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kpoptrashlord-007 · 3 years

Text

Absolution;; HJS

Word Count;; 4k

Genre;; Smut

Pairing;; Joshua x Fem!Reader

"Request", after I asked someone else to come thirst over priest!Joshua with me;;

“PLEASE PLEASE PLEEEEEAAASSEEEE WRITE PRIEST JOSHUA SMUT”

Summary;;

"Who am I if not a sinner, Father?" You've been chasing after a man you cannot have for six months. Father Joshua, the priest at your local church, is gentle. He's beautiful. He's everything you want to dig your teeth into. It's a game to you and you play without remorse, teasing and tempting your priest while hoping that this will be the time he cracks. Some things are best left as fantasies.

Warnings;;

Smut. Some degradation. Rough sex. Pretty kinky maybe. Use of religion in all the wrong ways - sinners only, pls. Y/N's dialogue… as a Christian, I couldn't even say it out loud lolol.

Notes;;

If we're fucking a priest, fucking in a church, or getting fucked by a demon in priest's clothing, you bet your ass we're listening to Chase Atlantic.

Tagging @whoreforshuaaa as requested~

Oh, and for the Carats that were concerned: Joshua Hong Do Not Interact

Main Masterlist || SVT Masterlist

A bite of the lip.

A subtle wink.

A touch that lingers too long.

A peek of tongue before you roll the communion wafer into your mouth.

The way your throat bobs as you gulp the wine down.

The purr in your voice when you address him as 'Father'.

You drop to your knees and bow your head to receive his blessing. It never fails to stir the crowd. A wave of disapproval courses through the small church as you await his touch. He, however, is used to this - from you at least.

He's a gentle man, the kind of man that feeds stray kittens and volunteers not just because it's the priestly thing to do but because he wants to. His voice is soft, enticing, as is his hand that rests on your temple. There's warmth surging from his touch and you lean closer, allowing his large palm to cradle your forehead.

It's not enough.

Staring at his polished black shoes just isn't enough. You sneak a glance upward with slow precision to better observe his body. It's hidden behind his alb and chasuble, garments you find yourself hating more and more with every passing day. Your position on the floor offers a rare view and you linger on his bulging, toned arms as they peek through from under his holy vestments.

He's beautiful. No matter the angle, he's beautiful.

He's delicate and angelic and you've never wanted anyone more than you want Father Joshua.

It's been six long months of chase but the end goal is in sight. There's no denying the chemistry between you both, the raw tension. Priest or not, he is still a man.

Your position change, albeit small, catches his attention. Perhaps he caught your searing gaze from the corner of his eye, or perhaps the rush of blood to your forehead burned a little too hot. His eyes flicker down to your clenching thighs before roaming upward to your tongue. It's slow and sensual as it runs along your upper lip, but above all else it's welcoming, practically begging.

From the back, you appear legit. In the eyes of the flock, you're praying as one is expected to. With your hands raised in silent devotion and a facade of innocence directed to the rest of the congregation, you toy with your priest.

Words fall from his lips but you don't listen. It's nothing you haven't heard before and you'd sooner plan than get lost in his melodic voice. Time is ticking now. He's preparing for the finale, for the last cross and 'amen'. You'll be sent on your way and he'll continue the service in the ordained fashion, your interruption to be forgotten before you're even seated.

You've come too far not to leave a lasting impression. Before you're expected to return to your pew, the one you always have to yourself near the back because you're new in a small town that finds you too bold and brazen, you'll make your move. God be damned, it'll be grander than anything you've put your sweet priest through within these hallowed grounds before.

His comforting touch departs from your forehead and your skin is much cooler, almost cold now. You watch as his thumb dips into the holy water, the approaching end of his blessing evident in the way his words slow and his tone deepens just a fraction.

Exaggerating a sigh you know he won't miss, not in the otherwise silent church, you wait for his eyes to snap to yours, to lock onto you before you spring your trap. His eyes are such a soft brown, you fear you'll melt within his curious gaze.

He's always curious.

No matter how many times you play with him, he allows himself to fall for your tricks. Now is no exception. He doesn't break away from your line of sight nor does he falter, his actions as clear and concise as his carrying voice.

His thumb, wet and sanctified, meets your forehead and you can feel it in your bones: unspeakable, undeniable, unquenchable sexual desire.

"In the name of the Father-"

It's common to see those deep in prayer bring their hands close to their faces, to touch their trembling hands to their quivering lips as they follow along with the priest's blessing.

"-the Son-"

It's less common to see those same hand's fingers moisten with the heaving pants of the plump lips that cushion them, pedicured nails leaving crescent indents along the gummy underside of a smirk.

"and the Holy Spirit-"

It's uncommon to see fingers break free from their prayer formation in order to slip knuckle-deep into the mouth of a devoted member of the church, saliva dribbling free past the pink tease of tongue that wraps around the soaked appendages.

"A- Ah…"

And it's quite rare to see Father Joshua hesitate.

"Amen!" you shout, drowning his holy sentiment out with wanton desperation before he has a chance to voice it.

Lust is heavier in the air between you and your priest than the overwhelming silence of the shocked crowd as you throw your whole body to the ground at his feet in mock gratitude. With a discreet rub of your cheek against his pant leg to clear your face of the wetness your abrupt deepthroating left behind, you rise back to a seated position and hug your sides.

"I can feel it so deep inside me, Father - your blessing has hit every single sacred spot within. I've been absolved of sin by your holy touch and I am reborn, pure and virtuous, like the Virgin Mother."

Time resumes as murmurs fill the room. They're confused and disgusted and agreeable and some are even filthy; everyone has their own opinion. They don't matter to you, however. Not when your priest can't seem to articulate words before you, stunned into stillness. It isn't until you wink that his widened eyes soften and he realises you're up to your usual antics.

"I'm happy to hear it," he laughs, brushing your outburst off while offering his hand. You take it, rising to your feet and bowing your head once more as a teenaged member of the church shouts his own 'amen!'.

Your priest's scent dissipates the further you retreat back to your seat and it's a crime, really. He smells like the roses he tends in the church's front garden and you find it to be just another of his irresistible charms. Armed with the face of an angel, heaven's sweetest aroma, and a touch so blessed you actually considered becoming devout, Father Joshua was the epitome of perfection.

You can't help but wonder what he tastes like.

Would he taste celestial?

Or would he perhaps taste devilish, with a mixture of his broken vows and your tainted sins lingering on his lips?

Taking your seat, you ignore the hushed whispers and pointed glances shot in your direction. Leading with a good example, you bow your head for what feels like the hundredth time and pretend to pray.

It's the guilt that eats away at them, forcing them to avert their attention inward to their own pathetic issues. They can't have the promiscuous newcomer look better than them in the eyes of God, after all.

When you're confident the spotlight is no longer illuminating your every move, you drop the act and search for your priest. He hasn't moved far. His long fingers turn a few pages of his Holy Bible, scanning through a passage here and there while he gives the room time to finish their individual prayers.

Like a spider within its burrow, you wait. You wait for the opportune moment to strike, for the strings of your web to be tugged. It comes when he closes the book and stands taller, rolling his neck to ease the tension before observing the room. Most are awaiting his final blessing to mark the end of the service, their eyes bright and their souls uplifted.

He locks his gaze with yours.

It's a bad habit of his, truly. He can't seem to help himself. Curiosity and the cat and all that, but he was running out of lives and running out of willpower. You can tell he's reaching his end when he doesn't break your line of sight. Even after you lean back with a lazy smile and you rest your hand atop your breasts, pressing down and down until you're grasping your inner thigh and trembling, he watches. You doubt he can see anything, not from this distance, but it runs deeper than mere actions.

Your aura screams temptation.

You're begging to be fucked and he just watches, he just observes.

The rest of the service speeds by in a blur. There's blessings abound and soon everyone stands for the last time, absorbing your priest's words and promising to spread the Lord's good will. Pew after pew empties, the congregation disappearing out into the blinding early morning sun.

When the room is all but clear, you approach your priest. He knows what's coming. It's a little game you two play so often that he doesn't even lift his head to look at you.

"Father. Will you be accepting confession tonight?"

"You act like we don't have this conversation every Sunday."

"I know, but I have so much to absolve. Could you make an exception for one of your most devoted?"

With a sigh, he nods before gesturing for the door, not bothering to look up from the candles he's lighting. "Of course. I know how busy you are. Come by around six… thirty. Afternoon service should be finished by then."

"Thank you, Father."

A hesitant, stiff nod.

A glance too low to pass as appropriate.

A tinge of pink on soft cheeks.

A cough to clear lascivious thoughts.

The way he refuses to look at you head-on after falling too deep into your games.

The remorse in his murmurs as he prays, just the thought of sinning enough to require repentance.

Without a doubt, Father Joshua is delicious right down to the core.

Satisfied knowing your visage is engraved deep within his mind, you depart into the sun-basked town. The gentle breeze is cool and you've plenty of time to kill before you postpone your appointment with your priest. Trees rustle above and squirrels skitter about. If you wait until four-thirty, you'll be able to remind him of your presence in time for his next service. Perhaps you'll flitter through his mind throughout, the memory of your unholy teasing still fresh.

Setting an alarm, you walk home with a skip in your step and a tune on your lips.

By the time four-thirty rolls around, you're tearing your closet apart. Your outfit tonight will be instrumental to your plan. It isn't an easy choice and you can't fuck it up. If you come in too strong, he'll pull away, and yet you also need him wanting more.

"Black is out of the question," you muse, pushing several dresses down the hanging bar with a groan before stopping, your fingers entwining around white lace. It's a short summer dress, cute and airy, that you've always found a bit too innocent for your taste yet somehow too racy to take to church.

Until now.

You hear your priest pick up the call, his sweet voice filling your room through the speakerphone resting on your pillow. He's formal and professional in his greeting and you giggle. Had he been anyone else, you'd feel embarrassed. Father Joshua, however, puts you at ease.

"Father! You picked up."

"And why might you be calling?"

There's a pout in your voice when you respond, tossing the dress onto the bed near your phone, "My work is taking me much longer than I anticipated. Could we postpone my confession?"

"I can't do-"

"Please Father," you beg, exaggerating the candy-like lilt in your tone. "I've been such a bad girl this week, I really must get this off my chest."

An audible gulp precedes silence and you pause your hunt, turning your back on your lingerie drawer to check if the call dropped.

"Fath-"

"I'm leaving at eight so please find time to come before then."

"I'll come as you wish, Father."

You can't stop the laugh that bubbles forth once he hangs up.

With more time to kill, you treat yourself to a long soak in the tub, imagining it to be your priest's fingers rather than your own plunging deep inside your heat.

Tick.

Tock.

There's only five minutes left until eight.

Few cars grace the streets and only a single car remains on the church's lot. Most of the lights are out within the building with more flickering off as Joshua starts to lock up. You stretch your back before jogging up to the church doors, pausing to count the seconds left before he's sure to be in the right wing's hallway.

Timing is key here.

Once your countdown reaches zero, you fling the doors open, making a show out of it so the commotion alerts Joshua of your arrival. You don't slow, using your building energy to stride to the altar. As he rounds the corner, a scowl forming on his lips, you collapse to your knees before the statue of Jesus Christ.

The timing is perfect.

You fire off a quick prayer just loud enough for him to hear. He stands behind you, leaning on a pew as he waits for you to finish your private message to God. Crossing yourself, you raise your hands to your lips. It's reminiscent of your action hours prior, save for the drooling and near-choking. You hear him shuffle and you know he too is thinking of the incident.

"You're late."

"I'm sorry, Father."

"Are you?"

"Not really," you say, swivelling on your knees to face him, a smirk playing on your lips. "But you'll forgive me anyway, won't you, Father?"

"Come on, then. Let's absolve you of these sins that plague you."

He abandons the pew's support and straightens his posture. The cuffs of his shirt are unbuttoned, hanging loose around his wrists. It's in this moment that you realise he's devoid of his vestments, stripped down to a simple black dress shirt.

A step closer to the confessional booth is a step closer to you. He invades your personal space, stopping to stare down at you before gesturing toward the small, wooden box. You can smell roses once more and you find yourself heating up, his scent overwhelming the last rational part of your mind.

"Who am I if not a sinner, Father?"

The material is smoother than you expect but you scrunch it between your fingers nonetheless, your hand latching onto the same pant leg you used earlier to wipe your dirtied cheek. Your tugs are both imperceptible and futile. His belt won't allow the pants to fall, holding firm just as he does.

"Am I correct in my assumption that you didn't come to confess?"

"I never said I would."

"And what of all these sins you possess?"

"I need you to absolve them, Father."

"But not through confession?"

Shaking your head, you slide your hand upward along his thigh, relishing in how his muscles tense beneath your touch. You don't stop until your fingers meet cold metal. With experience born from perpetual sin, you make quick work of his belt and toss it aside.

He's emotionless. Like a blank slate, you can't read him. It's unnerving and you falter, unsure if you should continue. While you had wanted to get this far, to get further than this, you hadn't expected it to be easy. You thought he'd blush and scold you, maybe even brandish his rosary at you, and yet here you were seconds away from taking him deep in your throat.

"Father, are you not an instrument of God? Can I not just use you to absolve myself?" The corners of his lips twitch. "You can bless me with your… holy touch, Father."

"Is that so?"

"Absolve me, Father. Absolve me in any way you see fit."

Joshua is a gentle man and an even gentler priest. He's the type to smile when you tell a joke, no matter how bad it is, because he believes that laughter can cure our darkest ailments. Yet somehow the low chuckle he pairs with his stunning, bright smile doesn't quite feel gentle.

Cupping your chin within his large palm, he traces his nails along your burning cheek as he speaks, his voice soft and calm, "I could strip you down and cleanse you of your sins and yet a whore would still remain."

Taken aback, you scoff. You've never found the term offensive until now. Sure, the shoe fits and you've heard it plenty of times from others, even within this very church, but coming from his lips it feels like a lashing. Slapping his hand away, you're quick to stand and face him.

"Well, Father, last I checked a whore is still one of His creations and therefore worthy of absolution."

He quirks his eyebrow. "Of course. Should I take you in the confessional booth?"

"I don't want to go to the God damn con-"

The sting of his hand frees your mind of all other thoughts. His slap is much harsher than yours had been and you feel tears well within a second of the impact. From experience you know your skin will reflect his touch, colour blooming outward like a firework. Your fingertips burn as you inspect your cheek. It's tender and raw and it sends a pulse of heat straight to your core.

"Using the Lord's name in vain? If you keep this up, we'll be at it all night."

"Forgive me, Father," you grate through clenched teeth, biting back your initial, more offensive remark.

"It's not up to me. You have to prove you truly wish to atone."

"And how might I do that?"

"It will be quite tedious, I'm not sure you can handle it."

"I can handle it."

He's on you before you have a chance to blink. Deft fingers tug at your zipper, loosening your dress for you to shimmy out of while his mouth devours your surprised gasp. He tastes better than you imagined, like strawberries and vanilla cake. His hands don't rest - they're pulling your hair and they're groping your breasts and they're choking your throat.

When you find yourself finding a rhythm and catching up to his fervent, hungry pace, he throws you back through a loop. He uses his tight grip on your throat to turn you around, to put you on display before God and his Son on the cross. You shiver, unable to avoid His gaze, to avoid His judgement. Closer he pushes you toward the looming statue, only stopping once your hands find purchase on the holy water font.

Joshua doesn't bother to remove your lingerie, instead choosing to push your thong to the side before running his fingers along your cunt. He teases, circling your clit with lazy strokes. With the ghost of a touch, he inches down and lingers but never delivers anything more than a caress. The anticipation of being filled proper gnaws at you.

You're wet. You know you're already soaking wet. You've been ready for him since the moment you first laid eyes on him this morning. On top of the constant arousal you felt in his presence, your quick finger-fuck in the tub had you prepped and raring to go again.

"Look at yourself, whore."

There's no stopping the yelp that breaks free from your trembling lips. Strong hands yank your hips back, forcing your top half to fall forward. Your initial hold on the font was to maintain your balance; now you grasp the stone to prevent your descent into the holy water.

His cock presses against your ass and you moan, already too sensitive and quivering beneath him in desperation. He isn't fully hard but already his length is nothing to scoff at, something you want to curse him for. It's a cruel joke to waste his life away inside this tiny church. You hate him for it.

"Stop drooling all over yourself like a bitch in heat and look."

Repressing an eyeroll, you focus on the font once more. The water is clear and still. Your reflection greets you and you grimace. He's made a mess of you without needing to touch you, save for a tease here and there. You'd feel embarrassed if you had any shame.

"What am I looking at exactly, Father?"

"Look at your pitiful state. You're unworthy of His light," he whispers into your ear and it tingles, an involuntary shiver tearing down your spine as he tilts your head a few degrees before he continues, "Now watch me lift you from perdition."

The second your eyes lock through the water's reflection, he plunges a finger deep into your cunt. You moan, the sound loud enough to desecrate. Unlike the man you thought him to be, he isn't gentle. He's fast and rough, stretching your walls with so much ease that he inserts a second finger without need for a warning.

Sweat trickles down your forehead and drips into the font. It creates a small splash that ripples across the basin. He makes an off-handed comment about it, something about being dirty, but it's lost on you. You're too close to ecstasy. After such a long chase, you knew it wouldn't take much.

You ignore everything else and focus on the pleasure. It's building quicker now that he's rubbing tight circles on your clit. You don't dare to break eye contact, not when he's looking for any reason to punish you. The lewd sounds of your sin, originating from both your nonstop moans and the squelching of your sopping cunt, echo within the church walls.

The dam breaks after a particularly skilled curl of the fingers, stars blinding your vision and tears forming in your eyes. You don't expect him to stop - that would be too easy - and you prepare yourself for the overstimulation but it doesn't come. His fingers withdraw the second you've ridden the last wave of your orgasm.

Despite the dull ache in your jaw born from both his slap and your inability to keep your lips sealed for even a second once he had you bent over, you open your mouth to make a throwaway remark when you're silenced by a flood of water.

With an iron grip on your skull, he dips your face into the font and holds you there, ignoring your increasing struggles against him the longer you remain submerged. You had air in your lungs still and you knew he wouldn't hurt you but a holy bath was the last thing you wanted after cumming on your priest's fingers.

He lifts you free of the warm water by your hair. Searing questions tumble off the same tongue that had trailed a droplet of (un)holy water along your pulse point seconds prior. "Does it burn? Tell me, whore, does this cleanse you?"

"It isn't enough, Father, I need more! More!" You babble, both scared and excited at the prospect of him escalating.

Your enthusiasm fuels him. There's a fire within him that can't be extinguished easily, a fire that seeks to consume you both with certain damnation. He steps aside and disappears into a corner for a brief second and you wonder what compelled him to do so. Your curiosity is satisfied the second you hear the clinking of his belt, now retrieved and within his possession.

His features are angelic and he glows, warmth radiating through his smile as he returns to you, discarding his clerical collar along the way.

"Then get on your knees and pray to me."

– ♡ – If you enjoyed this, please consider liking, commenting, reblogging, and/or following! Thank you!

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jay-jay-the-simp · 3 years

Text

New Genshin OC voice-lines

Genshin voicelines

Name: Phoenix [REDACTED] - Prideful Sin

Origin: Another world (Earth)

Affiliations: Knight of Favonius

Power: Miasma emission/Teleportation

Weapon: Claymore

Star name: Sabik Orion (Not real)

Birth day: 30/11

-Elemental Skill (Oźy Pit: Acidic Feeling): Because I’m not smart in writing, Phoenix basically just makes orange/Purple acid appear from the ground, and infused with Dendro will cause “Burn”.

-Elemental Burst (Scarlet’s Will: A’tellifs Silence): Again, I’m not smart so what happens is that Phoenix will make a circle under the target, which will turn into a portal, making other portal inside the circle, teleporting the target everywhere whilst Phoenix teleports along with it and attacks it.

Role: Main DPS

Good: CRIT DMG, CRIT RATE, ATK, Movement SPD

Decent: CD,

Bad: DEF, HP, ER, EM

Constellations:

• Tint of Evil: Increases Oźy Pit: Acidic Feeling by 10%

• Brooding Silence: Every time teammate dies, Oźy Pit: Acidic Feeling will decrease by 30%

• Red Illness: Scarlets Will: A’tellifs Silence increases by 20%, but decreases 500 health every second.

• Lizards Wrath: Oźy Pit: Acidic Feeling Will increases by 10s.

• A’tellifs Ring: Scarlets Will: A’tellifs Silence becomes more powerful with Dendro bursts.

• Kings Cruelty: Any other character gets they’re healthy decreases so Phoenix’s health will increase.

———————————————————————————————————————

-Hello: Heya! I’m Phoenix and I am also from another world it’s nice to meet you!

-Good Morning: *Yawns* Good Morning Albe- Oh, it’s you, sorry thought you were someone else.

-Good afternoon: I’m starving! Let’s go before I start eating humans.

-Good evening: Can we have snack time? Please, please, please!

-Good night: Night time… It gives me memories of my home world, not good ones… But need’nt bother because I need to go to sleep and you do too, I’ll talk to you in the morning.

-When it rains: *Achoo* Even being the 6th son of one of the most powerful beings out there, my immune system is still so very weak, ugh…

-When is windy: Is Venti drunk again…?

-When there’s a thunderstorm: Is the Electro Archon mad at us or is Ei still gaining time to think about redemption.

-When it snows: As a person born and raised in a laboratory, snow isn’t very common, but I’ve been in DragonSpine way too many times to know what it looks like.

-Chat (divinity): I do indeed have god blood running through my veins, but that doesn’t mean I am god. My mother was human and my father, well, my father will never be one, so I’m more of a Demigod.

-Chat (divinity) ll: Being seen as a Divine Being by others isn’t much of a choice, unless of course, you want it to be. But I have never wanted to be known as the 6th “Scarlet Child” or “Pride”, it’s a bad title once you know who my father is or what it means.

-Chat the (Fatui): All I know is to kill them once they enter my prephiral vision. But I must say that they are very annoying.

-About Albedo: He’s the one who accidentally teleported me here and also the one who takes care of me, usually people think he’s my father, but honestly, he’s just my teacher. Unfortunately anything I do or say will get him in trouble, so I can’t ever leave anywhere without him.

-About Sucrose: She’s super nice but seems to analyze me a lot, she helps me with my homework and usually helps me when Albedo can’t. I guess I am a bit confused on why she wants to create a different world, although I know how to do it, it’s better if she didn’t, since it’d have to kill her in the process.

-About Kaeya: The most annoying and flirtatious guy I’ve ever seen, ugh, he sucks! Kaeya always makes me do HIS work and it’s so annoying! I swear to 343 I’m gonna kill him someday!

-About Diluc: Master Diluc? He’s okay I guess, I don’t really wanna intrude his personal space, but I am very curious on why he acts all sad…

-About Eula: She is one of the most amazing people in Teyvat! She’s good at basically everything and she’s very nice! She dances ballet with me and teaches me how to use the Claymore! I don’t get why people don’t like her, probably jealousy.

-About Jean and Barbara: They are super nice! Although I haven’t “formally” met Jean before, I can tell she’s a very hardworking person! Barbara is too, but I do feel bad that they’re always working and never resting…

-About Mona: An astrologist who couldn’t tell me anything about my family… Figured. But I honestly like her a lot for not taking the advantage of astrology and making money, even if she’s in need of it.

-About Venti: Barbatos! Such a responsible god to the point I need to drag him out of the tavern when he’s blackout drunk… Ugh, whatever.

-About Chongyun and Xingqiu: Chogyun is quite scared of me, this may be news to you but I wasn’t born human, in fact, I was born as a demon whose bigger than Azhdaha and Osial, this is only my 3rd human form, so of course my aura carries demon aura, Chongyun gets quite scared around me. Xingqiu on the other hand, he likes flirting with me since we’re both the same age, but it’s just friend flirting since we’re all only friends.

-About Xiao: He doesn’t trust me at all, but because of Aether and Ganyu, he can’t do anything. But in his eyes, I’m only a demon who needs to be executed, nothing else…

-About Ganyu: She’s pretty cool! But whenever I’m in Liyue, Ganyu starts taking care of me as if I’m her child, although it’s nice… I feel bad for taking up the time she could’ve used to rest….

-About Zhongli: Heh, names the worlds currency after himself, a bit cocky don’t you think? Honestly, he doesn’t do any effort to hide his identity.

-About Kazuha: Sometimes brings me along boat rides, sometimes doesn’t. Very kinds but so very serious. He’s a mix, but a good one. Sometimes he makes me wish I were 18, but I should stop fanboying before the wind tells him about this.

-About Sara: Dedicated to her job, independent, goes by the rules. A good person honestly.

-About Ei: An archon who wants, or wanted to keep her land equal as it always was. She doesn’t understand how humans work, but she’s getting the hang of it.

-About Ryuuko: A smart and funny person, she thinks that just because I’m shorter than her, she can pat my head! Scounderous! She’s just like Dr.Clef, ugh….

-About Phoenix l: I kind of rebelled against my father…. Not really since I do still destroy worlds and take Pride in genocide, but he thinks I’m in another world, so I’m basically lying to him about Teyvat’s existence.

-About Phoenix ll: People are always surprised when they see my real form, it’s as if I’m not the same demon, of course I am! This is my real personality.

-About Phoenix lII: I mock my siblings a lot without you even knowing! They can tell when they’re being mocked and it’s honestly so hilarious hearing them complain!

-Phoenix’s hobbies: Usually I just do Alchemy and train with Eula but I also go adventuring with Bennet or cook with Xiangling. Hm? Oh, well, I guess fighting Osial with you, the adepti and the Qixing was fun, but it’s not a hobbie.

-Phoenix troubles: I hate hate hate Dendro slimes! All of them are so annoying! Every time I am getting materials for Sucrose or Albedo, they always pop up and scare me! I wish they all disappeared.

-Favorite Food: I love Noelles pancakes! They’re honestly the best and so tasty! I can melt just thinking about them! (*starts actually melting* No wait stop pls-)

-Least favorite food: Wolfhook, it’s so salty… I don’t know why people like it, bleh! It’s only good for healing.

-Birthday: What’s a… Birthday? Oh wait, I remember celebrating this day with Diona once! Ahem, I congratulate you for living another day to come back to the date of which your mother screaming in pain, happy birth.

-Feelings about Ascension (intro): I feel a bit weird… But stronger!

-Feelings about Ascension (building up): How does this work??? Why is Ryuuko saying my soul ate Ruin Guard parts? Ahhhhhh help!

-Feelings about Ascension (climax): I feel so tingly…

-Feelings about Ascension (conclusion): I’m so powerful now! I can definitely defeat my brother now!

-Elemental Skill: Acidic Waves! Ha! Feel the Acid!

-Elemental Burst: Feel the Scarlet Kings Pride! Death Upon You! A Sin not to be Forgiven!

-Sprint (start): Lets go! I’m not fit enough for this!

-Sprint (end): *pant* All I can feel is pain… *pant

-Wing glider: Yahoo! *giggles* I’ve only had fun like this before the Melting Sun 001 incident!

-Jumping: Oop!

-Plunging attack: Dizzy….

-Charged attack: Spin spin spin! The world is spinning!

-Low HP: Healer please! Hurts a lot! *sniffling*

-Light hit taken: That’s it? / Haha! / Shouldve trained more!

-Heavy hit taken: A-agh! / You’re good / You trained for a long time, haven’t you?

-Death: The King will… Rise / Impossible.. / So.. Dark… / Congratulations, you’ve killed the 6th child/ Seems like you… won

-Light attack: Heh! / Hmph!

-Decent attack: Egh

-Heavy attack: Weakling / *laughing*

-Defeating enemies: Should’ve kept your mouth shut / This is what happens when duel a demigod / I’ve won

-Joining party: Let’s-a go! Hello new friends! *Gasp* So many experiences!

-Chest: All that for an empty chest? So many materials! Can I take them?

#genshin impact #Albedo #Xiao #kaeya #oc #scp #zhongli #kazuha #GenshinOC #voicelines

10 notes · View notes

grussell63 · 3 years

Note

20, 21 and 22 for the asks.

20. A Lewis Documentary or A Seb Documentary, if you can only have one then which one would it be?

A Sewis documentary pls? No but I think Lewis reaaally deserves that documentary although i wouldn‘t mind watching e documentary about rbr seb, honestly this is hard but i‘m gonna go for Lewis

21. Dream podium

This time i am gonna say RUS - ALB - LAT in 22, let a girl dream

22. If we could have one race in outer space, which planet do you think should host it?

ohhhh, Saturn! Race on the outer ring!

f1 asks

2 notes · View notes

dragonlinguistics · 7 years

Text

Some etymological musings

The reconstruction of the PIE word for “name” is fraught with difficulty and disagreements, generally concerning the number and nature of the laryngeals. It is widely accepted that the word began with a laryngeal, which was either *h₁ or *h₃, and slightly less widely accepted that there was a second laryngeal, identified as *h₃. We find, in principle, four reconstructions: *h₁nómn̩, *h₃nómn̩, *h₁néh₃mn̩, and *h₃néh₃mn̩. However, I think that there is a better reconstruction, an ablauting *h₃nóh₁mn̩ ~ *h₃néh₁mn-, which can very naturally account for all the available evidence in a natural manner, in keeping with what we know about PIE. We’ll begin after the cut.

The following words are a selection of cognates for this lexeme: OIr. ainm, (pl. anmann); Lat. nōmen; Hitt. lāman, lamn-; Skt nā́man-; Gk ὄνομα; Arm. anown; Alb emër; ToB ñem; OCS imę; Go. namo. Together, they seem to show a number of ablaut grades, but the exact identification depends highly on the reconstruction. For example, the Greek is a transparent *o-grade if you assume that “name” was *h₃nómn̩, whereas it can also be the zero-grade of *h₃néh₃mn̩. This certainly doesn’t help matters, so we’ll work through these cognates to discuss what they can tell us about the PIE word.

The clearest evidence for the zero-grade comes from Balto-Slavic and Celtic. For Proto-Balto-Slavic, we may reconstruct *inmen with an acute first syllable, which quite clearly points to *(H)n̩Hmn̩ for PIE. However. Celtic has to *anman, which points to *(H)n̩mn̩, without the medial laryngeal. It’s difficult to dismiss either form as secondary somehow. Albanian also reflects the zero-grade, but I don’t know enough about Albanian to judge whether or not it reflects a medial laryngeal.

Latin attests to an *ō, which seems to point to *(H)nóHmn̩ or *(H)néh₃mn̩, but it is dismissed as secondary after cognōmen, itself influenced by co-gnōscere, by those who do not reconstruct a medial laryngeal. This *ō, however, is matched by Armenian, where an analogical solution is difficult. Note also that the Armenian points to intial *h₂₃ (an abbreviation for *h₂ or *h₃). Tocharian also seems to attest to a long vowel, *ē, which would point to *(H)néh₁mn̩ or *(H)nēHmn̩ with Eichner’s law. However, it could also be derived from a blend of *(H)nómn̩ (for the vowel) and *(H)némn- (for the palatalisation). This blend is paralleled by *ọrə < *doru “tree”, with the lack of *d adopted from the oblique *drew-, where it is regularly lost.

The Indo-Iranian forms can regularly come from either *(H)nómn̩ or *(H)nVHmn̩, and similarly the Anatolian from *h₁₃nó(h₁₃)mn̩ (cf. HLuw. álaman, Lyc. alãman). This leaves the Greek and Germanic forms. As observed above, the Greek can reflect either *h₃nómn̩ or *h₃nh₃mn̩ (or can it? The *n would surely be vocalised here, and I don’t know what the result would be with two neighbouring laryngeals) while Germanic seems to point to only *(H)nómn̩.

However, the Germanic form can in fact be referred to *(H)néh₃mn̩ or *(H)nóHmn̩, either one yielding *nōmun. This stem is then levelled throughout the paradigm, in particular giving an oblique stem *nōmn-, which is then shortened to *nomn- by Osthoff’s law. This short *o is then generalised throughout the paradigm, subsequently yielding *namô. Interestingly, a more-or-less identical development can be posited for Greek.

We shall now take stock, and see what we can reconstruct from this. The correspondence of Greek and Armenian rules out *h₁, which only finds support in 3 attestations of personal names in Doric dialects that contain Ἐνυμα-, but this cannot be proven to be the word “name”, and hence cannot be used as an argument. Thus the word began with *h₃. It is difficult to decide whether or not the word had a medial laryngeal - there are good reasons for both options. Assuming there is a medial laryngeal, there is no evidence to point to *h₂, and there are arguments in favour of both *h₁ and *h₃.

On balance, I disfavour a reconstruction involving ablauting *ē, since Narten ablaut is notoriously difficult, and the reconstruction with a medial laryngeal seems to be generally easier than the reconstruction without, so I would prefer to reconstruct *h₃nóh₁mn̩ ~ *h₃néh₁mn- for PIE. Of course, *h₃nómn̩ ~ *h₃némn̩ cannot be entirely ruled out.

#proto-indo-european #etymology #linguistics #historical linguistics #original #article

21 notes · View notes

liveinvictoryeveryday · 4 years

Text

Scriptures for Today February 27, 2020 https://www.biblegateway.com/passage/?search=Psalm%2051;%20Jonah%203:1-10;%20Romans%201:1-7

Psalm 51

1 Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. 2 Wash away all my iniquity and cleanse me from my sin.

3 For I know my transgressions, and my sin is always before me. 4 Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. 5 Surely I was sinful at birth, sinful from the time my mother conceived me. 6 Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.

7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. 8 Let me hear joy and gladness; let the bones you have crushed rejoice. 9 Hide your face from my sins and blot out all my iniquity.

10 Create in me a pure heart, O God, and renew a steadfast spirit within me. 11 Do not cast me from your presence or take your Holy Spirit from me. 12 Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways, so that sinners will turn back to you. 14 Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. 15 Open my lips, Lord, and my mouth will declare your praise. 16 You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. 17 My sacrifice, O God, is[b] a broken spirit; a broken and contrite heart you, God, will not despise.

18 May it please you to prosper Zion, to build up the walls of Jerusalem. 19 Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

Footnotes:

Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

Psalm 51:17 Or The sacrifices of God are

Jonah 3

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Jonah 3 New International Version (NIV)

Jonah Goes to Nineveh

3 Then the word of the Lord came to Jonah a second time: 2 “Go to the great city of Nineveh and proclaim to it the message I give you.”

3 Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. 4 Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” 5 The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.

6 When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. 7 This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. 8 But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. 9 Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”

10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

Romans 1:1-7

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GNV

GNT

HCSB

ICB

ISV

PHILLIPS

JUB

KJV

AKJV

LEB

TLB

MSG

MEV

MOUNCE

NOG

NABRE

NASB

NCV

NET

NIRV

NIV

NIVUK

NKJV

NLV

NLT

NMB

NRSV

NRSVA

NRSVACE

NRSVCE

NTE

OJB

TPT

RGT

RSV

RSVCE

TLV

VOICE

WEB

WYC

YLT

—ES—

LBLA

DHH

JBS

NBLA

NBV

NTV

NVI

CST

PDT

BLP

BLPH

RVA-2015

RVC

RVR1960

RVR1977

RVR1995

RVA

SRV-BRG

TLA

—FI—

R1933

—FR—

BDS

LSG

NEG1979

SG21

—GRC—

TR1550

WHNU

TR1894

SBLGNT

THGNT

—HE—

HHH

WLC

—HI—

ERV-HI

SHB

—HIL—

HLGN

—HNE—

NCA

—HR—

HNZ-RI

CRO

—HT—

HCV

—HU—

KAR

ERV-HU

NT-HU

—HWC—

HWP

—IS—

ICELAND

—IT—

BDG

CEI

LND

NR1994

NR2006

—JA—

JLB

—JAC—

JAC

—KEK—

KEK

—KO—

KLB

—LA—

VULGATE

—LG—

LCB

—MI—

MAORI

—MK—

MNT

—MR—

ERV-MR

—MVC—

MVC

—MVJ—

MVJ

—NDS—

REIMER

—NE—

ERV-NE

—NGU—

NGU

—NL—

HTB

—NO—

DNB1930

—NY—

CCL

—OR—

ERV-OR

—PA—

ERV-PA

—PL—

SZ-PL

UBG

—PPL—

NBTN

—PT—

ARC

NTLH

NVT

NVI-PT

VFL

—QU—

MTDS

—QUT—

QUT

—RO—

RMNN

NTLR

—RU—

NRT

CARS

CARST

CARSA

ERV-RU

RUSV

—SK—

NPK

—SO—

SOM

—SQ—

ALB

—SR—

NSP

ERV-SR

—SV—

NUB

SV1917

SFB

SFB15

SVL

—SW—

SNT

—TA—

ERV-TA

—TH—

TNCV

ERV-TH

—TL—

FSV

ABTAG1978

ABTAG2001

ADB1905

SND

MBBTAG

MBBTAG-DC

—TWI—

NA-TWI

—UK—

UKR

ERV-UK

—UR—

ERV-UR

—USP—

USP

—VI—

BD2011

NVB

BPT

—YO—

BYO

—ZH—

CCB

CCBT

ERV-ZH

CNVS

CNVT

CSBS

CSBT

CUVS

CUV

CUVMPS

CUVMPT

RCU17SS

RCU17TS

—Amuzgo de Guerrero (AMU)—

Amuzgo de Guerrero (AMU)

—العربية (AR)—

Arabic Bible: Easy-to-Read Version (ERV-AR)

Ketab El Hayat (NAV)

—अवधी (AWA)—

Awadhi Bible: Easy-to-Read Version (ERV-AWA)

—Български (BG)—

1940 Bulgarian Bible (BG1940)

Bulgarian Bible (BULG)

Bulgarian New Testament: Easy-to-Read Version (ERV-BG)

Библия, нов превод от оригиналните езици (с неканоничните книги) (CBT)

Библия, синодално издание (BOB)

Библия, ревизирано издание (BPB)

—Chinanteco de Comaltepec (CCO)—

Chinanteco de Comaltepec (CCO)

—Cebuano (CEB)—

Ang Pulong Sa Dios (APSD-CEB)

—ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)—

Cherokee New Testament (CHR)

—كوردی سۆرانی (CKB)—

Kurdi Sorani Standard (KSS)

—Cakchiquel Occidental (CKW)—

Cakchiquel Occidental (CKW)

—Čeština (CS)—

Bible 21 (B21)

Slovo na cestu (SNC)

—Cymraeg (CY)—

Beibl William Morgan (BWM)

—Dansk (DA)—

Bibelen på hverdagsdansk (BPH)

Dette er Biblen på dansk (DN1933)

—Deutsch (DE)—

Hoffnung für Alle (HOF)

Luther Bibel 1545 (LUTH1545)

Neue Genfer Übersetzung (NGU-DE)

Schlachter 1951 (SCH1951)

Schlachter 2000 (SCH2000)

—English (EN)—

21st Century King James Version (KJ21)

American Standard Version (ASV)

Amplified Bible (AMP)

Amplified Bible, Classic Edition (AMPC)

BRG Bible (BRG)

Christian Standard Bible (CSB)

Common English Bible (CEB)

Complete Jewish Bible (CJB)

Contemporary English Version (CEV)

Darby Translation (DARBY)

Disciples’ Literal New Testament (DLNT)

Douay-Rheims 1899 American Edition (DRA)

Easy-to-Read Version (ERV)

Evangelical Heritage Version (EHV)

English Standard Version (ESV)

English Standard Version Anglicised (ESVUK)

Expanded Bible (EXB)

1599 Geneva Bible (GNV)

GOD’S WORD Translation (GW)

Good News Translation (GNT)

Holman Christian Standard Bible (HCSB)

International Children’s Bible (ICB)

International Standard Version (ISV)

J.B. Phillips New Testament (PHILLIPS)

Jubilee Bible 2000 (JUB)

King James Version (KJV)

Authorized (King James) Version (AKJV)

Lexham English Bible (LEB)

Living Bible (TLB)

The Message (MSG)

Modern English Version (MEV)

Mounce Reverse-Interlinear New Testament (MOUNCE)

Names of God Bible (NOG)

New American Bible (Revised Edition) (NABRE)

New American Standard Bible (NASB)

New Century Version (NCV)

New English Translation (NET Bible)

New International Reader’s Version (NIRV)

New International Version (NIV)

New International Version – UK (NIVUK)

New King James Version (NKJV)

New Life Version (NLV)

New Living Translation (NLT)

New Matthew Bible (NMB)

New Revised Standard Version (NRSV)

New Revised Standard Version, Anglicised (NRSVA)

New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)

New Revised Standard Version Catholic Edition (NRSVCE)

New Testament for Everyone (NTE)

Orthodox Jewish Bible (OJB)

The Passion Translation (TPT)

Revised Geneva Translation (RGT)

Revised Standard Version (RSV)

Revised Standard Version Catholic Edition (RSVCE)

Tree of Life Version (TLV)

The Voice (VOICE)

World English Bible (WEB)

Worldwide English (New Testament) (WE)

Wycliffe Bible (WYC)

Young’s Literal Translation (YLT)

—Español (ES)—

La Biblia de las Américas (LBLA)

Dios Habla Hoy (DHH)

Jubilee Bible 2000 (Spanish) (JBS)

Nueva Biblia de las Américas (NBLA)

Nueva Biblia Viva (NBV)

Nueva Traducción Viviente (NTV)

Nueva Versión Internacional (NVI)

Nueva Versión Internacional (Castilian) (CST)

Palabra de Dios para Todos (PDT)

La Palabra (España) (BLP)

La Palabra (Hispanoamérica) (BLPH)

Reina Valera Actualizada (RVA-2015)

Reina Valera Contemporánea (RVC)

Reina-Valera 1960 (RVR1960)

Reina Valera Revisada (RVR1977)

Reina-Valera 1995 (RVR1995)

Reina-Valera Antigua (RVA)

Spanish Blue Red and Gold Letter Edition (SRV-BRG)

Traducción en lenguaje actual (TLA)

—Suomi (FI)—

Raamattu 1933/38 (R1933)

—Français (FR)—

La Bible du Semeur (BDS)

Louis Segond (LSG)

Nouvelle Edition de Genève – NEG1979 (NEG1979)

Segond 21 (SG21)

—Κοινη (GRC)—

1550 Stephanus New Testament (TR1550)

1881 Westcott-Hort New Testament (WHNU)

1894 Scrivener New Testament (TR1894)

SBL Greek New Testament (SBLGNT)

Tyndale House Greek New Testament (THGNT)

—עברית (HE)—

Habrit Hakhadasha/Haderekh (HHH)

The Westminster Leningrad Codex (WLC)

—हिन्दी (HI)—

Hindi Bible: Easy-to-Read Version (ERV-HI)

Saral Hindi Bible (SHB)

—Ilonggo (HIL)—

Ang Pulong Sang Dios (HLGN)

—Chhattisgarhi (HNE)—

New Chhattisgarhi Translation (नवां नियम छत्तीसगढ़ी) (NCA)

—Hrvatski (HR)—

Hrvatski Novi Zavjet – Rijeka 2001 (HNZ-RI)

Knijga O Kristu (CRO)

—Kreyòl ayisyen (HT)—

Haitian Creole Version (HCV)

—Magyar (HU)—

Hungarian Károli (KAR)

Hungarian Bible: Easy-to-Read Version (ERV-HU)

Hungarian New Translation (NT-HU)

—Hawai‘i Pidgin (HWC)—

Hawai‘i Pidgin (HWP)

—Íslenska (IS)—

Icelandic Bible (ICELAND)

—Italiano (IT)—

La Bibbia della Gioia (BDG)

Conferenza Episcopale Italiana (CEI)

La Nuova Diodati (LND)

Nuova Riveduta 1994 (NR1994)

Nuova Riveduta 2006 (NR2006)

—日本語 (JA)—

Japanese Living Bible (JLB)

—Jacalteco, Oriental (JAC)—

Jacalteco, Oriental (JAC)

—Kekchi (KEK)—

Kekchi (KEK)

—한국어 (KO)—

Korean Living Bible (KLB)

—Latina (LA)—

Biblia Sacra Vulgata (VULGATE)

—Luganda (LG)—

Endagaano Enkadde nʼEndagaano Empya (LCB)

—Māori (MI)—

Maori Bible (MAORI)

—Македонски (MK)—

Macedonian New Testament (MNT)

—मराठी (MR)—

Marathi Bible: Easy-to-Read Version (ERV-MR)

—Mam, Central (MVC)—

Mam, Central (MVC)

—Mam, Todos Santos (MVJ)—

Mam de Todos Santos Chuchumatán (MVJ)

—Plautdietsch (NDS)—

Reimer 2001 (REIMER)

—नेपाली (NE)—

Nepali Bible: Easy-to-Read Version (ERV-NE)

—Náhuatl de Guerrero (NGU)��

Náhuatl de Guerrero (NGU)

—Nederlands (NL)—

BasisBijbel (BB)

Het Boek (HTB)

—Norsk (NO)—

Det Norsk Bibelselskap 1930 (DNB1930)

En Levende Bok (LB)

—Chichewa (NY)—

Mawu a Mulungu mu Chichewa Chalero (CCL)

—ଓଡ଼ିଆ (OR)—

Oriya Bible: Easy-to-Read Version (ERV-OR)

—ਪੰਜਾਬੀ (PA)—

Punjabi Bible: Easy-to-Read Version (ERV-PA)

—Polski (PL)—

Nowe Przymierze (NP)

Słowo Życia (SZ-PL)

Updated Gdańsk Bible (UBG)

—Nawat (PPL)—

Ne Bibliaj Tik Nawat (NBTN)

—Português (PT)—

Almeida Revista e Corrigida 2009 (ARC)

Nova Traduҫão na Linguagem de Hoje 2000 (NTLH)

Nova Versão Transformadora (NVT)

Nova Versão Internacional (NVI-PT)

O Livro (OL)

Portuguese New Testament: Easy-to-Read Version (VFL)

—Quichua (QU)—

Mushuj Testamento Diospaj Shimi (MTDS)

—Quiché, Centro Occidenta (QUT)—

Quiché, Centro Occidental (QUT)

—Română (RO)—

Cornilescu 1924 – Revised 2010, 2014 (RMNN)

Nouă Traducere În Limba Română (NTLR)

—Русский (RU)—

New Russian Translation (NRT)

Священное Писание (Восточный Перевод) (CARS)

Священное Писание (Восточный перевод), версия для Таджикистана (CARST)

Священное Писание (Восточный перевод), версия с «Аллахом» (CARSA)

Russian New Testament: Easy-to-Read Version (ERV-RU)

Russian Synodal Version (RUSV)

—Slovenčina (SK)—

Nádej pre kazdého (NPK)

—Somali (SO)—

Somali Bible (SOM)

—Shqip (SQ)—

Albanian Bible (ALB)

—Српски (SR)—

New Serbian Translation (NSP)

Serbian New Testament: Easy-to-Read Version (ERV-SR)

—Svenska (SV)—

nuBibeln (Swedish Contemporary Bible) (NUB)

Svenska 1917 (SV1917)

Svenska Folkbibeln (SFB)

Svenska Folkbibeln 2015 (SFB15)

Swedish New Living Bible (Nya Levande Bibeln) (SVL)

—Kiswahili (SW)—

Neno: Bibilia Takatifu (SNT)

—தமிழ் (TA)—

Tamil Bible: Easy-to-Read Version (ERV-TA)

—ภาษาไทย (TH)—

Thai New Contemporary Bible (TNCV)

Thai New Testament: Easy-to-Read Version (ERV-TH)

—Tagalog (TL)—

Ang Bagong Tipan: Filipino Standard Version (FSV)

Ang Biblia (1978) (ABTAG1978)

Ang Biblia, 2001 (ABTAG2001)

Ang Dating Biblia (1905) (ADB1905)

Ang Salita ng Diyos (SND)

Magandang Balita Biblia (MBBTAG)

Magandang Balita Biblia (with Deuterocanon) (MBBTAG-DC)

—Twi (TWI)—

Nkwa Asem (NA-TWI)

—Українська (UK)—

Ukrainian Bible (UKR)

Ukrainian New Testament: Easy-to-Read Version (ERV-UK)

—اردو (UR)—

Urdu Bible: Easy-to-Read Version (ERV-UR)

—Uspanteco (USP)—

Uspanteco (USP)

—Tiêng Viêt (VI)—

Bản Dịch 2011 (BD2011)

New Vietnamese Bible (NVB)

Vietnamese Bible: Easy-to-Read Version (BPT)

—Yorùbá (YO)—

Bíbélì Mímọ́ Yorùbá Òde Òn (BYO)

—汉语 (ZH)—

Chinese Contemporary Bible (Simplified) (CCB)

Chinese Contemporary Bible (Traditional) (CCBT)

Chinese New Testament: Easy-to-Read Version (ERV-ZH)

Chinese New Version (Simplified) (CNVS)

Chinese New Version (Traditional) (CNVT)

Chinese Standard Bible (Simplified) (CSBS)

Chinese Standard Bible (Traditional) (CSBT)

Chinese Union Version (Simplified) (CUVS)

Chinese Union Version (Traditional) (CUV)

Chinese Union Version Modern Punctuation (Simplified) (CUVMPS)

Chinese Union Version Modern Punctuation (Traditional) (CUVMPT)

Revised Chinese Union Version (Simplified Script) Shen Edition (RCU17SS)

Revised Chinese Union Version (Traditional Script) Shen Edition (RCU17TS)

Romans 1:1-7 New International Version (NIV)

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[b] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[c] faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

7 To all in Rome who are loved by God and called to be his holy people:

Grace and peace to you from God our Father and from the Lord Jesus Christ.

In this text the writer David expresses deep sorrow for his past transgressions. I am reminded of my car one Midwest winter. After all the salt had been poured to clear the roadways, my car had taken a beating. It accumulated a layer of dirt and grime. Underneath the dirt, the shine remained but what people saw was the dirt. So it is with sin. We can still be moving and living life but sin leaves a film on us. The world begins to see all the dirt.

David recognizes he needs cleansing. David a man after GODS heart says cleanse me with hyssop LORD. In a moment of self awareness David is heartbroken due to his shortcomings. The grime is so overwhelming he writes “restore the joy of my salvation. I know we when we are honest with ourselves must align with David. We have allowed random things to block the shine in our lives. Worry, fear, pride all have blocked the shine.

The season of Lent is like a car wash. Lent gives us an opportunity to go through a cleansing process so the shine within can come out. Let us embark on this journey together. Be Blessed

Point to Ponder: In what ways has daily dirt and grime from life’s grind affected YOUR connection with GOD? How will YOU clean up? ENCOURAGE someone today to appreciate the shine under the grime of their life.

Lent 2020 Day 2 “Cleaning Up” Scriptures for Today February 27, 2020 Psalm 51 1 Have mercy on me, O God, according to your unfailing love;

#40 days of lent #40 days of lenten praise #consecration #devotional #encourage #encouragement #inspiration #Live In Victory Everyday Believing In GOD #meditation #spiritual growth

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almostchoppedwolf · 5 years

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Dr.Reckeweg R43 Drops, Homeopathic Remedy for Asthma and Bronchitis

Dr.Reckeweg R43 Drops treats bronchial asthma which is a common form of asthma, a condition in which the lungs suffer periodic, reversible narrowing (constriction) of the bronchi. R43 cures asthma through constitutional improvement ( strengthening body functions, its power of resistance and its reaction to stimuli). Homeopathic medicine with a proprietary blend of several homeopathic herbs like…

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ubidimaging · 6 years

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Darien CT Scan

Darien Location: 630-528-1400

Naperville Location:

630-528-1400

We offer heavily discounted, low-cost full service CT Scan appointments for those who pay by cash or credit card directly. Often referred to as self pay or self paid. Our cash rates are not only for those with no health insurance, they are often much less than today’s high health insurance plan deductibles. Perfect for those who prefer the best price in exchange for a direct payment.

We serve both the insured or uninsured.

CT Scan Schedule Online Select A Date and Scroll Down

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