Okay so I have a lot of thoughts about the whole thing of the Gerudo being a race of entirely women, with the only exception being one man born every hundred years, and that man automatically being their king. Now this worldbuilding comes from Ocarina of Time, and there's obviously a metric fuckton of unfortunate implications there, because it was 1998. And it seems that Tears of the Kingdom is sticking with the lore of Gerudo men being extremely rare and becoming the King of their people, which once again has a metric fuckton of unfortunate implications because it's 2023 and Nintendo has somehow gotten even worse about this shit.
But let's set aside the whole... everything, and look at this from just the in-universe perspective. How does it work? I mean, it's pretty clear that there is no overlap between the kings; the old ones are normally long gone by the time a new one is born, but the Gerudo manage to take care of themselves during the hangtime. So they must have an established system of government and leadership that doesn't involve a king, and somehow that system is set up in a way that does a smooth transfer of power once a new king is born and old enough to take the throne. But why bother always declaring a random guy to be your King when you already have a perfectly functional system in place?
I mean again, the whole thing has a lot of sexist implications, but we're not looking at this from a real world context, we're examining it in-universe. And we could just go the lazy route and say that their king is in charge just because he's the only man, but I don't like that. I mean come on, the Gerudo are a race of entirely women, and most of their outside problems come from Hylian men being creepy about it. They are entirely a matriarchy; there is literally no reason for their culture to have an inherent respect for men, even if the man in question is one of them. And they're desert people; they live in an extremely harsh and dangerous landscape, if they don't have their shit together, they will die. By sheer necessity, their culture needs to put a lot of value in being practical, because if they're stupid about things, people die. They really can't afford to have a shitty leader take over, and just letting some guy take the wheel doesn't really fit with the way their culture must otherwise work.
So again, why the fuck do they bother having a King?
I think it's mainly just a ceremonial position. Yes, if the guy is a good leader he'll be in charge, but if he isn't good at being a King or isn't interested in the job... fuck it, they've already got a functional government system that's been leading their people the whole time, why fix what isn't broken? The title of Gerudo King isn't about leadership or power. I think it's more about belonging. Because the Gerudo are a culture where every single one of them can be defined in the same way... and there is exactly one exception once a century. Men are considered to be inherently outsiders at the best of times, and more often they're enemies. A man born into this culture is a natural outsider; he is completely unique, and that means he doesn't really fit into his community. And well... when someone is fundamentally different from the rest of their community, they tend to be ostracized.
So I think that's why the position of Gerudo King exists. It isn't about them needing or even wanting a man to lead them. The title of King doesn't need to involve any leadership at all. It's about giving the man born every century a place in their society. It's a way of saying yes, you are one of us, you are a Gerudo, you belong here, you are wanted and you are loved.
The Gerudo know that every hundred years, one of their children will be fundamentally different from all of his peers. And so their society is built to ensure that a child who is completely different from them will still be loved and accepted. He will always have a place in their society. He doesn't need to earn their love, he has it just for existing. These are his people.
The title of Gerudo King isn't an inherent position of authority. It's a promise of acceptance.
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...okay, so I'm probably not the first person to notice this.
But gear's earing that he points towards when he says that he did the same ritual he wanted to help kuro with already on himself before:
actually looks pretty similar to the pieces of the necklace the count used to create the servamps:
The different pieces of the necklace seem to contain one demon each and the count used them to create the servamps.
So...did the count either learn this technique from the werewolves or is he possible even originally a werewolf himself? It would explain why he's immortal, that's why I'm wondering about this.
Gear says that the ritual is used to remove spirits, could it be that the count removed his own sins using the werewolf ritual and created the demons this way? But he went too far and removed too much unlike gear who only removed one part of himself? Him removing the sins from himself would also explain why he's so weird and doesn't understand other beings. As the sin demons say, they are a natural part of being a human and we have seen multiple times that denying their existence is harmful, removing them all from you would probably lead to you not being able to relate to other people anymore.
Maybe removing all these parts of himself is also why he has no appearance. Without his demons he's not a person anymore.
The count originally being a werewolf would also explain why he has magical abilities (gear can also use magic) before other magicians existed and why he's so anxious about certain people dying. Gear talks about how his immortality makes him sad because human friends do die, but unlike the count gear seems to accept death, grieves in a heathier way than the count and is able to move on and make new friends. Could also explain why his magic and creations are all strongly tied to the (full) moon.
Another similarity is that while werewolves apparently can't reproduce gear was able to have descendants by sharing his life force (it's mentioned in chapter 135 which isn't translated yet) with a woman and through her human children tsurugi is related to gear. Sigurd explained to nicco that the magicians came to be because the count let humans drink his blood, three survived, got magical ablities and became the ancestors of all human magicians:
Maybe the count is more of a werecat though. He and the sloth demon do seem to have a closer connection, even though the count's appearance changes depending on the person looking at him he does usually keep his tail and the tip looks exactly like the one of kuro's cat/lion form and similar to the the one of inner sloth's non-human form.
It was also stated multiple times that the sloth demon is the strongest. I wonder why that is. Servamp comments on the fact that being lazy is often actually a sign of depression/anxiety through kuro's arc, so maybe the count was depressed and that's why the sloth demon is the strongest? Basically the demons strength depends on how much the count suffered from the different sins? It would also explain why melancholy is so strong, I assume kuro refusing to see him no matter how many siblings he sent his way to tell him to come looking for the count made him extremely sad and probably even made him come up with the plan to have himself be killed and then put in the same body as kuro through the ritual.
I assume he was behind C3 ordering the servamps to kill him because he's the one who created the magicians and thus C3 and lily who is kind of working for him was probably the one who put the idea that the count needed to be killed into the head of his eve (aka a member of the alicein family who hold a lot of power in C3 basically since the beginning. I explained this in more detail in another post). The people from C3 even said that the count can only be killed if he wants to and yeah, kuro didn't truly kill him, but he did destroy his body and kuro seems to have met little resistance when he attacked the count. Which probably means the count wanted this to happen.
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Oh we are so BACK
When I tell you I saw this and died. HELLO?????
I keep hiding my face lahshjsdhjgfsaf HE HAS NO RIGHT. NO RIGHT AT ALL BEING THAT SEXILY INTENSE AAAAAAAAAAA
Anyway, I should probably try to make some attempt at describing the event since. If I don't I'll just be barking/crying/hiding my face for the next twelve hours.
Basically--and I'm not sure this is going to be across the board, but it held true for Napoleon and Sebastian at least--each suitor has a birthday event this year instead of a separate story. Comte's won't be released until tomorrow, but they have posted a preview.
From what I gather, he talks a little bit about himself and reveals parts of his past that haven't come to light in the game yet. There wasn't really enough to convey a coherent narrative beyond attending a party, but the line displayed here does get across the larger theme:
Comte: (I don't need momentary pleasure or ephemeral affection any longer. Now that I know love, there's nothing but you.)
He talks about how the aristocracy have thrown parties and extravagant celebrations for his birthday for most of his life. But none of it has ever really made him happy, largely because he knows that they are attempts to strengthen and broadcast power relations within high society. While I don't think he means it's entirely devoid of well wishes, I do think he sees it as a nexus of influence--and thus, by nature, impersonal. And honestly, I don't think he's wrong about that; the higher the echelon in social standing, the more it requires performance to maintain the position.
That being said, there is a fascinating flashback where he remembers a pureblood telling him about how falling in love with a human is an experience of another caliber entirely. My understanding is that Comte was still a fairly young vampire at the time, so he didn't really understand what the person was getting at. It seems like the other pureblood was trying to convey the difference in feeling, perhaps the fact that humans are more grounded in accordance with how they live--the reality and necessity of change.
After reading this--and the recent 5th bday story--I can absolutely see how change is something Comte has a complicated relationship with. He's known a certain way of life for so long, has constructed a sensibility of distant, rational maturity. After all the heartbreak of his youth, and two very acute traumatic events in his life, I can see why he'd be so afraid of broaching any kind of proximity with another person. Because on some level it's so much easier not to put your feelings on the line, to never have to fear devastating loss. And that's to say nothing of the worry of being unable to measure up on behalf of another person, of letting them down.
I'm so excited to see the rest of the contents, but something about the preview made me equal parts giddy and enamored (all I do is kick my feet with excitement LOL). I think what gets to me with Comte is that he truly does love companionship as a place to rest, a place where he can be honest about himself and his feelings without fear of ridicule (and the same goes for MC). In a world increasingly obsessed with surface level performances of power, status, and emotion, it's hard not to feel his exhaustion to the core.
Also, because these lines at the end more or less destroyed me in the best possible way:
MC: ...The you who had nowhere to belong no longer exists. In much the same way...Abel, I belong to you.
Comte: ...
Comte: I wish I could say to myself all those years ago, the me who kept indulging in such paltry things.
Comte: Until you meet MC, you will never know love...
The warmth of MC in my arms filled me with such joy I was near tears.
(I don't need momentary pleasure or ephemeral affection any longer. Now that I know love, there's nothing but you.)
The moment my lips found hers, the sweetness lit a fire deep in my body.
Comte: These cute lips that melt against mine, the heat of your skin, the love that envelops me in your embrace--always leaves me so deeply in love with you.
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Sound - A Triduum Story
Malchus can feel the heavy gazes of the others. He ignores them. His own eyes are pinned to the door they guard, listening to the drip of water condensing and dropping onto the floor. There is no rain, but the air is damp, as if the heavens are drawing out the wet stores of the earth in preparation for a storm.
Customarily, the chill would make him wish for his bed. He’d grumble with his fellows about the weather, about the work, peppering complaints with a few stout curses. But there is no discussion tonight. Malchus sits hunched forward, forearms braced on his thighs, and he waits.
What are they waiting for?
Cold fingers touch the lobe of his left ear. He turns to see Jesse, who’d touched him, withdrawing, fingers curling into his palm. The apology is gruff. “Just wanted to see.”
That’s a lie, thinks Malchus, turning back to the door. They’ve already seen tonight. What’s left is to believe.
Malchus doesn’t ask permission before he rises, taking the flask which hangs on a wall hook, and the keys there beside it. The eyes of the others follow. He unlocks the door and slips in, shutting it behind, and then pauses, palm flat on the wood. He takes a breath.
Drip.
Drip.
The Nazarene’s hands are chained so that he must stand. His head bows, forehead resting against the bruised back of his right hand. He lifts himself when Malchus enters. His lips, which had been moving silently, still.
Malchus holds out the flask. Then, as an embarrassing afterthought—the man is in chains—he uncorks it.
“It’s just water,” he assures when the man doesn’t move to drink. He tips the flask close enough to meet the cracked lips. The Nazarene swallows twice and then pulls back, chains jingling. His face is wet. Tears, Malchus thinks, until he hears the drip of water dropping onto the man’s head. It slides down his temple and dirty cheek, carving a clean track through the crust. Malchus re-corks the flask.
It’s not quite fear that he feels. He had felt fear on his knees in Gethsemane, blood down his neck and a howl on his tongue. The world was silent, then, and shrieking, dizzy with pain and the terror of new loss. When strong hands cupped his face, he clung to them. He grabbed hold of words he could not hear but lips he could see moving, breath he could feel on his face, brown eyes he could see.
And then, he could hear.
It was as if he’d never before heard sound, not true sound, but only echos, half-formed, half-heard, until that very moment when he heard truly. Each noise was crisp and new. Around him were the night birds stirring in the trees, the puffed breath of the disciples, the crackle of licking flame, the creak of leather belts. He heard them all, and he hasn’t stopped hearing since. Creation is vibrating, uncountable voices overlapping in the same tremulous song. Even the breeze seems to have a voice, and the water running on stone. Even his own heartbeat. They cry out when the rest of the world is silent.
“What did you do to me?” Malchus asks, voice barely above a whisper, for everything is new and he cannot make sense of it.
The Nazarene’s smile isn’t mocking. It’s as quiet as his voice, and it crinkles the corner of his good eye. “I know how long you’ve waited to hear.”
They’ve never met, of course. Of course not. This man doesn’t know him. How could he? Malchus has taken great pains to hide his gradual loss of sound. Each year, the muffle covers his ears a little more, stealing his senses, deadening the world to him. If he misses a call, he plays it off. If he cannot hear his wife calling, he feigns captivation by his task. He does it well, he thinks, well enough. Perhaps his wife suspects. But only he knows, only he and his God. And this backwater Nazarene with an accent pulled from Galilee’s fishing waters—because Malchus can hear the accent now—cannot know Malchus. How could he? No, he does not.
But he knows.
Malchus is sure, standing before this man who made him more than whole, that he is known. Known, and known truly. And here stands Malchus, his jailer. His enemy.
“How could you know?” he asks, eyes searching the Nazarene’s. The water drips, drips. A rat scritches at a bit of stone. “I can’t do anything for your case. They’re bringing you to Pilate.” His grip tightens on the flask—his only offering—and the stale water it holds. The words pour out of him. “I’m a guard. They told us to go, so we went. I had no stake in it, see? See, we were told to go. I was told to go. I never intended—”
“Malchus,” the man says softly, almost fondly, as if he is interrupting a brother and not one walking him to his death. “Will you pray with me?”
The request startles Malchus out of his own thoughts. He pauses, wary of some trick. Without meaning to, his hand rises to touch the warm outer shell of his ear, tracing the connecting point between the cartilage and his skull. There’s not even a seam to show where it had been severed.
Mouth dry, Malchus finally nods, and the Nazarene closes his good eye. The water slides again down his temples. His words fill the damp space, and Malchus recognizes them at once, joining the recitation:
“Naked I came from my mother’s womb,
and naked shall I return.
The Lord gave—”
The man breathes in, and Malchus breathes with him.
“—and the Lord has taken away;”
Their breath stirs the stale air of the room. All has finally gone quiet. The Nazarene opens his eye and tips his head to look up, past the stone roof, past the courtyard and the trembling earth, to the heavens, spread out over them like a tent. The water no longer falls. The rat is silent.
“Blessed be the name of the Lord,” he says.
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