks the end of the ten-day festival of Onam. Here's everything you need to know about the festival!

The grand and auspicious ten-day festival of Onam is the biggest celebration in the state of Kerala. It falls in August and September (Chingam) according to the Malayali calendar. Onam is deemed the harvest festival of the state and also signifies the return of legendary King Mahabali to his home, thus presenting an amalgamation of economic growth and mythological grandeur. This festival brings out the color and culture of the state in abundance.

Onam celebrations take place while nature is in its splendour, with pleasantly sunny days and fields that are ready to be harvested. The fairs are highly anticipated by people from every generation. The festival is a cultural extravaganza where people engage in games and dances.

Besides being a harvest festival, the legend of King Mahabali is also associated with Onam. It is believed that Kerala was once ruled by the Asura king, Mahabali. He was famous among the people for he was kind, judicious, and benevolent. Under his reign, the state was nothing short of a utopia. However, the gods grew increasingly jealous of Mahabali’s popularity and sought Lord Vishnu’s help. Vishnu, in the guise of a poor Brahmin, asked Mahabali for a piece of land that could be covered by his three steps. When the time came to measure the land, Vishnu grew in size and covered the earth and the skies in two steps. Fearful that Vishnu’s third foot might destroy the earth, Mahabali offered his head to Vishnu to place his foot on, and as a result, got himself thrown to Paatal. Pleased by his character and sacrifice, Vishnu granted the Asura king a boon. Mahabali, being attached to his kingdom, requested to be allowed to visit Kerala once a year. Hence, Onam celebrates the sacrifice of King Mahabali and his advent on earth every year.

The cultural activities of Onam range from games to dancing to delicious recipes. Kummattikali is a colorful mask dance, popular around the South Malabar region, where dancers go around houses, entertaining people and collecting gifts. Kathakali, the impeccable amalgamation of dance and drama is a major attraction of the festival with shows being held in different parts of the state. Another interesting form of dance associated with Onam is the Thumbi Thullal, which is an all-women singing and dance event.

The grandest and the most elaborate feast called the Onasadhya is prepared during Onam. It is believed to be the biggest of its kind in the whole world. Other attractions include the Pookalam, an intricate flower arrangement laid out on the floor which can be found in every household during the festivities, the snake boat race, an annual event that attracts tens of thousands of tourists, local and international and the elephant procession at Thrissur, where the animals are decked in gold and paraded around.

All in all, the ten-day festivities of Onam are majestic and of an impressive scale. The festival is heavily promoted by the government and provides a huge boost to tourism in the state. More so than that, the very atmosphere is electrifying as the festival approaches, guaranteeing a breathtaking and resplendent experience of the rich culture and heritage of God’s own country.

- Ananya.

Malavika Menon Latest Photoshoot Pics

Malavika Menon Latest Photoshoot Pics

Malavika Menon hails from Kerala. She has acted in South Indian movies like Malayalam, Tamil and Telugu and is turning into a well known entertainer for fans. She has acted in many movies as a young lady. HOT VIBE PHOTOS Additionally, she is assuming the parts of champion’s more youthful sister and legend’s more youthful sister. She had gone about as the champion’s more youthful sister in the…

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Jatayu, King of Vultures.¹ cc: @savad.monk _ ¹ In the Hindu epic Ramayana, Jatayu (जटायु)—the king of vultures—sought to rescue the goddess Sita from the demon Ravana. In his quest and through the battle with Ravana, Jatayu was defeated and his wings clipped, causing him to fall to Earth, and was found by the deity Rama and his younger brother Lakshmana who performed the final rituals as Jayatu passed. According to local legends of Kerala, India, Jatayu is believed to have fallen in Jatayumangalam, a park located near the town of Chadayamangalam, where this impressive monument rests. #keralagodsowncountry #keralagram #jatayu #sanjaram #yatra https://www.instagram.com/p/Cfdpy2xJ1hH/?igshid=NGJjMDIxMWI=

Nagas, the mythical creatures

The Nagas

The Nagas, mythical creatures from Hinduism, Buddhism, and Jainism, are half-human and half-cobra beings that can be both a threat and a boon to humans. Their name means 'serpent' in Sanskrit, and they reside in Pata-loka or Naga-loka, an underground kingdom adorned with exquisite jewels and stunning palaces. According to legend, Brahma, their creator, sent them underground when they overpopulated the Earth. They only emerge to bite those who are genuinely evil or fated to die prematurely.

The Nagas were a group of people living during the period of the Mahabharata, an epic from India, and were spread across the country. They had a fierce rivalry with the demigod tribes known as Suparnas. The Naga clans in Kerala and Kashmir were believed to be the original and indigenous abode of all Nagas, and cities like Thiruvananthapuram in Kerala and Anantnag in Kashmir stand as testaments to this. In Hinduism, Jainism, and Buddhism, Nagas can take any shape, but they mostly appear as human beings. They are demigods associated with water and treasure. Lord Shiva, the most powerful god in the Hindu pantheon, wears a garland, anklets, and armlets made of snakes.

Snakes also serve to decorate and protect the gods Bhairav and Mahakala. Ananta, the thousand-headed Naga, protects Kali, the Hindu goddess of destruction. In Hindu myths, Nagas defend the gods and even serve as their resting place. Nagas also safeguard doors, windows, and temple walls, making their carvings and sculptures a common sight in Hindu temples. Female Nagas, referred to as Nagis or Naginis, belong to serpent royalty and are renowned for their breathtaking beauty. They hail from dynasties, including Manipur in northeastern India, Pallavas in southern India, and Indochina's ancient ruling Funan family. The Hindu canon contains several references to beings from other planets.

For example, the Bhagavata Purana, one of the 18 significant Puranas from a Vaishnava perspective, mentions other beings. The creation of the universe is described in detail in Canto 3, the universe in Canto 5, and battles between demigods and demons on other planets are detailed in Canto 8. The Mahabharata also extensively mentions beings on different planets. The Panchang, an ancient Indian calendar, has evolved in Indian astronomy over the past 5000 years. It predicts the exact time of lunar and solar eclipses and the dates and times of all our festivals from time immemorial. It continues to be widely followed in India. The star positions for all significant events in the Mahabharata and Ramayana, two major Indian epics, are also given.

Modern astronomers have dated these positions and found them to be internally consistent. Surprisingly, our ancient story of Dasavatharam, which mentions the ten avatars of Vishnu, also describes the evolution of life from fish to amphibians, animals, half-animal/half-human creatures, short, intelligent humanoids, forest-dwelling axe-men, ideal homo sapiens, wise politicians, and finally, Buddha. Darwin's theory mirrors this up until the homosapien. The tenth avatar, Kalki, is believed to be the technically adept human of tomorrow. Finally, a 16th-century hymn called the Hanuman Chalisa describes the distance to the Sun. It states that one yuga, an epoch, equals 4.32 million years. The Hanuman Chalisa claims that the Sun is at a distance of 100 crore yojanas from the Earth, with one yojana equating to about eight miles, which translates to 800 million miles.

Ancient references mention that the Earth and other planets orbit the Sun and that the size of our solar system is close to the same as it is now. Various texts also discuss the nature of time, reality, and consciousness. Modern science is validating these ideas one by one.

Cordelia Cruises: Exploring the Cultural Treasures of Kerala

Embark on a cultural odyssey with Cordelia Cruises as we explore the historic landmarks of Kerala, including Kilian, the Dutch Palace, the Jewish Quarter, St. Francis Church, Chinese Fishing Nets, Mattancherry Palace, and the Jewish Synagogue.

Join Cordelia Cruises on an enriching journey through Kerala, where every port of call promises to unveil the rich tapestry of the region’s cultural heritage. From ancient forts and palaces to vibrant marketplaces and historic churches, our voyage through Kerala’s cultural treasures will leave you spellbound. Let’s embark on an unforgettable exploration of Kerala’s iconic landmarks aboard our luxurious cruise ships.

Kilian – A Fortress of History

Kilian, standing tall and imposing against the backdrop of the Arabian Sea, serves as a timeless monument to Kerala’s rich history. Constructed by the Portuguese in the 16th century, this ancient fortress bears witness to the region’s tumultuous past, marked by maritime trade, colonial conquests, and cultural exchanges. As visitors step through its weathered gates and explore its labyrinthine passages, they are transported back in time to an era of strategic battles and maritime dominance.

Within the walls of Kilian, echoes of the past reverberate through the air, whispering tales of valour and conquest. The fortress, with its well-preserved ramparts and cannons, offers panoramic views of the surrounding landscape, providing a glimpse into Kerala’s maritime heritage. From atop its towering bastions, visitors can gaze out at the endless expanse of the Arabian Sea, imagining the countless ships that once sailed these waters in search of riches and adventure. Kilian stands as a testament to Kerala’s resilience and fortitude, a beacon of strength that has withstood the test of time.

Dutch Palace – A Mural of Magnificence

The Dutch Palace, also known as Mattancherry Palace, stands as a masterpiece of architectural brilliance and artistic finesse. Originally built by the Portuguese in the 16th century and later renovated by the Dutch, the palace is renowned for its stunning murals that adorn its walls. Stepping into its hallowed halls, visitors are greeted by a riot of colours and intricate detailing, depicting scenes from Hindu mythology, the Ramayana, and the Mahabharata.

As visitors wander through the palace’s ornate chambers and corridors, they are transported to a bygone era of opulence and grandeur. Each mural tells a story, weaving together myth, legend, and history in a tapestry of artistic expression. The Dutch Palace stands as a testament to Kerala’s rich cultural heritage and artistic legacy, offering visitors a glimpse into the region’s vibrant past. With its stunning architecture and breathtaking murals, the palace is a treasure trove of artistic brilliance, waiting to be discovered and explored.

Jewish Quarter Arrival – A Glimpse of Multiculturalism

As our cruise ship docks in Kochi’s vibrant harbour, passengers are transported to the heart of the city’s historic Jewish Quarter, a living testament to Kerala’s multicultural heritage. Stepping onto the cobblestone streets of this ancient neighbourhood, visitors are enveloped in a rich tapestry of sights, sounds, and aromas that speak to centuries of cultural exchange and coexistence. Explore the narrow alleys lined with centuries-old synagogues, where the echoes of prayers and chants mingle with the scent of spices and incense.

Amidst the bustling marketplace, visitors can catch a glimpse of daily life unfolding in the Jewish Quarter, where merchants peddle their wares and locals go about their daily routines. Visit the iconic Jewish Synagogue, adorned with gleaming chandeliers and hand-painted tiles, and discover the stories of Kerala’s Jewish community, whose legacy lives on in this sacred space. The Jewish Quarter is a living testament to Kerala’s rich multicultural heritage, where traditions from across the globe converge to create a vibrant tapestry of life.

St. Francis Church – A Symbol of Faith

Nestled amidst the charming streets of Fort Kochi, St. Francis Church stands as a timeless symbol of faith and resilience. Built by the Portuguese in the early 16th century, this historic church is one of the oldest European churches in India and has witnessed centuries of history unfold within its hallowed walls. As visitors step through its ancient doors, they are greeted by a sense of serenity and reverence that transcends time.

Inside the church, visitors can admire its simple yet elegant architecture, characterized by lofty ceilings, arched doorways, and intricately carved wooden furnishings. Pay homage to the memory of Vasco da Gama, whose remains are interred within the church’s sacred grounds, and marvel at the serene beauty of its interior. St. Francis Church is a testament to Kerala’s rich religious heritage and serves as a beacon of hope and inspiration for all who visit its hallowed halls.

Chinese Fishing Nets – Icons of Tradition

Along the shores of Kerala’s coastline, the iconic Chinese Fishing Nets stand as enduring symbols of the region’s maritime traditions. Introduced to the area by Chinese traders in the 14th century, these massive fishing nets continue to dot the shoreline, offering a glimpse into Kerala’s rich fishing heritage. As visitors watch in awe, local fishermen deftly manoeuvre the nets, casting them into the waters and hauling in their catch with practiced precision.

Visitors to the Chinese Fishing Nets can immerse themselves in the timeless rhythm of life along the coast, witnessing firsthand the age-old tradition of fishing that sustains countless communities throughout Kerala. At dusk, as the sun sets over the Arabian Sea, the nets are illuminated by the golden glow of twilight, casting a magical spell over all who behold them. The Chinese Fishing Nets are not just tools of the trade; they are symbols of Kerala’s enduring connection to the sea and the bountiful harvest it provides.

Mattancherry Palace – A Royal Retreat in Cordelia Cruises

Step back in time and discover the opulence of Kerala’s royal past at Mattancherry Palace, a magnificent architectural marvel nestled in the heart of Kochi. Originally built by the Portuguese as a gift to the Raja of Kochi in the 16th century, the palace later underwent extensive renovations by the Dutch, earning it the moniker of “Dutch Palace.” Today, the palace stands as a testament to Kerala’s rich artistic and architectural heritage, with its stunning blend of Portuguese, Dutch, and traditional Kerala influences.

As visitors explore the palace’s ornate chambers and galleries, they are transported to a world of regal splendour and artistic brilliance. Admire the exquisite murals that adorn the walls, depicting scenes from the Ramayana and other Hindu epics, and marvel at the intricately carved wooden ceilings and doorways. Mattancherry Palace is a treasure trove of history and culture, offering visitors a glimpse into Kerala’s royal past and the lavish lifestyles of its rulers.

As we conclude our journey through Kerala’s cultural treasures, we reflect on the rich tapestry of history, art, and tradition that we’ve encountered along the way. From ancient forts and palaces to vibrant marketplaces and historic churches, each landmark we’ve visited tells a story of Kerala’s diverse cultural heritage. Thank you for joining us on this unforgettable exploration of Kerala’s iconic landmarks with Cordelia Cruises. Until next time, may your travels be filled with discovery, wonder, and adventure.

South India Tour Packages - Holy India Tours

Embark on a mystical journey through South India with Holy India Tours' captivating tour packages. Immerse yourself in the vibrant culture, rich history, and spiritual essence of this enchanting region. From the awe-inspiring temples of Tamil Nadu to the serene backwaters of Kerala, each destination promises a unique experience. Indulge in traditional cuisine, witness colorful festivals, and explore ancient ruins steeped in legend. With expert guides leading the way, every moment is infused with discovery and enlightenment. Whether you seek spiritual enlightenment or simply crave adventure, our meticulously crafted South India tour packages offer an unforgettable odyssey through this diverse and captivating land.

THE STORY OF MAMANKAM Part 1/3

These articles quote a lot from K. V. Krishna Ayyar's The Zamorins of Calicut and Wikipedia (which again uses the aforementioned text as the main source). So all credits go to K. V. Krishna Ayyar and the Wikipedia contributors.

Samoothiri - Zamorin, the King of Kozhikode

Valluvakonathiri - The King of Valluvanadu

1. The Legend of the Cheraman Perumal

Legends and traditions constitute the main, if not the sole, source of our information for the origin and early history of Kerala. The legend of the Cheraman Perumal exercised significant political influence in Kerala over the centuries. The legend is now considered as "an expression of the historical consciousness rather than as a source of history".

The Keralolpathi tells us that the Namboothiri brahmins were unable to live peacefully, and sought the help of foreign princes. Though we have historical evidence to prove that they had nothing to do with the arrival of these rulers, these stories have perhaps some reference to the disagreements amongst them.

These legends say that Namboothiris brought a prince from a country east of the Ghats to Thirunavaya, placed him on a seat of honour on the banks of Perar, and proclaimed him the "Perumal of Kerala".

Alexander Hamilton says that it was a custom for the Perumal to rule only for 12 years. The king was obliged to kill himself by cutting his own throat. His was cremated with great pomp and splendour, and the Namboothiris elected a new Perumal for the next term. Some sources say that he was only supposed to abdicate and go away.

We do not know about the origins of Mamankam. Thirunavaya is one of the very few places in India where Brahma is given equal importance with the other two members of the Hindu trimurti. These temples and associated traditions like Mamankam must have been founded long ago, before Brahma worship receded to the background.

When the influence of the Perumals increased, they refused to abdicate after 12 years. The Perumal attended the Mamankam but instead of commiting ritual suicide or abdicating, he seated himself in a tent, strongly guarded by his bodyguards who have pledged to die and kill for him.

The candidates of the kingship and the warriors who swore their lives to them were supposed to force their way through this and kill the sitting Perumal. Theoretically, he who succeeded was to be immediately crowned for the next term. If no one succeeded, the same Perumal was to reign for another term. The last Perumal is said to have ruled for 36 years by surviving three Mamankams at Thirunavaya.

According to Keralolpathi, when the last Cheraman Perumal divided his kingdom before abdicating, he gave Thirunavaya sandbank, Thirumandhamkunu Bhagavati's blessings, and the privilege of conducting the Mamankam festival to Valluvakkonathiti. Other sources say that Perumbadapu Swaroppam (the royal family of Kochi), who were the nephews of the last Perumal, got these rights. Anyway, they stopped attending Mamankam after some time and Valluvakonathiri became the Rakshapurushan (Great Protector) of Mamankam.

In the latter half of the 13th century, Samoothiri conquered Valluvanadu. The war was at last decided by the fall of two princes belonging to the clan of Valluvakonathiri. The Zamorin became the master of Thirunavaya and the Great Protector of the Mamankam.  All those who had supported the Samoothiri received liberal rewards. To the Samoothiri, the Mamankam was not only a religious and trade festival but also an occasion for the display of all his pomp and power.

2. Mamankam During the Reign of Samoothiri

3. Chavers of Valluvanadu