Not Every Criticism Deserves Boycotting

Can rules of al-Jarḥ wa ʿl-Taʿdīl (ie: praise and criticism) be implemented on everyone who errs? هل كل من أخطأ نطبق عليه قاعدة الجرح والتعديل (Question): “Can we implement the qāʿidah (ie: rules of) al-Jarḥ wa ʿl-Taʿdīl on everyone who errs or there is a detailed addressing whereas some people are advised and others are criticized?” هل كل من أخطأ نطبق عليه قاعدة الجرح والتعديل، أم أن الأمر فيه تفصيل فلبعضهم الجرح وللآخرين النصح؟ Praise is to Allah, and may Allah send praise and peace upon our Prophet Muḥammad, all of his household and his companions. الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، I bear witness that no deity is worthy of worship except Allah and I bear witness that Muḥammad is His messenger and His servant. وأشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمداً عبده ورسوله. To proceed: أما بعد: Verily al-ʿulamāʾ wa ʿl-ṣaḥābah (ie: the scholars and the companions) before them used to commit mistakes, فالعلماء والصحابة قبلهم يخطئون، And Shaykh al-Islām Ibn Taimiyyah may Allah have mercy on him mentioned some of that in his treatise “Rafʿ al-Malām ʿan al-Aʾimmah al-Aʿlām”. وقد ذكر شيئاً من هذا شيخ الإسلام ابن تيمية رحمه الله تعالى في كتابه (رفع الملام عن الأئمة الأعلام)، And he mentioned errors of Abū Bakr then ʿUmar then ʿUthmān then ʿAlī, may Allah be pleased with them all, وذكر خطأ أو أخطاء لأبي بكر ثم لعمر ثم لعثمان ثم لعلي بن أبي طالب رضي الله عنهم أجمعين. And mentioning these mistakes takes a long time so we refer the listeners to that book.‏ وذكرها يطول فنحيل على الكتاب، Abū Bakr and ʿUmar as it mentioned in Ṣaḥīḥ al-Bukhārī disputed over the matter of delegation from tribe of Banī Tamīm. وأبو بكر وعمر كما في (صحيح البخاري) اختصما في شأن وفد بني تميم، Abū Bakr said: “O Messenger of Allah, appoint so-and-so” فقال أبو بكر: يا رسول الله! أمر فلاناً، And ʿUmar said: “O Messenger of Allah appoint so-and-so.” وقال عمر: يا رسول الله! أمر فلاناً لرجل آخر، Abū Bakr said to ʿUmar: “You only want to oppose me.” فقال أبو بكر لعمر: ما أردت إلا خلافي، And ʿUmar replied: “I did not want to oppose you.” قال عمر: ما أردت خلافك، So their voices were loud, فارتفعت أصواتهما، Then Allah revealed {O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing. O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not} [49:1-2]. فأنزل الله سبحانه وتعالى: " يا أيها الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليم * يا أيها الذين آمنوا لا ترفعوا أصواتكم فوق صوت النبي ولا تجهروا له بالقول كجهر بعضكم لبعض أن تحبط أعمالكم وأنتم لا تشعرون ". So that is a disciplining and blame from Allah the Exalted to Abū Bakr and ʿUmar. بعد هذا التأديب والعتاب من الله سبحانه وتعالى لأبي بكر وعمر، And likewise His saying exalted He: {Follow, (O mankind), what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember} [7:3]. وهكذا قوله تعالى: " اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء قليلاً ما تذكرون "، However if the error is not in al-ʿaqīdah (ie: creed), لكن إذا كان الخطأ ليس في جانب العقيدة، And the ʿālim (ie: scholar) has ḥasanāt (ie: good deeds) the error is immersed in the good deeds. والعالم له حسنات فإن الخطأ يغمر في جانب الحسنات: من الذي ما ساء قط ومن له الحسنى فقط al-ʿulamāʾ may Allah have mercy on them, have mistakes such as Ibn Ḥazm in his book al-Muḥallá, his book al-Iḥkām fī Uṣūl ʾl-Aḥkām, and al-Shawkānī in Nayl al-Awtār. فالعلماء رحمهم الله كما في (المحلى) لأبي محمد بن حزم، وفي كتابه (إحكام الأحكام)، وفي (نيل الأوطار) للشوكاني يخطئون، However their mistakes are forgiven due to their virtue and their error is immersed in their virtue. لكنها تغتفر بجانب ما لهم من الفضل، ويغمر فيما له من الفضل. As for the error in al-ʿaqīdah or al-kaḏib (ie: lying) on the Messenger ﷺ the scholars shout about it and warn against it vehemently. أما الخطأ في العقيدة أو في الكذب على رسول الله - صلى الله عليه وعلى آله وسلم - فإن العلماء يصيحون به، يحذرون منه غاية التحذير. As for advising the one who errs, that is a vital matter. أما مسألة النصح للمخطئ فهذا أمر مهم، In the two Ṣaḥīḥs, Jarīr b. ʿAbd Allah al-Bajalī, may Allah be pleased with him said: “I gave pledge to Messenger of Allah ﷺ that I hear and I obey, I establish the prayer, I give alms and I give advice to every Muslim.” ففي (الصحيحين) عن جرير بن عبدالله البجلي رضي الله عنه قال: بايعت رسول الله - صلى الله عليه وعلى آله وسلم - على السمع والطاعة، وإقام الصلاة، وإتاء الزكاة، والنصح لكل مسلم. And in Ṣaḥīḥ Muslim, on the authority of Tamīm al-Dārī, may Allah be pleased with him that the Prophet ﷺ said: “al-dīn al-naṣīḥah (ie: the religion is advice).” وفي (صحيح مسلم) عن تميم الداري رضي الله عنه عن النبي - صلى الله عليه وعلى آله وسلم - أنه قال: " الدين النصيحة "، Matter of fact, Allah mentioned regarding some of his Prophets that they said {and advise you} [7:62]. بل يحكي الله عن بعض أنبيائه: " وأنصح لكم ". So regarding advice, the scholars have always advised each other on al-akhtāʾ (ie: errors), فمسألة النصح لا يزال العلماء يتناصحون فيما بينهم من الأخطاء، And clarified the error while preserving the virtue of the scholar if that was needed. وتبيين الخطأ مع ما للعالم من فضل، إذا احتيج إلى ذلك There is no harm in that and the help of Allah is sought. فهذا لا بأس به والله المستعان. Ġaratu ʿl-Ashriṭah 1/70-71 راجع كتاب غارة الأشرطه (1/70 - 71) 26th of Shawwāl 1434H. 26 شوال 1434هـ Muqbil b. Hādī al-Wādiʿī / مقبل بن هادي الوادعي http://muqbel.net/fatwa.php?fatwa_id=3501 @ilmtest [https://t.me/ilmtest]

[Part 4.1 Additional Benefits to Part 4 (Observations on Dr Ibraaheem Ar-Ruhayli; (NB: The details here are found in the Shaikh’s Majmoo 14/262-263)]

[Part 4.1 Additional Benefits to Part 4 (Observations on Dr Ibraaheem Ar-Ruhayli; (NB: The details here are found in the Shaikh’s Majmoo 14/262-263)]

Shaikh Rabee (may Allaah preserve him) was asked: Is Jarh and Tadeel (carried out against) specific individuals an affair (to be) specifically (carried out by) the scholars only, or can even the youth (i.e. those students of knowledge still in their youth) who possess knowledge (do so)? Answer: Jarh Wat-Tadeel must be accompanied with sound Aqeedah as pointed out by Khateeb al-Baghdaadee. And…

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Dealing with Criticisms in Our Era

Ibn ʿAbd al-Barr said: “Anyone who's ʿadālah (moral uprightness and justice) becomes clear to us, and his truthfulness in terms of knowledge has becomes clear to us, and he is a thiqqah (trustworthy), then the criticism against him from someone will not be looked into unless he (the one criticizing him) comes with criticism that has clear-cut evidence which is just, that can be correct in which he criticized him for in a way which can be witnessed and observed (ie: clear-cut).” وقال ابن عبد البر: «الصحيح في هذا الباب أن من صحت عدالته وثبتت في العلم أمانته وبانت ثقته وعنايته بالعلم لم يلتفت فيه إلى قول أحد إلا أن يأتي في جرحته بينة عادلة تصح بها جرحته على طريق الشهادات والعمل فيها من المشاهدة والمعاينة». Shaykh ʿAbd al-Raḥmān al-Muʿallimī al-Yamānī, al-Tankīl bimā fī Taʾnīb al-Kawtharī min ʾl-Abāṭīl 1/266 عبد الرحمن المعلمي اليماني، التنكيل بما في تأنيب الكوثري من الأباطيل ١/٢٦٦ http://shamela.ws/browse.php/book-12767/page-249 Website: https://www.al-jadwal.com Facebook: https://facebook.com/aljadwal1 Instagram: https://instagram.com/al_jadwal Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com Twitter: https://twitter.com/al_jadwal

Imam of Jarah wa Tadeel, Imam Ibn Ma'yeen رحمہ اللہ was asked about a man if he's (Thiqa) trustworthy or not?

So Imam Ibn Ma'yeen رحمہ اللہ replied:

كيف يكون من قتل الحسين ثقه

How can be a person (Thiqa) trustworthy when he's a murderer of Hussain عليه السلام?

[Tarikh al Kabeer La ibn Khaysama 2/945 #4033]

Thiqa - The term used in the science of Hadith to validate if the narrator is trustworthy or reliable of what he's narrating and on the basis of it he will be judged whether to take narration from him or not.

Asalam alaikum you mentioned spubs saying shaikh imran hossein quotes from ibn arabi. But i dont think you should be using spubs as a dalil for saying someone isnt upon the correct path. They arent exactly free from issues infact they have been spoken against by some ulema. They also have issues of hizbiyah.

Waalaykumasalam warahmatullahi wabarakatuh

Mmm.. I wasn't using spubs quote as a daleel. I was passing on the daleel they used.

No one is free from mistakes but here in this specific instance, they used the principles for general refutation which have been established by the ulama and applied it to this individual who falls under the category and such jarh wa tadeel is permissible according to our ulama by the students of knowledge & Allah knows best.

The issues of hizbiyah and the "some ulama" you're referring to, are matters which also have been addressed by the likes of shaykh ubayd al jabiree & shaykh rabee and other than them.

AllahuAlam, if the man is salafi and recognized by the ulama and spubs is incorrect, bring forth your daleel.

Is It Correct To Say Ar Radd Alal Mukhaalif (Refuting The Opponent) Is One Thing And Al-Jarh Wat-Ta’deel (Disparagement And Praise) Is Something Completely Different? - Shaykh Usaamah Al-Utaybee 

Is It Correct To Say Ar Radd Alal Mukhaalif (Refuting The Opponent) Is One Thing And Al-Jarh Wat-Ta’deel (Disparagement And Praise) Is Something Completely Different? – Shaykh Usaamah Al-Utaybee 

​Shaykh Usaamah Al-Utaybee said, “…The differentiation between ar-radd ‘alal-mukhaalif (refuting the opponent) and al-Jarh wat-Ta’deel (disparagement/criticism and praise) as a complete and total differentiation, this indicates…ignorance…(as although they are two different fields they are also connected). 

When Allah the Mighty and Majestic mentioned Fir’awn with kufr (disbelief) and that he…

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To sit in the circles of remembrance, with the teachers and scholars.

Knowledge is not achieved merely through extensive reading or by accumulating books. It is gained by studying with the people of knowledge, it is acquired from the scholars.

Knowledge is achieved, thus, by the scholars passing it on and is not just by collecting books as some people think. Some people today collect books, reading from the books of hadeeth, Jarh and Tadeel (the science of looking…

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Tadeele Arkan yani Ruku, Sajda, Qauma, Jalsa me kam az kam itni der theherna wajib hai jitne der me 1 bar سبحان اللہ kaha ja sake. "QAUMA" Ruku ke baad sidha khada hone ko Kehte hai aur "JALSA" 2 sajdo ke darmiyan sidha bethne ko kehte hai.(📚Bahar E Shariat Jild 1 Hissa 3.)

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Hadees mein Nasikh o Mansukh, Jarh o Tadeel, Tahkeem o Takhrij, Asma al ...

That Which Negates Precision From A Narrator

Thirdly: What are the matters that negate al-ḍabṭ (ie: accuracy) ثالثاً: ما يخرج باشتراط الضبط: 1) Kathrah al-Wahm (ie: making a lot of mistakes): When a narration has been conveyed to a narrator as mursal (ie: disconnected) but he connects it (ie: mistakenly mixing it with another chain of narration), or he raises an āthar (ie: a narration that is supposed to be attributed to a Companion) to the Prophet ﷺ (ie: making it mawqūf). 1 ـ كثرة الوَهْم: أن تكثر من الراوي الرواية على سبيل التَّوهُّم فَيَصِلَ الإسناد المرسل، ويرفع الأثر الموقوف ونحو ذلك. 2) When the narrator's narrations often opposes the narrations of one who is much more reliable than them, or (the narrations of) a group of reliable narrators. 2 ـ كثرة مخالفة الراوي لمن هو أوثق منه أو لجمع من الثقات. 3) Sū al-Ḥifdh: Someone who has a weak memory such that it cannot be established whether their narrations (when they narrate from memory) are accurate or not. 3 ـ سوء الحفظ: أن لا يترجح جانب إصابة الراوي على جانب خطئه بل يتساوى الاحتمالان. 4) Shiddah al-Ġaflah (ie: extreme negligence): When the narrator is not attentive and thus one cannot distinguish what is correct and what is a mistake from his narrations. 4 ـ شدّة الغفلة: أن لا يكون لدى الراوي من اليقظة والإتقان ما يميّز به الصواب من الخطأ في مروياته. 5) Fush al-Ġalaṭ (ie: making serious mistakes): The amount of times the narrator was mistaken (in his narrations) is greater than the amount of times they were correct in them. 5 ـ فحش الغلط: أن يزيد خطأ الراوي على صوابه زيادة فاحشة. 6) When the narrator's ignorance of the content of what he is narrating leads to him changing the meaning of the ḥadīth. 6 ـ جهل الراوي بمدلولات الألفاظ ومقاصدها وما يُحيْلُ معانيها ـ عند الرواية بالمعنى ـ حيث يتعيّن عند ذلك الأداء باللفظ الذي سمعه اتفاقاً لئلا يقع فيما يَصْرِفُ الحديث عن المعنى المراد به. 7) When a narrator (who relies on his notebooks for his precision) is negligent concerning preserving and maintaining what he wrote down. 7 ـ تساهل الراوي في مقابلة كتابه وتصحيحه وصيانته. ʿAbd al-ʿAzīz b. Muḥammad al-ʿAbd al-Laṭīf, Ḍawābiṭ al-Jarḥ wa ʿl-Taʿdīl 1/10 عبد العزيز بن محمد العبد اللطيف، ضوابط الجرح والتعديل ١/١٠ https://shamela.ws/rep.php/book/3237 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

Groups And Parties Are Labelled And Categorised Based On Sound Principles In Order to Distinguish Ahlus Sunnah From Ahlul Bidah, But Neither For The Purpose of Mere Name Calling Nor Illegal Partisan Vendetta

Groups And Parties Are Labelled And Categorised Based On Sound Principles In Order to Distinguish Ahlus Sunnah From Ahlul Bidah, But Neither For The Purpose of Mere Name Calling Nor Illegal Partisan Vendetta

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Categorising the people and attributing them to their creeds, religions and characteristics – with respect to [passing] judgement and [establishing] principles – is neither an innovated nor a new [aspect] of knowledge, rather it is knowledge of Jarh Wat Tadeel which will not cease in this Ummah as long as night and day exists.…

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Tadeel تعدیل Name Meaning In Urdu Boys Name

Tadeel is a Muslim Boy name Lucky number for name Tadeel is 1. Lucky days for name Tadeel are Friday, Monday and lucky metals are Silver for name Tadeel. Lucky stones for name Tadeel are Emerald.

Urdu names and meanings, Urdu name dictionary of Tadeel, and other Boy names. Urdu names meaning dictionary for Muslim boys, and Muslim girls, Urdu baby name like Tadeel and others. A complete Urdu names dictionary, a complete Arabic and Islamic name encyclopedia for new born babies. Tadeel Urdu names English meaning. Check Tadeel name English and Urdu spelling.

The Great Memorizer

Abū Bakr Muḥammad b. Isḥāq b. Khuzaymah said: “I have not seen under the sky anyone having more knowledge of and had better memorization of the ḥadīth of Allāh's Messenger ﷺ than Muḥammad b. Ismāʿīl (al-Bukhārī).” ثُمَّ قَالَ: سَمِعْتُ أَبَا الطَّيِّبِ مُحَمَّدَ بنَ أَحْمَدَ المُذَكِّرَ، سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بنَ إِسْحَاقَ بنِ خُزَيْمَةَ يَقُوْلُ: مَا رَأَيْتُ تَحْتَ أَديمِ السَّمَاءِ أَعْلَمَ بِحَدِيْثِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- وَأَحْفَظَ لَهُ مِنْ مُحَمَّدِ بنِ إِسْمَاعِيْلَ. Imām al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 12/431 الذهبي، سير أعلام النبلاء ١٢/٤٣١ http://shamela.ws/browse.php/book-10906/page-7920 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

Much of The Modern Day Criticisms

And Al-Ḥāfidh al-Ḏahabī said: “A lot of the speech of al-aqrān (ie: contemporary scholars) against one another yuṭwá (ie: should not even be considered) wa-lā yurwá (ie: should not be spread), wa-lā yuṭraḥ (ie: should be discarded), with regards to the criticisms (from one contemporary to another), the man (ie: one being critisized) should be dealt with fairly.” وقد قال الحافظ الذهبي: ((... كثير من كلام الأقران بعضهم في بعض ينبغي أن يُطوى ولا يُرْوى ويُطرح ولا يجعل طعناً ويعامل الرجل بالعدل والقسط)). ʿAbd al-ʿAzīz b. Muḥammad al-ʿAbd al-Laṭīf, Ḍawābiṭ al-Jarḥ wa ʿl-Taʿdīl 1/38 عبد العزيز بن محمد العبد اللطيف، ضوابط الجرح والتعديل ١/٣٨ https://shamela.ws/rep.php/book/3237 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

From the Principles of Jarh wa Tadeel: The Speech Between Enemies (Without Proofs) is Not Listened To

I say: We do not give attention to your words about your adversary on account of the ongoing enmity (between you), just as his words about you are also not to be listened to. For I have seen that Ibn Mandah levelled defamatory abuse against Abū Nuʿaym, tabdīʿ and also [stated] that which I do not wish to mention. Each of them are ṣudūq [truthful] in and of themselves and are not to be accused in terms of their transmission, and all praise is due to Allāh. قُلْتُ: لاَ نعبأُ بِقَولكَ فِي خَصمكَ للعدواةِ السَّائِرَة، كَمَا لاَ نَسْمَعُ أَيْضاً قَوْلَه فِيك، فَلَقَدْ رَأَيْتُ لاِبْنِ مَنْدَة حَطّاً مُقذِعاً عَلَى أَبِي نُعَيْمٍ وَتَبْدِيْعاً، وَمَا لاَ أُحِبُّ ذِكرَهُ، وَكُلٌّ مِنْهُمَا فَصدوقٌ فِي نَفْسِهِ، غَيْرُ مُتَّهَمٍ فِي نَقلِهِ بِحمدِ الله. Imām al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 17/34 الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ١٧/٣٤ http://shamela.ws/browse.php/book-10906/page-10445 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net