Tumgik
#tagging as these since there might be some physical nonhumans in here
chained-champion · 2 months
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//BLOG IN THE PROCESS OF BEING REBOOTED!!! Mainly using it to interact with our friends’ blogs at the moment
*A teen sits alone in his dorm room, fumbling with a brand new Rotom phone. A small, purple-pink Pokémon floats over his shoulder. The two seem to be talking despite the Pokémon not speaking a human language. They eventually manage to work the phone.*
Uh, hey. Name’s Kieran. Heard people saying Rotomblr was nice so I’m here now I guess. No idea how this place works but I’ll figure it out.
Don’t wanna say too much about myself in case my classmates are here. One of my Pokémon might talk here sometimes too, and they don’t really wanna be known yet.
Not your Pokémon! Friend not trainer. [PT: Not your Pokémon! Friend not trainer. End PT]
Right, sorry Pecha.
Anyways, I should probably get back to homework. Ugh, I hate math…
//OOC below cut (lore and rules/boundaries)
Hiiiii welcome to the official ask blog for the Bridged Toxicity AU! (Link goes to the AU’s masterpost over on our main)
We have Ideas and wanted to let them out, but fic writing isn’t our thing, so here we are with an RP blog!
We as the mod use they/them and refer to ourself with we/us since we’re a system
Our version of Kieran uses He/They, and Pecharunt uses they/it.
Pecharunt can speak very limited English; Kieran has to translate for them the majority of the time. If Pecha ever does directly speak on here, it will write in pink text like this! [PT: pink text like this! End PT]. We’ll always provide plain text too when that happens, since the colored text can mess with screen readers and be hard to read for some people.
Pelipper Mail is open, and we’d love interactions from other RP blogs! (If anyone wants to collab our DMs are open to talk about it!)
In-character negative asks are welcome, and you can direct stuff to Kieran or Pecharunt. They were recently introduced to multiversal stuff, so they’re still adjusting.
Follows and likes come from @skyedancer2006 ^^
Now into the actual blog lore! (There’s a lot here to explain; sorry xd)
The TLDR is that Kieran met Pecharunt shortly after the Ogerpon confrontation in Kitakami. He willingly joined Pecha, and let himself be chained. The chain had unintended effects cause he willingly and eagerly took it. It’s pretty much part of him now and causes him to become more and more nonhuman (both physically and mentally) over time. At the time of this blog he’s somewhere between the 2nd and 3rd ref sheets in the masterpost.
-Pecharunt’s chains do give it a level of direct control over people and Pokémon, however, it prefers to only passively influence or leave them mostly alone. They will only take more direct action if needed to defend themself or their chained.
-Pecharunt is not malicious here! Like in canon, they just want to be liked by people, and take some less than moral approaches to reach this goal. At first, Pecharunt doesn’t fully realize what its mochi and chains do, and chain the Loyal Three against the Three’s wills. They do eventually realize the power they have though, and try not to use it unless necessary like we said above.
-And that leads into Kieran. When the two meet and Pecha offers the deal (Kieran gains power in the form of the chains, and in exchange Kieran lets Pecha tag along with him and they are “friends”). Kieran doesn’t care about the possible risks, and takes the chain, very much willingly.
-Kieran doesn’t resist the chains like the Three did, and as a result they affect him differently. Instead of simply attaching to him like they did the Three, the chains become part of him because of his desire to have them and the power they granted. They’re essentially burrowed under his skin and appear like tattoos along his spine almost. Except they can come out in the form of extra limbs (It’s more comfortable to have them out in some form; since it’s on his spine Kieran usually has the chain as a tail of sorts). Also fangs (cause I like fangs lol).
-At first the two of them are freaking out cause neither of them expected this to happen. It’s not exactly normal for a human to suddenly gain Pokemon-like features after all. Kieran figures out how to hide the chain itself (though it is very uncomfortable to do, since it retracts some and lies under his skin, very crushed/compressed) and the fangs are subtle enough to not be too much of a problem (unless someone looks closely). As more changes happen they become harder to hide though.
-The blog picks up after Kieran takes over the League as champion, and a little before the MC (who I’ll be using Florian for) shows up. Personality-wise they’re mostly the same, just more reclusive since they’re worried about people finding out about the chain and Pecharunt (who just hangs out in their dorm while he’s out, or hides in a backpack until they can be alone in the Terrarium). Pecharunt and Kieran do genuinely become friends at some point, despite the rocky start.
-Oh yeah, bc of the chains and Pecharunt, he can understand Pokémon to a certain extent. It’s not perfect and the only one he can fully understand is the peach itself (at least for now).
-Very outlandish idea but this is entirely self indulgent and we wanna have fun with it so yeah! We hope you all enjoy!
~ The Skyedancer System
Record of Pelipper Mails
-Hydrapple Plush
-Pokémon treats (eaten)
-Poffins (eaten)
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🌈hiya !! i’m billy/manny !🌈
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🌈this is my puppet nonhuman/agere blog !!
🌈here i’m gonna talk about being a puppet, my memories, alterhuman stuffs, being a syskid and look for other puppets too !! i also reblog a lot of agere stuffs !!
🌈i’m a puppet in a few different ways (as and alter and also in an alterhuman way), but this blog is specifically for where i’m a hand and rod puppet from an educational children’s show !! it doesn’t exist here at all, but that’s okay ! :] (i use otherkin terms and tags for it but i think of it more as just nonhuman since being an alter it’s kinda confusing !! but i dunno !!)
🌈my main blog is @rainbowbilly​ !! i don’t really post on there much, but you can follow it if you want !
🌈please interact if you’re any kind of puppet !! alterhuman (otherkin, fictionkin, nonhuman, etc), introject/fictive, or just a general puppet etc !! whatever type, whatever way !! (but i’m especially looking for other children’s show puppets !!)
🌈i’m usually more active in general on my personal website, but i don’t post about alterhuman stuffs there ! (at least not much !) 
🌈this blog is sfw (obviously !) and safe for age regressors or other syskids too !! i’ll probably post some edutainment stuff !! :D i reblog/post agere stuff too, what can you expect !! i’m a syskid and a puppet from a children’s show ! it’s what i do !! but please don’t get scared away if you’re not an agere blog !! don’t be afraid to say hi !!
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🌈there’s more info about me under the “keep reading” part !! i wanted to keep this part short so it doesn’t take up much !! :] my dni is there too, please give that a read !!
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🌈 info about my memories ! 🌈
🌈a guide to my tags !🌈
🌈need me to tag some stuffs i post/reblog (a topic, media, etc) for you ? feel free to ask !! :]
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🌈basic stuffs about me !!🌈
🌈you wanna learn about little old me ?? golly !! well, let's get things started !!
🌈names i go by !!: billy, manny, toony/toonie, most source names are also fine but maybe ask first if i didn't list in here !! :]
🌈they/them only please !! :]
🌈as an alter i'm 8-12 years old !! :] our body is 16, though !!
🌈in general, i consider myself a human/puppet !! mostly a puppet, though ! like a 2:8 ratio !! :]
🌈i'm a system host, syskid and a splitroject !! (that means i'm an introject with more than one source !!) ( my source list is here !) if you’re a sourcemate, feel free to say hi !! our system is autistic and physically disabled :] we also have some other stuffs but we like to keep most stuffs private !! 🌈(we think we’re mid support needs but we dunno because the people that help us are really in denial about us needing much help because of our parents denying it and also our school is just bad towards disabled people and we don’t wanna use a wrong label if we’re not so if anyone who’s mid support needs can talk to us about it that’d be really really helpful thanks !!! :])
🌈i might talk about our psychosis a little, probably not, but if i do it’ll always be tagged so you don’t have to see it if you have it blocked !
🌈i'm nonbinary, aroace and greyaethsetic !!
🌈i think 'cringe culture' is dumb !! you should get to have fun and like things that people think are 'cringe-worthy' and talk and act how you want !! as long as you don't support anything bad you should just be allowed to have fun !!
🌈i talk silly and funny !! i like being expressive and energetic !!! and the way i talk changes sometimes !! just ignore it i'm just having fun !! :]
🌈i have some f/os, but i mostly have fictional bffs !! :D
🌈special interests !!: my main source (rainbow billy: the curse of the leviathan), puppets, stitch head, rubberhose cartoons, rainbows, mlp, vintage dolls, raggedy ann and andy, clowns, monsters, lucid dreams and dreaming and cosmonious high !!
🌈please don't interact: 
-if you see me in any of my sources in a sexual or romantic way 
-basic stuffs like if you're homophobic or transphobic or racist etc but i mean, come on, why would you guys WANNA interact with me ? haha !!
-if you post gore or really scary thingys on your blog without any warnings at all...(don't do that !!)
-if you judge people's triggers for being "weird"
-you post nsfw, untagged gore or untagged discourse/politics (i know discourse/politics sounds silly next to the other two, but it’s the main thing that makes me hate social media so much !! so much fighting...i like to not see it, thanks !! :])
-you’re pr0ship/pr0fic/c0mship/ant!-anti (or any other terms). i don’t harass anyone but i don’t feel comfy interacting with you guys, sorry !!
-if you’re r4dqueer/tr4ns-id/tr4ns-x (you guys really really scare me please go away :[)
-if you’re anti non-sexual/sfw age regression (kinda obvious, but just in case !) or anti objectum/posic
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brightlotusmoon · 4 years
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I'm only saying yes because my eye has a violent twitch. And my spasms and lack of coordination from cerebral palsy, autistic dyspraxia, and ADHD startle reflexes have gotten worse. And I spilled my coffee on a freshly washed shirt that had jelly stains from yesterday.
...
Aaaand I got another over the top physical threat message from an anti-shipper that made me want to get a master's in neuropsychology specifically to spite the anti-ship fandom cult that has infiltrated the Ninja Turtles fandom since 2018 with their "if you are into X type of ship you deserve to be dismembered with an axe because we Antis place more value on the sex lives of mutant turtles than real people."
For over twenty years, some fans have been exploring the psychology of fictional fantasy animal mutants in a secret clan alone in the world, genetically unrelated but bound by a sacred brotherhood, canonically demi-asexual except for their own species which was only each other, forced into isolation, beyond human morality and law beyond what they choose for themselves. And those who didn't like it, for whom Turtle Slash was a squick and a trigger and a reminder of incest, left it alone so long as it was tagged, because everyone could understand the rule of Don't Like Don't Read, and we came down hard on writers who didn't tag their kink or respect their readers, and for twenty years all was mostly well and peaceful.
And then suddenly the cult of anti-shipping infiltrated, and at first we laughed at their threats - they would devour our kneecaps, we should step on spiked Lego, creative cute little flames - and then came what seemed to be real death threats, and here we all were confused as hell at all these teenagers conflating comic book cartoon fantasy characters, half reptile, with actual real human people, and then actual agencies started begging them to quit reporting fantasy drawings of nonhuman creatures having consensual sex and there's a sentence I never thought I'd write out loud.
Oh and we learned that some of them were pretending to hate their own interests to avoid being bullied, and now I mostly feel sad for kids and young adults in fandom who cling so hard to the thought that "fiction will make a person do bad things" that they don't stop to consider the nuances behind "fiction might have influence over emotional thoughts but it doesn't alter reality that way, people do that themselves." Especially in fantasy fiction and fanfiction.
Especially fantasy that literally cannot happen because I haven't seen any mutated animals with human minds running around bipedal and talking like a tactical strategist or a chemist engineer or a cheery insightful optimist or a passionate fighter. If I see them, though, I'll ask them how they feel about humans wanting to imagine screwing them or screwing each other.
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a-dragons-journal · 4 years
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hi! idk if u take big questions but i think i might be a dragon?? i found the dragonkin tag and connected with it.. far far too much. i was panicking at first but ive calmed down. i could write down a whole list of connections. flying is my chosen superpower (it has for years), ive always been obsessed w monsters and dragons and the like, i collect a bunch of different things (not jewels tho), im a really warm person, i have sharp teeth. a lot of the posts comforted me and.. idk
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If you feel like it fits? Follow that feeling.
What you’ve just described sounds almost exactly like the beginning of my awakening - finding the community, reading about the experiences of others, all of it feeling almost frighteningly familiar. If you relate to the experiences common to the community, it’s worth looking into. (Although I don’t know that I’d list sharp teeth as something linked to draconity, since that’s a physical trait that’s not all that uncommon to humans :P) Even if you end up deciding you’re not actually a dragon, you’ve learned something about yourself.
I’m always here to answer questions. There’s only one way to know the deeper stuff, and that’s to dive. The more time you spend in the community - wherever you do that, be it Tumblr or forums or Discord servers - the more you’ll learn (I’ll caution you that Tumblr’s got a lot of misinformation and troll posts running around, but just from the way you worded these asks I can already tell that you’ve already started doing research well). I can definitely answer some of the questions you posed here:
A copinglinker is someone who identifies voluntarily as something other than human (or as a fictional character/species) for the purpose of a coping mechanism. That identity (called a copinglink) is no less important to the individual than a kintype is to an otherkin individual, it’s just taken on voluntarily and consciously instead of being an integral, involuntary, more or less immutable part of one’s being. Similarly, an otherlinker is someone who identifies voluntarily as something nonhuman and/or fictional for purposes other than a coping mechanism. (Kintype is to otherkin as copinglink is to copinglinker or otherlink is to otherlinker.)
Otherhearted (see also animalhearted, fictionhearted) means identifying with (but not as) something nonhuman strongly enough that you feel it affects your identity in a significant enough way to deserve a label. (Kintype is to otherkin as hearttype is to otherhearted.) Someone who’s otherhearted may feel a strong connection to their hearttype, that they “should be/should have been” their hearttype, etc., but they do not actually identify as their hearttype.
Good luck to you, anon! May you find the answers you seek
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PSG Roundtable #9: Practicing Multiple Traditions
We’ll be talking about our perspectives on being someone who practices in multiple traditions.  Before I start, I want to make it clear that I’m coming at this with a series of biases.  I believe that:
The gods are separate, unique agents in and of themselves as individuals (hard polytheism);
Objects have, or can develop, their own spirits to varying degrees of animistic complexity;
Gods, guides, and spirits can communicate with us in a variety of ways
By its very nature, practicing in multiple traditions means acknowledging that no single tradition is the only “true” one;
My experiences are not reflective of everyone’s and what works for me and mine may not work for you and yours.  While I do have strong personal feelings on this subject, they’re still only my personal opinion.
I’m also approaching this as an Irish polytheist and Kemetic, among other things, who is part of an (offline) group of hard polytheists from various traditions of their own, including Bacchic Orphic, Gallo-Roman, Heathenry, and Santeria.
What does it mean to be “multi-trad” or practice in multiple traditions?
I use “tradition” to refer to any collection of beliefs and behaviors that is coherent and has a recognizable identity of what it means to be a part of that group.
To be multi-trad, then, is to be able to move between various traditions.  Think of a big, lovely house with a room for each faith tradition: when I’m in the Irish polytheist room, I follow its guidelines for interacting with the Tuatha Dé, leave votive offerings, celebrate the cross-quarter days, understand that words like ‘poetry’ and ‘satire’ have very different meanings in this context.  When I go to the Kemetic room, I might wake up the Netjeru in their statues and worship in specific “praise” postures, share in food and drink (and for me, maybe talk alchemy).  When I visit friends in the Santeria room, I change out of my default black to completely white clothes, greet the Orisha in a way very different from the Tuatha Dé and Netjeru, and try to keep up with a completely different etiquette and sense of hierarchy to show respect for the divine, dead, and living Santo communities.
Can I combine multiple practices?
In my personal opinion, combining multiple traditions into a single “one approach fits all” practice means losing the characteristics that empower those traditions as individual identities.  I mean, you could worship Brighid as a Triple Goddess of Maiden/Mother/Crone, but doing so means taking the Celtic tendency to triplify goddesses to emphasize power and turning it into something that misconstrues much of Brighid’s nature.  YMMV.
That doesn’t mean one practice won’t ever impact another.  Say it’s Samhain and I’m honoring the Morrígan; before beginning my rites for her, I might also acknowledge other deities with whom I share death-related work, like Anpu in his psychopompic aspect, and the spirit allies who help me handle the unhappy dead that come up through my work at the women’s center.  Or perhaps I’ll honor them all in separate rites, not because Samhain has anything to do with Anpu but because my own associations with Samhain overlap with my work with him and doing so doesn’t violate anyone’s etiquette.  In another instance, if you’re oathed to a deity and you agree to a task they give you, you might then turn around to your dead or your guiding spirits and say, “All right, troops, here’s the goal.  I’d like your help to get it done, please,” even if your dead or guides don’t come from that deity’s paradigm.
Can I have events, like rituals, for multiple traditions?
It’s definitely possible to have multi-trad events, but if you try that, you need to be careful that the different entities are getting what they need.  Make sure everyone gets an appropriate offering (within reason, of course - sometimes you have to negotiate, like, “Dude, you can’t have that whole bottle of $50 whiskey, how about a shot of Fireball instead?”) without someone feeling ignored because of another.  Don’t put the shrines of entities who don’t get along beside one another.   Make sure you share the Netjeru’s portion of food, but once you offer something to the Tuatha Dé, it’s theirs.  And so on.  It’s like…having a dinner party with finicky guests of wildly differing temperaments, complete with some cultural barriers.  It can be a lot of fun, especially if you have skillful mediums with you and/or dedicants who are knowledgeable in their respective paths, but it can be a lot of work.  I think it’s well worth it, but I know some people would disagree.
When my own group has multitrad events, we always make sure to have a shrine for each god or pantheon to which the humans have oaths or relationships and plenty of diverse offerings so we can provide proper hospitality for whomever chooses to show up.  We also put a huge emphasis on consent, both human and nonhuman, so we don’t assume who will or won’t be present and willing to work with us - we just make sure the ritual space is available.
If you decide to go the ritualistic route, the hardest part is making sure that your ‘ritual tech’ - that is, your methodology - doesn’t violate the rules of one of the traditions in question.  Some traditions aren’t very strict on some things, like perhaps your method of cleansing yourself spiritually, but there shouldn’t be actual conflict in ideology or application.  Divining for the input of the gods and spirits involved, and maybe asking the opinions of others with knowledge of them, can be invaluable.
How do I switch between the different paradigms?
I think it’s not unlike switching between different environments or groups of people.  When you’re at work, you behave a certain way according to your workplace’s guidelines; when you’re at school, you behave according to those rules.  Even with friends, you probably act one way with a particular group that’s different from how you act with another.  You wouldn’t behave the same way around your conservative grandparents as you do with your mates at the pub.  You’re not lying or ‘faking it’ in any of these scenarios: you’re adjusting your style of communication and behavior to match the requirements and expectations of your environment.  When you’re familiar with the rules, when you have solid relationships with those people, you can start bending those rules a bit and acting more familiar, just as you do with human people.
Does it always have to be so complicated?
Ha, nope.  The things that I do with my group are usually much more involved than what I do privately because there are more traditions being represented, but that also means there are more people present to share the physical and spiritual work.  I maintain only as many relationships as I feel is reasonable for me, my lifestyle, my resources, and my rather limited spoons.  I’d rather have deeper knowledge of a few traditions to make my practice feel that much richer and fulfilling for me than try to juggle many different ones (although having general knowledge is often useful).
But I do take these fewer relationships as seriously as I do human ones, and any kind of mutually beneficial, respectful, healthy relationship takes effort.
It’s too much work and research!
Many of us have busy lives: job(s), kids, schooling, and so on.  Some of us are limited by funds, spoons, or other factors out of our control.  But if your reason for not doing at least some research with the sources you have access to in order to have a baseline understanding of the paradigm from which a specific god is coming is just, “It’s too much work,” I don’t have much sympathy.  Isn’t the relationship you forge with a deity worth that extra effort, which can deepen and strengthen that relationship because of shared language and understanding?  This doesn’t mean you need to go back to school to have a scholar’s understanding, and the gods’ conception of time is different from ours; their sense of ‘hurry up’ is, I think, often very different from ours, and you can take the time you need.  Religion should fit into your life, not the other way around, but you do still have to do the work.
What are the benefits of all this work?
You’d have to ask other people, but for me, some things I’ve gotten out of this include:
Showing respect for the gods and spirits and developing deeper, more nuanced relationships because of it
Showing respect for the tradition’s ancestors and, if relevant, living culture
Enrichment of personal perspective, broadening of horizons, etc.
I mean seriously, the world is so weird and people and the gods are so amazing and complex and diverse, why wouldn’t you want to engage with them as they’ve revealed themselves to us rather than try pigeonholing them into something we think they should be?
Do I still need to think about cultural appropriation?
Yes.
Do I still need to be initiated into things?
If initiation is part of the tradition you’re choosing to engage in, then yes.  Hanging out with Santeros, for example, does not make me a Santera myself, nor does it mean I have access to the mysteries of the tradition.  I would still need to undergo the same training and rites that every other Santero in this tradition has had to do.  As it is, I’m perfectly happy just being an invited guest.  Going back to my Big House of Faith metaphor, some rooms have more locked cupboards and drawers than others: initiations are the means by which you earn the keys to unlock them.  There’s actually a lot to be said about initiations, but that should probably be saved for another post.
Here are the “multifaith practice” tag, the resource blog @thepaganstudygroupresourcepage, and our collected links on various traditions and kinds of information.
Now that I’ve talked at great length - do my fellow mods who practice multiple traditions have their own experiences that they’d like to share?
- mountain hound
I don’t have much to add since I think MH covered a lot of the main points. As for my own experiences, you need to know that your discernment may still mean fuck all. If their myths and legends paint them as never getting along (for example, Korean deities versus Greek, though there aren’t any actual myths about that) it’s very fair to assume that if your UPG is that they get along swimmingly and don’t mind you mixing up the two traditions, you’re probably skewing something here. 
Like MH, I make sure to keep my Kemetic shrine in its own space and my Mugyo shrine in its own space. Keep in mind that each tradition may have particular regulations and rules that simply cannot be mixed. Forcing it together is an amalgamation and has a very high risk of offending the gods of both pantheons.
Being properly initiated is a huge deal. No matter what you read or watch as an outsider or fringe-member, you’re kept in the dark about specific hows and whys to the things we do inside the tradition. You’re always going to be missing something, some key information. So if you are able to get initiated into the tradition that you’re vetted for, you should do so.
- trueriptide
The PSG Roundtable Index
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a-dragons-journal · 5 years
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Otherkin Challenge
Putting this under the cut so I don’t spam the tag.
1. What name do you go by? What is the significance of it to you?
Rani! It is, as near as I can figure, the name I had when I was physically a dragon.
2. How old are you? (If you don’t mind sharing.) What is the gender you identify as?
18, nonbinary woman.
3. What is your Otherkin/Therian species?
Dragon.
4. How long have you known that you are Otherkin? How old were you when you Awakened?
Around a year and a half now; I was 16-17 when I awakened (the period I label as my awakening happened to fall over my birthday, inconveniently enough).
5. How did you find the Otherkin community?
I stumbled across an Otherkin FAQ - I have no memory of how that happened, only that it was entirely accidental -  and that led me to tomorrowlands.org and the rest of the community.
6. How does being Otherkin affect your life?
Not hugely, tbh - I’ve long since learned to override most behavioral urges, people learn remarkably fast to translate nonhuman noises and even respond in kind, etc, so there’s usually not a huge tangible effect. (It’s also hard to tell, given that nothing has changed since I awakened, I just have a name for it now - so what’s affected by being otherkin and what’s not? Hard to say.)
7. Are you “out of the metaphysical closet��? If so, to whom?
Yes! Mostly. My family does not and probably never will know. Most of my friends do, and those who don’t don’t know because it doesn’t come up rather than because I make any effort to hide it.
8. How did/would your family react to you being Otherkin?
I suspect it would be hard for my mom to believe, but other than that, I don’t think she would respond hugely negatively - just skepticism and neutrality. Still. Better not to bring it up.
9. What does being Otherkin mean to you?
I don’t know that it does mean anything, beyond the literal “identifying as something other than human” bit. It’s just a state of being. It’s not something I choose, so it’s somewhat counterintuitive to me to try and apply a deeper meaning to it - the same way I don’t apply a deeper meaning to me having blonde hair, or being asexual, or whatever. It just Is.
10. How do you believe you came to be Otherkin? Is it a psychological connection? Were you reincarnated? Explain.
I believe my draconity stems from a past life - that I lived a life as a dragon (on another planet or in another universe), and that for whatever reason my soul resonated particularly strongly with that shape and still remembers it, causing it to “bleed over” into this life.
11. What do you hope the Otherkin community will be like in ten years? Are you for public awareness or against it? Why or why not?
a) A little less... conflicted than it is now. I hope things will have settled down somewhat, and that we can sort out this issue of “Tumblrkin” (for lack of a more accurate but equally concise term) that’s arisen in the last decade or so - people calling themselves otherkin without really putting enough thought into it, or even actually understanding what it is first. On the other hand, I also like the shift away from “grilling” that the community seems to be taking - but that’s so recent that we’ve yet to see if it’ll stick.
b (and c)) ...Yes and no, honestly. Would I love public awareness that’s truly accurate information? Yes. Am I 99.9% sure that any large- or even medium-scale documentary or similar thing done on the subject will be sensationalizing and attention-grabbing at the cost of accuracy, making us out to be “crazies” and “wolfaboos”? Also yes. It’s happened before, and I have great faith in patterns.
12. Do you have phantom/astral limbs? What are they and how often do you feel them?
Yes! Most often, wings and/or tail (several days or weeks at a time, usually). Less often, horns, claws, paws, teeth, muzzle/snout, and digitigrade hind legs.
13. Do you mental-shift? Have you ever harmed yourself or someone else during one?
If I do, it’s so subtle/gradual that I’m not really aware of it. No.
14. Have you ever mental-shifted at a time when it could be considered inappropriate?
Not that I’m aware of, though I probably lean more draconic when I get tired/worn out and that does happen a lot during class, soooooo...
15. Do you Astral Project or practice any occult crafts?
I’m a witch, so yes. Haven’t gotten the astral projection thing specifically down yet, though.
16. Do you feel you are any sort of danger to society?
...No?
17. Does your nonhuman identity complicate every day life for you? If so, how?
Not particularly.
18. Why do you believe you are here as a human?
Because I was reincarnated here. :P
More seriously, I do tend to believe that we learn lessons across all our lives and thus life is about the living and the learning - but I don’t know if I chose to reincarnate here or if it’s determined by chance or some outside force.
19. Are you active among the Otherkin community?
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You could say that, yes. (Thanks for 1200 followers, by the way, y’all.)
20. Are you religious? What faith do you follow? Does it contradict your Otherkin identity or do you feel that the two are synonymous somehow?
I am, though I’m not sure spiritual isn’t a better word. I’m Pagan, and please don’t ask for any more specifics than that at this moment - I’m in a bit of a questioning phase right now. Nothing about otherkinity inherently contradicts literally any religion, as far as I know, unless there’s a religion I don’t know about that has a rule about identifying as something other than human. The fact that I already believed in reincarnation sure helped pave the way for my explanation for my otherkinity, though.
21. Have you ever been emotionally, verbally, or physically harassed simply for being Otherkin?
Verbally, yes, though only online. Emotionally, not really, mostly because not a single antikin I’ve ever met is actually good at being cutting and insulting. They’re all boring and mediocre at it, and rehashing the same handful of bad insults a thousand times.
22. Do you feel you are oppressed because you are Otherkin?
No.
23. What is your take on fictionkin/mediakin? What about machinekin and appliancekin?
As far as I’m concerned, it’s really not my place to judge whether someone’s identity is “valid” or “real” or not. As long as they’ve clearly put thought into it and understand what otherkin is before they call themselves that, I try to live and let live. If they don’t seem to have a good understanding or seem to be misinformed, I try to gently correct them.
24. Did the awakening process seem relatively easy, or difficult to you? Why?
Somewhere in the middle, for me. On the one hand, it was less complicated than for many because there was never a doubt as to the possibilities - either I was a dragon, or I was a human (or, as it turned out, both). On the other hand, I loathe change, especially to something so integral as my labeling and identity - so I probably spent longer agonizing over it than I really needed to.
25. What do you think of the information provided online about Otherkin, is it relevant or not?
As with everything on the Internet, some of it is good, and some of it is bad. Read critically.
26. How has your Otherkinity/Therianthropy defined you as a person? Do you feel as if it has given you morals that you didn’t have before?
Not really? It’s something I’ve always had, whether I knew it or not. Trying to figure out how different I might have been if I wasn’t a dragon is both time-consuming and pointless.
27. Have you learned any life-long lessons due to your Otherkinity?
See above. Also, I’ve only known I was otherkin for a year and a half. Check back in in another five or six years.
28. What do you want to do with your life?
Marry my girlfriend, love and take care of my family, not have to constantly stress about money (or anything else, preferably). Chiropractic medicine.
29. Do you have any tips or advice for young and newly-Awakened Otherkin?
Take your time. You can’t rush self-exploration, nor should you. Furthermore, there will be some questions you can’t (or don’t want to) find answers to, and that’s okay. You’re not obligated to explain yourself to anyone but yourself - and your obligations to yourself are only to be truthful, to do your research and make sure you know what you’re talking about, and to be kind to yourself (and others).
30. Anything else you’d like to share with us?
I am very tired and I would like to sleep for a thousand years. Thank you.
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