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#blackfoot nation
aclkplm208-blog · 10 days
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Walking in the Dinosaur Park Formation
Welcome to The Dinosaur Park Formation, Alberta Canada 75 Million years ago.
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punk-antisystem · 11 months
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Campamento Pies Negros en Alberta (Canadá). Fotografía tomada por Arthur Rafton-Canning alrededor de 1910.
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fartdust · 11 months
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Making sure the barb meets spec 👷🏽‍♂️ 🥾
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mrskellylove · 9 months
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Summer Series of Saves: update to "feed kids"
@asinaabe #history #society and #culture explained using #psychology and #indigenous #wisdom to #teach the New #people of the #7thfire where to look for #guidance and #teaching on this task. #theory #discoverytheory #resources #science #magic #school #education #educational ♬ original sound – 7thFire Messenger https://www.tiktok.com/embed.js Feed kids. Quick post: I’ll add a few more thoughts…
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mybeadsprites · 1 year
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keep-her-wild · 2 years
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A Blackfoot father and son pause for an intimate moment between each other. (J. H. Sharp, 1901-1909)
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fashionsfromhistory · 2 years
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Dress painted with battle exploits
probably Siha Sapa Lakota (Blackfoot Sioux)
c.1890
National Museum of the American Indian (Catalog Number: 17/6078)
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Pictured: Arthur Rafton-Canning (1864-1952), "Blackfoot Teepees," Glacier National Park, 1933
"The Native American notion of All My Relations views all of reality and life as related and interconnected. Every aspect of life is seen as part of one intrinsic family. In the Blackfoot tribe, when people meet, they don’t say 'How are you' but 'Tza Nee Da Bee Wah?' which means, 'How are the connections?' If the connections are in place, we must be all right. If the connections are not in place, then we need to tend them first. Inherent in the Native American view is that our well-being is based on how everything goes together. There can be no lasting individual health unless there is a working harmony among all living things. The practice that grows from this worldview is the need to discover, name, and repair the connections that exist between all things. This is considered sacred and necessary work."
~ Mark Nepo
[Ian Sanders]
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Indigenous Tumblr, please interact!
TW: genocide and linguocide in America
I'm a linguistic enthusiast and non-American. I love how diverse the USA & Canada are - thousands and thousands of indigenous languages and they all are unique and so different from any language I've ever seen and heard. But all of them are endangered because the colonizers were erasing them with their speakers. Yet some indigenous languages are still spoken today. I love learning about these languages, but it feels like a colonists approach to learn about an indigenous language without learning its role in its community.
Dear indigenous people of Americas, where your languages are used today? What's their status in society? How do you feel about (not) knowing them? Is it a symbol of pride, resistance, and being part of your community or something that died long time ago? Do kids learn it in school?
If you feel uncomfortable with sharing your experience, it's fine to keep scrolling)
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whatmakesagod · 8 months
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faceclaimhaven · 2 years
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Fivel Stewart
Gender: Female Ethnicity: Japanese, Korean, Chinese, Russian, Scottish, and Native American (Blackfoot) Nationality: American Date Of Birth: 4 November, 1996 Hair Color: Brown Eye Color: Brown
Trente Heavyn "Fivel" Stewart is an American actress and singer best known for her roles in Atypical, Freeze, and Pit Fighter. She played the recurring role of Izzie in three seasons of Atypical.
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aclkplm208-blog · 1 month
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Work in Progress: Dinosaur Park Formation
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punk-antisystem · 2 years
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Regreso al hogar más seguro. Piegan (Pies Negros). Fotografía tomada por Edward S. Curtis en 1911.
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pumibii · 7 months
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Today is Truth & Reconciliation Day
Today we remember.
Today we honour the lives lost in residential schools across Canada.
Today we honour the families affected by residential schools.
Today we honour the survivors of residential schools.
Today we honour the many diverse First Nation, Métis and Indigenous peoples across the country.
Today we remember what horrors Canada has done to those peoples.
Today we listen to Elders, Kokums, and any First Nations peoples
Today we respect those peoples and their stories
Today we respect, listen, remember.
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xtruss · 10 months
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At Long Last, The American Buffalo Has Come Home
A conservation effort has returned bison to Blackfeet Nation tribal lands more than a century after the animal was nearly slaughtered to extinction.
— Photographs By Louise Johns | By Lailani Upham | Sunday July 09, 2023
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“Nititawahsi” is the Blackfeet name for our land—the land where the iinnii (buffalo) live. Our people are Niitawahsin-nanni: the people of the land where the iinnii live.
As colonizers moved west, millions of buffalo were killed and brought to the edge of extinction. Millions more Native peoples were murdered, displaced, and forced to assimilate. By the end of the 19th century, only 300 buffalo were left in the wild and Native populations dropped to less than 300,000.
Now, after more than 150 years, iinnii have finally returned to their homeland, the Amskapi Pikuni (Blackfeet Nation) tribal lands, to roam free.
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Forty-nine buffalo run out of their temporary enclosure towards Chief Mountain on the Blackfeet Reservation. The rest of the herd (about 70 buffalo) will join them at the end of the summer. Chief Mountain is not only prime buffalo habitat, but also a sacred place for Native people in both the U.S. and Canada.
“I can’t hardly describe the feeling that I have. I have this jittery feeling, goosebumps,” says Ervin Carlson, director of the Blackfeet Nation Buffalo Program. “It just feels so good to finally see them here in this place where we want them to be.”
On June 26, 49 iinnii were released into the wild at the base of our sacred Ninaistako (Chief Mountain), a Strong Miistaaki (Mountain) that stands tall like the warbonnets of Blackfeet warriors. This miistaaki towers along the border of the Blackfeet Nation, Glacier National Park in Montana, and Waterton National Park in Canada.
Our people, the Siksikaitsitapi (Blackfoot Confederacy) always believed the land we came from was a gift of the Creator, Ihtsi-pai-tapi-yopa. Our stories tell us that iinnii was created as a gift for our people as our life source. The iinnii were and still are our staff of life.
The iinnii coming back and being free on Blackfoot lands again is the beginning of reconciliation, says Cristina Mormorunni, director of Indigenous Led, the organization that leads cultural restoration and conservation of buffalo on Blackfoot lands. “This is the beginning of the truth being told about what happened, and they’re the best ambassadors,” she says.
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Helen Augare, a Blackfeet knowledge keeper and director of the Blackfeet Community College Native Science Field Center, has been an integral voice in the return of buffalo to Chief Mountain for the past 15 years.
Now that the buffalo are free, she says “there’s so much still to reconnect to and learn from them.”
“What does that future look like and what [do] our children and grandchildren need to know to be able to help iinnii live a full and prosperous life with us again?” Augare says. “It entailed everything from healthy people, healthy land, healthy water, and most of all healthy relationships. That in itself requires a lot of healing, growth.”
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Buffalo are corralled and sorted (calves from adults, and males from females) at the tribal-owned Buffalo Spirit Hills Ranch on June 25, 2023. The herd, originally from Canada’s Elk Island National Park, have been living on the ranch since 2016. The herd descends from the last remaining wild buffalo before they were nearly extirpated.
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Blackfeet tribal member Wyett Wippert takes a photo of his daughter, Ruby, in front of the buffalo in their soft release pen at Chief Mountain. “We put so much of our hearts into getting them here,” he says. “It’s a very good feeling knowing that they are under Chief Mountain. People know what they’re going to be doing for their environment and for us as Blackfeet people.” The buffalo are held here for several hours to settle into their surroundings before being released into the wild.
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Racine, Monroe, and director Ervin Carlson of the Blackfeet Buffalo Program, on June 25, 2023, after a long day of preparing buffalo to be released at Chief Mountain. “It’s a lot of work to get these animals to this point… they are wild buffalo,” Racine says. “Nobody can do it by themselves. It’s a real honor to be able to have the Iinnii here and to be doing this.”
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Blackfeet tribal members Wyett Wippert and Christen Falcon work together to stretch their bison hide onto their handmade wooden frame, the first step in tanning the hide by hand at their home in East Glacier, Montana. on April 9, 2023.
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“Bison are a keystone species, they are ecosystem drivers and engineers. They were here for thousands of years,” says Brandon Kittson, wildlife biologist for Blackfeet Fish and Wildlife. “Now having them back on this landscape is a good thing. It’s going to help revitalize some systems and help drive diversity among the different vegetation and communities found in this area.”
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Children collect and examine clumps of buffalo fur from the corral at Buffalo Spirit Hills Ranch on June 25, 2023. The fur is integral to the health of the grassland ecosystem, as certain species of birds use it to line and insulate their nests.
— Photojournalist Louise Johns is a National Geographic Explorer. Her National Geographic Society-funded Project, "Buffalo Renaissance," is about Native American efforts to restore Bison to build cultural resiliency and ecological integrity.
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twicedailyquotes · 11 months
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What is life? It is a flash of firefly in the night. It is a breath of a buffalo in the wintertime. It is as the little shadow that runs across the grass and loses itself in the sunset.
Chief Crowfoot (born Isapo-Muxika)
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