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#scholarships women
marzipanandminutiae · 9 months
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alwaysbewoke · 2 months
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McCarty was born on March 7, 1908, in Shubuta, Mississippi. She was raised in nearby Hattiesburg by her aunt and grandmother. McCarty, who never married and had no children, lived frugally in a house without air conditioning. She never had a car or learned to drive, so she walked everywhere, including the grocery store that was one mile from her home. When she was 8 years old, McCarty opened a savings account at a bank in Hattiesburg and began depositing the coins she earned from her laundry work. She would eventually open accounts in several local banks. By the time McCarty retired at age 86, her hands crippled by arthritis, she had saved $280,000. She set aside a pension for herself to live on, a donation to her church, and small inheritances for three of her relatives. The remainder—$150,000—she donated to the University of Southern Mississippi, a school that had remained all-white until the 1960s. McCarty stipulated that her gift be used for scholarships for Black students from southern Mississippi who otherwise would not be able to enroll in college due to financial hardship. Business leaders in Hattiesburg matched her bequest and hundreds of additional donations poured in from around the country, bringing the total endowment to nearly half a million dollars. The first beneficiary of McCarty’s largesse was Stephanie Bullock, an 18-year-old honors student from Hattiesburg, who received a $1,000 scholarship. Bullock subsequently visited McCarty regularly and drove her around town on errands. In 1998 the University awarded McCarty an honorary degree. She received an honorary doctorate from Harvard University, and President Bill Clinton awarded her the Presidential Citizens Medal. McCarty died of liver cancer on September 26, 1999, at the age of 91. In 2019 McCarty’s home was moved to Hattiesburg’s Sixth Street Museum District and turned into a museum.
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coochiequeens · 1 year
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Hold men accountable for their behavior
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Mollymauk Tealeaf: A Fundamentally Queer Character -- My Final College Paper
After a long semester of work, it is finally complete!! I'm proud to finally share it with you all! Shoutouts to all the wonderful people that helped me make this happen!!
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tiffanydaleo · 2 months
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Voices of Souls
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View On WordPress
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mintys-corner · 1 year
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Its been. Ages but! The government has agreed im trans enough for them to pay for my top surgery
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moderat50 · 2 months
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What Does AI Say About Biden's Memory
From the article, "He seemed to be able to recall the day and month his son Beau died, and recognized his errors when he misstated which years he served as vice president."
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fuckyeahwarriorwomen · 11 months
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The Australian Multicultural Foundation Carla Zampatti Scholarship for Young Women
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The scholarship is a fantastic opportunity for entrepreneurial young women from new and emerging culturally and linguistically diverse backgrounds. It supports young women to achieve their aspirations and goals in life where there may be barriers or disadvantages to achieving these goals.
Applications are closing on Friday the 14th of July at 5pm
About the scholarship
The Australian Multicultural Foundation Carla Zampatti Scholarship for Young Women is a national initiative developed by the Australian Multicultural Foundation (AMF) to celebrate the legacy of renowned Australian fashion designer and champion for multiculturalism, Carla Zampatti.
This initiative is offering a scholarship to the value of $10,000 to support a venture, project or activity that will help young women achieve their aspirations and goals.
To be eligible for this scholarship one needs to meet the following:
be a woman (including female identifying persons) aged between 18 – 29 years old
be an Australian citizen, permanent resident or refugee currently residing in Australia
be from a new and emerging community that is culturally and linguistically diverse and is experiencing disadvantage.
The AMF welcomes applications for ventures, projects or activities that meet a broad range of interests, goals or aspirations. 
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rubiscodisco · 9 months
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I think about the Roman Empire a fair amount but NOT in a boy way just so y'all know
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chlorine-pool · 1 month
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i’ve been invited to join The Society of Collegiate Leadership & Achievement and it costs $95. does anyone know if it’s worth paying for?
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riconastyfan · 2 months
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coochiequeens · 5 months
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I hate the way this issue is worded either
Or a more honest headline but it's from Breitbart
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stellerssong · 5 months
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i am sending you a star for the heians fic. what did i miss. please gush about the heians.
did you miss anything in the heians fic? i don't think you missed anything in the heians fic. or if you did miss anything in the heians fic i don't know if it is anything that is necessarily of interest to anyone but me? y'all, i went in way too hard on this fic. the amount of research i did would infuriate and dismay you. and in all fairness i was being metaphorically swung around by the ankles and thwacked against a wall at work at the time of writing it, so i kind of had nothing else to do but get a little annoying about historical references, but. y'know. @ me maybe make it about samurai next time or like something people care about.
oh, here's a thing i guess—i kind of liked my rendering of the one historical poem presented in full in this fic, Michitsuna no Haha's poem of the barred gate. in Edward Seidensticker's translation:
Do you know how slow the dawn can be when you have to wait alone?
and in Sonja Arntzen's (superior) rendition:
Sorrow, sorrowing when one sleeps alone the time until night opens into day, how long it is perhaps you now know it too.
like DAMN Sonja. that hits DIFFERENT. but at the same time having decided to not commit to the 5-7-5-7-7 meter throughout because i'm too fucking lazy i wanted to keep the flow of the poetic exchanges less formalized and more conversational as they would have felt in real heians time, i wanted to compress the feeling Arntzen captured into something a little pithier like Seidensticker's version. (but less stupidly phrased. "how slow the dawn can be"? like my mans, surely "how slow the coming of the dawn" makes more fucking sense.) hence:
How long and chill the night when one must sleep alone—perhaps you understand it now!
and yes, i lost the "opening" imagery that plays on the barred gate, and yes, maybe i added in some meteorological allusions that weren't in the original, and no, i still don't speak any japanese and am just going on vibes, SORRY I KNOW THAT MAKES ME JUST LIKE ARTHUR WALEY WHICH IS DISGUSTING OF ME, but idk. all things considered, at the very least i think mine reads a leetle nicer than Ed's.
and additionally, here's a secret: i kinda fucked up my shinden-zukuri architecture in the first section frankly. there's no real reason why the lady of the house would be hanging out in the hisashi alone in the middle of the night while her ladies-in-waiting are asleep in the moya. i guess you could handwave it like "ohh she stayed up waiting for Kaneie ohhh she couldn't stay in the inner room with all those people ohh Desire was simply doing some fuckshit" but like. get real. be serious. why would she have a brazier out there? why would she call it "my rooms"? (i guess there's an argument to be made that by "my rooms" she's referring to her entire wing of the house but still.) she's practically NAKED hanging out out there fully dressed in multiple layers with the screen slightly cracked. UNACCEPTABLY whorish behavior.
fucking intolerable. i'm humiliated. this is worse than the poems not scanning in a language i have never studied and do not speak. Sonja Arntzen is en route to my house to visit unspeakable horrors upon my person at this very moment. and it's like noooo, Sonja, please, i'm not even a heians scholar, spare me and i'll help you hunt down Royall Tyler instead!! but she doesn't care. she just. doesn't. care.
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teanicolae · 1 year
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honoured to have discussed my paper, ‘The Western Revival of Goddess Worship’, with Emma Cieslik (@eocieslik), fellow researcher of the female experience of spirituality, which she explores in the context of traditional catholicism (bodily regulation within church etc). Emma contacted me with questions regarding my article, and what followed was a fruitful meeting in which we discussed the gendered & ungendered experiences of religion. i was not familiar with her research area and this exchange has been most enriching! ah. how i love academia!  stay tuned for future article collaborations between the two of us for which i'm so thoroughly excited!! you can read my paper here: https://journals.sagepub.com/.../10.1177/09667350221135089 and you can read some of Emma's brilliant articles here: https://archermagazine.com.au/.../purity-culture-social.../ https://www.teenvogue.com/.../rosaries-fashion... https://outreach.faith/.../the-need-to-chronicle-and.../ these are my favourites of hers!
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