Orphic Hymn to Hecate Breakdown
1) “I call Einodian Hecate, lovely dame,
Of earthly, wat’ry. and celestial frame,
Sephucharl, in a saffron veil array’d,
Pleas’d with dark ghosts that wander thro’ the shade;
5) Persian, unconquerable huntress hail!
The world’s key-bearer never doom’d to fail
On the rough rock to wander thee delights,
Leader and nurse be present to our rites
Propitious grant our just desires success,
10) Accept our homage, and the incense bless.”
══✿══╡°˖✧✿✧˖°╞══✿══
Definitions
Einodian- ‘the one in the streets’ or ‘in the road’, referncing Hecate’s association with crossroads and being a guide to Demeter through the ‘streets’ of the underworld
Sephulchral- relation to a tomb; dismal and gloomy; referencing Hecate’s association with death, ghosts, and the underworld
Persian- daughter of Perses
Orphic- being associated with Orpheus or Orphism
══✿══╡°˖✧✿✧˖°╞══✿══
Line-by-line analysis
1) “I call Einodian Hecate, lovely dame,” is the reader or speaker’s acknowledgement of Hecate using her epithet “einodian” to evoke connection to her through her divinity over crossroads
2) “Of earthly, watr’y, and celestial frame” refers to Hecate’s residance over the sky, earth, ocean, and underworld. As a cthonic goddess Hecate resides in the underworld yet is not confined to it
She is associated with the sea due to Hekatean magic referenced in the Argonautica by means of the witch Madea. In some stories, Hecate is also named as the mother of the sea monster Scylla, and was commonly given fish as an offering.
Hesiod’s Theogony states that Zeus honored Hecate “above all others”, and gifted her with “a share of the earth and of the barren sea, and from the starry sky as well she has a share in honor...”
3) “Sephulchral, in a saffron veil array’d” identifies Hecate as a chtonic deity, and the saffron veil may be a suggestion of divinity and wealth due to the rarity of the spice in ancient Greece, though the original Greek translation suggests this veil is about earthly dwellings of souls or ghosts
4) “Pleas’d with dark ghosts that wander thro’ the shade;” describes Hecate’s role as the goddess of ghosts
5) “Persian, unconquerable huntress hail!” is a line of veneration to Hecate suggesting her strength as the daughter of the titan Perses, and the mention of being a huntress is based on a love of solitude
6) “The world’s key-bearer never doom’d to fail” acknowledges Hecate’s role as goddess of liminal spaces, and her association with keys, and title of the key-bearer
7) “On the rough rock to wander thee delights,” suggests Hecate’s authority over the underworld, or potentially her dominion over her share of earth
8) “Leader and nurse be present to our rites” venerates Hecate as both a powerful and nurturing goddess
Hecate tends to have very different roles for different devotees, as reflected through her epithets. Some common epithets for Her include: aimopotis (blood-drinker), kyria (the powerful), deichteria (teacher), and erranos (lovely).
9) “Propitious grant our just desires success,” asks Hecate to grant the devotee her blessings and favor
10) “Accept our homage, and the incense bless.” finally concludes the hymn by offering a final suggestion of veneration to the goddess
══✿══╡°˖✧✿✧˖°╞══✿══
A newer translation of the Orphic Hymn to Hecate has been created based more directly on the original Greek! To read more click here
I call Ækátî of the Crossroads, worshipped at the meeting of three paths, oh lovely one.
In the sky, earth, and sea, you are venerated in your saffron-colored robes.
Funereal Daimôn, celebrating among the souls of those who have passed.
Persian, fond of deserted places, you delight in deer.
Goddess of night, protectress of dogs, invincible Queen.
Drawn by a yoke of bulls, you are the queen who holds the keys to all the Kózmos.
Commander, Nýmphi, nurturer of children, you who haunt the mountains.
Pray, Maiden, attend our hallowed rituals;
Be forever gracious to your mystic herdsman and rejoice in our gifts of incense.
══✿══╡°˖✧✿✧˖°╞══✿══
If you got this far, thank you so much for reading! Blessed be!
132 notes
·
View notes
Hellenic Gods Fact Sheets and Hymns: Hecate
Other Names: Trivia, Brimo
Epithets: Anassa eneroi (queen of those below), Aidonaia (lady of the Underworld), Amibousa (she who changes), Atalus (tender, delicate), Borborophorba (she who feeds on filth), Brimo (angry, terrifying), Despoina (mistress), Eileithyia (of childbirth), Enodia (of the roads), Epaine (dread), Euplokamos (bright-tressed), Khthonia (of the Underworld), Kleidouchos (keeper of the keys), Kourotrophos (protector of children), Krokopelos (saffron-robed), Liparokredemnos (bright-coiffed), Nycteria (nocturnal; of the night), Nyctipolos (night-wandering), Perseis (destroyer/ daughter of Perses), Phosphoros (light bearer), Propolos (guide), Propylaia (the one before the gate), Scylacagetis (leader of dogs), Soteira (savior), Trikephalos (three-headed/of the crossroads), Trimorphos (three-formed), Trioditis (of the three ways), Trivia (of the three ways).
Domains: Witchcraft, magic, necromancy, ghosts, nightmares, death, initiation, the crossroads, gateways, passage between worlds, and the night.
Appearance: [My UPG] A tall (over 6’) woman, neither young nor old, with waist-length black hair, pale skin, prominent cheekbones, a heavy jaw, and intense green eyes. She is usually dressed in black folds molded into a simple dress or robes. She has a severe expression and an intimidating presence. She speaks with a low voice.
Sacred Days and Festivals: Eleusinia (22 Metageitnion). Nemoralia (August 13th-15th). Deipnon, last day of each (lunar) month.
Symbols/Attributes: Torches, keys, daggers, strophalos (iynx wheel)
Sacred Animals: Dog, polecat, serpent, horse, frog.
Sacred Plants: Yew, cypress, garlic, willow, hazel, black poplar, aconite, belladonna, dittany, mandrake, hemlock, asphodel
Elemental Affinity: Darkness, light, fire
Planet: Moon
Colors: Black, saffron, silver.
Crystals: Black onyx, hematite, obsidian, black tourmaline, moonstone, smoky quartz, agate, amethyst.
Incense: Myrrh, almond, cypress, camphor, saffron, mugwort, pomegranate.
Tarot Cards: The High Priestess, The Moon, Death
Retinue: Empousai, ghosts of the dead, dogs, Lampades (torch-bearing underworld nymphs)
Associated People: Witches (and other magic-users), the dead
Offerings: Bread, eggs, honey, garlic, menstrual blood, graveyard dirt.
Syncretized With: Artemis, Diana, Persephone, Eileithyia, Selene, Nephthys, Ereshkigal, Nicnevin, Heqet
Hymns to Hecate
Orphic Hymn to Hecate
Hekate Enodia, Trivia, lovely dame,
Of earthly, watery, and celestial frame,
Sepulchral, in a saffron veil arrayed,
Pleased with dark ghosts that wander through the shade;
Daughter of Perses, solitary goddess, hail!
The world’s key-bearer, never doomed to fail;
In stags rejoicing, huntress, nightly seen,
And drawn by bulls, unconquerable, monstrous queen;
Leader, Nymphe, nurse, on mountains wandering,
Hear the suppliants who with holy rites thy power revere,
And to the herdsman with a favoring mind draw near.
Hecate’s Hymn to Herself
I come, a virgin of varied forms,
wandering through the heavens, bull-faced,
three-headed, ruthless, with golden arrows;
chaste Phoebe bringing light to mortals, Eileithyia;
bearing the three synthemata [sacred signs] of a triple nature.
In the Aether I appear in fiery forms
and in the air I sit in a silver chariot,
Earth reins in my black brood of puppies.
(From Porphyry’s lost commentary on the Chaldean Oracles, preserved by Eusebius of Caesaria in Praeparatio Evangelica. According to Porphyry, this hymn was composed by Hecate herself.)
Magical Invocation to Hecate
Approach, you of the netherworld, of earth, of heaven, Bombo!
You by the wayside, at the crossroads, light-bearer, night-wanderer,
Enemy of light, friend and companion of night,
Rejoicing in the howl of dogs and in crimson gore,
Lurking among the corpses and the tombs of lifeless dust,
Lusting for blood, bringing terror to mortals,
Grim one, Ogress [Mormo], Moon – you of many forms,
May you come gracious to our sacrificial rites!
(Preserved in Refutation to All Heresies by Hippolytus)
Invocation to Hecate from PGM IV 2708-84
Come, giant Hecate, Dione’s guard,
O Persia [daughter of Perses], Baubo Phroune, dart-shooter,
Unconquered Lydian, the one untamed,
Sired nobly, torch-bearing, guide, who bends down
Proud necks, Kore, hear, you who’ve parted / gates
Of steel unbreakable. O Artemis,
Who, too, were once protectress, mighty one,
Mistress, who burst forth from the earth, dog-leader,
All-tamer, crossroad goddess, triple-headed,
Bringer of light, august / virgin, I call you
Fawn-slayer, crafty, O infernal one,
And many-formed. Come, Hekate, goddess
Of three ways, who with your fire-breathing phantoms
Have been allotted dreaded roads and harsh /
Enchantments, Hekate I call you
[…]
O Hekate of many names,
O Virgin, Kore, Goddess, come, I ask,
O guard and shelter of the threshing floor
Persephone, O triple-headed goddess,
Who walk on fire, cow-eyed BOUORPHORBE
PANPHORBA PHORBARA AKITOPHI
ERESHKIGAL / NEBOUTOSOUALETH
Beside the doors, PYPYLEDEDEZO
And gate-breaker; Come Hekate, of firey
Counsel, I call you to my sacred chants.
301 notes
·
View notes
HADES II
↳ Melinoë — Μηλινοη, "Dark-Minded"
875 notes
·
View notes
Demeter and Hecate looking for Persephone.
53 notes
·
View notes
And to my holy sacrifice invite,
the pow’r who reigns in deepest hell and night;
I call Einodian Hecate, lovely dame,
of earthly, wat’ry, and celestial frame,
Sepulchral, in a saffron veil array’d,
leas’d with dark ghosts that wander thro’ the shade;
Persian, unconquerable huntress hail!
The world’s key-bearer never doom’d to fail
On the rough rock to wander thee delights,
leader and nurse be present to our rites.
20 notes
·
View notes
Day 2: Hekate Eidôlios
Lady Eidôlios,
The delicate and Ghostly Queen
Who stalks the liminal like a wraith,
Flowing saffron garments loosely trailing behind.
When mortals lose themselves in your realm
It is you who places a cold and gentle hand upon their shoulder
And leads them out without a word.
I cannot describe your beauty,
It's haunting, it's soft, it's wrathful.
Everything ethereal and otherworldly is what you are.
Mild, merciful, forgiving,
Good-natured Queen of Ghosts,
As she is what she rules.
Please, beautiful Lady Eidôlios,
Take my every admiration,
Take my awe, and take my praise.
For you remind me of all the souls I've lost,
And they look lovely.
divider credit: [x]
78 notes
·
View notes
Orphic Hymn to Hekate
Hekate of the Roads, lovely dame,
Of Earthly, watery, and celestial frame,
Sepulchral in saffron veil arrayed
Pleased with dark ghosts
Who wander through the shade
Persian huntress, world’s key bearer we hail
On the rough rock to wander thee delights
Leader and nurse, be present to our rites
Propitious grant our just desires success
Accept our homage and the incense bless
Guide our fortunes, gift us with your grace
Daughter of Perses, mistress of silence
Goddess of moon and clairvoyance
Wanderer of the wilds, ever leading
Dogs and deer, and tides receding
Please hear our prayers, help us to be wise
Ὕμνος εις Ἑκάτην
Εἰνοδίην Ἑκάτην κλῄιζω, τριοδῖτιν, ἐραννήν,
οὐρανίην, χθονίαν τε, καὶ εἰναλίην κροκόπεπλον,
τυμβιδίην, ψυχαῖς νεκύων μέτα βακχεύουσαν,
Πέρσειαν, φιλέρημον, ἀγαλλομένην ἐλάφοισιν,
νυκτερίην, σκυλακῖτιν, ἀμαιμάκετον βασίλειαν,
ταυροπόλον, παντὸς κόσμου κληιδοῦχον ἄνασσαν,
ἡγεμόνην, νύμφην, κουροτρόφον, οὐρεσιφοῖτιν,
λισσόμενοις κούρην τελεταῖς ὁσίαισι παρεῖναι
βουκόλῳ εὐμενέουσαν ἀεὶ κεχαρηότι θυμῷ.
Húmnos eis Hekátēn
Einodíēn Hekátēn klḗͅizō, triodĩtin, erannḗn,
ouraníēn, khthonían te, kaì einalíēn krokópeplon,
tumbidíēn, psukhaĩs nekúōn méta bakkheúousan,
Pérseian, philérēmon, agalloménēn eláphoisin,
nukteríēn, skulakĩtin, amaimáketon basíleian,
tauropólon, pantòs kósmou klēidoũkhon ánassan,
hēgemónēn, númphēn, kourotróphon, ouresiphoĩtin,
lissómenois koúrēn teletaĩs hosíaisi pareĩnai
boukólōͅ eumenéousan aeì kekharēóti thumō̃ͅ.
78 notes
·
View notes
Sᴘᴏɴᴛᴀɴᴇᴏᴜs ᴍᴏʀɴɪɴɢ ʜʏᴍɴ !
I sɪɴɢ Hᴇᴋᴀᴛᴇ, ᴛʜᴇ ᴅᴀᴜɢʜᴛᴇʀ ᴏғ Pᴇʀsᴇs, ᴘᴏᴡᴇʀғᴜʟ, ᴛʜᴇ ᴛʜɪʀᴅ, ᴛᴏ ᴡʜᴏᴍ Zᴇᴜs ɢʀᴀɴᴛᴇᴅ ᴛʜᴇ ɢʀᴇᴀᴛᴇsᴛ ʜᴏɴᴏʀs. O Tɪᴛᴀɴɪᴅᴇ, ᴅɪᴠɪɴᴇ, ᴅʀᴀᴘᴇᴅ ɪɴ sᴀғғʀᴏɴ, ᴡʜᴏ ᴡᴀɴᴅᴇʀs ᴀᴛ ɴɪɢʜᴛ, ᴡʜᴏ ᴡᴀᴛᴄʜᴇs ᴀᴛ ᴛʜᴇ ɢᴀᴛᴇs, Yᴏᴜ ᴛʜᴇ ɪᴍᴘʟᴀᴄᴀ��ʟᴇ, ᴡʜᴏ sᴇᴇs ғʀᴏᴍ ᴀғᴀʀ, ᴡɪᴛʜ ʏᴏᴜʀ ᴅᴏɢs, ᴡʜᴏ sᴇɴᴅs ʏᴏᴜʀ ᴀʀʀᴏᴡs, O Gᴏᴅᴅᴇss ᴡʜᴏ ʀᴇɪɢɴs ᴏᴠᴇʀ ᴛʜᴇ ᴛʀɪᴘʟɪᴄɪᴛʏ ᴏғ ᴛʜᴇ ᴡᴏʀʟᴅ, ᴡʜᴏ ᴘʀᴏᴛᴇᴄᴛs sᴀɪʟᴏʀs, ʙᴇ ᴀᴜsᴘɪᴄɪᴏᴜs ᴛᴏ ᴍᴇ, ᴀɴᴅ ɢʀᴀɴᴛ ᴍᴇ ᴀ ᴊᴜsᴛ ʟɪғᴇ, ғᴜʟʟ ᴏғ ᴡᴇᴀʟᴛʜ, ʜᴇᴀʟᴛʜ, ᴀɴᴅ ɢɪᴠᴇ ᴀ ʜᴀᴘᴘʏ ᴇɴᴅ ᴛᴏ ᴍʏ ʟɪғᴇ.
17 notes
·
View notes
Senhora que se envereda nas trevas
Portadora da luz, dos começos e fins
Já me encontro contigo neste mês findando
A luz do outro breve se mostrando
Rainha com Hermes na encruzilhada
Hécate das bruxas, amiga da casa
Venha hoje aqui, amada e honrada
Sabendo que teu devoto agradece a estrada
Que levou-o a ti, diante de teu altar
Com amor no peito, singelo e sem par.
english:
Mistress who walks among the dark
Light-bearing One, bringer of beginnings and endings
I find myself with thee in this waning month
The light of another soon shows itself
Queen along Hermes on the crosspaths
Hekate of witches, friend to my home
Come closer here, beloved and honoured
Knowing thy devotee, thankful for the road
That guided them to thee, next to thy shrine
With love on the chest, proper and of simple mind.
21 notes
·
View notes
oh I see.everyone copying my abduction of persephone except that I give her two moms. cowards
18 notes
·
View notes
Prayer to Hekate 11-21-22
Good morning Great Goddess
Thank you for your love and your patience
You always watch over and guide me
Even when I don't know you're there
Your strength sees me through the hardest times
When my anxiety becomes too much
You are there to pull me through
Thank you for all you do
See me through today Dear Goddess
Guide my way and light my path
Help me not to dwell on past mistakes
But to focus on the path ahead
Guide me to make wise decisions
And I ask that you help me be smart in my interactions
Protect me from harm from those who may wish to hurt me
Place your shields of protection around me and surround me in your strength and power
I rest in your might and wield your darkness
Fill me with your Magick as you are the most Powerful Witch of Witches
Thank you for all that you do oh Goddess. My love for you is great and my devotion to you is strong.
I will always love and honor you
So Let it Be
27 notes
·
View notes
"Then bright-coiffed Hekate came near to them, and often did she embrace the daughter of holy Demeter: and from that time the lady Hekate was minister and companion to Persephone." - Homeric Hymn 2 to Demeter 436 ff
15 notes
·
View notes
Two poems regarding the birth and untimely demise of Kore, not necessarily in that order.
"You would do it? Use your mother's sorrow, cash it for everyone's hope?" Nyx, black night, asked of the young maiden sat in the field of flowers.
"I would do it. I will carry full responsibility. I will go down to the underworld. I will connect the two realms by my never stopping footsteps. As for my mother. I will bear her sorrow. And her joy. For there is no life without death. No hope without horror."
"She will never forgive you."
"I do not need to be forgiven."
"You cannot possibly bear it!"
"I bear it all the same." Persephone replied.
"So you will have the child."
"I will have the child."
"You know what it is. To bring a girl into this world."
"I know."
"You won't be able to protect her! Not even if you could move the earth itself. From pain, from injustice. Not if it's the one thing you would give everything for. You won't be able to protect her in the end from everything that your mother failed to shield you from!"
"I know."
"But you will still have the child? Even if you know she will be hurt? The responsibility-You cannot possibly bear it!"
"I bear it all the same." Demeter, mother of all that grows on the earth, replied. Hecate shook her head. She simply could not understand it- Maybe that's why she would never have a child.
It was the time before all time. They would be here for thousands of years at least. Mother and daughter's pain. Mother and daughter and mother and daughter and mother and daughter.
In a field of flowers, Demeter cradles Persephone in her arms.
33 notes
·
View notes
Hecate
I call Hecate of the Crossroads, worshipped at the meeting of three paths, oh lovely one.
In the sky, earth, and sea, you are venerated in your saffron-colored peplum.
Funereal Daimon, celebrating with the souls of dead
Daughter of Perses, fond of deserted places, you delight in deer.
Goddess of night, protectress of dogs, invincible Queen.
Drawn by a yoke of bulls, you are the queen who holds the keys to all the Cosmos.
Commander, Nymph, nurturer of children, you who haunt the mountains.
Pray, Maiden, attend our hallowed rituals.
Be forever gracious to your mystic herdsman and rejoice in our gifts of incense.
Εἰνοδίην Ἑκάτην κλῄιζω, τριοδῖτιν, ἐραννήν,
οὐρανίην, χθονίαν τε, καὶ εἰναλίην κροκόπεπλον,
τυμβιδίην, ψυχαῖς νεκύων μέτα βακχεύουσαν,
Πέρσειαν, φιλέρημον, ἀγαλλομένην ἐλάφοισιν,
νυκτερίην, σκυλακῖτιν, ἀμαιμάκετον βασίλειαν,
ταυροπόλον, παντὸς κόσμου κληιδοῦχον ἄνασσαν,
ἡγεμόνην, νύμφην, κουροτρόφον, οὐρεσιφοῖτιν,
λισσόμενοις κούρην τελεταῖς ὁσίαισι παρεῖναι
βουκόλῳ εὐμενέουσαν ἀεὶ κεχαρηότι θυμῷ.
27 notes
·
View notes
Orphism
Orphism was an ancient Greek mystic religion attributed to the writings of the poet Orpheus, as well as holding associations with the story of Orpheus and Eurydice. The fundamental beliefs of Orphism are based around Dionysian myth.
══✿══╡°˖✧✿✧˖°╞══✿══
Dionysus
Beyond being notorious for drunkeness and orgies, Dionysus’ primary myth is about his birth. His father, Zeus, was infamous for promiscuity, resulting in several offspring with deities and mortals alike. Dionysus’ mother, Semele, was one of those mortals and the princess of Thebes.
Zeus presented himself to Semele in the form of a young mortal man, but openly admits to Semele that he is the king of the gods. Trusting her lover and enjoying his company, Semele bragged to her servants that she was having an affair with Zeus himself. One of her servants began questioning the man’s identity, and convinced Semele to ask the so-called Zeus to swear to show her his true godly form.
Unbeknownst to Semele, the servant was Hera in disguise seeking to prevent Zeus from cheating. Furthermore, mortals would be killed by witnessing a god’s true form. Zeus swore to Semele that he would grant her her wishes, and showed her his true form. The light and heat radiated from Zeus’ body after transformation, blinding and burning Semele, causing her death.
Semele had been reduced to ash after witnessing Zeus’ godly form, however a fetus was left behind in pile of ashes. Zeus noticed the fetus and stored it in his thigh, allowing the fetus to grow into a developed baby.
After the baby had been developed he sprung from Zeus’ leg, producing the baby Dionysus, the god of wine, grapes, and esctasy.
══✿══╡°˖✧✿✧˖°╞══✿══
Orpheus and Eurydice
Orpheus was known for his extraordinary musical talent, poeticness, and beautiful singing voice. When he was singing in the woods, he caught the attention of a wood nymph, Eurydice. Eurydice was mesmerized by his singing voice and Orpheus was amazed by her beauty, and the two quickly fell in love. The young couple were indescribably happy together and deeply in love, and got married.
Shortly after the wedding, Eurydice was walking in a meadow and was bitten by a poisonous snake. The venom killed her in an instant. Orpheus soon found her body in the meadow and was overwhelmed by grief, and began his lamentation. Desperate to get his wife back, Orpheus went into the underworld, still singing his song of woe.
Moved by the emotion and beauty of his song, Hermes escorted Orpheus into the underworld and to the river Styx. Also moved by his song, Chiron- the ferryman of the dead- granted Orpheus access across Styx. Upon meeting Cerberus- the three-headed dog who guarded the underworld- Orpheus sang a soft, slow melody, putting Cerberus to sleep. Orpheus continued his grief-stricken hymn and entered the throne room of Hades and Persephone.
At first, the king and queen of the dead were taken aback to see a mortal in their realm, though they were softened with sympathy at Orpheus’ pleas. He told Hades and Persephone what had happened to his beloved Eurydice and begged for her return to the mortal realm. At that moment, the whole world was said to stand still in awe of his beautiful cries. Persephone, especially moved by his act of love, convinced Hades to grant Eurydice passage back to the land of the living, on the condition that Orpheus could not look at her until they were out of the underworld.
Orpheus was overjoyed by the prospect of seeing his wife again, and agreed to the gods’ criteria. Orpheus once again crossed the river Styx, and gradually led Eurydice out of the underworld. Having the long journey to let his thoughts fester, Orpheus began to wonder if Hades had tricked him and Eurydice wasn’t behind him at all. Due to his anxiety and impulsivity, Orpheus looked back at Eurydice just before they had reached the entrance of the mortal realm, and she was pulled back into the underworld.
Orpheus would never see Eurydice again until his own death. He swore off loving anyone else, dooming him to grief for the rest of his living days.
══✿══╡°˖✧✿✧˖°╞══✿══
What is Orphism?
Orphism was an ancient Greek mystic religion attributed to the writings of the poet Orpheus, as well as holding associations with the Orphic Hymns and the story of Orpheus and Eurydice. Orphism is believed to have originated around 700-600 BCE, where as Dionysus’ orphic mythology was recorded in Hesiod’s Theogony around 700 BCE, and the first documented telling of Orpheus and Eurydice is attributed to the poet Ibycus around 530 BCE. While Orpheus is sometimes referenced as the author of the Orphic Hymns, it’s important to note that they were written in the late Hellenistic or early Roman era (~300 BCE-200 CE), well after the origination of Orphism or the recording of Orpheus and Eurydice.
Orphism is based on principles of duality, especially in relation to life and death.
This duality is present in Dionysus’ birth myth as he is the only god born to both a deity and a mortal: "And Semele, daughter of Kadmos was joined with him [Zeus] in love and bare him a splendid son, joyous Dionysos,-a mortal woman an immortal son. And now they both are gods." - Hesiod, Theogony 940
The myth of Orpheus and Eurydice, though later than the origin of Orphism, is relevant to the mystic religion due to duality between life and death or between the mortal realm and the underworld. Orpheus is considered the only mortal to safely enter and return from the underworld.
Why is it relevant?
Orphism is intertwined with the Orphic hymns, a series of 86 poems devoted to gods of the Greek pantheon. Several of the known hymns are written to venerate cthonic gods, or gods associated with the underworld. The hymns and Orphism as a whole have an unusual focus on cthonic gods and the underworld, meaning Orphic texts are the few sources of documentation we have that describe how ancient Greeks viewed and interated with the underworld in religion.
══✿══╡°˖✧✿✧˖°╞══✿══
Late Roman mosaic of Orpheus surrounded by animals.
Thank you so much for reading!
36 notes
·
View notes
I call Ækátî of the Crossroads, worshipped at the meeting of three paths, oh lovely one.
In the sky, earth, and sea, you are venerated in your saffron-colored robes.
Funereal Daimôn, celebrating among the souls of those who have passed.
Persian, fond of deserted places, you delight in deer.
Goddess of night, protectress of dogs, invincible Queen.
Drawn by a yoke of bulls, you are the queen who holds the keys to all the Kózmos.
Commander, Nýmphi, nurturer of children, you who haunt the mountains.
Pray, Maiden, attend our hallowed rituals;
Be forever gracious to your mystic herdsman and rejoice in our gifts of incense.
- The Orphic Hymn to Hekáte
25 notes
·
View notes