#mercy in Arabic is Rahma
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Feliz Cumpleaños @shorukarts!!! 🎂 🎉 You’re now officially old (I’m also 18 🥲)
Sorry if this gift is late, I already had this piece finished. But my artsy-big-brain thought to make a special bonus to the birthday girl, so here’s a potential outline for this Muslim!Frans AU, let’s call it RahmaTale for now.
* The AU takes place somewhere in Malaysia. Since I head-canon Frisk as Southeast Asian (for me, Filipino) and this Frisk practices Islam openly, Malaysia is good place as it’s 61% Muslim.
* Monsters were already freed several years ago and have been living among humans for sometime now. However, the monster don’t have many rights and options to succeeded. This is out of fear of monster’s ability for magic which is profoundly restricted to use unless otherwise.
* Among the limited rights to monsters is getting an education among humans. Monsters are educated, but can’t go to public school (and some cases college) with humans. There are some exceptions to monsters, but they’re mostly the rich ones.
* With some pushback of the monsters and a few humans that support them, the government finally allowed monsters to go to public school among humans.
* Frisk’s school, which is known to be highly intelligent and innovative, is one of the first schools to accept monsters if they pass a difficult test that human students are also given.
I’m leaving it to that since I would like Shorukarts to also be able to add some things. For example, how maybe Frisk and Sans meet and interact with one other. In addition, I may not know what are some inside Muslim customs that the internet can’t find to tell me. But some other notes are that both Undertale and Deltarune characters are here as shown by little Kris’s appearance. Kris is Frisk’s nephew while Chara is Frisk’s best friend. Chara doesn’t go to the same school as Frisk, but they regularly hangout, often when Frisk is babysitting Kris. Also Chara has a huge distrust for monsters and always warns Frisk about them if not more than Frisk’s mother.
Again, happy birthday to Shorukarts!!👏🎊🎁
#frans#sans x frisk#fransart#frisk x sans#undertale frans#frans au#my art#fanart#Muslim frisk#Muslim sans#according to Google#mercy in Arabic is Rahma#so I’m temporary calling it RahmaTale#unless otherwise
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Your past maybe black and filthy with many sins and disobedience, however, you still have the chance to brighten your future with obedience and many righteous deeds.
#Alhamdulillah#islam#muslims#deen#dawah#dua#arabic#reminders#quran#ayat#verses#readquran#islamic contnet#islamic designs#muslim reverts#rahma#mercy#muslim convert#arabs#اسلاميات#اسلام#عربي#دين#دعوة#رحمة#مسلم#قران#ايات#تذكير#مسلمة
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AR-RAHMAAN - (The Beneficent) ٱلْرَّحْمَـانُ
He who wills goodness and mercy for all His creatures
Allah is Ar-Rahmaan (in arabic: ٱلْرَّحْمَـانُ). He is the One who blesses all His creation with prosperity and devoid from disparity. He is most merciful, kind, and loving towards all creation. His Rahma is all inclusive and embraces all.
Reflection:
The belief in Allah's mercy is beneficial to a believer because it causes an individual to reflect on their ability to be merciful themselves. Narrated Jarir bin `Abdullah: Allah's Messenger (ﷺ) said, "Allah will not be merciful to those who are not merciful to mankind." [3] It also encourages a believer to do good, to act with virtue so that they can receive the mercy of their Lord, "As for those who believe and do good, the Most Compassionate will certainly bless them with genuine love" (Surah Maryam ayah 96)
'Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (peace be upon him) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (ﷺ) said: Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah, so far as it lies in her power, she would never throw the child in Fire.' Thereupon Allah's Messenger (ﷺ) said: Allah is more kind to His servants than this woman is to her child. [4]
Allah's mercy is vast and is described by Prophet ﷺ to be greater than a mother's love for her child. In Imam Zarruq's book, The loftiest goal in elucidating Allah's most beautiful names he recommends attaching oneself to this name through "fellowship, hope, behaving with extreme affection because of firm trust in His affection." Know Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ is all-wise and all-knowing, you're forgiveness towards others, and their imperfections will be rewarded on the day of judgment. Lead with hope and compassion and seek to assist those who are misguided as they are in need. And on a concluding note for this name, begin every task by calling upon Ar-Rahman through the phrase, "Bismillah Hir-Rahman Nir-Rahim," which means "In the name of God, The Most Gracious, The Most Merciful." All things are only made possible with Allah's blessing. We, too, require His mercy and grace in all matters.
Hadith References:
[1] Sahih Muslim 2753
[2] Sunan al-Tirmidhi 1924
[3] Sahih al-Bukhari 7376
[4] Sahih al-Bukhari 5999 & Sahih Muslim 2754
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DU’A QUNOOT FOR WITR SALAH
Du’a Qunoot (or sometimes referred to as du’a-e-qunoot or qunoot du’a) is a special supplication which is mentioned in the Hadith.
It is often recited and known for its association with the Witr salah.
However, people from the Shafi’i school may know the qunoot du’a to be recited regularly in Salatul Fajr prayer. And other schools have other positions.
So…. which is the correct view?
The correct position is that the Qunoot du’a can be done at anytime, the Prophet (ﷺ) was recorded in many authentic hadith narrations as saying the Qunoot du’a in both fajr, Maghrib and in ‘Isha. [1,2,3]
Now, it is not mandatory that Qunoot du’a be recited in the Witr Salah. If you go to any masjid across the globe you may have noticed the Imam’s reciting du’as, which come straight from the heart which may include different hadith and Qur’anic du’as.
But it is the Sunnah or mustahabb (recommended) to recite the Qunoot du’a during Witr based off the Hadith.
[4]
WHAT IS THE QUNOOT DU’A IN ARABIC:
Narrated by Al-Hasan ibn Ali (who is the grandson of Muhammad (ﷺ)) he said he was taught by the Prophet (ﷺ) to say the Qunoot du’a in Arabic as follows: [5]
اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
TRANSLITERATION AND ENGLISH TRANSLATION:
Inshaa Allah you will find the transliteration useful in your memorization and reading process. Below is the english translation of Qunoot du’a.
Transliteration: Allahumma ihdini feeman hadayt, wa a’fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta’alait.
Translation: “O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.
”
Hanafi commonly recite second version of Du’a-e-Qunoot.
اَللَّهُمَّ إنا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِئْ عَلَيْكَ الخَيْرَ وَنَشْكُرُكَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ ئَّفْجُرُكَ اَللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّئ وَنَسْجُدُ وَإِلَيْكَ نَسْعأئ وَنَحْفِدُ وَنَرْجُو رَحْمَتَكَ وَنَخْشآئ عَذَابَكَ إِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحَقٌ
Allahumma inna nasta-eenoka wa nastaghfiruka wa nu’minu bika wa natawakkalu alaika wa nusni alaikal khair, wa nashkuruka wala nakfuruka wa nakhla’o wa natruku mainyafjuruka, Allahumma’ iyyaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narju Rahma taka wa nakhshaa ‘azaabaka inna ‘azaabaka bil kuffaari mulhiq
Meaning: O Allah! We invoke you for help, and beg for forgiveness, and we believe in you and have trust in you and we praise you, in the best way we can; and we thank you and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah! We worship you and prostrate ourselves before you, and we hasten towards you and serve you, and we hope to receive your mercy and we dread your torment. Surely, the disbelievers shall incur your torment.
WHICH OF THE TWO SHOULD WE RECITE?
Ibn ‘Uqayl al-Hanbali (Rahimullah ‘alaih) narrated that dua’s narrated from the Prophet (ﷺ) should be what is recited as regular word, and anything added to it is by way of a concession. He said: What is mustahabb in our view is that which was narrated by al-Hasan ibn ‘Ali (RadiyAllahu ‘anhumaa) from the Prophet (SallAllahu ‘alaihi wa Sallam): “Allahumma ihdini…” – the well-known Hadeeth.
He said: If one adds to that the words narrated from ‘Umar (RadiyAllahu ‘anhu), “Allahumma inna nasta‘eenuka… (O. Allah, we seek Your help)…”, there is nothing wrong with that. End quote.
This was quoted by Ibn Muflih in his comment on al-Muharrar, 1/89
DU’A QUNOOT BEFORE OR AFTER RUKU’
Most scholars say the Qunoot du’a should come after bowing or after the Ruku’ (i.e. after saying Sami Allahu liman Hamidah, Rabbanaa lakal Hamd). You would then raise your hands for supplication and recite the Qunoot du’a. After finishing the Imam would say Takbeer, “Allahu Akbar” and go into Sujood. It’s also acceptable the Qunoot du’a be done before going into the Ruku’. [6]
CAN THE QUNOOT DU’A BE FOUND IN THE HOLY QURAN?
No, the Qunoot du’a is not mentioned in the Holy Qur’an as it is the Sunnah of the Prophet (ﷺ).
QUNOOT DU’A SOURCES FROM HADITH:
[1] Qunoot du’a in Fajr – Narrated Muhammad bin Seereen (RadiyAllahu ‘anhu): Anas (RadiyAllahu ‘anhu) was asked, “Did the Prophet (ﷺ) recite Qunoot du’a in the Fajr prayer?” Anas (RadiyAllahu ‘anhu) replied in the affirmative. He was further asked, “Did he recite Qunoot du’a before bowing?” Anas (RadiyAllahu ‘anhu) replied, “He recited Qunoot du’a after bowing for some time (for one month).” Sahih al-Bukhari 1001
[2] Qunoot du’a in Subh Prayer and Maghrib – Al-Bara bin Azib (RadiyAllahu ‘anhu) narrated: “The Prophet (SallAllahu ‘alaihi wa Sallam) would perform the Qunoot du’a in the Subh and Maghrib prayers.” Sahih (Darussalam) Jami At-Tirmidhi 401
[3] Qunoot du’a in Witr during third Raka’t – It was narrated from Ubayy bin Ka’b (RadiyAllahu ‘anhu) that: The Messenger of Allah (ﷺ) used to pray witr with three Rak’ahs. In the first he would recite: “Glorify the Name of Your Lord, the Most High” in the second: “Say: O you disbelievers!”, and in the third: “Say: He is Allah, (the) One”. And he would say the Qunoot du’a before bowing, and when he finished he would say: Subhan-al-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time. Sahih (Darussalam) Sunan an-Nasa’i 1699
[4] Qunoot du’a in Witr – Abu Dawud (RadiyAllahu ‘anhu) said: This version of tradition is not well know. There is doubt that Hafs (RadiyAllahu ‘anhu) might have narrated this tradition from some other narrator than Mis’ar (RadiyAllahu ‘anhu). Abu Dawud said: It is reported that Ubayy (b. Ka’b) (RadiyAllahu ‘anhu) used to recited the supplication (in the Witr) in the second half of Ramadan. Sahih (Al-Albani) Sunan Abi Dawud 1427
[5] Source for what is to be recited in Qunoot du’a – Narrated Al-Hasan ibn Ali (RadiyAllahu ‘anhumaa): The Messenger of Allah (ﷺ) taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the Witr.) They were: “O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord.” Sahih (Al-Albani) Sunan Abi Dawud 1425
[6] Qunoot du’a Before or After Ruku’ – It was narrated that Anas bin Malik (RadiyAllahu ‘anhu) said: He was asked about Qunoot du’a in the Subh prayer, and he said: “We used to recite Qunoot du’a before Ruku’ and afterwards.” Hasan (Darussalam) Sunan Ibn Majah 1183
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Healthcare Charity Organizations | Rahma Worldwide Aid & Development
Healthcare Charity Organizations are essential in ensuring that people have access to healthcare services and resources, regardless of their economic status. Rahma Worldwide is a charity organization that is dedicated to improving healthcare access and delivering humanitarian aid to underserved communities around the world. In this blog post, we will explore Rahma Worldwide brand name and the important work that the organization does.
Rahma Worldwide is an Arabic word that means “mercy” or “compassion.” The name is a perfect reflection of the organization’s core values and mission. Rahma Worldwide was founded in 2014 with the aim of providing healthcare services and humanitarian aid to people in need. Since its inception, the organization has been committed to improving the health and well-being of underserved communities across the globe.
One of the key features of Rahma Worldwide is its focus on collaboration and partnerships. The organization works closely with local governments, non-governmental organizations, and other stakeholders to identify the needs of the communities it serves and develop tailored solutions to meet those needs. Rahma Worldwide recognizes that effective healthcare delivery requires a multi-faceted approach that involves not just medical services, but also education, awareness-raising, and community outreach.
Rahma Worldwide’s healthcare programs cover a range of services, including primary care, maternal and child health, mental health, and emergency response.
The organization also provides humanitarian aid in the form of food, water, shelter, and other basic necessities to communities affected by conflict, disasters, or displacement.
In conclusion, Rahma Worldwide is a healthcare charity organization that is making a difference in the lives of underserved communities around the world. Its brand name reflects its core values of mercy and compassion, and its commitment to collaboration and partnership. Through its healthcare programs, humanitarian aid, and advocacy initiatives, Rahma Worldwide is transforming the healthcare landscape and working towards a more just and equitable world.
#Best Charities in America#Educational Charities in the US#Best Islamic Charity Organizations#Best Charity for Syria#Mental Health Charity Organizations#Nonprofit Organizations in Michigan
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What is the meaning of Al Rahman?
The Most Merciful, The Entirely Merciful
The name Ar-Rahmaan is most commonly translated as The Most Merciful, The Entirely Merciful, The Most Gracious, The Most Beneficent
Does Rahman mean Merciful?
So, Ar-Rahman means Allah's mercy in general and for all creation, and Ar-Raheem means Allah's compassion and extra mercy especially for the believers
Why is Allah called Al Rahman?
Allah is Ar-Rahmaan (in arabic: ٱلْرَّحْمَـانُ). He is the One who blesses all his creation with prosperity and devoid from disparity. He is most merciful, kind, and loving towards all creation. His Rahma is all inclusive and embraces all.
https://www.youtube.com/watch?v=36CuQo2SDlY
https://www.youtube.com/watch?v=36CuQo2SDlY
#Ar Rahman#The Most Beneficent#Who is Ar Rahman#arahman#Ar rahman meaning The Most Beneficent#Ar rahman meaning#99 Names of Allah#AsmaWasSifat#asmaul husna#Allah;s Names#Al Rahman#Ar-Rahmaan#the meaning of Al Rahman
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1/99
The 99 Name of Allah (SWT)
Ar-Rahmaan (The Beneficent)
ٱلْرَّحْمَـانُ : Written In Arabic
Allah is Ar-Rahmaan. He is the One who blesses all his creation with prosperity and devoid from disparity. He is most merciful, kind, and loving towards all creation. His Rahma is all inclusive and embraces all.
There are 169 mentions of Ar-Rahman throughout the entire Qur'an. The one most famously referenced in works as an example is the above from Surah al-Isra, "Say, 'Call upon Allah or call upon the Most Merciful. Whichever [name] you call – to Him belong the best names.' And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way." (17:110)
#quraan#duaa#islamquotes#alhamdulillah#quran#hadeeth#dawah#muslim#allahﷻ#allah#welcome to islam#islampost#islam#knowledge#learning
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Asmaa ‘Un-Nabi ﷺ
(Sollallahu Ta’aala ‘alaihi Wa Sallam)
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*Arabic Intro and Ending Coming Soon
سيدنا محمد (صلى الله عليه وآله وسلم)
سيدنا أحمد (صلى الله عليه وآله وسلم)
سيدنا حامد (صلى الله عليه وآله وسلم)
سيدنا محمود (صلى الله عليه وآله وسلم)
سيدنا أحيد (صلى الله عليه وآله وسلم)
سيدنا وحيد (صلى الله عليه وآله وسلم)
سيدنا ماح (صلى الله عليه وآله وسلم)
سيدنا حاشر (صلى الله عليه وآله وسلم)
سيدنا عاقب (صلى الله عليه وآله وسلم)
سيدنا طه (صلى الله عليه وآله وسلم)
سيدنا يس (صلى الله عليه وآله وسلم)
سيدنا طاهر (صلى الله عليه وآله وسلم)
1. Zaalika asmaa ‘u sayyidinaa wa nabiyyinaa wa maulaana Muhammad-in sollallahu ‘alaihi wa sallam mia’taani wawaahidun-wahiya haazihii Allahumma solli wa sallim wa baarik ‘alaa manis-muhuu sayyiduna Muhammad-un sollahu ‘alaihi wa sallama
2. Sayyidina Ahmadu (Sollallahu ‘Alaihi Wasallam)
3. Sayyiduna Haamidun (Sollallahu ‘Alaihi Wasallam)
4. Sayyiduna Mahmuudun (Sollallahu ‘Alaihi Wasallam)
5. Sayyiduna ahiidun (Sollallahu ‘Alaihi Wasallam)
6. Sayyiduna wahiidun (Sollallahu ‘Alaihi Wasallam)
7. Sayyiduna Maahin (Sollallahu ‘Alaihi Wasallam)
8. Sayyiduna haashirun (Sollallahu ‘Alaihi Wasallam)
9. Sayyiduna ‘aaqibun (Sollallahu Alaihi Wasallam)
10. Sayyiduna toohaa (Sollallahu ‘Alaihi Wasallam)
11. Sayyiduna yaasiin (Sollallahu ‘Alaihi Wasallam)
12. Sayyiduna Tohirun (Sollallahu ‘Alaihi Wasallam)..
Ya Allah, bless, sanctify and grant peace to the one named Muhammad (The Praised One) Allah, s blessing and peace be upon him!
Ya Allah, bless, sanctify and grant peace to the one named Ahmad (The most Praised), Allah, s blessing and peace be upon him!
Ya Allah, bless, sanctify and grant peace to the one named Hamed (The Praiser), Allah, s blessing and peace be upon him!
Ya Allah, bless, sanctify and grant peace to the one named Muhammad (The most highly Praised), Allah, s blessing and peace be upon him. Aheed (name of the Prophet in the Torah) Allah, s blessings and peace be upon him. Waheed (The Unique) Allah, s blessings and peace be upon him. Mah (The effacer), Allah, s blessings and peace be upon him. Hashir (The Gatherer), Allah, s blessings and peace be upon him. ‘Aqib (The last in succession), Allah, s blessings and peace be upon him. Taha (Surah of the Holy Qur‘an), Allah, s blessings and peace be upon him. Tahir (The Pure) Allah, s blessings and peace be upon him…
سيدنا مطهر (صلى الله عليه وآله وسلم)
سيدنا طيب (صلى الله عليه وآله وسلم)
سيدنا سيد (صلى الله عليه وآله وسلم)
سيدنا رسول (صلى الله عليه وآله وسلم)
سيدنا نبى (صلى الله عليه وآله وسلم)
سيدنا رسول الرحمة (صلى الله عليه وآله وسلم)
سيدنا قيم (صلى الله عليه وآله وسلم)
سيدنا جامع (صلى الله عليه وآله وسلم)
سيدنا مقتف (صلى الله عليه وآله وسلم)
سيدنا مقفى (صلى الله عليه وآله وسلم)
سيدنا رسول الملاحم (صلى الله عليه وآله وسلم)
سيدنا رسول الراحة (صلى الله عليه وآله وسلم)
سيدنا كامل (صلى الله عليه وآله وسلم)
سيدنا إكليل (صلى الله عليه وآله وسلم)
سيدنا مدثر (صلى الله عليه وآله وسلم)
سيدنا مزمل (صلى الله عليه وآله وسلم)
سيدنا عبد الله (صلى الله عليه وآله وسلم)
سيدنا حبيب الله (صلى الله عليه وآله وسلم)
سيدنا صفى الله (صلى الله عليه وآله وسلم)
سيدنا نجى الله (صلى الله عليه وآله وسلم)
سيدنا كليم الله (صلى الله عليه وآله وسلم)
سيدنا خاتم الأنبياء (صلى الله عليه وآله وسلم)
سيدنا خاتم الرسل (صلى الله عليه وآله وسلم)
سيدنا محي (صلى الله عليه وآله وسلم)
13. Sayyiduna Mutahharun (Sollallahu ‘Alaihi Wasallam)
14. Sayyiduna Toiyibun (Sollallahu ‘Alaihi Wasallam)
15. Sayyiduna Saiyidun (Sollallahu ‘Alaihi Wasallam)
16. Sayyiduna Rasuulun (Sollallahu ‘Alaihi Wasallam)
17. Sayyiduna Nabiyyun (Sollallahu ‘Alaihi Wasallam)
18. Sayyiduna Rasuulur-rahmat i(Sollallahu ‘Alaihi Wasallam)
19. Sayyiduna Qayyimu (Sollallahu ‘Alaihi Wasallam)
20. Sayyiduna Jaami ‘un (Sollallahu ‘Alaihi Wasallam)
21. Sayyiduna Muqtafin (Sollallahu ‘Alaihi Wasallam)
22. Sayyiduna Muqaffi (Sollallahu ‘Alaihi Wasallam)
23. Sayyiduna Rasuulul-malaahimi (Sollallahu ‘Alaihi Wasallam
24. Sayyiduna Rasuulur-raaahatun (Sollallahu ‘Alaihi Wasallam)
25. Sayyiduna Kaamilun (Sollallahu ‘Alaihi Wasallam)
26. Sayyiduna Ikliilun (Sollallahu ‘Alaihi Wasallam)
27. Sayyiduna Mudath-thirun (Sollallahu ‘Alaihi Wasallam)
28. Sayyiduna Muzammilun (Sollallahu ‘Alaihi Wasallam)
29. Sayyiduna ‘Abdallahi (Sollallahu ‘Alaihi Wasallam)
30. Sayyiduna Habiibillahi (Sollallahu ‘Alaihi Wasallam)
31. Sayyiduna Safiyullahi (Sollallahu ‘Alaihi Wasallam)
32. Sayyiduna Najiyyullahi (Sollallahu ‘Alaihi Wasallam)
33. Sayyiduna Kaliimullahi (Sollallahu ‘Alaihi Wasallam
34. Sayyiduna Khaatimul-ambiyaa‘i (Sollallahu ‘Alaihi Wasallam)
35. Sayyiduna Khaatimur-rusuli (Sollallahu ‘Alaihi Wasallam)
36. Sayyiduna Muhyi (Sollallahu ‘Alaihi Wasallam)...
Mathir (the Purifier) Allah, s blessings and peace be upon him. Taiyeb (The Good) Allah's blessings and peace be upon him, Saiyed (The Master) Allah’s blessings and peace be upon him, Rasool (The Messenger) Allah’s blessings and peace be upon him, Nabi (The Prophet) Allah’s blessings and peace be upon him, Rasool ur-Rahma (The Messenger of Mercy) Allah’s blessings and peace be upon him, Qayim (The straight one) Allah’s blessings and peace be upon him, Jami (The collector) Allah’s blessings and peace be upon him, Muqtif (The Selected) Allah’s blessings and peace be upon him, Muqfi (The Best Example) Allah’s blessings and peace be upon him, Rasool al-Malahim (The messenger of fierce Battle) Allah’s blessings and peace be upon him, Rasool al-Rahan (The messenger of Rest) Allah’s blessings and peace be upon him, Kamil (The Perfect) Allah’s blessings and peace be upon him, Iklil (The Crown) Allah, blessings and peace be upon him, Mudathir (The Covered One) Allah’s blessings and peace be upon him, Muzzamil (The One Wrapped Up) Allah’s blessings and peace be upon him, Bdullah (The Slave of Allah (Subhaanahu wa ta’ala) Allah’s blessings and peace be upon him, Habibullah (The Beloved of Allah) Allah’s blessings and peace be upon him, Safiyullah (The Intimate of Allah) Allah’s blessings and peace be upon him, Najiyullah (the Confident of Allah) Allah’s blessings and peace be upon him, Kalimullah (The Speaker with Allah(Subhaanahu wa ta’ala) Allah’s blessings and peace be upon him, Khatim ul-Ambiya (Seal of the Prophet) Allah’s blessings and peace be upon him, Khatim-ur Rasuul (The seal of the Messenger) Allah’s blessings and peace be upon him, Muhyi (the Reviver) Allah’s blessings and peace be upon him,
سيدنا منج (صلى الله عليه وآله وسلم)
سيدنا مذكر (صلى الله عليه وآله وسلم)
سيدنا ناصر (صلى الله عليه وآله وسلم)
سيدنا منصور (صلى الله عليه وآله وسلم)
سيدنا نبىالرحمة (صلى الله عليه وآله وسلم)
سيدنا نبىالتوبة (صلى الله عليه وآله وسلم)
سيدنا حريص عليكم (صلى الله عليه وآله وسلم)
سيدنا معلوم (صلى الله عليه وآله وسلم)
سيدنا شهير (صلى الله عليه وآله وسلم)
سيدنا شاهد (صلى الله عليه وآله وسلم)
سيدنا شهيد (صلى الله عليه وآله وسلم)
سيدنا مشهود (صلى الله عليه وآله وسلم)
سيدنا بشير (صلى الله عليه وآله وسلم)
سيدنا مبشر (صلى الله عليه وآله وسلم)
سيدنا نذير (صلى الله عليه وآله وسلم)
سيدنا منذر (صلى الله عليه وآله وسلم)
سيدنا نور (صلى الله عليه وآله وسلم)
سيدنا سراج (صلى الله عليه وآله وسلم)
سيدنا مصباح (صلى الله عليه وآله وسلم)
سيدنا هدى (صلى الله عليه وآله وسلم)
سيدنا مهدى (صلى الله عليه وآله وسلم)
سيدنا منير (صلى الله عليه وآله وسلم)
سيدنا داع (صلى الله عليه وآله وسلم)
سيدنا مدعو (صلى الله عليه وآله وسلم)
37. Sayyiduna Munjin (Sollallahu ‘Alaihi Wasallam)
38. Sayyiduna Muzakkirun (Sollallahu ‘Alaihi Wasallam)
39. Sayyiduna Naasirun (Sollallahu ‘Alaihi Wasallam)
40. Sayyiduna Mansuurun (Sollallahu ‘Alaihi Wasallam)
41. Sayyiduna Nabiyyur-rahmati (Sollallahu ‘Alaihi Wasallam)
42. Sayyiduna Nabiyyut-taubati (Sollallahu ‘Alaihi Wasallam)
43. Sayyiduna Hariisun ‘alaikum (Sollallahu ‘Alaihi Wasallam)
44. Sayyiduna ma’luumun (Sollallahu ‘Alaihi Wasallam)
45. Sayyiduna shahiirun (Sollallahu ‘Alaihi Wasallam)
46. Sayyiduna Shaahidun (Sollallahu ‘Alaihi Wasallam)
47. Sayyiduna Shahiidun (Sollallahu ‘Alaihi Wasallam)
48. Sayyiduna Mashhuudun (Sollallahu ‘Alaihi Wasallam)
49. Sayyiduna Bashiirun (Sollallahu ‘Alaihi Wasallam)
50. Sayyiduna Mubash-shirun (Sollallahu ‘Alaihi Wasallam)
51. Sayyiduna Naziirun (Sollallahu ‘Alaihi Wasallam)
52. Sayyiduna Munzirun (Sollallahu ‘Alaihi Wasallam)
53. Sayyiduna Nuurun (Sollallahu ‘Alaihi Wasallam)
54. Sayyiduna Siraajun (Sollallahu ‘Alaihi Wasallam)
55. Sayyiduna Misbaahun (Sollallahu ‘alaihi Wasallam)
56. Sayyiduna Hudan (Sollallahu ‘Alaihi Waslam)
57. Sayyiduna Mahdiyyu (Sollallahu ‘Alaihi Wasallam)
58. Sayyiduna Muniirun (Sollallahu ‘Alaihi Wasallam)
59. Sayyiduna daa‘in (Sollallahu ‘Alaihi Wasallam)
60. Sayyiduna Mad‘uwwun (Sollallahu ‘Alaihi Wasallam)..
Munji (the Rescuer) Allah's blessings and peace be upon him,
Muthakkir (The Reminder) Allah's blessings and peace be upon him,
Nasir (The Helper) Allah's blessings and peace be upon him,
Mansoor (The Victorious one) Allah's blessings and peace be upon him,
Nabiy ur-Rahman (The Prophet of Mercy) Allah's blessings and peace be upon him,
Nabiy ut-Tauba (The Prophet of Repentance) Allah's blessings and peace be upon him,
Haris Alaykum (The Watchful over you) Allah’s blessings and peace be upon him,
Ma’lum( The known One) Allah’s blessings and peace be upon him,
Shair (The Famous) Allah’s blessings and peace be upon him,
Shahid (The witnesser) Allah’s blessings and peace be upon him,
Shaheed (The Witness) Allah’s blessings and peace be upon him
Mashhood (The Attested) Allah’s blessings and peace be upon him,
Bashir (The news bringer) Allah's blessings ad peace be upon him,
Mubashir (The Spreader of Good News) Allah’s blessings and peace be upon him,
Nathir (The Warner) Allah’s blessing and peace be upon him
Munthir (‘Admonisher) Allah’s blessing and peace be upon him,
Nur (The Light) Allah’s blessings and peace be upon him,
Siraj (The Lamp) Allah’s blessings and peace be upon him,
Misbah (The Lantern) Allah’s blessings and peace be upon him,
Huda (The Guidence) Allah’s blessings and peace be upon him,
Mahdi (the Rightly Guided One) Allah's blessings and peace be upon him,
Munir (The Illumined One) Allah's blessings and peace be upon him,
Da’a (the Caller) Allah's blessings and peace be upon him,
Madu‘u (The Called One) Allah’s blessings and peace be upon him,
سيدنا مجيب (صلى الله عليه وآله وسلم)
سيدنا مجاب (صلى الله عليه وآله وسلم)
سيدنا حفى (صلى الله عليه وآله وسلم)
سيدنا عفو (صلى الله عليه وآله وسلم)
سيدنا ولى (صلى الله عليه وآله وسلم)
سيدنا حق (صلى الله عليه وآله وسلم)
سيدنا قوى (صلى الله عليه وآله وسلم)
سيدنا أمين (صلى الله عليه وآله وسلم)
سيدنا مأمون (صلى الله عليه وآله وسلم)
سيدنا كريم (صلى الله عليه وآله وسلم)
سيدنا مكرم (صلى الله عليه وآله وسلم)
سيدنا مكين (صلى الله عليه وآله وسلم)
سيدنا متين (صلى الله عليه وآله وسلم)
سيدنا مبين (صلى الله عليه وآله وسلم)
سيدنا مؤمل (صلى الله عليه وآله وسلم)
سيدنا وصول (صلى الله عليه وآله وسلم)
سيدنا ذوقوة (صلى الله عليه وآله وسلم)
سيدنا ذوحرمة (صلى الله عليه وآله وسلم)
سيدنا ذومكانة (صلى الله عليه وآله وسلم)
سيدنا ذوعز (صلى الله عليه وآله وسلم)
سيدنا ذوفضل (صلى الله عليه وآله وسلم)
سيدنا مطاع (صلى الله عليه وآله وسلم)
سيدنا مطيع (صلى الله عليه وآله وسلم)
سيدنا قدم صدق (صلى الله عليه وآله وسلم)
61. Sayyiduna Mujiibun (Sollallahu 'Alaihi Wasallam)
62. Sayyiduna Mujaabun (Sollallahu 'Alaihi Wasallam)
63. Sayyiduna Hafiyyu (Sollallahu 'Alaihi Wasallam)
64. Sayyiduna 'Afuwwun (Sollalahu 'Alaihi Wasallam)
65. Sayyiduna Waliyyu (Sollallahu 'Alaihi Wasallam)
66. Sayydiduna haqqu (Sollallahu 'Alaihi Waallam)
67. Sayyiduna qawiyyu (Sollallahu 'Alaihi Wasallam)
68. Sayyiduna Amiinun (Sollallahu 'Alaihi Wasallam)
69. Sayyiduna Maa'muunun (Sollallahu 'Alaihi Wasallam)
70. Sayyiduna kariimun (Sollallahu 'Alaihi Wasallam)
71. Sayyiduna Mukarramun (Sollallahu 'Alaihi Wasallam
72. Sayyiduna Makiinun (Sollallahu 'Alaihi Wasallam)
73. Sayyiduna Matiinun (Sollallahu 'Alaihi Wasallam)
74. Sayyiduna Mubiinun (Sollallahu 'Alaihi Wasallam)
75. Sayyiduna mu 'ammilun (Sollallahu 'Alaihi Wasallam)
76. Sayyiduna Wasuulun (Sollallahu 'Alaihi Wasallam)
77. Sayyiduna zuu-quwwatin (Sollallahu 'Alaihi Wasallam)
78. Sayyiduna zuu-hurmatin (Sollallahu 'Alaihi Wasallam)
79. Sayyiduna Zuu-makaanatin (Sollallahu 'Alaihi Wasallam)
80. Sayyiduna Zuu-'izzin (Sollalahu 'Alaihi Wasallam)
81. Sayyiduna Zuu-fadhlin(Sollallahu 'Alaihi Wasallam)
82. Sayyiduna Mutaa'un (Sollallahu 'Alaihi Wasallam)
83. Sayyiduna Mutii'un (Sollallahu 'Alaihi Wasallam)
84. Sayyiduna Qadamun sidqin (Sollalahu 'Alaihi Wasallam)…
Mujib (the Responsive) Allah's blessings and peace be upon him,
Mujab (The One Responded to) Allah's blessings and peace be upon him,
Hafiy (The Welcoming) Allah's blessing and peace be upon him,
'Afw (The over looker of sins) Allah's blessings and peace be upon him,
Wali (The Friend) Allah's blessings and peace be upon him,
Haqq (The Truth) Allah's blessings and peace be upon him,
Qawly (The powerful) Allah's blessings and peace be upon him,
Amin (The Trust Worthy) Allah's blessings and peace be upon him,
Ma'mun (The Trusted) Allah's blessings and peace be upon him,
Karim (The Noble) Allah's blessings and peace be upon him,
Mukarram (The Honored) Allah's blessings and peace be upon him,
Makin (The Firm) Allah's blessings and peace be upon him,
Matin (the stable) Allah's blessings and peace be upon him,
Mubin (The Evident) Allah's blessings and peace be upon him,
Mu'mil (The Hoped for) Allah's blessings and peace be upon him,
Wasul ( The connection) Allah's blessings and peace be upon him,
Dhu Quwa (The Possessor of Power) Allah's blessings and peace be upon him,
Dhu Quwa (the Possessor of Honor) Allah's blessings and peace be upon him,
Dhu Makana (The possessor of Firmness) Allah's blessings and peace be upon him,
Dhu 'Azz (The Possessor of Might) Allah's blessings and peace be upon him,
Dhu Fadhli (The Possessor of Grace) Allah's blessings and peace be upon him,
Muta' (The One Obeyed) Allah's blessings and peace be upon him,
Muti' (The Obedient) Allah's blessings and peace be upon him,
Qadim Sidq (The Foot of Sincerity) Allah's blessing and peace be upon him,
سيدنا رحمة (صلى الله عليه وآله وسلم)
سيدنا بشرى (صلى الله عليه وآله وسلم)
سيدنا غوث (صلى الله عليه وآله وسلم)
سيدنا غيث (صلى الله عليه وآله وسلم)
سيدنا غياث (صلى الله عليه وآله وسلم)
سيدنا نعمة الله (صلى الله عليه وآله وسلم)
سيدنا هدية الله (صلى الله عليه وآله وسلم)
سيدنا عروة وثقى (صلى الله عليه وآله وسلم)
سيدنا صراط الله (صلى الله عليه وآله وسلم)
سيدنا صراط مستقيم (صلى الله عليه وآله وسلم)
سيدنا ذكر الله (صلى الله عليه وآله وسلم)
سيدنا سيف الله (صلى الله عليه وآله وسلم)
سيدنا حزب الله (صلى الله عليه وآله وسلم)
سيدنا النجم الثاقب (صلى الله عليه وآله وسلم)
سيدنا مصطفى (صلى الله عليه وآله وسلم)
سيدنا مجتبى (صلى الله عليه وآله وسلم)
سيدنا منتقى (صلى الله عليه وآله وسلم)
سيدنا أمى (صلى الله عليه وآله وسلم)
سيدنا مختار (صلى الله عليه وآله وسلم)
سيدنا أجير (صلى الله عليه وآله وسلم)
سيدنا جبار (صلى الله عليه وآله وسلم)
سيدنا أبوالقاسم (صلى الله عليه وآله وسلم)
سيدنا أبو الطاهر (صلى الله عليه وآله وسلم)
سيدنا أبو الطيب (صلى الله عليه وآله وسلم)
85. Sayyiduna Rahmatun (Sollallahu 'Alaihi Wasallam)
86. Sayyiduna Bushra (Sollallahu 'Alaihi Wasallam)
87. Sayyiduna Ghauthun (Sollallahu 'Alaihi Wasallam)
88. Sayyiduna Ghaithun (Sollallahu 'Alaihi Wasallam)
89. Sayyiduna Ghiyaathun (Sollallahu 'Alaihi Wasallam)
90. Sayyiduna ni'matulllahi (Sollallahu 'Alaihi Wasallam)
91. Sayyiduna Hadiyyatullahi (Sollallahu 'Alaihi Wasallam)
92. Sayyiduna Urwatun-wuthqa (Sollallahu 'Alaihi Wasallam)
93. Sayyiduna Siraatullahi (Sollallahu 'Alaihi Wasallam)
94. Sayyiduna Siraatun-mustakiimun (Sollallahu 'Alaihi Wasallam)
95. Sayyiduna Zikrullahi (Sollallahu 'Alaihi Wasallam)
96. Sayyiduna Saifullahi (Sollallahu 'Alaihi Wasallam)
97. Sayyiduna Hizbullahi (Sollallahu 'Alaihi Wasallam)
98. Sayyiduna Annajmuth-thaaqibu (Sollallahu 'Alaihi Wasallam)
99. Sayyiduna Mustofa (Sollallahu 'Alaihi Wasallam)
100. Sayyiduna Mujtaba (Sollallahu 'Alaihi Wasallam)
101. Sayyiduna Muntaqa (Sollallahu 'Alaihi Wasallam)
102. Sayyiduna Umiyyu (Sollallahu 'Alaihi Wasallam)
103. Sayyiduna Mukhtaarun (Sollallahu 'Alaihi Wasallam)
104. Sayyiduna Ajiirun (Sollallahu 'Alaihi Wasallam)
105. Sayyiduna Jabbaarun (Sollallahu 'Alaihi Wasallam)
106. Sayyiduna Abuqaasimi (Sollallahu 'Alaihi Wasallam)
107. Sayyiduna Abut-taahiru (Sollallahu 'Alaihi Wasallam)
108. Sayyiduna Abut-tayyib (Sollallahu 'Alaihi Wasallam)
Rahmah (Mercy) Allah's blessings and peace be upon him,
Bushra (The Good News) Allah's blessings and peace be upon him,
Ghawth (The Redeemer) Allah's blessings and peace be upon him,
Ni'matullah (Blessings of Allah) Allah's blessings and peace be upon him,
Hatiyatullah (the Gift of Allah) Allah's blessings and peace be upon him,
'Urwatu Wuthqa (The Trusty Handhold) Allah's blessings and peace be upon him,
Siratullah (The Path of Allah) Allah's blessings and peace be upon him,
Siratumustaqim (The straight Path) Allah's blessings and peace be upon,
dhikrullah (The Remembrance of Allah) Allah's blessings and peace be upon him,
sayfullah (The sword of Allah) Allah's blessings and peace be upon him,
Hizbullah (The party of Allah) Allah's blessings and peace be upon him,
Al Najm ath-Taqib (The Piercing Star) Allah's blessings and peace be upon him,
Mustafa (The chosen One) Allah's blessings and peace be upon him,
Mujtaba (The Select) Allah's blessings and peace be upon him,
Muntaqa (The Eloquent) Allah's blessings and peace be upon him,
Umiy (The Unlettered) Allah's blessings and peace be upon him,
Mukhtar (the chosen) Allah's blessings an peace be upon him
Ajeer (Allah's worker) Allah's blessings and peace be upon him,
Jabbar (The Compelling) Allah's blessings and peace be upon him,
Abu Qasim (Father of Qasim) Allah's blessings and peace be upon him,
Abu at Tahir (The Pure Father) Allah's blessings and peace be upon him,
Abu at Taiyeb (The Good Father) Allah's blessings and peace be upon him,
سيدنا أبوإبراهيم (صلى الله عليه وآله وسلم)
سيدنا مشفع (صلى الله عليه وآله وسلم)
سيدنا شفيع (صلى الله عليه وآله وسلم)
سيدنا صالح (صلى الله عليه وآله وسلم)
سيدنا مصلح (صلى الله عليه وآله وسلم)
سيدنا مهيمن (صلى الله عليه وآله وسلم)
سيدنا صادق (صلى الله عليه وآله وسلم)
سيدنا مصدق (صلى الله عليه وآله وسلم)
سيدنا صدق (صلى الله عليه وآله وسلم)
سيدنا سيدالمرسلين (صلى الله عليه وآله وسلم)
سيدنا إمام المتقين (صلى الله عليه وآله وسلم)
سيدنا قائد الغرالمحجلين (صلى الله عليه وآله وسلم)
سيدنا خليل الرحمن (صلى الله عليه وآله وسلم)
سيدنا بر (صلى الله عليه وآله وسلم)
سيدنا مبر (صلى الله عليه وآله وسلم)
سيدنا وجيه (صلى الله عليه وآله وسلم)
سيدنا نصيح (صلى الله عليه وآله وسلم)
سيدنا ناصح (صلى الله عليه وآله وسلم)
سيدنا وكيل (صلى الله عليه وآله وسلم)
سيدنا متوكل (صلى الله عليه وآله وسلم)
سيدنا كفيل (صلى الله عليه وآله وسلم)
سيدنا شفيق (صلى الله عليه وآله وسلم)
109. Sayyiduna Abu ibrahiima (Sollallahu 'Alaihi Wasallam)
110. Sayyiduna Mushaffa'un (Sollallahu 'Alaihi Wasallam)
111. Sayyiduna Shafi'un (Sollallahu 'Alaihi Wasallam)
112. Sayyiduna Solihun (Sollallhu 'Alaihi Wasallam)
113. Sayyiduna Muslihun (Sollallahu 'Alaihi Wasallam)
114. Sayyiduna Muhaiminun (Sollallahu 'Alaihi Wasallam)
115. Sayyiduna Sodiqun (Sollallahu 'Alaihi Wasallam)
116. Sayyiduna Musaddaqun (Sollallahu 'Alaihi Wasallam)
117. Sayyiduna Sidqun (Sollallahu 'Alaihi Wasallam)
118. Sayyiduna Sayyidul-mursaliina (Sollallahu 'Alaihi Wasallam)
119. Sayyiduna Imaamul-muttaqiina (Sollalahu 'Alaihi Wasallam)
120. Sayyiduna Qaa'idul-ghurril-muhajjaliina (Sollallahu 'Alaihi Wasallam)
121. Sayyiduna Khaliilur-rahmaani (Sollallahu 'Alaihi Wasallam)
122. Sayyiduna Barrun (Sollallahu 'Alaihi Wasallam)
123. Sayyiduna Mubarrun (Sollallahu 'Alaihi Wasallam)
124. Sayyiduna Wajiihun (Sollallahu 'Alaihi Wasallam)
125. Sayyiduna Nasiihun (Sollallahu 'Alaihi Wasallam
126. Sayyiduna Naasihun (Sollallahu 'Alaihi Wasallam)
127. Sayyiduna Waqiilun (Sollalahu 'Alahi Wasallam)
128. Sayyiduna Mutawaqqilun (Sollallahu 'Alaihi Wasallam)
129. Sayyiduna Kafiilun (Sollallahu 'Alaihi Wasallam)
130. Sayyiduna Shafiiqun (Sollallahu 'Alaihi Wasallam)…
Abu Ibraahiim (The Father of Ibraahiim) Allah, s blessings and peace be upon him,
Mushafa (the one whose intercession is accepted) Allah's blessings and peace be upon him,
Shafi' (The Interceder) Allah's blessings and peace be upon him,
Salih (The Righteous) Allah's blessings and peace be upon him,
Muslih (The conciliator) Allah's blessings and peace be upon him,
Muhaymin (The Guardian) Allah's blessings and peace be upon him,
Sadiq (The Truthful) Allah's blessings and peace be upon him,
Musaddaq (The Confirmer) Allah's blessings and peace be upon him,
Sidq (Sincerity) Allah's blessings and peace be upon him,
Saiyed ul-Mursalin (The Master of Messenger) Allah's blessings and peace be upon him,
Imam ul-Mutaqin (The Leader of the Good Fearing) Allah's blessings and peace be upon him,
Qayid ul-Ghur-il-Muhajjilin (The Guide of the Bright Shinning Ones) Allah's blessings and peace be upon him,
Khalil ur-Rahman (The friend of the Merciful) Allah's blessings and peace be upon him, Bar (The Pious) Allah's blessings and peace be upon him,
Mubirr (The Venerated) Allah's blessings and peace be upon him,
Wajih (The eminent) Allah's blessings and peace be upon him,
Naseeh (The Adviser) Allah's blessings and peace be upon him,
Nasih (The Counselor) Allah's blessings and peace be upon him,
Wakeel (The Advocate) Allah's blessings and peace be upon him,
Mutawakil (the Reliant on Allah (Subhaanahu wa ta'ala) Allah's blessings and peace be upon him,
Kafeel (The Guarantor) Allah's blessings and peace be upon him,
Shafeeq (The tender) Allah's blessings and peace be upon him,
سيدنا مقيم السنة (صلى الله عليه وآله وسلم)
سيدنا مقدس (صلى الله عليه وآله وسلم)
سيدنا روح القدس (صلى الله عليه وآله وسلم)
سيدنا روح الحق (صلى الله عليه وآله وسلم)
سيدنا روح القسط (صلى الله عليه وآله وسلم)
سيدنا كاف (صلى الله عليه وآله وسلم)
سيدنا مكتف (صلى الله عليه وآله وسلم)
سيدنا بالغ (صلى الله عليه وآله وسلم)
سيدنا مبلغ (صلى الله عليه وآله وسلم)
سيدنا شاف (صلى الله عليه وآله وسلم)
سيدنا واصل (صلى الله عليه وآله وسلم)
سيدنا موصول (صلى الله عليه وآله وسلم)
سيدنا سابق (صلى الله عليه وآله وسلم)
سيدنا سائق (صلى الله عليه وآله وسلم)
سيدنا هاد (صلى الله عليه وآله وسلم)
سيدنا مهد (صلى الله عليه وآله وسلم)
سيدنا مقدم (صلى الله عليه وآله وسلم)
سيدنا عزيز (صلى الله عليه وآله وسلم)
سيدنا فاضل (صلى الله عليه وآله وسلم)
سيدنا مفضل (صلى الله عليه وآله وسلم)
سيدنا فاتح (صلى الله عليه وآله وسلم)
سيدنا مفتاح (صلى الله عليه وآله وسلم)
131. Sayyiduna Muqiimus-sunnati (Sollallahu 'Alaihi Wasallam)
132. Sayyiduna Muqaddasu (Sollahu 'Alaihi Wasallam)
133. Sayyiduna Ruuhul-qudusi (Sollallahu 'Alaihi Wasallam)
134. Sayyiduna Ruuhul-haqqi (Sollallahu 'Alaihi Wasallam)
135. Sayyiduna Ruuhul-qisti (Sollallahu 'Alaihi Wasallam)
136. Sayyiduna Kaafin (Sollallahu 'Alaihi Wasallam)
137. Sayyiduna Muktafin (Sollallahu 'Alaihi Wasallam)
138. Sayyiduna Baalighun (Sollallahu 'Alaihi Wasallam)
139. Sayyiduna Muballighun (Sollallahu 'Alaihi Wasallam)
140. Sayyiduna Shaafin (Sollallahu 'Alaihi Wasallam)
141. Sayyiduna Waasilun (Sollallahu 'Alaihi Wasallam)
142. Sayyiduna Mausuulun (Sollallahu 'Alaihi Wasallam)
143. Sayyiduna Saabiqun (Sollallahu 'Alaihi Wasallam)
144. Sayyiduna Saa'iqun (Sollallahu 'Alihi Wasallam)
145. Sayyiduna Haadin (Sollallahu 'Alaihi Wasallam)
146. Sayyiduna Muhdin (Sollallahu 'Alaihi Wasallam)
147. Sayyiduna Faadhilun (Sollallahu 'Alaihi Wasallam)
148. Sayyiduna Mufaddhalun (Sollallahu 'Alaihi Wasallam)
149. Sayyiduna Muqaddamu (Sollallahu 'Alaihi Wasallam)
150. Sayyiduna 'Aziizun (Sollallahu 'Alaihi Wasallam)
151. Sayyiduna Faatihun (Sollallahu 'Alaihi Wasallam)
152. Sayyiduna Miftaahun (Sollallahu 'Alaihi Wasallam)…
Muqeem as sunna (The Establisher of the way) Allah, s blessings and peace be upon him, Muqaddis (The sacred) Allah, s blessings and peace be upon him, Ruh ul-Qudus (the Holy Spirit) Allah, s blessings and peace be upon him, Ruh ul Haqq (The Spirit of Truth) Allah, s blessings and peace be upon him, Ruh ul-Qist (The Spirit of Justice) Allah, s blessings and peace be upon him, Kaf (The Qualified) Allah's blessings and peace be upon him, Muktaf (The board shouldered) Allah's blessings and peace be upon him, Baligh (The Proclaimer) Allah's blessings and peace be upon him, Mubaligh (The Informer) Allah's blessings and peace be upon him, Shaf (The Healing) Allah's blessings and peace be upon him, Wasir (The Inseparable Friend) Allah's blessings and peace be upon him, Mausool (The one Bound to Allah) Allah's blessings and peace be upon him, Sabiq (The Foremost) Allah's blessings and peace be upon him, Sa'iq (The Driver) Allah's blessings and peace be upon him, Had (The Guide) Allah's blessings and peace be upon him, Muhd (The Guided) Allah's blessings and peace be upon him, Muqaddam (Oversees) Allah's blessings and peace be upon him, Aziz (The Mighty) Allah's blessings and peace be upon him, Fadil (Outstanding) Allah's blessings and peace be upon him, Mufaddil (the Favoured) Allah's blessings and peace be upon him, Fatih (The Opener) Allah's blessings and peace be upon him, Miftah (The Key) Allah's blessings and peace be upon him,
سيدنا مفتاح الرحمة (صلى الله عليه وآله وسلم)
سيدنا مفتاح الجنة (صلى الله عليه وآله وسلم)
سيدنا علم الإيمان (صلى الله عليه وآله وسلم)
سيدنا علم اليقين (صلى الله عليه وآله وسلم)
سيدنا دليل الخيرات (صلى الله عليه وآله وسلم)
سيدنا مصحح الحسنات (صلى الله عليه وآله وسلم)
سيدنا مقيل العثرات (صلى الله عليه وآله وسلم)
سيدنا صفوح عن الزلات (صلى الله عليه وآله وسلم)
سيدنا صاحب الشفاعة (صلى الله عليه وآله وسلم)
سيدنا صاحب المقام (صلى الله عليه وآله وسلم)
سيدنا صاحب القدم (صلى الله عليه وآله وسلم)
سيدنا مخصوص بالعز (صلى الله عليه وآله وسلم)
سيدنا مخصوص بالمجد (صلى الله عليه وآله وسلم)
سيدنا مخصوص بالشرف (صلى الله عليه وآله وسلم)
سيدنا صاحب الوسيلة (صلى الله عليه وآله وسلم)
سيدنا صاحب السيف (صلى الله عليه وآله وسلم)
153. Sayyiduna Miftaahur-rahma (Sollallahu 'Alaihi Wasallam)
154. Sayyiduna Miftaahul-janna (Sollallahu 'Alaihi Wasallam)
155. Sayyiduna 'Alamul-iimaani (sollallahu 'alaihi wasallam)
156. Sayyiduna 'Alamul-yakiini (Sollallahu 'Alaihi Wasallam)
157. Sayyiduna Daliilul-khairaati (Sollallahu 'Alaihi Wasallam)
158. Sayyiduna Musahhihul-hasanaati (Sollallahu 'Alaihi Wasallam)
159. Sayyiduna Mukiilul-atharaati (Sollallahu 'Alaihi Wasallam)
160. Sayyiduna Safuuhun 'anizzallaati (Sollallahu 'Alaihi Wasallam)
161. Sayyiduna Saahibul-shafa'ati (Sollallahu 'Alaihi Wasallam)
162. Sayyiduna Saahibul-maqaami (Sollallahu 'Alaihi Wasallam)
163. Sayyiduna Saahibul-qadami (Sollallahu 'Alaihi Wasallam)
164. Sayyiduna Makhsuusun bil-'izzi (Sollallahu 'Alaihi Wasallam)
165. Sayyiduna Makhsuusun bil-majdi (Sollallahu 'Alaihi Wasallam
166. Sayyiduna Makhsuusun bish-sharfi (Sollallahu 'Alaihi Wasallam)
167. Sayyiduna saahibul-wasiilati (Sollallhu 'Alaihi Wasallam)
168. Sayyiduna Saahibus-saifi (Sollallahu 'Alaihi Wasallam)
Miftah ur-Rahmah (The Key to Mercy (Allah, s blessings and peace be upon him, Miftah ul-Jannah (The key to the Garden) Allah, s blessings and Peace be upon him, 'Alam ul-Iman (he thaught the Faith) Allah's blessings and peace be upon him, 'Alam ul-Yaleen (He taught Certainly) Allah's blessings and peace be upon him, Daleel ul-Khayrat (Guide to Good Things) Allah's blessings and peace be upon him, Musahih ul-Hasanat (the Verifier of Good Deeds) Allah's blessings and peace be upon him, Muqeel ul-'Atharat (The Forewarner of False Steps) Allah's blessings and peace be upon him, Safooh 'an az-Zallat (the Pardoner of Oppression) Allah's blessings and peace be upon him, Sahib ush-Shafa'h (the Possessor of intersession) Allah's blessings and peace be upon him, Sahib ul-Maqam (The Possessor of the Honored Station) Allah's blessings and peace be upon him, Sahib ul-Qadam (the Owner of the Footprint) Allah's blessings and peace be upon him, Makhsoosun bil-'Azz (Distinguished with Might) Allah's blessings and peace be upon him, Makhsoosun bil-Majd (Distinguished with Glory) Allah's blessings and peace be upon him,Majhsoosun bil-Sharaf (Distinguished with Nobility) Allah's blessings and peace be upon him, Sahib ul-Waseelah (The Possessor of the (Closest Access) Allah's blessings and peace be upon him, Sahib us-Sayf (the Owner of the Sword) Allah's blessings and peace be upon him,
سيدنا صاحب الفضيلة (صلى الله عليه وآله وسلم)
سيدنا صاحب الإزار (صلى الله عليه وآله وسلم)
سيدنا صاحب الحجة (صلى الله عليه وآله وسلم)
سيدنا صاحب السلطان (صلى الله عليه وآله وسلم)
سيدنا صاحب الرداء (صلى الله عليه وآله وسلم)
سيدنا صاحب الدرجة الرفيعة (صلى الله عليه وآله وسلم)
سيدنا صاحب التاج (صلى الله عليه وآله وسلم)
سيدنا صاحب المغفر (صلى الله عليه وآله وسلم)
سيدنا صاحب اللواء (صلى الله عليه وآله وسلم)
سيدنا صاحب المعراج (صلى الله عليه وآله وسلم)
سيدنا صاحب القضيب (صلى الله عليه وآله وسلم)
سيدنا صاحب البراق (صلى الله عليه وآله وسلم)
سيدنا صاحب الخاتم (صلى الله عليه وآله وسلم)
سيدنا صاحب العلامة (صلى الله عليه وآله وسلم)
سيدنا صاحب البرهان (صلى الله عليه وآله وسلم)
سيدنا صاحب البيان (صلى الله عليه وآله وسلم)
169. Sayyiduna Saahibul-fadhiilata (Sollallahu 'Alaihi Wasallam)
170. Sayyiduna Saahihibul-izaari (Sollallahu 'Alaihi Wasallam)
171. Sayyiduna Saahibul-hujjati (Sollalahu 'Alaihi Wasallam)
172. Sayyiduna Saahibus-sutaani (Sollallahu 'Alaihi Wasallam)
173. Sayyiduna Saahibur-ridaa'i (Sollallahu 'Alaihi Wasallam)
174. Sayyiduna Saahibud-darajatir-rafii'ati (Sollallahu 'Alaihi Wasallam)
175. Sayyiduna Saahibut-taaji (Sollallahu 'Alaihi Wasallam)
176. Sayyiduna Saahibul-mighfari (Sollallahu 'Alaihi Wasallam)
177. Sayyiduna Saahibul-liwaa'i sayiduna Saahibul-mi'raaji (Sollalahu 'Alaihi Wasallam)
178. Sayyiduna Saahibul-qadhiibi (Sollallahu 'Alaihi Wasallam)
179. Sayyiduna Saahibul-buraaqi (Sollallahu 'Alaihi Wasallam)
180. Sayyiduna Saahibul-khaatimi (Sollallahu 'Alaihi Wasallam)
181. Sayyiduna Saahibul-'alaamati (Sollallahu 'Alaihi Wasallam)
182. Sayyiduna Saahibul-burhaanu (Sollallahu 'Alaihi Wasallam)
183. Sayyiduna Saahibul-bayaani (Sollallahu 'Alaihi Wasallam)…
Sahib ul-Fadeelaah (the Possessor of Pre-eminence) Allah, s blessings and peace be upon him, Sahib ul-izar (The Owner of the Cloth) Allah, s blessings and peace be upon him, Sahib ul-Hujjah (the Possessor of Proof) Allah, s blessings and peace be upon him, Sahib ul-Sultan (Possessor of Authority) Allah, s blessings and peace be upon him, Sahib ur-Roda (The Owner of the Robe) Allah, s blessings and peace be upon him, Sahib ud-Darajat ir-Rafi' (The Possessor of the Lofty Rank) Allah, s blessings and peace be upon him,Sahib ut Taj (The Possessor of the Crown) Allah's blessings and peace be upon him, Sahib ul-Maghfir (The Possessor of Forgiveness) Allah's blessings and peace be upon him, Sahib ul-Rewa' (The Possessor of the Flag) Allah's blessings and peace be upon him, Sahib ul-Mi'raj (The Master of the Night Journey) Allah's blessings and peace be upon him, Sahib ul-Qadeeb (The Possessor of the Staff) Sahib ul-Buraq (The Owner of Buraq) Allah, s blessings and peace be upon him, Sahib ul-Khatam (The Owner of the Ring) Allah's blessings and peace be upon him, Sahib ul-'Alama (The Owner of the Sing) Allah, s blessings and peace be upon him, Sahib ul-Burhan (The Possessor of the Evidence) Allah's blessings and peace be upon him, Sahib ul-Bayan (The Possessor of Evident Proof) Allah's blessings and peace be upon him…
سيدنا فصيح اللسان (صلى الله عليه وآله وسلم)
سيدنا مطهرالجنان (صلى الله عليه وآله وسلم)
سيدنا رؤف (صلى الله عليه وآله وسلم)
سيدنا رحيم (صلى الله عليه وآله وسلم)
سيدنا أذن خير (صلى الله عليه وآله وسلم)
سيدنا صحيح الإسلام (صلى الله عليه وآله وسلم)
سيدنا سيدالكونين (صلى الله عليه وآله وسلم)
سيدنا عين النعيم (صلى الله عليه وآله وسلم)
سيدنا عين العز (صلى الله عليه وآله وسلم)
سيدنا سعد الله (صلى الله عليه وآله وسلم)
سيدنا سعد الخلق (صلى الله عليه وآله وسلم)
سيدنا خطيب الأمم (صلى الله عليه وآله وسلم)
سيدنا علم الهدى (صلى الله عليه وآله وسلم)
سيدنا كاشف الكرب (صلى الله عليه وآله وسلم)
سيدنا رافع الرتب (صلى الله عليه وآله وسلم)
سيدنا عز العرب (صلى الله عليه وآله وسلم)
184. Sayyiduna fasiihul-lisaani (Sollallahu ‘Alaihi Wasallam)
185. Sayyiduna mutahharul-janaani (Sollallahu ‘Alaihi Wasallam)
186. Sayyiduna Rau’fun (Sollallahu ‘Alaihi Wasallam)
187. Sayyiduna Rahiimun (Sollalahu ‘Alaihi Wasallam)
188. Sayiduna Uzunu khairin (Sollallahu ‘Alaihi Wasallam)
189. Sayyiduna sahiihul-islaami (Sollallahu ‘Alaihi Wasallam)
190. Sayyiduna Sayyidul-kaunaini (Sollallahu ‘Alaihi Wasallam)
191. Sayyiduna ‘Ainun-na ‘iimi (Sollallahu ‘Alaihi Wasallam)
192. Sayyiduna ‘Ainul-ghurri (Sollallahu ‘Alaihi Wasallam)
193. Sayyiduna Sa’dullahi (Sollallahu ‘Alaihi Wasallam)
194. Sayyiduna sa’dul-khalqi (Sollallahu ‘Alaihi Wasallam)
195. Sayyiduna Khatiibul-umami (Sollallahu ‘Alaihi Wasallam)
196. Sayyiduna ‘Alamul-hudaa (Sollallahu ‘Alaihi Wasallam)
197. Sayyiduna Kaashiful-kurabi (Sollallahu ‘Alaihi Wasallam)
198. Sayyiduna Raafi‘ur-rutabi (Sollallalhu ‘Alaihi Wasallam)
199. Sayyiduna ‘Izzul-‘arabi (Sollallalhu ‘Alaihi Wasallam)
Our Master “The Good Communicator” Allah’s blessings and peace be upon him, Our Master “The Purifier of the Soul” Allah’s blessings and peace be upon him, Our Master “the Kind” Allah’s blessings and peace be upon him Our Master “The Mercy Giving” Allah’s blessings and peace be upon him, Our Master “The Good Listener” Allah’s blessings and peace be upon him, Our Master “The Completer of Islam” Allah’s blessings and peace be upon him, Our Master “The Master of Two Universes” Allah’s blessings and peace be upon him, Our Master “The Spring of Bliss” Allah’s blessings and peace be upon him, Our Master “The Spring of Beauty” Allah’s blessings and peace be upon him, Our Master “The Joy of Allah” Allah’s blessings and peace be upon him, Our Master “The Joy of the Creator” Allah’s blessings and peace be upon him, Our Master “The Preacher to Nations” Allah’s blessings and peace be upon him, Our Master “The teacher of Guidence” Allah’s blessings and peace be upon him, Our Master “The Remover of Worries” Allah’s blessings and peace be upon him, Our Master “The Raiser of Rank” Allah’s blessings and peace be upon him, Our Master “The Might of the Arab” Allah’s blessings and peace be upon him,
سيدنا صاحب الفرج (صلى الله عليه وآله وسلم)
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The Most GRACIOUS and The Most MERCIFUL are two honourable names of Allah denoting that to Him all grace and mercy are attributed, in a way that becomes His Exaltation. The Most GRACIOUS is He whose Mercy prevails over everything in this world, and the Most MERCIFUL is He who distinguishes the believers with His Mercy in the hereafter.
The Most GRACIOUS, is denotative of an attribute related to theExalted Self, whereas the Most MERCIFUL, is suggestive of the attribute’srelationship with those whom Allah has Mercy on, that’s why thename the Most GRACIOUS, is never mentioned in a transitive way in the Quranicverses. Allah, Praise and Glory be to Him, said, “And He isFull of Mercy to the Believers.” (AHZAB, 43),and He did not say: Full of Grace.
AL-RAHMAN, the Most GRACIOUS, in Arabic, is a noun and an epithet. As an epithet, this name directly follows the name of Allah in, “In the name of God, Most Gracious, Most Merciful”, and as a noun it is mentioned in the Qur’an as an entire noun in, “God, Most Gracious is firmly established on the Throne.” (TA-HA, 5), “God, Most Gracious! It is He Who has taught the Qur’an.” (RAHMAN, 1, 2), “Say, call upon God, or call upon Rahman” (ISRAA’, 110).
The two names AL-RAHMAN and AL-RAHEEM, are derived from the word rahma, which means mercy. The perfect mercy is endowing the necessitous with favour; the prevailing Mercy is endowing the necessitous and the non-necessitous. Allah’s Grace and Mercy are complete and prevalent; they are complete because He conveys His Grants to those whom He wishes to favour; as for their prevalence, Allah’s Mercy and Grace inundate the necessitous and the non-necessitous, the worthy and the unworthy with necessities, essentials and luxuries, in this world and in the hereafter.
To man, mercy is not void of a heart-rending painful tendernessthat overwhelms the merciful person, as if by doing a merciful deed heis trying to overcome his own feelings of painful sympathy. Moreover,the merciful person may not be able to convey his help and grants to theneedy. Perfection lies in the perfect ability to convey and fulfill theneeds of the necessitous.
From the word AL-RAHMAN, the Most GRACIOUS, one perceives a kind of Grace inaccessible to mankind’s power; Allah is the Most GRACIOUS, Most Beneficent to people; He endows them with a myriad of favours. He creates them, then He guides them to Faith and to all means of felicity, then He grants them His Bliss in the hereafter; the most perfect bliss is offered to them when they beam in brightness and beauty looking towards their Lord’s Countenance.
That’s why AL-RAHMAN is more specific than AL-RAHEEM. Allah, Glory be to Him, says, “God, Most Gracious! It is He Who has taught the Qur’an. He has created man, He has taught him speech”(RAHMAN, 1, 2, 3, 4).
It was said that Allah is the Most GRACIOUS of this world and of the hereafter and He is the Most MERCIFUL of the hereafter.
The name AL-RAHMAN can never be attributed to any one save Allah, but Raheem can be attributed to human beings. Prophet Muhammad, Allah’s Prayers and Peace be upon him, said, “When Allah created this world, He wrote there above His Throne (My Mercy precedes My Wrath) ” (Hadith).
All disasters, diseases and the like that we perceive in this world are nothing but mercy although they may be covered and hidden from man. In other words, good is full of mercy and is meant in itself; evil maybe a blessing covered with a mantle of evil. Any evil that afflicts thehuman being is not meant in itself and this is one of the secrets of providence and fate that we are ordered to believe in, the good and evil of it, the sweet and bitter.
Glory be to Allah Whose Mercy and Grace encompass every single thing, Glory be to the Most GRACIOUS, the Most MERCIFUL, He is Allah.
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The way you treat others, is the way Allah (سبحانه وتعالي) will deal with you.
#Alhamdulillah#islam#muslims#deen#dawah#rahma#mercy#arabs#arabic#dua#hadith#اسلاميات#اسلام#عربي#دعاء#دعوة#حديث#دين#مسلم#مسلمة#عرب#تذكير#رحمة#الحمدلله
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Hey Crim, so I know youve got new names planned out for the characters in your book, but I was wondering if you were also planning on making new titles/nicknames for them as well? Like, the stories for “Wildcat” and “Ohmwrecker” really added to the characters’ arcs and i was just curious if those would stay
Yup, I am!
Wildcat is now Wildbear (which works cause Chloe calls him Teddybear haha)
Ohmwrecker has a new name too! He’s now ‘Rahma’ which actually means Mercy in Arabic. It’s kind of a play on words.
Smiity has becomes Samus, while his real name is Jaiden. ^.^
I don’t think there’s anyone else like that?
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oh you could do namur which literally means tiger but in arabic lol or rahma which is mercy
ooooh wait i rly like namur
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DU’A QUNOOT FOR WITR SALAH
Du’a Qunoot (or sometimes referred to as du’a-e-qunoot or qunoot du’a) is a special supplication which is mentioned in the Hadith.
It is often recited and known for its association with the Witr salah.
However, people from the Shafi’i school may know the qunoot du’a to be recited regularly in Salatul Fajr prayer. And other schools have other positions.
So…. which is the correct view?
The correct position is that the Qunoot du’a can be done at anytime, the Prophet (ﷺ) was recorded in many authentic hadith narrations as saying the Qunoot du’a in both fajr, Maghrib and in ‘Isha. [1,2,3]
Now, it is not mandatory that Qunoot du’a be recited in the Witr Salah. If you go to any masjid across the globe you may have noticed the Imam’s reciting du’as, which come straight from the heart which may include different hadith and Qur’anic du’as.
But it is the Sunnah or mustahabb (recommended) to recite the Qunoot du’a during Witr based off the Hadith. [4]
WHAT IS THE QUNOOT DU’A IN ARABIC:
Narrated by Al-Hasan ibn Ali (who is the grandson of Muhammad (ﷺ)) he said he was taught by the Prophet (ﷺ) to say the Qunoot du’a in Arabic as follows: [5]
اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
TRANSLITERATION AND ENGLISH TRANSLATION:
Inshaa Allah you will find the transliteration useful in your memorization and reading process. Below is the english translation of Qunoot du’a.
Transliteration: Allahumma ihdini feeman hadayt, wa a’fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta’alait.
Translation: “O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.
”
Hanafi commonly recite second version of Du’a-e-Qunoot.
اَللَّهُمَّ إنا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِئْ عَلَيْكَ الخَيْرَ وَنَشْكُرُكَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ ئَّفْجُرُكَ اَللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّئ وَنَسْجُدُ وَإِلَيْكَ نَسْعأئ وَنَحْفِدُ وَنَرْجُو رَحْمَتَكَ وَنَخْشآئ عَذَابَكَ إِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحَقٌ
Allahumma inna nasta-eenoka wa nastaghfiruka wa nu’minu bika wa natawakkalu alaika wa nusni alaikal khair, wa nashkuruka wala nakfuruka wa nakhla’o wa natruku mainyafjuruka, Allahumma’ iyyaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narju Rahma taka wa nakhshaa ‘azaabaka inna ‘azaabaka bil kuffaari mulhiq
Meaning: O Allah! We invoke you for help, and beg for forgiveness, and we believe in you and have trust in you and we praise you, in the best way we can; and we thank you and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah! We worship you and prostrate ourselves before you, and we hasten towards you and serve you, and we hope to receive your mercy and we dread your torment. Surely, the disbelievers shall incur your torment.
WHICH OF THE TWO SHOULD WE RECITE?
Ibn ‘Uqayl al-Hanbali (Rahimullah ‘alaih) narrated that dua’s narrated from the Prophet (ﷺ) should be what is recited as regular word, and anything added to it is by way of a concession. He said: What is mustahabb in our view is that which was narrated by al-Hasan ibn ‘Ali (RadiyAllahu ‘anhumaa) from the Prophet (SallAllahu ‘alaihi wa Sallam): “Allahumma ihdini…” – the well-known Hadeeth.
He said: If one adds to that the words narrated from ‘Umar (RadiyAllahu ‘anhu), “Allahumma inna nasta‘eenuka… (O. Allah, we seek Your help)…”, there is nothing wrong with that. End quote.
This was quoted by Ibn Muflih in his comment on al-Muharrar, 1/89
DU’A QUNOOT BEFORE OR AFTER RUKU’
Most scholars say the Qunoot du’a should come after bowing or after the Ruku’ (i.e. after saying Sami Allahu liman Hamidah, Rabbanaa lakal Hamd). You would then raise your hands for supplication and recite the Qunoot du’a. After finishing the Imam would say Takbeer, “Allahu Akbar” and go into Sujood. It’s also acceptable the Qunoot du’a be done before going into the Ruku’. [6]
CAN THE QUNOOT DU’A BE FOUND IN THE HOLY QURAN?
No, the Qunoot du’a is not mentioned in the Holy Qur’an as it is the Sunnah of the Prophet (ﷺ).
QUNOOT DU’A SOURCES FROM HADITH:
[1] Qunoot du’a in Fajr – Narrated Muhammad bin Seereen (RadiyAllahu ‘anhu): Anas (RadiyAllahu ‘anhu) was asked, “Did the Prophet (ﷺ) recite Qunoot du’a in the Fajr prayer?” Anas (RadiyAllahu ‘anhu) replied in the affirmative. He was further asked, “Did he recite Qunoot du’a before bowing?” Anas (RadiyAllahu ‘anhu) replied, “He recited Qunoot du’a after bowing for some time (for one month).” Sahih al-Bukhari 1001
[2] Qunoot du’a in Subh Prayer and Maghrib – Al-Bara bin Azib (RadiyAllahu ‘anhu) narrated: “The Prophet (SallAllahu ‘alaihi wa Sallam) would perform the Qunoot du’a in the Subh and Maghrib prayers.” Sahih (Darussalam) Jami At-Tirmidhi 401
[3] Qunoot du’a in Witr during third Raka’t – It was narrated from Ubayy bin Ka’b (RadiyAllahu ‘anhu) that: The Messenger of Allah (ﷺ) used to pray witr with three Rak’ahs. In the first he would recite: “Glorify the Name of Your Lord, the Most High” in the second: “Say: O you disbelievers!”, and in the third: “Say: He is Allah, (the) One”. And he would say the Qunoot du’a before bowing, and when he finished he would say: Subhan-al-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time. Sahih (Darussalam) Sunan an-Nasa’i 1699
[4] Qunoot du’a in Witr – Abu Dawud (RadiyAllahu ‘anhu) said: This version of tradition is not well know. There is doubt that Hafs (RadiyAllahu ‘anhu) might have narrated this tradition from some other narrator than Mis’ar (RadiyAllahu ‘anhu). Abu Dawud said: It is reported that Ubayy (b. Ka’b) (RadiyAllahu ‘anhu) used to recited the supplication (in the Witr) in the second half of Ramadan. Sahih (Al-Albani) Sunan Abi Dawud 1427
[5] Source for what is to be recited in Qunoot du’a – Narrated Al-Hasan ibn Ali (RadiyAllahu ‘anhumaa): The Messenger of Allah (ﷺ) taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the Witr.) They were: “O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord.” Sahih (Al-Albani) Sunan Abi Dawud 1425
[6] Qunoot du’a Before or After Ruku’ – It was narrated that Anas bin Malik (RadiyAllahu ‘anhu) said: He was asked about Qunoot du’a in the Subh prayer, and he said: “We used to recite Qunoot du’a before Ruku’ and afterwards.” Hasan (Darussalam) Sunan Ibn Majah 1183
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413 Synonyms for Compassion
adjuration
admonishment
admoniti
advice
advisement
advisements
affection
affinity
agreement
aid
all-merciful
alliance
altruism
amiability
amity
analysis
appreciation
assistance
attention
attentiveness
attraction
auroras
be compassionate
be merciful
be pitied
be sorry
be sympathetic
being compassionate
benefaction
beneficence
beneficent god
benevolence
benignancy
benignity
bewail
big-heartedness
bigheartedness
bigness
bleeding heart
bounteousness
bountifulness
bounty
bowels
broad-mindedness
brotherly love
calmness
camaraderie
care
carefulness
caring
caritas
caution
charge
charitableness
charities
charity
clemency
close relation
collaboration
comfort
comforting
commiserate
commiseration
commiserations
communion
compassionate
compassionate care
compassionate person
compassionately
compassionateness
compassions
complaisance
comprehension
compunction
concern
concession
concord
condolence
condolences
connection
considerateness
consideration
considerations
consolation
consolations
consoling
consultation
cooperation
cordiality
counsel
counseling
counselling
counsels
courtesy
data
de grâce
decency
dedication
delicacy
devoted
devotion
direction
directions
discretion
easiness
easygoingness
emotional support
empathise
empathize
empathy
encouragement
endurance
enjoinders
enlightenment
enthusiasm
excellence
excuse
facts
fair treatment
favor
favour
feel bad
feel sorry
feel sympathy
feeling
feeling pity
feeling sorry
feelings
fellow feeling
fellow-feeling
forbearance
forbearing
forethought
forgiveness
fraternal feeling
fraternity
free-handedness
freeness
frictionlessness
friendliness
friendship
generosity
generousness
geniality
gentleness
godliness
good intention
good will
good-heartedness
goodheartedness
goodness
goodness of heart
goodwill
grace
gracious
graciousness
great understanding
greatheartedness
greatness
guidance
guidelines
harmony
have compassion
have mercy
have sympathy
heart
heart goes
heart goes out
heart is going
heart is gonna
heart of gold
hearts
heartstrings
help
helpfulness
hints
hospitableness
hospitality
human kindness
humane
humane manner
humaneness
humanitarianism
humanities
humanity
humanness
ideas
identification
indulgence
indulgences
info
information
input
inside story
insight
instruction
intimation
judgement
kid gloves
kind-heartedness
kindheartedness
kindliness
kindly disposition
kindness
kindnesses
kwannon
la merced
lament
largeheartedness
largess
lavishness
laxness
leaning
lenience
leniency
lenientness
lenity
lessons
liberalism
liberality
liberalness
license
life
lifesaver
liking
listening
literary bounty
lord have mercy
love
loving kindness
lovingkindness
low-down
magnanimity
may turn
mercies
merciful
mercifulness
mercy
mercy killing
mildness
mile
mile-long
misericordia
mitigation
moderateness
moderation
most beneficent
motherliness
munificence
mutual attraction
mutual fondness
mutual understanding
neighborliness
niceness
nobility
open-handedness
open-heartedness
openhandedness
opinions
owing
pardon
pathos
patience
penitence
permission
permissiveness
philanthropy
piedad
pietà
pietism
piety
piousness
piteous
pitiful
pity
pity of it
pity party
pitying
pleasant relationship
please
pliability
pointers
prescription
prescriptions
proposals
proposition
propositions
prudence
psychoanalysis
psychotherapy
public spirit
public-spiritedness
quarter
quarters
rahma
rapport
reassurance
recognition
recommendation
recommendations
reconciliation
regard
regret
rehabilitation
relent
relief
remission
remorse
respect
respects
responsiveness
result
riders
rue
ruth
sadden
sadness
self pity
self-denial
self-pity
self-sacrifice
selflessness
sensibility
sensitive
sensitiveness
sensitivity
sentiment
serviceability
shame
shared feeling
show compassion
show pity
social conscience
soft-heartedness
softheartedness
softness
solace
solacing
solicitousness
solicitude
solidarity
sorrow
sorry
soul
soul of kindness
spare
steadfast love
submission
sufferance
suggestion
suggestions
support
susceptibility
sweetness
sympathetic
sympathetic chord
sympathetic reaction
sympathetic response
sympathies
sympathise
sympathize
sympathized
sympathizing with
sympathy
sympathy strike
sympathy to
tact
take pity
takes pity
teaching
teachings
tender feeling
tender mercies
tender-heartedness
tenderheartedness
tenderness
thank you
thanks
therapy
thought
thoughtfulness
thoughts go
through
tip-offs
tips
tolerance
toleration
tranquillity
treatment
two cents' worth
understanding
unexcitability
unfailing love
unfortunate
union
unity
unselfishness
views
vulnerable
warm feelings
warm-hearted relationship
warm-heartedness
warmheartedness
warmth
warmth of heart
warning
well
whole-spiritedness
word to the wise
yearning
your compassion
zeal
zest
Most folks value compassion and agree that it's important both in our own lives also as in society more generally. Undeniably, compassion is additionally a part of our everyday experience of being human. We love and look after our children; confronted with a person in pain, we instinctively pity them; when someone reaches out and touches us during a season of pain we feel connected. Most folks would also wholeheartedly agree that compassion has something to try to integrate with the essence of what it means to steer an honest life. So it’s no small coincidence that compassion seems to be the footing where the moral teachings of all major traditions, religious and humanistic, begin and end.
Even within the contested political sphere, compassion is one value that each side of the range or spectrum is wanting to claim. Even though we have widely shared beliefs and experiences about compassion, we fail to offer it a central role in our lives and in our society. In our contemporary culture, we tend to possess a rather confusing relationship with values like kindness and compassion.
In the secular West, we sometimes lack a consistent cultural framework for articulating what compassion is and the way it works. To some people, it’s a matter of faith and morality, a personal concern of each individual with little or no societal relevance. Others question the very possibility of selflessness for humans and are very suspicious of sentiments like compassion that produce other people’s welfare because of the primary concern. As scientist Michael Ghiselin once remarked, “Scratch an altruist and watch a hypocrite bleed.”
At the opposite extreme, some folks elevate these qualities to such heights that they're way out of the reach for many folks, possible just for rare individuals like Mother Teresa, Martin Luther King jr., Dorthey Day, Gandhi, and Thich Nhat Hanh. With this view, compassion becomes something that is admired from a distance in great and exalted beings, but not relevant or practical to our everyday lives.
Broadly defined, compassion may be a sense of concern that arises once we are confronted with another’s suffering and feel motivated to ascertain that suffering relieved. The English word for compassion, comes from its Latin root, literally meaning ‘to suffer with’. Consistent with what religious historian and ex-nun Karen Armstrong has defined, the word for compassion as found in Semitic languages (rahamanut in Hebrew and in Arabic: rahman) is etymologically associated with the word for womb, evoking the mother’s love for her child as a prototypical expression of our compassion. At its core, compassion may be a reaction to the inevitable reality of our human condition—our experience of pain and sorrow.
Compassion offers the likelihood of responding to suffering with understanding, kindness, and patience, instead of, fear and repulsion. As such, compassion lets us open ourselves to the truth of suffering and to seek its alleviation. Compassion is what connects the sensation of empathy to acts of generosity, kindness, and other expressions of our altruistic tendencies.
When compassion arises in us within the face of need or suffering, three things happen almost instantaneously:
We perceive the other’s suffering or need.
We emotionally connect with the need or suffering.
We respond instinctively by wishing to ascertain that situation relieved.
Compassion may cause action; it's a readiness to assist or to require to try something ourselves about another person’s situation. Today, scientists are starting to map the neurobiological basis of compassion and explore its deep evolutionary roots.
As a society, we've long ignored the elemental role our compassion instinct plays in defining our nature and behavior. we've bought into a well-liked narrative that seeks to elucidate all our behavior through the prism of competition and self-interest.
This is the story we've been telling about ourselves.
The thing is, a few stories like this, often tend to be self-fulfilling. When our story says that we are at the bottom selfish and aggressive creatures, we assume that each man is for himself. during this ‘dog eat dog world.’ It's only logical, then, to ascertain others as a source of rivalry and antagonism. We then relate to others with apprehension, fear, and suspicion, rather than with sympathy and a way of connection. In sharp contrast to this, if our story says that we are social creatures endowed with instincts for compassion and kindness, which as deeply interdependent beings our welfare is intertwined, this totally changes the way we view – and behave in – the planet. therefore the stories we tell about ourselves do matter, quite profoundly so.
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LP 1.2: Introduction
Taking a kunya is not from the sunnah; it’s just an Arab tradition.
Al-Muqni’ is the second work of Imam ibn Qudama (b. 541 H). Al Hajjawi (b. 895 H & d. 960/968 H) is the writer of Zad Al-Mustaqni’, the summarized version of Al-Muqni’ & is the reference book used in the class.
In the class, we’re very relaxed about birthdates unless there’s a legal point that is trying to be proved.
In Zad Al-Mustaqni’, only the preponderant points (strongest according to evidences) are given.
There are differences of opinion regarding the actions of the Prophet salallahu ‘alayhi wa sallam because not any of the companions are with him (salallahu ‘alayhi wa sallam) 24/7. Add to that the differences in interpretation.
When a judge or a scholar makes a decision and he gets it right, he gets two rewards. If he doesn’t get it right, he gets one.
Ijtihad is to try your very best to arrive at a legal decision. A person’s ijtihad is always specific and subjected to that person’s experience, education, context, reality, the way he appreciates things, and so on and so forth.
The Prophet salallahu ‘alayhi wa sallam saying “two rewards, one reward” instead of “right and wrong” means that there’s really going to be a difference in opinion and it’s acceptable--it’s NOT praised though.
Scholars want to arrive at one single ruling but they differ. They inhabit different cities where they have bigger circles and their opinions solidify and people understand them based on principles from their teachers.
Usool al-Fiqh is the methodology on how you derive a ruling--what’s the rule when you derive a ruling, what do you give priority to when you have a number of evidences, what do you reject completely, and so on.
Over a hundred years, schools & ideas began to solidify and specialists in fiqh began to come forward. Knowledge from the sahaba began to spread out and came to be gathered allowing scholars to really establish opinions. Schools then began to be established and a’imma (sg. imam) began to rise such as Imam Sufyan ath-Thawri. From these a’imma came the four imams whose legacy remains to this day:
1. Imam Abu Hanifa born in Kufa (b. 80 AH - d. 150 AH)
2. Imam Malik ibn Anas born in Madina (b. 93 AH - d. 179 AH)
3. Imam Ash-Shafi’i born in Palestine or Sham
4. Imam Ahmad ibn Hanbal Al Shaybani (b. 164 AH - d. 241 AH), also called Imam Ahl al-Sunnah
Sham is the classical phrase referring to current day Syria, Jordan, Lebanon, Palestine region. It’s mubarak; and it’s in the Qur’an and Sunnah. Sham has a special maqam among Muslims because the Prophet salallahu ‘alayhi wa sallam praised it and all actions towards the end of time will kick off there. We’ll call it the modern day Palestine.
The four imams met and sat down with each other. Imam ibn Hanbal was the imam of the Muslims; he defended the ‘aqeedah in the political and popular sense; he’s a muhaddith and imam of fiqh. It’s an acceptable argument within the academic criticism that he’s not as faqeeh as the other three imams but he’s a really good muhaddith.
Imam ibn Hanbal studied under Qadi Abu Yusuf, who’s the companion of Imam Abu Hanifa so in that sense, Imam ibn Hanbal had taken from the Hanafis. Imam ibn Hanbal also studied from Imam Shafi’i, who studied with and soaked up so much from Imam Malik. Shafi’i is a key person in Imam ibn Hanbal’s life as they are both hadithi (or narration-based). Malik and Abu Hanifa are both Ahl al-Ra’i (scholars of opinion) while Ahmad and Shafi’i are Ahl al-Hadith (scholars of hadith). The latter two don’t want to be left to their own devices so when they make an opinion, they try to cull from narration as much as they can. Meanwhile, Imam Abu Hanifa was forced into that position because at that time in Iraq, there’s so much lying, killing, and all other fitan so he didn’t have as much resources when it comes to authentic ahadith. Thus, he has to rely more on his skill rather than the many narrations offered to him. Later on, compilations of ahadith were made.
Ibn Qudama is the imam of and authority in Hanbali madhhab. Imam Ibn Taymiyyah said that there’s no scholar who has entered Damascus who’s as knowledgeable as Aw-za’i (an imam of the Salaf) as Ibn Qudama. On knowledge level, comparing an earlier imam and a later imam isn’t usually done, which signifies the importance of this comparison.
Ibn Qudama designed a program that takes a person from having no knowledge in fiqh to becoming a mujtahid. He wrote five books for Hanbali madhhab with this objective of moving a person from no knowledge to becoming a mujtahid in mind:
1. Al ‘Umdah - basic manual of fiqh for beginners; only gives the dominant opinion.
2. AlMuqni’ - it gives the student all s/he needs; mentions different opinions regarding an issue without saying which is the dominant opinion
3. Al-Kafi - introduces evidences for positions
4. Raudhat al-Nadhir - a book on usool al-fiqh
5. AlMughni - book of comparative fiqh; like an encyclopedia
Why Sharh Mumti’, which goes further than the 3rd book and like a mini mughni? In fiqh, it’s at the 3rd level but in intention it’s at the 5th level. Sharh Mumti’ is not a beginner’s book but we’ll use it.
Fiqh al-Aqqaliyaat is the fiqh of the minorities--that is, a set of fiqhi principles developed when you’re a minority Muslim population in a majority non-Muslim environment. It’s a fiqh, law, or jurisprudence that is tailored to the fact that you’re disadvantaged and you have issues, problems, and pressures not found in Muslim countries.
AE doesn’t believe in fiqh al-aqqaliyaat but he believes that they, in the UK, are being dominated by fiqh ad-da’f or a reality of utter weakness--that is, they can’t say or do what they want, otherwise they’ll be thrown in the sea.
The difference between fiqh al-aqqaliyaat and fiqh ad-da’f is that the former says you take concessions as a minority whether or not there’s weakness or difficulty while the latter says we, as a minority, will only take concessions when there’s weakness or difficulty; as much as we can, we don’t want to take concessions.
Due to this political reality of weakness in the ummah and the varied differences of our backgrounds (cultures, etc), it has become a norm for madhahib to get mixed up. And that is a real danger that’s why scholars always have this principle of At-taqwa Qabl Al-Fatwa i.e., have fear of Allah first before looking for a fatwa that will help you.
Sharh al-Mumti’ is the enjoyable, nice commentary.
Al-mustaqni’ is the one who’s seeking muqni’ (satisfaction). We are all mustaqni’in.
Zad Al-mustaqni’ is the provision or supply of al-mustaqni’.
Sharh al-Mumti’ is authored by Ibn Uthaymeen (b. 1926 in ‘Unayza, Qaseem region d. 2001).
Bismillah Ar-Rahman Ar-Raheem
Bismillah means ‘to mention the Name of Allah subhanahu wa ta’ala’ whereas basmala has a legal connotation because it refers to the entire phrase bismillah ar-rahman ar-raheem.
Bismillah ‘with the Name of Allah’ is the preferred translation of AE as opposed to ‘in the Name of Allah’.
Allah, derived from Al-Ilah (The God), is the greatest of the Names according to Ibn Taymiyyah.
Bismillah is followed by something but it’s always left out.
When writing a mat’n (a text), the focus is on wajiz al-kalam which is to be very succinct, bringing down the size of the text while making sure every word counts.
Ar-Rahman, from Ar-Rahma, is an intensive meaning The One Who is Amazingly Merciful. Only Allah subhanahu wa ta’ala gets this title; no one else can be called Ar-Rahman, which is a description and not an action. Some scholars say Ar-Rahman encompasses His Mercy to all mankind in this world.
Ar-Raheem means extremely & specifically merciful. Ar-Raheem is the mercy specifically given to the believers in this life and in the Hereafter. Raheem can be used to refer to other people. The Prophet salallahu ‘alayhi wa sallam was described as one who is very concerned, and was upset when believers are suffering; with the believers he salallahu ‘alayhi wa sallam was very merciful (raheem).
Vocabularies
* dhahaba - to go
* madhhab - the way that one goes; school of thought
* mu’tamat - the base principle or ruling or one that is agreed upon by everyone in the madhhab
* raji'- the strongest opinion in the madhhab
* riwayat - narrations
* ‘umdah - base
* qana’a - satisfaction, contentment
* muqni’ - the thing that gives satisfaction, confidence, contentment; the satisfier
* kafi - what is sufficient
* raudhat al-nadhir - the one who is serious in his study; looking into progressing and moving forward
* ghina - richness
* ghani - one who is rich
* Al Ghani - One who is free of need
* mughni - that which makes you free of need
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Hati.
Konsep berbagi luas konteksnya, kali ini Lika mau berbagi catatan dari apa yang Lika dapat dari salah salah satu kajian ICMN (Indonesian Creative Moslem Network). Semoga bukan sekedar catatan, tapi ilmu yang didapat bisa mewujud menjadi amal. #notetomyself
Kenapa sih harus berbagi?
“Apa yang kamu miliki sendiri saat ini, tidak akan ada artinya jika tidak berbagi.” salah satu kalimat dari cuplikan film Kartini yang diperankan mba cantik Dian Sastro. Terlepas dari film yang masih pro kontra, kutipan itu jadi pesan yang rasanya perlu diresapi. Itu alasan kenapa tulisan ini hadir.
Terkadang kita (saya) seringkali tertipu dengan berbagai distraksi yang sering hadir di tengah-tengah kita. Distraksi macem apa? banyak dan macem-macem hal yang bikin saya salah fokus, yang paling mudah dicontohkan misalnya social media. Efek sampingnya beragam, tapi yang paling mudah diidentifikasi jadi lebih sering khawatir dengan sesuatu yang bahkan belum terjadi dan bingung dengan kondisi real yang sedang dihadapi.
Darimana datangnya khawatir dan bingung ini?
Ternyata datangnya dari hati. Sebelum jauh membahas hati, kita kenali dulu apa sih definisi hati ini?. Jika di cek KBBI hati artinya organ badan yang berwarna kemerah-merahan di bagian kanan atas rongga perut, gunanya untuk mengambil sari-sari makanan di dalam darah dan menghasilkan empedu. Jika diterjemahkan dalam bahasa inggris hati itu heart : the organ in your chest that sends the blood around your body (dictionary.cambridge.org) biasa kita sebut jantung. Sedangkan dalam bahasa Al-Quran hati disebut dengan “qalb” qaf,lam,ba sesuatu yang sifatnya mudah terbolak-balik, mudah terombang-ambing. Ibarat sebuah kepingan ringan di atas laut dengan ombak mudah terombang-ambing. Sedangkan makna dari “Qalb” itu sendiri adalah membalikan.
Jadi kita akan bahas "Hati" dengan pengertian yang mana?
Merujuk pada Hadist Rasulullah Saw. "Ketahuilah, sesungguhnya dalam jasad terdapat segumpal daging, apabila dia baik maka jasad tersebut akan menjadi baik, dan sebaliknya apabila dia buruk maka jasad tersebut akan menjadi buruk, Ketahuilah segumpal daging tersebut adalah “Qolbu”":Hadis Riwayat Bukhori. Dari hadist tersebut betapa pentingnya yang disebut "qolbu" ini. Malam itu kang Lutfi membahas hati dengan pengertian "qolbu". Hati yang galau, gelisah, gundah, gulana artinya hati tersebut sedang ditunggangi Nafsu. Nafsu sendiri ada tiga jenis : Nafsu Ammarah Bissu', Nafsu Lawwamah, Nafsu Mutmainnah.
Nafsu Ammarah Bissu' merupakan nafsu dorongan untuk survive, seperti hewan. Nafsu ini berbahaya apabila melekat pada hati manusia sebab mengarahkan manusia kepada perbuatan dan perilaku yang bertentangan dengan nilai islam itu sendiri.Firman Allah S.W.T. dalam surat Yusuf.53 : “Dan Aku tidak membebaskan diriku (dari kesalahan), karena sesungguhnya nafsu itu selalu menyuruh kepada kejahatan, kecuali nafsu yang diberi rahmat oleh Tuhanku. Sesungguhnya Tuhanku Maha Pengampun lagi Maha Penyayang". Nafsu yang paling jahat dan paling zalim. Nafsu amarah tidak dapat dikawal dengan sempurna oleh hati. Jika hati tidak meminta bantuan ilmu, hikmah kebijaksanaan dan akal, hati akan binasa.
Nafsu Lawwamah adalah nafsu yang sudah mengenal baik dan buruk, nafsu yang hadir setelah proses berpikir. Dari sumber lain Nafsu ini mengarahkan pemiliknya untuk menentang kejahatan, tetapi suatu saat jika ia lalai beribadah kepada Allah S.W.T, maka ia akan terjerumus kepada dosa. Orang yang memiliki nafsu lawwamah dapat menyesali perbuatan salah dan berinisiatif untuk kembali ke jalan yang benar.Nafsu lawwamah juga sering memikirkan baik buruk, halal haram, benar salah, berdosa ataupun tidak dalam segala tindakan. Jelas nafsu Lawwamah ini lebih baik dari nafsu amarah bissu'.
Nafsu Mutmainnah adalah nafsu yang membuat pemiliknya tenang dalam ketaatan. Nafsu ini mendapat rahmat Allah S.W.T. dan manusia yang mendapatkan nafsu ini akan mendapat ridho Allah. Dalam surat Al-Fajr,27-30 : “Hai jiwa yang tenang, kembalilah kepada Tuhanmu dengan hati yang puas lagi diredai-Nya. Maka masuklah ke dalam jemaah hamba-hamba-Ku, dan masuklah ke dalam surga-Ku". Orang yang memiliki nafsu mutmainnah dapat mengawal nafsu syahwat dengan baik dan sentiasa cenderung melakukan kebaikan. Dari sumber lain nafsu ini membuat pemiliknya mudah bersyukur dan qanaah di mana segala kesenangan hidup tidak membuat dia lupa diri, menerima anugerah Ilahi seadanya dan kesusahan yang dialami pula tidak menjadikan dirinya gelisah. Ini disebabkan hatinya ada ikatan yang kuat kepada Allah. Imam Al-Ghazali meletakkan nafsu ini di tahap yang tertinggi dalam kehidupan manusia.
Yang dapat mengontrol atau mengikat hawa nafsu ini hanyalah Aqal. Konsep aqal dalam Al-Qur’an berasal dari kata al-‘aql. Dengan kekuatan aqal orang mendapatkan ilmu. Selain itu aqal adalah al-hijr, menawan atau mengikat. Kata tersebut dari segi bahasa pada mulanya berarti; tali pengikat, penghalang. Al-Qur’an menggunakannya bagi sesuatu yang mengikat atau menghalangi seseorang terjerumus dalam kesalahan atau dosa. Orang yang beraqal adalah orang yang mampu mengikat atau mengendalikan hawa nafsunya. Kemampuan seseorang untuk mengikat hawa nafsu, akan menempatkan hawa nafsu pada posisi yang serendah-rendahnya, sehingga hawa nafsu tidak dapat menguasai dirinya. Orang yang tidak mampu menawan hawa nafsunya tidak akan mampu mengendalikan dirinya.
Pada praktiknya nafsu yang bersemayam di hati dengan sifat yang mudah terombang-ambing butuh sesuatu yang sifatnya lebih stabil untuk bersandar, untuk bergantung, jadi ciri khas manusia punya ketergantungan. Jika bukan bergantung pada Allah, maka dipastikan akan bergantung pada selain Allah. Lalu apa bukti kita bergantung pada Allah? misalnya saat dihadapi dengan masalah yang pelik, mencari jalan keluar dari berbagai persoalan hidup, apa yang kita lakukan sebagai wujud kita bergantung hanya pada Allah?
Bukti bergantungnya kita pada Allah dengan meminta, memohon, berdoa pada Allah. Karena pada hakikatnya memang cuma Allah yang Maha kuasa atas segalanya. Tapi jangan sampai berpikiran sempit, kita mintaa terus kemudian hanya berdiam diri di kamar, tidak melakukan upaya apapun, itu pemahaman yang amat keliru. Begitupun memelihara dan menjaga hati kita, Kang Lutfi bahas salah satu doa favorit Lika di Al-Quran surat Ali-Imran ayat 8 : Rabbana la tuzigh quloobana ba'da ith hadaytana wahab lana min ladunka rahma innaka anta al-Wahhab "Ya Tuhan kami, janganlah Engkau jadikan hati kami condong kepada kesesatan sesudah Engkau beri petunjuk kepada kami, dan karuniakanlah kepada kami rahmat dari sisi Engkau; karena sesungguhnya Engkau-lah Maha Pemberi (karunia)". Jika ayat ini dibedah, maknanya sungguh luar biasa, short lecture ust.Nouman pada link ini --> https://www.youtube.com/watch?v=fki-7REDXeY : Ayah of Hope.
Ayat ini salah satu wujud cinta kasih Allah yang melimpah. Rabbana la tuzigh quloobana ba'da ith hadaytana, kata tuzigh dari akar kata zaygh yang artinya bengkok secara tidak sadar, kecenderungan hati manusia yang mudah bengkok, manusia kadang tidak sadar sedang menjauh dari jalan Allah slowly but sure, padahal Allah sudah memberi memberi petunjuk pada hati kita, maka doa ini ada untuk meminta perlindungan pada Allah. Wahab lana min ladunka rahma, Hiba dalam bahasa arab artinya hadiah, Wahab adalah kata kerja yang artinya memberi hadiah yang sangat besar (to give a BIG Gift) the great grant, Ladun artinya sesuatu kepemilikan yang berharga seperti harta karun saking specialnya (some secret mercy from Allah). Innaka anta al-Wahhab , sesungguhnya Allah yang Maha Pemberi, Maha Pemberi ini bukan cuma sekali, dua kali, tapi terus-menerus memberi tidak akan pernah berhenti, maka penting untuk kita pun terus meminta.
Tapi ingat sekali lagi berusaha, berikhtiar itu penting sebagai wujud ibadah kita sama Allah. Karena kita pernah bersaksi buktinya pada Al-Quran surat Al-Araf, 172 : Dan (ingatlah), ketika Tuhanmu mengeluarkan dari sulbi(tulang belakang) anak-anak Adam keturunan mereka dan Allah mengambil kesaksian terhadap jiwa mereka (seraya berfirman): "Bukankah Aku ini Tuhanmu?" Mereka menjawab: "Betul (Engkau Tuhan kami), kami menjadi saksi." (Kami lakukan yang demikian itu) agar di hari kiamat kamu tidak mengatakan: "Sesungguhnya kami (bani Adam) adalah orang-orang yang lengah terhadap ini (keesaan Tuhan)". Kita pernah membenarkan bahwa hanya Allah lah Rabb Illah yang patut disembah, maka Allah melengkapi kita dengan modal 4 perkara dalam Hadist Arba'in no.4 : menetapkan rizkinya, ajalnya, amalnya dan kecelakaan atau kebahagiaannya. Maka dari itu kita wajib mengimani hal tersebut karena termasuk iman kepada qada dan qadar. Qadar merupakan ketetapan Allah yang sudah di kukuhkan, termasuk Ajal. Sedangkan Qada merupakan ketetapan Allah yang dikukuhkan berdasarkan ikhtiar makhluk termasuk rezeki, amal, dan bahagia/celaka.
Jadi Lika semakin yakin di Al-Quran itu gak mungkin ada sesuatu yang bertentangan, kan Allah bilang di surat Ar-Rad, 11 : Sesungguhnya Allah tidak merubah keadaan sesuatu kaum sehingga mereka merubah keadaan yang ada pada diri mereka sendiri. Dan apabila Allah menghendaki keburukan terhadap sesuatu kaum, maka tak ada yang dapat menolaknya; dan sekali-kali tak ada pelindung bagi mereka selain Dia. Setiap individu punya jalannya masing-masing, mintalah hanya pada Allah, rezeki mah moal patuker, bisa hadir dari arah yang tidak di sangka-sangka syaratnya cuma IMAN dan TAQWA! ga cuma sih itu, long life strungling pastinya, akan di Uji terus sama Allah karena Allah sayang. Jikalau sekiranya penduduk negeri-negeri beriman dan bertakwa, pastilah Kami akan melimpahkan kepada mereka berkah dari langit dan bumi, tetapi mereka mendustakan (ayat-ayat Kami) itu, maka Kami siksa mereka disebabkan perbuatannya (Q.S. Al-Araf:96). Apalagi sih yang manusia butuhkan selain keberkahan? karena berkah itu sesuatu yang membuat kita semakin mendekatkan diri pada Allah, apalagi yang dibutuhkan oleh makhluk selain dekat dengan Khaliknya. Cuma kita sering ga sadar aja, balik lagi seperti prolog di awal banyak distraksi yang bikin kita (saya) sering salah fokus.
Semoga setelah kenalan sama Hati dan kecenderungan kita sama Allah, semakin membuat kita sadar kalau kita butuh banget Allah. "Yaa muqollibal qulub tsabbit qolbi 'ala diinik” Wahai yang membolak-balikkan hati, tetapkanlah hatiku di atas agama-Mu dan di atas ketaatan kepada-Mu.
Jadi hati kamu bergantung ke siapa?
jangan lupa Allah Maha mengetahui segala isi hati, yuk jujur, minimal sama diri sendiri, tahap awal untuk mulai aware dan menerima petunjuk, petunjuk Allah.
Dago, 10.4.2017
dari catatan kajian ICMN Pusdai ditambahin sedikit dari beberapa sumber yang masih terkait. :)
next pembelajaran yang menarik tentang “Hati” di 2 link lecturenya ust.Nouman reccomended!
https://www.youtube.com/watch?v=US71OPrUoio --> hati kita bergantug ke siapa?
https://www.youtube.com/watch?v=07eqk8ioRLo&t=329s Battle of 'Heart' & 'Mind' | Nouman Ali Khan |
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