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#and aziraphale always takes them in without question
crowleyinaturtleneck · 9 months
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brainwormcity · 4 months
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I've seen people remark on how awkward the 1967 scene is and that is so frustrating because, for me, it is one of the most emotionally resonant flashbacks in the entire series. It is so multifaceted and ripe with implication and that assertion is baffling. As though just because this conversation appears to be hard for them, it must mean that there has to be some sense of weirdness or awkwardness between them?
This scene feeds heavily into my theory that 1941 ended in some sort of aborted romantic moment between the two, most likely initiated by Crowley. Aziraphale can barely stand to look at Crowley because the very first moment he looks him in the face, he can't stop himself from giving him this hooded eyes, barely contained look of longing.
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The next thing we see is Aziraphale immediately launching into a statement about his fear for Crowley's existence that is as brutally sincere as it is heartrending. His eyes are wide, his voice is heavy with emotion, and it's clear that he is terrified beyond belief to lose Crowley. Even as he acquiesces and gives him the holy water, you can see that he wants to take it back and deny him it all over again.
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Then, of course, Crowley asks if he can give him a lift, which is definitely something that they both know is a totally different question than what lies on the surface, given that they're mere feet from the bookshop and at first Crowley frowns so deeply that it's almost cartoonish but a moment after Aziraphale turns him down you get this glimpse of very real sadness:
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Aziraphale sees it for what it is and in an attempt to comfort him, without being able to do what currently seems impossible to him, shares a fanciful but resigned fantasy about spending time together unbothered and unrestrained, all to the tune of these tight little, loving smiles:
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When he asks again, you can just see Crowley's desperation for Aziraphale not to go. It's hard to say how long they'd been apart, but it's safe to say that for them, that previous interaction likely is very fresh in their minds.
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Aziraphale has always been more fearful than Crowley when it comes to their feelings for each other. You could even potentially look at the holy water as a metaphor for their relationship. In his expressions of concern about The Arrangement, Aziraphale has always been remarking on how Crowley could be destroyed, similarly to his words here. So when he's telling him, "You go too fast for me, Crowley," what he's really saying is, "I'm terribly afraid and I'm not ready to take that step if it means that I could lose you." And it's plain to see by the wistful look on his face that it pains him greatly to say it:
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The scene so quickly cuts to Crowley looking intensely at the holy water after Aziraphale has left the car (as if trying to convince you that that was the real point of the scene) that it's easy to miss this devastated expression on Crowley's face:
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There's no look of perceived rejection on his face. Just a somber look of resignation. There are so many barriers in front of them, and I think that Crowley was willing to risk it but understood that Aziraphale wasn't ready to.
This is the most honest and laid bare we ever see these two be when it comes to their emotions. There's so much being said without being said and even their actual words (i.e. Crowley remembering exactly the amount of time when the 'fraternizing' conversation happened) are so full of emotion that it might even be a bit hard for some people to watch.
It's not awkward. It's just that the scene is just so incredibly earnest and heavy with coded language that it's easy to be swept up by the fact that the two aren't engaged in their typical banter and bickering. What we truly have here is an incredibly difficult and loving conversation between two people who are stuck in a seemingly impossible situation.
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taurielofmirkwood77777 · 10 months
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Can we all stop with the "Aziraphale is wrong, Crowley is right" mentality please? The whole season was spent of saying "nothing is just black and white, everything is in shades of grey" and yet a lot of people are still falling for the black and white thing. BOTH were right and BOTH were wrong. Let's unfold this, shall we?
Starting with the elephant in the room, yes, Aziraphale was wrong for thinking he can change Heaven. We, as an audience, saw just how awful Heave can be, when Aziraphale didn't for the most part. He doesn't know why Gabriel is fired and he never learned how Heaven treated "him" after he averted Armageddon. He doesn't know all of that, but we do, so it's not fair to blame him for it. Him believing that he Crowley wants to be an angel again is simply due to the lack of communication between them. Both in season 1 and 2, Crowley mentioned multiple times that him falling was not fair because he never did anything more than just ask questions, unlike other demons who were all against Heaven. So Aziraphale assuming that that means he would like another shot at being an angel is completely reasonable.
Now, Aziraphale was also right for taking the job. Considering the events of season 2, it was very clear that Heaven wouldn't simply let Aziraphale and Crowley exist in peace after everything. Yes, they had 4 years of peace, but for immortal beings, that's more like 4 hours. Aziraphale wants to make sure that he and Crowley CAN exist without the constant fear of revenge or punishment. After all, we were just introduced to the Book of Life and there's nothing stopping Heaven from erasing one or both of them from existence forever. Aziraphale doesn't want to be with Crowley if that means living in constant fear, because that's not really a living, is it? He needs to do something about it. Even if Crowley doesn't see it that way, Aziraphale has to do something to keep them both safe, if not the entire Earth. So his choice of going to Heaven may not be "good", but it sure is the most logical.
As for Crowley... poor Crowley. He doesn't get it. In season 1, he came to Aziraphale and had to work to convince him to stop Armageddon from happening. And the moment he thinks that it can't be stopped, he decides to run away. And that idea stuck. Up until that moment back in season 1, Crowley didn't even entertain the idea of leaving Earth. But from that point onward, it's the only thing he thinks about. He brings it up every chance he gets. You could even argue that being a coward is one of the reasons he became a demon in the first place (sorry not sorry). But running away isn't an option. Running may save him from the problems going on on Earth, but no matter where he goes, he can't get away from Heaven and Hell. They can always pull him back, they can do worse things from afar. But Crowley doesn't see it. He tells Aziraphale "You can't leave this bookshop." as if that's not what he was planning to do since episode 1. Crowley loves the Earth. Even more so than Aziraphale. He plays dress up every chance he gets, he drinks poison for fun, he cares about the health of ducks and is clearly indulging himself in alcohol much more than Aziraphale does in food (speaking of, he was also the first one to consume human food and drinks and the reason Aziraphale does so in the first place). He's the one who convinced Aziraphale to stop the destruction of Earth in the first place. But Crowley is also very stubborn.
At the same time, Crowley knows better than anyone how Heaven and Hell work and how that can never be changed. He saw first hand how Heaven treats its own angels (I'm including Gabriel in this) and realises it's all a trap. He can tell. He fears for Aziraphale's life, and even for his if he were to accept it. Crowley tries to warn him more than anything. But just knowing everything is a scam is not enough.
The only way for Aziraphale and Crowley to be able to just be together is for them to make sure they can. And the only way to do that is by going in the belly of the beast.
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variousqueerthings · 9 months
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okay I watched good omens s2 yesterday with my partner, and I was genuinely very surprised -- I think if you've grown up through superwholock/merlin/the 100/teen wolf type shows where (with the exception periodically of doctor who) you kind of had to make up the good show that something could have been in your head, that colours a lot of your viewing, and to be honest I thought season 1 of good omens was a fine little piece, honoured the book while modernising it somewhat, it was a nice, fun, low stakes time, with a couple of things I might have wanted a tad different but nothing overall awful.
so I was seeing all this meta and gifsets and discussion, while I was waiting to give s2 a watch with my partner and thought "ah, people have made up the good show in their heads again" not that I assumed s2 was going to be a bad show, but that people were taking extra deep plunges into possibilities, the way fandom does, and that was fine. I knew there was a big ol kiss, I had a sense of some kind of argument at the end, and that it was setting up a s3
I also knew that mainstream reviews were calling it (politely) self-indulgent and dependent on whether or not you enjoy david tennant and michael sheen having a good time for just under 6 hours
all in all, expectations of a somewhat mainstream show without too much to think about, a nice, fun low stakes time, moving on...
(EDIT: AND THEN I WROTE A LOT OF WORDS SO YOU CAN IMAGINE THAT MY REACTION WAS QUITE DIFFERENT)
as it turns out it seems these things that were being written on tumblr were discussing the actual text of the show and not things you could extrapolate if you squinted and tilted your head a little to the left as I'm so used to doing, so in fact there is much to think about!
and my first thought was "this is like when you read early discworld books that ask a question like a joke, only to find that over time the answer to that question becomes very serious (and also can be funny at times of course)." how terry pratchett would pick and pick at tropes and notions and social ideas and go "oh now hold on, this seems strange..." starting way back when he thought it was odd that women warriors always seemed to be dressed in metal bikinis and then realising he hadn't done a good enough job of subverting the trope, simply by depicting it and calling it a bit silly
why do goblins always get treated as the villains? what's with this divine succession of kings business? where are the female dwarfs? who do we treat as disposable?
good omens season one went: "haha what if heaven and hell were intensely incapable, bureaucratic, corrupt, and uncaring of the work they did, and we took an angel and a demon and had them actually care? wouldn't that be... a bit silly?" (and it was)
good omens season two went: "what are the consequences for caring when the people who have power over you are incapable, bureaucratic, corrupt, and uncaring? what are the forces that supersede systems built on fear, ignorance, and violent conformity? can people change and break out of/challenge/break down these structures by caring?"
and this was set up with a neat little sleight of hand (to reference aziraphale's switch-and-bait in the episode with the nazi zombies), because the majority of season 2 does feel a bit indulgent: hey, remember those two wacky angel-and-demon characters? watch some more wacky things they did through the ages, watch them take a sojourn through 1827 Edinburgh and do a magic show during the Blitz, and... stop the death of Job's and Sitis' children (actually maybe that whole segment ought to have been what they call "A Clue")
see them try to figure out a kooky mystery, all the while setting up a cute little same-gender romance on their street. watch as everything points towards a happy ending that's all about the two of them realising what they've been to one another all these thousands and thousands (and thousands and thousands) of years- but hold on. lest we forget - and the show has made this point over and over - there are powerful people who control them, who hurt them, and who plan on hurting others, throughout the whole season, and as it turns out they know what they've been to one another for far far longer, and know how to pull their strings...
season 2 then, has to show us these things, not because they're indulgent (well, maybe occasionally, but the apology dance is still important), but because in order to make the ending a tragedy, we first need to understand, properly, the impact that they have had on each other. we need to understand that Aziraphale relied heavily on Crowley to be his moral compass and leaned on black-and-white thinking in order to deal with things, because if it's all grey then where does he fit and what has it all meant and heaven has to be the good guys, even as Job's and Sitis' children are ordered to be killed, it's all he ever had...
and Crowley was always an anchor, needed to trust that Aziraphale was different, needed to bend to every whim that Aziraphale has, because otherwise what's his worth in all this? After having been already deemed worthless by the heaven that Aziraphale needs to believe in?
and that, simplistically described, is the narrative that we're seeing in s2, and alongside that the ways that the changes they have upon each other are noticed, and monitored, and placed under suspicion, and finally... broken up, not by the clumsy, brute force that's been attempted over and over again, but by a promise to return into a violent, controlling system and to "make it better from within"
and all of this is wrapped up in two queer relationships + a third queered-within-the-text relationship that creates the inverse of how it ends for Aziraphale and Crowley (so far). queer love -- whatever shape that has -- is explicitly the shape of non-conformity within this narrative, including within the symbolism of angel-and-demon love of Gabriel and Beelzebub, which in the context of the systems created is considered queer (and one can argue till the cats come home about casting cis actors, about angel-and-demon notions of gender/romance/sexuality, but the "queerness" comes from building something non-conforming to the systems they exist in), and enforced by the explicitly our-world-definition-of queer romance that Nina and Maggie have going on (which, while less high stakes, still contains the background controlling relationship that Nina initially is in)
all of this to say, that I disagree that s2 meanders, or that plotlines happen for the sake of showcasing Aziraphale and Crowley without purpose, or that characters get sidelined (I'd say it sets up a whole host of interesting characters to further get into actually), or that it's strictly mainstream easy-access narrative that's just an excuse for the main creators and actors to get back together.
the love is the point, and this show takes its time to show the love (and the unequal boundary-setting, and the fact that one of them has an undiscussed tragic backstory, and the desperation to belong again, and the fear instilled by oppressive systems, and and and), so that we understand why those last 15 minutes happen the way that they do
it's sleight of hand, and like all good magic, you don't notice until it's happened
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ineffable-suffering · 6 months
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Re: "You go too fast for me, Crowley", because I think I finally figured out the real meaning behind that line
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Naturally, this line of all lines, the most line of them all, is constantly circling around my rotten brain like a moth around a flame.
In addition, though, there's always been another Good Omen's line/exchange that has kept bothering me again lately. And literally until just about five minutes ago, I had never thought of relating them back to each other.
Now, five minutes later, I have and I think I just ... figured it out.
In case you were wondering: The second line that wouldn't leave my head is what Aziraphale says to Crowley during their clandestine meeting at St. James' Park in 1862 when Crowley asks him for Holy Water:
A: "I'm not bringing you a suicide pill, Crowley!"
And here's what bugs me about this: Why did Aziraphale, without a breath of hesitation, immediately assume Crowley wanted the Holy Water to commit suicide if things ever went wrong?
That's ... such a dark assumption to make. Especially because that is absolutely not what Crowley wanted it for, as he literally says himself:
C: "That's not what I want it for, just insurance."
And what does Aziraphale reply?
A: "I'm not an idiot, Crowley!"
Because he firmly, firmly believes that Crowley is asking him to bring him the Holy Water as a foolproof method of taking his own life in case Heaven and Hell ever find out about them.
To this day, that conversation gives me chills whenever I think about it. We so rarely get see what genuine emotions and thoughts for and about Crowley Aziraphale keeps neatly tucked away behind that tightly buttoned waistcoat of his. This moment in 1862 is one of the very rare ones where his façade slips a little – and the peak we get isn't a fun one. It's a very dark, scared and vulnerable one.
What am I on about and how does this all relate to the infamous "You go too fast for me, Crowley"-line? Let's look at it under the cut.
(Word count: 2560 | Reading time: ~10 min. | TW: mentions of suicide)
Like I mentioned up above, it always struck me to my core that Aziraphale very clearly immediately assumes Crowley wants the Holy Water for possible suicide. Not only is that a very dark and upsetting thought, it also poses the question: Why? Why is that the first place Aziraphale's mind goes to?
Crowley says at the very beginning of their conversation:
C: "We have a lot in common, you and me."
He's definitely referring to their (very mutual) relationship Arrangement and the fact that they both find themselves kept apart and watched by their respective head offices, not allowing them to ever misstep and give themselves away.
After bickering around a little like they do, Crowley asks his favour – and he makes it very clear in a quiet and serious voice that:
C: "This is something else. [...] For if it all goes wrong."
He's not just talking about Heaven or Hell finding out about some silly frivolous miracles, no. He's talking about them finding out about their Arrangement, their relationship. The worst of all worst case scenarios.
So bad, in fact, that he doesn't even ask his favour out loud but instead decided to write it down.
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Aziraphale's reaction is ... severe.
We immediately see his face drop as, he too, realizes that this is all of a sudden a very serious conversation indeed. And he immediately and vigorously denies Crowley's request because he thinks it to be one for a suicide pill.
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To understand how he could arrive at that lightning-quick (and also wrong) conclusion, we have to try and understand how Aziraphale sees Crowley and the threat that the angel himself as well as their relationship poses to Crowley.
Crowley can, at times, be a very self-deprecating and cynical character. He's without a doubt carrying a lot of trauma and unspoken fears and emotions with him at all times. Aziraphale at this point in their relationship probably has a good notion of what those are – but he doesn't know the whole depth of it because they've never been able to speak freely enough and Crowley has seemingly decided to keep many-a things to himself, still. They both tread the waters of plausible deniability very well.
So, to jump to the conclusion of Crowley entertaining suicidal thoughts in the face of unavoidable danger is ... quite a violent jump. And remember: "[...] underneath it all, Crowley was an optimist. If there was one rock-hard certainty that had sustained him through the bad times then it was utter surety that the universe would look after him."
So, what is it that Aziraphale does know that would drive him to such a drastic conclusion when, in reality, secret optimist Crowley only ever wanted the Holy Water to protect himself against Hell to come out safe on the other end of things?
2500 BC, Land of Uz: A: "That [going along with Heaven/Hell as far as you can] sounds, um ..." C: "Lonely? Yeah." A: "But you said it wasn‘t." C: "I‘m a demon. I lied."
After Crowley helps Aziraphale out in Edinburgh in 1827, Crowley is immediately sucked back down to Hell We don't know what exactly happened after that or just how long Crowley was gone. We also don't know if Crowley ever told Aziraphale what happened, once he returned. What we and Aziraphale do know, is that Crowley ends up asking him for Holy Water, out of the blue, only a couple of decades later.
1601, The Globe: A: "But if Hell finds out [about the Arrangement], they won't just be angry. They'll destroy you." (additionally, later in time, C: "My lot does not send rude notes.")
Ergo: It's very clear that Aziraphale seems to have put two and two together with his own angel math by what he has a) witnessed himself and b) what Crowley has said himself which equals: In going against Hell, Crowley has felt incredibly lonely before he had Aziraphale by his side and if Heaven and Hell were to ever find out about them, Hell's punishment would be a whole lot worse than Heaven's.
He thinks Hell would destroy Crowley.
So when Crowley, who so rarely says how he really feels and one of the few times he did, told Aziraphale he was lonely, says he wants the Holy Water, the immediate conclusion Aziraphale comes to is: He wants it as an emergency exit. In case things go pear-shaped. He wants it to escape whatever dreadful punishment Hell would have in stock for such a lonely traitor. He wants it as a suicide pill.
For Aziraphale to not even entertain the thought or believe that Crowley does indeed only want the Holy Water as a means of self-defense is, again, absolutely heartbreaking. Because it tells us a thing or two just how scared and desperate Aziraphale thinks Crowley to be. Something along the lines of: "If I myself am already so immensely terrified of Hell's punishment for Crowley, how terrified must Crowley be."
I think a whole lot of this is also very, very strong projection and shows us how Aziraphale himself feels about all of it. How scared he is for himself and Crowley. Of what would be done to them.
A: „Out of the question! Do you know what trouble I'd be in if they knew I‘d been ... fraternizing?“
He knows they would both suffer immense consequences and that Crowley‘s still would be worse. If anything, in a dark and twisted way, it shows that Aziraphale himself has definitely entertained the idea of suicide as a concept, at least. Maybe not for himself or Crowley, yet, but remember, he‘s awfully fond of Shakespeare‘s Hamlet.
A: „To be or not to be? Buck up, Hamlet!“
Yeah, buck up indeed. (By the way, there's a great meta by @greenthena on why Aziraphale likes Hamlet so much that kind of plays into my point a little. You can read it here).
And again, who knows what Aziraphale might have actually witnessed of Hell's cruel ways already in the past (Edinburgh of 1827, or at other times) that made him arrive at the conclusion that, ultimately, suicide would be the less painful choice for Crowley when faced with Hell's consequence for their relationship.
I told you this was gonna take a bit of a darker turn. So, here we are. At the turn. It doesn't get much lighter from here on out, I'm afraid.
Because all of this gives "You go too fast for me, Crowley" a whole new devastating meaning.
Personally, I always found it a teensy bit difficult to relate that line back to Aziraphale implying that Crowley was trying to push their relationship a little too fast for him.
Deducing that as the meaning of "You goo to fast for me" after we were shown in the montage of S1E3 that Aziraphale, from circa 1941 on, was undoubtedly fully aware of just how madly in love he was with Crowley, has always felt odd to me. And it continued to feel even odder after we got the whole story of 1941 in S2.
Because if that minisode showed us anything, it's that if you let Aziraphale take over the metaphorical wheel for about five minutes, "too fast" doesn't even match the astronomical speed with which he crashes head first into 15th base. Forget the hand holding and kissing, let's go straight to you shooting me on the first date I planned for us!
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And they say romance is dead.
Now look, of course, Aziraphale is still keeping most of his romantic feelings and longing bottled up out of fear that Heaven and Hell could find out about them and have Crowley destroyed. We've established that this very big fear of his is the driving factor behind him never trying to overstep that invisible line.
But still, those feelings? They're there. Oh, Hell, they are t-h-e-r-e.
Our angel is a master of self-delusion but not even he is holy enough to deny the fact that, if he could, he'd want nothing more than to lock that demon down and elope together into their happily-ever-after.
So, when Aziraphale finally budges and hands over the Holy Water to Crowley in 1967, I've always had a hard time believing that that line coming from Mr. "I guess there's something to be said for shades of grey" himself actually meant: "I'm not ready yet, you want to go faster than I do."
Because really, apart from trying to convince Aziraphale of the Arrangement and rescuing him from every silly, coincidental predicament the angel has gotten himself into over the millennia, what exactly is it that Crowley did here to "go too fast"? Hell, he's been at it at the pace of a snail ever since, very well knowing that Aziraphale would take a lot of gentle nudging and lunch temptations invitations to agree with the Arrangement.
All Crowley does in that moment in the car is offer Aziraphale a lift, anywhere he wants to go. And yes, that is code their little dance, that is how he shows his love for Aziraphale. But Aziraphale has never before deemed that an issue or seen it as a too-fast progression of their relationship. He even suggests another date himself two seconds later, saying:
A: "Perhaps we could go for a picknick one day. Dine at the Ritz."
So, what, one sentence later he suddenly wants to hit the breaks again? After he literally looked like this the last time Crowley drove (literally way too fast) through burning London?
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Nah, I'm not buying it.
Instead, here's what I think Aziraphale really means with this line that changed us all (and I'm sorry, but I'm about to one-up the sadness of the 1862 meeting):
I think Aziraphale is referring to what he thinks is the reason Crowley wants the Holy Water for.
Suicide.
And boy-fucking-howdy, does that change the game.
Because if we assume that Aziraphale, all throughout the one-century-long Holy Water standoff, thought Crowley wanted it as a quick, ahem, Escape From Everything, what I think Aziraphale really means with "You go too fast for me" is this:
To him, Crowley is asking the most cruel deed of him to bring him the one thing that could take Crowley away from Aziraphale for good. For ever. In case things go pear shaped. In case Hell finds out about them and comes after Crowley.
To Aziraphale, Crowley is asking him to load the bullet into his gun for the time it won't be a trick. So he can escape before Hell gets to him.
More devestatingly, I think Aziraphale even understands where that notion comes from. Aziraphale knows how dangerous their relationship is. And Hell does not send rude notes. So, I think after pondering on it for a good millennia, part of him has come to understand why Crowley would want an emergency exit.
Which is absolutely fucking heartbreaking.
Especially because that's not even what Crowley was thinking when he made his request. He truly only wanted it as a defense. But Aziraphale doesn't believe or fully realize that. Aziraphale believes the Holy Water is a suicide pill and to some extent even understands why Crowley might want that.
And yet, despite (wrongly, but well) understanding Crowley's intentions, Aziraphale is still deeply upset and terrified at the thought of Crowley taking his own life should they ever get caught. Which explains his extreme reaction all the way back at their clandestine meeting at St. James' Park.
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Aziraphale assuming Crowley's way out of the most pear-shaped situation of them all would be suicide also means that Aziraphale would be the one who'd be ... well, left behind.
He recognises that choosing death over possible eternal punishment is maybe somewhat of an understandable choice. And yet, it's a choice that, to him, Crowley has made without him. Seemingly way before their first talk about it.
Aziraphale thinks Crowley seems to have made up his mind about his escape plan without him in it.
He thinks that if they were caught, Crowley would want some Holy Water around to quickly chug before he would be at Hell's mercy and that would be it.
Crowley would, for the first time ever, really leave. Not just for Alpha Centauri. But actually leave. Escape and run away to a point of no return. For good. Without Aziraphale. To a place where Aziraphale couldn't follow him, no matter how fast he tried to run himself.
It goes a little something like:
"If they found out about us, you would choose to go where I couldn't follow. And you're asking me to pave the road for you to walk there. Without me ever being able to get a say in walking alongside you. You want to go to places where I could never join you. You'd run away without me and I understand why but you didn't even give me a chance to catch up. You go too fast for me, Crowley."
F*ck, man. I think I need to lie down.
Y'know what else that gives new meaning to?
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Alright, that's it, I'm out. Enough sad meta-ing for the day. See you all around once I've stopped slipping further into the void, folks. :')
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cobragardens · 8 months
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CORRECTED & UPDATED Clothes + Equivocation = Romance: The Husbands in 1793 (Part 2)
From Part 1:
Crowley and Aziraphale share clothes as a common interest. They don't have the same style, but they're both aware of current fashions, and Heaven and Hell aren't. You can't tell me Hastur or Uriel would recognize the significance of Crowley saying "Dressed like that, he's asking for trouble" about someone else while wearing black stockings and cravat and waistcoat himself. And that means Anything the husbands communicate to each other through clothing choices goes undetected by their masters.
SO. With all this in mind, let's go through the 1793 scene again and look at what the husbands communicate to each other without using words or actions to do it, and how their clothing choices help them do that.
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Hello. I'm here and I know you're in a spot of trouble. I like you.
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It's you! I'm so happy you're here!
Sheen's voice and face when Aziraphale says Crowley's name in this moment makes me think that Aziraphale is in love with Crowley--the demon Crowley, not the angel who became Crowley--long before he consciously realizes it in 1941. The way Sheen has Aziraphale say Crowley's name is so soft.
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The way you're he way you're lounging there and what you're wearing are uncomfortably sexy and also incredibly inappropriate for the Bastille at this moment in history. I suppose this is very on-brand for you.
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Crowley: I listen when you talk about your interests and goals and keep track of your general whereabouts and pursuits.
Either they've spoken with each other recently or Crowley has been keeping tabs on Aziraphale. Aziraphale isn't upset that Crowley knows what he's been up to, which suggests the former, which in turn suggests they're in semi-regular (every few years or decades) contact at this point.
Also we've now got a general idea for when Aziraphale opens his bookshop.
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Okay, brief tangent while I point out two things here.
One, my favorite thing about Aziraphale is that he is a sensualist. This is libertine behavior, y'all. He 'popped across the Channel' during the Reign of Terror because he wanted a specific carnal experience of a specific really lovely food.
And two, even when Aziraphale does weird, frivolous, silly, ill-advised things like this, things that clearly baffle Crowley...Crowley never makes fun of him. He never laughs at him. He always has this look of disbelief on his face, like Am I hearing this?--
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--but Crowley never, not once, shuts Aziraphale down.
Until Aziraphale asks him to go back to Heaven.
Anyway. Back to our scene.
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Aziraphale: I am unwilling to abandon my sartorial sensibilities even when it threatens my corporation, and I am insane, so I think this is reasonable. At least I'm not wearing a Slutty Monarchist outfit.
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You're happy to see me, aren't you. You're relieved to see a demon. Go on, say it.
Tennant's delivery of this line cracks me up. It is so gloating and flirtatious and smarmy and indulgent of Aziraphale.
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I am very happy to see you and lucky you're here, and I am willing to say so sincerely even though you are gloating about it.
And then there's the exchange where Crowley very carefully doesn't answer Aziraphale's question about why Crowley's in the area but also reassures him that he didn't cause the French Revolution and Aziraphale can still like him.
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We can't speak openly about this. It's dangerous for me.
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Message received: I won't mention what you did again. But I want to show my gratitude and spend time with you; is it safe for us to get lunch together?
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Yes, but one of us is going to have to change so we can walk the streets of Paris without getting arrested again, and I'm the one doing the rescuing here so it's not going to be me. Your 'standards' will have to take the hit.
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Fine, you've got me over a barrel. But hey, if I have to wear the silly hat anyway I might as well go all the way and wear your colors. Except not monarchist. And not slutty.
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Oh, I don't know, I thought you looked pretty slutty too. (Meaning 2) I'm having this guy killed for touching you, btw. I will kill anyone who tries to hurt you. Immediately. I see you are having the guy who assaulted you killed in a copy of the clothes he would have killed you for wearing. I wholeheartedly approve of this (Meaning 3), your sexiness in those clothes notwithstanding. The utter insouciance of Crowley's little sniff and the inquiry about what they'll have for lunch drive home hard that Crowley could not be more unbothered by Aziraphale having the man who tried to harm him beheaded.
What really tickles me about this line is not only that Crowley's joke has three distinct meanings, but that Meaning 1 (the meaning that exists without reference to Crowley's clothes) is the opposite of Meaning 3--Anybody wearing clothes like that deserves what they get (Meaning 1) versus It rocks how you just killed someone who tried to kill you for wearing those clothes (Meaning 3)--and yet because of the clothes he's wearing, both meanings come through with perfect clarity, dependent only on whether the listener(s) can see his clothing and know its significance. Aziraphale can, and does, so he receives Crowley's real meaning. Hell/Heaven can't, and don't, so they just hear Meaning 1.
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And then we get Aziraphale's pleased little smile and look of tranquil interest as he watches Jean-Claude dragged off to his death. Its such an interesting facial expression for an angel watching a demon have someone killed having someone killed, isn't it?
Crowley has just told him they're probably being listened to by Hell. That means Aziraphale, Crowley, and the audience all know this is the most Aziraphale can safely react. Aziraphale can't show any overt approval of anything an agent of Hell does, because by definition anything a demon does is demonic and angels must be against That Sort of Thing. In light of the fact that Aziraphale is the one who causes Jean-Claude's death, I now argue that this responsibility not to react too positively to something the other side has done falls on Crowley, and that the reason he makes this joke is primarily to tell Aziraphale I see what you've just done, and I like it without identifying aloud what exactly has just happened for their presumed eavesdroppers because an angel arranging a human's murder is the sort of thing in which head offices might take undue interest.
The awareness that their conversation is not private means the audience and Aziraphale know they need to be watching and listening for multiple meanings from Crowley, and it also means the audience and Crowley know we need to be watching Aziraphale's face closely right now. And that little smile shows us that Aziraphale has received Meanings 2 and 3 of "he was asking for trouble."
Or, at minimum, Meaning 3; even if Aziraphale picks up on Meaning 2--You looked really sexy in your vintage clothes, you crazy weirdo--that's not a message he can afford to react to at all. But he does react to the other coded communication Crowley is sending when he says "Dressed like that, he was asking for trouble" while dressed for trouble himself: I will kill anyone who tries to hurt you. Immediately. People who think your clothes give them the right to hurt you can go to Hell, and I am delighted you just sent one of them there.
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You just had someone beheaded for assaulting me, I acknowledge and am pleased by your delight at my cleverness. and I could not be happier. Would you like to come enjoy one of my very favorite sensual pleasures with me?
***
EDIT: To be honest I like this reading better than my original, incorrect understanding of the story despite the fact that it is slightly less romantic, both because I love the idea of Crowley as a thirsty witness to Aziraphale quietly being a vengeful badass, because it gives us a glimpse of something important about Aziraphale's character that we don't get to see elsewhere: Aziraphale doesn't have a problem with killing per se.
We learn from the business with the Antichrist that, like Crowley, Az. can't bring himself to kill children. We learn from his perturbation at the Flood and the Crucifixion that he doesn't hold with killing innocents. He gave away his flaming sword. But this scene establishes that Aziraphale will actively cause someone's death if he feels they deserve it. That seems like an important character note for him that may become relevant in Season 3 (feathers crossed that it happens).
And I think there's something else in there too, something about how Aziraphale kills Jean-Claude, not with outright violence but with a trick. One party thinks he's in control of the situation; with a wave of his hand, suddenly a turnip has turned into an inkwell an executioner has turned into the condemned--or at least it seems that way long enough to get the job done. It's a bait-and-switch, like stage magic, and it slots right in to the motif in Good Omens of sleight-of-hand, of characters wearing other characters' appearances (for more on this, see fan theories re: Maggie is possessed), of supplying false meanings to an audience to disguise the true actions going on behind the scenes.
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fuckyeahisawthat · 9 months
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on switching places
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So I’m sure you have noticed that during the whole end of episode 6 there is this beautiful bright light coming in the bookshop windows. From the east. Because it’s morning.
(Even if we didn’t know what time of day it was, we know what direction the light is coming from, because these windows are right above Aziraphale’s desk, which faces east.)
And after Crowley leaves the bookshop, he goes across the street, and Aziraphale keeps glancing toward the door and window, looking over at Crowley, hoping he’ll come back. (He always comes back.) The blocking in the scene with the Metatron, the one where Aziraphale almost decides to stay, is set up so that he’s looking the wrong way, toward the windows on his right instead of to his left, where Crowley should be. (And, when he seems closest to saying no, he steps back, right to the edge of that beam of light that almost seems like it’s from Crowley.) And we know that their blocking stays reversed (Crowley screen left, Aziraphale screen right) for the rest of the episode.
But also, Aziraphale is looking east. To what is normally his position, as guardian of the eastern gate.
Which got me thinking. What if they have switched places? Not literally in a bodyswap sense, but metaphorically in terms of their relationship to humanity.
They’re the serpent and the sword, right? Those Biblical symbols are already subverted in the story of Good Omens. The sword is something given to humans for their protection, not something meant to be used against them, to keep them out of paradise. (And in the world of Good Omens, leaving Eden looks a whole lot like escaping.) And the apple is framed as a positive symbol too. It’s knowledge, questions asked and answered, the ability to make your own choices. It’s freedom.
So what if they’ve switched roles, and by the end of season 2 Crowley has taken up Aziraphale’s position as the protector of humanity (as we saw him do with individual humans many times this season). We all know Crowley won’t actually be able to abandon humanity and the Earth when the chips are down. I think it’s highly likely that some part of season 3 will feature Crowley on the side of humanity against Heaven, probably in what he considers at that point to be a suicide mission, but he can’t just walk away.
And then what if, in season 3, we see Aziraphale take up whatever the equivalent of Crowley’s position would be in that plotline, as the character who grants freedom and choice to humanity in some way. (By freeing Earth from Heaven and Hell’s power? By figuring out how to give humans the choice to interact with angels and demons only if they want to? I don’t know exactly how this would play out, but it’s a fascinating idea to poke at.)
Of course I think they will ultimately end up working together and whatever happens will require their combined power, but I think it would be amazing if we saw this kind of role reversal. And it would fit with their character arcs: Crowley being the one who is ready to stand and fight even when it looks hopeless, and Aziraphale being the one who gives humanity the power to question, challenge and disobey Heaven.
Protection and freedom—those are their gifts to humanity. (The Bible might call it temptation, but there never was an apple that wasn’t worth the trouble you got into for eating it.) And it turns out that those are the exact same things Aziraphale and Crowley need for themselves. You can’t have one without the other. “Protection” without freedom is just control, and freedom without the ability to defend itself gets crushed by the forces that don’t want it to exist. And so their fates are tied to humanity, as they were from the beginning. And maybe humanity will be able to give them the same gifts in return.
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nohaijiachi · 9 months
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I've been seeing just about all moments of GO S2 being put under a microscope and absolutely dissected frame by frame
And still I am yet to see anyone mention a moment that might be small in the grand scheme of things, perhaps not as character defining as many other that have been (rightfully) analyzed a thousand times over, but which was *so* important to me, and every single time I watch it I'm just filled with so many feelings and jhaghagha
(putting this under a read more to not spam y'all with a ginormous post clogging your dashes)
The moment in question is this (my apologies for the pics, I currently don't have a proper way to take screenshots of S2 and had to snap photos of my tv screen lol)
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It's such a quick moment, a small blip in the entirety of episode 5, but let me tell you why it absolutely destroys my heart every single time.
First of all let's refresh our memory on Aziraphale's relationship with Heaven and Gabriel specifically, shall we?
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The very first time we see Gabriel in S1, he surprises Aziraphale at a sushi restaurant. Aziraphale looks to his left, because that's the side where Crowley usually appears when approaching him, but instead of his boyfriend the familiar Demon, he sees the reflection of Gabriel at his other side, and he turns around with what reads to me as very much an "oh shit" expression.
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In episode 2 we see Gabriel again, along with Sandalphon; they are flanking Aziraphale and leaving him no way to escape in what to me seems a blatant intimidation tactic, especially with Gabriel being all "hey you remember Sandalphon, right :)" and Aziraphale being like "Oh yeah, likes smiting and turning people into salt, I sure do! *nervous laugh". There's literally no reason for them to be acting like this if not to (un)subtly remind Aziraphale what his place is, and that he is NOT safe, not even in his bookshop.
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Whenever we see Aziraphale in Heaven he is constantly standing ramrod straight, hands kept caged behind him, none of his usual mannerism to be seen. He always smiles like a hare being stared at by a hawk and the cinematography very much underlines that tenseness by both showing the impossible, cold and sterile expanse of Heaven in contrast to the camera being shoved right in the characters' face to make the viewer feel just as uncomfortable as Aziraphale is.
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When Gabriel and Aziraphale speak in the park there's this moment after it looks like Gabriel is leaving, but he pops right back up in Aziraphale's space in an instant, causing the reaction we see in these screenshots. Aziraphale is clearly taken aback and tense, eyes widening which is like, fair considering Gabriel pretty much jump scared him, but that's rather the point, isn't it? Gabriel pretty much jump scared him. He didn't just turn around and jog back to Aziraphale to ask him about the sword, he purposefully moved himself up to him without any warning. Like sheesh, talk about terrifying bosses.
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No Gabriel here, but just another example of how much Aziraphale does NOT like being in Heaven. When he gets discorporated and finally manages to stand up for himself, saying he refuses to fight a war, he still looks like *this*. Like he's one step away from just discorporating a second time and without an actual body out of sheer anxiety.
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When all it's said and done at the Tadfield airbase and the four horsemen are gone, Gabriel and Beelzebub decide to go check what the heck is going on, at which point Aziraphale pretty much seems to be bracing himself, straightening his back, adjusting his clothes nervously and then holding his hand in front of him in a show of dignified quietness I definitely read as him doing his best to hide just how anxious he truly is.
Of course we don't see Aziraphale's reaction at being told to shut his stupid mouth and die already by Gabriel due to the body swap, and at this point is pretty safe to say Crowley has never shared with Aziraphale that little tidbit of information, but even not knowing the extent of the cruelty Gabriel showed toward him at the end, he still knows that Gabriel and, by extension, Heaven was more than willing and ready to murder him.
Even at the start of S2, when an amnesiac Gabriel arrives at the bookshop and then hugs him (awkwaaaard), Aziraphale looks like he's entirely frozen and unable to react to the improbability of what is happening, and when Gabriel asks him if he can go inside the bookshop Aziraphale's immediate reaction is to pretty much recoil with an immediate "No!".
Of course he is then forced to let him in because there's a naked man on his steps while the whole neighborhood is watching, and we get some many more little moments of Aziraphale anxiety emerging through his body language: The pacing, the way he sits ramrod straight in front of Gabriel, and him literally backing away multiple steps when Gabriel asks him "You know how it's like, when you don't know anything at all, and yet you're totally certain that everything will be better if you were just near one particular person?"
(Because of course Aziraphale knows how that feels, and that's exactly the same reason why he's been so scared of Heaven for-fucking-ever!) (Also as an aside let me just bless Michael 'Acting Choices' Sheen for that smile that lasts a shard of a second after Gabriel asks that. You can pretty much see the word "CROWLEY" stamped in big bold letters on his forehead in that moment lmao)
(Also as an aside to the aside. Jon Hamm is just fantastic. Gabriel comes across as such an asshole in S1, but Amnesiac!Gabriel is a fucking cinnamon roll and he pulls it off so well ajahjahja)
Then of course we get the whole exchange about the 'something terrible' that sends Aziraphale into more anxious frenzy until another tiny, kinda overlooked moment hits us in the shins, in which Gabriel says "You're funny. I love you." And like, can't blame anybody for not looking at that moment without much thought, I know that that sentence had me crying laughing multiple times on multiple rewatches, but also... God, you can see the way some of that fear instantly leaves Aziraphale, the way he relaxes ever so slightly and ??? Aziraphale??? Is that all you need to instantly start trusting someone who wanted you dead? Who treated you like shit for who knows how long? (Why am I even asking this, of course that'd be enough, it's Aziraphale we're talking about, here.) Then of course the rest of season 2, he and Crowley having a row about what to do with Gabriel with Aziraphale insisting that he needs them, as his friends, yada yada, we get back to the initial moment that sparked this post.
We get there, Aziraphale's (eldritch) Ball and the romantic moment he's been working himself up for ruined, murderous Demons at his steps putting both he and all the humans inside in peril, and all he would need to do to avoid any harm coming to them is to give Gabriel up, and... "You came to me. I said I would protect you. And I will." Not just the words, but the way Aziraphale says them; voice lowered and serious, that hint of hesitation and fear at the start that melts away into full blown confidence at the 'And I will'.
It isn't just Aziraphale being scared by Gabriel mentioning the 'something terrible' at the beginning, nor the brief moments of cryptic recollection that he witnesses Gabriel going through-- It's that Aziraphale sincerely accepted to protect him, and he wasn't going to give that up. He is a Guardian and a Principality, after all.
And like, I see this and how am I supposed not to get my heart utterly shattered by it? If Aziraphale had rejected Gabriel, or treated him unkindly in any way, I hardly doubt anybody would be hard pressed to say Aziraphale did not have the right to do so, not after the way he's been treated by Gabriel and Heaven his whole life. But he doesn't. He is kind to him, if a tad long-suffering at times. The protection he extended over Gabriel is utterly sincere and unwavering.
And ngggggggh I don't even know where I'm going with this. I just. Love Aziraphale so much. Stupid, clever, anxious, brave man-shaped thing that he is, recklessly throwing himself into the line of fire for somebody that, by any means, did not have any right to ask something of that magnitude from him. He is my scrungly, and by God am I ever so excited to see how everything will play out in season 3. I want him to fully grasp that bravery and raise absolute -metaphorical- hell with it. Shine bright, you crazy bastard.
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nightgoodomens · 7 months
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So what if
Jesus decides he’d rather drink in the pub with Crowley instead of judging anyone.
Zombies get too busy dancing in Michael Jackson’s thriller and so find their new purpose that makes them happy.
God doesn’t even know what’s going on, too busy having dumbass fights with Satan.
Aziraphale comes back to Earth because he gets fired, Crowley wants to know why, and Aziraphale pretends it’s because he tried to thwart the big plan, but actually, it’s because he spent all his time drawing Crowley instead of doing boring paperwork. They also found him with his mouth full of cake.
Crowley knows. He laughs inside.
Metatron tries to start Armageddon but literally nobody is interested because they were invited to Beelzebub&Gabriel wedding and the preparations make Angels and Demons busy.
Aziraphale and Crowley are too busy bidding on a cottage. They don’t tell each other. So they’re bidding on the same one. So when Aziraphale wins he has to sell all the buildings he owns in Soho because Crowley bid so high, and Aziraphale failed to give up, that the cottage was sold for 10 times what it was worth.
Crowley bursts out laughing when Aziraphale takes him to see the surprise. When he explains he was the other bidder, they finally promise each other to not hide things from each other again.
They go to Beelzebub&Gabriel wedding. Angels and Demons dance together. Nobody cares. Everyone is happy. Metatron sits in the corner.
Crowley is there for alcohol. Aziraphale is there for cake. They finally recreate their dance.
Aziraphale watches Crowley who’s tipsy enough to start dancing with Beelzebub. Demons can dance. Crowley is really hot.
They take a walk outside to cool down, for different reasons, and when they sit by the lake, stars shining above them, Aziraphale pops the question.
Crowley grins. He says of course. Not in a bloody church though.
Not in a church, they agree.
God and Satan and Jesus are invited to their wedding. They get absolutely shitfaced. It’s the funniest and most loveable wedding the world has ever seen.
Honeymoon in Alpha Centauri. Also Maldives. Also everywhere where they’ve met over the 6 thousand years. This time not needing to hide or worry or pretend.
They celebrate everything.
They renovate their cottage and Aziraphale discovers Crowley is very DIY and he doesn’t mind at all seeing him dirty and sweaty without a T-shirt. Sometimes he breaks things on purpose.
Crowley knows.
Bentley has her garage. She’s very happy.
The cottage is yellow. Of course.
Christmas Tree has a star on top of it.
Their garden wins all the village awards.
Their baking is talked about by everyone.
Aziraphale has a huge library at home and he doesn’t need to worry about anyone taking his books anymore.
Crowley has plants all over the house and he doesn’t need to scream at them anymore because they’re growing beautifully from the pure love and happiness at home.
He takes care of the garden and Bentley. He buys another car and works on it as his hobby.
They join car shows.
They know all little cafes and restaurants everywhere.
Aziraphale writes his own novel. It’s really good. Crowley just ensures it definitely is talked about everywhere.
They visit Soho whenever they feel like shopping.
They always build a snowman when it snows.
And they spend evenings either on a date, on holiday, or in front of the cracking fire, within comfortable blankets and pillows, drinking, snacking, reading, watching movies and their favourite tv shows.
Everything is perfect.
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actual-changeling · 8 months
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Crowley stops with one hand pressed against the door, held back by a nauseating pull in his stomach.
"Do you-" he hesitates, refusing to turn around, and yet there is nothing he wants to do more than retrace his steps and keep trying.
"Do you want that angel back?"
Behind his shades, the world grows blurry with uncried tears he refuses to allow to fall, and his breaths tremble slightly, seeking a familiar smell, taste, the touch of lips against his. He doesn't know why he asks now, the question has been stuck in his head since Eden and turned into a cruel whisper after Job. Centuries of silence and swallowed words, but he opened the gates, and the unasked question is spilling out of his throat without much control.
"I- what?" 
Aziraphale sounds breathless, tears clogging his voice, and he hates that he knows he is crying, hates that he is the one who caused it, hates that he is almost crying too.
He still doesn't turn around.
"The angel I was. Is that who you—who you want?" Bitter and angry, and somehow softer than everything he has said so far. "Do you think you will get him back if I return to heaven?"
"Crowley-"
"Answer the question."
Wet heat traces a path down his cheek, and Crowley lifts his hand from the door to catch them before they drip from his jaw. The tears sting in his eyes and on his skin, and he wonders if they would taste like blood or him.
"No. I don't- Crowley, I want you to come with me. I want you to come with me and-- and be with me. Be happy."
There is no heat behind Aziraphale's words, no desperation, only weak resignation and the sound of sadness on his tongue; the fractures running through them are mirrors of each other, sharp beneath his fingertips. Crowley wants to hold onto his fizzling anger, but it's trickling through his fingers like sand, turning to dust before it even hits the ground.
"They don't want me there. I don't want me there. I want-"
you. 
It's always been you.
He can't turn around, not because he doesn't want to (God, does he want to), but he knew how this was going to end the second Aziraphale mentioned the offer. Crowley knows him, knows himself, and heaven would rip him apart in ways he knows he would never be able to fix.
It's them or it's himself, and for the very first time in six thousand years, Crowley chooses himself, and he hates himself for it more than ever before.
Behind him, Aziraphale takes a careful step towards him, then another. Crowley's hand returns to the door, a warning.
Let me leave, please. If you ask me to be with you again, I'll stay; you know I will.
"I'll be waiting, angel."
He savours the taste of it on his tongue, melts it until it mixes with the taste of him, their kiss, and for a second, the world stands still.
Before either of them can say another word, before he can turn around, before Aziraphale's hand can land on his shoulder, Crowley pushes the door open and allows the world to keep turning; he steps outside, and it swallows him whole.
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mynameisnotlinda · 10 months
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Another thing about metro-guy “brainwashing” Azi.
There is such an obvious change in Aziraphales behaviour from literally the whole season and the ending.
My guy was DANCING with Crowley, grabbing his wrist and dragging him onto the dance floor WHILE GIGGLING like a teenage girl - he was so open with Crowley and had no shame in it.
He said our car. A car they share. As in their side.
Through the whole season he was trying to shake heaven off - obviously not just because of Jim. He doesn’t want heaven here just as much as Crowley doesn’t for obvious reasons.
He doesn’t like heaven at all.
And the bookshop? He would never just give it up that easy, and definitely not without brining anything with him. I mean did you see him fighting demons with Nina and Maggie? He would rather take off his fucking halo than let them throw his books.
And then. The end of the season, it’s like he has changed his whole perspective again - suddenly it’s all black and white again, angels are the good guys while demons are the bad. And it caught Crowley so off guard like bitch what are you saying we have OUR SIDE???
Last but not least:
The suspiciously perfect timing of metro-guy coming back into the shop right after Crowley left asking how it went obviously knowing the answer, to then making a comment about him…
“Ah, well, always did want to go his own way. Always asking damn fool questions, too”
This manipulative bitch is trying to make Crowley seem like he’s the one in the wrong. And notice that when they’re about to leave, Azi looks upset and confused about whether he should go or not and don’t know what to think or do because he’s not being himself!!!
I could put more examples but I think you got the idea of what I’m ranting about, so this will be it for now but I might update it again….
Edit: I still love this theory, but I just read the longest essay-explanation that makes much better sense and is so amazing:)
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fellthemarvelous · 6 months
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Imagine, if you will...
Seriously, this isn't a canon prediction or anything (honestly I might attempt to write a fanfic with this idea in mind). It's just random thoughts that go through my head and this is my attempt to make sense of them and write them out coherently.
We have Saraqael, an angel who seems to be more intelligent than most, with tartan cuffs and collar on their heavenly attire.
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We have Muriel, a 37th class scrivener with a love for reading and a curiosity that none of the other angels seem to have, wearing tartan that matches Saraqael's.
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So, I would assume that Muriel works under Saraqael, especially since Muriel went to Saraqael with the matchbox before either of them approached Michael and Uriel.
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We see Jimbriel wearing Aziraphale's tartan blanket like a toga once he takes refuge in the bookshop.
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And, of course, we have Aziraphale, former cherub and guardian of the eastern gate of Eden, always incorporating tartan into all aspects of his life on Earth.
What if the tartan that we see Muriel and Saraqael wearing is a symbol, perhaps a way to identify others who might want to dissent from Heaven's plans? What if it's a growing symbol of resistance?
Maybe Saraqael picked Muriel to observe the things happening on Earth because Muriel is good at appearing unassuming and aloof.
Maybe Muriel being asked to stay on Earth was what Saraqael was hoping for.
Saraqael told Aziraphale they would be sending an angel to log and verify the miracle. He knew Heaven would be keeping tabs after that.
What was Muriel reporting back to Saraqael? We saw what they shared with Michael and Uriel, but is that information that Saraqael told them to share? Did Muriel give Saraqael a more detailed report first?
Saraqael showed Crowley the truth of the trial despite declaring him the "enemy".
Could Saraqael have had anything to do with getting Aziraphale back into Heaven? Is it possible Saraqael thinks Heaven needs Aziraphale then?
Crowley now has information about Heaven that can be shared with Hell. Crowley knows Heaven would rather erase the memories of angels who want to walk away from Heaven instead of casting them down into Hell.
And Saraqael immediately followed Crowley back down to Earth without question.
What if Saraqael is the murder hornet? What if Saraqael is choosing to trust Crowley and maybe help Aziraphale in Heaven because Heaven sucks?
Saraqael has the device that erases memories, and more importantly, allowed Crowley to learn that information when showing him the footage of Gabriel's trial.
And now Saraqael will be in Heaven with Aziraphale while Muriel remains on Earth and most likely in contact with Crowley.
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Mix this with the idea of Crowley taking up a position as a Duke of Hell and having that link to Heaven through Muriel, who remains in contact with Saraqael, who is working with Aziraphale, who wants to change Heaven because it's a mess.
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wordsinhaled · 10 months
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Aziraphale returns to Earth, but his memory’s been wiped, like Gabriel’s was. He instinctively comes to the bookshop, but Crowley’s not there.
Muriel’s there, instead.
Muriel doesn’t really know what to do with him and Aziraphale… he doesn’t remember being Aziraphale. Just that something drew him inexorably to London, to this neighborhood, this street, this shop. He’s still wearing the bespoke new clothes he was given in Heaven, not a stitch of tan or tartan or vintage fabric anywhere on his person.
He’s subdued and pensive at first, robbed of his usual verve and lust for all of the beautiful things in life; and he doesn’t remember how he takes his tea, or even that this is his shop, actually—it couldn’t be. That’s absurd. He doesn’t believe Muriel that he is, in fact, an angel named Aziraphale. An angel owning a bookshop in Soho. Really, it couldn’t be any more fantastical if it came right out of a fantasy novel, could it?
Nina and Maggie come by, and when they see Mr. Fell’s condition Muriel very, very narrowly convinces them not to take Aziraphale to A&E right then and there.
And then Crowley shows up.
He’d stayed away, for a bit, at first. He’d wanted to stay away for always, maybe wish himself to another star entirely (not Alpha Centauri, that one was utterly out of the question, thank you very bleeding much). But being in his new, empty, hyperminimalist flat with only his plants for silent company is leagues worse than any torture hell has ever thrown at him before. It doesn’t really bring him the joy it used to. If he’s honest, which he would prefer not to be, nothing much does; but maybe that’s just what life as a demon is supposed to be. Joyless and colorless.
And so he’s taken to coming by; only for a bit, only about once a week if he’s very disciplined. Someone’s got to make sure Muriel hasn’t sold any of the books, don’t they?
And. Well. It hasn’t been that long, really, since Aziraphale left. Sometimes Crowley just walks up and down the street. Orders a nine-shot espresso from Nina. Visits Maggie’s shop, takes a listen through the records she keeps aside for him even though he’s never asked her to do it. But in the end, he finds himself back at the threshold of the bookshop, pulled there like iron to a lodestone. It’s all very… regular, very boring, very mind-numbingly bland and dull without Aziraphale there with him, and yet… it’s the only place Crowley’s found ever that feels remotely like home.
So. Crowley shows up.
But this time he looks through the window and almost discorporates on the spot, because that’s Aziraphale. That’s Aziraphale standing in the bookshop, lit gold by an afternoon sunbeam.
It’s worse, somehow, seeing him right there within reach, than it was simply remembering him. It feels a bit like being crushed slowly in a vise: a vise with great big spikes in it for good measure. Aziraphale is back. Back on Earth. Back in the bookshop, and he didn’t even look for Crowley, didn’t even try to find him—
(Of course he didn’t, Crowley reminds himself, because he’s not on their side any more. And there it is. There’s the lick of bitter, blunted anger he’s become used to, twisting round his heart alongside the aching, terrible grief he wishes he were too proud, or too disaffected, to still feel.)
He almost doesn’t go in. It would be better, not to go in, wouldn’t it? It would. He can pretend to himself, to everyone, that he’s there to look in on Maggie, or to pop into the brand new plant shop just opened a few doors over, he really has been eyeing the gorgeous Persian carpet flower hanging in the bay window. He doesn’t have one of those—
But blast it all, it’s almost like he’s summoned her because suddenly Maggie’s there with him on the pavement, and she’s a lovely girl, really, on most days, only he wishes she wouldn’t sound so distraught on this particular day, when Crowley’s already suffocating. “I’m so glad you’re here,” she’s saying. “It’s Mr. Fell. He’s back. And—I think he needs you.”
Crowley… well, he scoffs all the way to the shop door, scowls at the cheerful jingle of the bell, scoffs harder still as the door creaks shut behind him. It’s fitting that Aziraphale’s standing now turned away from the entrance, all the better not to see him skulk in. Aziraphale’d made perfectly plain that he doesn’t need him at all.
But all of Crowley’s thoughts go right out of his ridiculous, hopeless, besotted head the moment Aziraphale turns round to look at him.
He looks…
The tailored clothes he’s wearing are doing a surprising amount of wonders for him, actually. That’s Crowley’s first thought, he’s a bit ashamed to admit. The cool grey silk of the suit makes Aziraphale’s eyes an impossibly bright, crisp blue, or maybe it’s that Crowley’s forgotten somehow how blue they always were.
Crowley’s second thought is that he hates how much he’s missed him. He hates how, already, his shoulders are dropping down from where they’ve been perpetually scrunched up about his ears for weeks, just at being in the same room. He can’t stand the treacherous lump rising in his throat and the way the scent of violets follows Aziraphale everywhere and really, he’s got to thank someone in this hope-forsaken universe for the paltry sanctuary of his bloody sunglasses, because...
“Oh,” Aziraphale says to him. “Hello. I’m—”
“Aziraphale,” Crowley breathes, a little wetly.
“—Ezra,” Aziraphale finishes.
Crowley blinks. He takes a swaying step backwards. “…Ezra,” he says. And a part of him, see, a part of him is still livid, it really is, still bruised and raw and curled in on itself somewhere deep inside like a wilting blossom. But another part of him is—is confused. Aziraphale hadn’t chosen him. He knows that. He can come to terms with that. But surely… surely they aren’t going to be like this, now.
“Well, yes,” Aziraphale says, “of course. Ezra Fell. That is my name, isn’t it? And this! This is my shop. Naturally.” He smiles at Crowley beatifically. That smile, at least, seems unchanged, if the way Crowley’s chest seizes at the sight of it is anything to go by.
“Right,” Crowley says. “…Naturally.”
“And how may I help you, sir? Is there a particular title you’re looking for? Though I must tell you quite up front, I’m told I dislike selling books, but you might, if you’re very careful, be permitted to peruse them on the premises. You do look like a nice fellow, after all.”
And it’s then—only then (too late, he thinks, and isn’t he always too late?)—that Crowley begins to realize something is very, very, very wrong with Aziraphale.
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raz-writes-the-thing · 7 months
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Five More Minutes (Good Omens Drabble)
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Aziraphale x Crowley x GN!Reader / requests are: open and encouraged
Summary: Your partners catch you singing under your breath.
CW: tooth rotting fluff- make your dentist appointments now
Gomens Tag List: @coffee-and-red-lipstick @quickslvxrr (send an ask to be added to a tag list!)
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It’s a peaceful morning, for once. No impending doom, no threat of Armageddon, no Heaven or Hell bearing down on all sides. Just a lovely, quiet morning. Your partners had left already by the time you had gotten up in the morning, off doing something they shouldn’t, you supposed. Usually, they’d invite you with them, but they must have known you’d needed a sleep-in. In all honesty, you had been getting a little crabby lately. 
There was just something different about today. Maybe it was the warm light pouring through the kitchenette window… Fresh sunlight always made you feel fresh and centred. You popped the jug on and moved over to the radio to turn it on. You had discovered some time back that Aziraphale had put a miracle on the old, vintage thing to instantly find a station that was playing one of your favourite artists. When you’d asked him about this, he’d blushed and spluttered out that he didn’t think you’d notice. He loved doing little things like that for you. 
Today, the little radio knew exactly what it was doing and flipped to a station playing one of your favourite songs. You grinned, swanning about the kitchenette to make yourself a cup of tea. You were humming and singing along with the song as you went, hips bopping and swaying just slightly to the music. Yeah, today was going to be a good day.
When you’d made your tea and breakfast, you pulled all the items into the back office room of the Bookshop, settling them down and wandering over to the bookcase Crowley had put in for you, saying you should have somewhere for your own books to read. The both of them sometimes left little novellas and things they thought you might like somewhere on the shelf for you to find, too. It was incredibly sweet of them.
It was as you were reaching up for a book just out of your reach on the top shelf that a warm hand pressed into your side and another hand reached for the novel you were going for. You all but shrieked in surprise, and twirled around to see Crowley lounging on your office chair and Aziraphale pressing up against you with a soft smile on his lips. Crowley was giving the two of you an incredibly soft barely imperceptible smile. Not something you necessarily see a whole lot from him.
“Here, my dear, let me get that for you,” the Angel says softly, grabbing the book and passing it to Crowley, who takes it without question or complaint. You give Aziraphale a confused look. You wanted that. “It’s been quite some time since we heard you singing, love.” 
Your cheeks flushed the lightest shade of pink. A nervous giggle bubbled out of you. 
“Oh, you heard that, did you?” 
“Fraid so, Pet,” Crowley said, a little smirk edging its way onto his features. The Demon discarded his sunglasses on the desk. “Better than Mercury, in my opinion.” 
You rolled your eyes and looked back at your Angel, who had been surreptitiously placing one hand on your waist and one in your own. With a look towards Crowley, the Demon leaned over to turn the radio up. You grinned, joy radiating off you in waves. Your lovers seemed to bask in its warmth as Aziraphale led you in a dance. He always did love to dance. 
When Aziraphale danced with you, it was soft, and usually some kind of dance he’d learned many years ago and seemed all too determined to bring back to the twenty-first century. When Crowley danced with you it was chaotic and without form, the both of you jumping around and doing whatever seemed to fit the song and the moment. You loved them both. 
Crowley stood and came to stand behind you. He wrapped his arms around the both of you, and Aizraphale dropped your waist and your hand to do the same, so you were cocooned in love and affection. You sighed in pure relief, leaning into them. 
Crowley started to sway to the music. Back and forth, humming softly to the tune. It was one of your favourites, so he’d heard it plenty of times. More than enough to learn the melody and the words. 
You basked in their love for a few more minutes before clearing your throat sadly. 
“As much as I am loving this, my tea will be going cold.” Yet you made no movements to escape their embrace. 
“No, it won’t,” Crowley replied knowingly, resting his chin on the top of your head as you swayed to the beat. Ah, he’d pulled a miracle to keep your tea and breakfast hot. How thoughtful of him.
“Just five more minutes, my dear?” Aziraphale asked softly, sighing with pleasure into your shoulder. How could you say no to that?
“Five more minutes, then,” you agreed.
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ineffable-suffering · 8 months
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Trauma-Dumping on your plants: The Anthony J. Crowley Chronicles
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This has been living in my silly head rent free for so long, I finally decided to slap it on here in hopes of thinking about it a little less (than three times a day. It's been years. I need to get over it.)
Also, I'm absolutely certain I'm not even remotely the first person to realize or post about this, since it's not the hardest of parallels to figure out. Alas, I still shall, because out of mind, out of sight and all that. So:
Let's talk about how Crowley is using his houseplants to work through his own Trauma of the Fall. Or, well, maybe not work through it per se, but more so roleplay it to give it somewhat of an an outlet because he never got over it. Lol.
It's not rocket science to figure it out and God Herself actually gives us a pretty spot-on explanation of it in her own narration.
Crowley's plants are perfect. They're, as God Herself tells us, the most luxurious and beautiful in all of London. He takes great care of them, waters them, mists them. Does any and everything to give them the perfect conditions so they won't have a worry in the world.
And yet, we're immediately shown that despite the seemingly perfect conditions they're living in, Crowley's plants still get *gasps quietly* spots. And we all know how Crowley feels about that:
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It seems like such an unnecessary tiny thing to get upset about, right? Like, plants get spots all the time. They're not perfect, they're part of nature and nothing is ever perfect in nature. Crowley would know that by now. Imperfection is the whole point of nature. If everything had stayed exactly the way it always was, nothing would have ever changed or evolved.
Besides, Crowley is a demon. If it were merely about aesthetics to him, he could easily miracle away any spot with a blink of his serpent eyes. But he gets so angry about it, it's almost comical. At first we think it's just to show us, the audience, that, in contrast to Aziraphale, who cares very dearly and lovingly for his books, Crowley is a mean, mean demon who, instead of being outwardly nice to the things he loves (like Aziraphale does), yells at his plants because he's a mean meanie.
But! If you look at the whole scene and what God says, it's pretty obvious what he's actually doing is something else entirely: "What Crowley does is he puts the fear of God in them. Or, the fear of Crowley. The plants are the most luxurious and beautiful in London. Also the most scared."
Folks, this man dude serpent is literally roleplaying the concept of God/Heaven threatening angels with their Fall in order to keep them obedient ... with his houseplants.
Have I mentioned yet that I am absolutely obsessed with him and also desperately wanna get him a therapy voucher?
Because what does he do once he sees a plant disobeying his rules of perfection and acting out? The same thing God did to her questioning, equally disobedient angels (including Crowley): Parade it in front of the very scared rest, making an example of it ...
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... only to then, well ...
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... quite literally chuck it out.
To anyone else, this seems like a completely ridiculous thing to do over a tiny, minuscule spot. There would have been a bunch of other ways to go about fixing that spot.
Figuring out what it was the plant needed that might not have been given to it yet.
Taking care of it in a different, individual way so it would have been able to thrive again.
Listening to the plant and letting it tell you why its spot appeared in the first place.
Telling the plant, that loves and relies on you entirely, you love it too, despite it not being without fault, despite of it not fully living up to your unreachable standards of perfection.
Caring for the plant not because you want it to be perfect, but because you're okay with it being imperfect.
(We're no longer talking about plants here, as you are probably aware.)
Alas, this isn't what Crowley does. Because it wasn't what God did, either. We still know very little about Crowley's actual Fall and the Fall of Lucifer and the rest. But we do know that Crowley was never like or even with them.
All he did was ask some questions. A tiny spot. A seemingly insignificant blemish in the luxurious, beautiful flora of Heaven.
And yet, before he knew it, he did a "million lightyear freestyle dive into a boiling pool of sulfur". Cast out, chucked away, just like his little spotty plant. And for what? Well ...
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... to keep the others angels plants check, for the rest of time.
***
(Addendum from the comments: If we go by what the book tells us, Crowley doesn’t actually end up violently throwing out the ‚bad‘ plants. He just finds a different place for them and makes sure they‘re looked after. So much to him being a big, bad, meanie-mean demon.)
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sherryfortheoldlady · 6 months
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I don't think I've ever loved a fandom more than I've loved this one.
I've been in quite a few fandoms, and they all, in one way or another, had a negative emotional impact on me, until I got into the Good Omens fandom.
Being in this fandom is like being in a safe and cozy bubble, where no harm can get to you, and you feel secure and happy and reassured that the bubble will never pop, and you feel like everything is okay, you're okay, you're happy, you belong.
I love so many things about this fandom. I love how everyone is always nice and respectful towards other fans and actors and writers and just everyone. I love how almost every fan has a different theory/headcanon for a certain thing, yet they're so accepting and encouraging of other peoples' headcanons and loving of it even if it's completely different from the one they have.
I love how a Good Omens fan is the #1 supporter of another Good Omens fan, and yet they're also their #1 enemy.
I love how everyone always says that Good Omens fans have one goal in life and that is to make other Good Omens fans miserable, and yet everyone knows it's just a joke and they actually love every single bit of art and writing and poetry and eat that angst up happily because it's somehow the most beautiful thing ever.
I love how Neil Gaiman takes time to answer our questions and never makes us feel silly for asking them. Moreover, I love how he doesn't always make everything canon, even when fans ask if something is canon or not, and leaves space for our imagination to make theories and headcanons and enjoy setting endless possibilities.
I love how both him and Michael Sheen interact with fans online. I love how Michael replies to pieces of fanwork and fans' stories and tweets and how he's always so supportive and enthusiastic about it all.
I love how Michael and David (mostly Michael) jump at every opportunity to talk about how Aziraphale and Crowley are in love, how much they mean to each other, how much they care, how they're the Yin to each others' Yang.
I love how Michael, David, and Neil are always so so so nice when interacting with fans (both online and irl) and how they always make us feel appreciated and loved. I love how they 100% support all fanwork and fan fictions and never spoke horribly about people who make them but instead encouraged them because it just shows how much people love the show and how much it actually means to them.
This fandom is the one place where I've felt safe to share my thoughts online without the fear of being attacked by other people for having different views than them, and I was anxious with my first post, but now I'm always excited to post something or just see what's new, knowing that I've found a place where I won't be criticised or judged for what I enjoy. A place I feel safe.
I genuinely love this fandom and everyone involved in it so so much. Please never change you all are amazing<3
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