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#chen pei hsi
maggiecheungs · 3 months
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sword beneath the flowers • 花下劍
Five Elements Ninjas (五遁忍術) dir. Chang Cheh, 1982
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automatismoateo · 11 months
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List of Gods, most of which are no longer worshipped. via /r/atheism
List of Gods, most of which are no longer worshipped.
Middle-East
A, Adad, Adapa, Adrammelech, Aeon, Agasaya, Aglibol, Ahriman, Ahura Mazda, Ahurani, Ai-ada, Al-Lat, Aja, Aka, Alalu, Al-Lat, Amm, Al-Uzza (El-'Ozza or Han-Uzzai), An, Anahita, Anath (Anat), Anatu, Anbay, Anshar, Anu, Anunitu, An-Zu, Apsu, Aqhat, Ararat, Arinna, Asherali, Ashnan, Ashtoreth, Ashur, Astarte, Atar, Athirat, Athtart, Attis, Aya, Baal (Bel), Baalat (Ba'Alat), Baau, Basamum, Beelsamin, Belit-Seri, Beruth, Borak, Broxa, Caelestis, Cassios, Lebanon, Antilebanon, and Brathy, Chaos, Chemosh, Cotys, Cybele, Daena, Daevas, Dagon, Damkina, Dazimus, Derketo, Dhat-Badan, Dilmun, Dumuzi (Du'uzu), Duttur, Ea, El, Endukugga, Enki, Enlil, Ennugi, Eriskegal, Ereshkigal (Allatu), Eshara, Eshmun, Firanak, Fravashi, Gatamdug, Genea, Genos, Gestinanna, Gula, Hadad, Hannahanna, Hatti, Hea, Hiribi, The Houri, Humban, Innana, Ishkur, Ishtar, Ithm, Jamshid or Jamshyd, Jehovah, Jesus, Kabta, Kadi, Kamrusepas, Ki (Kiki), Kingu, Kolpia, Kothar-u-Khasis, Lahar, Marduk, Mari, Meni, Merodach, Misor, Moloch, Mot, Mushdama, Mylitta, Naamah, Nabu (Nebo), Nairyosangha, Nammu, Namtaru, Nanna, Nebo, Nergal, Nidaba, Ninhursag or Nintu, Ninlil, Ninsar, Nintur, Ninurta, Pa, Qadshu, Rapithwin, Resheph (Mikal or Mekal), Rimmon, Sadarnuna, Shahar, Shalim, Shamish, Shapshu, Sheger, Sin, Siris (Sirah), Taautos, Tammuz, Tanit, Taru, Tasimmet, Telipinu, Tiamat, Tishtrya, Tsehub, Utnapishtim, Utu, Wurusemu, Yam, Yarih (Yarikh), Yima, Zaba, Zababa, Zam, Zanahary (Zanaharibe), Zarpandit, Zarathustra, Zatavu, Zazavavindrano, Ziusudra, Zu (Imdugud), Zurvan
China:
Ba, Caishen, Chang Fei, Chang Hsien, Chang Pan, Ch'ang Tsai, Chao san-Niang, Chao T'eng-k'ang, Chen Kao, Ch'eng Huang, Cheng San-Kung, Cheng Yuan-ho, Chi Po, Chien-Ti, Chih Jih, Chih Nii, Chih Nu, Ch'ih Sung-tzu, Ching Ling Tzu, Ch'ing Lung, Chin-hua Niang-niang, Chio Yuan-Tzu, Chou Wang, Chu Niao, Chu Ying, Chuang-Mu, Chu-jung, Chun T'i, Ch'ung Ling-yu, Chung Liu, Chung-kuei, Chung-li Ch'üan, Di Jun, Fan K'uei, Fei Lien, Feng Pho-Pho, Fengbo, Fu Hsing, Fu-Hsi, Fu-Pao, Gaomei, Guan Di, Hao Ch'iu, Heng-o, Ho Po (Ping-I), Hou Chi, Hou T'u, Hsi Ling-su, Hsi Shih, Hsi Wang Mu, Hsiao Wu, Hsieh T'ien-chun, Hsien Nung, Hsi-shen, Hsu Ch'ang, Hsuan Wen-hua, Huang Ti, Huang T'ing, Huo Pu, Hu-Shen, Jen An, Jizo Bosatsu, Keng Yen-cheng, King Wan, Ko Hsien-Weng, Kuan Ti, Kuan Ti, Kuei-ku Tzu, Kuo Tzu-i, Lai Cho, Lao Lang, Lei Kung, Lei Tsu, Li Lao-chun, Li Tien, Liu Meng, Liu Pei, Lo Shen, Lo Yu, Lo-Tsu Ta-Hsien, Lu Hsing, Lung Yen, Lu-pan, Ma-Ku, Mang Chin-i, Mang Shen, Mao Meng, Men Shen, Miao Hu, Mi-lo Fo, Ming Shang, Nan-chi Hsien-weng, Niu Wang, Nu Wa, Nu-kua, Pa, Pa Cha, Pai Chung, Pai Liu-Fang, Pai Yu, P'an Niang, P'an-Chin-Lien, Pao Yuan-ch'uan, Phan Ku, P'i Chia-Ma, Pien Ho, San Kuan, Sao-ch'ing Niang, Sarudahiko, Shang Chien, Shang Ti, She chi, Shen Hsui-Chih, Shen Nung, Sheng Mu, Shih Liang, Shiu Fang, Shou-lao, Shun I Fu-jen, Sien-Tsang, Ssu-ma Hsiang-ju, Sun Pin, Sun Ssu-miao, Sung-Chiang, Tan Chu, T'ang Ming Huang, Tao Kung, T'ien Fei, Tien Hou, Tien Mu, Ti-tsang, Tsai Shen, Ts'an Nu, Ts'ang Chien, Tsao Chun, Tsao-Wang, T'shai-Shen, Tung Chun, T'ung Chung-chung, T'ung Lai-yu, Tung Lu, T'ung Ming, Tzu-ku Shen, Wa, Wang Ta-hsien, Wang-Mu-Niang-Niang, Weiwobo, Wen-ch'ang, Wu-tai Yuan-shuai, Xi Hou, Xi Wangmu, Xiu Wenyin, Yanwang, Yaoji, Yen-lo, Yen-Lo-Wang, Yi, Yu, Yu Ch'iang, Yu Huang, Yun-T'ung, Yu-Tzu, Zaoshen, Zhang Xi, , Zhinü, , Zhongguei, , Zigu Shen, , Zisun, Ch'ang-O
Slavic:
Aba-khatun, Aigiarm, Ajysyt, Alkonost, Almoshi, Altan-Telgey, Ama, Anapel, As-ava, Ausaitis, Austeja, Ayt'ar, Baba Yaga (Jezi Baba), Belobog (Belun), Boldogasszony, Breksta, Bugady Musun, Chernobog (Crnobog, Czarnobog, Czerneboch, Cernobog), Cinei-new, Colleda (Koliada), Cuvto-ava, Dali, Darzu-mate, Dazhbog, Debena, Devana, Diiwica (Dilwica), Doda (Dodola), Dolya, Dragoni, Dugnai, Dunne Enin, Edji, Elena, Erce, Etugen, Falvara, The Fates, The Fatit, Gabija, Ganiklis, Giltine, Hotogov Mailgan, Hov-ava, Iarila, Isten, Ja-neb'a, Jedza, Joda-mate, Kaldas, Kaltes, Keretkun, Khadau, Khursun (Khors), Kostrubonko, Kovas, Krumine, Kupala, Kupalo, Laima, Leshy, Marina, Marzana, Matergabiae, Mat Syra Zemlya, Medeine, Menu (Menulis), Mir-Susne-Khum, Myesyats, Nastasija, (Russia) Goddess of sleep., Nelaima, Norov, Numi-Tarem, Nyia, Ora, Ot, Patollo, Patrimpas, Pereplut, Perkuno, Perun, Pikuolis, Pilnytis, Piluitus, Potrimpo, Puskaitis, Rod, Rugevit, Rultennin, Rusalki, Sakhadai-Noin, Saule, Semargl, Stribog, Sudjaje, Svantovit (Svantevit, Svitovyd), Svarazic (Svarozic, Svarogich), Tengri, Tñairgin, Triglav, Ulgen (Ulgan, Ülgön), Veles (Volos), Vesna, Xatel-Ekwa, Xoli-Kaltes, Yamm, Yarilo, Yarovit, Ynakhsyt, Zaria, Zeme mate, Zemyna, Ziva (Siva), Zizilia, Zonget, Zorya, Zvoruna, Zvezda Dennitsa, Zywie
Hindu
Aditi, Adityas, Ambika, Ananta (Shesha), Annapurna (Annapatni), Aruna, Ashvins, Balarama, Bhairavi, Brahma, Buddha, Dakini, Devi, Dharma, Dhisana, Durga, Dyaus, Ganesa (Ganesha), Ganga (Ganges), Garuda, Gauri, Gopis, Hanuman, Hari-Hara, Hulka Devi, Jagganath, Jyeshtha, Kama, Karttikeya, Krishna, Krtya, Kubera, Kubjika, Lakshmi or Laksmi, Manasha, Manu, Maya, Meru, Nagas, Nandi, Naraka, Nataraja, Nirriti, Parjanya, Parvati, Paurnamasi, Prithivi, Purusha, Radha, Rati, Ratri, Rudra, Sanjna, Sati, Shashti, Shatala, Sitala (Satala), Skanda, Sunrta, Surya, Svasti-devi, Tvashtar, Uma, Urjani, Vach, Varuna, Vayu, Vishnu (Avatars of Vishnu: Matsya; Kurma; Varaha; Narasinha; Vamana; Parasurama; Rama; Krishna; Buddha; Kalki), Vishvakarman, Yama, Sraddha
Japan: Aji-Suki-Taka-Hi-Kone, Ama no Uzume, Ama-terasu, Amatsu Mikaboshi, Benten (Benzai-Ten), Bishamon, Chimata-No-Kami, Chup-Kamui, Daikoku, Ebisu, Emma-O, Fudo, Fuji, Fukurokuju, Gekka-O, Hachiman, Hettsui-No-Kami, Ho-Masubi, Hotei, Inari, Izanagi and Izanami, Jizo Bosatsu, Jurojin, Kagutsuchi, Kamado-No-Kami, Kami, Kawa-No-Kami, Kaya-Nu-Hima, Kishijoten, Kishi-Mojin, Kunitokotatchi, Marici, Monju-Bosatsu, Nai-No-Kami, No-Il Ja-Dae, O-Kuni-Nushi, Omoigane, Raiden, Shine-Tsu-Hiko, Shoten, Susa-no-wo, Tajika-no-mikoto, Tsuki-yomi, Uka no Mitanna, Uke-mochi, Uso-dori, Uzume, Wakahirume, Yainato-Hnneno-Mikoi, Yama-No-Kami, Yama-no-Karni, Yaya-Zakurai, Yuki-Onne
India
Agni, Ammavaru, Asuras, Banka-Mundi, Brihaspati, Budhi Pallien, Candi, Challalamma, Chinnintamma, Devas, Dyaush, Gauri-Sankar, Grhadevi, Gujeswari, Indra, Kali, Lohasur Devi, Mayavel, Mitra, Prajapati, Puchan, Purandhi, Rakshas, Rudrani, Rumina, Samundra, Sarasvati, Savitar, Siva (Shiva), Soma, Sura, Surabhi, Tulsi, Ushas, Vata, Visvamitra, Vivasvat, Vritra, Waghai Devi, Yaparamma, Yayu, Zumiang Nui, Diti
Other Asian: Dewi Shri, Po Yan Dari, Shuzanghu, Antaboga, Yakushi Nyorai, Mulhalmoni, Tankun, Yondung Halmoni, Aryong Jong, Quan Yin , Tengri, Uminai-gami, Kamado-No-Kami, Kunitokotatchi, Giri Devi, Dewi Nawang Sasih, Brag-srin-mo, Samanta-Bhadra, Sangs-rgyas-mkhá, Sengdroma, Sgeg-mo-ma, Tho-og, Ui Tango, Yum-chen-mo, Zas-ster-ma-dmar-mo, Chandra, Dyaus, Ratri, Rodasi, Vayu, Au-Co
African Gods, Demigods and First Men:
Abassi , Abuk , Adu Ogyinae , Agé , Agwe , Aida Wedo , Ajalamo, Aje, Ajok, Akonadi, Akongo, Akuj, Amma, Anansi, Asase Yaa, Ashiakle, Atai , Ayaba, Aziri, Baatsi, Bayanni, Bele Alua, Bomo rambi, Bosumabla, Buk, Buku, Bumba, Bunzi, Buruku, Cagn, Candit, Cghene, Coti, Damballah-Wedo, Dan, Deng, Domfe, Dongo, Edinkira, Efé, Egungun-oya, Eka Abassi, Elephant Girl Mbombe, Emayian, Enekpe, En-Kai, Eseasar, Eshu, Esu, Fa, Faran, Faro, Fatouma, Fidi Mukullu, Fon, Gleti, Gonzuole, Gû, Gua, Gulu, Gunab, Hammadi, Hêbiesso, Iku, Ilankaka, Imana, Iruwa, Isaywa, Juok, Kazooba, Khakaba, Khonvum, Kibuka, Kintu, Lebé, Leza, Libanza, Lituolone, Loko, Marwe, Massim Biambe, Mawu-Lisa (Leza), Mboze, Mebeli, Minepa, Moombi, Mukameiguru, Mukasa, Muluku, Mulungu, Mwambu, Nai, Nambi, Nana Buluku, Nanan-Bouclou, Nenaunir, Ng Ai, Nyaliep, Nyambé, Nyankopon, Nyasaye, Nzame, Oboto, Obumo, Odudua-Orishala, Ogun, Olokun, Olorun, Orisha Nla, Orunmila, Osanyin, Oshe, Osun, Oya, Phebele, Pokot-Suk, Ralubumbha, Rugaba, Ruhanga, Ryangombe, Sagbata, Shagpona, Shango, Sopona, Tano, Thixo, Tilo, Tokoloshi, Tsui, Tsui'goab, Umvelinqangi, Unkulunkulu, Utixo, Wak, Wamara, Wantu Su, Wele, Were, Woto, Xevioso, Yangombi, Yemonja, Ymoa, Ymoja, Yoruba, Zambi, Zanahary , Zinkibaru
Australian Gods, Goddesses and Places in the Dreamtime:
Alinga, Anjea, Apunga, Arahuta, Ariki, Arohirohi, Bamapana, Banaitja, Bara, Barraiya, Biame, Bila, Boaliri, Bobbi-bobbi, Bunbulama, Bunjil, Cunnembeille, Daramulum, Dilga, Djanggawul Sisters, Eingana, Erathipa, Gidja , Gnowee, Haumia, Hine Titama, Ingridi, Julana, Julunggul, Junkgowa, Karora, Kunapipi-Kalwadi-Kadjara, Lia, Madalait, Makara, Nabudi, Palpinkalare, Papa, Rangi, Rongo, Tane, Tangaroa, Tawhiri-ma-tea, Tomituka, Tu, Ungamilia, Walo, Waramurungundi, Wati Kutjarra, Wawalag Sisters, Wuluwaid, Wuragag, Wuriupranili, Wurrunna, Yhi
Buddhism, Gods and Relatives of God:
Aizen-Myoo, Ajima,Dai-itoku-Myoo, Fudo-Myoo, Gozanze-Myoo, Gundari-Myoo, Hariti, Kongo-Myoo, Kujaku-Myoo, Ni-O
Carribean: Gods, Monsters and Vodun Spirits
Agaman Nibo , Agwe, Agweta, Ah Uaynih, Aida Wedo , Atabei , Ayida , Ayizan, Azacca, Baron Samedi, Ulrich, Ellegua, Ogun, Ochosi, Chango, Itaba, Amelia, Christalline, Clairmé, Clairmeziné, Coatrischie, Damballah , Emanjah, Erzuli, Erzulie, Ezili, Ghede, Guabancex, Guabonito, Guamaonocon, Imanje, Karous, Laloue-diji, Legba, Loa, Loco, Maitresse Amelia , Mapiangueh, Marie-aimée, Marinette, Mombu, Marassa, Nana Buruku, Oba, Obtala, Ochu, Ochumare, Oddudua, Ogoun, Olokum, Olosa, Oshun, Oya, Philomena, Sirêne, The Diablesse, Itaba, Tsilah, Ursule, Vierge, Yemaya , Zaka
Celtic: Gods, Goddesses, Divine Kings and Pagan Saints
Abarta, Abna, Abnoba, Aine, Airetech,Akonadi, Amaethon, Ameathon, An Cailleach, Andraste, Antenociticus, Aranrhod, Arawn, Arianrod, Artio, Badb,Balor, Banbha, Becuma, Belatucadros, Belatu-Cadros, Belenus, Beli,Belimawr, Belinus, Bendigeidfran, Bile, Blathnat, Blodeuwedd, Boann, Bodus,Bormanus, Borvo, Bran, Branwen, Bres, Brigid, Brigit, Caridwen, Carpantus,Cathbadh, Cecht, Cernach, Cernunnos, Cliodna, Cocidius, Conchobar, Condatis, Cormac,Coronus,Cosunea, Coventina, Crarus,Creidhne, Creirwy, Cu Chulainn, Cu roi, Cuda, Cuill,Cyhiraeth,Dagda, Damona, Dana, Danu, D'Aulnoy,Dea Artio, Deirdre , Dewi, Dian, Diancecht, Dis Pater, Donn, Dwyn, Dylan, Dywel,Efnisien, Elatha, Epona, Eriu, Esos, Esus, Eurymedon,Fedelma, Fergus, Finn, Fodla, Goewyn, Gog, Goibhniu, Govannon , Grainne, Greine,Gwydion, Gwynn ap Nudd, Herne, Hu'Gadarn, Keltoi,Keridwen, Kernunnos,Ler, Lir, Lleu Llaw Gyffes, Lludd, Llyr, Llywy, Luchta, Lug, Lugh,Lugus, Mabinogion,Mabon, Mac Da Tho, Macha, Magog, Manannan, Manawydan, Maponos, Math, Math Ap Mathonwy, Medb, Moccos,Modron, Mogons, Morrig, Morrigan, Nabon,Nantosuelta, Naoise, Nechtan, Nedoledius,Nehalennia, Nemhain, Net,Nisien, Nodens, Noisi, Nuada, Nwywre,Oengus, Ogma, Ogmios, Oisin, Pach,Partholon, Penard Dun, Pryderi, Pwyll, Rhiannon, Rosmerta, Samhain, Segidaiacus, Sirona, Sucellus, Sulis, Taliesin, Taranis, Teutates, The Horned One,The Hunt, Treveni,Tyne, Urien, Ursula of the Silver Host, Vellaunus, Vitiris, White Lady
Egyptian: Gods, Gods Incarnate and Personified Divine Forces:
Amaunet, Amen, Amon, Amun, Anat, Anqet, Antaios, Anubis, Anuket, Apep, Apis, Astarte, Aten, Aton, Atum, Bastet, Bat, Buto, Duamutef, Duamutef, Hapi, Har-pa-khered, Hathor, Hauhet, Heket, Horus, Huh, Imset, Isis, Kauket, Kebechsenef, Khensu, Khepri, Khnemu, Khnum, Khonsu, Kuk, Maahes, Ma'at, Mehen, Meretseger, Min, Mnewer, Mut, Naunet, Nefertem, Neith, Nekhbet, Nephthys, Nun, Nut, Osiris, Ptah, Ra , Re, Renenet, Sakhmet, Satet, Seb, Seker, Sekhmet, Serapis, Serket, Set, Seth, Shai, Shu, Shu, Sia, Sobek, Sokar, Tefnut, Tem, Thoth
Hellenes (Greek) Tradition (Gods, Demigods, Divine Bastards)
Acidalia, Aello, Aesculapius, Agathe, Agdistis, Ageleia, Aglauros, Agne, Agoraia, Agreia, Agreie, Agreiphontes, Agreus, Agrios, Agrotera, Aguieus, Aidoneus, Aigiokhos, Aigletes, Aigobolos, Ainia,Ainippe, Aithuia , Akesios, Akraia, Aktaios, Alalkomene, Alasiotas, Alcibie, Alcinoe, Alcippe, Alcis,Alea, Alexikakos, Aligena, Aliterios, Alkaia, Amaltheia, Ambidexter, Ambologera, Amynomene,Anaduomene, Anaea, Anax, Anaxilea, Androdameia,Andromache, Andromeda, Androphonos, Anosia, Antandre,Antania, Antheus, Anthroporraistes, Antianara, Antianeira, Antibrote, Antimache, Antimachos, Antiope,Antiopeia, Aoide, Apatouria, Aphneius, Aphrodite, Apollo, Apotropaios, Areia, Areia, Areion, Areopagite, Ares, Areto, Areximacha,Argus, Aridnus,Aristaios, Aristomache, Arkhegetes, Arktos, Arretos, Arsenothelys, Artemis, Asclepius, Asklepios, Aspheleios, Asteria, Astraeos , Athene, Auxites, Avaris, Axios, Axios Tauros,Bakcheios, Bakchos, Basileus, Basilis, Bassareus, Bauros, Boophis, Boreas , Botryophoros, Boukeros, Boulaia, Boulaios, Bremusa,Bromios, Byblis,Bythios, Caliope, Cedreatis, Celaneo, centaur, Cerberus, Charidotes, Charybdis, Chimera, Chloe, Chloris , Choreutes, Choroplekes, Chthonios, Clete, Clio, clotho,Clyemne, cockatrice, Crataeis, Custos, Cybebe, Cybele, Cyclops, Daphnaia, Daphnephoros, Deianeira, Deinomache, Delia, Delios, Delphic, Delphinios, Demeter, Dendrites, Derimacheia,Derinoe, Despoina, Dikerotes, Dimeter, Dimorphos, Dindymene, Dioktoros, Dionysos, Discordia, Dissotokos, Dithyrambos, Doris, Dryope,Echephyle,Echidna, Eiraphiotes, Ekstatophoros, Eleemon, Eleuthereus, Eleutherios, Ennosigaios, Enodia, Enodios, Enoplios, Enorches, Enualios, Eos , Epaine, Epidotes, Epikourios, Epipontia, Epitragidia, Epitumbidia, Erato, Ergane, Eribromios, Erigdoupos, Erinus, Eriobea, Eriounios, Eriphos, Eris, Eros,Euanthes, Euaster, Eubouleus, Euboulos, Euios, Eukhaitos, Eukleia, Eukles, Eumache, Eunemos, Euplois, Euros , Eurybe,Euryleia, Euterpe, Fates,Fortuna, Gaia, Gaieokhos, Galea, Gamelia, Gamelios, Gamostolos, Genetor, Genetullis, Geryon, Gethosynos, giants, Gigantophonos, Glaukopis, Gorgons, Gorgopis, Graiae, griffin, Gynaikothoinas, Gynnis, Hagisilaos, Hagnos, Haides, Harmothoe, harpy, Hegemone, Hegemonios, Hekate, Hekatos, Helios, Hellotis, Hephaistia, Hephaistos, Hera, Heraios, Herakles, Herkeios, Hermes, Heros Theos, Hersos, Hestia, Heteira, Hiksios, Hipp, Hippia, Hippios, Hippoi Athanatoi, Hippolyte, Hippolyte II,Hippomache,Hippothoe, Horkos, Hugieia, Hupatos, Hydra, Hypate, Hyperborean, Hypsipyle, Hypsistos, Iakchos, Iatros, Idaia, Invictus, Iphito,Ismenios, Ismenus,Itonia, Kabeiria, Kabeiroi, Kakia, Kallinikos, Kallipugos, Kallisti, Kappotas, Karneios, Karpophoros, Karytis, Kataibates, Katakhthonios, Kathatsios, Keladeine, Keraunos, Kerykes, Khalinitis, Khalkioikos, Kharmon, Khera, Khloe, Khlori,Khloris,Khruse, Khthonia, Khthonios, Kidaria, Kissobryos, Kissokomes, Kissos, Kitharodos, Kleidouchos, Kleoptoleme, Klymenos, Kore, Koruthalia, Korymbophoros, Kourotrophos, Kranaia, Kranaios, Krataiis, Kreousa, Kretogenes, Kriophoros, Kronides, Kronos,Kryphios, Ktesios, Kubebe, Kupris, Kuprogenes, Kurotrophos, Kuthereia, Kybele, Kydoime,Kynthia, Kyrios, Ladon, Lakinia, Lamia, Lampter, Laodoke, Laphria, Lenaios, Leukatas, Leukatas, Leukolenos, Leukophruene, Liknites, Limenia, Limnaios, Limnatis, Logios, Lokhia, Lousia, Loxias, Lukaios, Lukeios, Lyaios, Lygodesma, Lykopis, Lyseus, Lysippe, Maimaktes, Mainomenos, Majestas, Makar, Maleatas, Manikos, Mantis, Marpe, Marpesia, Medusa, Megale, Meilikhios, Melaina, Melainis, Melanaigis, Melanippe,Melete, Melousa, Melpomene, Melqart, Meses, Mimnousa, Minotaur, Mneme, Molpadia,Monogenes, Morpho, Morychos, Musagates, Musagetes, Nebrodes, Nephelegereta, Nereus,Nete, Nike, Nikephoros, Nomios, Nomius, Notos , Nyktelios, Nyktipolos, Nympheuomene, Nysios, Oiketor, Okyale, Okypous, Olumpios, Omadios, Ombrios, Orithia,Orius,Ortheia, Orthos, Ourania, Ourios, Paelemona, Paian, Pais, Palaios, Pallas, Pan Megas, Panakhais, Pandemos, Pandrosos, Pantariste, Parthenos, PAsianax, Pasiphaessa, Pater, Pater, Patroo s, Pegasus, Pelagia, Penthesilea, Perikionios, Persephone, Petraios, Phanes, Phanter, Phatria, Philios, Philippis, Philomeides, Phoebe, Phoebus, Phoenix, Phoibos, Phosphoros, Phratrios, Phutalmios, Physis, Pisto, Plouton, Polemusa,Poliakhos, Polias, Polieus, Polumetis, Polydektes, Polygethes, Polymnia, Polymorphos, Polyonomos, Porne, Poseidon, Potnia Khaos, Potnia Pheron, Promakhos, Pronoia, Propulaios, Propylaia, Proserpine, Prothoe, Protogonos, Prytaneia, Psychopompos, Puronia, Puthios, Pyrgomache, Python, Rhea, Sabazios, Salpinx, satyr, Saxanus, Scyleia,Scylla, sirens, Skeptouchos, Smintheus, Sophia, Sosipolis, Soter, Soteria, Sphinx, Staphylos, Sthenias, Sthenios, Strife, Summakhia, Sykites, Syzygia, Tallaios, Taureos, Taurokeros, Taurophagos, Tauropolos, Tauropon, Tecmessa, Teisipyte, Teleios, Telepyleia,Teletarches, Terpsichore, Thalestris, Thalia, The Dioskouroi, Theos, Theritas, Thermodosa, Thraso, Thyonidas, Thyrsophoros, Tmolene, Toxaris, Toxis, Toxophile,Trevia, Tricephalus, Trieterikos, Trigonos, Trismegestos, Tritogeneia, Tropaios, Trophonius,Tumborukhos, Tyche, Typhon, Urania, Valasca, Xanthippe, Xenios, Zagreus, Zathos, Zephryos , Zeus, Zeus Katakhthonios, Zoophoros Topana
Native American: Gods, Heroes, and Anthropomorphized Facets of Nature
Aakuluujjusi, Ab Kin zoc, Abaangui , Ababinili , Ac Yanto, Acan, Acat, Achiyalatopa , Acna, Acolmiztli, Acolnahuacatl, Acuecucyoticihuati, Adamisil Wedo, Adaox , Adekagagwaa , Adlet , Adlivun, Agloolik , Aguara , Ah Bolom Tzacab, Ah Cancum, Ah Chun Caan, Ah Chuy Kak, Ah Ciliz, Ah Cun Can, Ah Cuxtal, Ah hulneb, Ah Kin, Ah Kumix Uinicob, Ah Mun, Ah Muzencab, Ah Patnar Uinicob, Ah Peku, Ah Puch, Ah Tabai, Ah UincirDz'acab, Ah Uuc Ticab, Ah Wink-ir Masa, Ahau Chamahez, Ahau-Kin, Ahmakiq, Ahnt Alis Pok', Ahnt Kai', Aholi , Ahsonnutli , Ahuic, Ahulane, Aiauh, Aipaloovik , Ajbit, Ajilee , Ajtzak, Akbaalia , Akba-atatdia , Akhlut , Akhushtal, Akna , Akycha, Alaghom Naom Tzentel, Albino Spirit animals , Alektca , Alignak, Allanque , Allowat Sakima , Alom, Alowatsakima , Amaguq , Amala , Amimitl, Amitolane, Amotken , Andaokut , Andiciopec , Anerneq , Anetlacualtiliztli, Angalkuq , Angpetu Wi, Anguta, Angwusnasomtaka , Ani Hyuntikwalaski , Animal spirits , Aningan, Aniwye , Anog Ite , Anpao, Apanuugak , Apicilnic , Apikunni , Apotamkin , Apoyan Tachi , Apozanolotl, Apu Punchau, Aqalax , Arendiwane , Arnakua'gsak , Asdiwal , Asgaya Gigagei, Asiaq , Asin , Asintmah, Atacokai , Atahensic, Aticpac Calqui Cihuatl, Atira, Atisokan , Atius Tirawa , Atl, Atlacamani, Atlacoya, Atlatonin, Atlaua, Atshen , Auilix, Aulanerk , Aumanil , Aunggaak , Aunt Nancy , Awaeh Yegendji , Awakkule , Awitelin Tsta , Awonawilona, Ayauhteotl, Azeban, Baaxpee , Bacabs, Backlum Chaam, Bagucks , Bakbakwalanooksiwae , Balam, Baldhead , Basamacha , Basket Woman , Bead Spitter , Bear , Bear Medicine Woman , Bear Woman , Beaver , Beaver Doctor , Big Heads, Big Man Eater , Big Tail , Big Twisted Flute , Bikeh hozho, Bitol, Black Hactcin , Black Tamanous , Blind Boy , Blind Man , Blood Clot Boy , Bloody Hand , Blue-Jay , Bmola , Bolontiku, Breathmaker, Buffalo , Buluc Chabtan, Burnt Belly , Burnt Face , Butterfly , Cabaguil, Cacoch, Cajolom, Cakulha, Camaxtli, Camozotz, Cannibal Grandmother , Cannibal Woman , Canotila , Capa , Caprakan, Ca-the-ña, Cauac, Centeotl, Centzonuitznaua, Cetan , Chac Uayab Xoc, Chac, Chahnameed , Chakwaina Okya, Chalchihuitlicue, Chalchiuhtlatonal, Chalchiutotolin, Chalmecacihuilt, Chalmecatl, Chamer, Changing Bear Woman , Changing Woman , Chantico, Chaob, Charred Body , Chepi , Chibiabos ,Chibirias, Chiccan, Chicomecoatl, Chicomexochtli, Chiconahui, Chiconahuiehecatl, Chie, Child-Born-in-Jug , Chirakan, Chulyen , Cihuacoatl, Cin-an-ev , Cinteotl, Cipactli, Cirapé , Cit Chac Coh, Cit-Bolon-Tum, Citlalatonac, Citlalicue, Ciucoatl, Ciuteoteo, Cizin, Cliff ogre , Coatlicue, Cochimetl, Cocijo, Colel Cab, Colop U Uichkin, Copil, Coyolxauhqui, Coyopa, Coyote , Cripple Boy , Crow , Crow Woman , Cum hau, Cunawabi , Dagwanoenyent , Dahdahwat , Daldal , Deohako, Dhol , Diyin dine , Djien , Djigonasee , Dohkwibuhch , Dzalarhons , Dzalarhons, Eagentci , Eagle , Earth Shaman , Eeyeekalduk , Ehecatl, Ehlaumel , Eithinoha , Ekchuah, Enumclaw , Eototo, Esaugetuh Emissee , Esceheman, Eschetewuarha, Estanatlehi , Estasanatlehi , Estsanatlehi, Evaki, Evening Star, Ewah , Ewauna, Face , Faces of the Forests , False Faces , Famine , Fastachee , Fire Dogs , First Creator , First Man and First Woman, First Scolder , Flint Man , Flood , Flower Woman , Foot Stuck Child , Ga'an, Ga-gaah , Gahe, Galokwudzuwis , Gaoh, Gawaunduk, Geezhigo-Quae, Gendenwitha, Genetaska, Ghanan, Gitche Manitou, Glispa, Glooskap , Gluscabi , Gluskab , Gluskap, Godasiyo, Gohone , Great Seahouse, Greenmantle , Gucumatz, Gukumatz, Gunnodoyak, Gyhldeptis, Ha Wen Neyu , Hacauitz , Hacha'kyum, Hagondes , Hahgwehdiyu , Hamatsa , Hamedicu, Hanghepi Wi, Hantceiitehi , Haokah , Hastseoltoi, Hastshehogan , He'mask.as , Hen, Heyoka , Hiawatha , Hino, Hisakitaimisi, Hokhokw , Hotoru, Huehuecoyotl, Huehueteotl, Huitaca , Huitzilopochtli, Huixtocihuatl, Hummingbird, Hun hunahpu, Hun Pic Tok, Hunab Ku, Hunahpu Utiu, Hunahpu, Hunahpu-Gutch, Hunhau, Hurakan, Iatiku And Nautsiti, Ich-kanava , Ictinike , Idliragijenget , Idlirvirisong, Igaluk , Ignirtoq , Ikanam , Iktomi , Ilamatecuhtli, Illapa, Ilya p'a, i'noGo tied , Inti, Inua , Ioskeha , Ipalnemohuani, Isakakate, Ishigaq , Isitoq , Issitoq , Ite , Itzamná, Itzananohk`u, Itzlacoliuhque, Itzli, Itzpapalotl, Ix Chebel Yax, Ixbalanque, Ixchel, Ixchup, Ixmucane, Ixpiyacoc, Ixtab, Ixtlilton, Ixtubtin, Ixzaluoh, Iya , Iyatiku , Iztaccihuatl, Iztacmixcohuatl, Jaguar Night, Jaguar Quitze, Jogah , Kaakwha , Kabun , Kabun , Kachinas, Kadlu , Ka-Ha-Si , Ka-Ha-Si , Kaik , Kaiti , Kan, Kana'ti and Selu , Kanati, Kan-u-Uayeyab, Kan-xib-yui, Kapoonis , Katsinas, Keelut , Ketchimanetowa, Ketq Skwaye, Kianto, Kigatilik , Kilya, K'in, Kinich Ahau, Kinich Kakmo, Kishelemukong , Kisin, Kitcki Manitou, Kmukamch , Kokopelli , Ko'lok , Kukulcan, Kushapatshikan , Kutni , Kutya'I , Kwakwakalanooksiwae ,Kwatee , Kwekwaxa'we , Kwikumat , Kyoi , Lagua , Land Otter People , Lawalawa , Logobola , Loha, Lone Man , Long Nose , Loon , Loon Medicine , Loon Woman , Loo-wit, Macaw Woman, Macuilxochitl, Maho Peneta, Mahucutah, Makenaima , Malesk , Malina , Malinalxochi, Malsum, Malsumis , Mam, Mama Cocha, Man in moon , Manabozho , Manetuwak , Mani'to, Manitou , Mannegishi , Manu, Masaya, Masewi , Master of Life , Master Of Winds, Matshishkapeu , Mavutsinim , Mayahuel, Medeoulin , Mekala , Menahka, Meteinuwak , Metztli, Mexitl, Michabo, Mictecacihuatl, Mictlan, Mictlantecuhtli, Mikchich , Mikumwesu , Mitnal, Mixcoatl, Mongwi Kachinum , Morning Star, Motho and Mungo , Mulac, Muut , Muyingwa , Nacon, Nagenatzani, Nagi Tanka , Nagual, Nahual, Nakawé, Nanabojo, Nanabozho , Nanabush, Nanahuatzin, Nanautzin, Nanih Waiya, Nankil'slas , Nanook , Naum, Negafook , Nerrivik , Nesaru, Nianque , Nishanu , Nohochacyum, Nokomis, Nootaikok , North Star, Nujalik , Nukatem , Nunne Chaha , Ocasta, Ockabewis, Odzihozo , Ohtas , Oklatabashih, Old Man , Olelbis, Omacatl, Omecihuatl, Ometecuhtli, Onatha , One Tail of Clear Hair , Oonawieh Unggi , Opochtli, Oshadagea, Owl Woman , Pah , Pah, Paiowa, Pakrokitat , Pana , Patecatl, Pautiwa, Paynal, Pemtemweha , Piasa , Pikváhahirak , Pinga , Pomola , Pot-tilter , Prairie Falcon , Ptehehincalasanwin , Pukkeenegak , Qaholom, Qakma, Qiqirn , Quaoar , Quetzalcoatl, Qumu , Quootis-hooi, Rabbit, Ragno, Raven, Raw Gums , Rukko, Sagamores , Sagapgia , Sanopi , Saynday , Sedna, Selu, Shakuru, Sharkura, Shilup Chito Osh, Shrimp house, Sila , Sint Holo , Sio humis, Sisiutl , Skan , Snallygaster , Sosondowah , South Star, Spider Woman , Sta-au , Stonecoats , Sun, Sungrey , Ta Tanka , Tabaldak , Taime , Taiowa , Talocan, Tans , Taqwus , Tarhuhyiawahku, Tarquiup Inua , Tate , Tawa, Tawiscara, Ta'xet , Tcisaki , Tecciztecatl, Tekkeitserktock, Tekkeitsertok , Telmekic , Teoyaomqui, Tepeu, Tepeyollotl, Teteoinnan, Tezcatlipoca, Thobadestchin, Thoume', Thunder , Thunder Bird , Tieholtsodi, Tihtipihin , Tirawa , Tirawa Atius, Tlacolotl, Tlahuixcalpantecuhtli, Tlaloc, Tlaltecuhtli, Tlauixcalpantecuhtli, Tlazolteotl, Tohil, Tokpela ,Tonantzin , Tonatiuh, To'nenile, Tonenili , Tootega , Torngasak, Torngasoak , Trickster/Transformer , True jaguar, Tsentsa, Tsichtinako, Tsohanoai Tsonoqwa , Tsul 'Kalu , Tulugaak , Tumas , Tunkan ingan, Turquoise Boy , Twin Thunder Boys, Txamsem , Tzakol, Tzitzimime, Uazzale , Uchtsiti, Udó , Uentshukumishiteu , Ueuecoyotl, Ugly Way , Ugni , Uhepono , Uitzilopochtli, Ukat , Underwater Panthers , Unhcegila , Unipkaat , Unk, Unktomi , Untunktahe , Urcaguary, Utea , Uwashil , Vassagijik , Voltan, Wabosso , Wabun , Wachabe, Wah-Kah-Nee, Wakan , Wakanda , Wakan-Tanka, Wakinyan , Wan niomi , Wanagi , Wananikwe , Watavinewa , Water babies , Waukheon , We-gyet , Wemicus , Wendigo , Wentshukumishiteu , White Buffalo Woman, Whope , Wi , Wicahmunga , Wihmunga , Windigo, Winonah, Wisagatcak , Wisagatcak, Wishpoosh , Wiyot , Wovoka , Wuya , Xaman Ek, Xelas , Xibalba, Xilonen, Xipe Totec, Xiuhcoatl, Xiuhtecuhtli, Xiuhtecutli, Xmucane, Xochipili , Xochiquetzal, Xocotl, Xolotl, Xpiyacoc, Xpuch And Xtah, Yacatecuhtli, Yaluk, Yanauluha , Ya-o-gah , Yeba Ka, Yebaad, Yehl , Yeitso, Yiacatecuhtli, Yolkai Estsan, Yoskeha , Yum Kaax, Yuwipi , Zaramama, Zipaltonal, Zotz
Norse Deities, Giants and Monsters:
Aegir, Aesir, Alfrigg, Audumbla, Aurgelmir, Balder, Berchta, Bergelmir, Bor, Bragi, Brisings, Buri, Etin, Fenris, Forseti, Frey, Freyja, Frigga, Gefion, Gerda, Gode, Gymir, Harke, Heimdall, Hel, Hermod, Hodur, Holda, Holle, Honir, Hymir, Idun, Jormungandr, Ljolsalfs, Loki, Magni, Mimir, Mistarblindi, Muspel, Nanna, Nanni, Nerthus, Njord, Norns, Odin, Perchta, Ran, Rig, Segyn, Sif, Skadi, Skirnir, Skuld, Sleipnir, Surt, Svadilfari, tanngniotr, tanngrisnr, Thiassi, Thor, Thrud, Thrudgelmir, Thrym, Thurs, Tyr, Uller, Urd, Vali, Vali, Valkyries, Vanir, Ve, Verdandi, Vidar, Wode, Ymir
Pacific islands: Deities, Demigods and Immortal Monsters:
Abeguwo, Abere, Adaro, Afekan, Ai Tupua'i, 'Aiaru, Ala Muki, Alalahe, Alii Menehune, Aluluei, Aruaka, Asin, Atanea, Audjal, Aumakua, Babamik, Bakoa, Barong, Batara Kala, Buring Une, Darago, Dayang-Raca, De Ai, Dogai, Enda Semangko, Faumea, Giriputri, Goga, Haumea, Hiiaka', Hina, Hine, Hoa-Tapu, 'Imoa, Io, Kanaloa, Kanaloa, Kane, Kapo, Kava, Konori, Ku, Kuhuluhulumanu, Kuklikimoku, Kukoae, Ku'ula, Laka, Laulaati, Lono, Mahiuki, MakeMake, Marruni, Maru, Maui, Melu, Menehune, Moeuhane, MOO-LAU, Ndauthina, Ne Te-reere, Nevinbimbaau, Ngendei, Nobu, Oro, Ove, Paka'a, Papa, Pele, Quat, Rangi, Rati, Rati-mbati-ndua, Ratu-Mai-Mbula, Rua, Ruahatu, Saning Sri, Ta'aroa, Taaroa, Tamakaia, Tane, Tanemahuta, Tangaroa, Tawhaki, Tiki, Tinirau, Tu, Tuli, Turi-a-faumea, Uira, Ukupanipo, Ulupoka, Umboko Indra, Vanuatu, Wahini-Hal, Walutahanga, Wari-Ma-Te-Takere, Whaitiri, Whatu, Wigan
South American: Deities, Demigods, Beings of Divine Substance:
Abaangui, Aclla, Akewa, Asima Si, Atoja, Auchimalgen, Axomama, Bachué, Beru, Bochica, Boiuna, Calounger, Catequil, Cavillaca, Ceiuci, Chasca, Chie, Cocomama, Gaumansuri, Huitaca, Iae, Ilyap'a, Ina, Inti, Ituana, Jamaina , Jandira, Jarina, Jubbu-jang-sangne, Ka-ata-killa, Kilya, Kuat, Kun, Luandinha, Lupi, Mama Allpa, Mama Quilla, Mamacocha, Manco Capac, Maret-Jikky, Maretkhmakniam, Mariana, Oshossi, Pachamac, Pachamama, Perimbó, Rainha Barba, Si, Supai, Topétine, Viracocha, Yemanja (Imanje), Zume
Submitted May 28, 2023 at 04:42PM by dreamer100__ (From Reddit https://ift.tt/uTlQcN4)
11 notes · View notes
wqp88888 · 1 year
Text
百家姓在全球各个华语地区的拼音
中文 中國大陸 台灣 香港 澳門 新加坡 馬來西亞 越南 韩国
1 赵 Zhao Chao Chiu Chio Chow Teoh/ Chew/ Tiew Trieu Jo/Cho
2 钱 Qian Chien Chin Chin Zee Chien/Chen Tien Joen/Chun
3 孙 Sun Sun Suen Sun Soon Soon/Sun/Shun/Song Ton Son
4 李 Li Li / Lee Li / Lee Lei Lee Lee/Li Ly Lee / Rhee/ Yi
5 周 Zhou Chou Chow / Chau Chao Chew Chew / Cheu / Chou / Chow / Chiew Chu Ju/Chu
6 吴 Wu Wu Ng Ng Goh Ng / Goh / Ngo/ Ngu Ngo Oh
7 郑 Zheng Cheng Cheng Cheang Tay Ching / Tang / Tey / Tay / Tee / Teh / Cheng / Chin / Chang / Chung / Chiang Trinh
8 王 Wang Wang Wong Vong / Wong Ong / Wong Ong / Ng / Wong / Wang / Bong / Heng Vuong Wang
9 冯 Feng Feng Fung Fong Foong/Fung/Fong Phung Pung
10 陈 Chen Chen Chan Chan Tan / Chan / Ting Chan / Chin / Chen / Tan / Tang / Ting / Sin Tran Jin/Chin
11 褚 Chu Chu Chu Chu Too/Toh
12 卫 Wei Wei Wai Wai Wee/Wei Vi Ui/Oui
13 蒋 Jiang Chiang Cheung Cheong Chiang/Cheong/Chiong Tuong Jang/Chang
14 沈 Shen Shen Shum / Sum Sam Sim Sim/Shim/Shun/Shum Sim
15 韩 Han Han Hon Hon Hon/Hong Han Han
16 杨 Yang Yang Yeung Ieong Yeo / Yong Yong / Yeo / Yeoh / Eow / Yeong / Yew Duong Yang
17 朱 Zhu Chu Chu Chu Choo Chu/Choo/Jee/Jeh Chau Chu/ Joo
18 秦 Qin Chin Chun Chin/Ch'ng Tan Jin/Chin
19 尤 You Yu Yau Iao Yew/You Vuu
20 许 Xu Hsu Hui Hoi Hee / Koh Khu / Khoo / Khor / Khow / Hoo / Hooi / Khaw / Hii Hu Heo/Huh
21 何 He Ho Ho Ho Hoh Ho/Hoh/Hor Ha Ha
22 吕 Lu Lu Lui Loi Loh/Lei/Lui/Lee La/Lu Yeo/Ryeo
23 施 Shi Shih Sze Si See/Sii/Sih
24 张 Zhang Chang Cheung Cheong Cheong Cheong / Chong / Teo / Chang / Teoh / Tiong Truong Jang/Chang
25 孔 Kong Kung Hung Hong Kong/Khong/Kung Khong Gong/Kong
26 曹 Cao Tsao Cho / Tso Chou Cheng/Choo/Cho/Chu/Chao Tao Cho/Jo
27 严 Yan Yen Yim Im Yam/Ngim Nghiem Im
28 华 Hua Hua Wa / Wah Wa Hoa Wha/Wah/Wa
29 金 Jin Chin Kam Kam Kim/King Kim Kim
30 魏 Wei Wei Ngai Ngai Ngui/Gui/Woi Nguy Ui/Oui
31 陶 Tao Tao To Tou Tho/To/Too/Toh Dao Do/To
32 姜 Jiang Chiang Keung Keong Khiang/Kiang Giang Kang/Gang
33 戚 Qi Chi Chik Chek Cheok
34 谢 Xie Hsieh Tse Che Cheah / Tay / Chia Cheah / Chiah / Chia / Seah / Sia / See Ta Sa
35 邹 Zou Tsou Chau / Chow Chao Chew/Chou/Chu
36 喻 Yu Yu Yu U Yu/Yho/Yuh You/Yu
37 柏 Bai Pai Pak Pak
38 水 Shui Shui Sui Soi Shu/Tshui
39 窦 Dou Tou Tau Tao
40 章 Zhang Chang Cheung Cheong Cheong/Chong/Teo/Tiong/Tong
[编辑] 百家姓41-80
中文 中國大陸 台灣 香港 澳門 新加坡 馬來西亞 越南 韩国
41 云 Yun Yun Wan Wan Woon/Wun/Yun/Yung
42 苏 Su Su So Sou Soh Soh / Saw / Soo To
43 潘 Pan Pan Poon / Pun Pun Phua Phua / Pan / Pang / Phang Phan Ban
44 葛 Ge Ko Kot Gal
45 奚 Xi Hsi Hai Kai Hae
46 范 Fan Fan Fan Fan Fung / Fam / Fang / Hwang Pham Bum
47 彭 Peng Peng Pang Pang Pang Peng/Pang/Phang Paeng
48 郎 Lang Lang Long Long Lang
49 鲁 Lu Lu Lo Lou Loo Loo/Loh/Lu Noh
50 韦 Wei Wei Wai Wai Wai/Wei/Vei Vi
51 昌 Chang Chang Cheung Cheong Cheong/Chang/Cang Xuong
52 马 Ma Ma Ma Ma Beh / Mah / Mha / Ma Ma Ma
53 苗 Miao Miao Miu Mio
54 凤 Feng Feng Fung Fong Fong
55 花 Hua Hua Fa Fa Faa/Fah/Fha Hoa
56 方 Fang Fang Fong Fong Pung / Fang / Fong / Phun / Huong Phuong Bang
57 俞 Yu Yu Yu U Je / Yii You/Yu
58 任 Ren Jen Yam Iam Yam/Ngam/Yim/Ngieng/Ngiam Nham Rim/Yim
59 袁 Yuan Yuan Yuen Un / Iun Yuan / Yuen / Ngen Vien Won
60 柳 Liu Liu Lau Lao Liew/Liu/Lew Lieu You/Yu/Ryu
61 酆 Feng Feng Fung Fong
62 鮑 Bao Pao Pau Pao
63 史 Shi Shih Sze Si Sa
64 唐 Tang Tang Tong Tong Thang / Thong / Tang / Tong / Thong Duong
65 費讀「秘」 Pei Pei Pei Pai
66 廉 Lian Lien Lim Lim
67 岑 Cen Tsen Sum / Shum Sam Sim
68 薛 Xue Hsueh Sit Sit Sik / Sit / Silk Seol/Sul
69 雷 Lei Lei Lui Loi Lui / Looi / Lewe / Lei
70 賀 He Ho Ho Ho Hor/Hoo
71 倪 Ni Ni Ngai Ngai Geh / Nga / Ngam
72 湯 Tang Tang Tong Tong Thong / Tang / Thang
73 滕 Teng Teng Tang Tang Thang
74 殷 Yin Yin Yan Ian Yam / Ngam
75 罗 Luo Lo Law / Lo Lo Lo / Lau / Low / Loh La Rah/Na
76 毕 Bi Pi But Pat Tat
77 郝 Hao Hao Kok
78 邬 Wu Wu Wu Vu / Wu Woo / Voo / Woh / Wu / Vu O
79 安 An An On On An An / Ahn
80 常 Chang Chang Sheung Seong
[编辑] 百家姓81-120
中文 中國大陸 台灣 香港 澳門 新加坡 馬來西亞 越南 韩国
81 乐 讀「洛」或「惡」 Yue Yueh Lok/ Ok Lok/ Ok
82 于 Yu Yu Yu U
83 时 Shi Shih See / Sze Si
84 傅 Fu Fu Foo Fu Fu/Foo/Foh
85 皮 Pi Pi Pei Pei
86 卞 Bian Pien Pin Pin Byun
87 齐 Qi Chi Chai Chai
88 康 Kang Kang Hong Hong Gang/Kang
89 伍 Wu Wu Ng Ng Ng Ng/Ngo/Ngoh/Wu/Wuh/Woo
90 余 Yu Yu Yu U Yee/Tsia/Tse
91 元 Yuan Yuan Yuen Un / Iun
92 卜 Bu Pu Puk Pok/Puu
93 顾 Gu Ku Koo Ku Koe
94 孟 Meng Meng Mang Mang Mang/Meng Maeng
95 平 Ping Ping Ping Peng
96 黄 Huang Huang Wong Vong / Wong Bong / Boong / Ng / Ong / Ooi / Wong / Wee Hwang
97 和 He Ho Wo Vo Hoo/Woh/Woo/Wo Hwa
98 穆 Mu Mu Muk
99 萧 Xiao Hsiao Shiu / Siu Sio Seow/Siew/Siau/Siaw/Sew/Siu/Seu
100 尹 Yin Yin Wan Wan Yoon
101 姚 Yao Yao Yiu Io Yeo Yeo / Yeoh / Yew / Yow
102 邵 Shao Shao Siu / Shiu Sio Shaw Shao/Shaw/Sao/Shau
103 湛 Zhan Chan Cham
104 汪 Wang Wang Wong Vong / Wong Wang/Wong/Vang
105 祁 Qi Chi Kei
106 毛 Mao Mao Mo Mou Bo / Boo / Moh / Moo Mo
107 禹 Yu Yu Yu U
108 狄 Di Ti Tik / Dick Tek
109 米 Mi Mi Mai Mai
110 贝 Bei Pei Pui Pui
111 明 Ming Ming Ming Meng Myeong /Myung
112 臧 Zang Tsang Chong
113 计 Ji Chi Kai Kai
114 伏 Fu Fu Fuk Fok
115 成 Cheng Cheng Shing / Sing Seng Sang/Shang//Tshan/Tshang Sung/ Seong
116 戴 Dai Tai Tai Tai Tai/Thai/Dai/Dhai
117 谈 Tan Tan Tam Tam
118 宋 Song Sung Sung Song Song Shong/Song/Sung Song
119 茅 Mao Mao Mau Mao
120 庞 Pang Pang Pong Pong Phong/Pong/Pang
2 notes · View notes
smallislandbigsong · 10 months
Video
vimeo
PINAGSANGA - Small Island Big Song ft' Putad from Small Island Big Song on Vimeo.
Pinagsanga begins with a spoken-word piece in Amis language by singer-songwriter Putad's own family - four generations of Amis women, a matriarchal indigenous nation of Taiwan. Putad's Grandmother: We are the lineage of our people Putad's Mother: Through our mothers Putad: Maintaining the connection to our land Putad's Daughter: Mummy
Pinagsanga is a collaboration, with -
Lead vocals, composer Putad - Amis, Taiwan Paiwan chant, Jaw harp Sauljaljui - Paiwan, Taiwan Purerehua Horomona Horo - Aotearoa/New Zealand Kundu, shakers Richard Mogu - Papua New Guinea Sanza Emlyn - Mauritius Udu, Balafon Luc of Vaiteani - Tahiti Warup, Kundu drum Airileke - Papua New Guinea & Australia Monika Yumi Yet Bamboo Band - Bougainville Valiha Tarika Sammy - Madagascar and four generations of Amis women of Putad's family (her grandmother, her mother, herself, and her daughter) Music Producer Tim Cole - Australia
MUSIC VIDEO PRODUCTION CREDITS
Director - Shih Ting Hung @shihtinghung Performed - Putad Pihay Special Appearance - Sauljaljui, Liyad Putad Pihay Executive Producers - BaoBao Chen, Shih Ting Hung, Yu Cheng Tu & Tim Cole
Productions Production Company Image Monster Co,.Ltd Executive Producer Yu Cheng Tu Line producer(pre-production) Penny Chen Line Producer Hung Hsi Chiu Line Producer Wen Yu Hsieh Assisant Producer Guan Ying Cheng, Chih Yao Luo, Pei-Cih Jhang
Underwater Unit Cinematographer Howell Chang Assistant Camera Yi-Ting Liu
Drone Unit Cinematographer Yu Cheng Tu 1st AC Chen Jia Yang 2nd AC Yu Hsiu Chen Best boy Jun Shen Wang, Yu Chen Lin
Art Department Art Director Michael Sabyan Assistant Polly Chen
Costume Department Tapa Cloth Designer Halomai Costume fitting Siku Pihay Costume Care Polly Chen
Safety Department COVID Compliance Officer James Young Shih Lifeguard Pei Chen Chang, Zih hao Li On-set Yoga Teacher Chiou wen Chen
Post Production Editor Shih-Ting Hung Colorist Lynn Chiang Post Production Producer Chen Jia Yang Assistant Editor Yi Fang Su Assistant Editor Yi Liang Liou DI Artist James Wu
Behind the scenes Bon Wu
Music Music Producer - Tim Cole Recording - Tim Cole, Richard Mogu, Airileke, Tafita, Luc Totterwitz, Kan Chan Kin Mixing / Mastering - Tim Cole Project Producer - BaoBao Chen
Supported by Taiwan Creative Content Agency Australia Council for the Arts National Taitung University Ling Tung University HiONE World Niceday production Studio Chih Yao Luo Precondition Productions LensBank Akiyama House
Presented by Small Island Big Song
Full thank you list, artist notes, interactive songs’ journeys, photos, videos and stories on our website.
smallislandbigsong.com
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abs0luteb4stard · 4 years
Text
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WATCHING
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linghxr · 3 years
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A Guide to Taiwanese Name Romanization
Have you ever wondered why there are so many Changs when the surname 常 is not actually that common? Have you ever struggled to figure out what sound “hs” is? Well don’t worry! Today we are going to go over some common practices in transliterating names from Taiwan. 
With some recent discussion I’ve seen about writing names from the Shang-Chi movie, I thought this was the perfect time to publishe this post. Please note that this information has been compiled from my observations--I’m sure it’s not completely extensive. And if you see any errors, please let me know!
According to Wikipedia, “the romanized name for most locations, persons and other proper nouns in Taiwan is based on the Wade–Giles derived romanized form, for example Kaohsiung, the Matsu Islands and Chiang Ching-kuo.” Wade-Giles differs from pinyin quite a bit, and to make things even more complicated, transliterated names don’t necessarily follow exact Wade-Giles conventions.
Well, Wikipedia mentioned Kaohsiung, so let’s start with some large cities you already know of!
[1] B → P 台北 Taibei → Taipei [2] G → K [3] D → T In pinyin, we have the “b”, “g”, and “d” set (voiceless, unaspirated) and the “p”, “k”, and “t” set (voiceless, aspirated). But in Wade-Giles, these sets of sounds are distinguished by using a following apostrophe for the aspirated sounds. However, in real life the apostrophe is often not used.
We need some more conventions to understand Kaohsiung. [4] ong → ung (sometimes) [5] X → Hs or Sh 高雄 Gaoxiong → Kaohsiung I wrote “sometimes” for rule #4 because I am pretty sure I have seen instances where it is not followed. This could be due to personal preference, historical reasons, or influence from other romanization styles.
Now some names you are equipped to read: 王心凌 Wang Xinling → Wang Hsin-ling 徐熙娣 Xu Xidi → Shu/Hsu Hsi-ti (I have seen both) 黄鸿升 Huang Hongsheng → Huang Hung-sheng 龙应台 Long Yingtai → Lung Ying-tai 宋芸樺 Song Yunhua → Sung Yun-hua
You might have learned pinyin “x” along with its friends “j” and “q”, so let’s look at them more closely. [6] J → Ch [7] Q → Ch 范玮琪 Fan Weiqi → Fan Wei-chi 江美琪 Jiang Meiqi → Chiang Mei-chi 郭静 Guo Jing → Kuo Ching 邓丽君 Deng Lijun → Teng Li-chun This is similar to the case for the first few conventions, where an apostrophe would distinguish the unaspirated sound (pinyin “j”) from the aspirated sound (pinyin “q”). But in practice these ultimately both end up as “ch”. I have some disappointing news.
[8] Zh → Ch Once again, the “zh” sound is the unaspirated correspondent of the “ch” sound. That’s right, the pinyin “zh”, “j”, and “q” sounds all end up being written as “ch”. This can lead to some...confusion. 卓文萱 Zhuo Wenxuan → Chuo Wen-hsuan 陈绮贞 Chen Qizhen → Chen Chi-chen 张信哲 Zhang Xinzhe → Chang Shin-che At least now you finally know where there are so many Changs. Chances are, if you meet a Chang, their surname is actually 张, not 常.
Time for our next set of rules. [10] C → Ts [11] Z → Ts [12] Si → Szu [13] Ci, Zi → Tzu Again we have the situation where “c” is aspirated and “z” is unaspirated, so the sounds end up being written the same. 曾沛慈 Zeng Peici → Tseng Pei-tzu 侯佩岑 Hou Peicen → Hou Pei-tsen 周子瑜 Zhou Ziyu → Chou Tzu-yu 黄路梓茵 Huang Lu Ziyin → Huang Lu Tzu-yin 王思平 Wang Siping → Wang Szu-ping
Fortunately this next convention can help clear up some of the confusion from above. [14] i → ih (zhi, chi, shi) [15] e → eh (-ie, ye, -ue, yue) Sometimes an “h” will be added at the end. So this could help distinguish some sounds. Like you have qi → chi vs. zhi → chih. There could be other instances of adding “h”--these are just the ones I was able to identify. 曾之乔 Zeng Zhiqiao → Tseng Chih-chiao 施柏宇 Shi Boyu → Shih Po-yu 谢金燕 Xie Jinyan → Hsieh Jin-yan 叶舒华 Ye Shuhua → Yeh Shu-hua 吕雪凤 Lü Xuefeng → Lü Hsueh-feng
Continuing on, a lot of the conventions below are not as consistently used in my experience, so keep that in mind. Nevertheless, it is useful to be familiar with these conventions when you do encounter them.
[16] R → J (sometimes) Seeing “j” instead of “r” definitely confused me at first. Sometimes names will still use “r” though, so I guess it is up to one’s personal preferences. 任贤齐 Ren Xianqi → Jen Hsien-chi 任家萱 Ren Jiaxuan → Jen Chia-hsüan 张轩睿 Zhang Xuanrui → Chang Hsuan-jui
[17] e → o (ke, he, ge) I can see how it would easily lead to confusion between ke-kou, ge-gou, and he-hou, so it’s important to know. I’ve never seen this convention for pinyin syllables like “te” or “se” personally. 柯震东 Ke Zhendong → Ko Chen-tung 葛仲珊 Ge Zhongshan→ Ko Chung-shan
[18] ian → ien [19] Yan → Yen I’ve observed that rule 18 seems more common than 19 because I see “yan” used instead of “yen” a fair amount. I’m not really sure why this is. 柯佳嬿 Ke Jiayan → Ko Chia-yen 田馥甄 Tian Fuzhen → Tien Fu-chen 陈建州 Chen Jianzhou → Chen Chien-chou 吴宗宪 Wu Zongxian → Wu Tsung-hsien
[20] Yi → I (sometimes) I have seen this convention not followed pretty frequently, but two very famous names are often in line with it. 蔡英文 Cai Yingwen → Tsai Ing-wen 蔡依林 Cai Yilin → Tsai I-lin
[21] ui → uei I have seen this convention used a couple times, but “ui” seems to be much more common. 蔡立慧 Cai Lihui → Tsai Li-huei
[22] hua → hwa This is yet another convention that I don’t always see followed. But I know “hwa” is often used for 华 as in 中华, so it’s important to know. 霍建华 Huo Jianhua → Huo Chien-hwa
[23] uo → o This is another example of where one might get confused between the syllables luo vs. lou or ruo vs. rou. So be careful! 罗志祥 Luo Zhixiang → Lo Chih-hsiang 刘若英 Liu Ruoying → Liu Jo-ying 徐若瑄 Xu Ruoxuan → Hsu Jo-hsuan
[24] eng → ong (feng, meng) I think this rule is kinda cute because some people with Taiwanese accents pronounce meng and feng more like mong and fong :) 权怡凤 Quan Yifeng → Quan Yi-fong
[25] Qing → Tsing I am not familiar with the reasoning behind this spelling, but 国立清华大学 in English is National Tsing Hua University, so this spelling definitely has precedence. But I also see Ching too for this syllable. 吴青峰 Wu Qingfeng→ Wu Tsing-fong
[26] Li → Lee Nowadays a Chinese person from the Mainland would probably using the Li spelling, but in other areas, Lee remains more common. 李千那 Li Qianna → Lee Chien-na
[27] Qi → Chyi I have noticed this exception. However, I’ve only personally noticed it for this surname, so maybe it’s just a convention for 齐. 齐秦 Qi Qin → Chyi Chin 齐豫 Qi Yu → Chyi Yu
[28] in ←→ ing In Taiwanese Mandarin, these sounds can be merged, so sometimes I have noticed ling and lin, ping and pin, etc. being used in place of each other. I don’t know this for sure, but I suspect this is why singer A-Lin is not A-Ling (her Chinese name is 黄丽玲/Huang Liling).
[29] you → yu I personally haven’t noticed these with other syllables ending in “ou,” only with the “you” syllable. 刘冠佑 Liu Guanyou → Liu Kuan-yu 曹佑宁 Cao Youning → Tsao Yu-ning
There is a lot of variation with these transliterated names. There are generally exceptions galore, so keep in mind that all this is general! Everyone has their own personal preferences. If you just look up some famous Taiwanese politicians, you will see a million spellings that don’t fit the 28 conventions above. Sometimes people might even mix Mandarin and another Chinese language while transliterating their name.
Anyway, if any of you know why 李安 is romanized as Ang Lee, please let me know because it’s driving me crazy.
Note: The romanized names I looked while writing this post at were split between two formats, capitalizing the syllable after the hyphen and not capitalizing this syllable. I chose to not capitalize for all the names for the sake of consistency. I’m guessing it’s a matter of preference.
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libertariantaoist · 6 years
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“If people no longer fear death what good is threatening to kill them if people truly fear death and some act perverse and we catch and kill them who else would dare as long as people fear death the executioner will exist to kill in the executioner’s place is to cut in the carpenter’s place those who cut in the carpenter’s place seldom escape with hands intact”
-Lao-tzu- (Taoteching, verse 74, translation by Red Pine)
YIN WEN says, “Lao-tzu asks, if people are not afraid to die what good is threatening to kill them? If people are not afraid to die, it is because punishments are excessive. When punishments are excessive, people don’t care about life. When they don’t care about life, the ruler’s might means nothing to them. When punishments are moderate, people are afraid to die. They are afraid to die because they enjoy life. When you know they enjoy life, then you can threaten them with death” (Yinwen: 2).
LI HSI-CHAI says, “This implies that punishments cannot be relied upon for governing. If people are not afraid of death, what use is threatening them with execution? And if they are afraid of death, and we catch someone who breaks the law, and we execute them, by killing one person we should be able to govern the rest. But the more people we kill, the more people break the law. Thus, punishment is not the answer.”
MING T’AI-TSU says, “When I first ascended the throne, the people were unruly and officials corrupt. If ten people were executed in the morning, a hundred were breaking the same law by evening. Being ignorant of the Way of the ancient sage kings, I turned to the Taoteching. When I read, ‘If people no longer fear death / what good is threatening to kill them,’ I decided to do away with capital punishment and put criminals to work instead. In the year since then, the burdens of my heart have been lightened. Truly, this book is the greatest teacher of kings.”
WU CH’ENG says, “‘Perverse’ means ‘unlawful.’ If those who act perverse and break the law do not meet with misfortune at the hands of Humankind, they will certainly be punished by Heaven.”
HO-SHANG KUNG says, “If rulers teach according to the Tao and people respond with perversion instead, rulers are within their rights to arrest them and kill them. Lao-tzu, however, was concerned that rulers should use the Tao first before turning to punishment.”
LU HUI-CH’ING says, “The meaning of ‘the executioner will exist’ is the same as ‘the Net of Heaven is all-embracing / its mesh is wide but nothing escapes’ (verse 73). The executioner is Heaven.”
SU CH’E says, “Heaven is the executioner. If the world is at peace and people engage in perversity and rebellion, then surely they have been abandoned by Heaven. If we kill them, it is Heaven who kills them and not us. But if we kill those whom Heaven has not abandoned, we take the executioner’s place. And anyone who takes the executioner’s place puts themselves within reach of his ax.”
THE LUSHIH CHUNCHIU says, “A great carpenter does not cut” (1.4).
MENCIUS says, “The wise are not alone in desiring something greater than life and hating something greater than death. This is true of everyone. But the wise don’t forget it” (Mencius: 6A.10).
                                                         –
Our verses this week have been on fear and authority. On Monday, in verse 72, Lao-tzu said, “When people no longer fear authority, a greater authority will appear.” On Tuesday, verse 73, Lao-tzu said it was a matter of life and death. And in today’s verse, he ponders the question “If people no longer fear death, what good is threatening to kill them?” These verses have all been addressed to those who govern us.
If they are governing in such a way, that people no longer fear them, they no longer fear their punishments (death), then threatening them further won’t work. If those who govern us want to be able to succeed in governing us, they want us to truly fear death, and that means they need to be careful in how they govern us. In other words, they should fear us.
If you want people to act in a certain way, trying to compel them to act in that way isn’t the way to accomplish your end. The end never justifies the means. Your means always determines the end.
If you were to govern according to the Tao, the Way of Heaven, you would govern with moderation; and people; because they would then love their lives, would fear death. And fearing death, if some acted perversely, you could catch them and kill them; and no one else would dare to act that way.
But you are not governing according to the Tao, with moderation. So the people no longer fear you, or the death you mete out as punishment for their supposed wrong-doing. I say supposed, here, because you have heaped on so many rules and laws and ordinances (too many to count, and many that, quite frankly, run counter to all common sense), that your killing actually amounts to taking the place of the executioner (Heaven). In other words, you are killing those who Heaven hasn’t already abandoned. And Heaven will ultimately exact its retribution against you.
                                                         –
Red Pine introduces the following with today’s verse:
YIN WEN (350-284 B.C.). Eclectic philosopher of the state of Ch’i and author of a book of discourse that bears his name.
MING T’AI-TSU (1328-1398). Grew up in a family of destitute farmers, became a Buddhist monk, joined the rebellion against the Mongols (who had occupied the throne since 1278), and founded the Ming dynasty (1368-1644). His commentary, which he wrote without the help of tutors, was completed in 1374. Tao-te-chen-ching yu-chu.
LUSHIH CHUNCHIU (THE SPRING AND AUTUMN ANNALS OF MR. LU). Commissioned by Lu Pei-wei (d. 235 B.C.), this was probably the first Chinese text written with a unified plan. It purported to contain all that anyone needed to know of the world and was Taoist in conception. Not to be confused with The Spring and Autumn Annals of Master Yen or with The Spring and Autumn Annals written in the state of Lu and attributed to Confucius.
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sheclovercom · 6 years
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一同乘載回憶的列車,繼續懷抱夢想前行 人生是輛不停前進的單程列車,從生命之初開往落日之盡,沿途景色變換各站停靠,那些來來去去的人們,中途時而上車時而下車,月台上的歡欣與悲喜,車廂裡的駐足與遙望,可能擦肩而過,可能短暫停留,緣份讓我們在這段旅程上相識相知相惜相伴。
S.H.E的夢想列車將一路行駛,生命不斷延伸,你與我更多回憶將不停誕生!
S.H.E 十七週年紀念單曲 吳青峰寫詞譜曲量身打造 十七歲的青春詩篇 你我再翻完美一頁
數位收聽『十七』- https://SHE.lnk.to/17
十七 詞/曲:吳青峰
在無窮無盡之間 充滿吶喊的子夜 十七歲的我們 在哪邊 在未來攤開之前 期待又怕受傷害 是我 和你和你 說著夢想 說著心願
在有來有往之後 三種特別的語言 上天選了我們 圍成圈 在潮起潮落之間 將我環繞的世界 拾起 許多情節 如此和諧 如此無間
時間的長��� 我非你們不可 緣分的比喻 匯流成一首歌 那是我們 從還懵懂的青春 變成 最重要的人
也許經歷過聚散和離分 也許嘗受過懷疑眼神 我們的生命卻不斷延伸 更多的回憶不停誕生
我們的感情 不是什麼新聞 你身邊也會 有珍惜你的人 那是我們 最想祝福的你們 懂得 活著的快樂
一起走過了 彼此一半的人生 陪伴只會累積得更深
就一起走著走到了永恆 還請你們陪我們見證
數位收聽『十七』- https://SHE.lnk.to/17
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Production DEPT.: Production House:仙草影像Grass Jelly Studio Director:陳奕仁Muh Chen Assistant Director:林曉娸Xiao Chi Lin Director’s Assistant:陳湘喬Rita Chen / 洪凡柔Roddy Hung
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maggiecheungs · 4 months
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Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Chen Pei-Hsi as Junko
Five Elements Ninjas (五遁忍術) dir. Chang Cheh, 1982
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libertariantaoist · 6 years
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“If people no longer fear death what good is threatening to kill them if people truly fear death and some act perverse and we catch and kill them who else would dare as long as people fear death the executioner will exist to kill in the executioner’s place is to cut in the carpenter’s place those who cut in the carpenter’s place seldom escape with hands intact”
-Lao-tzu- (Taoteching, verse 74, translation by Red Pine)
YIN WEN says, “Lao-tzu asks, if people are not afraid to die what good is threatening to kill them? If people are not afraid to die, it is because punishments are excessive. When punishments are excessive, people don’t care about life. When they don’t care about life, the ruler’s might means nothing to them. When punishments are moderate, people are afraid to die. They are afraid to die because they enjoy life. When you know they enjoy life, then you can threaten them with death” (Yinwen: 2).
LI HSI-CHAI says, “This implies that punishments cannot be relied upon for governing. If people are not afraid of death, what use is threatening them with execution? And if they are afraid of death, and we catch someone who breaks the law, and we execute them, by killing one person we should be able to govern the rest. But the more people we kill, the more people break the law. Thus, punishment is not the answer.”
MING T’AI-TSU says, “When I first ascended the throne, the people were unruly and officials corrupt. If ten people were executed in the morning, a hundred were breaking the same law by evening. Being ignorant of the Way of the ancient sage kings, I turned to the Taoteching. When I read, ‘If people no longer fear death / what good is threatening to kill them,’ I decided to do away with capital punishment and put criminals to work instead. In the year since then, the burdens of my heart have been lightened. Truly, this book is the greatest teacher of kings.”
WU CH’ENG says, “‘Perverse’ means ‘unlawful.’ If those who act perverse and break the law do not meet with misfortune at the hands of Humankind, they will certainly be punished by Heaven.”
HO-SHANG KUNG says, “If rulers teach according to the Tao and people respond with perversion instead, rulers are within their rights to arrest them and kill them. Lao-tzu, however, was concerned that rulers should use the Tao first before turning to punishment.”
LU HUI-CH’ING says, “The meaning of ‘the executioner will exist’ is the same as ‘the Net of Heaven is all-embracing / its mesh is wide but nothing escapes’ (verse 73). The executioner is Heaven.”
SU CH’E says, “Heaven is the executioner. If the world is at peace and people engage in perversity and rebellion, then surely they have been abandoned by Heaven. If we kill the, it is Heaven who kills them and not us. But if we kill those whom Heaven has not abandoned, we take the executioner’s place. And anyone who takes the executioner’s place puts themselves within reach of his ax.”
THE LUSHIH CHUNCHIU says, “A great carpenter does not cut” (1.4).
MENCIUS says, “The wise are not alone in desiring something greater than life and hating something greater than death. This is true of everyone. But the wise don’t forget it” (Mencius: 6A.10).
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Yesterday, Lao-tzu said it was a matter of life and death. Today he wonders whether or not the people even fear death. For if people no longer fear death, what good is it to threaten them with punishment? If we honestly expect people to dare not to act, they are going to have to believe in, and fear the consequences.
The executioner, in this verse, is the Net of Heaven of the previous one, as Lu Hui-ch’ing points out in his commentary, today. What Lao-tzu is teaching here concerns those who rule over the people.
Let’s say, for just a moment, that those who rule over us actually have our best interests in mind (I know this is a stretch, but work with me, here). The temptation, if this were so, would be for our rulers to try to force us to do right; first threatening, and then carrying out punishments. It just plays into their need to try to control.
But Lao-tzu makes it clear that that kind of reactionary policy is exactly the opposite of what they should be doing. They shouldn’t dare act in this way. All they accomplish is making people fear death even less.
Leave it to Heaven’s net to sort it all out. Don’t oppress people. Leave them alone. Left to their own devices, they will regain their love of life, and fear death once again. If your policies result in them hating life, they won’t fear death, and your punishments won’t matter anyway. They will only compound the problem.
And anyway, by killing in the executioner’s place, you are only setting your own selves up for failure. It is like cutting in the master carpenter’s place. Those who cut in the master carpenter’s place seldom escape with their hands intact.
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Red Pine introduces the following with today’s verse:
YIN WEN (350-284 B.C.). Eclectic philosopher of the state of Ch’i and author of a book of discourse that bears his name.
MING T’AI-TSU (1328-1398). Grew up in a family of destitute farmers, became a Buddhist monk, joined the rebellion against the Mongols (who had occupied the throne since 1278), and founded the Ming dynasty (1368-1644). His commentary, which he wrote without the help of tutors, was completed in 1374. Tao-te-chen-ching yu-chu.
LUSHIH CHUNCHIU (THE SPRING AND AUTUMN ANNALS OF MR. LU). Commissioned by Lu Pei-wei (d. 235 B.C.), this was probably the first Chinese text written with a unified plan. It purported to contain all that anyone needed to know of the world and was Taoist in conception. Not to be confused with The Spring and Autumn Annals of Master Yen or with The Spring and Autumn Annals written in the state of Lu and attributed to Confucius.
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