#rais anis sabri | Explore Tumblr Posts and Blogs

kgnlover · 3 months

Text

90’S Hit Qawwali | Khwaja Garib Nawaz Qawwali 2024 | Ajmer Ki Kavvali 2024

👉 https://youtu.be/F9CX9XxXIfc

👉 https://youtu.be/YPGt7J-0Ogk

❤️👑 Khwaja Garib Nawaz Qawwali 👑❤️ ❤️👑 Qawwali Khwaja Garib Nawaz 👑❤️ ❤️👑 Ajmer Ki Kavvali 👑❤️ ❤️👑 Garib Nawaz Qawwali 👑❤️ ❤️👑 New Khwaja Garib Nawaz Qawwali 2024 👑❤️ ❤️👑 KGN Qawwali Videos 👑❤️ ❤️👑 Nonstop DJ KGN Qawwali 👑❤️ ❤️👑 2024 Superhit Kavvali 👑❤️ ❤️👑 Khwaja Garib Nawaz Kavvali 👑❤️ ❤️👑 Khwaja Ji Ki Kavvali 👑❤️ ❤️👑 Ajmer Dargah Ki Qawwali 👑❤️ ❤️👑 2024 Ajmer URS 812 Qawwali 👑❤️ ❤️👑 Qawwali 2024 👑❤️ ❤️👑 DJ Qawwali Khwaja Garib Nawaz 👑❤️ ❤️👑 2024 ki Kavvali 👑❤️

🔗 Join Our WhatsApp Public Channel: 👉 KGN TV: https://whatsapp.com/channel/0029VaBVmgjBA1f7DKuEu42u

⚙️ RESOURCES: 👉 Background Clips & Images:

Pexels: https://www.pexels.com/ Pixabay: https://pixabay.com/ 🔗 FOLLOW ME HERE:

Facebook.com https://www.facebook.com/whatsapp.status.islamic Instagram: https://www.instagram.com/whatsap.status.islamic/ Pinterest: https://in.pinterest.com/whatsapstatusislamic/ ⚙️ READ Khwaja Garib Nawaz BLOG: 👉 https://hazrat-khwaja-garib-nawaz.blogspot.com/

⚙️ READ Khwaja Garib Nawaz SHORT BLOG: 👉 https://medium.com/@ahmed.danishmadani/brief-biography-of-hazrat-khwaja-garib-nawaz-ख्वाजा-गरीब-नवाज़-ajmer-sharif-dargah-b78bcd2dfb8b

. . .

Aap Hamari Latest 2024 Ajmer URS 812 Qawwali Video Jaroor Dekhe

👉 Click to Watch ► https://youtu.be/hP5r1ql6QxM?si=SPIeVoTUY3fjZhsf

👉 Click to Watch ► https://youtu.be/CWans7DVP6Q?si=DIbFWZ61FuOpHcy5

👉 Click to Watch ► https://youtu.be/hFmmMiASu1s?si=9JSIQ_T5cVGAljJo

👉 Click to Watch ► https://youtu.be/0cP378x09uo?si=zbjj4LFJHMJNyFIT

👉 Click to Watch ► https://youtu.be/KhiI2tl9KAA?si=mgqACjJ55DBJfBPA

👉 Click to Watch ► https://youtu.be/ItTcvqeJ8N4?si=DDboU-JNZuTbDzeX

👉 Click to Watch ► https://youtu.be/Qh7t1Ip7ppM?si=M3sfpHYHmJDrx4p-

👉 Click to Watch ► https://youtu.be/pABZK52DnvA?si=mTIn11tTRPms28qA

👉 Click to Watch ► https://youtu.be/lNxfhVyMQG0?si=EzXvaG_4Lh6-ZgAF

👉 Click to Watch ► https://youtu.be/HGx7WS8bI3c?si=2BrMAOIhtMNzTpBE

. . .

Khwaja Garib Nawaz Qawwali, KGN Qawwali 2024, Garib Nawaz Qawwali, Qawwali Khwaja Garib Nawaz, Ajmer Ki Kavvali, Khwaja Ji Qawwali, Ajmer Sharif Ki Qawwali, Ajmer Qawwali, Ajmer Dargah Qawwali, Ajmer Dargah Urs 2024, Rais Anis Sabri Qawwali, Khwaja Garib Navaz Superhit Kavvali, New Khwaja Garib Nawaz Superhit Qawwali, New KGN Qawwali, Latest KGN Qawwali, Best KGN Qawwali, Khwaja Piya Qawwali, Famous Qawwaliya KGN, Best Islamic Videos, Hazrat Khwaja Moinuddin Chishti

#2024qawwali #khwajaqawwali #newqawwali #khwajagaribnawazqawwali #ajmerqawwali #ajmerkavvali #kgnqawwali #garibnawazqawwali #AjmerUrs2024 #Urs812 #Urs2024 #812Urs #TopQawwali #HitQawwali #Khwaja Garib Nawaz

2 notes · View notes

islamicvideos12114 · 23 days

Text

islam

#islamic

1 note · View note

samrat231 · 1 year

Text

0 notes

sonicenterprise-blog · 5 years

Video

youtube

Aaja More Naina Me Sajna || Rais Anis Sabri Urs Sabir- E- Pak 2018

#qawwali #anis #anis rais sabri #Sonic enterprises

1 note · View note

rajasthanilyrics · 2 years

Text

अपने माँ बाप का दिल ना दुखा कव्वाली लिरिक्स | apne maa baap ka dil na dukha qawwali Lyrics

अपने माँ बाप का दिल ना दुखा कव्वाली लिरिक्स apne maa baap ka dil na dukha hindi qawwali lyrics ~ अपने माँ बाप का दिल ना दुखा ~ अपनी जन्नत को खुदा के लिए , दोजख न बना। अपने माँ बाप का तू दिल न दुखा , दिल न दुखा। मेरे मालिक मेरे आका , मेरे मोला ने कहा। अपने माँ बाप का तू दिल न दुखा , दिल न दुखा। बाप के प्यार से अच्छी , कोई दौलत क्या है। माँ का आँचल जो सलामत है , तो जन्नत क्या है। ये है राजी तो…

View On WordPress

#apne maa baap ka dil na dukha qawwali Lyrics #hindi qawwali lyrics in hindi #rais anis sabri qawwali #अपने माँ बाप का दिल ना दुखा कव्वाली लिरिक्स #कव्वाली हिंदी लिरिक्स

0 notes

thegirl20 · 2 years

Text

WFF Prompt #14 - Roses

From @bamf-jaskier‘s list of prompts.

All filled prompts are on AO3.

For all her magical prowess, Sabrina has never been skilled in the softer elements of a mage's duties. She always found the lessons about the art of persuasion or non-telepathically reading a room to be the most difficult. With magic, there is a give and a take; a balance. It came very easily to Sabrina to find that balance, and to understand exactly how much she had to take in order to perform any given spell or enchantment. That makes sense to her; it's mathematical.

Feelings are much more difficult. They change from moment to moment, fleeting and ephemeral and so very easy to misjudge.

She's not like Triss. She doesn't have her easygoing manner, or her ability to tune in to the feelings of others. Triss is sunshine trapped in the body of a woman. She's warm, inviting, healing. Once caught in her orbit, people stay and soak in her life-affirming rays. Sabrina can personally attest to that.

Even Yennefer, who has always been a brat in Sabrina's eyes, possesses a charm that draws people to her with very little effort. Istredd fell for her long before she became beautiful. And Tissaia held her in bafflingly high esteem, right from the beginning. Even though Sabrina was far more talented and disciplined than Yennefer ever was, she could never seem to achieve the same level of interest from the Rectoress.

When she was fresh from her ascension, newly sent to Ard Carraigh, Sabrina had initially struggled with the change. At Aretuza, she had known everyone and they had known her. She had learned, over time, to understand how to act with her fellow classmates and with the teachers and staff. She knew what to expect from them and how they expected her to reciprocate.

Thrust into the bustling daily life at court, she was almost overwhelmed by the jumble of personalities she found herself dealing with. Though assured of her magical competence, Sabrina had feared that the tangle of interpersonal relationships might be her undoing if she didn't learn how to navigate them, and quickly. The men were a little easier to deal with, thanks to her newly enhanced assets. It's amazing what a set of tits, artfully displayed, will get a man to do.

More than once she sat awake late at night, contemplating a return to Aretuza and its safe, familiar walls. She told herself she could be a teacher, or perhaps even Rectoress one day. She knew Tissaia was fond of her, in her own way, and would surely have supported her. But in the end, she stayed and learned to navigate the complicated network of personalities in King Radowit's court.

She learned when smalltalk was expected and when it should be avoided. She learned how to tell if people really wanted an honest answer when they asked for one. She learned people's tells so that she could identify deceit. She even managed to develop what might be called 'charm'. It never came naturally to her, like it did with the others. But she worked at it and eventually it paid off.

Every single one of those self-taught lessons has deserted her now as she finds herself standing in front of Triss, a rose hidden behind her back, and words that refuse to cross her tongue. All of her relationships at court are based on artifice. This is real, and she has no idea how to deal with that.

"Sabrina, are you quite well?" Triss asks, her head tilted, brow creased in concern.

"I-" Her throat is dry and she struggles to swallow. Perhaps she is coming down with something. Maybe she should give up on this idiotic endeavour and retire to bed to recover. "I-"

Triss takes her free hand into both of hers. Her skin is warm and soft and Sabrina curses her own hands for sullying Triss' perfection. She should've cast a spell to prevent them from sweating.

"What's wrong?" Triss asks, her voice as gentle and inviting as ever. It's this voice that Sabrina will blame for everything that follows.

"I like you," she blurts out.

Triss giggles and squeezes Sabrina's hand. "I like you too," she says. "Very much."

"No, that's not-" Sabrina sighs. "I don't like you."

The smile fades from Triss' lips. "You don't like me?"

"No! I mean yes! I do like you!" Sabrina closes her eyes. "I'm sorry, I'm trying to-" She thrusts the rose at Triss. "I brought this, and it's ridiculous, and I'm trying to-"

"Oh! You're bleeding," Triss says, taking the rose and setting it aside as she inspects Sabrina's hand.

Sure enough there are three or four points where blood is welling up. She must have been gripping the rose so hard that the thorns pierced her skin. Triss waves her own hand over Sabrina's, whispering an incantation, and the cuts immediately start to close over. Triss smiles and bends to press a kiss to Sabrina's palm.

"There," she says, looking back up with a smile. "All better."

Sabrina lunges forward, pressing her lips to Triss' for a brief, terrifying, kiss. She draws back, horrified at her actions.

"Triss, I'm so sorry," she says. "I just- I like you like that and I didn't know how to say it and I'm not good with things like this but I didn't mean to-"

Her lips are covered and her words stolen as Triss kisses her. It's a much better kiss than her own attempt and her hands fall to Triss' waist, pulling her closer. Much too soon, Triss gently pushes her back, a soft hand on her cheek.

"You could use a little practice," Triss murmurs, a teasing grin in place.

"At kissing?" Sabrina sucks in a breath. She thought she was pretty good at that. She's certainly done enough of it with various people over the years.

"No, the kissing is fine," Triss says, pecking her lips for assurance. "It's the talking thing that needs work."

Sabrina nods. "Maybe you can help me with that?"

Stepping away, Triss picks up the rose again and brings it to her nose, smiling at its scent. "I'd love to."

#sabrina glevissig #triss merigold #sabrina x triss #the witcher #wff2022 #femslash february #fic by me

11 notes · View notes

tawakkull · 3 years

Text

ISLAM 101: Spirituality in Islam: Part 59

Wujud (Finding and Existence)

Part 2

In the realm of the relative truths–the facts related to creation–there are manifestations with different names or titles, such as living and non-living, and in the living realm, there are the animals, humankind, angels, and jinn and Satan. All the existing beings that are called by such collective names can be traced back to a unity that arises from a stage or rank in the process of creation, which we call “the first determination” or “the Pure Realm of Divine Dominion” or the “Truth belonging to Ahmad” (the name of the Prophet before his coming to the world). The overall Divine manifestation in this stage is viewed as His overall manifestation over the whole of creation with all His Names (Tajalli Wahidiya), though some prefer to call it Tajalli Ahadiya. This manifestation caused the archetypes in God’s Knowledge to develop and, with the concentration of the manifestations of certain Divine Names while others remained subordinate–the manifestation which we usually call Tajalli Ahadiya–the archetypes were individualized.

One with a true knowledge of God and a true vision of the truth behind the appearances can discern the relative truth and its relation with the Divine truth and God’s absolute Oneness and His overall manifestation over the whole of creation with all His Names at the same instant. They do not lapse into confusion. Even though they feel that everything goes back and ends in an essential unity, they can see each individual being in its particular nature and therefore can distinguish between the absolute, necessary and essential Existence and the relative one. This does not cause them either to ignore the gifts coming from spiritual vision and discoveries or to remain indifferent to the acquisitions of feelings and sound reasoning. Those who have set up their royal tents on this horizon express their perceptions in their true nature and with a true distinction between those things that are absolute, essential and original and those that are relative and dependent. They conclude that although there is an absolute, essential truth, its manifestations as sensible existence are numerous. They never lose their bearings or true direction and therefore do not fall into deviancy.

In addition, the Existence of the Truth has usually been viewed from two perspectives. Looking from one perspective, the Attributes are ignored and therefore the differences among them or their manifestations are not considered. Those who view the Existence of the Truth from this perspective are people of state and vision, who concentrate only on the Divine Being Himself. Some view this perspective as that of the Pure Being, but leading scholars of Sufism give to it such designations as Uniqueness, the Pure Divine Realm, the Realm with No Determination, and the Unknown Identity. Those who have acquired this perspective, which is also a rank from where the Divine Being can be viewed, experience this state each according to his or her capacity. Looking from the other perspective, the Divine Being is considered with all His Attributes in the differences of their particular characteristics and manifestations. This perspective, which is also a rank, is designated as the Oneness, the Pure Realm of Divine Dominion, the First Determination, or the Truth of Muhammad.

God’s being the One or Oneness, which denotes, in connection with His relation to the creation, His overall manifestation of all His Names throughout the universe, has an inward and outer aspect. We can call the former His being the Deity or Divinity and the latter His being the Lord or Lordship. Although these two aspects are two faces or aspects of a single truth, there is a slight difference between them which initiates can discern, according to their personal experiences during the journey. For this reason, initiates of varying states, perceptions, and pleasures can interpret the states differently. For example, some initiates tend to do away with their carnal selves and egotism, freeing themselves from the considerations of their relative, self-existence, which they regard as an obstacle to feeling the All-Holy Existence with all their hearts. They are rooted in annihilation in God and absorbed in subsistence with God, sipping peace and contentment from the pure water of His company. Others have melted away in the face of the rays that come from the All-Holy Existence to the extent that they are unaware of their own relative existence and their surroundings. More than this, they regard the ability to discern the relative existence of others than the Absolute One as a dream and the attribution of existence to others than Him as covert polytheism.

It is natural that those who have different perceptions and feelings should voice these and interpret the issue of existence differently. Some may suggest pantheism in their styles, some monism, some may assert the Unity of Being, while still some others clearly adopt the Unity of the Witnessed.

Now let us see how the theologians and the scholars of Sufism themselves view the matter:

Sa’d al-Din al-Taftazani[3] deals with the Sufis in two categories from the viewpoint of their perceptions of existence. According to him, some Sufis are quite sensible in their view of the Unity of Being. Although they accept the multiplicity of other things in existence other than the absolutely Existent One, when they reach the final point in their journey and see themselves totally immersed in the infinite ocean of Divine Oneness with their being absorbed in the Divine Being and their attributes in the Divine Ones, all else save Him disappears from their sight; the result of this is that they can only see the All-Holy Existence. This state is regarded as and called the annihilation in Divine Oneness, which the one who is the most advanced in belief in Divine Oneness, upon him be peace and blessings, indicated in his report from God, Who said: “My servant gets nearer and nearer to Me until I love him by fulfilling the supererogatory acts of worship. When I love him, I become his ears with which he hears, his eyes with which he sees, his hands with which he grasps, and his feet on which he walks. (His hearing, seeing, grasping, and walking take place in accordance with My will and commandments.)” Those who have almost completed their journey in this rank cannot find words to express the scenes they witness nor the feelings that arise in their consciousness, and therefore they may utter words whose meanings are beyond their purpose and which sometimes suggest union and incarnation.

According to Taftazani, there is another group of Sufis. They claim the Unity of Being and project it as a philosophy or theory. They regard whatever there is in the name of existence as comprising the Divine Being only. According to them, there is no other kind of existence save the Existence of the All-Originating One in the universe. All other things or beings that seem to exist are no more than a mirage or an illusion.

As Mustafa Sabri Effendi[4] also pointed out, the first group are called Sufis, while the second group are known as pretenders of Sufism. The expressions of the first group that suggest Unity of Being arise from a spiritual, ecstatic state and an inability to find the words to express it. The consideration of the others is a distinct philosophy or theory.

Jalal al-Din al-Dawwani[5] tries to base the considerations of the Unity of Being on a theoretical foundation. He explains: Since it is inconceivable that all other beings save Him can come into existence by themselves, every contingent being (i.e. whose existence is not necessary or absolute) must depend on an absolute, necessary existence. In addition, as any contingent, created being cannot have come into existence or subsist by itself, it cannot oppose the point on which it is dependent in coming into existence and subsistence. So, all things and/or beings and causes or means of their coming into existence can continue to exist by the point (the First Cause or Creator of Causes) on which they are dependent. This leads tothe conclusion that the existence of every other being save Him is relative, even nominal. Although such beings have relative existence that is dependent on the absolute Existence, we cannot regard them as having an independent self-existence.

According to this approach, although there are numerous, relatively existent beings in the universe, there is only One with a true, independent, self-existence. All the things we observe are the manifestations of that All-Originating One’s acts.

Muhy al-Din ibn al-‘Arabi goes a step further and observes: Nothing has anything worth mentioning in terms of existence other than that it is something originated, or manifested, or reflected. These manifestations or reflections occur (like the frames on a film) so quickly, and follow one another so fast, that we wrongly perceive this occurrence as being uninterrupted. After all, all that (other than the Absolutely Existent One) we regard as existence consists of this seemingly-uninterrupted manifestation. Jami’ shares this consideration, saying: “Whatever there is in the universe is either an illusion or imagination or shadow-like reflections in mirrors.” Badr al-Din al-Simawi[6] refers or reduces everything to matter and cannot be considered to be among even those who have a theoretical view of the Unity of Being worth studying.

The considerations of some concerning the doctrine of Unity of Being are based on a state of pleasure, while some fix their eyes on the True Being exclusively, and others have only a theoretical or philosophical approach to the matter, having provoked different thoughts, comments, and expressions. Despite all of these, those who share this view at all times and places are agreed that there is no existent being that exists and subsists by itself save God. For this reason, attributing existence to others than God is done because their existence or subsistence depends upon God, not because they exist or subsist by themselves. There is a single true existence, with all things and events being manifestations of it. From another perspective, if existence is an ocean, objects and events are the waves. However, each wave has a unique characteristic, distinguishing it from the others, while it is seen to be lost in the ocean by those who are immersed in a state of spiritual pleasure.

If the Unity of Being is approached from a merely philosophical perspective without considering that it is a view based on a state of spiritual experience and which sees the creation as a mere shadow of the True Existence, it will inevitably be reduced to the denial of the Divine Attributes and Names and cause many negative ideas to arise concerning religion, morality, knowledge, and wisdom. It can even cause one to fall into a hidden association of partners with God in the name of Divine Unity.

With its essential principles, such as Say, “There is no deity save God,” and attain salvation, and Say, He is God, the One and Unique (112:1), and Your deity is the Deity Who is only One (2:113), the religion of Islam has continuously insisted on the absolute Oneness of God, never mentioning ideas or concepts such as the Unity of Being or the Unity of the Witnessed, as doctrines it has sanctioned. For this reason, such concepts have been regarded as arising from spiritual states and experiences and have not been considered as objective or binding teachings.

Actually, the concepts of the Unity of Being and the Unity of the Witnessed arise from certain feelings and perceptions that people who are of a particular temperament and way of journeying, and who have reached a particular rank of knowledge of God, develop in the state in which they have been favored during their spiritual journey. When they get out of, or are awakened from, that state of pleasure or intoxication, which has caused them to voice these concepts, review their feelings and perceptions in the light of the essential doctrines which the Messenger brought and preached. Nevertheless, it is also a fact that some sayings uttered by those favored with true knowledge of God in moments of intoxication and immersion, and some others which, even though they have been uttered in wakefulness, have caused confusion due to the choice of words, have led those with ill opinions of these people to make philosophical speculations about the Absolute Self-Existence and the existence of contingent beings. A mind devoted and obedient to the Shari’a understands from the dictum There is no existent being save Him that there is no true self-existent and self-subsistent being except Him, while those who deal with the matter purely from a philosophically speculative approach understand that whatever exists is God. According to the former group, only God has a substantial existence, with every other being than Him having only a relative existence or as a shadow. As for the others, all existence, visible or invisible is He. It is clear that such a view or consideration entails polytheism and has nothing to do with the doctrine of the Unity of Being, which the Muslim Sufis perceive and express in a spiritual state of spiritual pleasure. It has almost the same meaning as pantheism and/or monism, which is related to union and incarnation. Such deviancy has been continually responsible for the most abominable forms of the association of partners with God, such as Ezra is God, the Messiah is God, ‘Ali is God, Baha’ullah is God, the Pharaoh is God, and Nimrod is God.

5 notes · View notes

famousqawwalicollection-blog · 5 years

Link

Song Name : Tumko Hai Kasam Meri Album Name : Rais Anees Vol-1

#New Qawwali Muqabla Video Song Tumko Hai Kasam Meri Rais Anis Sabri Song ViaNet Islamic ViaNet Islamic Video ViaNet Islamic Channel Islamic

0 notes

gadgetsrevv · 5 years

Text

Arsenal vs Nottingham Forest LIVE: Line ups confirmed, Unai Emery’s Carabao Cup changes | Football | Sport

ARSENAL vs NOTTINGHAM FOREST – LIVE!

Defender Rob Holding is in contention for his first appearance since December

Ainsley Maitland-Niles is suspended after his sending-off in Sunday’s win over Villa

Hector Bellerin, Konstantinos Mavropanos and Kieran Tierney could feature

Forest boss Sabri Lamouchi is also expected to make wholesale changes

Arsenal XI: Martinez, Chambers, Holding, Mustafi, Tierney, Torreira, Willock, Nelson, Ozil, Smith, Rowe, Martinelli

Nottingham Forest XI: Muric, Cash, Figueiredo, Robinson, Chema, Silva, Johnson, Carvalho, Lolley, Adomah

The sides

18:55: Sorry for the delay – but I think you’ll find it worth the wait because summer signing Kieran Tierney makes his Arsenal debut! There’s also starts for Mesut Ozil, Gabriel Martinelli and Rob Holding in a strong Gunners XI.

Arsenal XI: Martinez, Chambers, Holding, Mustafi, Tierney, Torreira, Willock, Nelson, Ozil, Smith, Rowe, Martinelli

Subs: Macey, Bellerin, Bola, Burton, Ceballos, Saka, Balogun

Nottingham Forest XI: Muric, Cash, Figueiredo, Robinson, Chema, Silva, Johnson, Carvalho, Lolley, Adomah

Subs: Smith, Milosevic, Grabban, Ameobi, Sow, Gabriel, Mighten

Arsenal vs Nottingham Forest LIVE: Carabao Cup score, goals and updates (Image: GETTY)

Ray Parlour’s opinion

18:40: I’m always suspicious of Ray Parlour giving an interview without a pint of Cobra in-hand.

He believes the Gunners should set their sights on winning the Carabao Cup this season.

Arsenal have ambitions of finishing in the top four for the first time since 2016 and will be looking to go one step further in the Europa League, having lost to London rivals Chelsea in last year’s final.

But Parlour, who won the competition with Arsenal in 1993, feels that if head coach Unai Emery can find the right balancing act then the two-time winners can lift the trophy once again.

“I think he mixed the team with experience and youngsters,” Parlour said of Arsenal’s run to the quarter-finals in last season’s Carabao Cup – where they were beaten by neighbours Tottenham.

“There is no problem with that, it is good to give the youngsters game time and they have some very good youngsters at Arsenal – Reiss Nelson, (Ainsley) Maitland-Niles, Joe Willock and Emile Smith Rowe. It is great to see players like that come into the team.

“But you can also see how important the competition is to teams like Manchester City and it is another trophy to talk about at the end of the season.

“It is a magnificent achievement to win any competition and for Arsenal and Unai Emery, and the rest of the top six, they should be – and probably will be – taking it seriously.

“There are a lot of games and you get injuries through the season so it is a bit about balancing the squad.”

Arsenal vs Nottingham Forest LIVE: Carabao Cup score, goals and updates (Image: GETTY)

Evening…

18:30: Hello everyone and welcome to our LIVE coverage of the Carabao Cup.

Unai Emery’s side welcome Championship Nottingham Forest to the Emirates Stadium this evening and the Spaniard will be hoping to avoid a potential banana skin.

The competition often rates far down the list of priorities for Premier League clubs, especially those who are also part of European tournaments.

But surely top clubs have started to realise what an opportunity for silverware this is.

Anyway, we’ll have the team news and line-ups for you any moment now. Changes aplenty I suspect…

Arsenal vs Nottingham Forest LIVE: Carabao Cup score, goals and updates (Image: GETTY)

When is the Carabao Cup draw?

The draw will be held on Wednesday, September 25 at Stadium MK.

What time is the Carabao Cup draw?

It will be conducted following the conclusion of MK Dons vs Liverpool.

This will be sometime after 9.30pm BST.

When is the Carabao Cup fourth round?

Fourth round fixtures will be played on the week commencing October 28.

Arsenal vs Nottingham Forest LIVE: Carabao Cup score, goals and updates (Image: GETTY)

ARSENAL vs NOTTINGHAM FOREST – TEAM NEWS

Arsenal defender Rob Holding is in contention for his first appearance since December when the Gunners face Nottingham Forest in the third round of the Carabao Cup on Tuesday.

The 24-year-old has been missing since suffering a severe knee injury against Manchester United last December but is back in the fold and could start the game.

Ainsley Maitland-Niles is suspended after his sending-off in Sunday’s win over Aston Villa, with head coach Unai Emery likely to rotate his side.

Alexandre Lacazette remains out with an ankle problem but Hector Bellerin (knee), Konstantinos Mavropanos and Kieran Tierney (both groin) could all play some part after returning to training.

Forest boss Sabri Lamouchi is also expected to make wholesale changes for the Reds’ first ever visit to the Emirates Stadium.

Source link . More news

via wordpress https://ift.tt/2mWpN1h

#Premier League Arsenal vs Nottingham Forest LIVE: Line ups confirmed #Unai Emery’s Carabao Cup chang

0 notes

samrat231 · 1 year

Text

0 notes

risalei-nur · 7 years

Text

TAFSIR: Risale-i Nur: The Rays Collection:The Fourteenth Ray.Part80

In His Name, be He glorified!

Some true solace, which reduces to nothing our distressing tribulations

The First: Our troubles being transformed into mercy.

Second: The pleasure to be found within the justice of Divine Determining, and the relief felt in submitting to it.

Third: The joy resulting from the Divine favour particular to the Nurjus.

Fourth: The pleasure of our tribulations being transitory and passing.

Fifth: Significant rewards.

Sixth: Not interfering in God’s concerns.

Seventh: Suffering only little difficulty and slight wounds in the face of even the severest attacks.

Eighth: These hardships being very minor in comparison with those others suffer.

Ninth: Happiness at the effects of the widespread advertising of the Risale-i Nur, which arise from the exacting test and examination of serving the Risale-i Nur and belief.

These nine spiritual joys are a salve and medicine so soothing and sweet they are indescribable; they ease our terrible pains.

S a i d N u r s i * * *

My Dear, Loyal, Steadfast Brothers!

With all their stratagems, the dissemblers’ attacks these last ten months and their getting hold of an official has not shaken even the youngest student. Their slanders are insignificant. In the face of the hundred lies of his that we proved, he found one single error he said was contrary to the facts, in one of our letters, that a newspaper had reported that the former governor had been promoted. But the error was the newspaper’s. Anyway... such slanders from such people have virtually no effect on us, and, God willing, they will cause no harm to the Risale-i Nur circle. As I told you before, don’t give any importance to the written calumnies of that official, don’t let them confuse your ideas. If there is any legal point the reply to which is not found in my defence, give a brief answer. And say:

“Said says: So as not to vex the three courts which acquitted us, nor be in contempt of them, I am not going to afford importance to that malicious indictment by replying to it. My long defence, especially the ten points showing the ten ways it is illegal, furnishes a complete and apt reply.”

* * *

In His Name, be He glorified!

Firstly: It is an instance of Divine favour that did not hear that man’s slanderous indictment. I would otherwise have spoken vehemently. I would have said to the Chairman of the Court: I am taking you to court, that is, you and your injustice to the Supreme Tribunal at the Last Judgement, and I am taking your contempt of the law to the court of this world. And the reason I said I have no lawyer was to tell them that he is the lawyer of all of us in general matters, and only I can reply to the attacks on my person. You may tell Ahmed Hikmet this.

Secondly: Our former defences are sufficient to answer the prosecutor’s charges.

Thirdly: Mustafa Osman and Ceylan wrote and told me what they thought of it and that it had caused them no discomfort, and that it would have no adverse effects in the Risale-i Nur circle either. I saw the hero Tahiri. He had the same idea. I was curious as to what Husrev, the Feyzi’s, and Sabri thought.

Fourthly: I reckon it is because disbelief and misguidance now attack us in the form of secret societies and political groups that Divine Determining makes them torment us with this extreme tyranny and accusation of being a political society. That means there is overriding need for the believers to be united. We were unaware of that fact, so received the blow of justice from Divine Determining.

S a i d N u r s i In His Name, be He glorified!

My Dear, Loyal Brothers!

Firstly: When there is a despotic Cabinet which prevents people going on the Hajj, pours away Zamzam water, permits us to be treated extremely unjustly, attaches no importance to Zülfikâr and The Illuminating Lamp (Siracü’n-Nûr) being seized, promotes the officials who torment us maliciously and illegally, and does not hear the loud weeping through the tongue of disposition at the oppression in our house, at such a time, the best place to be is prison. Only, if it was possible, it would best if we were transferred to another prison.

Secondly: Just as they force the most unsuitable people to read the most confidential treatises, so they insist and force us to be a political society. But we felt no need at all to be a political society or secret revolutionary group of any sort. For among the Nurjus, through sincerity and selfsacrifice, the Islamic brotherhood of the unified community of believers has unfolded to a high degree. With the powerful devotion they have inherited from their millions of forefathers, the Risale-i Nur students are bound to a truth for which their forefathers sacrificed their lives, and this has left no need up to now for any society, official or political, secret or open, or any revolutionary group. This means there is now a need, for Divine Determining has set them to pester us. They tyrannize us with accusations of an imaginary political society. And Divine Determining deals us a slap with their hands, saying:

“Why haven’t you had complete sincerity, perfect solidarity, or been a perfect ‘God’s party’?”,

and it has acted in justice.

S a i d N u r s i * * *

#allah #quran #islam #muslim #mercy #relief #justice #joy #unity #sincerity #selfsacrifice #community #brotherhood #truth #solidarity #revert help team

1 note · View note