just imagine rockstar! eddie releasing a new album, where one of the songs is called “a voice from above”. in it, he sings about a heavenly voice coming to him in the hardest, darkest hour of his life, when he was ready to give up and stopped seeing a future for himself, and calling him towards the light, coaxing the best out of him and pulling him up from the pit of despair eddie was slowly drowning in.
and it’s a rock ballad, so it differs quite a bit from cc’s usual style, is more “palatable” to the general public with it’s slower tempo, gentler melody and hauntingly beautiful vocals, with addition of a choir in the climax. and because of that, christians start claiming it (basically what happened with “take me to church”), newspapers and magazines wonder at eddie munson, the man a large part of whose aesthetic was so often referred to as “satanic” by the general public, with seemingly no denial from cc, who seemingly has finally found his way to religion.
and when cc comes to their next interview, the question of whether the great non-conformist eddie munson, who on multiple occasions dragged the christian church through the mud with accusations of hypocrisy and fostering bigotry in its midst in his songs and public speeches, has finally found god, inevitably comes up. the moment cc hear it they burst out laughing. after a while, eddie finally responds.
“this song is full of religious motifs, but not nearly for the same reasons you guys seem to think it is. it’s just that the experience the song is dedicated to was the closest i think i ever came to understanding what makes people come to real, genuine faith, the one that fills you with clarity, love and acceptance for the world around you, makes you feel like a part of something so much larger and greater than a mortal human being can possibly comprehend or reach on their own. that experience being the voice of the man that i came to love reaching me while i was in coma and reminding me of all the reasons life was worth fighting for, and then keeping inspiring me to be the best version of myself throughout my whole life.
and that, folks, is how being incredibly gay can save your life! i also don’t mind christians blasting “a voice from above” on their little church parties: my husband, after all, is definitely an angel on earth and absolutely deserves to be worshipped. but don’t you worry, i’m handling that pretty well on my own” and he winks at the camera.
and that’s how the world finds out that eddie munson is married.
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I’m back from my coma to talk about Nimona again
Specifically these scenes
Because this is the moment where the similarities between Gloreth and Ambrosius’ stories end
At face value, these scenes seem incredibly similar
In both scenes, Gloreth and Ambrosius are watching terrified as their homes are burning down around them because of a “monster”
But that’s where the similarities stop
Because in the first scene, Gloreth decides to listen to everything that her community has told her
And in the second scene, Ambrosius has finally figured out that everything he’s been told since he was a kid is a lie
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I know I made a post about this already but I feel like I cannot stress enough how vital nami’s role as a protector is to her character… like she literally spends her entire adolescence protecting her village near entirely on her own. she’s willing to do almost anything, make deals with whatever devils she can, so long as it keeps what’s left of her family safe. and luffy saves them, and she moves past that desperation, but she doesn’t move past that ruthless protective instinct. it comes up constantly; after luffy, nami’s probably the person who impulsively drags the crew into other people’s business trying to save them the most! and especially with her crew, she’s just so fucking persistent in her acceptance and her love and her desire to keep them all safe and happy. she’ll fight women so sanji doesn’t have to; she’ll take charge in the haunted castle so usopp doesn’t freak out; she’ll lay down her life before she denounces luffy’s dream. idk I’m just kinda in love with her about it
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the tiny, inside the walls, hyping themself up: It’s totally fine. Everything I’ve seen from this human shows that they’re kind, level headed, and normal. There’s utterly nothing wrong with this human, and I can totally befriend them! I shouldn’t be scared at all!
the tiny: *peeks out hole in the bathroom wall, looking up at the giant before them*
the giant, in front of the bathroom sink, obliviously doing their nightly routine: *removes their dentures*
the tiny, has no concept of what dentures are, who just saw this behemoth remove all the bones and flesh from its own mouth in one swift pull, without a flinch of pain: what the fuck what the fuck what the fuck
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NOTHING LEFT TO LOSE // LET ME WRAP DOWN TO MY SKELETON
taglist (opt in/out)
@shellibisshe, @florbelles, @ncytiri, @hibernationsuit, @stars-of-the-heart;
@vvanessaives, @katsigian, @radioactiveshitstorm, @estevnys, @adelaidedrubman;
@celticwoman, @rindemption, @carlosoliveiraa, @noirapocalypto, @dickytwister;
@killerspinal, @euryalex, @ri-a-rose, @velocitic, @thedeadthree
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I'm not sure I can explain this well but I did not think Egwene was "broken" by Renna. Rather she had to negotiate some really complicated questions in a state of incredible duress and subjection. The foremost question: what is a weapon? This very question has troubled me since the introduction of the Aes Sedai and their oaths back in season 1.
I always felt a degree of artifice in the oaths, as for the Aes Sedai the question of weapons, which is related to that of violence, is fluid and mutable. This episode highlights this especially well by asking us to consider why the water pitcher might be a weapon. I was given the impression, by how eagerly Egwene drank from the pitcher in the end, that she wasn't able to touch the pitcher even in the absence of Renna. Nor was she able to drink from it when Renna asked her to pour a glass of water for herself either. Which makes the idea that it's all a matter of intent/belief tricky, because why should the pitcher still be a weapon when Egwene is alone and dying of thirst?
The person whom the pitcher is most a weapon against is Egwene herself. One thought I had is no matter what we might say the pitcher is always a weapon, as is the One Power. The potential for violence cannot be stripped from the thing itself. One cannot simply believe it away. In the same way Egwene is human even if Renna insists she is not.
Therefore, when Egwene touches the jug she violates one of Renna's laws. She already violates them by simply existing, btw laws remain the GOAT of all weapons. Even in compliance there can be resistance. This is an important thing to show, because I often see resistance portrayed as one thing only. The way it's often represented almost casts a moral judgement on those who simply do what needs must to survive, those folks are seldom seen as heroes. The fact this scene was interspersed with Ryma and Basan's more conventional resistance adds weight to this idea. Egwene may not fully know it but in touching that jug she was not defeated, in fact it was one of her most magnificent moments so far.
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Rain World has a big I Have No Mouth And I Must Scream feel to it.
You can't die. There is a supercomputer capable of sentience who is trapped inside its own metal body. He was built to think about issues too complex for the ones who made him. He is unable to change his core programming. He can't die either. His purpose is meaningless after the death of his creators. He has a halo and calls himself a God. He produces rain that kills everything it touches. He is angry at his creators to the point of driving himself mad.
I do think it's very interesting how ultimately Five Pebbles IS in Ted's situation. He is stuck in a can completely isolated, he can't talk with anyone because his communication system has been cut. He is left to think, trapped in his own body and unable to interact with the outside world. He can only see it through his overseers.
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